Part 17
The ladies' saloon and upper deck exhibit a very different scene; there are about twenty ladies and children in the cabin and state-rooms, which are beautifully furnished and carpeted with draperies of blue silk, &c. On the upper deck, shaded by an awning, we have sofas, rocking-chairs, and people lounging up and down; some reading, some chattering, some sleeping: there are missionaries and missionaries' wives, and officers on their way to the garrisons on the Indian frontier; and settlers, and traders, and some few nondescripts--like myself.
THE BISHOP OF MICHIGAN.
Also among the passengers I find the Bishop of Michigan. The governor's sister, Miss Mason, introduced us at starting, and bespoke his good offices for me. His conversation has been a great resource and interest for me during the long day. He is still a young man, who began life as a lawyer, and afterwards from a real vocation adopted his present profession: his talents and popularity have placed him in the rank he now holds. He is on his way to visit the missions and churches in the back settlements, and at Green Bay. His diocese, he tells me, extends about eight hundred miles in length and four hundred in breadth. And then if you think of the scattered population, the _sort_ of population, the immensity of this spiritual charge, and the amount of labour and responsibility it necessarily brings with it, are enough to astound one. The amount of power is great in proportion; and the extensive moral influence exercised by such a man as this Bishop of Michigan struck me very much. In conversing with him and the missionaries on the spiritual and moral condition of his diocese, and these newly settled regions in general, I learned many things which interested me; and there was one thing discussed which especially surprised me. It was said that two thirds of the misery which came under the immediate notice of a popular clergyman, and to which he was called to minister, arose from the infelicity of the conjugal relations; there was no question here of open immorality and discord, but simply of infelicity and unfitness. The same thing has been brought before me in every country, every society in which I have been a sojourner and an observer; but I did not look to find it so broadly placed before me here in America, where the state of morals, as regards the two sexes, is comparatively pure; where the marriages are early, where conditions are equal, where the means of subsistence are abundant, where the women are much petted and considered by the men--too much so.
For a result then so universal, there must be a cause or causes as universal, not depending on any particular customs, manners, or religion, or political institutions. And what are these causes? I cannot understand why an evil everywhere acknowledged and felt is not remedied somewhere, or discussed by some one, with a view to a remedy;--but no, it is like putting one's hand into the fire, only to touch upon it; it is the universal bruise, the putrefying sore, on which you must not lay a finger, or your patient (that is, society) cries out and resists, and, like a sick baby, scratches and kicks its physician.
Strange, and passing strange, that the relation between the two sexes, the passion of love in short, should not be taken into deeper consideration by our teachers and our legislators. People educate and legislate as if there was no such thing in the world; but ask the priest, ask the physician--let _them_ reveal the amount of moral and physical results from this one cause. Must love be always discussed in blank verse, as if it were a thing to be played in tragedies or sung in songs--a subject for pretty poems and wicked novels, and had nothing to do with the prosaic current of our every-day existence, our moral welfare and eternal salvation? Must love be ever treated with profaneness, as a mere illusion? or with coarseness, as a mere impulse? or with fear, as a mere disease? or with shame, as a mere weakness? or with levity, as a mere accident? Whereas, it is a great mystery and a great necessity, lying at the foundation of human existence, morality, and happiness; mysterious, universal, inevitable as death. Why then should love be treated less seriously than death? It is as serious a thing. Love and Death, the alpha and omega of human life, the author and finisher of existence, the two points on which God's universe turns; which He, our Father and Creator, has placed beyond our arbitration--beyond the reach of that election and free will which He has left us in all other things!
LOVE AND DEATH.
Death must come, and love must come; but the state in which they find us?--whether blinded, astonished, and frightened, and ignorant, or, like reasonable creatures, guarded, prepared, and fit to manage our own feelings?--_this_, I suppose, depends on ourselves; and for want of such self-management and self-knowledge, look at the evils that ensue!--hasty, improvident, unsuitable marriages; repining, diseased, or vicious celibacy; irretrievable infamy; cureless insanity:--the death that comes early, and the love that comes late, reversing the primal laws of our nature.
It is of little consequence how unequal the conventional difference of rank, as in Germany--how equal the condition, station, and means, as in America,--if there be inequality between the sexes; and if the sentiment which attracts and unites them to each other, and the contracts and relations springing out of this sentiment, be not equally well understood by both, equally sacred with both, equally binding on both.
* * * * *
MISS SEDGWICK.--MRS. LEE.--MR. HENRY.
At Detroit I had purchased Miss Sedgwick's tale of "The Rich Poor Man and the Poor Rich Man," and this sent away two hours delightfully, as we were gliding over the expanse of Lake St. Clair. Those who glanced on my book while I was reading always smiled--a significant sympathising smile, very expressive of that unenvious, affectionate homage and admiration which this genuine American writer inspires among her countrymen. I do not think I ever mentioned her name to any of them, that the countenance did not light up with pleasure and gratified pride. I have also a sensible little book, called "Three Experiments in Living," written by Mrs. Lee, of Boston: it must be popular, and _true_ to life and nature, for the edition I bought is the tenth. I have also another book to which I must introduce you more particularly--"The Travels and Adventures of Alexander Henry." Did you ever hear of such a man? No. Listen then, and perpend.
This Mr. Henry was a fur-trader who journeyed over these lake regions about seventy years ago, and is quoted as first-rate authority in more recent books of travels. His book, which was lent to me at Toronto, struck me so much as to have had some influence in directing the course of my present tour. Plain, unaffected, telling what he has to tell in few and simple words, and without comment--the internal evidence of truth--the natural sensibility and power of fancy, betrayed rather than displayed--render not only the narrative, but the man himself, his personal character, unspeakably interesting. Wild as are the tales of his hairbreadth escapes, I never heard the slightest impeachment of his veracity. He was living at Montreal so late as 1810 or 1811, when a friend of mine saw him, and described him to me as a very old man past eighty, with white hair, and still hale-looking and cheerful, so that his hard and adventurous life, and the horrors he had witnessed and suffered, had in no respect impaired his spirits or his constitution. His book has been long out of print. I had the greatest difficulty in procuring the loan of a copy, after sending to Montreal, Quebec, and New York, in vain. Mr. Henry is to be my travelling companion. I do not know how he might have figured as a squire of dames when living, but I assure you that being dead he makes a very respectable hero of epic or romance. He is the Ulysses of these parts; and to cruise among the shores, rocks, and islands of Lake Huron without Henry's travels, were like coasting Calabria and Sicily without the Odyssey in your head or hand,--only here you have the island of Mackinaw instead of the island of Circe; the land of the Ottawas instead of the shores of the Lotophagi; cannibal Chippewas, instead of man-eating Laestrigons. Pontiac figures as Polypheme; and Wa,wa,tam plays the part of good king Alcinous. I can find no type for the women, as Henry does not tell us his adventures among the squaws; but no doubt he might have found both Calypsos and Nausicaas, and even a Penelope, among them.
* * * * *
July 20.
Before I went down to my rest yesterday evening, I beheld a strange and beautiful scene. The night was coming on; the moon had risen round and full, like an enormous globe of fire; we were still in the channel of the river, when, to the right, I saw a crowd of Indians on a projecting point of land. They were encamping for the night, some hauling up their canoes, some building up their wigwams: there were numerous fires blazing amid the thick foliage, and the dusky figures of the Indians were seen glancing to and fro; and I heard loud laughs and shouts as our huge steamer swept past them. In another moment we turned a point, and all was dark: the whole had vanished like a scene in a melodrama. I rubbed my eyes, and began to think I was already dreaming.
At the entrance of the river St. Clair, the Americans have a fort and garrison (Fort Gratiot), and a lighthouse, which we passed in the night. On the opposite side we have no station; so that, in case of any misunderstanding between the two nations, it would be in the power of the Americans to shut the entrance of Lake Huron upon us.
LAKE HURON.
At seven this morning, when I went on deck, we had advanced about one hundred miles into Lake Huron. We were coasting along the south shore, about four miles from the land, while, on the other side, we had about two hundred miles of open _sea_, and the same expanse before us. Soon after, we had to pass the entrance of Sagginaw Bay. Here we lost sight of land for the first time. Sagginaw Bay, I should suppose, is as large as the Gulf of Genoa; it runs seventy or eighty miles up into the land, and is as famous for storms as the Bay of Biscay. Here, if there be a capful of wind, or a cupful of sea, one is sure to have the benefit of it; for even in the finest weather there is a considerable swell. We were about three hours crossing from the Pointe Aux Barques to Cape Thunder; and during this time a number of my companions were put _hors de combat_.
All this part of Michigan is unsettled, and is said to be sandy and barren. Along the whole horizon was nothing visible but the dark omnipresent pine-forest. The Sagginaw Indians, whose hunting-grounds extend along the shore, are, I believe, a tribe of Ottawas. I should add, that the Americans have built a lighthouse on a little island near Thunder Bay. A situation more terrific in its solitude you cannot imagine than that of the keeper of this lonely tower, among rocks, tempests, and savages. All their provisions come from a distance of at least one hundred miles, and a long course of stormy weather, which sometimes occurs, would place them in danger of starvation.
THE ISLAND OF MACKINAW
Doth the bright sun from the high arch of heaven, In all his beauteous robes of flecker'd clouds, And ruddy vapours, and deep glowing flames, And softly varied shades, look gloriously? Do the green woods dance to the wind? the lakes Cast up their sparkling waters to the light?
Joanna Baillie.
The next morning, at earliest dawn, I was wakened by an unusual noise and movement on board, and putting out my head to inquire the cause, was informed that we were arrived at the island of Mackinaw, and that the captain being most anxious to proceed on his voyage, only half an hour was allowed to make all my arrangements, take out my luggage, and so forth. I dressed in all haste and ran up to the deck, and there a scene burst at once on my enchanted gaze, such as I never had imagined, such as I wish I could place before you in words,--but I despair, unless words were of light, and lustrous hues, and breathing music. However, here is the picture as well as I can paint it. We were lying in a tiny bay, crescent-shaped, of which the two horns or extremities were formed by long narrow promontories projecting into the lake. On the east the whole sky was flushed with a deep amber glow, fleckered with softest shades of rose-colour--the same intense splendour being reflected in the lake; and upon the extremity of the point, between the glory above and the glory below, stood the little Missionary church, its light spire and belfry defined against the sky. On the opposite side of the heavens hung the moon, waxing paler and paler, and melting away, as it seemed, before the splendour of the rising day. Immediately in front rose the abrupt and picturesque heights of the island, robed in richest foliage, and crowned by the lines of the little fortress, snow-white, and gleaming in the morning light. At the base of these cliffs, all along the shore, immediately on the edge of the lake, which, transparent and unruffled, reflected every form as in a mirror, an encampment of Indian lodges extended as far as my eye could reach on either side. Even while I looked, the inmates were beginning to bestir themselves, and dusky figures were seen emerging into sight from their picturesque dormitories, and stood gazing on us with folded arms, or were busied about their canoes, of which some hundreds lay along the beach.
BEAUTY OF SCENERY.
There was not a breath of air; and while heaven and earth were glowing with light, and colour, and life, an elysian stillness, a delicious balmy serenity wrapt and interfused the whole. O how passing lovely it was! how wondrously beautiful and strange! I cannot tell how long I may have stood, lost--absolutely lost, and fearing even to wink my eyes, lest the spell should dissolve, and all should vanish away like some air-wrought phantasy, some dream out of fairy land,--when the good Bishop of Michigan came up to me, and with a smiling benevolence waked me out of my ecstatic trance; and reminding me that I had but two minutes left, seized upon some of my packages himself, and hurried me on to the little wooden pier just in time. We were then conducted to a little inn, or boarding-house, kept by a very fat half-caste Indian woman, who spoke Indian, bad French, and worse English, and who was addressed as _Madame_. Here I was able to arrange my hasty toilette, and we sat down to an excellent breakfast of white-fish, eggs, tea and coffee, for which the charge was twice what I should have given at the first hotel in the United States, and yet not unreasonable, considering that European luxuries were placed before us in this remote spot. By the time breakfast was discussed it was past six o'clock, and taking my sketch-book in my hand, I sauntered forth alone to the beach till it should be a fitting hour to present myself at the door of the American agent, Mr. Schoolcraft, whose wife was the sister of Mrs. MacMurray.
The first object which caught my eye was the immense steamer gliding swiftly away towards the straits of Michilimackinac, already far, far to the west. Suddenly the thought of my extreme loneliness came over me--a momentary wonder and alarm to find myself so far from any human being who took the least interest about my fate. I had no letter to Mr. Schoolcraft; and if Mr. and Mrs. MacMurray had not passed this way, or had forgotten to mention me, what would be my reception? what should I do? Here I must stay for some days at least. All the accommodation that could be afforded by the half-French, half-Indian "Madame," had been already secured, and, without turning out the bishop, there was not even a room for me. These thoughts and many others, some natural doubts, and fears, came across my mind, but I cannot say that they remained there long, or that they had the effect of rendering me uneasy and anxious for more than half a minute. With a sense of enjoyment keen and unanticipative as that of a child--looking neither before nor after--I soon abandoned myself to the present, and all its delicious exciting novelty, leaving the future to take care of itself,--which I am more and more convinced is the truest wisdom, the most real philosophy, after all.
GROUPS OF INDIANS.
The sun had now risen in cloudless glory--all was life and movement. I strayed and loitered for full three hours along the shore, I hardly knew whither, sitting down occasionally under the shadow of a cliff or cedar fence to rest, and watching the operations of the Indian families. It were endless to tell you of each individual group or picture as successively presented before me. But there were some general features of the scene which struck me at once. There were more than one hundred lodges, and round each of these lurked several ill-looking, half-starved, yelping dogs. The women were busied about their children, or making fires and cooking, or pounding Indian corn, in a primitive sort of mortar, formed of part of a tree hollowed out, with a heavy rude pestle which they moved up and down, as if churning. The dress of the men was very various--the cotton shirt, blue or scarlet leggings, and deer-skin mocassins and blanket coat, were most general; but many had no shirt nor vest, merely the cloth leggings, and a blanket thrown round them as drapery; the faces of several being most grotesquely painted. The dress of the women was more uniform,--a cotton shirt, and cloth leggings and mocassins, and a dark blue blanket. Necklaces, silver armlets, silver earrings, and circular plates of silver fastened on the breast, were the usual ornaments of both sexes. There may be a general equality of rank among the Indians; but there is evidently all that inequality of condition which difference of character and intellect might naturally produce; there were rich wigwams and poor wigwams; whole families ragged, meagre, and squalid, and others gay with dress and ornaments, fat and well-favoured: on the whole, these were beings quite distinct from any Indians I had yet seen, and realised all my ideas of the wild and lordly savage. I remember I came upon a family group, consisting of a fine tall young man and two squaws; one had a child swaddled in one of their curious bark cradles, which she composedly hung up against the side of the wigwam. They were then busied launching a canoe, and in a moment it was dancing upon the rippling waves: one woman guided the canoe, the other paddled; the young man stood in the prow in a striking and graceful attitude, poising his fish-spear in his hand. When they were about a hundred yards from the shore, suddenly I saw the fish-spear darted into the water, and disappear beneath it; as it sprang up again to the surface, it was rapidly seized, and a large fish was sticking to the prongs; the same process was repeated with unerring success, and then the canoe was paddled back to the land. The young man flung his spear into the bottom of the canoe, and, drawing his blanket round him, leapt on shore, and lounged away without troubling himself farther; the women drew up the canoe, kindled a fire, and suspended the fish over it, to be cooked _a la mode Indienne_.
There was another group which amused me exceedingly: it was a large family, and, compared with some others, they were certainly people of distinction and substance, rich in beads, blankets, and brass kettles, with "all things handsome about them;" they had two lodges and two canoes. But I must begin by making you understand the construction of an Indian lodge,--such, at least, as those which now crowded the shore.
Eight or twelve long poles are stuck in the ground in a circle, meeting at a point at the top, where they are all fastened together. The skeleton thus erected is covered over, thatched in some sort with mats, or large pieces of birch bark, beginning at the bottom, and leaving an opening at top for the emission of smoke: there is a door about four feet high, before which a skin or blanket is suspended; and as it is summer time, they do not seem particular about closing the chinks and apertures.[22] As to the canoes, they are uniformly of birch bark, exceedingly light, flat-bottomed, and most elegant in shape, varying in size from eighteen to thirty-six feet in length, and from a foot and a half to four feet in width. The family I have mentioned were preparing to embark, and were dismantling their wigwams and packing up their goods, not at all discomposed by my vicinity, as I sat on a bank watching the whole process with no little interest. The most striking personage in this group was a very old man, seated on a log of wood, close upon the edge of the water; his head was quite bald, excepting a few gray hairs which were gathered in a tuft at the top, and decorated with a single feather--I think an eagle's feather; his blanket of scarlet cloth was so arranged as to fall round his limbs in graceful folds, leaving his chest and shoulders exposed; he held a green umbrella over his head, (a gift or purchase from some white trader,) and in the other hand a long pipe--and he smoked away, never stirring, nor taking the slightest interest in anything which was going on. Then there were two fine young men, and three women, one old and hideous, with matted grizzled hair, the youngest really a beautiful girl about fifteen. There were also three children; the eldest had on a cotton shirt, the breast of which was covered with silver ornaments. The men were examining the canoes, and preparing to launch them; the women were taking down their wigwams, and as they uncovered them, I had an opportunity of observing the whole interior economy of their dwellings.
The ground within was spread over with mats, two or three deep, and skins and blankets, so as to form a general couch: then all around the internal circle of the wigwam were ranged their goods and chattels in very tidy order; I observed wooden chests, of European make, bags of woven grass, baskets and cases of birch bark (called _mokkuks_,) also brass kettles, pans, and, to my surprise, a large coffee-pot of queen's metal.