Part 4
We stayed right on with marster. He had a town house and a big house on the plantation. I went to the town house to work, but mother and grandmother stayed on the plantation. My mother died there and the white folks buried her. Father stayed right on and helped run the farm until he died. My uncle, Elic Smith, and his family stayed too. Grandfather and grandmother after a few years left the plantation and went to live on a little place which Mrs. Mary Ann Fuller gave them. Grandmother and grandfather died there.
I wus thirty years old when I married. I wus married in my missus' graduating dress. I wus married in the white folks' church, to James Henry Harris. The white folks carried me there and gave me away. Miss Mary Smith gave me away. The wedding wus attended mostly by white folks.
My husband wus a fireman on the Cape Fear river boats and a white man's Negro too. We had two children, both died while little. My husband and I spent much of our time with the white folks and when he wus on his runs I slept in their homes. Often the children of the white families slept with me. We both tried to live up to the standards of decency and honesty and to be worthy of the confidence placed in us by our white folks.
My husband wus finally offered a job with a shipping concern in Deleware and we moved there. He wus fireman on the freighter Wilmington. He worked there three years, when he wus drowned. After his death I married David Augustus and immediately came back to North Carolina and my white folks, and we have been here ever since. I am a member of several Negro Lodges and am on the Committee for the North Carolina Colored State Fair.
There are only a few of the old white folks who have always been good to me living now, but I am still working with their offspring, among whom I have some mighty dear friends. I wus about eight years old when Sherman's Army came through. Guess I am about eighty years of age now.
AC
N. C. District: No. 2 [320261] Worker: T. Pat Matthews No. Words: 908 Subject: A Slave Story Story Teller: Charity Austin Editor: Daisy Bailey Waitt
[TR: Date Stamp "JUN 26 1937"]
CHARITY AUSTIN 507 South Bloodworth Street, Raleigh, N. C.
I wus borned in the year 1852, July 27. I wus born in Granville County, sold to a slave speculator at ten years old and carried to Southwest, Georgia. I belonged to Samuel Howard. His daughter took me to Kinston, North Carolina and I stayed there until I wus sold. She married a man named Bill Brown, and her name wus Julia Howard Brown. My father wus named Paul Howard and my mother wus named Chollie Howard. My old missus wus named Polly Howard.
John Richard Keine from Danville, Virginia bought me and sent me to a plantation in Georgia. We only had a white overseer there. He and his wife and children lived on the plantation. We had slave quarters there. Slaves were bought up and sent there in chains. Some were chained to each other by the legs, some by the arms. They called the leg chains shackles. I have lived a hard life. I have seen mothers sold away from their babies and other children, and they cryin' when she left. I have seen husbands sold from their wives, and wives sold from their husbands.
Abraham Lincoln came through once, but none of us knew who he wus. He wus just the raggedest man you ever saw. The white children and me saw him out at the railroad. We were settin' and waitin' to see him. He said he wus huntin' his people; and dat he had lost all he had. Dey give him somethin' to eat and tobacco to chew, and he went on. Soon we heard he wus in de White House then we knew who it wus come through. We knowed den it wus Abraham Lincoln.
We children stole eggs and sold 'em durin' slavery. Some of de white men bought 'em. They were Irishmen and they would not tell on us. Their names were Mulligan, Flanagan and Dugan. They wore good clothes and were funny mens. They called guns flutes.
Boss tole us Abraham Lincoln wus dead and we were still slaves. Our boss man bought black cloth and made us wear it for mourning for Abraham Lincoln and tole us that there would not be freedom. We stayed there another year after freedom. A lot o' de niggers knowed nothin' 'cept what missus and marster tole us. What dey said wus just de same as de Lawd had spoken to us.
Just after de surrender a nigger woman who wus bad, wus choppin' cotton at out plantation in Georgie. John Woodfox wus de main overseer and his son-in-law wus a overseer. Dey had a colored man who dey called a nigger driver. De nigger driver tole de overseer de woman wus bad. De overseer came to her, snatched de hoe from her and hit her. The blow killed her. He was reported to de Freedman's Bureau. Dey came, whupped de overseer and put him in jail. Dey decided not to kill him, but made him furnish de children of de dead woman so much to live on. Dere wus a hundred or more niggers in de field when this murder happened.
We finally found out we were free and left. Dey let me stay with Miss Julia Brown. I was hired to her. She lived in Dooley County, Georgia. I next worked with Mrs. Dunbar after staying with Mrs. Brown four years. Her name wus Mrs. Winnie Dunbar and she moved to Columbia, South Carolina takin' me with her. I stayed with her about four years. This wus the end of my maiden life. I married Isaac Austin of Richmond County, Georgia. He wus a native of Warrenton County and he brought me from his home in Richmond County, Georgia to Warrenton and then from Warrenton to Raleigh. I had two brothers and thirteen sisters. I did general house work, and helped raise children during slavery, and right after de war. Then you had to depend on yourself to do for children. You had to doctor and care for them yourself. You just had to depend on yourself.
Dey had 320 acres o' cleared fields in Georgia and then de rice fields, I just don't know how many acres. I have seen jails for slaves. Dey had a basement for a jail in Georgia and a guard at de holes in it.
No, No! you better not be caught tryin' to do somethin' wid a book. Dey would teach you wid a stick or switch. De slaves had secret prayer meetin's wid pots turned down to kill de soun' o' de singin'. We sang a song, 'I am glad salvation's free.' Once dey heard us, nex' mornin' dey took us and tore our backs to pieces. Dey would say, 'Are you free? What were you singin' about freedom?' While de niggers were bein' whupped they said, 'Pray, marster, pray.'
The doctor came to see us sometimes when we were sick, but not after. People just had to do their own doctorin'. Sometimes a man would take his patient, and sit by de road where de doctor travelled, and when he come along he would see him. De doctor rode in a sully drawn by a horse. He had a route, one doctor to two territories.
When de white folks were preparing to go to de war they had big dinners and speakin'. Dey tole what dey were goin' to do to Sherman and Grant. A lot of such men as Grant and Sherman and Lincoln came through de South in rags and were at some o' dese meetings, an' et de dinners. When de white folks foun' it out, dere wus some sick folks. Sometimes we got two days Christmas and two days July. When de nigger wus freed dey didn't know where to go and what to do. It wus hard, but it has been hard since. From what de white folks, marster and missus tole us we thought Lincoln wus terrible. By what mother and father tole me I thought he wus all right. I think Roosevelt wus put in by God to do the right things.
EH
N. C. District: No. 2 [320012] Worker: Mary A. Hicks No. Words: 367 Subject: BLOUNT BAKER Person Interviewed: Blount Baker Editor: G. L. Andrews
[TR: Date Stamp "SEP 10 1937"]
BLOUNT BAKER
An interview with Blount Baker, 106 Spruce Street, Wilson, North Carolina.
Yes'um, I 'longed ter Marse Henry Allen of Wilson County an' we always raise terbacker. Marse Henry wus good ter us so we had a heap of prayer meetin's an' corn shuckin's an' such.
I 'members de big meetin's dat we'd have in de summer time an' dat good singin' we'd have when we'd be singin' de sinners through. We'd stay pretty nigh all night to make a sinner come through, an' maybe de week atter de meetin' he'd steal one of his marster's hogs. Yes'um, I'se had a bad time.
You know, missy, dar ain't no use puttin' faith in nobody, dey'd fool you ever time anyhow. I know once a patteroller tol' me dat iffen I'd give him a belt I found dat he'd let me go by ter see my gal dat night, but when he kotch me dat night he whupped me. I tol' Marse Henry on him too so Marse Henry takes de belt away from him an' gives me a possum fer hit. Dat possum shore wus good too, baked in de ashes like I done it.
I ain't never hear Marse Henry cuss but once an' dat wus de time dat some gentlemens come ter de house an' sez dat dar am a war 'twixt de north an' de south. He sez den, 'Let de damn yaller bellied Yankees come on an' we'll give 'em hell an' sen' dem a-hoppin' back ter de north in a hurry.'
We ain't seed no Yankees 'cept a few huntin' Rebs. Dey talk mean ter us an' one of dem says dat we niggers am de cause of de war. 'Sir,' I sez, 'folks what am a wantin' a war can always find a cause'. He kicks me in de seat of de pants fer dat, so I hushes.
I stayed wid Marse Henry till he died den I moved ter Wilson. I has worked everwhere, terbacker warehouses an' ever'thing. I'se gittin' of my ole age pension right away an' den de county won't have ter support me no mo', dat is if dey have been supportin' me on three dollars a month.
LE
N. C. District: No. 2 [320244] Worker: T. Pat Matthews No. Words: 745 Subject: LIZZIE BAKER Person Interviewed: Lizzie Baker Editor: Daisy Bailey Waitt
[TR: No Date Stamp]
LIZZIE BAKER 424 Smith Street
I was born de las' year o' de surrender an'course I don't remember seein' any Yankee soldiers, but I knows a plenty my mother and father tole me. I have neuritis, an' have been unable to work any fer a year and fer seven years I couldn't do much.
My mother wus named Teeny McIntire and my father William McIntire. Mammy belonged to Bryant Newkirk in Duplin County. Pap belonged to someone else, I don't know who.
Dey said dey worked from light till dark, and pap said dey beat him so bad he run away a lot o' times. Dey said de paterollers come to whare dey wus havin' prayer meetin' and beat 'em.
Mammy said sometimes dey were fed well and others dey almost starved. Dey got biscuit once a week on Sunday. Dey said dey went to de white folks's church. Dey said de preachers tole 'em dey had to obey dere missus and marster. My mammy said she didn't go to no dances 'cause she wus crippled. Some o' de help, a colored woman, stole something when she wus hongry. She put it off on mother and missus made mother wear trousers for a year to punish her.
Mammy said dey gave de slaves on de plantation one day Christmas and dat New Years wus when dey sold 'em an' hired 'em out. All de slaves wus scared 'cause dey didn't know who would have to go off to be sold or to work in a strange place. Pap tole me 'bout livin' in de woods and 'bout dey ketchin' him. I 'member his owner's name den, it wus Stanley. He run away so bad dey sold him several times. Pap said one time dey caught him and nearly beat him to death, and jest as soon as he got well and got a good chance he ran away again.
Mammy said when de Yankees come through she wus 'fraid of 'em. De Yankees tole her not to be 'fraid of 'em. Dey say to her, 'Do dey treat you right', Mammy said 'Yes sir', 'cause ole missus wus standin' dere, an' she wus 'fraid not to say yes. Atter de war, de fust year atter de surrender dey moved to James Alderman's place in Duplin County and stayed dere till I wus a grown gal.
Den we moved to Goldsboro. Father wus a carpenter and he got a lot of dat work. Dat's what he done in Goldsboro. We come from Goldsboro to Raleigh and we have lived here every since. We moved here about de year o' de shake and my mother died right here in Raleigh de year o' de shake. Some of de things mother tole me 'bout slavery, has gone right out of my min'. Jes comes and goes.
I remember pap tellin' me' bout stretchin' vines acrost roads and paths to knock de patterollers off deir horses when dey were tryin' to ketch slaves. Pap and mammy tole me marster and missus did not 'low any of de slaves to have a book in deir house. Dat if dey caught a slave wid a
## book in deir house dey whupped 'em. Dey were keerful not to let 'em
learn readin' and writin'.
Dey sold my sister Lucy and my brother Fred in slavery time, an' I have never seen 'em in my life. Mother would cry when she was tellin' me 'bout it. She never seen 'em anymore. I jes' couldn't bear to hear her tell it widout cryin'. Dey were carried to Richmond, an' sold by old marster when dey were chillun.
We tried to get some news of brother and sister. Mother kept 'quiring 'bout 'em as long as she lived and I have hoped dat I could hear from 'em. Dey are dead long ago I recons, and I guess dare aint no use ever expectin' to see 'em. Slavery wus bad and Mr. Lincoln did a good thing when he freed de niggers. I caint express my love for Roosevelt. He has saved so many lives. I think he has saved mine. I want to see him face to face. I purely love him and I feel I could do better to see him and tell him so face to face.
LE
N. C. District: No. 2 [320182] Worker: Mary A. Hicks No. Words: 339 Subject: VINEY BAKER Story Teller: Viney Baker Editor: Daisy Bailey Waitt
[TR: No Date Stamp]
VINEY BAKER Ex-Slave Story
An interview with Viney Baker 78 of S. Harrington Street, Raleigh.
My mammy wuz Hannah Murry an' so fur as I know I ain't got no father, do' I reckon dat he wuz de plantation stock nigger. I wuz borned in Virginia as yo' mought say ter my marster Mr. S. L. Allen.
We moved when I wuz little ter Durham County whar we fared bad. We ain't had nothin' much ter eat an' ter w'ar. He had a hundert slaves an' I reckon five hundert acres o' lan'. He made us wuck hard, de little ones included.
One night I lay down on de straw mattress wid my mammy, an' de nex' mo'nin' I woked up an' she wuz gone. When I axed 'bout her I fin's dat a speculator comed dar de night before an' wanted ter buy a 'oman. Dey had come an' got my mammy widout wakin' me up. I has always been glad somehow dat I wuz asleep.
Dey uster tie me ter a tree an' beat me till de blood run down my back, I doan 'member nothin' dat I done, I jist 'members de whuppin's. Some of de rest wuz beat wuser dan I wuz too, an' I uster scream dat I wuz sho' dyin'.
Yes'um I seed de Yankees go by, but dey ain't bodder us none, case dey knows dat 'hind eber' bush jist about a Confederate soldier pints a gun.
I warn't glad at de surrender, case I doan understand hit, an' de Allen's keeps me right on, an' whups me wuser den dan eber.
I reckon I wuz twelve years old when my mammy come ter de house an' axes Mis' Allen ter let me go spen' de week en' wid her. Mis' Allen can't say no, case Mammy mought go ter de carpet baggers so she lets me go fer de week-en'. Mammy laughs Sunday when I says somethin' 'bout goin' back. Naw, I stayed on wid my mammy, an' I ain't seed Mis' Allen no mo'.
AC
District: No. 2 [320151] No. Words: 733 Worker: Mary A. Hicks Subject: EX-SLAVE STORY Story Teller: Charlie Barbour Editor: Daisy Bailey Waitt
[TR: Date Stamp "JUN 7 1937"]
[HW: A (circled)]
EX-SLAVE STORY
An interview on May 20, 1937 with Charlie Barbour, 86 of Smithfield, N. C. Johnston County.
I belonged ter Mr. Bob Lumsford hyar in Smithfield from de time of my birth. My mammy wuz named Candice an' my pappy's name wuz Seth. My brothers wuz Rufus, William an' George, an' my sisters wuz Mary an' Laura.
I 'minds me of de days when as a youngin' [HW correction: youngun'] I played marbles an' hide an' seek. Dar wuzn't many games den, case nobody ain't had no time fer 'em. De grown folkses had dances an' sometimes co'n shuckin's, an' de little niggers patted dere feets at de dances an' dey he'p ter shuck de co'n. At Christmas we had a big dinner, an' from den through New Year's Day we feast, an' we dance, an' we sing. De fust one what said Christmas gift ter anybody else got a gif', so of cou'se we all try ter ketch de marster.
On de night 'fore de first day of Jinuary we had a dance what lasts all night. At midnight when de New Year comes in marster makes a speech an' we is happy dat he thanks us fer our year's wuck an' says dat we is good, smart slaves.
Marster wucked his niggers from daylight till dark, an' his thirteen grown slaves had ter ten' 'bout three hundred acres o' land. Course dey mostly planted co'n, peas an' vege'ables.
I can 'member, do' I wuz small, dat de slaves wuz whupped fer disobeyin' an' I can think of seberal dat I got. I wuz doin' housewuck at de time an' one of de silber knives got misplaced. Dey 'cused me of misplacin' it on purpose, so I got de wust beatin' dat I eber had. I wuz beat den till de hide wuz busted hyar an' dar.
We little ones had some time ter go swimmin' an' we did; we also fished, an' at night we hunted de possum an' de coon sometimes. Ole Uncle Jeems had some houn's what would run possums or coons an' he uster take we boys 'long wid him.
I 'members onct de houn's struck a trail an' dey tree de coon. Uncle Jeems sen's Joe, who wuz bigger den I wuz, up de tree ter ketch de coon an' he warns him dat coons am fightin' fellers. Joe doan pay much mind he am so happy ter git der chanct ter ketch de coon, but when he ketched dat coon he couldn't turn loose, an' from de way he holler yo' would s'pose dat he ain't neber wanted ter ketch a coon. When Joe Barbour wuz buried hyar las' winter dem coon marks wuz still strong on his arms an' han's an' dar wuz de long scar on his face.
I 'members onct a Yankee 'oman from New York looks at him an' nigh 'bout faints. 'I reckon', says she, dat am what de cruel slave owner or driver done ter him'.
Yes mam, I knows when de Yankees comed ter Smithfield. Dey comed wid de beatin' of drums an' de wavin' of flags. Dey says dat our governor wuz hyar makin' a speech but he flewed 'fore dey got hyar. Anyhow, we libed off from de main path of march, an' so we ain't been trouble so much 'cept by 'scootin' parties, as my ole missus call' em.
Dey am de darndest yo' eber seed, dey won't eat no hog meat 'cept hams an' shoulders an' dey goes ter de smoke house an' gits 'em 'thout no permission. Dey has what dey calls rammin' rods ter dere guns an' dey knock de chickens in de haid wid dat. I hyard dem say dat dar warn't no use wastin' powder on dem chickens.
Dey went ober de neighborhood stealin' an' killin' stock. I hyard 'bout 'em ketchin' a pig, cuttin' off his hams an' leave him dar alive. De foun' all de things we done hid, not dat I thinks dat dey am witches, but dat dey has a money rod, an' 'cides dat some of de slaves tol' 'em whar marster had hid de things.
Yes 'um, I reckon I wuz glad ter git free, case I knows den dat I won't wake up some mornin' ter fin' dat my mammy or some ob de rest of my family am done sold. I left de day I hyard 'bout de surrender an' I fared right good too, do' I knows dem what ain't farin' so well.
I ain't neber learn ter read an' write an' I knows now dat I neber will. I can't eben write a letter ter Raleigh 'bout my ole man's pension.
I 'members de days when mammy wored a blue hankerchief 'round her haid an' cooked in de great house. She'd sometimes sneak me a cookie or a cobbler an' fruits. She had her own little gyardin an' a few chickens an' we w'oud ov been happy 'cept dat we wuz skeered o' bein' sold.
I'se glad dat slavery am ober, case now de nigger has got a chanct ter live an' larn wid de whites. Dey won't neber be as good as de whites but dey can larn ter live an' enjoy life more.
Speakin' 'bout de Ku Klux dey ain't do nothin' but scare me back in '69, but iffen we had some now I thinks dat some of dese young niggers what has forgot what dey mammies tol' 'em would do better.
MH:EH
N. C. District: No. 2 [320249] Worker: Mary A. Hicks No. Words: 678 Subject: MARY BARBOUR Person Interviewed: Mary Barbour Editor: Daisy Bailey Waitt
[TR: No Date Stamp]
MARY BARBOUR
Ex-Slave Story
An interview with Mary Barbour 81 of 801 S. Bloodworth Street, Raleigh, N. C.
I reckon dat I wuz borned in McDowell County, case dat's whar my mammy, Edith, lived. She 'longed ter Mr. Jefferson Mitchel dar, an' my pappy 'longed ter er Mr. Jordan in Avery County, so he said.