Chapter III
Footnotes:
[1] _Amatorius_, 13, 756 A, D; 757 B. The quotation is from Euripides, _Bacchae_, 203.
[2] _Non suaviter_, 21, 1101 E-1102 A.
[3] _de Iside_, 68, 378 A.
[4] _de def. orac._ 8, 414 A.
[5] Mahaffy, _Silver Age of Greek World_, p. 45.
[6] Horace is the best known of Athenian students. The delightful letters of Synesius show the hold Athens still retained upon a very changed world in 400 A.D.
[7] Life of Antony, 68.
[8] _Symp._ i, 5, 1.
[9] _Symp._ iv, 4, 4.
[10] _v. Ant._ 28.
[11] _Symp._ iii, 7, 1.
[12] _Symp._ ii, 8, 1.
[13] _Symp._ viii, 6, 5, _hubristes on kai philogelos physei_. _Symp._ ix, 15, 1.
[14] _de fraterno amore_, 16, 487 E. Volkmann, _Plutarch_, i, 24, suggests he was the Timon whose wife Pliny defended on one occasion, _Epp._ i, 5, 5.
[15] _de frat. am._ 7, 481 D.
[16] _de E._ 1, 385 B.
[17] _v. Them._ 32, end.
[18] Zeller, _Eclectics_, 334.
[19] _de E._ 17, 391 E. Imagine the joys of a Euclid, says Plutarch, in _non suaviter_, 11, 1093 E.
[20] _Symp._ ix, 15.
[21] _Symp._ viii, 3, I.
[22] _Pericles_ 13.
[23] Dio Chr. _Rhodiaca, Or._ 31, 117.
[24] Cf. the _Nigrinus_.
[25] Gellius, N.A. ii, 21, 1, _vos opici_, says Gellius to his friends--Philistines.
[26] _Symp._ v, 5, 1.
[27] _Polit. praec._ 20, 816 D.
[28] _de curiositate_, 15.
[29] _Demosthenes_, 2.
[30] See Volkmann, i, 35, 36; _Rom. Qu._ 103; _Lucullus_, 37, end.
[31] _Demosthenes_, 2.
[32] _de sera_, 15, 559 A.
[33] _de Stoic. rep._ 2, 1033 B, C.
[34] _Pol. Praec._ 15, 811 C.
[35] _Symp._ ii, 10, 1; vi, 8, 1.
[36] Reference to Polemo's hand-book to them, _Symp._ v, 2, 675 B.
[37] _de E._ 384 F.
[38] _Demosthenes_, 2; and 1.
[39] _Timoleon_, pref.
[40] _Alexander_, 1.
[41] _de tranqu. animi_, i, 464 F, _ouk akroaseos heneka theromenes kalligraphian_--a profession often made, but in Plutarch's case true enough as a rule.
[42] See, _e.g._, variety of possible explanations of the E at Delphi, in tract upon it.
[43] Stapfer, _Shakespeare and Classical Antiquity_ (tr.), p. 299. "It may be safely said he followed Plutarch far more closely than he did even the old English chroniclers."
[44] _Cons. ad Ux._ 2-3, 608 C, D.
[45] _Cons. ad Ux._ 11, 612 A, B. Cf. _non suaviter_, 26, 1104 C, on the loss of a child or a parent.
[46] _de coh. ira._ 11, 459 C; cf. _Progress in Virtue_, 80 B, 81 C, on _epieikeia_ and _praotes_ as signs of moral progress.
[47] Cf. Sen. _Ep._ 47; Clem. Alex. _Paed._ iii, 92.
[48] A curious parallel to this in Tert. _de Patientia_, 15, where Tertullian draws the portrait of Patience--perhaps from life, as Dean Robinson suggests--after Perpetua the martyr.
[49] Gellius, _N.A._ i, 26.
[50] _Solon_, 32.
[51] Artemidorus, _Oneirocritica_, iv, 72. On this author see