Chapter 16 of 22 · 3816 words · ~19 min read

Part 16

Though Max Müller's reputation was that of a comparative philologist and orientalist, his professional duties at Oxford were long confined to lecturing on modern languages, or at least their medieval forms. In 1860 the death of Horace Hayman Wilson, professor of Sanskrit, seemed to open a more congenial sphere to him. His claims to the succession seemed incontestable, for his opponent, Monier Williams, though well qualified as a Sanskritist, lacked Max Müller's brilliant versatility, and although educated at Oxford, had held no University office. But Max Müller was a Liberal, and the friend of Liberals in university matters, in politics, and in theology, and this consideration united with his foreign birth to bring the country clergy in such hosts to the poll that the voice of resident Oxford was overborne, and Monier Williams was elected by a large majority. It was the one great disappointment of Max Müller's life, and made a lasting impression upon him. It was, nevertheless, serviceable to his influence and reputation by permitting him to enter upon a wider field of subjects than would have been possible otherwise. Directly, Sanskrit philology received little more from him, except in connexion with his later undertaking of _The Sacred Books of the East_; but indirectly he exalted it more than any predecessor by proclaiming its commanding position in the history of the human intellect by his _Science of Language_, two courses of lectures delivered at the Royal Institution in 1861 and 1863. Max Müller ought not to be described as "the introducer of comparative philology into England." Prichard had proved the Aryan affinities of the Celtic languages by the methods of comparative philology so long before as 1831; Winning's _Manual of Comparative Philology_ had been published in 1838; the discoveries of Bopp and Pott and Pictet had been recognized in brilliant articles in the _Quarterly Review_, and had guided the researches of Rawlinson. But Max Müller undoubtedly did far more to popularize the subject than had been done, or could have been done, by any predecessor. He was on less sure ground in another department of the study of language--the problem of its origin. He wrote upon it as a disciple of Kant, whose _Critique of Pure Reason_ he translated. His essays on mythology are among the most delightful of his writings, but their value is somewhat impaired by a too uncompromising adherence to the seductive generalization of the solar myth.

Max Müller's studies in mythology led him to another field of activity in which his influence was more durable and extensive, that of the comparative science of religions. Here, so far as Great Britain is concerned, he does deserve the fame of an originator, and his _Introduction to the Science of Religion_ (1873: the same year in which he lectured on the subject, at Dean Stanley's invitation, in Westminster Abbey, this being the only occasion on which a layman had given an address there) marks an epoch. It was followed by other works of importance, especially the four volumes of Gifford lectures, delivered between 1888 and 1892; but the most tangible result of the impulse he had given was the publication under his editorship, from 1875 onwards, of _The Sacred Books of the East_, in fifty-one volumes, including indexes, all but three of which appeared under his superintendence during his lifetime. These comprise translations by the most competent scholars of all the really important non-Christian scriptures of Oriental nations, which can now be appreciated without a knowledge of the original languages. Max Müller also wrote on Indian philosophy in his latter years, and his exertions to stimulate search for Oriental manuscripts and inscriptions were rewarded with important discoveries of early Buddhist scriptures, in their Indian form, made in Japan. He was on particularly friendly terms with native Japanese scholars, and after his death his library was purchased by the university of Tôkyô.

In 1868 Max Müller had been indemnified for his disappointment over the Sanskrit professorship by the establishment of a chair of Comparative Philology to be filled by him. He retired, however, from the actual duties of the post in 1875, when entering upon the editorship of _The Sacred Books of the East_. The most remarkable external events of his latter years were his delivery of lectures at the restored university of Strassburg in 1872, when he devoted his honorarium to the endowment of a Sanskrit lectureship, and his presidency over the International Congress of Orientalists in 1892. But his days, if uneventful, were busy. He participated in every movement at Oxford of which he could approve, and was intimate with nearly all its men of light and leading; he was a curator of the Bodleian Library, and a delegate of the University Press. He was acquainted with most of the crowned heads

of Europe, and was an especial favourite with the English royal family. His hospitality was ample, especially to visitors from India, where he was far better known than any other European Orientalist. His distinctions, conferred by foreign governments and learned societies, were innumerable, and, having been naturalized shortly after his arrival in England, he received the high honour of being made a privy councillor. In 1898 and 1899 he published autobiographical reminiscences under the title of _Auld Lang Syne_. He was writing a more detailed autobiography when overtaken by death on the 28th of October 1900. Max Müller married in 1859 Georgiana Adelaide Grenfell, sister of the wives of Charles Kingsley and J. A. Froude. One of his daughters, Mrs Conybeare, distinguished herself by a translation of Scherer's _History of German Literature_.

Though undoubtedly a great scholar, Max Müller did not so much represent scholarship pure and simple as her hybrid types--the scholar-author and the scholar-courtier. In the former capacity, though manifesting little of the originality of genius, he rendered vast service by popularizing high truths among high minds. In his public and social character he represented Oriental studies with a brilliancy, and conferred upon them a distinction, which they had not previously enjoyed in Great Britain. There were drawbacks in both respects: the author was too prone to build upon insecure foundations, and the man of the world incurred censure for failings which may perhaps be best indicated by the remark that he seemed too much of a diplomatist. But the sum of foibles seems insignificant in comparison with the life of intense labour dedicated to the service of culture and humanity.

Max Müller's _Collected Works_ were published in 1903. (R. G.)

MAXWELL, the name of a Scottish family, members of which have held the titles of earl of Morton, earl of Nithsdale, Lord Maxwell, and Lord Herries. The name is taken probably from Maccuswell, or Maxwell, near Kelso, whither the family migrated from England about 1100. Sir Herbert Maxwell won great fame by defending his castle of Carlaverock against Edward I. in 1300; another Sir Herbert was made a lord of the Scottish parliament before 1445; and his great-grandson John, 3rd Lord Maxwell, was killed at Flodden in 1513. John's son Robert, the 4th lord (d. 1546), was a member of the royal council under James V.; he was also an extraordinary lord of session, high admiral, and warden of the west marches, and was taken prisoner by the English at the rout of Solway Moss in 1542. Robert's grandson John, 7th Lord Maxwell (1553-1593), was the second son of Robert, the 5th lord (d. 1552), and his wife Beatrix, daughter of James Douglas, 3rd earl of Morton. After the execution of the regent Morton, the 4th earl, in 1581 this earldom was bestowed upon Maxwell, but in 1586 the attainder of the late earl was reversed and he was deprived of his new title. He had helped in 1585 to drive the royal favourite James Stewart, earl of Arran, from power, and he made active preparations to assist the invading Spaniards in 1588. His son John, the 8th lord (c. 1586-1613), was at feud with the Johnstones, who had killed his father in a skirmish, and with the Douglases over the earldom of Morton, which he regarded as his inheritance. After a life of exceptional and continuous lawlessness he escaped from Scotland and in his absence was sentenced to death; having returned to his native country he was seized and was beheaded in Edinburgh. In 1618 John's brother and heir Robert (d. 1646) was restored to the lordship of Maxwell, and in 1620 was created earl of Nithsdale, surrendering at this time his claim to the earldom of Morton. He and his son Robert, afterwards the 2nd earl, fought under Montrose for Charles I. during the Civil War. Robert died without sons in October 1667, when a cousin John Maxwell, 7th Lord Herries (d. 1677), became third earl.

William, 5th earl of Nithsdale (1676-1744), a grandson of the third earl, was like his ancestor a Roman Catholic and was attached to the cause of the exiled house of Stuart. In 1715 he joined the Jacobite insurgents, being taken prisoner at the battle of Preston and sentenced to death. He escaped, however, from the Tower of London through the courage and devotion of his wife Winifred (d. 1749), daughter of William Herbert, 1st marquess of Powis. He was attainted in 1716 and his titles became extinct, but his estates passed to his son William (d. 1776), whose descendant, William Constable-Maxwell, regained the title of Lord Herries in 1858. The countess of Nithsdale wrote an account of her husband's escape, which is published in vol. i. of the _Transactions of the Society of Antiquaries of Scotland_.

A few words may be added about other prominent members of the Maxwell family. John Maxwell (c. 1590-1647), archbishop of Tuam, was a Scottish ecclesiastic who took a leading part in helping Archbishop Laud in his futile attempt to restore the liturgy in Scotland. He was bishop of Ross from 1633 until 1638, when he was deposed by the General Assembly; then crossing over to Ireland he was bishop of Killala and Achonry from 1640 to 1645, and archbishop of Tuam from 1645 until his death. James Maxwell of Kirkconnell (c. 1708-1762), the Jacobite, wrote the _Narrative of Charles Prince of Wales's Expedition to Scotland in 1745_, which was printed for the Maitland Club in 1841. Robert Maxwell (1695-1765) was the author of _Select Transactions of the Society of Improvers_ and was a great benefactor to Scottish agriculture. Sir Murray Maxwell (1775-1831), a naval officer, gained much fame by his conduct when his ship the "Alceste" was wrecked in Gaspar Strait in 1817. William Hamilton Maxwell (1792-1850), the Irish novelist, wrote, in addition to several novels, a _Life of the Duke of Wellington_ (1839-1841 and again 1883), and a _History of the Irish Rebellion in 1798_ (1845 and 1891). Sir Herbert Maxwell, 7th bart. (b. 1845), member of parliament for Wigtownshire from 1880 to 1906, and president of the Society of Antiquaries of Scotland, became well known as a writer, his works including _Life and Times of the Right Hon. W. H. Smith_ (1893); _Life of the Duke of Wellington_ (1899); _The House of Douglas_ (1902); _Robert the Bruce_ (1897) and _A Duke of Britain_ (1895).

MAXWELL, JAMES CLERK (1831-1879), British physicist, was the last representative of a younger branch of the well-known Scottish family of Clerk of Penicuik, and was born at Edinburgh on the 13th of November 1831. He was educated at the Edinburgh Academy (1840-1847) and the university of Edinburgh (1847-1850). Entering at Cambridge in 1850, he spent a term or two at Peterhouse, but afterwards migrated to Trinity. In 1854 he took his degree as second wrangler, and was declared equal with the senior wrangler of his year (E. J. Routh, q.v.) in the higher ordeal of the Smith's prize examination. He held the chair of Natural Philosophy in Marischal College, Aberdeen, from 1856 till the fusion of the two colleges there in 1860. For eight years subsequently he held the chair of Physics and Astronomy in King's College, London, but resigned in 1868 and retired to his estate of Glenlair in Kirkcudbrightshire. He was summoned from his seclusion in 1871 to become the first holder of the newly founded professorship of Experimental Physics in Cambridge; and it was under his direction that the plans of the Cavendish Laboratory were prepared. He superintended every step of the progress of the building and of the purchase of the very valuable collection of apparatus with which it was equipped at the expense of its munificent founder the seventh duke of Devonshire (chancellor of the university, and one of its most distinguished alumni). He died at Cambridge on the 5th of November 1879.

For more than half of his brief life he held a prominent position in the very foremost rank of natural philosophers. His contributions to scientific societies began in his fifteenth year, when Professor J. D. Forbes communicated to the Royal Society of Edinburgh a short paper of his on a mechanical method of tracing Cartesian ovals. In his eighteenth year, while still a student in Edinburgh, he contributed two valuable papers to the _Transactions_ of the same society--one of which, "On the Equilibrium of Elastic Solids," is remarkable, not only on account of its intrinsic power and the youth of its author, but also because in it he laid the foundation of one of the most singular discoveries of his later life, the temporary double refraction produced in viscous liquids by shearing stress. Immediately after taking his degree, he read to the Cambridge Philosophical Society a very novel memoir, "On the Transformation of Surfaces by Bending." This is one of the few purely mathematical papers he published, and it exhibited at once to experts the full genius of its author. About the same time appeared his elaborate memoir, "On Faraday's Lines of Force," in which he gave the first indication of some of those extraordinary electrical investigations which culminated in the greatest work of his life. He obtained in 1859 the Adams prize in Cambridge for a very original and powerful essay, "On the Stability of Saturn's Rings." From 1855 to 1872 he published at intervals a series of valuable investigations connected with the "Perception of Colour" and "Colour-Blindness," for the earlier of which he received the Rumford medal from the Royal Society in 1860. The instruments which he devised for these investigations were simple and convenient, but could not have been thought of for the purpose except by a man whose knowledge was co-extensive with his ingenuity. One of his greatest investigations bore on the "Kinetic Theory of Gases." Originating with D. Bernoulli, this theory was advanced by the successive labours of John Herapath, J. P. Joule, and particularly R. Clausius, to such an extent as to put its general accuracy beyond a doubt; but it received enormous developments from Maxwell, who in this field appeared as an experimenter (on the laws of gaseous friction) as well as a mathematician. He wrote an admirable textbook of the _Theory of Heat_ (1871), and a very excellent elementary treatise on _Matter and Motion_ (1876).

But the great work of his life was devoted to electricity. He began by reading, with the most profound admiration and attention, the whole of Faraday's extraordinary self-revelations, and proceeded to translate the ideas of that master into the succinct and expressive notation of the mathematicians. A considerable part of this translation was accomplished during his career as an undergraduate in Cambridge. The writer had the opportunity of perusing the MS. of "On Faraday's Lines of Force," in a form little different from the final one, a year before Maxwell took his degree. His great object, as it was also the great object of Faraday, was to overturn the idea of action at a distance. The splendid researches of S. D. Poisson and K. F. Gauss had shown how to reduce all the phenomena of statical electricity to mere attractions and repulsions exerted at a distance by particles of an imponderable on one another. Lord Kelvin (Sir W. Thomson) had, in 1846, shown that a totally different assumption, based upon other analogies, led (by its own special mathematical methods) to precisely the same results. He treated the resultant electric force at any point as analogous to the _flux of heat_ from sources distributed in the same manner as the supposed electric particles. This paper of Thomson's, whose ideas Maxwell afterwards developed in an extraordinary manner, seems to have given the first hint that there are at least two perfectly distinct methods of arriving at the known formulae of statical electricity. The step to magnetic phenomena was comparatively simple; but it was otherwise as regards electro-magnetic phenomena, where current electricity is essentially involved. An exceedingly ingenious, but highly artificial, theory had been devised by W. E. Weber, which was found capable of explaining all the phenomena investigated by Ampère as well as the induction currents of Faraday. But this was based upon the assumption of a distance-action between electric particles, the intensity of which depended on their relative motion as well as on their position. This was, of course, even more repugnant to Maxwell's mind than the statical distance-action developed by Poisson. The first paper of Maxwell's in which an attempt at an admissible physical theory of electromagnetism was made was communicated to the Royal Society in 1867. But the theory, in a fully developed form, first appeared in 1873 in his great treatise on _Electricity and Magnetism_. This work was one of the most splendid monuments ever raised by the genius of a single individual. Availing himself of the admirable generalized co-ordinate system of Lagrange, Maxwell showed how to reduce all electric and magnetic phenomena to stresses and motions of a material medium, and, as one preliminary, but excessively severe, test of the truth of his theory, he pointed out that (if the electro-magnetic medium be that which is required for the explanation of the phenomena of light) the velocity of light in vacuo should be numerically the same as the ratio of the electro-magnetic and electrostatic units. In fact, the means of the best determinations of each of these quantities separately agree with one another more closely than do the various values of either.

One of Maxwell's last great contributions to science was the editing (with copious original notes) of the _Electrical Researches of the Hon. Henry Cavendish_, from which it appeared that Cavendish, already famous by many other researches (such as the mean density of the earth, the composition of water, &c.), must be looked on as, in his day, a man of Maxwell's own stamp as a theorist and an experimenter of the very first rank.

In private life Clerk Maxwell was one of the most lovable of men, a sincere and unostentatious Christian. Though perfectly free from any trace of envy or ill-will, he yet showed on fit occasion his contempt for that pseudo-science which seeks for the applause of the ignorant by professing to reduce the whole system of the universe to a fortuitous sequence of uncaused events.

His collected works, including the series of articles on the properties of matter, such as "Atom," "Attraction," "Capillary Action," "Diffusion," "Ether," &c., which he contributed to the 9th edition of this encyclopaedia, were issued in two volumes by the Cambridge University Press in 1890; and an extended biography, by his former schoolfellow and lifelong friend Professor Lewis Campbell, was published in 1882. (P. G. T.)

MAXWELLTOWN, a burgh of barony and police burgh of Kirkcudbrightshire, Scotland. Pop. (1901), 5796. It lies on the Nith, opposite to Dumfries, with which it is connected by three bridges, being united with it for parliamentary purposes. It has a station on the Glasgow & South-Western line from Dumfries to Kirkcudbright. Its public buildings include a court-house, the prison for the south-west of Scotland, and an observatory and museum, housed in a disused windmill. The chief manufactures are woollens and hosiery, besides dyeworks and sawmills. It was a hamlet known as Bridgend up till 1810, in which year it was erected into a burgh of barony under its present name. To the north-west lies the parish of Terregles, said to be a corruption of Tir-eglwys (_terra ecclesia_, that is, "Kirk land"). The parish contains the beautiful ruin of Lincluden Abbey (see DUMFRIES), and Terregles House, once the seat of William Maxwell, last earl of Nithsdale. In the parish of Lochrutton, a few miles south-west of Maxwelltown, there is a good example of a stone circle, the "Seven Grey Sisters," and an old peel-tower in the Mains of Hills.

MAY, PHIL (1864-1903), English caricaturist, was born at Wortley, near Leeds, on the 22nd of April 1864, the son of an engineer. His father died when the child was nine years old, and at twelve he had begun to earn his living. Before he was fifteen he had acted as time-keeper at a foundry, had tried to become a jockey, and had been on the stage at Scarborough and Leeds. When he was about seventeen he went to London with a sovereign in his pocket. He suffered extreme want, sleeping out in the parks and streets, until he obtained employment as designer to a theatrical costumier. He also drew posters and cartoons, and for about two years worked for the _St Stephen's Review_, until he was advised to go to Australia for his health. During the three years he spent there he was attached to the _Sydney Bulletin_, for which many of his best drawings were made. On his return to Europe he went to Paris by way of Rome, where he worked hard for some time before he appeared in 1892 in London to resume his interrupted connexion with the _St Stephen's Review_. His studies of the London "guttersnipe" and the coster-girl rapidly made him famous. His overflowing sense of fun, his genuine sympathy with his subjects, and his kindly wit were on a par with his artistic ability. It was often said that the extraordinary economy of line which was a characteristic feature of his drawings had been forced upon him by the deficiencies of the printing machines of the _Sydney Bulletin_. It was in fact the result of a laborious process which involved a number of preliminary sketches, and of a carefully considered system of elimination. His later work included some excellent political portraits. He became a regular member of the staff of _Punch_ in 1896, and in his later years his services were retained exclusively for _Punch_ and the _Graphic_. He died on the 5th of August 1903.

There was an exhibition of his drawings at the Fine Arts Society in 1895, and another at the Leicester Galleries in 1903. A selection of his drawings contributed to the periodical press and from _Phil May's Annual_ and _Phil May's Sketch Books_, with a portrait and biography of the artist, entitled _The Phil May Folio_, appeared in 1903.