Part 14

To whom the other: “Why hath he conceal’d The title of that river, as a man Doth of some horrible thing?” The spirit, who Thereof was question’d, did acquit him thus: “I know not: but ’tis fitting well the name Should perish of that vale; for from the source Where teems so plenteously the Alpine steep Maim’d of Pelorus, (that doth scarcely pass Beyond that limit,) even to the point Whereunto ocean is restor’d, what heaven Drains from th’ exhaustless store for all earth’s streams, Throughout the space is virtue worried down, As ’twere a snake, by all, for mortal foe, Or through disastrous influence on the place, Or else distortion of misguided wills, That custom goads to evil: whence in those, The dwellers in that miserable vale, Nature is so transform’d, it seems as they Had shar’d of Circe’s feeding. ’Midst brute swine, Worthier of acorns than of other food Created for man’s use, he shapeth first His obscure way; then, sloping onward, finds Curs, snarlers more in spite than power, from whom He turns with scorn aside: still journeying down, By how much more the curst and luckless foss Swells out to largeness, e’en so much it finds Dogs turning into wolves. Descending still Through yet more hollow eddies, next he meets A race of foxes, so replete with craft, They do not fear that skill can master it. Nor will I cease because my words are heard By other ears than thine. It shall be well For this man, if he keep in memory What from no erring Spirit I reveal. Lo! I behold thy grandson, that becomes A hunter of those wolves, upon the shore Of the fierce stream, and cows them all with dread: Their flesh yet living sets he up to sale, Then like an aged beast to slaughter dooms. Many of life he reaves, himself of worth And goodly estimation. Smear’d with gore Mark how he issues from the rueful wood, Leaving such havoc, that in thousand years It spreads not to prime lustihood again.”

As one, who tidings hears of woe to come, Changes his looks perturb’d, from whate’er part The peril grasp him, so beheld I change That spirit, who had turn’d to listen, struck With sadness, soon as he had caught the word.

His visage and the other’s speech did raise Desire in me to know the names of both, whereof with meek entreaty I inquir’d.

The shade, who late addrest me, thus resum’d: “Thy wish imports that I vouchsafe to do For thy sake what thou wilt not do for mine. But since God’s will is that so largely shine His grace in thee, I will be liberal too. Guido of Duca know then that I am. Envy so parch’d my blood, that had I seen A fellow man made joyous, thou hadst mark’d A livid paleness overspread my cheek. Such harvest reap I of the seed I sow’d. O man, why place thy heart where there doth need Exclusion of participants in good? This is Rinieri’s spirit, this the boast And honour of the house of Calboli, Where of his worth no heritage remains. Nor his the only blood, that hath been stript (’twixt Po, the mount, the Reno, and the shore,) Of all that truth or fancy asks for bliss; But in those limits such a growth has sprung Of rank and venom’d roots, as long would mock Slow culture’s toil. Where is good Lizio? where Manardi, Traversalo, and Carpigna? O bastard slips of old Romagna’s line! When in Bologna the low artisan, And in Faenza yon Bernardin sprouts, A gentle cyon from ignoble stem. Wonder not, Tuscan, if thou see me weep, When I recall to mind those once lov’d names, Guido of Prata, and of Azzo him That dwelt with you; Tignoso and his troop, With Traversaro’s house and Anastagio’s, (Each race disherited) and beside these, The ladies and the knights, the toils and ease, That witch’d us into love and courtesy; Where now such malice reigns in recreant hearts. O Brettinoro! wherefore tarriest still, Since forth of thee thy family hath gone, And many, hating evil, join’d their steps? Well doeth he, that bids his lineage cease, Bagnacavallo; Castracaro ill, And Conio worse, who care to propagate A race of Counties from such blood as theirs. Well shall ye also do, Pagani, then When from amongst you tries your demon child. Not so, howe’er, that henceforth there remain True proof of what ye were. O Hugolin! Thou sprung of Fantolini’s line! thy name Is safe, since none is look’d for after thee To cloud its lustre, warping from thy stock. But, Tuscan, go thy ways; for now I take Far more delight in weeping than in words. Such pity for your sakes hath wrung my heart.”

We knew those gentle spirits at parting heard Our steps. Their silence therefore of our way Assur’d us. Soon as we had quitted them, Advancing onward, lo! a voice that seem’d Like vollied light’ning, when it rives the air, Met us, and shouted, “Whosoever finds Will slay me,” then fled from us, as the bolt Lanc’d sudden from a downward-rushing cloud. When it had giv’n short truce unto our hearing, Behold the other with a crash as loud As the quick-following thunder: “Mark in me Aglauros turn’d to rock.” I at the sound Retreating drew more closely to my guide.

Now in mute stillness rested all the air: And thus he spake: “There was the galling bit. But your old enemy so baits his hook, He drags you eager to him. Hence nor curb Avails you, nor reclaiming call. Heav’n calls And round about you wheeling courts your gaze With everlasting beauties. Yet your eye Turns with fond doting still upon the earth. Therefore He smites you who discerneth all.”

## CANTO XV

As much as ’twixt the third hour’s close and dawn, Appeareth of heav’n’s sphere, that ever whirls As restless as an infant in his play, So much appear’d remaining to the sun Of his slope journey towards the western goal.

Evening was there, and here the noon of night; and full upon our forehead smote the beams. For round the mountain, circling, so our path Had led us, that toward the sun-set now Direct we journey’d: when I felt a weight Of more exceeding splendour, than before, Press on my front. The cause unknown, amaze Possess’d me, and both hands against my brow Lifting, I interpos’d them, as a screen, That of its gorgeous superflux of light Clipp’d the diminish’d orb. As when the ray, Striking On water or the surface clear Of mirror, leaps unto the opposite part, Ascending at a glance, e’en as it fell, (And so much differs from the stone, that falls) Through equal space, as practice skill hath shown; Thus with refracted light before me seemed The ground there smitten; whence in sudden haste My sight recoil’d. “What is this, sire belov’d! ’Gainst which I strive to shield the sight in vain?” Cried I, “and which towards us moving seems?”

“Marvel not, if the family of heav’n,” He answer’d, “yet with dazzling radiance dim Thy sense it is a messenger who comes, Inviting man’s ascent. Such sights ere long, Not grievous, shall impart to thee delight, As thy perception is by nature wrought Up to their pitch.” The blessed angel, soon As we had reach’d him, hail’d us with glad voice: “Here enter on a ladder far less steep Than ye have yet encounter’d.” We forthwith Ascending, heard behind us chanted sweet, “Blessed the merciful,” and “happy thou! That conquer’st.” Lonely each, my guide and I Pursued our upward way; and as we went, Some profit from his words I hop’d to win, And thus of him inquiring, fram’d my speech:

“What meant Romagna’s spirit, when he spake Of bliss exclusive with no partner shar’d?”

He straight replied: “No wonder, since he knows, What sorrow waits on his own worst defect, If he chide others, that they less may mourn. Because ye point your wishes at a mark, Where, by communion of possessors, part Is lessen’d, envy bloweth up the sighs of men. No fear of that might touch ye, if the love Of higher sphere exalted your desire. For there, by how much more they call it ours, So much propriety of each in good Increases more, and heighten’d charity Wraps that fair cloister in a brighter flame.”

“Now lack I satisfaction more,” said I, “Than if thou hadst been silent at the first, And doubt more gathers on my lab’ring thought. How can it chance, that good distributed, The many, that possess it, makes more rich, Than if ’t were shar’d by few?” He answering thus: “Thy mind, reverting still to things of earth, Strikes darkness from true light. The highest good Unlimited, ineffable, doth so speed To love, as beam to lucid body darts, Giving as much of ardour as it finds. The sempiternal effluence streams abroad Spreading, wherever charity extends. So that the more aspirants to that bliss Are multiplied, more good is there to love, And more is lov’d; as mirrors, that reflect, Each unto other, propagated light. If these my words avail not to allay Thy thirsting, Beatrice thou shalt see, Who of this want, and of all else thou hast, Shall rid thee to the full. Provide but thou That from thy temples may be soon eras’d, E’en as the two already, those five scars, That when they pain thee worst, then kindliest heal,”

“Thou,” I had said, “content’st me,” when I saw The other round was gain’d, and wond’ring eyes Did keep me mute. There suddenly I seem’d By an ecstatic vision wrapt away; And in a temple saw, methought, a crowd Of many persons; and at th’ entrance stood A dame, whose sweet demeanour did express A mother’s love, who said, “Child! why hast thou Dealt with us thus? Behold thy sire and I Sorrowing have sought thee;” and so held her peace, And straight the vision fled. A female next Appear’d before me, down whose visage cours’d Those waters, that grief forces out from one By deep resentment stung, who seem’d to say: “If thou, Pisistratus, be lord indeed Over this city, nam’d with such debate Of adverse gods, and whence each science sparkles, Avenge thee of those arms, whose bold embrace Hath clasp’d our daughter; “and to fuel, meseem’d, Benign and meek, with visage undisturb’d, Her sovran spake: “How shall we those requite, Who wish us evil, if we thus condemn The man that loves us?” After that I saw A multitude, in fury burning, slay With stones a stripling youth, and shout amain “Destroy, destroy!” and him I saw, who bow’d Heavy with death unto the ground, yet made His eyes, unfolded upward, gates to heav’n,

Praying forgiveness of th’ Almighty Sire, Amidst that cruel conflict, on his foes, With looks, that With compassion to their aim.

Soon as my spirit, from her airy flight Returning, sought again the things, whose truth Depends not on her shaping, I observ’d How she had rov’d to no unreal scenes

Meanwhile the leader, who might see I mov’d, As one, who struggles to shake off his sleep, Exclaim’d: “What ails thee, that thou canst not hold Thy footing firm, but more than half a league Hast travel’d with clos’d eyes and tott’ring gait, Like to a man by wine or sleep o’ercharg’d?”

“Beloved father! so thou deign,” said I, “To listen, I will tell thee what appear’d Before me, when so fail’d my sinking steps.”

He thus: “Not if thy Countenance were mask’d With hundred vizards, could a thought of thine How small soe’er, elude me. What thou saw’st Was shown, that freely thou mightst ope thy heart To the waters of peace, that flow diffus’d From their eternal fountain. I not ask’d, What ails thee? for such cause as he doth, who Looks only with that eye which sees no more, When spiritless the body lies; but ask’d, To give fresh vigour to thy foot. Such goads The slow and loit’ring need; that they be found Not wanting, when their hour of watch returns.”

So on we journey’d through the evening sky Gazing intent, far onward, as our eyes With level view could stretch against the bright Vespertine ray: and lo! by slow degrees Gath’ring, a fog made tow’rds us, dark as night. There was no room for ’scaping; and that mist Bereft us, both of sight and the pure air.

## CANTO XVI

Hell’s dunnest gloom, or night unlustrous, dark, Of every planes ’reft, and pall’d in clouds, Did never spread before the sight a veil In thickness like that fog, nor to the sense So palpable and gross. Ent’ring its shade, Mine eye endured not with unclosed lids; Which marking, near me drew the faithful guide, Offering me his shoulder for a stay.

As the blind man behind his leader walks, Lest he should err, or stumble unawares On what might harm him, or perhaps destroy, I journey’d through that bitter air and foul, Still list’ning to my escort’s warning voice, “Look that from me thou part not.” Straight I heard Voices, and each one seem’d to pray for peace, And for compassion, to the Lamb of God That taketh sins away. Their prelude still Was “Agnus Dei,” and through all the choir, One voice, one measure ran, that perfect seem’d The concord of their song. “Are these I hear Spirits, O master?” I exclaim’d; and he: “Thou aim’st aright: these loose the bonds of wrath.”

“Now who art thou, that through our smoke dost cleave? And speak’st of us, as thou thyself e’en yet Dividest time by calends?” So one voice Bespake me; whence my master said: “Reply; And ask, if upward hence the passage lead.”

“O being! who dost make thee pure, to stand Beautiful once more in thy Maker’s sight! Along with me: and thou shalt hear and wonder.” Thus I, whereto the spirit answering spake:

“Long as ’t is lawful for me, shall my steps Follow on thine; and since the cloudy smoke Forbids the seeing, hearing in its stead Shall keep us join’d.” I then forthwith began “Yet in my mortal swathing, I ascend To higher regions, and am hither come Through the fearful agony of hell. And, if so largely God hath doled his grace, That, clean beside all modern precedent, He wills me to behold his kingly state, From me conceal not who thou wast, ere death Had loos’d thee; but instruct me: and instruct If rightly to the pass I tend; thy words The way directing as a safe escort.”

“I was of Lombardy, and Marco call’d: Not inexperienc’d of the world, that worth I still affected, from which all have turn’d The nerveless bow aside. Thy course tends right Unto the summit:” and, replying thus, He added, “I beseech thee pray for me, When thou shalt come aloft.” And I to him: “Accept my faith for pledge I will perform What thou requirest. Yet one doubt remains, That wrings me sorely, if I solve it not, Singly before it urg’d me, doubled now By thine opinion, when I couple that With one elsewhere declar’d, each strength’ning other. The world indeed is even so forlorn Of all good as thou speak’st it and so swarms With every evil. Yet, beseech thee, point The cause out to me, that myself may see, And unto others show it: for in heaven One places it, and one on earth below.”

Then heaving forth a deep and audible sigh, “Brother!” he thus began, “the world is blind; And thou in truth com’st from it. Ye, who live, Do so each cause refer to heav’n above, E’en as its motion of necessity Drew with it all that moves. If this were so, Free choice in you were none; nor justice would There should be joy for virtue, woe for ill. Your movements have their primal bent from heaven; Not all; yet said I all; what then ensues? Light have ye still to follow evil or good, And of the will free power, which, if it stand Firm and unwearied in Heav’n’s first assay, Conquers at last, so it be cherish’d well, Triumphant over all. To mightier force, To better nature subject, ye abide Free, not constrain’d by that, which forms in you The reasoning mind uninfluenc’d of the stars. If then the present race of mankind err, Seek in yourselves the cause, and find it there. Herein thou shalt confess me no false spy.

“Forth from his plastic hand, who charm’d beholds Her image ere she yet exist, the soul Comes like a babe, that wantons sportively Weeping and laughing in its wayward moods, As artless and as ignorant of aught, Save that her Maker being one who dwells With gladness ever, willingly she turns To whate’er yields her joy. Of some slight good The flavour soon she tastes; and, snar’d by that, With fondness she pursues it, if no guide Recall, no rein direct her wand’ring course. Hence it behov’d, the law should be a curb; A sovereign hence behov’d, whose piercing view Might mark at least the fortress and main tower Of the true city. Laws indeed there are: But who is he observes them? None; not he, Who goes before, the shepherd of the flock, Who chews the cud but doth not cleave the hoof. Therefore the multitude, who see their guide Strike at the very good they covet most, Feed there and look no further. Thus the cause Is not corrupted nature in yourselves, But ill-conducting, that hath turn’d the world To evil. Rome, that turn’d it unto good, Was wont to boast two suns, whose several beams Cast light on either way, the world’s and God’s. One since hath quench’d the other; and the sword Is grafted on the crook; and so conjoin’d Each must perforce decline to worse, unaw’d By fear of other. If thou doubt me, mark The blade: each herb is judg’d of by its seed. That land, through which Adice and the Po Their waters roll, was once the residence Of courtesy and velour, ere the day, That frown’d on Frederick; now secure may pass Those limits, whosoe’er hath left, for shame, To talk with good men, or come near their haunts. Three aged ones are still found there, in whom The old time chides the new: these deem it long Ere God restore them to a better world: The good Gherardo, of Palazzo he Conrad, and Guido of Castello, nam’d In Gallic phrase more fitly the plain Lombard. On this at last conclude. The church of Rome, Mixing two governments that ill assort, Hath miss’d her footing, fall’n into the mire, And there herself and burden much defil’d.”

“O Marco!” I replied, shine arguments Convince me: and the cause I now discern Why of the heritage no portion came To Levi’s offspring. But resolve me this Who that Gherardo is, that as thou sayst Is left a sample of the perish’d race, And for rebuke to this untoward age?”

“Either thy words,” said he, “deceive; or else Are meant to try me; that thou, speaking Tuscan, Appear’st not to have heard of good Gherado; The sole addition that, by which I know him; Unless I borrow’d from his daughter Gaia Another name to grace him. God be with you. I bear you company no more. Behold The dawn with white ray glimm’ring through the mist. I must away—the angel comes—ere he Appear.” He said, and would not hear me more.

## CANTO XVII

Call to remembrance, reader, if thou e’er Hast, on a mountain top, been ta’en by cloud, Through which thou saw’st no better, than the mole Doth through opacous membrane; then, whene’er The wat’ry vapours dense began to melt Into thin air, how faintly the sun’s sphere Seem’d wading through them; so thy nimble thought May image, how at first I re-beheld The sun, that bedward now his couch o’erhung.

Thus with my leader’s feet still equaling pace From forth that cloud I came, when now expir’d The parting beams from off the nether shores.

O quick and forgetive power! that sometimes dost So rob us of ourselves, we take no mark Though round about us thousand trumpets clang! What moves thee, if the senses stir not? Light Kindled in heav’n, spontaneous, self-inform’d, Or likelier gliding down with swift illapse By will divine. Portray’d before me came The traces of her dire impiety, Whose form was chang’d into the bird, that most Delights itself in song: and here my mind Was inwardly so wrapt, it gave no place To aught that ask’d admittance from without.

Next shower’d into my fantasy a shape As of one crucified, whose visage spake Fell rancour, malice deep, wherein he died; And round him Ahasuerus the great king, Esther his bride, and Mordecai the just, Blameless in word and deed. As of itself That unsubstantial coinage of the brain Burst, like a bubble, Which the water fails That fed it; in my vision straight uprose A damsel weeping loud, and cried, “O queen! O mother! wherefore has intemperate ire Driv’n thee to loath thy being? Not to lose Lavinia, desp’rate thou hast slain thyself. Now hast thou lost me. I am she, whose tears Mourn, ere I fall, a mother’s timeless end.”

E’en as a sleep breaks off, if suddenly New radiance strike upon the closed lids, The broken slumber quivering ere it dies; Thus from before me sunk that imagery Vanishing, soon as on my face there struck The light, outshining far our earthly beam. As round I turn’d me to survey what place I had arriv’d at, “Here ye mount,” exclaim’d A voice, that other purpose left me none, Save will so eager to behold who spake, I could not choose but gaze. As ’fore the sun, That weighs our vision down, and veils his form In light transcendent, thus my virtue fail’d Unequal. “This is Spirit from above, Who marshals us our upward way, unsought; And in his own light shrouds him. As a man Doth for himself, so now is done for us. For whoso waits imploring, yet sees need Of his prompt aidance, sets himself prepar’d For blunt denial, ere the suit be made. Refuse we not to lend a ready foot At such inviting: haste we to ascend, Before it darken: for we may not then, Till morn again return.” So spake my guide; And to one ladder both address’d our steps; And the first stair approaching, I perceiv’d Near me as ’twere the waving of a wing, That fann’d my face and whisper’d: “Blessed they The peacemakers: they know not evil wrath.”

Now to such height above our heads were rais’d The last beams, follow’d close by hooded night, That many a star on all sides through the gloom Shone out. “Why partest from me, O my strength?” So with myself I commun’d; for I felt My o’ertoil’d sinews slacken. We had reach’d The summit, and were fix’d like to a bark Arriv’d at land. And waiting a short space, If aught should meet mine ear in that new round, Then to my guide I turn’d, and said: “Lov’d sire! Declare what guilt is on this circle purg’d. If our feet rest, no need thy speech should pause.”

He thus to me: “The love of good, whate’er Wanted of just proportion, here fulfils. Here plies afresh the oar, that loiter’d ill. But that thou mayst yet clearlier understand, Give ear unto my words, and thou shalt cull Some fruit may please thee well, from this delay.