Part 3
The women of Adasen were at the spring of Gawigawen dipping water, when suddenly they were startled by a great noise. They rose up, expecting to see a thousand warriors coming near; but though they looked all around they could see nothing but a young boy striking a shield.
"Good morning, women who are dipping water," said Kanag. "Tell Gawigawen that he must prepare, for I am coming to fight him."
So all the women ran up to the town and told Gawigawen that a strange boy was at the spring and he had come to fight.
"Go and tell him," said Gawigawen, "that if it is true that he is brave, he will come into the town, if he can."
When Kanag reached the high bank outside the town, he jumped like a flitting bird up the bank into the town and went straight to the spirit house of Gawigawen. He noticed that the roofs of both the dwelling and the spirit houses were of hair, and that around the town were many heads, [40] and he pondered:
"This is why my father did not return. Gawigawen is a brave man, but I will kill him."
As soon as Gawigawen saw him in the yard he said:
"How brave you are, little boy; why did you come here?"
"I came to get my father," answered Kanag; "for you kept him when he came to get oranges for my mother. If you do not give him to me, I will kill you."
Gawigawen laughed at this brave speech and said:
"Why, one of my fingers will fight you. You shall never go back to your town, but you shall stay here and be like your father."
"We shall see," said Kanag. "Bring your arms and let us fight here in the yard."
Gawigawen was beside himself with rage at this bold speech, and he brought his spear and his head-ax which was as big as half the sky. Kanag would not throw first, for he wanted to prove himself brave, so Gawigawen took aim and threw his head-ax at the boy. Now Kanag used magical power, so that he became an ant and was not hit by the weapon. Gawigawen laughed loudly when he looked around and could not see the boy, for he thought that he had been killed. Soon, however, Kanag reappeared, standing on the head-ax, and Gawigawen, more furious than ever, threw his spear. Again Kanag disappeared, and Gawigawen was filled with surprise.
Then it was Kanag's turn and his spear went directly through the body of the giant. He ran quickly and cut off five of the heads, [41] but the sixth he spared until Gawigawen should have shown him his father.
As they went about the town together, Kanag found that the skin of his father had been used for a drum-head. His hair decorated the house, and his head was at the gate of the town, while his body was put beneath the house. After he had gathered all the parts of the body together, Kanag used magical power, and his father came to life.
"Who are you?" asked Aponitolau; "how long have I slept?"
"I am your son," said Kanag. "You were not asleep but dead, and here is Gawigawen who kept you. Take my head-ax and cut off his remaining head."
So Aponitolau took the head-ax, but when he struck Gawigawen it did not injure him.
"What is the matter, Father?" asked Kanag; and taking the weapon he cut off the sixth head of Gawigawen.
Then Kanag and his father used magic so that the spears and head-axes flew about, killing all the people in the town, and the heads and valuable things went to their home.
When Aponibolinayen saw all these come into her house, she ran to look at the vine by the stove, and it was green and looked like a jungle. Then she knew that her son was alive, and she was happy. And when the father and son returned, all the relatives came to their house for a great feast, and all were so happy that the whole world smiled.
The Story of Gaygayoma who Lives up Above
_Tinguian_
One day, while Aponitolau sat weaving a basket under his house, he began to feel very hungry and longed for something sweet to chew. Then he remembered that his field was still unplanted. He called to his wife who was in the room above, and said: "Come, Aponibolinayen, let us go to the field and plant some sugar-cane."
So Aponibolinayen came down out of the house with a bamboo tube, [42] and while she went to the spring to fill it with water, Aponitolau made some cuttings, and they went together to the field, which was some distance from the house.
Aponitolau loosened the earth with his long stick [43] and set out the cuttings he had brought, while his wife sprinkled them with water from the bamboo tube. And when they had filled the field, they returned home, happy to think of the splendid cane they should have.
After seven days Aponitolau went back to the field to see if the plants had lived, and he found that the leaves were already long and pointed. This delighted him, and while he stood looking at it he grew impatient and determined to use his magical power so that the cane would grow very fast. In five days he again visited the field and found that the stalks were tall and ready to chew. He hurried home to tell Aponibolinayen how fast their plants had grown, and she was proud of her powerful husband.
Now about this time Gaygayoma, who was the daughter of Bagbagak, a big star, and Sinag, the moon, looked down from her home in the sky, and when she saw the tall sugar-cane growing below, she was seized with a desire to chew it. She called to her father, Bagbagak, and said:
"Oh, Father, please send the stars down to the earth to get some of the sugar-cane that I see, for I must have it to chew."
So Bagbagak sent the stars down, and when they reached the bamboo fence that was around the field they sprang over it, and each broke a stalk of the cane and pulled some beans which Aponibolinayen had planted, and the stems of these beans were of gold. Gaygayoma was delighted with the things that the stars brought her. She cooked the beans with the golden stems and spent long hours chewing the sweet cane. When all that the stars brought was gone, however, she grew restless and called to her father, the big star:
"Come, Father, and go with me to the place where the sugar-cane grows, for I want to see it now."
Bagbagak called many stars to accompany him, and they all followed Gaygayoma down to the place where the sugar-cane grew. Some sat on the bamboo fence, while others went to the middle of the field, and all ate as much as they wished.
The day following this, Aponitolau said to his wife:
"Aponibolinayen, I am going to the field to see if the bamboo fence is strong, for the carabao will try to get in to eat our sugar-cane."
So he set out, and when he reached the field and began looking along the fence to see if it was strong, he kept finding the stalks that the stars had chewed, and he knew that someone had been there. He went into the middle of the field, and there on the ground was a piece of gold, and he said to himself:
"How strange this is! I believe some beautiful girl must have chewed my cane. I will watch tonight, and maybe she will return for more."
As darkness came on he had no thought of returning home, but he made his meal of the sugar-cane, and then hid in the tall grass near the field to wait. By and by dazzling lights blinded his eyes, and when he could see again he was startled to find many stars falling from the sky, and soon he heard someone breaking the cane. Suddenly a star so large that it looked like a flame of fire fell into the field, and then a beautiful object near the fence took off her dress which looked like a star, and she appeared like the half of the rainbow.
Never had Aponitolau seen such sights; and for a while he lay shaking with fear.
"What shall I do?" he said to himself. "If I do not frighten these companions of the beautiful girl, they may eat me."
With a great effort he jumped up and frightened the stars till they all flew up, and when the pretty girl came looking for her dress she found Aponitolau sitting on it. [44] "You must forgive us," she said, "for your sugar-cane is very sweet, and we wanted some to chew."
"You are welcome to the sugar-cane," answered Aponitolau. "But now we must tell our names according to our custom, for it is bad for us to talk until we know each other's names."
Then he gave her some betel-nut and they chewed together, [45] and he said:
"Now it is our custom to tell our names."
"Yes," said she; "but you tell first"
"My name is Aponitolau and I am the husband of Aponibolinayen."
"I am Gaygayoma, the daughter of Bagbagak and Sinag up in the air," said the girl. "And now, Aponitolau, even though you have a wife, I am going to take you up to the sky, for I wish to marry you. If you are not willing to go, I shall call my companion stars to eat you."
Aponitolau shook with fear, for he knew now that the woman was a spirit; and as he dared not refuse, he promised to go with her. Soon after that the stars dropped a basket that Gaygayoma had ordered them to make, and Aponitolau stepped in with the lovely star and was drawn quickly through the air up to the sky. They were met on their arrival by a giant star whom Gaygayoma introduced as her father, and he told Aponitolau that he had acted wisely in coming, for had he objected, the other stars would have eaten him.
After Aponitolau had lived with the stars for some time, Gaygayoma asked him to prick between her last two fingers, and as he did so a beautiful baby boy popped out. They named him Takyayen, and he grew very fast and was strong.
All this time Aponitolau had never forgotten Aponibolinayen who, he knew, was searching for him on the earth, but he had been afraid to mention her to the stars. When the boy was three months old, however, he ventured to tell Gaygayoma of his wish to return to the earth.
At first she would not listen to him, but he pleaded so hard that at last she consented to let him go for one moon [46]. If he did not return at the end of that time, she said, she would send the stars to eat him. Then she called for the basket again, and they were lowered to the earth. There Aponitolau got out, but Gaygayoma and the baby returned to the sky.
Aponibolinayen was filled with joy at the sight of her husband once more, for she had believed him dead, and she was very thin from not eating while he was away. Never did she tire of listening to his stories of his life among the stars, and so happy was she to have him again that when the time came for him to leave she refused to let him go.
That night many stars came to the house. Some stood in the windows, while others stayed outside by the walls; and they were so bright that the house appeared to be on fire.
Aponitolau was greatly frightened, and he cried out to his wife:
"You have done wrong to keep me when I should have gone. I feared that the stars would eat me if I did not obey their command, and now they have come. Hide me, or they will get me."
But before Aponibolinayen could answer, Bagbagak himself called out:
"Do not hide from us, Aponitolau, for we know that you are in the corner of the house. Come out or we shall eat you."
Trembling with fear, Aponitolau appeared, and when the stars asked him if he was willing to go with them he dared not refuse.
Now Gaygayoma had grown very fond of Aponitolau, and she had commanded the stars not to harm him if he was willing to return to her. So when he gave his consent, they put him in the basket and flew away with him, leaving Aponibolinayen very sad and lonely. After that Aponitolau made many trips to the earth, but at Gaygayoma's command he always returned to the sky to spend part of the time with her.
One day when Takyayen was a little boy, Aponitolau took him down to the earth to see his half-brother, Kanag. The world was full of wonders to the boy from the sky, and he wanted to stay there always. But after some time while he and Kanag were playing out in the yard, big drops of water began to fall on them. Kanag ran to his mother and cried:
"Oh, Mother, it is raining, and the sun is shining brightly!"
But Aponitolau, looking out, said, "No, they are the tears of Gaygayoma, for she sees her son down below, and she weeps for him."
Then he took Takyayen back to his mother in the sky, and she was happy again.
After that Takyayen was always glad when he was allowed to visit the earth, but each time when his mother's tears began to fall, he returned to her. When he was old enough, Aponitolau selected a wife for him, and after that Takyayen always lived on the earth, but Gaygayoma stayed in the sky.
The Story of Dumalawi
_Tinguian_
Aponitolau and Aponibolinayen had a son whose name was Dumalawi. [47] When the son had become a young man, his father one day was very angry with him, and tried to think of some way in which to destroy him. The next morning he said to Dumalawi:
"Son, sharpen your knife, and we will go to the forest to cut some bamboo."
So Dumalawi sharpened his knife and went with his father to the place where the bamboo grew, and they cut many sticks and sharpened them like spears at the end.
Dumalawi wondered why they made them thus, but when they had finished, Aponitolau said:
"Now, Son, you throw them at me, so that we can see which is the braver."
"No, Father," answered Dumalawi. "You throw first, if you want to kill me."
So Aponitolau threw the bamboo sticks one by one at his son, but he could not hit him. Then it was the son's turn to throw, but he said:
"No, I cannot. You are my father, and I do not want to kill you."
So they went home. But Dumalawi was very sorrowful, for he knew now that his father wanted to destroy him. When his mother called him to dinner he could not eat.
Although he had been unsuccessful in his first attempt, Aponitolau did not give up the idea of getting rid of his son, and the next day he said:
"Come, Dumalawi, we will go to our little house in the field [48] and repair it, so that it will be a protection when the rainy season sets in."
The father and son went together to the field, and when they reached the little house, Aponitolau, pointing to a certain spot in the ground, said:
"Dig there, and you will find a jar of basi [49] which I buried when I was a boy. It will be very good to drink now."
Dumalawi dug up the jar and they tasted the wine, and it was so pleasing to them that they drank three cocoanut shells full, and Dumalawi became drunk. While his son lay asleep on the ground, Aponitolau decided that this was a good time to destroy him, so he used his magical power and there arose a great storm which picked up Dumalawi in his sleep and carried him far away. And the father went home alone.
Now when Dumalawi awoke, he was in the middle of a field so wide that whichever way he looked, he could not see the end. There were neither trees nor houses in the field and no living thing except himself. And he felt a great loneliness.
By and by he used his magical power, and many betel-nuts grew in the field, and when they bore fruit it was covered with gold,
"This is good," said Dumalawi, "for I will scatter these betel-nuts and they shall become people, [50] who will be my neighbors."
So in the middle of the night he cut the gold-covered betel-nuts into many small pieces which he scattered in all directions. And in the early morning, when he awoke, he heard many people talking around the house, and many roosters crowed. Then Dumalawi knew that he had companions, and upon going out he walked about where the people were warming themselves [51] by fires in their yards, and he visited them all.
In one yard was a beautiful maiden, Dapilisan, and after Dumalawi had talked with her and her parents, he went on to the other yards, but she was ever in his thoughts. As soon as he had visited all the people, he returned to the house of Dapilisan and asked her parents if he might marry her. They were unwilling at first, for they feared that the parents of Dumalawi might not like it; but after he had explained that his father and mother did not want him, they gave their consent, and Dapilisan became his bride.
Soon after the marriage they decided to perform a ceremony [52] for the spirits. So Dapilisan sent for the betel-nuts which were covered with gold, [53] and when they were brought to her, she said:
"You betel-nuts that are covered with gold, come here and oil yourselves and go and invite all the people in the world to come to our ceremony."
So the betel-nuts oiled themselves and went to invite the people in the different towns.
Soon after this Aponibolinayen, the mother of Dumalawi, sat alone in her house, still mourning the loss of her son, when suddenly she was seized with a desire to chew betel-nut.
"What ails me?" she said to herself; "why do I want to chew? I had not intended to eat anything while Dumalawi was away."
So saying, she took down her basket that hung on the wall, and saw in it a betel-nut covered with gold, and when she was about to cut it, it said:
"Do not cut me, for I have come to invite you to the ceremony which Dumalawi and his wife are to make."
Aponibolinayen was very happy, for she knew now that her son still lived, and she told all the people to wash their hair and prepare to go to the rite. So they washed their clothes and their hair and started for the home of Dumalawi; and Aponitolau, the father of the boy, followed, but he looked like a crazy man. When the people reached the river near the town, Dumalawi sent alligators to take them across, but when Aponitolau got on the alligator's back it dived, and he was thrown back upon the bank of the river. All the others were carried safely over, and Aponitolau, who was left on the bank alone, shouted as if crazy until Dumalawi sent another alligator to carry him across.
Then Dumalawi had food brought [54] and Dapilisan passed basi in a little jar that looked like a fist, [55] and though each guest drank a cupful of the sweet wine the little jar was still a third full. After they had eaten and drunk, Aponibolinayen spoke, and, telling all the people that she was glad to have Dapilisan for a daughter-in-law, added:
"Now we are going to pay the marriage price [56] according to our custom. We shall fill the spirit house [57] nine times with different kinds of jars."
Then she called, "You spirits [58] who live in different springs, get the jars which Dumalawi must pay as a marriage price for Dapilisan,"
The spirits did as they were commanded, and when they brought the jars and had filled the spirit house nine times, Aponibolinayen said to the parents of Dapilisan:
"I think that now we have paid the price for your daughter."
But Dalonagan, the mother of Dapilisan, was not satisfied, and said:
"No, there is still more to pay."
"Very well," replied Aponibolinayen. "Tell us what it is and we will pay it."
Then Dalonagan called a pet spider and said:
"You big spider, go all around the town, and as you go spin a thread [59] on which Aponibolinayen must string golden beads." So the spider spun the thread and Aponibolinayen again called to the spirits of the springs, and they brought golden beads which they strung on the thread. Then Dalonagan hung on the thread, and when it did not break she declared that the debt was all paid.
After this the people feasted and made merry, and when at last they departed for home Dumalawi refused to go with his parents, but remained with his wife in the town he had created.
The Story of Kanag
_Tinguian_
When the rice [60] had grown tall and it was near the time for it to ripen, Aponitolau and Aponibolinayen grew fearful lest the wild pigs should break in and destroy all their crop, so they sent their son, Kanag, to the field to guard the grain. Kanag willingly went to the place, but when he found that the fences were all strong so that the pigs could not get in, and he was left with nothing to do, life in the little watch-house [61] grew lonely, and the boy became very unhappy.
Each day Aponitolau carried cooked rice and meat to his son in the field, but Kanag could not eat and always bade his father hang it in the watch-house until he should want it Each time Aponitolau found the food of the day before still untouched, and he began to suspect that the boy was unhappy at having to guard the grain. But he said nothing of his fears to Aponibolinayen.
One day after his father had returned home, Kanag was so lonely that he used his magical power and became a little bird and flew up into the top of a tree. The next day when Aponitolau came to the field he looked everywhere for his son, and when he could not find him he called, and from the top of a bamboo tree a little bird answered him. Realizing what had happened, the father was very sad and begged his son to come back and be a boy again, but Kanag only answered:
"I would rather be a bird [62] and carry the messages of the spirits to the people."
At last the father went home alone, and he and the boy's mother were filled with grief that they had lost their son.