Part 1

# Tess of the d'Urbervilles: A Pure Woman ### By Hardy, Thomas

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## Chapter II

## Chapter III

## Chapter IV

## Chapter V

## Chapter VI

## Chapter VII

## Chapter VIII

## Chapter IX

## Chapter X

## Chapter XI

Phase the Second: Maiden No More

## Chapter XII

## Chapter XIII

## Chapter XIV

## Chapter XV

Phase the Third: The Rally

## Chapter XVI

## Chapter XVII

## Chapter XVIII

## Chapter XIX

## Chapter XX

## Chapter XXI

## Chapter XXII

## Chapter XXIII

## Chapter XXIV

Phase the Fourth: The Consequence

## Chapter XXV

## Chapter XXVI

## Chapter XXVII

## Chapter XXVIII

## Chapter XXIX

## Chapter XXX

## Chapter XXXI

## Chapter XXXII

## Chapter XXXIII

## Chapter XXXIV

Phase the Fifth: The Woman Pays

## Chapter XXXV

## Chapter XXXVI

## Chapter XXXVII

## Chapter XXXVIII

## Chapter XXXIX

## Chapter XL

## Chapter XLI

## Chapter XLII

## Chapter XLIII

## Chapter XLIV

Phase the Sixth: The Convert

## Chapter XLV

## Chapter XLVI

## Chapter XLVII

## Chapter XLVIII

## Chapter XLIX

## Chapter L

## Chapter LI

## Chapter LII

Phase the Seventh: Fulfilment

## Chapter LIII

## Chapter LIV

## Chapter LV

## Chapter LVI

## Chapter LVII

## Chapter LVIII

## Chapter LIX

Explanatory Note to the First Edition

The main portion of the following story appeared—with slight modifications—in the _Graphic_ newspaper; other chapters, more especially addressed to adult readers, in the _Fortnightly Review_ and the _National Observer_, as episodic sketches. My thanks are tendered to the editors and proprietors of those periodicals for enabling me now to piece the trunk and limbs of the novel together, and print it complete, as originally written two years ago.

I will just add that the story is sent out in all sincerity of purpose, as an attempt to give artistic form to a true sequence of things; and in respect of the book’s opinions and sentiments, I would ask any too genteel reader, who cannot endure to have said what everybody nowadays thinks and feels, to remember a well-worn sentence of St. Jerome’s: If an offense come out of the truth, better it is that the offense come than that the truth be concealed.

T.H.

_November_ 1891.

Author’s Preface to the Fifth and Later Editions

This novel being one wherein the great campaign of the heroine begins after an event in her experience which has usually been treated as fatal to her part of protagonist, or at least as the virtual ending of her enterprises and hopes, it was quite contrary to avowed conventions that the public should welcome the book and agree with me in holding that there was something more to be said in fiction than had been said about the shaded side of a well-known catastrophe. But the responsive spirit in which _Tess of the d’Urbervilles_ has been received by the readers of England and America would seem to prove that the plan of laying down a story on the lines of tacit opinion, instead of making it to square with the merely vocal formulae of society, is not altogether a wrong one, even when exemplified in so unequal and partial an achievement as the present. For this responsiveness I cannot refrain from expressing my thanks; and my regret is that, in a world where one so often hungers in vain for friendship, where even not to be wilfully misunderstood is felt as a kindness, I shall never meet in person these appreciative readers, male and female, and shake them by the hand.

I include amongst them the reviewers—by far the majority—who have so generously welcomed the tale. Their words show that they, like the others, have only too largely repaired my defects of narration by their own imaginative intuition.

Nevertheless, though the novel was intended to be neither didactic nor aggressive, but in the scenic parts to be representative simply and in the contemplative to be oftener charged with impressions than with convictions, there have been objectors both to the matter and to the rendering.

The more austere of these maintain a conscientious difference of opinion concerning, among other things, subjects fit for art, and reveal an inability to associate the idea of the sub-title adjective with any but the artificial and derivative meaning which has resulted to it from the ordinances of civilization. They ignore the meaning of the word in Nature, together with all aesthetic claims upon it, not to mention the spiritual interpretation afforded by the finest side of their own Christianity. Others dissent on grounds which are intrinsically no more than an assertion that the novel embodies the views of life prevalent at the end of the nineteenth century, and not those of an earlier and simpler generation—an assertion which I can only hope may be well founded. Let me repeat that a novel is an impression, not an argument; and there the matter must rest; as one is reminded by a passage which occurs in the letters of Schiller to Goethe on judges of this class: “They are those who seek only their own ideas in a representation, and prize that which should be as higher than what is. The cause of the dispute, therefore, lies in the very first principles, and it would be utterly impossible to come to an understanding with them.” And again: “As soon as I observe that any one, when judging of poetical representations, considers anything more important than the inner Necessity and Truth, I have done with him.”

In the introductory words to the first edition I suggested the possible advent of the genteel person who would not be able to endure something or other in these pages. That person duly appeared among the aforesaid objectors. In one case he felt upset that it was not possible for him to read the book through three times, owing to my not having made that critical effort which “alone can prove the salvation of such an one.” In another, he objected to such vulgar articles as the Devil’s pitchfork, a lodging-house carving-knife, and a shame-bought parasol, appearing in a respectable story. In another place he was a gentleman who turned Christian for half-an-hour the better to express his grief that a disrespectful phrase about the Immortals should have been used; though the same innate gentility compelled him to excuse the author in words of pity that one cannot be too thankful for: “He does but give us of his best.” I can assure this great critic that to exclaim illogically against the gods, singular or plural, is not such an original sin of mine as he seems to imagine. True, it may have some local originality; though if Shakespeare were an authority on history, which perhaps he is not, I could show that the sin was introduced into Wessex as early as the Heptarchy itself. Says Glo’ster in _Lear_, otherwise Ina, king of that country:

As flies to wanton boys are we to the gods; They kill us for their sport.

The remaining two or three manipulators of Tess were of the predetermined sort whom most writers and readers would gladly forget; professed literary boxers, who put on their convictions for the occasion; modern “Hammers of Heretics”; sworn Discouragers, ever on the watch to prevent the tentative half-success from becoming the whole success later on; who pervert plain meanings, and grow personal under the name of practising the great historical method. However, they may have causes to advance, privileges to guard, traditions to keep going; some of which a mere tale-teller, who writes down how the things of the world strike him, without any ulterior intentions whatever, has overlooked, and may by pure inadvertence have run foul of when in the least aggressive mood. Perhaps some passing perception, the outcome of a dream hour, would, if generally acted on, cause such an assailant considerable inconvenience with respect to position, interests, family, servant, ox, ass, neighbour, or neighbour’s wife. He therefore valiantly hides his personality behind a publisher’s shutters, and cries “Shame!” So densely is the world with any shifting of positions, even the best warranted advance, galls somebody’s kibe. Such shiftings often begin in sentiment, and such sentiment sometimes begins in a novel.

_July_ 1892.

The foregoing remarks were written during the early career of this story, when a spirited public and private criticism of its points was still fresh to the feelings. The pages are allowed to stand for what they are worth, as something once said; but probably they would not have been written now. Even in the first short time which has elapsed since the book was first published, some of the critics who have provoked the reply have “gone down into silence,” as if to remind one of the infinite unimportance of both their say and mine.

_January_ 1895.

The present edition of this novel contains a few pages that have never appeared in any previous edition. When the detached episodes were collected as stated in the preface of 1891, these pages were overlooked, though they were in the original manuscript. They occur in

## Chapter X.

Respecting the sub-title, to which allusion was made above, I may add that it was appended at the last moment, after reading the final proofs, as being the estimate left in a candid mind of the heroine’s character—an estimate that nobody would be likely to dispute. It was disputed more than anything else in the book. _Melius fuerat non scibere._ But there it stands.

The novel was first published complete, in three volumes, in November, 1891.

T.H.

_March_ 1912.

Phase the First:

The Maiden

I

On an evening in the latter part of May a middle-aged man was walking homeward from Shaston to the village of Marlott, in the adjoining Vale of Blakemore, or Blackmoor. The pair of legs that carried him were rickety, and there was a bias in his gait which inclined him somewhat to the left of a straight line. He occasionally gave a smart nod, as if in confirmation of some opinion, though he was not thinking of anything in particular. An empty egg-basket was slung upon his arm, the nap of his hat was ruffled, a patch being quite worn away at its brim where his thumb came in taking it off. Presently he was met by an elderly parson astride on a gray mare, who, as he rode, hummed a wandering tune.

“Good night t’ee,” said the man with the basket.

“Good night, Sir John,” said the parson.

The pedestrian, after another pace or two, halted, and turned round.

“Now, sir, begging your pardon; we met last market-day on this road about this time, and I said ‘Good night,’ and you made reply ‘_Good night, Sir John_,’ as now.”

“I did,” said the parson.

“And once before that—near a month ago.”

“I may have.”

“Then what might your meaning be in calling me ‘Sir John’ these different times, when I be plain Jack Durbeyfield, the haggler?”

The parson rode a step or two nearer.

“It was only my whim,” he said; and, after a moment’s hesitation: “It was on account of a discovery I made some little time ago, whilst I was hunting up pedigrees for the new county history. I am Parson Tringham, the antiquary, of Stagfoot Lane. Don’t you really know, Durbeyfield, that you are the lineal representative of the ancient and knightly family of the d’Urbervilles, who derive their descent from Sir Pagan d’Urberville, that renowned knight who came from Normandy with William the Conqueror, as appears by Battle Abbey Roll?”

“Never heard it before, sir!”

“Well it’s true. Throw up your chin a moment, so that I may catch the profile of your face better. Yes, that’s the d’Urberville nose and chin—a little debased. Your ancestor was one of the twelve knights who assisted the Lord of Estremavilla in Normandy in his conquest of Glamorganshire. Branches of your family held manors over all this part of England; their names appear in the Pipe Rolls in the time of King Stephen. In the reign of King John one of them was rich enough to give a manor to the Knights Hospitallers; and in Edward the Second’s time your forefather Brian was summoned to Westminster to attend the great Council there. You declined a little in Oliver Cromwell’s time, but to no serious extent, and in Charles the Second’s reign you were made Knights of the Royal Oak for your loyalty. Aye, there have been generations of Sir Johns among you, and if knighthood were hereditary, like a baronetcy, as it practically was in old times, when men were knighted from father to son, you would be Sir John now.”

“Ye don’t say so!”

“In short,” concluded the parson, decisively smacking his leg with his switch, “there’s hardly such another family in England.”

“Daze my eyes, and isn’t there?” said Durbeyfield. “And here have I been knocking about, year after year, from pillar to post, as if I was no more than the commonest feller in the parish.... And how long hev this news about me been knowed, Pa’son Tringham?”

The clergyman explained that, as far as he was aware, it had quite died out of knowledge, and could hardly be said to be known at all. His own investigations had begun on a day in the preceding spring when, having been engaged in tracing the vicissitudes of the d’Urberville family, he had observed Durbeyfield’s name on his waggon, and had thereupon been led to make inquiries about his father and grandfather till he had no doubt on the subject.

“At first I resolved not to disturb you with such a useless piece of information,” said he. “However, our impulses are too strong for our judgement sometimes. I thought you might perhaps know something of it all the while.”

“Well, I have heard once or twice, ’tis true, that my family had seen better days afore they came to Blackmoor. But I took no notice o’t, thinking it to mean that we had once kept two horses where we now keep only one. I’ve got a wold silver spoon, and a wold graven seal at home, too; but, Lord, what’s a spoon and seal?... And to think that I and these noble d’Urbervilles were one flesh all the time. ’Twas said that my gr’t-granfer had secrets, and didn’t care to talk of where he came from.... And where do we raise our smoke, now, parson, if I may make so bold; I mean, where do we d’Urbervilles live?”

“You don’t live anywhere. You are extinct—as a county family.”

“That’s bad.”

“Yes—what the mendacious family chronicles call extinct in the male line—that is, gone down—gone under.”

“Then where do we lie?”

“At Kingsbere-sub-Greenhill: rows and rows of you in your vaults, with your effigies under Purbeck-marble canopies.”

“And where be our family mansions and estates?”

“You haven’t any.”

“Oh? No lands neither?”

“None; though you once had ’em in abundance, as I said, for your family consisted of numerous branches. In this county there was a seat of yours at Kingsbere, and another at Sherton, and another in Millpond, and another at Lullstead, and another at Wellbridge.”

“And shall we ever come into our own again?”

“Ah—that I can’t tell!”

“And what had I better do about it, sir?” asked Durbeyfield, after a pause.

“Oh—nothing, nothing; except chasten yourself with the thought of ‘how are the mighty fallen.’ It is a fact of some interest to the local historian and genealogist, nothing more. There are several families among the cottagers of this county of almost equal lustre. Good night.”

“But you’ll turn back and have a quart of beer wi’ me on the strength o’t, Pa’son Tringham? There’s a very pretty brew in tap at The Pure Drop—though, to be sure, not so good as at Rolliver’s.”

“No, thank you—not this evening, Durbeyfield. You’ve had enough already.” Concluding thus, the parson rode on his way, with doubts as to his discretion in retailing this curious bit of lore.

When he was gone, Durbeyfield walked a few steps in a profound reverie, and then sat down upon the grassy bank by the roadside, depositing his basket before him. In a few minutes a youth appeared in the distance, walking in the same direction as that which had been pursued by Durbeyfield. The latter, on seeing him, held up his hand, and the lad quickened his pace and came near.

“Boy, take up that basket! I want ’ee to go on an errand for me.”

The lath-like stripling frowned. “Who be you, then, John Durbeyfield, to order me about and call me ‘boy’? You know my name as well as I know yours!”

“Do you, do you? That’s the secret—that’s the secret! Now obey my orders, and take the message I’m going to charge ’ee wi’... Well, Fred, I don’t mind telling you that the secret is that I’m one of a noble race—it has been just found out by me this present afternoon, p.m.” And as he made the announcement, Durbeyfield, declining from his sitting position, luxuriously stretched himself out upon the bank among the daisies.

The lad stood before Durbeyfield, and contemplated his length from crown to toe.

“Sir John d’Urberville—that’s who I am,” continued the prostrate man. “That is if knights were baronets—which they be. ’Tis recorded in history all about me. Dost know of such a place, lad, as Kingsbere-sub-Greenhill?”

“Ees. I’ve been there to Greenhill Fair.”

“Well, under the church of that city there lie—”

“’Tisn’t a city, the place I mean; leastwise ’twaddn’ when I was there—’twas a little one-eyed, blinking sort o’ place.”

“Never you mind the place, boy, that’s not the question before us. Under the church of that there parish lie my ancestors—hundreds of ’em—in coats of mail and jewels, in gr’t lead coffins weighing tons and tons. There’s not a man in the county o’ South-Wessex that’s got grander and nobler skillentons in his family than I.”

“Oh?”

“Now take up that basket, and goo on to Marlott, and when you’ve come to The Pure Drop Inn, tell ’em to send a horse and carriage to me immed’ately, to carry me hwome. And in the bottom o’ the carriage they be to put a noggin o’ rum in a small bottle, and chalk it up to my account. And when you’ve done that goo on to my house with the basket, and tell my wife to put away that washing, because she needn’t finish it, and wait till I come hwome, as I’ve news to tell her.”

As the lad stood in a dubious attitude, Durbeyfield put his hand in his pocket, and produced a shilling, one of the chronically few that he possessed.

“Here’s for your labour, lad.”

This made a difference in the young man’s estimate of the position.

“Yes, Sir John. Thank ’ee. Anything else I can do for ’ee, Sir John?”

“Tell ’em at hwome that I should like for supper,—well, lamb’s fry if they can get it; and if they can’t, black-pot; and if they can’t get that, well chitterlings will do.”

“Yes, Sir John.”

The boy took up the basket, and as he set out the notes of a brass band were heard from the direction of the village.

“What’s that?” said Durbeyfield. “Not on account o’ I?”

“’Tis the women’s club-walking, Sir John. Why, your da’ter is one o’ the members.”

“To be sure—I’d quite forgot it in my thoughts of greater things! Well, vamp on to Marlott, will ye, and order that carriage, and maybe I’ll drive round and inspect the club.”

The lad departed, and Durbeyfield lay waiting on the grass and daisies in the evening sun. Not a soul passed that way for a long while, and the faint notes of the band were the only human sounds audible within the rim of blue hills.

II

The village of Marlott lay amid the north-eastern undulations of the beautiful Vale of Blakemore, or Blackmoor, aforesaid, an engirdled and secluded region, for the most part untrodden as yet by tourist or landscape-painter, though within a four hours’ journey from London.

It is a vale whose acquaintance is best made by viewing it from the summits of the hills that surround it—except perhaps during the droughts of summer. An unguided ramble into its recesses in bad weather is apt to engender dissatisfaction with its narrow, tortuous, and miry ways.

This fertile and sheltered tract of country, in which the fields are never brown and the springs never dry, is bounded on the south by the bold chalk ridge that embraces the prominences of Hambledon Hill, Bulbarrow, Nettlecombe-Tout, Dogbury, High Stoy, and Bubb Down. The traveller from the coast, who, after plodding northward for a score of miles over calcareous downs and corn-lands, suddenly reaches the verge of one of these escarpments, is surprised and delighted to behold, extended like a map beneath him, a country differing absolutely from that which he has passed through. Behind him the hills are open, the sun blazes down upon fields so large as to give an unenclosed character to the landscape, the lanes are white, the hedges low and plashed, the atmosphere colourless. Here, in the valley, the world seems to be constructed upon a smaller and more delicate scale; the fields are mere paddocks, so reduced that from this height their hedgerows appear a network of dark green threads overspreading the paler green of the grass. The atmosphere beneath is languorous, and is so tinged with azure that what artists call the middle distance partakes also of that hue, while the horizon beyond is of the deepest ultramarine. Arable lands are few and limited; with but slight exceptions the prospect is a broad rich mass of grass and trees, mantling minor hills and dales within the major. Such is the Vale of Blackmoor.

The district is of historic, no less than of topographical interest. The Vale was known in former times as the Forest of White Hart, from a curious legend of King Henry III’s reign, in which the killing by a certain Thomas de la Lynd of a beautiful white hart which the king had run down and spared, was made the occasion of a heavy fine. In those days, and till comparatively recent times, the country was densely wooded. Even now, traces of its earlier condition are to be found in the old oak copses and irregular belts of timber that yet survive upon its slopes, and the hollow-trunked trees that shade so many of its pastures.

The forests have departed, but some old customs of their shades remain. Many, however, linger only in a metamorphosed or disguised form. The May-Day dance, for instance, was to be discerned on the afternoon under notice, in the guise of the club revel, or “club-walking,” as it was there called.

It was an interesting event to the younger inhabitants of Marlott, though its real interest was not observed by the participators in the ceremony. Its singularity lay less in the retention of a custom of walking in procession and dancing on each anniversary than in the members being solely women. In men’s clubs such celebrations were, though expiring, less uncommon; but either the natural shyness of the softer sex, or a sarcastic attitude on the part of male relatives, had denuded such women’s clubs as remained (if any other did) of this their glory and consummation. The club of Marlott alone lived to uphold the local Cerealia. It had walked for hundreds of years, if not as benefit-club, as votive sisterhood of some sort; and it walked still.