Part 7
I got one whuppin' dat I 'members, an' dat wuz jist a middlin' one. De massa told me ter pick de cotton an' I sot down in de middle an' didn't wuck a speck. De oberseer come an' he frailed me wid a cotton-stalk; he wuz a heap meaner ter de niggers dan Massa Dick wuz. I saw some niggers what wuz beat bad, but I ain't neber had no bad beatin'.
We libed in log houses wid sand floors an' stick an' dirt chimneys an' we warn't 'lowed ter have no gyarden, ner chickens, ner pigs. We ain't had no way o' makin' money an' de fun wuz only middlin'. We had ter steal what rabbits we et from somebody elses [TR correction: else's] boxes on some udder plantation, case de massa won't let us have none o' our own, an' we ain't had no time ter hunt ner fish.
Now talkin' 'bout sompin' dat we'd git a whuppin' fer, dat wuz fer havin' a pencil an' a piece of paper er a slate. Iffen you jist looked lak you wanted ter larn ter read er write you got a lickin'.
Dar wuz two colored women lived nigh us an' dey wuz called "free issues," but dey wuz really witches. I ain't really seen 'em do nothin' but I hyard a whole lot 'bout 'em puttin' spells on folkses an' I seed tracks whar day had rid Massa Dick's hosses an' eber mo'nin' de hosses manes an' tails would be all twisted an' knotted up. I know dat dey done dat case I seed it wid my own eyes. Dey doctored lots of people an' our folkses ain't neber had no doctor fer nothin' dat happen.
You wuz axin' 'bout de slave sales, an' I want ter tell you dat I has seen some real sales an' I'se seed niggers, whole bunches of' em, gwin' ter Richmond ter be sold. Dey wuz mostly chained, case dey wuz new ter de boss, an' he doan know what ter 'spect. I'se seed some real sales in Warrenton too, an' de mammies would be sold from deir chilluns an' dare would be a whole heap o' cryin' an' mou'nin' 'bout hit. I tell you folkses ain't lak dey uster be, 'specially niggers. Uster be when a nigger cries he whoops an' groans an' hollers an' his whole body rocks, an' dat am de way dey done sometime at de sales.
Speakin' 'bout haints: I'se seed a whole lot o' things, but de worst dat eber happen wuz 'bout twenty years ago when a han'ts hand hit me side o' de haid. I bet dat hand weighed a hundred pounds an' it wuz as cold as ice. I ain't been able ter wuck fer seben days an' nights an' I still can't turn my haid far ter de left as you sees.
I reckon 'bout de funniest thing 'bout our plantation wuz de marryin'. A couple got married by sayin' dat dey wuz, but it couldn't last fer longer dan five years. Dat wuz so iffen one of 'em got too weakly ter have chilluns de other one could git him another wife or husban'.
I 'members de day moughty well when de Yankees come. Massa Dick he walked de floor an' cussed Sherman fer takin' his niggers away. All o' de niggers lef', of course, an' me, I walked clean ter Raleigh ter find out if I wuz really free, an' I couldn't unnerstan' half of it.
Well de first year I slept in folkses woodhouses an' barns an' in de woods or any whar else I could find. I wucked hyar an' dar, but de folkses' jist give me sompin' ter eat an' my clothes wuz in strings' fore de spring o' de year.
Yo' axes me what I thinks of Massa Lincoln? Well, I thinks dat he wuz doin' de wust thing dat he could ter turn all dem fool niggers loose when dey ain't got no place ter go an' nothin' ter eat. Who helped us out den? Hit wuzn't de Yankees, hit wuz de white folkses what wuz left wid deir craps in de fiel's, an' wuz robbed by dem Yankees, ter boot. My ole massa, fur instance, wuz robbed uv his fine hosses an' his feed stuff an' all dem kaigs o' liquor what he done make hisself, sides his money an' silver.
Slavery wuz a good thing den, but de world jist got better an' outgrowed it.
EH
N. C. District: No. 2 [320235] Worker: Mary A. Hicks No. Words: 863 Subject: HERNDON BOGAN Story Teller: Herndon Bogan Editor: Daisy Bailey Waitt
[TR: No Date Stamp]
HERNDON BOGAN
Ex-Slave Story
An interview with Herndon Bogan, 76 (?) of State Prison, Raleigh, N. C.
I wus bawned in Union County, South Carolina on de plantation o' Doctor Bogan, who owned both my mammy Issia, an' my pap Edwin. Dar wus six o' us chilluns; Clara, Lula, Joe, Tux, Mack an' me.
I doan' member much 'bout slavery days 'cept dat my white folkses wus good ter us. Dar wus a heap o' slaves, maybe a hundert an' fifty. I 'members dat we wucked hard, but we had plenty ter eat an' w'ar, eben iffen we did w'ar wood shoes.
I kin barely recolleck 'fore de war dat I'se seed a heap o' cocks fightin' in pits an' a heap o' horse racin'. When de marster winned he 'ud give us niggers a big dinner or a dance, but if he lost, oh!
My daddy wus gived ter de doctor when de doctor wus married an' dey shore loved each other. One day marster, he comes in an' he sez dat de Yankees am aimin' ter try ter take his niggers way from him, but dat dey am gwine ter ketch hell while dey does hit. When he sez dat he starts ter walkin' de flo'. 'I'se gwine ter leave yore missus in yore keer, Edwin,' he sez.
But pa 'lows, 'Wid all respec' fer yore wife sar, she am a Yankee too, an' I'd ruther go wid you ter de war. Please sar, massa, let me go wid you ter fight dem Yanks.'
At fust massa 'fuses, den he sez, 'All right.' So off dey goes ter de war, massa on a big hoss, an' my pap on a strong mule 'long wid de blankets an' things.
Dey tells me dat ole massa got shot one night, an' dat pap grabs de gun 'fore hit hits de earth an' lets de Yanks have hit.
I 'members dat dem wus bad days fer South Carolina, we gived all o' de food ter de soldiers, an' missus, eben do' she has got some Yankee folks in de war, l'arns ter eat cabbages an' kush an' berries.
I 'members dat on de day of de surrender, leastways de day dat we hyard 'bout hit, up comes a Yankee an' axes ter see my missus. I is shakin', I is dat skeerd, but I bucks up an' I tells him dat my missus doan want ter see no blue coat.
He grins, an' tells me ter skedaddle, an' 'bout den my missus comes out an' so help me iffen she doan hug dat dratted Yank. Atter awhile I gathers dat he's her brother, but at fust I ain't seed no sense in her cryin' an' sayin' 'thank God', over an' over.
Well sar, de massa an' pap what had gone off mad an' healthy an' ridin' fine beastes comes back walkin' an' dey looked sick. Massa am white as cotton, an' so help me, iffen my pap, who wuz black as sin, ain't pale too.
Atter a few years I goes ter wuck in Spartanburg as a houseboy, den I gits a job wid de Southern Railroad an' I goes ter Charlotte ter night-watch de tracks.
I stays dar eighteen years, but one night I kills a white hobo who am tryin' ter rob me o' my gol' watch an' chain, an' dey gives me eighteen months. I'se been hyar six already. He wus a white man, an' jist a boy, an' I is sorry, but I comes hyar anyhow.
I hyard a ole 'oman in Charlotte tell onct 'bout witchin' in slavery times, dar in Mecklenburg County. She wus roun' ninety, so I reckon she knows. She said dat iffen anybody wanted ter be a witch he would draw a circle on de groun' jist at de aidge o' dark an' git in de circle an' squat down.
Dar he had ter set an' talk ter de debil, an' he mus' say, 'I will have nothin' ter do wid 'ligion, an' I wants you ter make me a witch.' Atter day he mus' bile a black cat, a bat an' a bunch of herbs an' drink de soup, den he wuz really a witch.
When you wanted ter witch somebody, she said dat you could take dat stuff, jist a little bit of hit an' put hit under dat puson's doorsteps an' dey'd be sick.
You could go thru' de key hole or down de chimney or through de chinks in a log house, an' you could ride a puson jist lak ridin' a hoss. Dat puson can keep you outen his house by layin' de broom 'fore de do' an' puttin' a pin cushion full of pins side of de bed do', iffen he's a mind to.
Dat puson can kill you too, by drawin' yore pitcher an' shootin' hit in de haid or de heart too.
Dar's a heap o' ways ter tell fortunes dat she done tol' me but I'se done forgot now 'cept coffee groun's an' a little of de others. You can't tell hit wid 'em do', case hit takes knowin' how, hit shore does.
N. C. District: No. 2 [320022] Worker: T. Pat Matthews No. Words: 1,741 Subject: ANDREW BOONE Story Teller: Andrew Boone Editor: G. L. Andrews
ANDREW BOONE age 90 years.
Wake County, North Carolina. Harris Farm.
I been living in dese backer barns fifteen years. I built this little shelter to cook under. Dey cut me off the WPA cause dey said I wus too ole to work. Dey tole us ole folks we need not put down our walkin' sticks to git work cause dey jes' won't goin' to put us on.
Well, I had some tomatoes cooked widout any grease for my breakfast. I had a loaf of bread yesterday, but I et it. I ain't got any check from the ole age pension an' I have nothin' to eat an' I am hongry. I jes' looks to God. I set down by de road thinkin' bout how to turn an' what to do to git a meal, when you cum along. I thanks you fer dis dime. I guess God made you give it to me.
I wus glad to take you down to my livin' place to give you my story. Dis shelter, an ole tobacco barn, is better dan no home at all. I is a man to myself an' I enjoy livin' out here if I could git enough to eat.
Well de big show is coming to town. It's de Devil's wurk. Yes sir, it's de Devil's wurk. Why dem show folks ken make snakes an' make 'em crawl too. Dere wus one in Watson Field in de edge of Raleigh not long ago an' he made snakes an' made 'em crawl too. All shows is de Devil's wurk.
I never done anything fer myself in all my life. I always wurked fer de Rebels. I stuck right to 'em. Didn't have no sense fer doin' dat I guess.
One time a Rebel saw a Yankee wid one eye, one leg an' one arm. De Yankee wus beggin'. De Rebel went up to him an' give him a quarter. Den he backed off an' jes' stood a-lookin' at de Yankee, presently he went back an' give him anudder quarter, den anudder, den he said, 'You take dis whole dollar, you is de first Yankee I eber seed trimmed up jes' to my notion, so take all dis, jes' take de whole dollar, you is trimmed up to my notion'.
I belonged to Billy Boone in Slavery time. He wus a preacher. He lived on an' owned a plantation in Northampton County. The plantation wus near woodland. The nearest river to the place wus the Roanoke. My ole missus' name wus Nancy. When ole marster died I stayed around wid fust one then another of the chilluns, cause marster tole me jes' fore he died fer me to stay wid any of 'em I wanted to stay with. All dem ole people done dead an' gone on.
Niggers had to go through thick an' thin in slavery time, with rough rations most of de time, wid jes' enough clothin' to make out wid. Our houses were built of logs an' covered wid slabs. Dey wus rived out of blocks of trees about 3-6 and 8ft in length. De chimleys wus built of sticks and mud, den a coat of clay mud daubed over 'em. De cracks in de slave houses wus daubed wid mud too.
We wurked from sun to sun. If we had a fire in cold weather where we wus wurkin' marster or de overseer would come an' put it out. We et frozen meat an' bread many times in cold weather. After de day's wurk in de fields wus over we had a task of pickin' de seed from cotton till we had two ounces of lint or spin two ounces of cotton on a spinnin' wheel. I spun cotton on a spinnin' wheel. Dats de way people got clothes in slavery time.
I can't read an' write but dey learned us to count. Dey learned us to count dis way. 'Ought is an' ought, an' a figger is a figger, all for de white man an' nothin' fer de nigger'. Hain't you heard people count dat way?
Dey sold slaves jes' like people sell hosses now. I saw a lot of slaves sold on de auction block. Dey would strip 'em stark naked. A nigger scarred up or whaled an' welted up wus considered a bad nigger an' did not bring much. If his body wus not scarred, he brought a good price. I saw a lot of slaves whupped an' I was whupped myself. Dey whupped me wid de cat o' nine tails. It had nine lashes on it. Some of de slaves wus whupped wid a cabbin paddle. Dey had forty holes in' em an' when you wus buckled to a barrel dey hit your naked flesh wid de paddle an' every whur dere wus a hole in de paddle it drawed a blister. When de whuppin' wid de paddle wus over, dey took de cat o' nine tails an' busted de blisters. By dis time de blood sometimes would be runnin' down dere heels. Den de next thing wus a wash in salt water strong enough to hold up an egg. Slaves wus punished dat way fer runnin' away an' sich.
If you wus out widout a pass dey would shore git you. De paterollers shore looked after you. Dey would come to de house at night to see who wus there. If you wus out of place, dey would wear you out.
Sam Joyner, a slave, belonged to marster. He wus runnin' from de paterollers an' he fell in a ole well. De pateroller went after marster. Marster tole' em to git ole Sam out an' whup him jes' as much as dey wanted to. Dey got him out of de well an' he wus all wet an' muddy. Sam began takin' off his shoes, den he took off his pants an' got in his shirt tail. Marster, he say, 'What you takin' off you clothes fer Sam?' Sam, he say, 'Marster, you know you all can't whup dis nigger right over all dese wet clothes.' Den Sam lit out. He run so fas' he nearly flew. De paterollers got on dere hosses an' run him but dey could not ketch him. He got away. Marster got Sam's clothes an' carried 'em to de house. Sam slipped up next morning put his clothes on an' marster said no more about it.
I wus a great big boy when de Yankees come through. I wus drivin' a two mule team an' doin' other wurk on de farm. I drove a two hoss wagon when dey carried slaves to market. I went to a lot of different places.
My marster wus a preacher, Billy Boone. He sold an' bought niggers. He had fifty or more. He wurked the grown niggers in two squads. My father wus named Isham Boone and my mother wus Sarah Boone. Marster Boone whupped wid de cobbin paddle an' de cat o' nine tails an' used the salt bath an' dat wus 'nough. Plenty besides him whupped dat way.
Marster had one son, named Solomon, an' two girls, Elsie an' Alice. My mother had four children, three boys an' one girl. The boys were named Sam, Walter and Andrew, dats me, an' de girl wus Cherry.
My father had several children cause he had several women besides mother. Mollie and Lila Lassiter, two sisters, were also his women. Dese women wus given to him an' no udder man wus allowed to have anything to do wid 'em. Mollie an' Lila both had chilluns by him. Dere names wus Jim, Mollie, Liza, Rosa, Pete an' I can't remember no more of 'em.
De Yankees took jes' what dey wanted an' nothin' stopped 'em, cause de surrender had come. Before de surrender de slave owners begun to scatter de slaves 'bout from place to place to keep de Yankees from gittin' 'em. If de Yankees took a place de slaves nearby wus moved to a place further off.
All I done wus fer de Rebels. I wus wid 'em an' I jes' done what I wus tole. I wus afraid of de Yankees 'cause de Rebels had told us dat de Yankees would kill us. Dey tole us dat de Yankees would bore holes in our shoulders an' wurk us to carts. Dey tole us we would be treated a lot worser den dey wus treating us. Well, de Yankees got here but they treated us fine. Den a story went round an' round dat de marster would have to give de slaves a mule an' a year's provisions an' some lan', about forty acres, but dat was not so. Dey nebber did give us anything. When de war ended an' we wus tole we wus free, we stayed on wid marster cause we had nothin' an' nowhere to go.
We moved about from farm to farm. Mother died an' father married Maria Edwards after de surrender. He did not live wid any of his other slave wives dat I knows of.
I have wurked as a han' on de farm most of de time since de surrender and daddy worked most of de time as a han', but he had gardens an' patches most everywhere he wurked. I wurked in New York City for fifteen years with Crawford and Banhay in de show business. I advertised for 'em. I dressed in a white suit, white shirt, an' white straw hat, and wore tan shoes. I had to be a purty boy. I had to have my shoes shined twice a day. I lived at 18 Manilla Lane, New York City. It is between McDougall Street and 6th Avenue. I married Clara Taylor in New York City. We had two children. The oldest one lives in New York. The other died an' is buried in Raleigh.
In slavery time they kept you down an' you had to wurk, now I can't wurk, an' I am still down. Not allowed to wurk an' still down. It's all hard, slavery and freedom, both bad when you can't eat. The ole bees makes de honey comb, the young bee makes de honey, niggers makes de cotton an' corn an' de white folks gets de money. Dis wus de case in Slavery time an' its de case now. De nigger do mos' de hard wurk on de farms now, and de white folks still git de money dat de nigger's labor makes.
LE
STATE EDITORIAL IDENTIFICATION FORM [320002]
STATE: North Carolina RECEIVED FROM: (State office) Asheville MS: Interview with W. L. Bost, Ex-Slave. WORDS: 2,000 DATE: Sept. 27, 1937
Interview with W. L. Bost, Ex-slave [HW: 88 years] 63 Curve Street, Asheville, N. C.
By--Marjorie Jones
My Massa's name was Jonas Bost. He had a hotel in Newton, North Carolina. My mother and grandmother both belonged to the Bost family. My ole Massa had two large plantations one about three miles from Newton and another four miles away. It took a lot of niggers to keep the work a goin' on them both. The women folks had to work in the hotel and in the big house in town. Ole Missus she was a good woman. She never allowed the Massa to buy or sell any slaves. There never was an overseer on the whole plantation. The oldest colored man always looked after the niggers. We niggers lived better than the niggers on the other plantations.
Lord child, I remember when I was a little boy, 'bout ten years, the speculators come through Newton with droves of slaves. They always stay at our place. The poor critters nearly froze to death. They always come 'long on the last of December so that the niggers would be ready for sale on the first day of January. Many the time I see four or five of them chained together. They never had enough clothes on to keep a cat warm. The women never wore anything but a thin dress and a petticoat and one underwear. I've seen the ice balls hangin' on to the bottom of their dresses as they ran along, jes like sheep in a pasture 'fore they are sheared. They never wore any shoes. Jes run along on the ground, all spewed up with ice. The speculators always rode on horses and drove the pore niggers. When they get cold, they make 'em run 'til they are warm again.
The speculators stayed in the hotel and put the niggers in the quarters jes like droves of hogs. All through the night I could hear them mournin' and prayin'. I didn't know the Lord would let people live who were so cruel. The gates were always locked and they was a guard on the outside to shoot anyone who tried to run away. Lord miss, them slaves look jes like droves of turkeys runnin' along in front of them horses.
I remember when they put 'em on the block to sell 'em. The ones 'tween 18 and 30 always bring the most money. The auctioneer he stand off at a distance and cry 'em off as they stand on the block. I can hear his voice as long as I live.
If the one they going to sell was a young Negro man this is what he say: "Now gentlemen and fellow-citizens here is a big black buck Negro. He's stout as a mule. Good for any kin' o' work an' he never gives any trouble. How much am I offered for him?" And then the sale would commence, and the nigger would be sold to the highest bidder.