Chapter 5 of 24 · 3997 words · ~20 min read

Part 5

'Fore de war, I doan know nothin' much 'cept dat we lived on a big plantation an' dat my mammy wucked hard, but wuz treated pretty good.

We had our little log cabin off ter one side, an' my mammy had sixteen chilluns. Fas' as dey got three years old de marster sol' 'em till we las' four dat she had wid her durin' de war. I wuz de oldes' o' dese four; den dar wuz Henry an' den de twins, Liza an' Charlie.

One of de fust things dat I 'members wuz my pappy wakin' me up in de middle o' de night, dressin' me in de dark, all de time tellin' me ter keep quiet. One o' de twins hollered some an' pappy put his hand ober its mouth ter keep it quiet.

Atter we wuz dressed he went outside an' peeped roun' fer a minute den he comed back an' got us. We snook out o' de house an' long de woods path, pappy totin' one of de twins an' holdin' me by de han' an' mammy carryin' de udder two.

I reckons dat I will always 'member dat walk, wid de bushes slappin' my laigs, de win' sighin' in de trees, an' de hoot owls an' whippoorwills hollerin' at each other frum de big trees. I wuz half asleep an' skeered stiff, but in a little while we pass de plum' thicket an' dar am de mules an' wagin.

Dar am er quilt in de bottom o' de wagin, an' on dis dey lays we youngins. An' pappy an' mammy gits on de board cross de front an' drives off down de road.

I wuz sleepy but I wuz skeered too, so as we rides 'long I lis'ens ter pappy an' mammy talk. Pappy wuz tellin' mammy 'bout de Yankees comin' ter dere plantation, burnin' de co'n cribs, de smokehouses an' 'stroyin' eber'thing. He says right low dat dey done took marster Jordan ter de Rip Raps down nigh Norfolk, an' dat he stol' de mules an' wagin an' 'scaped.

We wuz skeerd of de Yankees ter start wid, but de more we thinks 'bout us runnin' way frum our marsters de skeerder we gits o' de Rebs. Anyhow pappy says dat we is goin' ter jine de Yankees.

We trabels all night an' hid in de woods all day fer a long time, but atter awhile we gits ter Doctor Dillard's place, in Chowan County. I reckons dat we stays dar seberal days.

De Yankees has tooked dis place so we stops ober, an' has a heap o' fun dancin' an' sich while we am dar. De Yankees tells pappy ter head fer New Bern an' dat he will be took keer of dar, so ter New Bern we goes.

When we gits ter New Bern de Yankees takes de mules an' wagin, dey tells pappy something, an' he puts us on a long white boat named Ocean Waves an' ter Roanoke we goes.

Later I larns dat most o' de reffes[2] is put in James City, nigh New Bern, but dar am a pretty good crowd on Roanoke. Dar wuz also a ole Indian Witch 'oman dat I 'members.

Atter a few days dar de Ocean Waves comes back an' takes all ober ter New Bern. My pappy wuz a shoemaker, so he makes Yankee boots, an' we gits 'long pretty good.

I wuz raised in New Bern an' I lived dar till forty years ago when me an' my husban' moved ter Raleigh an' do' he's been daid a long time I has lived hyar ober [TR: eber] since an' eben if'en I is eighty-one years old I can still outwuck my daughter an' de rest of dese young niggers.

[Footnote 2: refugees]

N. C. District: No. 2 [320162] Worker: Mary A. Hicks No. Words: 927 Subject: Plantation Times Person Interviewed: Alice Baugh Editor: Daisy Bailey Waitt

[TR: Date Stamp "JUN 1 1937"]

PLANTATION TIMES

An Interview on May 18, 1937 with Alice Baugh, 64, who remembers hearing her mother tell of slavery days.

My mammy Ferbie, an' her brother Darson belonged ter Mr. David Hinnant in Edgecombe County till young Marster Charlie got married. Den dey wuz drawed an' sent wid him down hyar ter Wendell. De ole Hinnant home am still standin' dar ter dis day.

Marster Charlie an' Missus Mary wuz good ter de hundred slaves what belonged ter' em. Dey gib 'em good houses, good feed, good clothes an' plenty uv fun. Dey had dere co'n shuckin's, dere barn dances, prayer meetin's an' sich like all de year, an' from Christmas till de second day o' January dey had a holiday wid roast oxes, pigs, turkey an' all de rest o' de fixin's. From Saturday till Monday de slaves wuz off an' dey had dere Sunday clothes, which wuz nice. De marster always gib 'em a paper so's de patterollers won't git 'em.

Dey went up de riber to other plantations ter dances an' all dem things, an' dey wuz awful fond uv singin' songs. Dat's whut dey done atter dey comes ter dere cabins at de end o' de day. De grown folkses sings an' somebody pickin' de banjo. De favorite song wuz 'Swing Low Sweet Chariot' an' 'Play on yo' Harp Little David'. De chilluns uster play Hide an' Seek, an' Leap Frog, an' ever'body wuz happy.

Dey had time off ter hunt an' fish an' dey had dere own chickens, pigs, watermillons an' gyardens. De fruits from de big orchard an' de honey from de hives wuz et at home, an' de slave et as good as his marster et. Dey had a whole heap o' bee hives an' my mammy said dat she had ter tell dem bees when Mis' Mary died. She said how she wuz cryin' so hard dat she can't hardly tell 'em, an' dat dey hum lak dey am mo'nin' too.

My mammy marry my pappy dar an' she sez dat de preacher from de Methodis' Church marry 'em, dat she w'ar Miss Mary's weddin' dress, all uv white lace, an' dat my pappy w'ar Mr. Charlie's weddin' suit wid a flower in de button hole. Dey gived a big dance atter de supper dey had, an' Marster Charlie dance de first [HW correction: fust] set wid my mammy.

I jist thought of a tale what I hyard my mammy tell 'bout de Issue Frees of Edgecombe County when she wuz a little gal. She said dat de Issue Frees wuz mixed wid de white folks, an' uv cou'se dat make 'em free. Sometimes dey stay on de plantation, but a whole heap uv dem, long wid niggers who had done runned away from dere marster, dugged caves in de woods, an' dar dey lived an' raised dere families dar. Dey ain't wored much clothes an' what dey got to eat an' to w'ar dey swiped from de white folkses. Mammy said dat she uster go ter de spring fer water, an' dem ole Issue Frees up in de woods would yell at her, 'Doan yo' muddy dat spring, little gal'. Dat scared her moughty bad.

Dem Issue Frees till dis day shows both bloods. De white folkses won't have 'em an' de niggers doan want 'em but will have ter have 'em anyhow.

My uncle wuz raised in a cave an' lived on stold stuff an' berries. My cousin runned away 'cause his marster wuz mean ter him, but dey put de blood hounds on his trail, ketched him. Atter he got well from de beatin' dey gib him, dey sold him.

I'se hyard ole lady Prissie Jones who died at de age of 103 las' winter tell 'bout marsters dat when dere slaves runned away dey'd set de bloodhounds on dere trail an' when dey ketched 'em dey'd cut dere haids off wid de swords.

Ole lady Prissie tole 'bout slaves what ain't had nothin' ter eat an' no clothes 'cept a little strip uv homespun, but my mammy who died four months ago at de age 106 said dat she ain't knowed nothin' 'bout such doin's.

When de Yankees come, dey come a burnin' an' a-stealin' an' Marster Charlie carried his val'ables ter mammy's cabin, but dey found 'em. Dey had a money rod an' dey'd find all de stuff no matter whar it wuz. Mammy said dat all de slaves cried when de Yankees come, an' dat most uv 'em stayed on a long time atter de war. My mammy plowed an' done such work all de time uv slavery, but she done it case she wanted to do it an' not 'cause dey make her.

All de slaves hate de Yankees an' when de southern soldiers comed by late in de night all de niggers got out of de bed an' holdin' torches high dey march behin' de soldiers, all of dem singin', 'We'll Hang Abe Lincoln on de Sour Apple Tree.' Yes mam, dey wuz sorry dat dey wuz free, an' dey ain't got no reason to be glad, case dey wuz happier den dan now.

I'se hyard mammy tell 'bout how de niggers would sing as dey picked de cotton, but yo' ain't hyard none uv dat now. Den dey ain't had to worry 'bout nothin'; now dey has ter study so much dat dey ain't happy nuff ter sing no mo'.

"Does yo' know de cause of de war?" Aunt Alice went to a cupboard and returned holding out a book. "Well hyar's de cause, dis _Uncle Tom's Cabin_ wuz de cause of it all; an' its' de biggest lie what ever been gived ter de public."

N. C. District: No. 2 [320157] Worker: Mary A. Hicks No. Words: 341 Subject: WHEN THE YANKEES CAME Story Teller: John Beckwith Editor: Daisy Bailey Waitt

[TR: No Date Stamp]

WHEN THE YANKEES CAME

An Interview with John Beckwith 83, of Cary.

I reckon dat I wuz 'bout nine years old at de surrender, but we warn't happy an' we stayed on dar till my parents died. My pappy wuz named Green an' my mammy wuz named Molly, an' we belonged ter Mr. Joe Edwards, Mr. Marion Gully, an' Mr. Hilliard Beckwith, as de missus married all of 'em. Dar wuz twenty-one other slaves, an' we got beat ever' onct in a while.

When dey told us dat de Yankees wuz comin' we wuz also told dat iffen we didn't behave dat we'd be shot; an' we believed it. We would'uv behaved anyhow, case we had good plank houses, good food, an' shoes. We had Saturday an' Sunday off an' we wuz happy.

De missus, she raised de nigger babies so's de mammies could wuck. I 'members de times when she rock me ter sleep an' put me ter bed in her own bed. I wuz happy den as I thinks back of it, until dem Yankees come.

Dey come on a Chuesday; an' dey started by burnin' de cotton house an' killin' most of de chickens an' pigs. Way atter awhile dey fin's de cellar an' dey drinks brandy till dey gits wobbly in de legs. Atter dat dey comes up on de front porch an' calls my missus. When she comes ter de do' dey tells her dat dey am goin' in de house ter look things over. My missus dejicts, case ole marster am away at de war, but dat doan do no good. Dey cusses her scan'lous an' dey dares her ter speak. Dey robs de house, takin' dere knives an' splittin' mattresses, pillows an' ever' thing open lookin' fer valerables, an' ole missus dasen't open her mouth.

Dey camped dar in de grove fer two days, de officers takin' de house an' missus leavin' home an' goin' ter de neighbor's house. Dey make me stay dar in de house wid 'em ter tote dere brandy frum de cellar, an' ter make 'em some mint jelup. Well, on de secon' night dar come de wust storm I'se eber seed. De lightnin' flash, de thunder roll, an' de house shook an' rattle lak a earthquake had struck it.

Dem Yankees warn't supposed ter be superstitious, but lemmie tell yo', dey wuz some skeered dat night; an' I hyard a Captain say dat de witches wuz abroad. Atter awhile lightnin' struck de Catawba tree dar at de side of de house an' de soldiers camped round about dat way marched off ter de barns, slave cabins an' other places whar dey wuz safter dan at dat place. De next mornin' dem Yankees moved frum dar an' dey ain't come back fer nothin'.

We wuzn't happy at de surrender an' we cussed ole Abraham Lincoln all ober de place. We wuz told de disadvantages of not havin' no edercation, but shucks, we doan need no book larnin' wid ole marster ter look atter us.

My mammy an' pappy stayed on dar de rest of dere lives, an' I stayed till I wuz sixteen. De Ku Klux Klan got atter me den' bout fightin' wid a white boy. Dat night I slipped in de woods an' de nex' day I went ter Raleigh. I got a job dar an' eber' since den I'se wucked fer myself, but now I can't wuck an' I wish dat yo' would apply fer my ole aged pension fer me.

I went back ter de ole plantation long as my pappy, mammy, an' de marster an' missus lived. Sometimes, when I gits de chanct I goes back now. Course now de slave cabins am gone, ever' body am dead, an' dar ain't nothin' familiar 'cept de bent Catawba tree; but it 'minds me of de happy days.

N. C. District: No. 2 [320163] Worker: T. Pat Matthews No. Words: 1,566 Subject: JOHN C. BECTOM Story Teller: John C. Bectom Editor: Daisy Bailey Waitt

[TR: Date Stamp "JUN 1 1937"]

[HW: N. C.]

JOHN C. BECTOM

My name is John C. Bectom. I was born Oct. 7, 1862, near Fayetteville, Cumberland County, North Carolina. My father's name was Simon Bectom. He was 86 years of age when he died. He died in 1910 at Fayetteville, N. C. My mother's name was Harriet Bectom. She died in 1907, May 23, when she was seventy years old. My brother's were named Ed, Kato and Willie. I was third of the boys. My sisters were Lucy, Anne and Alice. My father first belonged to Robert Wooten of Craven County, N. C. Then he was sold by the Wootens to the Bectoms of Wayne County, near Goldsboro, the county seat. My mother first belonged to the McNeills of Cumberland County. Miss Mary McNeill married a McFadden, and her parents gave my mother to Mis' Mary. Mis' Mary's daughter in time married Ezekial King and my mother was then given to her by Mis' Mary McFadden, her mother. Mis' Lizzie McFadden became a King. My grandmother was named Lucy Murphy. She belonged to the Murpheys. All the slaves were given off to the children of the family as they married.

My father and mother told me stories of how they were treated at different places. When my grandmother was with the Murpheys they would make her get up, and begin burning logs in new grounds before daybreak. They also made her plow, the same as any of the men on the plantation. They plowed till dusk-dark before they left the fields to come to the house. They were not allowed to attend any dances or parties unless they slipped off unknowin's. They had candy pullings sometimes too. While they would be there the patterollers would visit them. Sometimes the patterollers whipped all they caught at this place, all they set their hands on, unless they had a pass.

They fed us mighty good. The food was well cooked. They gave the slaves an acre of ground to plant and they could sell the crop and have the money. The work on this acre was done on moonshiny nights and holidays. Sometimes slaves would steal the marster's chickens or a hog and slip off to another plantation and have it cooked. We had plenty of clothes, and one pair o' shoes a year. You had to take care of them because you only got one pair a year. They were given at Christmas every year. The clothes were made on the plantation.

There were corn mills on the plantation, and rice mills, and threshing machines. The plantation had about 300 acres in farm land. The enclosure was three miles. My marster lived in a fine house. It took a year to build it. There were about 16 rooms in it. We slaves called it the great house. Some of the slaves ran away and finally reached Ohio. There was no jail on the plantation. Sometimes the overseer would whip us.

The Kings had no overseers. King beat his slaves with a stick. I remember seeing him do this as well as I can see that house over there. He became blind. An owl scratched him in the face when he was trying to catch him, and his face got into sich a fix he went to Philadelphia for treatment, but they could not cure him. He finally went blind. I have seen him beat his slaves after he was blind. I remember it well. He beat 'em with a stick. He was the most sensitive man you ever seed. He ran a store. After he was blind you could han' him a piece of money and he could tell you what it was.

There were no churches on the plantation but prayer meeting' were held in the quarters. Slaves were not allowed to go to the white folk's church unless they were coach drivers, etc. No sir, not in that community. They taught the slaves the Bible. The children of the marster would go to private school. We small Negro children looked after the babies in the cradles and other young children. When the white children studied their lessons I studied with them. When they wrote in the sand I wrote in the sand too. The white children, and not the marster or mistress, is where I got started in learnin' to read and write.

We had corn shuckings, candy pullings, dances, prayer meetings. We went to camp meetin' on Camp Meeting days in August when the crops were laid by. We played games of high jump, jumping over the pole held by two people, wrestling, leap frog, and jumping. We sang the songs, 'Go tell Aunt Patsy'. 'Some folks says a nigger wont steal, I caught six in my corn field' 'Run nigger run, the patteroller ketch you, Run nigger run like you did the other day'.

When slaves got sick marster looked after them. He gave them blue mass and caster oil. Dr. McDuffy also treated us. Dr. McSwain vaccinated us for small pox. My sister died with it. When the slaves died marster buried them. They dug a grave with a tomb in it. I do not see any of them now. The slaves were buried in a plain box.

The marsters married the slaves without any papers. All they did was to say perhaps to Jane and Frank, 'Frank, I pronounce you and Jane man and wife.' But the woman did not take the name of her husband, she kept the name of the family who owned her.

I remember seeing the Yankees near Fayetteville. They shot a bomb shell at Wheeler's Calvary, and it hit near me and buried in the ground. Wheeler's Calvary came first and ramsaked the place. They got all the valuables they could, and burned the bridge, the covered bridge over Cape Fear river, but when the Yankees got there they had a pontoon bridge to cross on,--all those provision wagons and such. When they passed our place it was in the morning. They nearly scared me to death. They passed right by our door, Sherman's army. They began passing, so the white folks said, at 9 o'clock in the mornin'. At 9 o'clock at night they were passin' our door on foot. They said there were two hundred and fifty thousan' o' them passed. Some camped in my marster's old fiel'. A Yankee caught one of my marster's shoats and cut off one of the hind quarters, gave it to me, and told me to carry and give it to my mother. I was so small I could not tote it, so I drug it to her. I called her when I got in hollering distance of the house and she came and got it. The Yankees called us Johnnie, Dinah, Bill and other funny names. They beat their drums and sang songs. One of the Yankees sang 'Rock a Bye Baby'. At that time Jeff Davis money was plentiful. My mother had about $1000. It was so plentiful it was called Jeff Davis shucks. My mother had bought a pair of shoes, and had put them in a chest. A Yankee came and took the shoes and wore them off, leaving his in their place. They tol' us we were free. Sometimes the marster would get cruel to the slaves if they acted like they were free.

Mat Holmes, a slave, was wearing a ball and chain as a punishment for running away. Marster Ezekial King put it on him. He has slept in the bed with me, wearing that ball and chain. The cuff had embedded in his leg, it was swollen so. This was right after the Yankees came through. It was March, the 9th of March, when the Yankees came through. Mat Holmes had run away with the ball and chain on him and was in the woods then. He hid out staying with us at night until August. Then my mother took him to the Yankee garrison at Fayetteville. A Yankee officer then took him to a black smith shop and had the ball and chain cut off his leg. The marsters would tell the slaves to go to work that they were not free, that they still belonged to them, but one would drop out and leave, then another. There was little work done on the farm, and finally most of the slaves learned they were free.

Abraham Lincoln was one of the greatest men that ever lived. He was the cause of us slaves being free. No doubt about that. I didn't think anything of Jeff Davis. He tried to keep us in slavery. I think slavery was an injustice, not right. Our privilege is to live right, and live according to the teachings of the Bible, to treat our fellowman right. To do this I feel we should belong to some religious organization and live as near right as we know how.

The overseers and patterollers in the time of slavery were called poor white trash by the slaves.

On the plantations not every one, but some of the slave holders would have some certain slave women reserved for their own use. Sometimes children almost white would be born to them. I have seen many of these children. Sometimes the child would be said to belong to the overseer, and sometimes it would be said to belong to the marster.

N. C. District: No. 2 [320118] Worker: Mary A. Hicks No. Words: 610 Subject: AUNT LAURA Story Teller: LAURA BELL Editor: Geo. L. Andrews

[TR: Date Stamp "AUG 6 1937"]

AUNT LAURA

An interview with Laura Bell, 73 years old, of 2 Bragg Street, Raleigh, North Carolina.

Being informed that Laura Bell was an old slavery Negro, I went immediately to the little two-room shack with its fallen roof and shaky steps. As I approached the shack I noticed that the storm had done great damage to the chaney-berry tree in her yard, fallen limbs litterin' the ground, which was an inch deep in garbage and water.