Part 5

MAHANADI, or MAHANUDDY ("The Great River"), a river of India. It rises in 20° 10´ N., 82° E., 25 m. S. of Raipur town, in the wild mountains of Bastar in the Central Provinces. At first an insignificant stream, taking a northerly direction, it drains the eastern portion of the Chhattisgarh plain, then a little above Seorinarayan it receives the waters which its first great affluent, the Seonath, has collected from the western portion of the plain; thence flowing for some distance due E., its stream is augmented by the drainage of the hills of Uprora, Korba, and the ranges that separate Sambalpur from Chota Nagpur. At Padampur it turns towards the south, and struggling through masses of rock, flows past the town of Sambalpur to Sonpur. From Sonpur it pursues a tortuous course among ridges and rocky crags towards the range of the Eastern Ghats. This mountain line it pierces by a gorge about 40 m. in length, overlooked by forest-clad hills. Since the opening of the Bengal-Nagpur railway, the Mahanadi is little used for navigation. It pours down upon the Orissa delta at Naraj, about 7 m. west of Cuttack town; and after traversing Cuttack district from west to east, and throwing off numerous branches (the Katjori, Paika, Biropa, Chitartala, &c.) it falls into the Bay of Bengal at False Point by several channels.

The Mahanadi has an estimated drainage area of 43,800 sq. m., and its rapid flow renders its maximum discharge in time of flood second to that of no other river in India. During unusually high floods 1,500,000 cub. ft. of water pour every second through the Naraj gorge, one-half of which, uncontrolled by the elaborate embankments, and heavily laden with silt, pours over the delta, filling the swamps, inundating the rice-fields, and converting the plains into a sea. In the dry weather the discharge of the Mahanadi dwindles to 1125 cub. ft. per second. Efforts have been made to husband and utilize the vast water supply thrown upon the Orissa delta during seasons of flood. Each of the three branches into which the parent stream splits at the delta head is regulated by a weir. Of the four canals which form the Orissa irrigation system, two take off from the Biropa weir, and one, with its branch, from the Mahanadi weir. On the 31st of December 1868 the government took over the whole canal works from the East Indian Irrigation Company, at a cost of £941,368. The canals thus taken over and since completed, are the high-level canal, the Kendrapara canal, the Taldanda canal and the Machgaon canal, irrigating 275,000 acres.

MAHANOY CITY, a borough of Schuylkill county, Pennsylvania, U.S.A., 56 m. N.E. of Harrisburg. Pop. (1890), 11,286; (1900), 13,504, of whom 3877 were foreign-born, mostly Slavs; (1910 census) 15,936. It is served by branches of the Lehigh Valley and the Philadelphia & Reading railways. The borough is situated in the valley of Mahanoy Creek, and has an elevation of 1240 ft. above the sea; Broad Mountain (1795 ft.), a ridge extending through Schuylkill county, overlooks it on the S.E. The valley is a part of the anthracite coal region of Pennsylvania, fire clay abounds in the vicinity, and the borough's principal industries are the mining and shipping of coal, and the manufacture of shirts and foundry products. Mahanoy City, originally a part of Mahanoy township (pop. in 1910, 6256), was incorporated as a borough in 1863.

MAHAR, the name of a servile caste in the Deccan, India. Their special function, apart from that of scavenger, is to act as village watchman, as guardian of the village boundaries, and as public messenger. In some parts they are also weavers of coarse cotton cloth. In 1901 their total number in all India was just under three millions.

MAHARAJPUR, a village in Gwalior state, Central India. Pop. (1901), 366. It was the scene of a battle (Dec. 29, 1843) in which Sir Hugh Gough, accompanied by the governor-general, Lord Ellenborough, defeated the insurgent army of the Gwalior state.

MAHAVAMSA, the _Great Chronicle_, a history of Ceylon from the 5th century B.C. to the middle of the 5th century A.D., written in Pali verse by Mahanama of the Dighasanda Hermitage, shortly after the close of the period with which it deals. In point of historical value it compares well with early European chronicles. In India proper the decipherment of early Indian inscriptions was facilitated to a very great extent by the data found only in the Mahavamsa. It was composed on the basis of earlier works written in Sinhalese, which are now lost, having been supplanted by the chronicles and commentaries in which their contents were restated in Pali in the course of the 5th century. The particular one on which our Mahavamsa was mainly based was also called the Mahavamsa, and was written in Sinhalese prose with Pali memorial verse interspersed. The extant Pali work gives legends of the Buddha and the genealogy of his family; a sketch of the history of India down to Asoka; an account of Buddhism in India down to the same date; a description of the sending out of missionaries after Asoka's council, and especially of the mission of Mahinda to Ceylon; a sketch of the previous history of Ceylon; a long account of the reign of Devanam-piya Tissa, the king of Ceylon who received Mahinda, and established Buddhism in the island; short accounts of the kings succeeding him down to Duttha Gamiin (Dadagamana or Dutegemunu); then a long account, amounting to an epic poem, of the adventures and reign of that prince, a popular hero, born in adversity, who roused the people, and drove the Tamil invaders out of the island. Finally we have short notices of the subsequent kings down to the author's time. The Mahavamsa was the first Pali book made known to Europe. It was edited in 1837, with English translation and an elaborate introduction, by George Turnour, then colonial secretary in Ceylon. Its vocabulary was an important part of the material utilized in Childer's _Pali Dictionary_. Its relation to the sources from which it drew has been carefully discussed by various scholars and in especial detail by Geiger. It is agreed that it gives a reasonably fair and correct presentation of the tradition preserved in the lost Sinhalese Mahavamsa; that, except in the earliest period, its list of kings, with the years of each reign, is complete and trustworthy; and that it gives throughout the view, as to events in Ceylon, of a resident in the Great Minster at Anuradhapura.

See _The Mahavamsa_, ed. by Geo. Turnour (Colombo, 1837); ed. by W. Geiger (London, 1908); H. Oldenberg, in the introduction to his edition of the _Dipavamsa_ (London, 1879); O. Franke, in _Wiener Zeitschrift für die Kunde des Morgenlandes_ (1907); W. Geiger, _Dipavamsa und Mahavamsa_ (Leipzig, 1905, trans. by Ethel M. Coomaraswamy, Colombo, 1908). (T. W. R. D.)

MAHAYANA ("Great Vehicle"), the name given to the later Buddhism, the popular religion which embraced all the people and had its pantheon of Buddhas and Bodhisatvas, with attendant deities and demons, spacious temples and images, pompous ceremonial and noisy festivals. It was thus contrasted with the Hinayana ("Little Vehicle") of the primitive Buddhism which had been only for the select few. (See BUDDHISM.)

MAHDI (Arab. "he who is guided aright"), a title assumed by the third Abbasid caliph (see CALIPHATE: _Abbasids_, § 3). According to Moslem traditionists Mahomet declared that one of his descendants, the imam of God, who would fill the earth with equity and justice, would bear the name of al-mahdi. The Sunnis hold that this mahdi has not yet appeared. The name of mahdi is also given by the Shi'ite Mahommedans to the last of the imams of the house of 'Ali. It was under the name of al-mahdi that Mokhtar proclaimed 'Ali's son Mahommed as the opponent of the caliph Abdalmalik, and, according to Shahrastani, the doctrine of the mahdi, the hidden deliverer who is one day to appear and fill the oppressed world with righteousness, first arose in connexion with a belief that this Mahommed had not died but lived concealed at Mount Radwa, near Mecca, guarded by a lion and a panther. The hidden imam of the common Shi'ites is, however, the twelfth imam, Mahommed Abu'I-Qasim, who disappeared mysteriously in 879. The belief in the appearance of the mahdi readily lent itself to imposture. Of the many pretenders to this dignity known in all periods of Moslem history the most famous was the first caliph of the Fatimite dynasty in North Africa, 'Obaidallah al-Mahdi, who reigned 909-933. After him was named the first capital of the dynasty, the once important city of Mahdia (q.v.). Another great historical movement, headed by a leader who proclaimed himself the mahdi (Mahommed ibn Abdallah ibn Tumart), was that of the Almohades (q.v.). In 1881 Mahommed Ahmed ibn Seyyid Abdullah (q.v.), a Dongolese, proclaimed himself al-mahdi and founded in the eastern Sudan the short-lived empire overthrown by an Anglo-Egyptian force at the battle of Omdurman in 1898. Concurrently with the claim of Mahommed Ahmed to be the mahdi the same title was claimed by, or for, the head of the Senussites, a confraternity powerful in many regions of North Africa.

MAHDIA (also spelt _Mehdia_, _Mehedia_, &c.), a town of Tunisia, on the coast between the gulfs of Hammamet and Gabes, 47 m. by rail S.S.E. of Susa. Pop. about 8000. Mahdia is built on a rocky peninsula which projects eastward about a mile beyond the normal coast line, and is not more than a quarter of a mile wide. The extremity of the peninsula is called Ras Mahdia or Cape Africa--Africa being the name by which Mahdia was designated by Froissart and other European historians during the middle ages and the Renaissance. In the centre of the peninsula and occupying its highest point is a citadel (16th century); another castle farther west is now used as a prison and is in the centre of the native town. The European quarter and the new port are on the south-west side of the peninsula. The port is available for small boats only; steamers anchor in the roadstead about a quarter of a mile from the shore. On the south-east, cut out of the rock, is the ancient harbour, or _cothon_, measuring about 480 ft by 240 ft., the entrance being 42 ft. wide. There are manufactories of olive oil, but the chief industry is sardine fishing, largely in the hands of Italians.

Mahdia occupies the site of a Phoenician settlement and by some authorities is identified with the town called Turris Hannibalis by the Romans. Hannibal is said to have embarked here on his exile from Carthage. After the Arab conquest of North Africa the town fell into decay. It was refounded in 912 by the first Fatimite caliph, 'Obaidallah-al-Mahdi, after whom it was named. It became the port of Kairawan and was for centuries a city of considerable importance, largely owing to its great natural strength, and its position on the Mediterranean. It carried on an active trade with Egypt, Syria and Spain. The town was occupied by the Normans of Sicily in the 12th century, but after holding it for about twelve years they were driven out in 1159 by the Almohades. In 1390 a joint English and French force vainly besieged Mahdia for sixty-one days. In the early part of the 16th century the corsair Dragut seized the town and made it his capital, but in 1550 the place was captured by the Spaniards, who held it until 1574. Before evacuating the town the Spaniards dismantled the fortifications. Under the rule of the Turks and, later, the beys of Tunis Mahdia became a place of little importance. It was occupied by the French in 1881 without opposition, and regained some of its former commercial importance.

During 1908 numbers of bronzes and other works of art were recovered from a vessel wrecked off Mahdia in the 5th century A.D. (see _Classical Review_, June 1909).

MAHÉ, a French settlement in the Malabar district of Madras, India, situated in 11° 43´ N. and 75° 33´ E., at the mouth of a river of the same name. Area, 26 sq. m.; pop. (1901), 10,298. It is the only French possession on the west coast of India, and is in charge of a _chef de service_, subordinate to the governor-general at Pondicherry. It is now a decaying place.

MAHESHWAR, a town in Indore state, Central India, on the N. bank of the Narbada (Nerbudda). Pop. (1901), 7042. Though of great antiquity and also of religious sanctity, it is chiefly noted as the residence of Ahalya Bai, the reigning queen of the Holkar dynasty during the last half of the 18th century, whose ability and munificence are famous throughout India. Close by her cenotaph stands the family temple of the Holkars.

MAHI, a river of western India, which rises in Central India and, after flowing through south Rajputana, enters Gujarat and falls into the sea by a wide estuary near Cambay; total length, 300 m.; estimated drainage area, 16,000 sq. m. It has given its name to the Mahi Kantha agency of Bombay, and also to the mehwasis, marauding highlanders often mentioned in Mahommedan chronicles.

MAHI KANTHA, a political agency or collection of native states in India, within the Gujarat division of Bombay. Over half the territory is covered by the native state of Idar. There are eleven other chiefships, and a large number of estates belonging to Rajput or Koli thakurs, formerly feudatories of Baroda. Several of the states are under British administration. Total area, 3125 sq. m.; pop. (1901), 361,545, showing a decrease of 38% in the decade, due to famine; estimated revenue, £76,000; tribute (mostly to the gaekwar of Baroda), £9000. Many of the inhabitants belong to the wild tribes of Bhils and Kolis. In 1897 a metre-gauge railway was opened from Ahmedabad through Parantij to Ahmednagar. At Sadra is the Scott College for the education of the sons of chiefs on the lines of an English public school. There are also Anglo-vernacular schools at Sadra, Idar and Mansa. The famine of 1899-1900 was severely felt in this tract.

MAHMUD I. (1696-1754), sultan of Turkey, was the son of Mustafa II., and succeeded his uncle Ahmed III. in 1730. After the suppression of a military revolt the war with Persia was continued with varying success, and terminated in 1736 by a treaty of peace restoring the _status quo ante bellum_. The next enemy whom Turkey was called upon to face was Russia, later joined by Austria. War went on for four years; the successes gained by Russia were outweighed by Austria's various reverses, terminating by the defeat of Wallis at Krotzka, and the peace concluded at Belgrade was a triumph for Turkish diplomacy. The sultan, throughout desirous for peace, is said to have been much under the influence of the chief eunuch, Haji Beshir Aga. In 1754 Mahmud died of heart-disease when returning from the Friday service at the mosque. He had a passion for building, to which are due numberless kiosques, where nocturnal orgies were carried on by him and his boon companions. In this reign the system of appointing Phanariote Greeks to the principalities of Moldavia and Wallachia was instituted. (See PHANARIOTES.)

MAHMUD II. (1785-1839), sultan of Turkey, was the son of Abu-ul-Hamid I., and succeeded his brother, Mustafa IV., in 1808. He had shared the captivity of his ill-fated cousin, the ex-sultan, Selim III., whose efforts at reform had ended in his deposition by the janissaries. Mahmud was thus early impressed with the necessity for dissembling his intention to institute reforms until he should be powerful enough to carry them through. The reforming efforts of the grand vizier Bairakdar, to whom he had owed his life and his accession, broke on the opposition of the janissaries; and Mahmud had to wait for more favourable times. Meanwhile the empire seemed in danger of breaking up. Not till 1812 was the war with Russia closed by the treaty of Bucharest, which restored Moldavia and the greater part of Wallachia to the Ottoman government. But though the war was ended, the terms of the treaty left a number of burning questions, both internal and external, unsettled. This was notably the case with the claim of Russia to Poti and the valley of the Rion (Phasis), which was still outstanding at the time of the congress of Vienna (1814-1815) and prevented the question of a European guarantee of the integrity of Turkey from being considered.

Meanwhile, within the empire, ambitious valis were one by one attempting to carve out dominions for themselves at the expense of the central power. The ambitions of Mehemet Ali of Egypt were not yet fully revealed; but Ali (q.v.) of Jannina, who had marched to the aid of the sultan against the rebellious pasha Pasvan Oglu of Widdin, soon began to show his hand, and it needed the concentration of all the forces of the Turkish empire to effect his overthrow and death (1822). The preoccupation of the sultan with Ali gave their opportunity to the Greeks whose disaffection had long been organized in the great secret society of the _Hetaeria Philike_, against which Metternich had in vain warned the Ottoman government. In 1821 occurred the abortive raid of Alexander Ypsilanti into the Danubian principalities, and in May of the same year the revolt of the Greeks of the Morea began the war of Greek Independence (see GREECE: _History_). The rising in the north was easily crushed; but in the south the Ottoman power was hampered by the defection of the sea-faring Greeks, by whom the Turkish navy had hitherto been manned. After three abortive campaigns Mahmud was compelled, infinitely against his will, to summon to his assistance the already too powerful pasha of Egypt, Mehemet Ali, whom he had already employed to suppress the rebellious Wahhabis in Arabia. The disciplined Egyptian army, supported by a well organized fleet, rapidly accomplished what the Turks had failed to do; and by 1826 the Greeks were practically subdued on land, and Ibrahim was preparing to turn his attention to the islands. But for the intervention of the powers and the battle of Navarino Mahmud's authority would have been restored in Greece. The news of Navarino betrayed Mahmud into one of those paroxysms of rage to which he was liable, and which on critical occasions were apt fatally to cloud his usual good sense. After in vain attempting to obtain an apology for "the unparalleled outrage against a friendly power" he issued on the 20th of December a solemn _hatti sheriff_ summoning the faithful to a holy war. This, together with certain outstanding grievances and the pretext of enforcing the settlement of the Greek Question approved by the powers, gave Russia the excuse for declaring war against Turkey. After two hardly fought campaigns (1828, 1829) Mahmud was at length, on the 14th of September 1829, compelled to sign the peace of Adrianople. From this moment until his death Mahmud was, to all intents and purposes, the "vassal of Russia," though not without occasional desperate efforts to break his chains. (For the political events of the period between the first revolt of Mehemet Ali (Sept. 1832) and the death of Mahmud see MEHEMET ALI.) The personal attitude of the sultan, which alone concerns us here, was determined throughout by his overmastering hatred of the upstart pasha, of whom he had stooped to ask aid, and who now defied his will; and the importance of this attitude lies in the fact that, as the result of the success of his centralizing policy, and notably of the destruction of the janissaries (q.v.), the supreme authority, hitherto limited by the practical power of the ministers of the Porte and by the turbulence of the privileged military caste, had become concentrated in his own person. It was no longer the Porte that decided, but the Seraglio, and the sultan's private secretary had more influence on the policy of the Ottoman empire than the grand vizier.