Part 24

It happened, Jesus having finished saying these words unto his disciples, came forward Maria the Magdalene, she kissed the feet of Jesus, said she, My Lord, bear with me, and be not angry with me, seeking from thee, but have mercy on us, my Lord, and reveal to us every thing which we shall seek after. Now therefore, my Lord, how hath the First Mystery the twelve mysteries; the Ineffable (only) one mystery is that which it hath? Answered Jesus said he to her, One (only) mystery however at least is that which [220^a] it hath, but that mystery doeth three mysteries being the one (only) mystery, but different type (is) of each of them. And also it is wont to do five mysteries, being yet one only, but different (is) the type of each: so that the five mysteries are equal with one another in the mystery of the kingdom in the Inheritances of the Light. But different (is) the type of each of them, and their kingdom excelleth and is being exalted above the whole kingdom of the twelve mysteries one after (upon, MS) another of the First Mystery: but they are not equal in the kingdom with the one (first, MS) mystery of the First Mystery in the kingdom of the Light. Likewise again the three mysteries are not equal also in the kingdom which (is) in the Light, but different (is) the type of each of them. And they also again are not equal in the kingdom [220^b] with the one (only) mystery of the First Mystery in the kingdom of the Light. And different is the type also of each of them three, and the type of the figures of each of them varieth from one to another. The first indeed if thou shouldest complete its mystery throughout, and stand and complete it well in all its figures, until thou comest out of the body of the present, and become a great overflow of light of effluence, and pass (i.e. the soul) through every Place of the Rulers with all the Place of the Light, all fearing before the light of that soul, even until it goeth unto the Places of its kingdom. Also the second mystery of the First Mystery, if thou shouldst complete its mystery well in all its figures, the man therefore who will complete [221^a] its mystery, whenever he should say that mystery over the head of every man who cometh out of the body, and he (should) say it unto his two ears. If indeed the man who cometh out of the body of matter having received the mystery another time, and is made partaker in unto the word of the truth. Amen I say unto you, That man whenever he should come out of the body of the matter, his soul will become a great effluence of Light and (will) pass through every Place, even until it go unto the kingdom of that mystery. But if he, that man did not receive mystery and (was) not made partaker unto the words of the truth, he who completeth that mystery, whenever he should say that mystery over the head of the man who cometh out of the body, this who did not receive mystery of the Light, and [221^b] who communicated not in the word of the truth. Amen I say unto you, That man whenever he should come out of the body, they are not wont to judge him in any Place of the Rulers, nor will they be able to punish him in any Place, nor the fire will touch him through the great mystery of the Ineffable, which becometh with him: and they will hasten quickly, and deliver him up to one another, and steer him along (from Place to Place) and from array to array, even until they take him (close) to the Virgin of the Light, all the Places fearing before the mystery with the sign of the kingdom of the Ineffable, this which becometh with him: and whenever they should take it (close) to the Virgin of the Light, the Virgin will see the sign of the mystery of the kingdom [222^a] of the Ineffable, becoming with him, is wont to wonder the Virgin of the Light, and she is wont to prove him. But she is not wont to cause them to take him unto the Light, until he completeth all the duties (politia) of the Light of that mystery, which are these the purifications of the renunciation of the World and with all the matter which is in it. The Virgin of the Light is wont to seal him with a seal more excellent, which is this, (the form of the seal is not given), and to cause them to cast him in any month in which he came out of the body of the matter unto a body being about to become righteous, this being about to find the Godhead of the truth, with the mysteries which are high, and (to) inherit them, and (to) inherit the Light unto age, namely, the free-gifts of the second mystery of the First Mystery of the Ineffable.

The third [222^b] Mystery also of that Ineffable, the man indeed who will complete that mystery, not only because whenever he should come out of the body being about to inherit the kingdom of the mystery, but whenever he should perform and complete it with all its figures, which is this, that whenever he should do that mystery and complete it well, and mention by name that mystery over a man coming out of the body, having known that mystery, this (man) who having delayed, or rather did not delay this (man) who becometh in the punishments which are cruel of the Rulers, and with their judgments which are cruel with their fires which are various: Amen I say to you, The man who cometh out of the body, whenever they should name this mystery for his sake, they will hasten quickly and remove him and deliver [223^a] him up to one another, even until they take him (close) to the Virgin of the Light, and the Virgin of the Light will seal him with a seal being more excellent, which is this (the form of the seal is not given): and in any month she will cause them to cast him unto the body of (a) righteous (man), this who will find the Godhead of the truth with the mystery which is more excellent, and he (will) inherit the kingdom of the Light. This therefore is the free-gift of the third mystery of the Ineffable. Now therefore every one who will receive (one) out of the five mysteries of the Ineffable, this whenever he should come out of the body and inherit unto the Place of that mystery (and the kingdom of those five mysteries)[114] [223^b] they are equal with one another in their kingdom, but they are not equal with the three mysteries of the Ineffable. He who also receiveth out of the three mysteries of the Ineffable, whenever also he should come out of body he will inherit unto the kingdom of that mystery, and those three mysteries are equal with one another, they are in the kingdom and they are more excellent and they are higher than the five Mysteries of the Ineffable in the kingdom. But they are not equal with the one (only) mystery of the Ineffable. He who receiveth also the one (only) mystery of the Ineffable will inherit the Place of the whole kingdom, according as I finished saying unto you all his glory another time. And every one who will receive the mystery, which is in the Space of the Universe of the Ineffable with all the other mysteries, which are joined in the members of the Ineffable [224^a], these concerning which I did not yet speak with you with their distribution with the manner in which they stand, and with the type of each as it is, and because of what they called him, The Ineffable, or because of what he stood being distributed with all his members, and how many members there are becoming in him, with all his arrangements, these which I shall not say unto you now, but whenever I should be about (to say) unto you the Distribution of the Universe, I shall say unto you all one after another, indeed his distributions with his form of words (speaking of himself) as he is with the joining of all his members, belonging to the arrangement of the only one God of the truth, inaccessible.

The Place therefore unto which each will receive mystery in the Space of the Ineffable, he will inherit unto [224^b] the Place which he received. And those of the whole Place of the Space of the Ineffable are not wont to give answer at every Place, nor are they wont to give defence nor are they wont to give symbol for ones without symbol are they; and they have not Receiver, but they are wont to pass through all the Places, until they go unto the Place of the kingdom of the mystery which they received. Likewise also those who will receive mystery in the second Space have not answer nor defence, for ones without symbol they are in that World, that is the Space of the first mystery of the First Mystery: and those of the third Space also which is the outside, namely, the third Space also from the outside, each Place hath in that Space its Receivers with its answer [225^a] with its defence with its symbol, these which I shall say unto you in the time (in) which I shall say unto you that mystery, namely, whenever I should finish saying unto you the Distribution of the Universe. Nevertheless in the dissolution of the Universe, namely, whenever should be completed the number of the perfect souls, and (should) be completed the mystery this (through) which the Universe entirely became, I shall spend (a) thousand years according to the years of the Light reigning over all the emanations of the Light with all the number of the perfect souls, these which received all the mysteries.

It happened, Jesus having finished saying these words unto his disciples, came forward Maria the Magdalene, said she, My Lord, how many years in the years of this World is a year of the Light? Answered Jesus, said he to Maria [225^b], A day of the light is ten hundred years of the World, so that thirty-six ten thousand years with another half ten thousand years of the World is (only) one year of the Light. I shall spend therefore ten hundred years of the Light, reigning in the midst of the last Helper, reigning over all the emanations of the Light and over all the number of the perfect souls, these which received the mysteries of the Light. And ye, my disciples, with every one who will receive the mysteries of the Ineffable will remain with me on my right (hand) and on my left reigning with me in my kingdom. And those also who receive the three mysteries of the five mysteries of that Ineffable will be fellow-Kings with you in the kingdom of the Light. And they [226^a] will not be equal with you, (but) ye with those who receive the mystery of the Ineffable are about to remain also after you reigning. And those who receive the five mysteries of the Ineffable are about to remain also after (those who receive) the three mysteries, reigning also. And also those who receive the twelve (twelfth, MS) mysteries of the First Mystery are about to remain also further after (those who receive) the five mysteries of the Ineffable and reigning also according to the array of each of them. And all those who receive the mysteries in all the Places of the Space of the Ineffable, will reign also and remain also within those who receive also the mysteries of the First Mystery, being distributed according to the glory of each of them. So that those who receive the mystery which is (more) excellent will remain in the Place which is more excellent. Those who receive the mystery which is lower, they will remain in the Place which is lower, [226^b] reigning in the Light of my kingdom.

These only are the lots of the kingdom of the first Space of the Ineffable, those who receive also all the mysteries of the second Space, namely, the Space of the First Mystery, they will remain also in the Light of my kingdom, being distributed according to the glory of each of them, each of them becoming in the (Place of the) mystery unto which he received. And those who receive the mysteries which are more excellent will remain also in the Place which is high, and those who receive the mysteries which are lower, being about to remain in the Place which is lower in the Light of my kingdom. This is the lot of the second kingdom (King, MS) of those who receive the mystery of the second Space of the First Mystery. Those who receive also the mysteries of the second Space, [227^a] (of the First Mystery) namely, the first Space (reckoning) from without, those also, they will remain after the second kingdom (King, MS) being distributed also in the Light of my kingdom according to the glory of each of them, (they) will remain in the Place unto which they received mysteries so that those who receive the mysteries which are high, will remain also in the Places which are high, And those who receive the Mysteries which are lower, they will remain also in the Places which are lower. These are the three lots of the kingdom of the Light, the mysteries of these three lots of the Light they are numerous greatly greatly: ye will find them in the great two books of Ieou, but I shall give to you, and I shall say unto you the great mysteries of each lot, these which are more excellent than each Place, namely, the heads in every [227^b] Place and in every array, these which will take the whole race of the mankind in unto the Places which are high according to the Space of the Inheritance. The remainder therefore of the Mysteries which are lower ye need them not, but ye will find them in the two books of Ieou, these which wrote Enokh, while I was speaking with him out of the Tree of the Knowledge, and out of the Tree of the Life in the paradisos of Adam. Now therefore whenever I should finish distributing to you the Distribution of the Universe, I shall give to you and I shall say unto you the great mysteries of the three lots of my kingdom, namely, the heads of the mysteries which I shall give to you, and which I shall say unto you in all their figures with all their types with all their tickets (pebble, MS) with the seals of the last [228^a] Space, namely, the first Space (reckoning) from without. And I shall say unto you the answers with the defences with the symbols of that Space. (As for) the second Space however (reckoning) inwards they have not answer nor defence nor symbol nor ticket nor seal, but only types are they with figures, those which they have. All these having finished saying them the Saviour unto his disciples, came forward Andreas, said he, My Lord, Be not angry with me, but have pity upon me, and reveal to me the mystery of the word of which I seek (from) thee: otherwise it became hard for me and I understood it not.

Answered the Saviour, said he to him, Seek after that which thou [228^b] wishedst, and I shall reveal it to thee face to face without parable. But answered Andreas, said he, My Lord I am wondering and I am marvelling greatly, that the men who are in the World, who are in the body of this matter, how, whenever they should come out of this World, they will pass over these firmaments, with all these Rulers, with all the Lords, with all the Gods, with all these great Invisibles, with all those of the Place of those of the Middle, and with those of the whole Place of those of (the) Right (hand) with all the great emanations of the Light and all make their entrance and inherit the kingdom of the Light. This thing therefore, my Lord, is difficult for me. These therefore having said them Andreas, this spirit of the Saviour moved in him he cried out, [229^a] said he, How long am I to bear with you, how long am I to suffer you, if thus far also ye understood not, and ye are without knowledge. Then ye know not, ye, and ye understand not that ye with all the Angels with all the Archangels, with the Gods, with the Lords, with all the Rulers, with all the great Invisibles, with all those of the Middle, with those of the whole Place of those of (the) Right (hand), and with all the great emanations of the Light, with all their glory, ye all one with another are out of the same lump with the same matter, with the same substance, and ye are out of the same Confusion all of you: and by the command of the First Mystery was the Confusion compelled (to be) until should be [229^b] purified all the great emanations of the Light with all their glory, and until they should be purified from the Confusion. And they were not purified through their own selves, but they were purified under compulsion according to the arrangement of the one only, the Ineffable. And they, they did not suffer at all, and they did not transfer them from the Places, nor did they despoil them at all, nor did they melt them down into bodies, various, nor did they become in any affliction. Yea, verily therefore ye are the dregs of the Treasury, and ye are the dregs of the Place of those of (the) Right (hand), and ye are the dregs of the Place of those of the Middle, and ye are the dregs of all the Invisibles, with all the Rulers, in one word [230^a], ye are the dregs of all these. And ye became in great tribulations with great afflictions in the change in bodies various of the World. And after all these tribulations through your own selves ye agonised and ye fought having renounced all the World with all the matter which is in it: and ye did not cease from seeking, even until ye found all the mysteries of the kingdom of the Light, these which purified you, they made you pure light, purified greatly; and ye became light purified. Because of this therefore I said unto you once, Seek that ye may find the (things) which I said unto you. I said unto you, Ye shall seek after [230^b] the mysteries of the Light, these which are wont to purify the body of the matter, and make it pure light, purified greatly. Amen I say unto you, Because of the race of the mankind, because they are material I despoiled myself I brought all the mysteries to them of the Light, that I should purify them, because they are the dregs of all the matter of their matter. Otherwise not any soul in all the race of the mankind would be saved. And they would not inherit the kingdom of the Light, except that I brought to them the mysteries of purification. For the emanations of the Light need not the mysteries, for they are purified, but the race of the mankind, they (are) those who need them, because that they are all material dregs. Because of this therefore I said unto you once, [231^a] Those who are at ease need not the physician, but those who become badly, namely, Those of the Light need not the mysteries, because they are light being purified: but the race of the mankind, they are those who need them, because material dregs they are. Because of this therefore, preach to all the race of the mankind, Desist not from seeking in the day with the night, even until ye should find the mysteries of purification. And say to the race of the mankind, Renounce all the World with all the matter which is in it: otherwise he who receiveth and he who giveth in the World and who eateth and who drinketh in his matter and who liveth in all his cares with all his life (politia, MS) gathering in for himself matters (close) to [231^b] his other matter: because that all this World with all the (things) which are in it with all its life (politia, MS) are material dregs, and they will ask them each concerning their cleansing. Because of this therefore I said unto you once, Renounce all the World with all the matter which is in it, that ye should not gather in for you other matter unto your other matter which is in them. Because of this therefore, preach to all the race of the mankind, Renounce all the World with all its life (politia, MS), that ye should not gather in for you other matter unto your other matter which is in you. And say unto them, Desist not seeking in the day with the night and renew (your seeking) not yourselves, until ye [232^a] find the mysteries of purification, these which will purify you and make you pure light; and ye (will) go unto the Height, and ye (will) inherit the Light of my kingdom.

Now therefore, thou also, Andreas with all thy brothers, thy fellow-disciples, concerning your renunciations with all your tribulations which ye received from Place to Place, and with your changes in bodies various, and with all your afflictions, and after all these ye received the mysteries of purification, ye became pure light purified greatly. Because of this therefore ye will go unto the Height and make entrance to all the Places of (the) emanations of the Light; and ye [232^b] (will) become being Kings in the kingdom of the Light unto age. This is the answer of the words after which ye seek.

Now therefore also, Andreas, yet art thou being in unbelief and with ignorance? But whenever ye should come out of the body and go unto the Height, and arrive at the Place of the Rulers, all the Rulers will take shame before you; because ye are the dregs of their matter, and ye became Light purified more than they all. And whenever ye should arrive at the Place of the great Invisibles with the Place of those of the Middle, with those of (the) Right (hand), with the Place of all the great emanations of the Light, ye will take glory together with them all, because ye are the dregs of their matter, and ye became [233^a] light excellent more than they all. And all the Places will hymn before you, even until ye go unto the Places of the kingdom.

These therefore saying them the Saviour, knew Andreas clearly not only he, but knew all the disciples in directness that they will inherit the kingdom of the Light. They prostrated all one after (upon, MS) another at the feet of Jesus, they cried out, they wept, they besought the Saviour, saying, O Lord, forgive the sin of the ignorance of our brother. Answered the Saviour, said he, I forgive and I shall forgive. Because of this therefore dispatched me the First Mystery for me to forgive the sins of everyone.

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