Part 20

Then Abd-Es-Samad arose, and, having said: "In the name of God, the Compassionate, the Merciful!"--he ascended the ladder, repeating the praises of God, and reciting the Verses of Safety, until he reached the top of the wall; when he clapped his hands, and fixed his eyes. The people therefore all called out to him, and said: "O Sheikh Abd-Es-Samad, do not cast thyself down! If Abd-Es-Samad fall, we all perish!" Then Abd-Es-Samad sat a long time repeating the praises of God, and reciting the Verses of Safety; after which he rose with energy, and called out with his loudest voice: "O Emeer, no harm shall befall you; for God hath averted from me the effect of the artifice of the Devil." So the emeer said to him: "What hast thou seen, O Sheikh?" He answered: "When I reached the top of the wall I beheld ten damsels, like moons, who made a sign with their hands, as though they would say: 'Come to us!' And it seemed to me that beneath me was a sea of water; whereupon I desired to cast myself down, as our companions did: but I beheld them dead; so I withheld myself from them, and recited some words of the book of God, whereupon He averted from me the influence of those damsels, and they departed; therefore I cast not myself down. There is no doubt that this is an enchantment which the people of this city contrived in order to repel from it every one who should wish to obtain access to it."

He then walked along the wall till he came to the two towers of brass, when he saw that they had gates of gold, without any sign of the means of opening them. Therefore the sheikh, looking attentively, saw in the middle of one of the gates a figure of a horseman of brass, having one hand extended, as though he were pointing with it, and on it was an inscription, which the sheikh read, and, lo, it contained these words:

Turn the pin that is in the middle of the front of the horseman's body twelve times, and then the gate will open.

So he turned the pin twelve times; whereupon the gate opened immediately, with a noise like thunder; and the sheikh entered. He was a learned man, acquainted with all languages and characters. And he walked on until he entered a long passage, whence he descended some steps, and he found a place with handsome wooden benches, on which were people dead, and over their heads were elegant shields, and keen swords, and strung bows, and notched arrows. And behind the next gate were a bar of iron, and barricades of wood, and locks of delicate fabric, and strong apparatus. Upon this, the sheikh said within himself: "Perhaps the keys are with these people." Then he looked, and, lo, there was a sheikh who appeared to be the oldest of them, and he was upon a high wooden bench among the dead men. So Abd-Es-Samad said: "May not the keys of the city be with this sheikh! Perhaps he was the gate-keeper of the city, and these were under his authority." He therefore drew near to him, and lifted up his garments, and, lo, the keys were hung to his waist. At the sight of them, Abd-Es-Samad rejoiced exceedingly; and he took the keys, opened the locks, and pulled the gate and the barricades and other apparatus, which opened and the gate also opened, with a noise like thunder. Upon this the sheikh exclaimed: "God is most great!" and the people made the same exclamation with him, rejoicing at the event. The Emeer Moosa also rejoiced at the safety of Abd-Es-Samad, and at the opening of the gate of the city; the people thanked him for that which he had done, and all the troops hastened to enter the gate. But the Emeer Moosa cried out to them, saying to them: "O people, if all of us enter, we shall not be secure from accident. Half shall enter, and half shall remain behind."

The Emeer Moosa then entered the gate, and with him half of the people, who bore their weapons of war. And the party saw their companions lying dead: so they buried them. They saw also the gate-keepers and servants and chamberlains and lieutenants lying upon beds of silk, all of them dead. And they entered the market of the city, and beheld that the shops were open, and the scales hung up, and the utensils of brass ranged in order, and the stores were full of all kinds of goods. And they saw the merchants dead in their shops: their skins were dried, and they had become examples to him who would be admonished. And they left this place, and passed on to the silk-market, in which were silks and brocades interwoven with red gold and white silver upon various colours, and the owners were dead, lying upon skins, and appearing almost as though they would speak. Leaving these, they went on to the market of jewels and pearls and jacinths; and they left it, and passed on to the market of the money-changers, whom they found dead, with varieties of silks beneath them, and their shops were filled with gold and silver. These they left, and they proceeded to the markets of the perfumers; and, lo, their shops were filled with varieties of perfumes, and bags of musk, and ambergris, and aloes-wood, and camphor; and the owners were all dead, not having with them any food. And when they went forth from the market of the perfumers, they found near unto it a palace, decorated, and strongly constructed; and they entered it, and found banners unfurled, and drawn swords, and strung bows and shields hung up by chains of gold and silver, and helmets gilded with red gold. And in the passages of that palace were benches of ivory, ornamented with plates of brilliant gold, and with silk, on which were men whose skins had dried upon the bones; the ignorant would imagine them to be sleeping; but, from the want of food, they had died, and tasted mortality.

And the Emeer Moosa went on into the interior of the palace. There he beheld a great hall, and four large and lofty chambers, each one fronting another, wide, decorated with gold and silver and with various colours. In the midst of the hall was a great fountain of alabaster, over which was a canopy of brocade; and in those chambers were fountains lined with marble; and channels of water flowed along the floors of those chambers, the four streams meeting in a great tank lined with marbles of various colours. The Emeer Moosa then said to the Sheikh Abd-Es-Samad: "Enter these chambers with us." So they entered the first chamber; and they found it filled with gold and with white silver, and pearls and jewels, and jacinths and precious minerals. They found in it also chests full of red and yellow and white brocades. And they went thence to the second chamber, and opened a closet in it, and, lo, it was filled with arms and weapons of war, consisting of gilded helmets, and coats of mail, and swords, and lances, and maces, and other instruments of war and battle. Then they passed thence to the third chamber, in which they found closets having upon their doors closed locks, and over them were curtains worked with various kinds of embroidery. They opened one of these closets, and found it filled with weapons decorated with varieties of gold and silver and jewels. And they went thence to the fourth chamber, where also they found closets, one of which they opened, and they found it full of utensils for food and drink, consisting of various vessels of gold and silver, and saucers of crystal, and cups set with brilliant pearls and cups of carnelian, and other things. So they began to take what suited them of those things, and each of the soldiers carried off what he could. And when they determined to go forth from those chambers, they saw there a door inlaid with ivory and ebony, and adorned with plates of brilliant gold. Over it was hung a curtain of silk worked with various kinds of embroidery, and upon it were locks of white silver, to be opened by artifice, without a key. The Sheikh Abd-Es-Samad therefore advanced to those locks, and he opened them by his knowledge and excellent skill. And the party entered a passage paved with marble, upon the sides of which were curtains whereon were figured various wild beasts and birds, all these being worked with red gold and white silver, and their eyes were of pearls and jacinths: whosoever beheld them was confounded.

They then passed on, and found a saloon constructed of polished marble adorned with jewels. The beholder imagined that upon its floor was running water, and if any one walked upon it he would slip. The Emeer Moosa therefore ordered the Sheikh Abd-Es-Samad to throw upon it something that they might be enabled to walk on it; and he did this, and contrived so that they passed on. And they found in it a great dome constructed of stones gilded with red gold. The party had not beheld, in all that they had seen, anything more beautiful than it. And in the midst of that dome was a great dome-crowned structure of alabaster, around which were lattice windows, decorated, and adorned with oblong emeralds, such as none of the kings could procure. In it was a pavilion of brocade, raised upon columns of red gold, and within this were birds, the feet of which were of emeralds; beneath each bird was a net of brilliant pearls, spread over a fountain; and by the brink of the fountain was placed a couch adorned with pearls and jewels and jacinths, whereon was a damsel resembling the shining sun. Eyes had not beheld one more beautiful. Upon her was a garment of brilliant pearls, on her head was a crown of red gold, with a fillet of jewels, on her neck was a necklace of jewels in the middle of which were refulgent gems, and upon her forehead were two jewels the light of which was like that of the sun; and she seemed as though she were looking at the people, and observing them to the right and left. When the Emeer Moosa beheld this damsel, he wondered extremely at her loveliness, and was confounded by her beauty and the redness of her cheeks and the blackness of her hair. Any beholder would imagine that she was alive, and not dead. And they said to her: "Peace be on thee, O damsel!" But Talib said to the emeer: "May God amend thy state! Know that this damsel is dead. There is no life in her. How then can she return the salutation?" And he added: "O Emeer, she is skilfully embalmed; and her eyes have been taken out after her death, and quicksilver hath been put beneath them, after which they have been restored to their places; so they gleam; and whenever the air putteth them in motion, the beholder imagineth that she twinkleth her eyes, though she is dead."

And as to the couch upon which was the damsel, it had steps, and upon the steps were two slaves, one of them white and the other black; and in the hand of one of them was a weapon of steel, and in the hand of the other a jewelled sword that blinded the eyes; and before the two slaves was a tablet of gold, whereon was read an inscription, which was this:

In the name of God, the Compassionate, the Merciful. Praise be to God, the Creator of Man; and He is the Lord of lords, and the Cause of causes. O thou, if thou know me not, I will acquaint thee with my name and my descent. I am Tedmur, the daughter of the King of the Amalekites. I possessed what none of the kings possessed, and ruled with justice, and acted impartially toward my subjects: I gave and bestowed, and I lived a long time in the enjoyment of happiness and an easy life, and possessing emancipated female and male slaves. Thus I did until the summoner of death came to my abode, and disasters occurred before me. And the case was this: Seven years in succession came upon us, during which no water descended on us from heaven, nor did any grass grow for us on the face of the earth. So we ate what food we had in our dwellings, and after that, we fell upon the beasts and ate them, and there remained nothing. Upon this, therefore, I caused the wealth to be brought, and meted it with a measure, and sent it by trusty men, who went about with it through all the districts, not leaving unvisited a single large city, to seek for some food. But they found it not; and they returned to us with the wealth, after a long absence. So thereupon we exposed to view our riches and our treasures, locked the gates of the fortresses in our city, and submitted ourselves to the decree of our Lord, committing our case to our Master; and thus we all died, as thou beholdest, and left what we had built and what we had treasured. This is our story: Whoso arriveth at our city, and entereth it, let him take of the wealth what he can, but not touch anything that is on my body; for it is the covering of my person. Therefore let him fear God, and not seize aught of it; for he would destroy himself. Peace be on you! I beg God, moreover, to save you from the evil of trials and sickness.

The Emeer Moosa, when he heard these words, again wept and was admonished by what he witnessed. He then said to his companions: "Bring the sacks, and fill them with part of these riches and these vessels and rarities and jewels." And thereupon, Talib, the son of Sahl, said to the Emeer Moosa: "O Emeer, shall we leave this damsel with the things that are upon her? They are things that have no equal, nor is the like of them at any time found, and they are more than the riches thou hast taken, and will be the best present by which thou mayest ingratiate thyself with the Prince of the Faithful." But the emeer replied: "Heardest thou not that which the damsel hath given as a charge, in the inscription upon this tablet? Moreover, and especially, she hath given it as a charge offered in confidence, and we are not of the people of treachery." The Vizier Talib, however, said: "And on account of these words wilt thou leave these riches and these jewels, when she is dead? What then should she do with these things, which are the ornaments of the world, and the decoration of the living? With a garment of cotton might this damsel be covered, and we are more worthy of the things than she." Then he drew near to the steps, and ascended them until he reached the spot between the two slaves, when, lo, one of these two smote him upon his back, and the other smote him with the sword that was in his hand, and struck off his head, and he fell down dead. So the Emeer Moosa said: "May God not regard with mercy thy resting-place! There was, in these riches, a sufficiency; and covetousness doth dishonour the person in whom it existeth!" He thereupon gave orders for the entry of the troops, who accordingly entered, and they loaded the camels with part of those riches and minerals; after which the Emeer Moosa commanded them to close the gate as it was before.

They then proceeded along the sea-coast until they came in sight of a high mountain overlooking the sea. In it were many caves, and, lo, in these was a people of the blacks, clad in hides, and with burnouses of hides upon their heads, whose language was not known. And when they saw the troops, they ran away from them, and fled, while their women and their children stood at the entrances of the caves. So the Emeer Moosa said: "O Sheikh Abd-Es-Samad, what are these people?" And he answered: "These are the objects of the inquiry of the Prince of the Faithful." They therefore alighted, and the tents were pitched, and the riches were put down; and they had not rested when the king of the blacks came down from the mountain, and drew near to the troops. He was acquainted with the Arabic language; wherefore, when he came to the Emeer Moosa, he saluted him; and the emeer returned his salutation, and treated him with honour. Then the king of the blacks said to the emeer: "Are ye of mankind, or of the genies?" The emeer answered: "As to us, we are of mankind; and as to you, there is no doubt but that ye are of the genies, because of your seclusion in this mountain that is separated from the world, and because of the greatness of your make." But the king of the blacks replied: "Nay, we are a people of the race of Adam, of the sons of Ham, the son of Noah, on whom be peace! And as to this sea, it is known by the name of El-Karkar."

The Emeer Moosa then said to him: "We are the associates of the King of El-Islam, Abd-El-Melik the son of Marwan; and we have come on account of the bottles of brass that are here in your sea, and wherein are the devils imprisoned from the time of Solomon, the son of David. He hath commanded us to bring him some of them, that he may see them, and divert himself by the view of them." And the king of the blacks replied: "Most willingly." Then he feasted him with fish, and ordered the divers to bring up from the sea some of the bottles of Solomon; and they brought up for them twelve bottles; wherewith the Emeer Moosa was delighted, and the Sheikh Abd-Es-Samad also, and the soldiers, on account of the accomplishment of the affair of the Prince of the Faithful. The Emeer Moosa thereupon presented to the king of the blacks many presents, and gave him large gifts. In like manner, too, the king of the blacks gave to the Emeer Moosa a present consisting of wonders of the sea.

Then they bade him farewell, and they journeyed back until they came to the land of Syria, and went in to the Prince of the Faithful; whereupon the Emeer Moosa acquainted him with all that he had seen, and all that had occurred to him with respect to the verses and histories and admonitions, and told him of the case of Talib the son of Sahl. And the Prince of the Faithful said to him: "Would that I had been with you, that I might have beheld what ye beheld!" He then took the bottles, and proceeded to open one after another, and the devils came forth from them, saying: "Repentance, O Prophet of God! We will not return to the like conduct ever!" And Abd-El-Melik the son of Marwan wondered at this. After this, the Prince of the Faithful caused the riches to be brought before him, and divided them among the people. And he said: "God hath not bestowed upon any one the like of what He bestowed upon Solomon the son of David."

This is the end of that which hath come down to us, of the history of the City of Brass, entire. And God is all-knowing.

THE STORY OF ALI BABA AND THE FORTY THIEVES

In a town in Persia, there lived two brothers, one named Cassim, the other Ali Baba. Their father left them scarcely anything; but as he had divided his little property equally between them, it would seem that their fortune ought to have been equal; but chance determined otherwise.

Cassim married a wife, who soon after became heiress to a large sum, and to a warehouse full of rich goods; so that he all at once became one of the richest and most considerable merchants, and lived at his ease. Ali Baba, on the other hand, who had married a woman as poor as himself, lived in a very wretched habitation, and had no other means to maintain his wife and children but his daily labour of cutting wood, and bringing it to town to sell, upon three asses, which were his whole substance.

One day, when Ali Baba was in the forest, and had just cut wood enough to load his asses, he saw at a distance a great cloud of dust, which seemed to be driven toward him: he observed it very attentively, and distinguished soon after a body of horse. Though there had been no rumour of robbers in that country, Ali Baba began to think that they might prove such, and without considering what might become of his asses, was resolved to save himself. He climbed up a large, thick tree, whose branches, at a little distance from the ground, were so close to one another that there was but little space between them. He placed himself in the middle, from whence he could see all that passed without being discovered; and the tree stood at the base of a single rock, so steep and craggy that nobody could climb up it.

The troop, who were all well mounted and armed, came to the foot of this rock, and there dismounted. Ali Baba counted forty of them, and, from their looks and equipage, was assured that they were robbers. Nor was he mistaken in his opinion; for they were a troop of banditti, who, without doing any harm to the neighbourhood, robbed at a distance, and made that place their rendezvous; but what confirmed him in his opinion was, that every man unbridled his horse, tied him to some shrub, and hung about his neck a bag of corn which they brought behind them. Then each of them took his saddle wallet, which seemed to Ali Baba to be full of gold and silver from its weight. One, who was the most personable amongst them, and whom he took to be their captain, came with his wallet on his back under the tree in which Ali Baba was concealed, and making his way through some shrubs, pronounced these words so distinctly: "_Open, Sesame_," that Ali Baba heard him. As soon as the captain of the robbers had uttered these words, a door opened in the rock; and after he had made all his troop enter before him, he followed them, when the door shut again of itself. The robbers stayed some time within the rock, and Ali Baba, who feared that some one, or all of them together, might come out and catch him, if he should endeavour to make his escape, was obliged to sit patiently in the tree. He was nevertheless tempted to get down, mount one of their horses, and lead another, driving his asses before him with all the haste he could to town; but the uncertainty of the event made him choose the safest course.