chapter i

. 18. “That the voice which came from heaven we heard, when we were with Him in the holy mount;” he adds, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light shining in a dark place, until the day dawn, and the day-star arise in your hearts:” i. e. Till we shake off these bodies, and see JESUS face to face. Till then, we must see and converse with him through the glass of his word. We must make his testimonies our counsellors, and daily, with _Mary_, sit at JESUS feet, by faith hearing his word. We shall then by happy experience find, that they are spirit and life, meat indeed, and drink indeed to our souls.

_Secondly_, Believers keep up and maintain their walk with GOD by secret prayer. The spirit of grace is always accompanied with the spirit of supplication. It is the very breath of the new-creature, the fan of the divine life, whereby the spark of holy fire kindled in the soul by GOD, is not only kept in, but raised into a flame. A neglect of secret prayer has been frequently an inlet to many spiritual diseases, and has been attended with fatal consequences. _Origen_ observed, “That the day he offered incense to an idol, he went out of his closet without making use of secret prayer.” It is one of the most noble parts of the believer’s spiritual armour. “Praying always, says the Apostle, with all manner of supplication.” “Watch and pray, says our LORD, that ye enter not into temptation.” And he spake a parable, that his disciples should pray, and not faint. Not that our LORD would have us always upon our knees, or in our closets, to the neglect of our other relative duties. But he means, that our souls should be kept in a praying-frame, so that we might be able to say, as a good man in _Scotland_ once said to his friends on his death-bed, “Could these curtains, or could these walls speak, they would tell you what sweet communion I have had with my GOD here.” O prayer, prayer! It brings and keeps GOD and man together. It raises man up to GOD, and brings GOD down to man. If you would therefore, O believers, keep up your walk with GOD; pray, pray without ceasing. Be much in secret, set prayer. And when you are about the common business of life, be much in ejaculatory prayer, and send, from time to time, short letters post to heaven upon the wings of faith. They will reach the very heart of GOD, and return to you again loaded with spiritual blessings.

_Thirdly_, Holy and frequent meditation is another blessed means of keeping up a believer’s walk with GOD. “Prayer, reading, temptation, and meditation,” says _Luther_, “make a minister.” And they also make, and perfect a christian. Meditation to the soul, is the same as digestion to the body. Holy _David_ found it so, and therefore he was frequently employed in meditation, even in the night season. We read also of _Isaac_’s going out into the fields to meditate in the evening; or, as it is in the margin, to pray. For meditation is a kind of silent prayer, whereby the soul is frequently, as it were, carried out of itself to GOD, and in a degree made like unto those blessed Spirits, who by a kind of immediate intuition always behold the face of our heavenly Father. None but those happy souls that have been accustomed to this divine employ, can tell what a blessed promoter of the divine life, meditation is. “Whilst I was musing, says _David_, the fire kindled.” And whilst the believer is musing on the works and word of GOD; especially that work of works, that wonder of wonders, that mystery of godliness, “GOD manifest in the flesh,” the Lamb of GOD slain for the sins of the world: he frequently feels the fire of divine love kindle, so that he is obliged to speak with his tongue, and tell of the loving-kindness of the LORD to his soul. Be frequent therefore in meditation, all ye that desire to keep up and maintain a close and uniform walk with the most-high GOD.

_Fourthly_, Believers keep up their walk with GOD, by watching and noting his providential dealings with them. If we believe the scriptures, we must believe what our LORD hath declared therein, “That the very hairs of his disciples heads are all numbered; and that a sparrow does not fall to the ground, (either to pick up a grain of corn, or when shot by a fowler) without the knowledge of our heavenly Father.” Every cross has a call in it, and every particular dispensation of divine providence, has some particular end to answer in those to whom it is sent. If it be of an afflictive nature, GOD does thereby say, “My son, keep thyself from idols:” if prosperous, he does it as it were by a small, still voice, say, “My son, give me thy heart.” If believers, therefore, would keep up their walk with GOD, they must from time to time hear what the LORD has to say concerning them in the voice of his providence. Thus we find _Abraham_’s servant, when he went to fetch a wife for his master _Isaac_, eyed and watched the providence of GOD, and by that means found out the person that was designed for his master’s wife. “For a little hint from Providence,” says pious Bishop _Hall_, “is enough for faith to feed upon.” And as I believe it will be one part of our happiness in heaven, to take a view of, and look back upon, the various links of the golden chain which drew us there; so those that enjoy most of heaven below, I believe, will be most minute in remarking GOD’s various dealings with them, in respect to his providential dispensations here on earth.

_Fifthly_, In order to walk closely with GOD, his children must not only watch the motions of GOD’s providence without them, but the motions also of his blessed Spirit in their hearts. “As many as are the sons of GOD, are led by the Spirit of GOD,” and give up themselves to be guided by the Holy Ghost, as a little child gives its hand to be led by a nurse or parent. It is no doubt in this sense, that we are to be converted, and become like little children. And though it is the quintessence of enthusiasm, to pretend to be guided by the Spirit without the written word; yet it is every christian’s bounden duty to be guided by the Spirit in conjunction with the written word of GOD. Watch, therefore, I pray you, O believers, the motions of GOD’s blessed Spirit in your souls, and always try the suggestions or impressions that you may at any time feel, by the unerring rule of GOD’s most holy word: and if they are not found to be agreeable to that, reject them as diabolical and delusive. By observing this caution, you will steer a middle course between the two dangerous extremes many of this generation are in danger of running into; I mean, _enthusiasm_, on the one hand, and _deism_, and _downright infidelity_, on the other.

_Sixthly_, They that would maintain a holy walk with GOD, must walk with him in ordinances as well as providences, &c. It is, therefore, recorded of _Zachary_ and _Elizabeth_, that “They walked in all GOD’s ordinances as well as commandments, blameless.” And all rightly informed christians, will look upon ordinances, not as beggarly elements, but as so many conduit-pipes, whereby the infinitely condescending _Jehovah_ conveys his grace to their souls. They will look upon them as childrens bread, and as their highest privileges. Consequently they will be glad when they hear others say, “Come, let us go up to the house of the LORD.” They will delight to visit the place where GOD’s honour dwelleth, and be very eager to embrace all opportunities to shew forth the LORD CHRIST’s death till he come.

_Seventhly_ and _lastly_, If you would walk with GOD, you will associate and keep company with those that do walk with him. “My delight, says holy _David_, is in them that do excel” in virtue. They were in his sight, the excellent ones of the earth. And the primitive christians, no doubt, kept up their vigour and first love, by continuing in fellowship one with another. The Apostle _Paul_ knew this full well, and therefore exhorts the christians to see to it, that they did not forsake the assembling of themselves together. For how can one be warm alone? And has not the wisest of men told us, that, “as iron sharpeneth iron, so doth the countenance of a man his friend?” If we look, therefore, into church history, or make a just observation of our own times, I believe we shall find, that as the power of GOD prevails, christian societies, and fellowship meetings prevail proportionably. And as one decays, the other has insensibly decayed and dwindled away at the same time. So necessary is it for those that would walk with GOD, and keep up the life of religion, to meet together as they have opportunity, in order to provoke one another to love and good works.

Proceed we now to the Third general thing proposed, To offer some motives to excite all to come and walk with GOD.

And _First_, Walking with GOD, is a very honourable thing. This generally is a prevailing motive to persons of all ranks, to stir them up to any important undertaking. O that it may have its due weight and influence with you, in respect to the matter now before us! I suppose you would all think it a very high honour to be admitted into an earthly prince’s privy-council, to be trusted with his secrets, and to have his ear at all times, and at all seasons. It seems _Haman_ thought it so, when he boasted, _Esther_ v. 11, that besides his being “advanced above the princes and servants of the king; yea, moreover, _Esther_ the Queen did let no man come in with the King unto the banquet that she had prepared, but myself; and to-morrow am I invited unto her also with the King.” And when afterwards a question was put to this same _Haman_,