livre iv

.

But so strong a hold had the education and prejudice of his age upon the mind of the king, that though his reason condemned, his sympathies approved the duel. Notwithstanding this threatened severity, the number of duels did not diminish, and the wise Sully had still to lament the prevalence of an evil which menaced society with utter disorganisation. In the succeeding reign the practice prevailed, if possible, to a still greater extent, until the Cardinal de Richelieu, better able to grapple with it than Sully had been, made some severe examples in the very highest classes. Lord Herbert, the English ambassador at the court of Louis XIII., repeats, in his letters, an observation that had been previously made in the reign of Henry IV., that it was rare to find a Frenchman moving in good society who had not killed his man in a duel. The Abbé Millot says of this period, that the duel madness made the most terrible ravages. Men had actually a frenzy for combating. Caprice and vanity, as well as the excitement of passion, imposed the necessity of fighting. Friends were obliged to enter into the quarrels of their friends, or be themselves called out for their refusal, and revenge became hereditary in many families. It was reckoned that in twenty years eight thousand letters of pardon had been issued to persons who had killed others in single combat.[61]

[61] _Elémens de l'Histoire de France_, vol. iii. p. 219.

Other writers confirm this statement. Amelot de Houssaye, in his Memoirs, says, upon this subject, that duels were so common in the first years of the reign of Louis XIII., that the ordinary conversation of persons when they met in the morning was, "_Do you know who fought yesterday?_" and after dinner, "_Do you know who fought this morning?_" The most infamous duellist at that period was De Bouteville. It was not at all necessary to quarrel with this assassin, to be forced to fight a duel with him. When he heard that any one was very brave, he would go to him, and say, "_People tell me that you are brave; you and I must fight together!_" Every morning the most notorious bravos and duellists used to assemble at his house, to take a breakfast of bread and wine, and practise fencing. M. de Valençay, who was afterwards elevated to the rank of a cardinal, stood very high in the estimation of De Bouteville and his gang. Hardly a day passed but what he was engaged in some duel or other, either as principal or second; and he once challenged De Bouteville himself, his best friend, because De Bouteville had fought a duel without inviting him to become his second. This quarrel was only appeased on the promise of De Bouteville that, in his next encounter, he would not fail to avail himself of his services. For that purpose he went out the same day, and picked a quarrel with the Marquis des Portes. M. de Valençay, according to agreement, had the pleasure of serving as his second, and of running through the body M. de Cavois, the second of the Marquis des Portes, a man who had never done him any injury, and whom he afterwards acknowledged he had never seen before.

Cardinal Richelieu devoted much attention to this lamentable state of public morals, and seems to have concurred with his great predecessor Sully, that nothing but the most rigorous severity could put a stop to the evil. The subject indeed was painfully forced upon him by his enemies. The Marquis de Themines, to whom Richelieu, then Bishop of Luçon, had given offence by some representations he had made to Mary of Medicis, determined, since he could not challenge an ecclesiastic, to challenge his brother. An opportunity was soon found. Themines, accosting the Marquis de Richelieu, complained, in an insulting tone, that the Bishop of Luçon had broken his faith. The Marquis resented both the manner and matter of his speech, and readily accepted a challenge. They met in the Rue d'Angoulême, and the unfortunate Richelieu was stabbed to the heart, and instantly expired. From that moment the bishop became the steady foe of the practice of duelling. Reason and the impulse of brotherly love alike combined to make him detest it, and when his power in France was firmly established, he set vigorously about repressing it. In his _Testament Politique_, he has collected his thoughts upon the subject, in the chapter entitled "Des moyens d'arrêter les Duels." In spite of the edicts that he published, the members of the nobility persisted in fighting upon the most trivial and absurd pretences. At last Richelieu made a terrible example. The infamous De Bouteville challenged and fought the Marquis de Beuvron; and although the duel itself was not fatal to either, its consequences were fatal to both. High as they were, Richelieu resolved that the law should reach them both, and they were both tried, found guilty, and beheaded. Thus did society get rid of one of the most bloodthirsty scoundrels that ever polluted it.

[Illustration: SULLY.]

In 1632 two noblemen fought a duel in which they were both killed. The officers of justice had notice of the breach of the law, and arrived at the scene of combat before the friends of the parties had time to remove the bodies. In conformity with the cardinal's severe code upon the subject, the bodies were ignominiously stripped and hanged upon a gallows with their heads downwards, for several hours, within sight of all the people.[62] This severity sobered the frenzy of the nation for a time; but it was soon forgotten. Men's minds were too deeply imbued with a false notion of honour to be brought to a right way of thinking: by such examples, however striking, Richelieu was unable to persuade them to walk in the right path, though he could punish them for choosing the wrong one. He had with all his acuteness, miscalculated the spirit of duelling. It was not death that a duellist feared; it was shame, and the contempt of his fellows. As Addison remarked more than eighty years afterwards, "Death was not sufficient to deter men who made it their glory to despise it; but if every one who fought a duel were to stand in the pillory, it would quickly diminish the number of those imaginary men of honour, and put an end to so absurd a practice." Richelieu never thought of this.

[62] _Mercure de France_, vol. xiii.

Sully says, that in his time the Germans were also much addicted to duelling. There were three places where it was legal to fight; Witzburg in Franconia, and Uspach and Halle in Swabia. Thither of course, vast numbers repaired, and murdered each other under sanction of the law. At an earlier period in Germany, it was held highly disgraceful to refuse to fight. Any one who surrendered to his adversary for a simple wound that did not disable him, was reputed infamous, and could neither cut his beard, bear arms, mount on horseback, or hold any office in the state. He who fell in a duel was buried with great pomp and splendour.

In the year 1652, just after Louis XIV. had attained his majority, a desperate duel was fought between the Dukes de Beaufort and De Nemours, each attended by four gentlemen. Although brothers-in-law, they had long been enemies, and their constant dissensions had introduced much disorganisation among the troops which they severally commanded. Each had long sought an opportunity for combat, which at last arose on a misunderstanding relative to the places they were to occupy at the council-board. They fought with pistols, and, at the first discharge, the Duke de Nemours was shot through the body, and almost instantly expired. Upon this the Marquis de Villars, who seconded Nemours, challenged Héricourt, the second of the Duke de Beaufort, a man whom he had never before seen; and the challenge being accepted, they fought even more desperately than their principals. This combat, being with swords, lasted longer than the first, and was more exciting to the six remaining gentlemen who stayed to witness it. The result was fatal to Héricourt, who fell pierced to the heart by the sword of De Villars. Any thing more savage than this can hardly be imagined. Voltaire says such duels were frequent, and the compiler of the _Dictionnaire d'Anecdotes_ informs us that the number of seconds was not fixed. As many as ten, or twelve, or twenty, were not unfrequent, and they often fought together after their principals were disabled. The highest mark of friendship one man could manifest towards another, was to choose him for his second; and many gentlemen were so desirous of serving in this capacity, that they endeavoured to raise every slight misunderstanding into a quarrel, that they might have the pleasure of being engaged in it. The Count de Bussy-Rabutin relates an instance of this in his Memoirs. He says, that as he was one evening coming out of the theatre, a gentleman named Bruc, whom he had not before known, stopped him very politely, and, drawing him aside, asked him if it was true that the Count de Thianges had called him (Bruc) a drunkard? Bussy replied that he really did not know, for he saw the count very seldom. "Oh, he is your uncle!" replied Bruc; "and, as I cannot have satisfaction from him, because he lives so far off in the country, I apply to you." "I see what you are at," replied Bussy, "and, since you wish to put me in my uncle's place, I answer, that whoever asserted that he called you a drunkard, told a lie!" "My brother said so," replied Bruc, "and he is a child." "Horsewhip him, then, for his falsehood," returned De Bussy. "I will not have my brother called, a liar," returned Bruc, determined to quarrel with him; "so draw, and defend yourself!" They both drew their swords in the public street, but were separated by the spectators. They agreed, however, to fight on a future occasion, and with all the regular forms of the duello. A few days afterwards, a gentleman, whom De Bussy had never before seen, and whom he did not know even by name, called upon him and asked if he might have the privilege of serving as his second. He added, that he neither knew him nor Bruc, except by reputation, but having made up his mind to be second of one of them, he had decided upon accompanying De Bussy as the braver man of the two. De Bussy thanked him very sincerely for his politeness, but begged to be excused, as he had already engaged four seconds to accompany him, and he was afraid that if he took any more the affair would become a battle instead of a duel.

When such quarrels as these were looked upon as mere matters of course, the state of society must have been indeed awful. Louis XIV. very early saw the evil, and as early determined to remedy it. It was not, however, till the year 1679, when he instituted the "Chambre Ardente," for the trial of the slow poisoners and pretenders to sorcery, that he published any edict against duelling. In that year his famous edict was promulgated, in which he reiterated and confirmed the severe enactments of his predecessors Henry IV. and Louis XIII., and expressed his determination never to pardon any offender. By this celebrated ordinance a supreme court of honour was established, composed of the marshals of France. They were bound, on taking the office, to give to every one who brought a well-founded complaint before them, such reparation as would satisfy the justice of the case. Should any gentleman against whom complaint was made refuse to obey the mandate of the court of honour, he might be punished by fine and imprisonment; and when that was not possible, by reason of his absenting himself from the kingdom, his estates might be confiscated till his return.

Every man who sent a challenge, be the cause of offence what it might, was deprived of all redress from the court of honour--suspended three years from the exercise of any office in the state--was further imprisoned for two years, and sentenced to pay a fine of half his yearly income.

He who accepted a challenge was subject to the same punishment. Any servant or other person, who knowingly became the bearer of a challenge, was, if found guilty, sentenced to stand in the pillory and be publicly whipped for the first offence; and for the second, sent for three years to the galleys.

Any person who actually fought, was to be held guilty of murder, even though death did not ensue, and was to be punished accordingly. Persons in the higher ranks of life were to be beheaded, and those of the middle class hanged upon a gallows, and their bodies refused Christian burial.

At the same time that Louis published this severe edict, he exacted a promise from his principal nobility that they would never engage in a duel on any pretence whatever. He never swerved from his resolution to pursue all duellists with the utmost rigour, and many were executed in various parts of the country. A slight abatement of the evil was the consequence, and in the course of a few years one duel was not fought where twelve had been fought previously. A medal was struck to commemorate the circumstance, by the express command of the king. So much had he this object at heart, that, in his will, he particularly recommended to his successor the care of his edict against duelling, and warned him against any ill-judged lenity to those who disobeyed it.

A singular law formerly existed in Malta with regard to duelling. By this law it was permitted, but only upon condition that the parties should fight in one particular street. If they presumed to settle their quarrel elsewhere, they were held guilty of murder, and punished accordingly. What was also very singular, they were bound, under heavy penalties, to put up their swords when requested to do so by a priest, a knight, or a woman. It does not appear, however, that the ladies or the knights exercised this mild and beneficent privilege to any great extent; the former were too often themselves the cause of duels, and the latter sympathised too much in the wounded honour of the combatants to attempt to separate them. The priests alone were the great peacemakers. Brydone says, that a cross was always painted on the wall opposite to the spot where a knight had been killed, and that in the "street of duels" he counted about twenty of them.[63]

[63] Brydone's _Tour in Malta_, 1772.

In England the private duel was also practised to a scandalous extent, towards the end of the sixteenth and beginning of the seventeenth centuries. The judicial combat now began to be more rare, but several instances of it are mentioned in history. One was instituted in the reign of Elizabeth, and another so late as the time of Charles I. Sir Henry Spelman gives an account of that which took place in Elizabeth's reign, which is curious, perhaps the more so when we consider that it was perfectly legal, and that similar combats remained so till the year 1819. A proceeding having been instituted in the Court of Common Pleas for the recovery of certain manorial rights in the county of Kent, the defendant offered to prove by single combat his right to retain possession. The plaintiff accepted the challenge, and the Court having no power to stay the proceedings, agreed to the champions who were to fight in lieu of the principals. The queen commanded the parties to compromise; but it being represented to her majesty that they were justified by law in the course they were pursuing, she allowed them to proceed. On the day appointed, the justices of the Common Pleas, and all the counsel engaged in the cause, appeared as umpires of the combat, at a place in Tothill-fields, where the lists had been prepared. The champions were ready for the encounter, and the plaintiff and defendant were publicly called to come forward and acknowledge them. The defendant answered to his name, and recognised his champion with the due formalities, but the plaintiff did not appear. Without his presence and authority the combat could not take place; and his absence being considered an abandonment of his claim, he was declared to be non-suited, and barred for ever from renewing his suit before any other tribunal whatever.

[Illustration: LORD BACON.]

The queen appears to have disapproved personally of this mode of settling a disputed claim, but her judges and legal advisers made no attempt to alter the barbarous law. The practice of private duelling excited more indignation, from its being of every-day occurrence. In the time of James I. the English were so infected with the French madness, that Bacon, when he was attorney-general, lent the aid of his powerful eloquence to effect a reformation of the evil. Informations were exhibited in the Star Chamber against two persons, named Priest and Wright, for being engaged, as principal and second, in a duel, on which occasion he delivered a charge that was so highly approved of by the Lords of the Council, that they ordered it to be printed and circulated over the country, as a thing "very meet and worthy to be remembered and made known unto the world." He began by considering the nature and greatness of the mischief of duelling. "It troubleth peace--it disfurnisheth war--it bringeth calamity upon private men, peril upon the state, and contempt upon the law. Touching the cause of it," he observed, "that the first motive of it, no doubt, is a false and erroneous imagination of honour and credit; but then, the seed of this mischief being such, it is nourished by vain discourses and green and unripe conceits. Hereunto may be added, that men have almost lost the true notion and understanding of fortitude and valour. For fortitude distinguisheth of the grounds of quarrel whether they be just; and not only so, but whether they be worthy, and setteth a better price upon men's lives than to bestow them idly. Nay, it is weakness and disesteem of a man's self to put a man's life upon such liedger performances. A man's life is not to be trifled with; it is to be offered up and sacrificed to honourable services, public merits, good causes, and noble adventures. It is in expense of blood as it is in expense of money. It is no liberality to make a profusion of money upon every vain occasion, neither is it fortitude to make effusion of blood, except the cause of it be worth."[64]

[64] See _Life and Character of Lord Bacon_, by Thomas Martin, Barrister-at-Law.

The most remarkable event connected with duelling in this reign was that between Lord Sanquir, a Scotch nobleman, and one Turner, a fencing-master. In a trial of skill between them, his lordship's eye was accidentally thrust out by the point of Turner's sword. Turner expressed great regret at the circumstance, and Lord Sanquir bore his loss with as much philosophy as he was master of, and forgave his antagonist. Three years afterwards, Lord Sanquir was at Paris, where he was a constant visitor at the court of Henry IV. One day, in the course of conversation, the affable monarch inquired how he had lost his eye. Sanquir, who prided himself on being the most expert swordsman of the age, blushed as he replied that it was inflicted by the sword of a fencing-master. Henry, forgetting his assumed character of an anti-duellist, carelessly, and as a mere matter of course, inquired whether the man lived? Nothing more was said; but the query sank deep into the proud heart of the Scotch baron, who returned shortly afterwards to England, burning for revenge. His first intent was to challenge the fencing-master to single combat; but, on further consideration, he deemed it inconsistent with his dignity to meet him as an equal in fair and open fight. He therefore hired two bravos, who set upon the fencing-master, and murdered him in his own house at Whitefriars. The assassins were taken and executed, and a reward of one thousand pounds offered for the apprehension of their employer. Lord Sanquir concealed himself for several days, and then surrendered to take his trial, in the hope (happily false) that Justice would belie her name, and be lenient to a murderer because he was a nobleman, who on a false point of honour had thought fit to take revenge into his own hands. The most powerful intercessions were employed in his favour, but James, to his credit, was deaf to them all. Bacon, in his character of attorney-general, prosecuted the prisoner to conviction; and he died the felon's death on the 29th of June, 1612, on a gibbet erected in front of the gate of Westminster Hall.

With regard to the public duel, or trial by battle, demanded under the sanction of the law, to terminate a quarrel which the ordinary course of justice could with difficulty decide, Bacon was equally opposed to it, and thought that in no case should it be granted. He suggested that there should be declared a constant and settled resolution in the state to abolish it altogether; that care should be taken that the evil be no more cockered, nor the humour of it fed, but that all persons found guilty should be rigorously punished by the Star Chamber, and those of eminent quality banished from the court.

In the succeeding reign, when Donald Mackay, the first Lord Reay, accused David Ramsay of treason, in being concerned with the Marquis of Hamilton in a design upon the crown of Scotland, he was challenged by the latter to make good his assertion by single combat.[65] It had been at first the intention of the government to try the case by the common law, but Ramsay thought he would stand a better chance of escape by recurring to the old and almost exploded custom, but which was still the right of every man in appeals of treason. Lord Reay readily accepted the challenge, and both were confined in the Tower until they found security that they would appear on a certain day appointed by the court to determine the question. The management of the affair was delegated to the Marischal Court of Westminster, and the Earl of Lindsay was created Lord Constable of England for the purpose. Shortly before the day appointed, Ramsay confessed in substance all that Lord Reay had laid to his charge, upon which Charles I. put a stop to the proceedings.

[65] See _History of the House and Clan of Mackay_.

But in England, about this period, sterner disputes arose among men than those mere individual matters which generate duels. The men of the Commonwealth encouraged no practice of the kind, and the subdued aristocracy carried their habits and prejudices elsewhere, and fought their duels at foreign courts. Cromwell's parliament, however--although the evil at that time was not so crying--published an order in 1654 for the prevention of duels, and the punishment of all concerned in them. Charles II., on his restoration, also issued a proclamation upon the subject. In his reign an infamous duel was fought--infamous not only from its own circumstances, but from the lenity that was shewn to the principal offenders.

The worthless Duke of Buckingham, having debauched the Countess of Shrewsbury, was challenged by her husband to mortal combat in January 1668. Charles II. endeavoured to prevent the duel, not from any regard to public morality, but from fear for the life of his favourite. He gave commands to the Duke of Albemarle to confine Buckingham to his house, or take some other measures to prevent him from fighting. Albemarle neglected the order, thinking that the king himself might prevent the combat by some surer means. The meeting took place at Barn Elms; the injured Shrewsbury being attended by Sir John Talbot, his relative, and Lord Bernard Howard, son of the Earl of Arundel. Buckingham was accompanied by two of his dependents, Captain Holmes and Sir John Jenkins. According to the barbarous custom of the age, not only the principals, but the seconds engaged each other. Jenkins was pierced to the heart, and left dead upon the field, and Sir John Talbot severely wounded in both arms. Buckingham himself escaping with slight wounds, ran his unfortunate antagonist through the body, and then left the field with the wretched woman, the cause of all the mischief, who, in the dress of a page, awaited the issue of the conflict in a neighbouring wood, holding her paramour's horse to avoid suspicion. Great influence was exerted to save the guilty parties from punishment, and the master, as base as the favourite, made little difficulty in granting a free pardon to all concerned. In a royal proclamation issued shortly afterwards, Charles II. formally pardoned the murderers, but declared his intention never to extend in future any mercy to such offenders. It would be hard, after this, to say who was the most infamous, the king, the favourite, or the courtesan.

In the reign of Queen Anne, repeated complaints were made of the prevalence of duelling. Addison, Swift, Steele, and other writers employed their powerful pens in reprobation of it. Steele especially, in the _Tatler_ and _Guardian_, exposed its impiety and absurdity, and endeavoured both by argument and by ridicule to bring his countrymen to a right way of thinking.[66] His comedy of _The Conscious Lovers_ contains an admirable exposure of the abuse of the word _honour_, which led men into an error so lamentable. Swift, writing upon the subject, remarked that he could see no harm in rogues and fools shooting each other. Addison and Steele took higher ground; and the latter, in the _Guardian_, summed up nearly all that could be said upon the subject in the following impressive words:--"A Christian and a gentleman are made inconsistent appellations of the same person. You are not to expect eternal life if you do not forgive injuries, and your mortal life is rendered uncomfortable if you are not ready to commit a murder in resentment of an affront; for good sense, as well as religion, is so utterly banished the world, that men glory in their very passions, and pursue trifles with the utmost vengeance, so little do they know that to forgive is the most arduous pitch human nature can arrive at. A coward has often fought, a coward has often conquered; but a coward never forgave." Steele also published a pamphlet, in which he gave a detailed account of the edict of Louis XIV., and the measures taken by that monarch to cure his subjects of their murderous folly.

[66] See _Spectator_, Nos. 84, 97, and 99; and _Tatler_, Nos. 25, 26, 29, 31, 38, and 39; and _Guardian_, No. 20.

On the 8th of May, 1711, Sir Cholmely Deering, M.P. for the county of Kent, was slain in a duel by Mr. Richard Thornhill, also a member of the House of Commons. Three days afterwards, Sir Peter King brought the subject under the notice of the legislature; and after dwelling at considerable length on the alarming increase of the practice, obtained leave to bring in a bill for the prevention and punishment of duelling. It was read a first time that day, and ordered for a second reading in the ensuing week.

About the same time, the attention of the Upper House of Parliament was also drawn to the subject in the most painful manner. Two of its most noted members would have fought had it not been that Queen Anne received notice of their intention, and exacted a pledge that they would desist; while a few months afterwards two other of its members lost their lives in one of the most remarkable duels upon record. The first affair, which happily terminated without a meeting, was between the Duke of Marlborough and the Earl Pawlet; the latter and fatal encounter was between the Duke of Hamilton and Lord Mohun.

The first arose out of a debate in the Lords upon the conduct of the Duke of Ormond in refusing to hazard a general engagement with the enemy, in which Earl Pawlet remarked that nobody could doubt the courage of the Duke of Ormond. "He was not like a certain general, who led troops to the slaughter, to cause great numbers of officers to be knocked on the head in a battle, or against stone walls, in order to fill his pockets by disposing of their commissions." Every one felt that the remark was aimed at the Duke of Marlborough, but he remained silent, though evidently suffering in mind. Soon after the House broke up, the Earl Pawlet received a visit from Lord Mohun, who told him that the Duke of Marlborough was anxious to come to an explanation with him relative to some expressions he had made use of in that day's debate, and therefore prayed him to "go and take a little air in the country." Earl Pawlet did not affect to misunderstand the hint, but asked him in plain terms whether he brought a challenge from the duke. Lord Mohun said his message needed no explanation, and that he [Lord Mohun] would accompany the Duke of Marlborough. He then took his leave, and Earl Pawlet returned home and told his lady that he was going out to fight a duel with the Duke of Marlborough. His lady, alarmed for her lord's safety, gave notice of his intention to the Earl of Dartmouth, who immediately, in the queen's name, sent to the Duke of Marlborough, and commanded him not to stir abroad. He also caused Earl Pawlet's house to be guarded by two sentinels; and having taken these precautions, informed the queen of the whole affair. Her Majesty sent at once for the duke, expressed her abhorrence of the custom of duelling, and required his word of honour that he would proceed no further. The duke pledged his word accordingly, and the affair terminated.

The lamentable duel between the Duke of Hamilton and Lord Mohun took place in November 1712, and sprang from the following circumstances. A lawsuit had been pending for eleven years between these two noblemen, and they looked upon each other in consequence with a certain degree of coldness. They met together on the 13th of November in the chambers of Mr. Orlebar, a master in Chancery, when, in the course of conversation, the Duke of Hamilton reflected upon the conduct of one of the witnesses in the cause, saying that he was a person who had neither truth nor justice in him. Lord Mohun, somewhat nettled at this remark applied to a witness favourable to his side, made answer hastily, that Mr. Whiteworth, the person alluded to, had quite as much truth and justice in him as the Duke of Hamilton. The duke made no reply, and no one present imagined that he took offence at what was said; and when he went out of the room he made a low and courteous salute to the Lord Mohun. In the evening, General Macartney called twice upon the duke with a challenge from Lord Mohun, and failing in seeing him, sought him a third time at a tavern, where he found him, and delivered his message. The duke accepted the challenge, and the day after the morrow, which was Sunday, the 15th of November, at seven in the morning, was appointed for the meeting.

At that hour they assembled in Hyde Park, the duke being attended by his relative Colonel Hamilton, and the Lord Mohun by General Macartney. They jumped over a ditch into a place called the Nursery, and prepared for the combat. The Duke of Hamilton, turning to General Macartney, said, "_Sir, you are the cause of this, let the event be what it will._" Lord Mohun did not wish that the seconds should engage, but the duke insisted that "_Macartney should have a share in the dance._" All being ready, the two principals took up their positions, and fought with swords so desperately, that after a short time they both fell down mortally wounded. The Lord Mohun expired upon the spot, and the Duke of Hamilton in the arms of his servants as they were carrying him to his coach.

This unhappy termination caused the greatest excitement not only in the metropolis, but all over the country. The Tories, grieved at the loss of the Duke of Hamilton, charged the fatal combat on the Whig party, whose leader, the Duke of Marlborough, had so recently set the example of political duels. They called Lord Mohun the bully of the Whig faction (he had already killed three men in duels, and been twice tried for murder), and asserted openly that the quarrel was concocted between him and General Macartney to rob the country of the services of the Duke of Hamilton by murdering him. It was also asserted that the wound of which the duke died was not inflicted by Lord Mohun, but by Macartney; and every means was used to propagate this belief. Colonel Hamilton, against whom and Macartney the coroner's jury had returned a verdict of wilful murder, surrendered a few days afterwards, and was examined before a privy council sitting at the house of Lord Dartmouth. He then deposed, that seeing Lord Mohun fall, and the duke upon him, he ran to the duke's assistance; and that he might with the more ease help him, he flung down both their swords, and as he was raising the duke up, _he saw Macartney make a push at him_. Upon this deposition, a royal proclamation was immediately issued, offering a reward of 500l. for the apprehension of Macartney, to which the Duchess of Hamilton afterwards added a reward of 300l.

Upon the further examination of Colonel Hamilton, it was found that reliance could not be placed on all his statements, and that he contradicted himself in several important particulars. He was arraigned at the old Bailey for the murder of Lord Mohun, the whole political circles of London being in a fever of excitement for the result. All the Tory party prayed for his acquittal, and a Tory mob surrounded the doors and all the avenues leading to the court of justice for many hours before the trial began. The examination of witnesses lasted seven hours. The criminal still persisted in accusing General Macartney of the murder of the Duke of Hamilton, but in other respects, say the newspapers of the day, prevaricated foully. He was found guilty of manslaughter. This favourable verdict was received with universal applause, "not only from the court and all the gentlemen present, but the common people shewed a mighty satisfaction, which they testified by loud and repeated huzzas."[67]

[67] _Post-Boy_, December 13th, 1712.

As the popular delirium subsided, and men began to reason coolly upon the subject, they disbelieved the assertions of Colonel Hamilton that Macartney had stabbed the duke, although it was universally admitted that he had been much too busy and presuming. Hamilton was shunned by all his former companions, and his life rendered so irksome to him, that he sold out of the Guards and retired to private life, in which he died heart-broken four years afterwards.

General Macartney surrendered about the same time, and was tried for murder in the Court of King's Bench. He was, however, found guilty of manslaughter only.

At the opening of the session of Parliament of 1713, the queen made pointed allusion in her speech to the frequency of duelling, and recommended to the legislature to devise some speedy and effectual remedy for it. A bill to that effect was brought forward, but thrown out on the second reading, to the very great regret of all the sensible portion of the community.

A famous duel was fought in 1765 between Lord Byron and Mr. Chaworth. The dispute arose at a club-dinner, and was relative to which of the two had the largest quantity of game on his estates. Infuriated by wine and passion, they retired instantly into an adjoining room, and fought with swords across a table, by the feeble glimmer of a tallow candle. Mr. Chaworth, who was the more expert swordsman of the two, received a mortal wound, and shortly afterwards expired. Lord Byron was brought to trial for the murder before the House of Lords; and it appearing clearly that the duel was not premeditated, but fought at once, and in the heat of passion, he was found guilty of manslaughter only, and ordered to be discharged upon payment of his fees. This was a very bad example for the country, and duelling of course fell into no disrepute after such a verdict.

In France more severity was exercised. In the year 1769, the Parliament of Grenoble took cognisance of the delinquency of the Sieur Duchelas, one of its members, who challenged and killed in a duel a captain of the Flemish legion. The servant of Duchelas officiated as second, and was arraigned with his master for the murder of the captain. They were both found guilty. Duchelas was broken alive on the wheel, and the servant condemned to the galleys for life.

A barbarous and fiercely-contested duel was fought in November 1778, between two foreign adventurers, at Bath, named Count Rice and the Vicomte du Barri. Some dispute arose relative to a gambling transaction, in the course of which Du Barri contradicted an assertion of the other, by saying "That is not true!" Count Rice immediately asked him if he knew the very disagreeable meaning of the words he had employed. Du Barri said he was perfectly well aware of their meaning, and that Rice might interpret them just as he pleased. A challenge was immediately given and accepted. Seconds were sent for, who, arriving with but little delay, the whole party, though it was not long after midnight, proceeded to a place called Claverton Down, where they remained with a surgeon until daylight. They then prepared for the encounter, each being armed with two pistols and a sword. The ground having been marked out by the seconds, Du Barri fired first, and wounded his opponent in the thigh. Count Rice then levelled his pistol, and shot Du Barri mortally in the breast. So angry were the combatants, that they refused to desist; both stepped back a few paces, and then rushing forward, discharged their second pistols at each other. Neither shot took effect, and both throwing away their pistols, prepared to finish the sanguinary struggle by the sword. They took their places, and were advancing towards each other, when the Vicomte du Barri suddenly staggered, grew pale, and, falling on the ground, exclaimed, "_Je vous demande ma vie_." His opponent had but just time to answer, that he granted it, when the unfortunate Du Barri turned upon the grass, and expired with a heavy groan. The survivor of this savage conflict was then removed to his lodgings, where he lay for some weeks in a dangerous state. The coroner's jury, in the mean while, sat upon the body of Du Barri, and disgraced themselves by returning a verdict of manslaughter only. Count Rice, upon his recovery, was indicted for the murder notwithstanding this verdict. On his trial he entered into a long defence of his conduct, pleading the fairness of the duel, and its unpremeditated nature; and, at the same time, expressing his deep regret for the unfortunate death of Du Barri, with whom for many years he had been bound in ties of the strictest friendship. These considerations appear to have weighed with the jury, and this fierce duellist was again found guilty of manslaughter only, and escaped with a merely nominal punishment.

A duel, less remarkable from its circumstances, but more so from the rank of the parties, took place in 1789. The combatants on this occasion were the Duke of York and Colonel Lenox, the nephew and heir of the Duke of Richmond. The cause of offence was given by the Duke of York, who had said in presence of several officers of the Guards, that words had been used to Colonel Lenox at Daubigny's to which no gentleman ought to have submitted. Colonel Lenox went up to the duke on parade, and asked him publicly whether he had made such an assertion. The Duke of York, without answering his question, coldly ordered him to his post. When parade was over, he took an opportunity of saying publicly in the orderly-room before Colonel Lenox, that he desired no protection from his rank as a prince and his station as commanding officer; adding that, when he was off duty he wore a plain brown coat like a private gentleman, and was ready as such to give satisfaction. Colonel Lenox desired nothing better than satisfaction; that is to say, to run the chance of shooting the duke through the body, or being himself shot. He accordingly challenged his Royal Highness, and they met on Wimbledon Common. Colonel Lenox fired first, and the ball whizzed past the head of his opponent, so near to it as to graze his projecting curl. The duke refused to return the fire, and the seconds interfering, the affair terminated.

Colonel Lenox was very shortly afterwards engaged in another duel arising out of this. A Mr. Swift wrote a pamphlet in reference to the dispute between him and the Duke of York, at some expressions in which he took so much offence, as to imagine that nothing but a shot at the writer could atone for them. They met on the Uxbridge Road, but no damage was done to either party.

The Irish were for a long time renowned for their love of duelling. The slightest offence which it is possible to imagine that one man could offer to another was sufficient to provoke a challenge. Sir Jonah Barrington relates, in his _Memoirs_, that, previous to the Union, during the time of a disputed election in Dublin, it was no unusual thing for three-and-twenty duels to be fought in a day. Even in times of less excitement, they were so common as to be deemed unworthy of note by the regular chroniclers of events, except in cases where one or both of the combatants were killed.

In those days, in Ireland, it was not only the man of the military, but of every profession, who had to work his way to eminence with the sword or the pistol. Each political party had its regular corps of bullies, or fire-eaters, as they were called, who qualified themselves for being the pests of society by spending all their spare time in firing at targets. They boasted that they could hit an opponent in any part of his body they pleased, and made up their minds before the encounter began whether they should kill him, disable, or disfigure him for life--lay him on a bed of suffering for a twelvemonth, or merely graze a limb.

The evil had reached an alarming height, when, in the year 1808, an opportunity was offered to King George III. of shewing in a striking manner his detestation of the practice, and of setting an example to the Irish that such murders were not to be committed with impunity. A dispute arose, in the month of June 1807, between Major Campbell and Captain Boyd, officers of the 21st regiment, stationed in Ireland, about the proper manner of giving the word of command on parade. Hot words ensued on this slight occasion, and the result was a challenge from Campbell to Boyd. They retired into the mess-room shortly afterwards, and each stationed himself at a corner, the distance obliquely being but seven paces. Here, without friends or seconds being present, they fired at each other, and Captain Boyd fell mortally wounded between the fourth and fifth ribs. A surgeon, who came in shortly, found him sitting in a chair, vomiting and suffering great agony. He was led into another room, Major Campbell following, in great distress and perturbation of mind. Boyd survived but eighteen hours, and just before his death, said, in reply to a question from his opponent, that the duel was not fair, and added, "You hurried me, Campbell--you're a bad man."--"Good God!" replied Campbell, "will you mention before these gentlemen, was not every thing fair? Did you not say that you were ready?" Boyd answered faintly, "Oh, no! you know I wanted you to wait and have friends." On being again asked whether all was fair, the dying man faintly murmured, "Yes:" but in a minute after, he said, "You're a bad man!" Campbell was now in great agitation, and ringing his hands convulsively, he exclaimed, "Oh, Boyd! you are the happiest man of the two! Do you forgive me?" Boyd replied, "I forgive you--I feel for you, as I know you do for me." He shortly afterwards expired, and Major Campbell made his escape from Ireland, and lived for some months with his family under an assumed name, in the neighbourhood of Chelsea. He was, however, apprehended, and brought to trial at Armagh, in August 1808. He said while in prison, that, if found guilty of murder, he should suffer as an example to duellists in Ireland; but he endeavoured to buoy himself up with the hope that the jury would only convict him of manslaughter. It was proved in evidence upon the trial, that the duel was not fought immediately after the offence was given, but that Major Campbell went home and drank tea with his family before he sought Boyd for the fatal encounter. The jury returned a verdict of wilful murder against him, but recommended him to mercy on the ground that the duel had been a fair one. He was condemned to die on the Monday following, but was afterwards respited for a few days longer. In the mean time the greatest exertions were made in his behalf. His unfortunate wife went upon her knees before the Prince of Wales, to move him to use his influence with the king in favour of her unhappy husband. Every thing a fond wife and a courageous woman could do she tried, to gain the royal clemency; but George III. was inflexible, in consequence of the representations of the Irish viceroy that an example was necessary. The law was therefore allowed to take its course, and the victim of a false spirit of honour died the death of a felon.

The most inveterate duellists of the present day are the students in the Universities of Germany. They fight on the most frivolous pretences, and settle with swords and pistols the schoolboy disputes which in other countries are arranged by the more harmless medium of the fisticuffs. It was at one time the custom among these savage youths to prefer the sword-combat, for the facility it gave them of cutting off the noses of their opponents. To disfigure them in this manner was an object of ambition, and the German duellists reckoned the number of these disgusting trophies which they had borne away, with as much satisfaction as a successful general the provinces he had reduced or the cities he had taken.

But it would be wearisome to enter into the minute detail of all the duels of modern times. If an examination were made into the general causes which produced them, it would be found that in every case they had been either of the most trivial or the most unworthy nature. Parliamentary duels were at one time very common, and amongst the names of those who have soiled a great reputation by conforming to the practice, may be mentioned those of Warren Hastings, Sir Philip Francis, Wilkes, Pitt, Fox, Grattan, Curran, Tierney, and Canning. So difficult is it even for the superior mind to free itself from the trammels with which foolish opinion has enswathed it--not one of these celebrated persons who did not in his secret soul condemn the folly to which he lent himself. The bonds of reason, though iron-strong, are easily burst through; but those of folly, though lithe and frail as the rushes by a stream, defy the stoutest heart to snap them asunder. Colonel Thomas, an officer in the Guards, who was killed in a duel, added the following clause to his will the night before he died:--"In the first place, I commit my soul to Almighty God, in hope of his mercy and pardon for the irreligious step I now (in compliance with the unwarrantable customs of this wicked world) put myself under the necessity of taking." How many have been in the same state of mind as this wise, foolish man! He knew his error, and abhorred it, but could not resist it for fear of the opinion of the prejudiced and unthinking. No other could have blamed him for refusing to fight a duel.

The list of duels that have sprung from the most degrading causes might be stretched out to an almost indefinite extent. Sterne's father fought a duel about a goose; and the great Raleigh about a tavern-bill.[68] Scores of duels (many of them fatal) have been fought from disputes at cards, or a place at a theatre; while hundreds of challenges, given and accepted over-night, in a fit of drunkenness, have been fought out the next morning to the death of one or both of the antagonists.

[68] Raleigh at one period of his life appeared to be an inveterate duellist, and it was said of him that he had been engaged in more encounters of the kind than any man of note among his contemporaries. More than one fellow-creature he had deprived of life; but he lived long enough to be convinced of the sinfulness of his conduct, and made a solemn vow never to fight another duel. The following anecdote of his forbearance is well known, but it will bear repetition:

A dispute arose in a coffee-house between him and a young man on some trivial point, and the latter, losing his temper, impertinently spat in the face of the veteran. Sir Walter, instead of running him through the body, as many would have done, or challenging him to mortal combat, coolly took out his handkerchief, wiped his face, and said, "Young man, if I could as easily wipe from my conscience the stain of killing you, as I can this spittle from my face, you should not live another minute." The young man immediately begged his pardon.

Two of the most notorious duels of modern times had their origin in causes no more worthy than the quarrel of a dog and the favour of a prostitute: that between Macnamara and Montgomery arising from the former; and that between Best and Lord Camelford from the latter. The dog of Montgomery attacked a dog belonging to Macnamara, and each master interfering in behalf of his own animal, high words ensued. The result was the giving and accepting a challenge to mortal combat. The parties met on the following day, when Montgomery was shot dead, and his antagonist severely wounded. The affair created a great sensation at the time, and Heaviside, the surgeon who attended at the fatal field to render his assistance if necessary, was arrested as an accessory to the murder, and committed to Newgate.

In the duel between Best and Lord Camelford, two pistols were used which were considered to be the best in England. One of them was thought slightly superior to the other, and it was agreed that the belligerents should toss up a piece of money to decide the choice of weapons. Best gained it, and at the first discharge, Lord Camelford fell mortally wounded. But little sympathy was expressed for his fate; he was a confirmed duellist, had been engaged in many meetings of the kind, and the blood of more than one fellow-creature lay at his door. As he had sowed, so did he reap; and the violent man met an appropriate death.

It now only remains to notice the means that have been taken to stay the prevalence of this madness of false honour in the various countries of the civilised world. The efforts of the governments of France and England have already been mentioned, and their want of success is but too well known. The same efforts have been attended with the same results elsewhere. In despotic countries, where the will of the monarch has been strongly expressed and vigorously supported, a diminution of the evil has for a time resulted, but only to be increased again, when death relaxed the iron grasp, and a successor appeared of less decided opinions on the subject. This was the case in Prussia, under the great Frederick, of whose aversion to duelling a popular anecdote is recorded. It is stated of him that he permitted duelling in his army, but only upon the condition that the combatants should fight in presence of a whole battalion of infantry, drawn up on purpose to see fair play. The latter received strict orders, when one of the belligerents fell, to shoot the other immediately. It is added, that the known determination of the king effectually put a stop to the practice.

The Emperor Joseph II. of Austria was as firm as Frederick, although the measures he adopted were not so singular. The following letter explains his views on the subject:

"TO GENERAL * * * * *

"MY GENERAL,

"You will immediately arrest the Count of K. and Captain W. The count is young, passionate, and influenced by wrong notions of birth and a false spirit of honour. Captain W. is an old soldier, who will adjust every dispute with the sword and pistol, and who has received the challenge of the young count with unbecoming warmth.

"I will suffer no duelling in my army. I despise the principles of those who attempt to justify the practice, and who would run each other through the body in cold blood.

"When I have officers who bravely expose themselves to every danger in facing the enemy--who at all times exhibit courage, valour, and resolution in attack and defence, I esteem them highly. The coolness with which they meet death on such occasions is serviceable to their country, and at the same time redounds to their own honour; but should there be men amongst them who are ready to sacrifice every thing to their vengeance and hatred, I despise them. I consider such a man as no better than a Roman gladiator.

"Order a court-martial to try the two officers. Investigate the subject of their dispute with that impartiality which I demand from every judge; and he that is guilty, let him be a sacrifice to his fate and the laws.

"Such a barbarous custom, which suits the age of the Tamerlanes and Bajazets, and which has often had such melancholy effects on single families, I will have suppressed and punished, even if it should deprive me of one half of my officers. There are still men who know how to unite the character of a hero with that of a good subject; and he only can be so who respects the laws.

"_August, 1771._ JOSEPH."[69]

[69] Vide the Letters of Joseph II. to distinguished Princes and Statesmen, published for the first time in England in _The Pamphleteer_ for 1821. They were originally published in Germany a few years previously, and throw a great light upon the character of that monarch and the events of his reign.

In the United States of America the code varies considerably. In one or two of the still wild and simple states of the far West, where no duel has yet been fought, there is no specific law upon the subject beyond that in the Decalogue, which says, "Thou shalt do no murder;" but duelling every where follows the steps of modern civilisation; and by the time the backwoodsman is transformed into the citizen, he has imbibed the false notions of honour which are prevalent in Europe and around him, and is ready, like his progenitors, to settle his differences with the pistol. In the majority of the States the punishment for challenging, fighting, or

## acting as second, is solitary imprisonment and hard labour for any period

less than a year, and disqualification for serving any public office for twenty years. In Vermont the punishment is total disqualification for office, deprivation of the rights of citizenship, and a fine; in fatal cases, the same punishment as that of murderers. In Rhode Island, the combatant, though death does not ensue, is liable to be carted to the gallows, with a rope about his neck, and to sit in this trim for an hour exposed to the peltings of the mob. He may be further imprisoned for a year, at the option of the magistrate. In Connecticut the punishment is total disqualification for office or employ, and a fine varying from one hundred to a thousand dollars. The laws of Illinois require certain officers of the state to make oath, previous to their instalment, that they have never been, nor ever will be, concerned in a duel.[70]

[70] _Encyclopedia Americana_, art. Duelling.

Amongst the edicts against duelling, promulgated at various times in Europe, may be mentioned that of Augustus King of Poland, in 1712, which decreed the punishment of death against principals and seconds, and minor punishments against the bearers of a challenge. An edict was also published at Munich, in 1773, according to which both principals and seconds, even in duels where no one was either killed or wounded, should be hanged, and their bodies buried at the foot of the gallows.

The king of Naples issued an ordinance against duelling in 1838, in which the punishment of death is decreed against all concerned in a fatal duel. The bodies of those killed, and of those who may be executed in consequence, are to be buried in unconsecrated ground, and without any religious ceremony; nor is any monument to be erected on the spot. The punishment for duels in which either, or both, are wounded, and for those in which no damage whatever is done, varies according to the case, and consists of fine, imprisonment, loss of rank and honours, and incapacity for filling any public situation. Bearers of challenges may also be punished with fine and imprisonment.

It might be imagined that enactments so severe all over the civilised world would finally eradicate a custom, the prevalence of which every wise and good man must deplore. But the frowns of the law never yet have taught, and never will teach, men to desist from this practice, as long as it is felt that the lawgiver sympathises with it in his heart. The stern judge upon the bench may say to the unfortunate wight who has been called a liar by some unmannerly opponent, "If you challenge him, you meditate murder, and are guilty of murder!" but the same judge, divested of his robes of state, and mixing in the world with other men, would say, "If you do not challenge him, if you do not run the risk of making yourself a murderer, you will be looked upon as a mean-spirited wretch, unfit to associate with your fellows, and deserving nothing but their scorn and their contempt!" It is society, and not the duellist, who is to blame. Female influence too, which is so powerful in leading men either to good or to evil, takes in this case the evil part. Mere animal bravery has, unfortunately, such charms in the female eye, that a successful duellist is but too often regarded as a sort of hero; and the man who refuses to fight, though of truer courage, is thought a poltroon, who may be trampled on. Mr. Graves, a member of the American legislature, who, early in 1838, killed a Mr. Cilley in a duel, truly and eloquently said, on the floor of the House of Representatives, when lamenting the unfortunate issue of that encounter, that society was more to blame than he was. "Public opinion," said the repentant orator, "is practically the paramount law of the land. Every other law, both human and divine, ceases to be observed; yea, withers and perishes in contact with it. It was this paramount law of this nation and of this House that forced me, under the penalty of dishonour, to subject myself to the code, which impelled me unwillingly into this tragical affair. Upon the heads of this nation, and at the doors of this House, rests the blood with which my unfortunate hands have been stained!"

As long as society is in this mood; as long as it thinks that the man who refuses to resent an insult, deserved that insult, and should be scouted accordingly; so long, it is to be feared, will duelling exist, however severe the laws may be. Men must have redress for injuries inflicted; and when those injuries are of such a nature that no tribunal will take cognisance of them, the injured will take the law into their own hands, and right themselves in the opinion of their fellows, at the hazard of their lives. Much as the sage may affect to despise the opinion of the world, there are few who would not rather expose their lives a hundred times than be condemned to live on, in society, but not of it--a by-word of reproach to all who know their history, and a mark for scorn to point his finger at.

The only practicable means for diminishing the force of a custom which is the disgrace of civilisation, seems to be the establishment of a court of honour, which should take cognisance of all those delicate and almost intangible offences which yet wound so deeply. The court established by Louis XIV. might be taken as a model. No man now fights a duel when a fit apology has been offered; and it should be the duty of this court to weigh dispassionately the complaint of every man injured in his honour, either by word or deed, and to force the offender to make a public apology. If he refused the apology, he would be the breaker of a second law; an offender against a high court, as well as against the man he had injured, and might be punished with fine and imprisonment, the latter to last until he saw the error of his conduct, and made the concession which the court demanded.

If, after the establishment of this tribunal, men should be found of a nature so bloodthirsty as not to be satisfied with its peaceful decisions, and should resort to the old and barbarous mode of an appeal to the pistol, some means might be found of dealing with them. To hang them as murderers would be of no avail; for to such men death would have few terrors. Shame alone would bring them to reason. Transportation, the tread-wheel, or a public whipping, would perhaps be sufficient.

RELICS.

A fouth o' auld knick-knackets, Rusty airn caps and jinglin' jackets, Wad hand the Lothians three, in tackets, A towmond guid; An' parritch pats, and auld saut backets, Afore the flood. BURNS.

[Illustration: T]

The love for relics is one which will never be eradicated as long as feeling and affection are denizens of the heart. It is a love which is most easily excited in the best and kindliest natures, and which few are callous enough to scoff at. Who would not treasure the lock of hair that once adorned the brow of the faithful wife now cold in death, or that hung down the neck of a beloved infant now sleeping under the sward? Not one! They are home-relics, whose sacred worth is intelligible to all: spoils rescued from the devouring grave, which to the affectionate are beyond all price. How dear to a forlorn survivor the book over whose pages he has pored with one departed! How much greater its value, if that hand, now cold, had written a thought, an opinion, or a name, upon the leaf! Besides these sweet domestic relics, there are others which no one can condemn: relics sanctified by that admiration of greatness and goodness which is akin to love; such as the copy of Montaigne's _Florio_, with the name of Shakspeare upon the leaf, written by the poet of all time himself; the chair preserved at Antwerp, in which Rubens sat when he painted the immortal Descent from the Cross; or the telescope, preserved in the Museum of Florence, which aided Galileo in his sublime discoveries. Who would not look with veneration upon the undoubted arrow of William Tell--the swords of Wallace or of Hampden--or the Bible whose leaves were turned by some stern old father of the faith?

Thus the principle of reliquism is hallowed and enshrined by love. But from this germ of purity how numerous the progeny of errors and superstitions! Men, in their admiration of the great, and of all that appertained to them, have forgotten that goodness is a component part of true greatness, and have made fools of themselves for the jawbone of a saint, the toe-nail of an apostle, the handkerchief a king blew his nose in, or the rope that hanged a criminal. Desiring to rescue some slight token from the graves of their predecessors, they have confounded the famous and the infamous, the renowned and the notorious. Great saints, great sinners; great philosophers, great quacks; great conquerors, great murderers; great ministers, great thieves; each and all have had their admirers, ready to ransack earth, from the equator to either pole, to find a relic of them.

The reliquism of modern times dates its origin from the centuries immediately preceding the Crusades. The first pilgrims to the Holy Land brought back to Europe thousands of apocryphal relics, in the purchase of which they had expended all their store. The greatest favourite was the wood of the true cross, which, like the oil of the widow, never diminished. It is generally asserted, in the traditions of the Romish Church, that the Empress Helen, the mother of Constantine the Great, first discovered the veritable "_true cross_" in her pilgrimage to Jerusalem. The Emperor Theodosius made a present of the greater part of it to St. Ambrose, Bishop of Milan, by whom it was studded with precious stones, and deposited in the principal church of that city. It was carried away by the Huns, by whom it was burnt, after they had extracted the valuable jewels it contained. Fragments, purporting to have been cut from it, were, in the eleventh and twelfth centuries, to be found in almost every church in Europe, and would, if collected together in one place, have been almost sufficient to have built a cathedral. Happy was the sinner who could get a sight of one of them; happier he who possessed one! To obtain them the greatest dangers were cheerfully braved. They were thought to preserve from all evils, and to cure the most inveterate diseases. Annual pilgrimages were made to the shrines that contained them, and considerable revenues collected from the devotees.

Next in renown were those precious relics, the tears of the Saviour. By whom and in what manner they were preserved, the pilgrims did not inquire. Their genuineness was vouched by the Christians of the Holy Land, and that was sufficient. Tears of the Virgin Mary, and tears of St. Peter, were also to be had, carefully enclosed in little caskets, which the pious might wear in their bosoms. After the tears the next most precious relics were drops of the blood of Jesus and the martyrs, and the milk of the Virgin Mary. Hair and toe-nails were also in great repute, and were sold at extravagant prices. Thousands of pilgrims annually visited Palestine in the eleventh and twelfth centuries, to purchase pretended relics for the home market. The majority of them had no other means of subsistence than the profits thus obtained. Many a nail, cut from the filthy foot of some unscrupulous ecclesiastic, was sold at a diamond's price, within six months after its severance from its parent toe, upon the supposition that it had once belonged to a saint or an apostle. Peter's toes were uncommonly prolific, for there were nails enough in Europe, at the time of the Council of Clermont, to have filled a sack, all of which were devoutly believed to have grown on the sacred feet of that great apostle. Some of them are still shewn in the cathedral of Aix-la-Chapelle. The pious come from a distance of a hundred German miles to feast their eyes upon them.

At Port Royal, in Paris, is kept with great care a thorn, which the priests of that seminary assert to be one of the identical thorns that bound the holy head of the Son of God. How it came there, and by whom it was preserved, has never been explained. This is the famous thorn, celebrated in the long dissensions of the Jansenists and the Molenists, and which worked the miraculous cure upon Mademoiselle Perrier: by merely kissing it she was cured of a disease of the eyes of long standing.[71]

[71] Voltaire, _Siècle de Louis XIV_.

What traveller is unacquainted with the Santa Scala, or Holy Stairs, at Rome? They were brought from Jerusalem along with the true cross, by the Empress Helen, and were taken from the house which, according to popular tradition, was inhabited by Pontius Pilate. They are said to be the steps which Jesus ascended and descended when brought into the presence of the Roman governor. They are held in the greatest veneration at Rome: it is sacrilegious to walk upon them. The knees of the faithful must alone touch them in ascending or descending, and that only after the pilgrims have reverentially kissed them.

Europe still swarms with these religious relics. There is hardly a Roman Catholic church in Spain, Portugal, Italy, France, or Belgium, without one or more of them. Even the poorly endowed churches of the villages boast the possession of miraculous thigh-bones of the innumerable saints of the Romish calendar. Aix-la-Chapelle is proud of the veritable _châsse_, or thigh-bone of Charlemagne, which cures lameness. Halle has a thigh-bone of the Virgin Mary; Spain has seven or eight, all said to be undoubted relics. Brussels at one time preserved, and perhaps does now, the teeth of St. Gudule. The faithful, who suffered from the toothache, had only to pray, look at them, and be cured. Some of these holy bones have been buried in different parts of the Continent. After a certain lapse of time, water is said to ooze from them, which soon forms a spring, and cures all the diseases of the faithful.

It is curious to remark the avidity manifested in all ages, and in all countries, to obtain possession of some relic of any persons who have been much spoken of, even for their crimes. When William Longbeard, leader of the populace of London in the reign of Richard I., was hanged at Smithfield, the utmost eagerness was shewn to obtain a hair from his head, or a shred from his garments. Women came from Essex, Kent, Suffolk, Sussex, and all the surrounding counties, to collect the mould at the foot of his gallows. A hair of his beard was believed to preserve from evil spirits, and a piece of his clothes from aches and pains.

In more modern days, a similar avidity was shewn to obtain a relic of the luckless Masaniello, the fisherman of Naples. After he had been raised by mob favour to a height of power more despotic than monarch ever wielded, he was shot by the same populace in the streets, as if he had been a mad dog. His headless trunk was dragged through the mire for several hours, and cast at night-fall into the city ditch. On the morrow the tide of popular feeling turned once more in his favour. His corpse was sought, arrayed in royal robes, and buried magnificently by torch-light in the cathedral, ten thousand armed men, and as many mourners, attending at the ceremony. The fisherman's dress which he had worn was rent into shreds by the crowd, to be preserved as relics; the door of his hut was pulled off its hinges by a mob of women, and eagerly cut up into small pieces, to be made into images, caskets, and other mementos. The scanty furniture of his poor abode became of more value than the adornments of a palace; the ground he had walked upon was considered sacred, and, being collected in small phials, was sold at its weight in gold, and worn in the bosom as an amulet.

Almost as extraordinary was the frenzy manifested by the populace of Paris on the execution of the atrocious Marchioness de Brinvilliers. There were grounds for the popular wonder in the case of Masaniello, who was unstained with personal crimes. But the career of Madame de Brinvilliers was of a nature to excite no other feelings than disgust and abhorrence. She was convicted of poisoning several persons, and sentenced to be burned in the Place de Grève, and to have her ashes scattered to the winds. On the day of her execution, the populace, struck by her gracefulness and beauty, inveighed against the severity of her sentence. Their pity soon increased to admiration, and, ere evening, she was considered a saint. Her ashes were industriously collected; even the charred wood, which had aided to consume her, was eagerly purchased by the populace. Her ashes were thought to preserve from witchcraft.

In England many persons have a singular love for the relics of thieves and murderers, or other great criminals. The ropes with which they have been hanged are very often bought by collectors at a guinea per foot. Great sums were paid for the rope which hanged Dr. Dodd, and for those more recently which did justice upon Mr. Fauntleroy for forgery, and on Thurtell for the murder of Mr. Weare. The murder of Maria Marten, by Corder, in the year 1828, excited the greatest interest all over the country. People came from Wales and Scotland, and even from Ireland, to visit the barn where the body of the murdered woman was buried. Every one of them was anxious to carry away some memorial of his visit. Pieces of the barn-door, tiles from the roof, and, above all, the clothes of the poor victim, were eagerly sought after. A lock of her hair was sold for two guineas, and the purchaser thought himself fortunate in getting it so cheaply.

So great was the concourse of people to visit the house in Camberwell Lane, where Greenacre murdered Hannah Brown, in 1837, that it was found necessary to station a strong detachment of police on the spot. The crowd was so eager to obtain a relic of the house of this atrocious criminal, that the police were obliged to employ force to prevent the tables and chairs, and even the doors, from being carried away.

In earlier times, a singular superstition was attached to the hand of a criminal who had suffered execution. It was thought that by merely rubbing the dead hand on the body, the patient afflicted with the king's evil would be instantly cured. The executioner at Newgate formerly derived no inconsiderable revenue from this foolish practice. The possession of the hand was thought to be of still greater efficacy in the cure of diseases and the prevention of misfortunes. In the time of Charles II., as much as ten guineas was thought a small price for one of these disgusting relics.

When the maniac, Thom, or Courtenay, was shot, in the spring of 1838, the relic-hunters were immediately in motion to obtain a memento of so extraordinary an individual. His long black beard and hair, which were cut off by the surgeons, fell into the hands of his disciples, by whom they were treasured with the utmost reverence. A lock of his hair commanded a great price, not only amongst his followers, but among the more wealthy inhabitants of Canterbury and its neighbourhood. The tree against which he fell when he was shot, was stripped of all its bark by the curious; while a letter, with his signature to it, was paid for in gold coins; and his favourite horse became as celebrated as its master. Parties of ladies and gentlemen went to Boughton from a distance of a hundred and fifty miles, to visit the scene of that fatal affray, and stroke on the back the horse of the "mad knight of Malta." If a strict watch had not been kept over his grave for months, the body would have been disinterred, and the bones carried away as memorials.

Among the Chinese no relics are more valued than the _boots_ which have been worn by an upright magistrate. In Davis's interesting description of the empire of China, we are informed, that whenever a judge of unusual integrity resigns his situation, the people all congregate to do him honour. If he leaves the city where he has presided, the crowd accompany him from his residence to the gates, where his boots are drawn off with great ceremony, to be preserved in the hall of justice. Their place is immediately supplied by a new pair, which, in their turn, are drawn off to make room for others before he has worn them five minutes, it being considered sufficient to consecrate them that he should have merely drawn them on.

Among the most favourite relics of modern times, in Europe, are Shakspeare's mulberry-tree, Napoleon's willow, and the table at Waterloo on which the emperor wrote his despatches. Snuff-boxes of Shakspeare's mulberry-tree are comparatively rare, though there are doubtless more of them in the market than were ever made of the wood planted by the great bard. Many a piece of alien wood passes under this name. The same may be said of Napoleon's table at Waterloo. The original has long since been destroyed, and a round dozen of counterfeits along with it. Many preserve the simple stick of wood; others have them cut into brooches and every variety of ornament; but by far the greater number prefer them as snuff-boxes. In France they are made into _bonbonnières_, and are much esteemed by the many thousands whose cheeks still glow and whose eyes still sparkle at the name of Napoleon.

Bullets from the field of Waterloo, and buttons from the coats of the soldiers who fell in the fight, are still favourite relics in Europe. But the same ingenuity which found new tables after the old one was destroyed, has cast new bullets for the curious. Many a one who thinks himself the possessor of a bullet which aided in giving peace to the world on that memorable day, is the owner of a dump, first extracted from the ore a dozen years afterwards. Let all lovers of genuine relics look well to their money before they part with it to the ciceroni that swarm in the village of Waterloo!

Few travellers stopped at the lonely isle of St. Helena without cutting a twig from the willow that drooped over the grave of Napoleon, prior to the removal of the body by the government of Louis Philippe. Many of them have since been planted in different parts of Europe, and have grown into trees as large as their parent. Relic-hunters, who are unable to procure a twig of the original, are content with one from these. Several of them are growing in the neighbourhood of London.

But in relics, as in every thing else, there is the use and the abuse. The undoubted relics of great men, or great events, will always possess attractions for the thinking and refined. There are few who would not join with Cowley in the extravagant wish introduced in his lines "written while sitting in a chair made of the remains of the ship in which Sir Francis Drake sailed round the world:"

And I myself, who now love quiet too, Almost as much, as any chair can do, Would yet a journey take An old wheel of that chariot to see, Which Phaeton so rashly brake.

END OF VOL. II.

LONDON:

PRINTED BY LEVEY, ROBSON, AND FRANKLYN, GREAT NEW STREET, FETTER LANE.

INDEX.

Abraham, Noah, and Moses said to have been alchymists, i. 95, 114.

Acre besieged in the Third Crusade, ii. 69; its surrender to the Christians, 71.

Addison's account of a Rosicrucian, i. 177; his opinion on duelling, ii. 281.

Agricola, George, the alchymist, memoir of, i. 145.

Agrippa, Cornelius, memoir, and _portrait_ of, i. 138; his power of raising the dead and the absent, 142.

Aislabie, Mr., Chancellor of the Exchequer, his participation in the South-Sea fraud, i. 73, 78; rejoicings on his committal to the Tower, 79.

Alain Delisle. (_See_ Delisle.)

Albertus Magnus, his studies in alchymy, i. 99; _portrait_ of, 100; his animated brazen statue destroyed by Thomas Aquinas, 100; his power to change the course of the seasons, 101.

ALCHYMISTS, the, or Searches for the Philosopher's Stone and the Water of Life, i. 94-220; natural origin of the study of Alchymy, its connexion with astrology, &c., i. 94; alleged antiquity of the study, 95; its early history, 96; Memoirs of Geber, 96; Alfarabi, 97; Avicenna, 98; Albertus Magnus, with _portrait_, Thomas Aquinas, 99; Artephius, 102; Alain Delisle, 102; Arnold de Villeneuve, with _portrait_, 103; receipt for the elixir vitæ ascribed to him, 103; Pietro d'Apone, 104; Raymond Lulli, with _portrait_, 105; Roger Bacon, 110; Pope John XXII., 111; Jean de Meung, 112; Nicholas Flamel, 113; George Ripley, 118; Basil Valentine, 119; Bernard of Treves, 119; Trithemius, 124; Maréchal de Rays, 125; Jacques Coeur, 132; inferior adepts of the 14th and 15th centuries, 135; progress of the infatuation in the 16th and 17th centuries, 137-189; Augurello, 137; Cornelius Agrippa, with _portrait_, 138; Paracelsus, with _portrait_, 142; George Agricola, 145; Denis Zachaire, 146; Dr. Dee, with _portrait_, and Edward Kelly, 152; Dr. Dee's "Shewstone" (_engraving_), 154; the Cosmopolite, 163; the Rosicrucians, 167; Jacob Böhmen, 177; Mormius, 178; Borri, 179; inferior Alchymists of the 17th century, 185; their impositions, 188; Alchymy since that period, 189-220; Jean Delisle, 189; Albert Aluys, 197; the Count de St. Germain, 200; Cagliostro, 206; present state of Alchymy, 220.

Alexius I., Emperor, his treatment of the Crusaders, ii. 17-19; imprisons the Count of Vermandois, 23; is compelled to release him, 24; his fear of the Crusaders, 25; his treachery at Nice, 28; neglects the Crusaders at Antioch, 35, 42.

Alexius III., usurping the Greek empire, is expelled by the Crusaders, ii. 77.

Alexius IV. made Emperor of the Greeks by the aid of the Crusaders, ii. 77; his deposition and murder, 78.

Alexius Ducas (Murzuphlis) chosen Emperor instead of Alexius IV., ii. 78; defeated by the French and Venetians, 79.

Alfarabi, the Alchymist, memoir of, i. 97.

Almanac-makers: Lilly, Poor Robin, Partridge, Francis Moore, Matthew Laensbergh, i. 240.

Aluys, Albert, the Alchymist, memoir of, i. 97.

American laws against duelling, ii. 299.

Amsterdam, witches burnt at, ii. 160.

Animal Magnetism. (_See_ Magnetism.)

Andrews, Henry, the original of "Francis Moore," _portrait_, i. 244.

Anna Comnena, her notices of the Crusaders, ii. 22, 25.

Anne, Queen, duels in her reign, ii. 289; her efforts to suppress them, 292.

Antioch, besieged by the Crusaders, ii. 29; is taken by treachery, 32; sufferings of the Crusaders from famine and pestilence, 35; pretended discovery of the Holy Lance (_engraving_), 37; battle, and defeat of the Turks, 38; retaken by Saladin, 63.

Aquinas, Thomas, his studies in Alchymy, i. 99; he destroys an animated brazen statue, 100; his magical performances, 101.

Arabia, the chief seat of the Alchymists, i. 96.

Arnold de Villeneuve. (_See_ De Villeneuve.)

Arras, _view_ of the Town-hall, ii. 101; persecution of the Waldenses at, 115.

Art, works of, destroyed by the Crusaders at Constantinople, ii. 79.

Artephius, his extravagant pretensions as an Alchymist, i. 102.

Astrology, its prevalence in England, i. 243; account of Lilly's prophecies, 244; its connexion with Alchymy. (_See_ the Alchymists, Dr. Dee, &c.)

Augurello the Alchymist, memoir of, i. 137.

Augury, an almost exploded study, i. 272.

Aurea-crucians, a sect founded by Jacob Böhmen, i. 177.

Avicenna the Alchymist, memoir of, i. 98.

Bacon, Lord, _portrait of_, ii. 286; his opposition to duelling, 285, 287.

Bacon, Roger, his pursuit of Alchymy, i. 110; his scientific discoveries, 111.

Bagnone, Francisco, the magnetiser, i. 272.

Bailly, M., his account of Mesmer's experiments, i. 281, 293.

Baldarroch Farm-house, "haunted," ii. 235; investigation by the elders of the kirk; the noises caused by servant-girls, 237.

Baldwin (King of Jerusalem), joins the Crusaders at Nice, ii. 27; becomes prince of Edessa, 30, 41; succeeds Godfrey as King of Jerusalem, 48; bible of his queen (_engraving_), 50.

Baldwin, Count of Flanders, chosen Emperor of the Greeks, ii. 80.

Ballads. (_See_ Songs.)

Bamberg, _view_ in; witches executed there, ii. 162.

Banditti in Italy, ii. 256.

Banking schemes of John Law, i. 4.

Bank of England, its competition with the South-Sea Company, i. 48, 66.

Baptism mocked in the witches' "Sabbaths," ii. 109.

Barbarin, Chevalier de, his experiments in animal magnetism, i. 286.

Barbarossa, the Emperor, commences the Third Crusade; his death, ii. 63, 64.

Barthelemy, Peter, his pretended vision and discovery of the "holy lance;" its effect on the Crusaders; battle of Antioch, the Turks defeated, ii. 35-40; charged with falsehood, subjected to the fiery ordeal, and burnt to death, 41.

Bastille, the. (_See_ Paris.)

Bavaria, ordinance against moustaches, i. 302.

Beards forbidden to be worn; religious and political prejudices, i. 296-303. (_See_ Hair.)

Beckmann's remarks on the tulip, i. 86.

"Beggar's Opera," its popularity and immoral influence, ii. 258.

Beranger's Song, "Thirteen at Table," i. 257.

Bernard of Treves, the Alchymist, memoir of, i. 119.

Best and Lord Camelford, their fatal duel, ii. 297.

Bethlehem, Shrine of the Nativity (_engraving_), ii. 43; Richard I. arrives there; _view_ of the city, ii. 73.

Bible of the Queen of Baldwin, King of Jerusalem, (_engraving_), ii. 50.

"Blue Beard," the Maréchal de Rays his supposed prototype, i. 132.

Blunt, Sir John, Chairman of the South-Sea Bubble, his share in the fraud, i. 63, 74, 77; his examination by Parliament, 75; his property confiscated, 81; Pope's sketch of him, 74.

Bodinus, his persecution of witches, ii. 159.

Boerhave, his belief in Alchymy, i. 185.

Bohemund, his courage displayed in the Crusades, ii. 21, 28, 30, 31, 35, 38, 39; takes Antioch, by treachery in the garrison, 32; is made Prince of Antioch, 32, 41.

Böhmen, Jacob, the Alchymist, memoir of, i. 177.

Bonfires on Tower Hill, on the committal of the South-Sea schemers, i. 79.

Booker, an astrologer, notice of, i. 244.

Boots, torture of the (_engraving_), ii. 131.

Borri, the Alchymist, memoir of, i. 179.

Bourdeaux, haunted house at, ii. 221.

Bourges, house of Jaques Coeur (_engraving_), i. 134.

Boyd, Captain, killed in a duel, ii. 293.

"Brabant Screen," the, a caricature of the South-Sea Bubble, i. 76.

Breda, siege of, i. 270.

Bremen, Nadel's escape from prison, ii. 257.

Brinvilliers, Madame de, her atrocious murders; escape from France; subsequent trial and execution, ii. 208-214; relics of her fate anxiously sought after, 305.

Brown, Sir Thomas, _portrait_ of; his belief in witchcraft, ii. 151.

Bubble Companies, contemporaneously with the South-Sea Scheme, their extravagant character, i. 52; profits of the promoters, 53; declared unlawful, 55, 86; companies dissolved, 57.

"Bubble Cards," or Caricatures, i. 60, 61.

Buckingham, Villiers, Duke of, his rise in the favour of James I., ii. 197; _portrait_ of, 198; suspected to have poisoned the king, 201.

Byron, Lord, his trial for the murder of Mr. Chaworth in a duel, ii. 292.

Byron, Lord, his poetical villains, ii. 259.

Cagliostro, memoir of, i. 206; his adventures in London, 209; _view_ of his house, 215; implicated in the theft of the diamond necklace, tried and acquitted, 216-220; again in London, imprisonment and death at Rome, 220.

Cagliostro, the Countess, i. 208; his accomplice; her wit, beauty, and ingenuity, 213-216.

Cambridge University, annual sermon against witchcraft, ii. 127.

Camelford, Lord, killed in a duel, ii. 297.

Camhel, Sultan, his generosity to the Christians, ii. 84, 85.

Campbell, Major, his duel with Capt. Boyd, and execution, ii. 293.

Candlemas Eve, superstitious customs, i. 258.

Cant phrases. (_See_ Popular follies.)

Cards. (_See_ Fortune-telling.)

Caricatures, referring to the Mississippi Scheme (_four engravings_), i. 25, 29, 37, 40, 44.

Caricatures of the South-Sea Bubble (_seven engravings_), i. 60, 61, 68, 70, 76, 82, 84.

Casaubon, his account of Dr. Dee's intercourse with spirits, i. 155.

"Chambre Ardente," instituted by Louis XIV. for the trial of poisoners, ii. 214, 283.

Change Alley during the South-Sea Bubble (_engraving_), i. 60.

Charlemagne, his edicts against witches, ii. 109.

Charles I. prevents a duel, ii. 287.

Charles II., his disgraceful conduct in reference to a duel, ii. 288.

Charles VI. of France, his studies in Alchymy, i. 117; his work on that subject, 136.

Charles IX. of France, his patronage of _Nostradamus_, i. 246; _portrait of_, ii. 119; his belief in witchcraft, 120.

Chaworth, Mr., killed by Lord Byron in a duel, ii. 292.

Chemistry, its connexion with Alchymy; valuable discoveries of the Alchymists, i. 207, 221.

Children in the Crusades; their personal bravery, ii. 45; are sold to slavery, 81.

Children executed for witchcraft, ii. 163, 179, 181.

Christina, Queen of Sweden, her patronage of Alchymy, i. 183, 185.

Clermont, Urban II. preaches the Crusade there; cathedral of (_engraving_), ii. 9.

Cock-Lane Ghost, history of the deception; _views_ of the "haunted house," ii. 228, 230.

Coeur, Jaques, memoir of, i. 132; his house at Bourges (_engraving_), 132.

Cohreddin, Sultan, his generosity to the Christians, ii. 84, 85.

Coke, Chief Justice, _portrait_ of, ii. 199; the poisoners of Sir Thomas Overbury tried by him, 198.

Collins, Joseph, contriver of mysterious noises at Woodstock Palace, ii. 224.

Comets regarded as omens, i. 223, 225; actually dangerous, 228.

Conrad, Emperor of Germany, joins the Crusades, ii. 56; reaches Jerusalem, 60; returns to Europe, 62.

Constance, _view_ of the town gate, ii. 116; witches executed there, 117, 160.

Constantinople during the Crusades, ii. 17, 23-26, 56, 77-80; _view_ of, 78.

Contumacy (refusing to plead to a criminal charge); its severe punishment, ii. 199.

Cornhill at the time of the South-Sea Bubble (_engraving_), i. 51.

Cosmopolite, the, an anonymous alchymist, memoir of, i. 163.

Cowley's poetical description of the tulip, i. 86; his lines on relics of great men, ii. 308.

Craggs, Mr. Secretary, _portrait_ of, i. 64; his participation in the South-Sea Bubble, 64, 71, 73, 77, 78; his death, 80.

Craggs, Mr., father of the above, his participation in the fraud; his death, i. 80.

Criminals, anxiety to possess relics of their crimes, ii. 306. (_See_ Thieves.)

Cromwell, Sir Samuel, his persecution of "The Witches of Warbois," ii. 126.

Cross, trial or ordeal of the, ii. 264.

Cross, the true. (_See_ Relics.)

CRUSADES, The, ii. 1-100; differently represented in history and in romance; pilgrimages before the Crusades, ii. 2; encouraged by Haron al Reschid; pilgrims taxed by the Fatemite caliphs; increase of pilgrimages in anticipation of the millenium, 3; oppressions of the Turks; consequent indignation of the pilgrims, 4; Peter the Hermit espouses their cause; state of the public mind in Europe, 5; motives leading to the Crusades, 6; Peter the Hermit stimulates the Pope; his personal appearance, 7; council at Placentia, 8; the Pope preaches the Crusade at Clermont, 9; enthusiasm of the people, 10; increased by signs and portents, 11; zeal of the women, 12; crowds of Crusaders, 13; "The truce of God" proclaimed; dissipation of the Crusaders, 14; popular leaders; Walter the Penniless, and Gottschalk, 15; conflicts with the Hungarians, 15, 16; Peter the Hermit defeated; arrives at Constantinople, 17; the Emperor Alexius; dissensions and reverses of the first Crusaders, 18; Peter the Hermit assisted by Alexius, 19; fresh hordes from Germany and France; their cruelty to the Jews, 20; defeated in Hungary; fresh leaders; Godfrey of Bouillon, Hugh count of Vermandois, Robert duke of Normandy, Robert count of Flanders and Bohemund, 21; the immense number of their forces; Hugh of Vermandois imprisoned, 23; his release obtained by Godfrey of Bouillon, 24; insolence of Count Robert of Paris; weakness of Alexius, 25; the siege of Nice, 26; barbarity of the Crusaders and Musselmen; anecdote of Godfrey of Bouillon, 27; Nice surrenders to Alexius; battle of Doryloeum, 28; improvidence and sufferings of the Crusaders, 29, 30; the siege of Antioch, 29, 31; Crusaders reduced to famine, 30; Antioch taken by treachery in the garrison (_engraving_), 32; the city invested by the Turks, 34; increasing famine and desertion, 35; Peter Barthelemy, his pretended vision, and discovery of the "Holy Lance" (_engraving_), 35-37, 40; revival of enthusiasm, 38; battle of Antioch, and defeat of the Turks, 38; dissensions, 40; fate of Peter Barthelemy, 41; Marah taken by storm, 42; shrine of the nativity at Bethlehem, (_engraving_), 43; first sight of Jerusalem (_engraving_), 44; the city besieged and taken, 45; Peter the Hermit's fame revives, 46; Jerusalem under its Christian kings, 48; Godfrey of Bouillon succeeded by Baldwin; continual conflicts with the Saracens; Edessa taken by them, 50.

_Second Crusade_:--Society in Europe at its commencement, 52; St. Bernard's preaching; Louis VII. joins the Crusaders, 53-55; receives the cross at Vezelai (_engraving_), 54; is joined by Conrad emperor of Germany and a large army, 56; their reception by Manuel Comnenus, 57; losses of the German army, 58; progress to Nice, and thence to Jerusalem, 60; jealousies of the leaders; siege of Damascus, 61; further dissensions; the siege abandoned, 62.

_Third Crusade_:--Progress of chivalry, 62; successes of Saladin, 63; Barbarossa defeats the Saracens, 64; Crusade joined by Henry II. and Philip Augustus, 64; they meet at Gisors (_engraving_), 65; the Crusade unpopular, 66; delayed by war between France and England, death of Henry II.; Richard and Philip proceed to Palestine, 67; Richard attacks the Sicilians, 68; arrives at Acre, 69; siege and surrender of the city, 71; dissensions, Philip returns to France, Saladin defeated at Azotus, 72; Crusaders reach Bethlehem (_engraving_), retreat agreed on, 73; Jaffa attacked by Saladin and rescued by Richard, peace concluded, Richard's imprisonment and ransom, 74.

_Fourth Crusade_, undertaken by the Germans; its failure, 75.

_Fifth Crusade_:--Foulque, Bishop of Neuilly, enlists the chivalry of France; assisted by the Venetians; siege of Zara, 76; Crusaders expel Alexius III. from Constantinople, 77; Alexius IV. deposed, 78; Murzuphlis defeated by the Crusaders and Venetians, 79; Baldwin count of Flanders, elected emperor; Pilgrimages to Jerusalem; children undertaking the Crusade are betrayed to slavery, 80.

_Sixth Crusade_, prompted by the Pope, 81; undertaken by the King of Hungary; pursued in Egypt; Damietta taken, 82; Cardinal Pelagius and John of Brienne, 83; dissensions and reverses; Damietta abandoned, 84.

_Seventh Crusade_:--Undertaken by Frederick II. of Germany, 84; intrigues against him; he is excommunicated, 85; crowns himself King of Jerusalem, 86; supported by the Templars and Hospitallers (_engraving_), 86; returns to Germany, 87.

_Eighth Crusade_, commenced in France, 87: battle of Gaza; Richard earl of Cornwall; truce agreed on; the Korasmins take Jerusalem, 88; they subdue the Templars, but are extirpated by the Syrian sultans, 90.

_Ninth Crusade_, began by Louis IX., 90; joined by William Longsword (_engraving_), 91; the Crusade unpopular in England, 91-97; Damietta taken, 93; battle of Massoura; Louis taken prisoner by the Saracens; his ransom and return, 94; excitement in France, 95.

_Tenth Crusade_, by Louis IX. and Prince Edward of England, 95; Louis dies at Carthage, 96; Edward arrives at Acre, 97; defeats the Turks at Nazereth; is treacherously wounded; the legend of Queen Eleanor, 98; her tomb at Westminster (_engraving_); a truce concluded; Edward returns to England; subsequent fate of the Holy Land, 99; civilising influence of the Crusades, 100.

Currency in France, the Mississippi scheme, i. 4.

D'Aguesseau, Chancellor of France, his opposition to the Mississippi scheme, i. 11; _portrait_ of; his financial measures, 33.

Damascus, besieged by the Crusaders (_engraving_), ii. 61.

Damietta besieged by the Crusaders, ii. 83, 93.

Dances of witches and toads, ii. 108, 109.

D'Ancre, the Maréchale, executed for witchcraft, ii. 166.

Dandolo, Doge of Venice, his encouragement of the Crusaders, ii. 76.

D'Apone, Pietro, his studies in alchymy; his command of money; charged with heresy, is tortured, and dies in prison, i. 104; _portrait_ of, ii. 140.

D'Argenson, French minister of finance, a supporter of the Mississippi scheme, i. 11, 42; _portrait_ of, 42.

Dead, the. (_See_ Raising the Dead.)

De Bouteville, a famous duellist, _temp._ Louis XIII., ii. 280; beheaded by the justice of Richelieu, 281.

Dee, Dr., memoir and _portrait_ of, i. 152; his "shew-stone" in the British Museum (_engraving_), 154.

De Jarnac and La Chataigneraie, their famous duel, ii. 273.

Deleuze, M., his absurd theories on animal magnetism, i. 291.

Delisle, Alain, an alchymist, i. 102.

Delisle, Jean, the alchymist, memoir of, i. 189; his success in transmuting metals, attested by the Bishop of Senes, 193; his imprisonment and death, 197.

Delrio, his persecution of witches, ii. 159.

De Meung, Jean, author of the _Roman de la Rose_, his study of alchymy, his libel on the fair sex, i. 112.

Demons, popular belief in, ii. 105; their powers and propensities, 106, 107; their meetings or "Sabbaths," 107. (_See_ Witchcraft and the Alchymists.)

De Nogent, his description of Peter the Hermit, ii. 7; of the enthusiasm of the first Crusaders, 12, 23.

De Rays, Maréchale, the alchymist, memoir of, i. 125.

De Rohan, Cardinal, his patronage of Cagliostro, i. 213-215; his connexion with Marie Antoinette and the diamond necklace, 216-220.

D'Eslon, a pupil of Mesmer, i. 276, 280.

Desmarets, Minister of France, his belief in alchymy, i. 192.

Devil, the, old popular notions of, ii. 103; various forms assumed by him, 106, 107; presided at the witches' "Sabbath," 108; his appearance to De Rays and Agrippa, i. 129, 142.

De Villeneuve, Arnold, his skill as a physician, astrologer and alchymist (with _portrait_), i. 103.

D'Horn, Count, murders a broker, and steals his Mississippi bonds (_engraving_), i. 21; efforts to save his life, inflexibility of the Regent, his execution, 22, 23.

Diamond, famous, purchased by the Regent Orleans, i. 27.

Diamond Necklace of Marie Antoinette, history of the theft, i. 206-220.

Diamonds worn by the Count St. Germain, i. 203; his power of removing flaws in, 204.

Digby, Sir Kenelm, a believer in the virtues of "weapon-salve," i. 265.

Diseases cured by imagination, i. 262, 272; pretended influence of magnetism, 262. (_See_ the MAGNETISERS.)

Divination, its popularity; by cards, the tea-cup, the palm of the hand, the rod, and other modes, i. 251.

"Domdaniel," or Witches' Sabbath. (_See_ Witchcraft.)

Dorylæum, battle of, ii. 28.

Dowston, John, an English alchymist, i. 136.

Dramas on the adventures of thieves; their popularity and evil influence, ii. 253, 257-260.

Dreams, interpretation of, i. 253.

Dreams on particular nights, i. 258.

Dream-books, their extensive sale, i. 254.

Du Pompadour, Madame, and the Count de St. Germain, i. 201.

Dupotet, M., his account of Mesmer's experiments, i. 279, 285.

Drummer of Tedworth. (_See_ Haunted Houses.)

Du Barri, Vicomte, killed in a duel at Bath, ii. 293.

DUELS AND ORDEALS, ii. 261-301; the ordeal by combat, or trial by battle, its natural origin; authorised by law, 262; discouraged by the clergy, 263; the oath upon the Evangelists, 264; judgment by the cross, 264; fire-ordeal, 265; ordeals used by modern Hindoos, 265; water ordeal, 265; the _corsned_, or bread and cheese ordeal, 266; ordeals superseded by judicial combats, 267; duels of Ingelgerius and Gontran (_engraving_), 269; De Montfort and the Earl of Essex, 270; Du Guesclin and Troussel (_engraving_), 261, 271; Carrouges and Legris, 272; La Chataigneraie and De Jarnac, 273; L'Isle-Marivaut and Marolles, 276; the Dukes de Beaufort and de Nemours, 282; Count de Bussy and Bruc, 282; frivolous causes of duels, 270, 271, 276, 282, 292, 296; their prevalence in France, 276, 277, 279, 280, 282; the custom opposed by Sully and Henry IV.; council at Fontainebleau (_engraving_), and royal edict, 277-279; efforts of Richelieu to suppress duelling, 280; De Bouteville, a famous duellist, beheaded by the justice of Richelieu; opinion of Addison on duelling, 281; duels in Germany, 282; severe edict by Louis XIV., 283; singular laws of Malta, 284; judicial combat in the reign of Queen Elizabeth; Lord Bacon opposes duelling, 285; Lord Sanquir's duel with Turner; his execution for murder; combat between Lord Reay and David Ramsay prevented by Charles I., 287; Orders of the Commonwealth and Charles II. against the practice; Duke of Buckingham's duel with Earl Shrewsbury; disgraceful conduct of Charles II., 288; practice of seconds in duels fighting as well as principals, 280, 288; arguments of Addison, Steele, and Swift, 288; duels in England; Sir C. Deering and Mr. Thornhill; Duke of Marlborough and Earl Pawlet; Duke of Hamilton and Lord Mohun; trial of General Macartney, 289-292; Wilson killed by John Law, i. 3; Mr. Chaworth killed by Lord Byron, ii. 292; Vicomte Du Barri by Count Rice, the Duke of York and Colonel Lennox, 293; Irish duels, 294; Major Campbell executed for the death of Captain Boyd, 296; Macnamara and Montgomery; duels of German students, 297; Best and Lord Camelford, 297; Frederick the Great and Joseph II. of Austria opposed to duelling, 298; other European edicts; laws of America, 299; general reflections, 300.

Du Guesclin and Troussel, their duel (_engraving,_) ii. 261, 271.

Du Fresnoy's history of the Hermetic Philosophy, i. 95, 96.

Duncan, Gellie, and her accomplices tried for witchcraft; their absurd confessions, ii. 129-135.

Duval, Claude, popular admiration of; Butler's ode to his memory, ii. 255.

Earthquakes prophesied in London, i. 224, 230.

Edessa taken by the Crusaders, ii. 30; retaken by the Saracens, 50.

Edward I., his great seal (_engraving_), ii. 97.

Edward II. joins the last Crusade, ii. 95; arrives at Acre, 97; treacherously wounded, 98; his patronage of Raymond Lulli the alchymist, i. 108; its supposed motive, 135.

Edward IV., his encouragement of alchymy, i. 135.

Edward VI., his patronage of Dr. Dee, i. 152.

Egypt, the Crusaders in, ii. 83, 84, 90, 92, 93.

Elias claimed as a Rosicrucian, i. 175.

Elixir Vitæ. (_See_ Alchymists.)

Eleanor, Queen of Edward II., her tomb at Westminster (_engraving_), ii. 99.

Elizabeth, Queen, her patronage of Dr. Dee, i. 153, 162.

Elwes, Sir Jervis, his participation in the poisoning of Sir Thomas Overbury, his execution, ii. 194, 197, 199.

End of the world prophesied in the year 999, i. 222; by Whiston in 1736, 223.

Epigrams on John Law and the Mississippi Scheme, i. 24, 37.

Essex, Countess of, afterwards Countess of Somerset. (_See_ Somerset.)

Executions for witchcraft. (_See_ Witchcraft.)

Ezekiel claimed as a Rosicrucian, i. 175.

Falling stars regarded as omens, i. 223; falling stars and other meteors before the Crusades, ii. 11.

Faria, the Abbé, the magnetiser, i. 294.

Fashion of short and long hair, beards, and moustaches, i. 296-303.

Female Crusaders. (_See_ Women.)

Feudalism at the commencement of the Crusades, ii. 5.

Fian, Dr., tortured for witchcraft, ii. 131.

Finance in France; the Mississippi scheme, i. 2, 6.

Fire-ordeal. (_See_ Duels and Ordeals.)

Flamel, Nicholas, the alchymist, memoir of i. 113.

Florimond on the prevalence of witchcraft, ii. 115.

Flowers, fruits, and trees, their significance in dreams, i. 254.

Fludd, Robert, the father of the English Rosicrucians, memoir of, i. 173; introduces "weapon-salve" in England, 265.

Follies of great cities; cant, or slang phrases, ii. 239-248.

Fontainebleau, council held by Henry IV. and edict against duelling (_engraving_), ii. 278.

Food, its necessity denied by the Rosicrucians, i. 176.

Forman, Dr., his participation in the poisoning of Sir Thomas Overbury, ii. 194.

FORTUNE-TELLING, i. 242-258; presumption of man; his anxiety to penetrate futurity, 242. _Judicial astrologers_: Lilly, 243. Astrology in France, Louis XI., Catherine de Medicis, Nostradamus (_portrait_), 246; the Medici family, 247; Antiochus Tibertus, 247; horoscope of Louis XIV. 249; Kepler's excuse for astrology, 249. _Necromancy_, _Geomancy_, _Augury_, _Divination_, 250; various kinds of divination; cards, the palm, the rod, &c., 251; interpretation of dreams, 253.

Foulque, Bishop of Neuilly, promoter of the fifth Crusade, ii. 76.

France, its finances in the eighteenth century; the Mississippi scheme, i. 5, 6; the Crusade preached there, ii. 8; the cathedral of Clermont (_engraving_), ii. 9; executions for witchcraft, ii. 119, 122, 174; existing belief in witchcraft there, ii. 189; the slow poisoners in, ii. 208; immense rage for duelling in France, 276, 277, 279, 280; alchymy in France. (_See_ the Alchymists, Paris, Tours, &c.)

Franklin, an apothecary, his participation in the murder of Sir Thomas Overbury, ii. 195, 198, 199.

Frederick the Great, his opposition to duelling, ii. 298.

Frederick II., Emperor of Germany, undertakes the Crusade, ii. 84; crowns himself king at Jerusalem, 86; returns to Germany, 87.

Frederick III. of Denmark, his patronage of alchymy, i. 183.

Gambling speculations. (_See_ Mississippi Scheme and South-Sea Bubble.)

Garinet, Jules, his _Histoire de la Magie en France_, ii. 105, 109, 122, 189, 221.

Gateway of Merchant-Tailors' Hall, with South-Sea speculators (_engraving_), i. 62.

Gay, the poet, his shares in the South-Sea Company, i. 65.

Geber, the alchymist, memoir of, i. 96; his scientific discoveries; English translation of his work, 97.

Geomancy described, i. 250.

Geoffrey, M., his exposure of the tricks of alchymists, i. 188.

George I., his speeches and proclamation on the South-Sea Bubble, i. 47-55, 69; his grief on the death of the Earl of Stanhope, i. 75.

George III. refuses to pardon Major Campbell for the death of Capt. Boyd in a duel, ii. 293.

Germany, executions for witchcraft, ii. 118; duelling in, 282, 298; alchymy in, encouraged by the emperors, i. 119, 135, 158; the Rosicrucians in, 178; animal magnetism in, 290.

Gesner, Conrad, the first tulip cultivator, _portrait_ of, i. 85.

Ghosts. (_See_ Haunted Houses.)

Gibbon, Edward, grandfather of the historian, his participation in the South-Sea fraud, i. 73, 77; heavily fined, 81; his grandson's account of the proceedings, 81.

Gisors, meeting there of Henry II. and Philip Augustus (_engraving_), ii. 65.

Glanvill, Rev. J., his work on witchcraft, ii. 148, 224.

Glauber, an alchymist, i. 187.

Glen, Lincolnshire, belief in witches there, ii. 185.

Gnomes. (_See_ the Rosicrucians.)

Godfrey of Bouillon, his achievements in Palestine (_engraving_), ii. 21-24, 26, 27, 29, 31, 33, 35, 38, 39, 42, 46, 48.

Gold, sought by the Alchymists. (_See_ Alchymists.)

Gottschalk, a leader of the Crusaders, ii. 15, 20.

Gowdie, Isabel, her confession of witchcraft, ii. 136.

Grafton's Chronicle, account of Peter of Pontefract, i. 235.

Greatraks, Valentine, his wonderful cures, i. 269-272.

Great Seal of Edward I. (_engraving_), ii. 97.

Gregorian chant, its merit tested by the ordeal of fire, ii. 266.

Guise, the Duke of, his attempt to poison Gennaro Annese, ii. 202.

Guizot, M., his remarks on the Crusades, ii. 51.

Gustavus Adolphus an alchymist, i. 187.

Guy of Lusignan, King of Jerusalem, besieges Acre, ii. 69.

Hair, its length influenced by religious and political prejudices; legislative enactments, i. 296; short hair of the Normans (_engraving_), i. 297, 303; St. Wulstan's antipathy to long hair, 297; Serlo cuts off the hair of Henry I. (_engraving_), 296, 298; Louis VII. and his queen, 299; William "Longbeard," 300; Roundheads and Cavaliers, 301; Peter the Great taxes beards, 301.

Hale, Sir Matthew, _portrait_ of, ii. 148; his belief in witchcraft, 157.

Hamilton, Duke of, his duel with Lord Mohun, ii. 290.

Harcouet, his receipt for the Elixir Vitæ, i. 103.

Harley, Earl of Oxford, the originator of the South-Sea Company, _portrait_ of, i. 46.

Haroun al Reschid, the Caliph, his encouragement of Christian pilgrims, ii. 3.

Hastings, recent belief in witchcraft there, ii. 187.

Hatton, Lady, her reputation for witchcraft; her house in Hatton Garden, (_engraving_), ii. 186.

"HAUNTED HOUSES," popular belief in, ii. 217-238; a house at Aix la Chapelle, cause of the noises discovered, ii. 218; alarm caused by a rat, 219; the monks of St. Bruno, their trick to obtain the haunted palace of Vauvert, 220; houses at Tours and Bordeaux, 221; the story of Woodstock Palace, 222; Mr. Mompesson's house at Tedworth, 224; the "Cock Lane Ghost," history of the deception; believed in by the learned (_engravings_), 228; the Stockwell ghost, 234; Baldarroch farm-house, 235; effect of education and civilisation, 238.

Hawkins, Mr., _engravings_ from his Collection of Caricatures, i. 29, 44.

Haygarth, Dr., his exposure of Perkins's "Metallic Tractors," i. 289.

Hell, Father, his magnetic cures; his connexion with Mesmer, i. 283.

Henry I., his hair cut short by Serlo, his chaplain (_engraving_), i. 262, 264.

Henry II. joins the third crusade (_engraving_), ii. 64.

Henry VI. issues patents to encourage alchymy, i. 118, 135.

Henry VIII., his invitation to Cornelius Agrippa, i. 140.

Henry, Prince, son of James I. suspected to have been poisoned, ii. 200.

Henry II. of France, his patronage of Nostradamus, i. 246; said to have prohibited duelling, ii. 273, 275; his death in the lists, 276.

Henry IV. of France, _portrait_ of, ii. 277; his opposition to duelling, 277, 279.

Hermes Trismegistus, the founder of alchymy, i. 95.

Hermetic Philosophy. (_See_ the Alchymists.)

Heydon, John, an English Rosicrucian, i. 175.

Heywood, his life and prophecies of Merlin, i. 233.

Highwaymen. (_See_ Thieves.)

Hogarth's caricature of the South-Sea Bubble (_engraving_), i. 82.

Holland, the tulip mania. (_See_ Tulip Mania.)

Holloway's lectures on animal magnetism, i. 287.

Holt, Chief Justice, his opposition to the belief in witchcraft, ii. 152.

"Holy Lance," the, its pretended discovery (_engraving_), ii. 37.

Hopkins, Matthew, the "witch-finder general," his cruelty and retributive fate, (_engraving_), ii. 143-146.

Horoscope of Louis XIV., i. 249.

Hugh count of Vermandois imprisoned at Constantinople, ii. 21, 23; at the siege of Nice, 26; quits the Crusaders, 42.

Human remains ingredients in charms and nostrums, i. 272.

Hungary plundered by the Crusaders, ii. 15, 16, 20, 21.

Hutchinson, Dr., his work on witchcraft, ii. 123.

Imps in the service of witches. (_See_ Demons and Witchcraft.)

Ingelgerius count of Anjou, his duel with Gontran (_engraving_), ii. 269.

Innocent III. and IV., promoters of the Crusades, ii. 75, 80, 81.

Innocent VIII., his bull against witchcraft, ii. 117.

Innspruck, view of (_engraving_), i. 181.

Invisibility pretended by the Rosicrucians, i. 169, 178.

Isaac Comnenus attacked by Richard I., ii. 69.

Isaac of Holland, an alchymist, i. 136.

Isnik, the Crusaders defeated at (with _view_ of Isnik), ii. 19.

Italy, slow poisoning in (_see_ Poisoning); the banditti of, ii. 256.

Jaques Coeur the alchymist, memoir of, i. 132.

Jaffa besieged by Saladin, and saved by Richard I., ii. 74; _view_ of, ii. 89; defended by the Templars against the Korasmins, ii. 90.

James I., his belief in the virtue of "weapon salve," i. 266; _portrait_ of, ii. 134; charges Gellie Duncan and others with witchcraft, 129; their trial, confessions and execution, 129-135; his work on "Demonology," 139; his supposed secret vices; his favoritism to the Earl of Somerset, the poisoner of Sir Thomas Overbury; himself thought to have died by poison, 193-202; his severity against duelling, 287.

Jean De Meung. (_See_ De Meung.)

Jerusalem (and _see_ Crusades), _engravings_, ii. 44, 47, 49; first pilgrims to, ii. 2; besieged and taken by the Crusaders, 45; its state under the Christian kings, 48, 49; council of the second Crusade there, 60; captured by Saladin, 63.

Jewell, Bishop, his exclamations against witchcraft, ii. 124.

Jews plundered and murdered by the Crusaders, ii. 20.

Joan of Arc, her execution (_engraving_), ii. 114.

John XXII. (Pope), his study of Alchymy, i. 111.

Johnson, Dr., on the "Beggar's Opera," ii. 258.

Joseph II. of Austria, his opposition to duelling, ii. 298.

Judicial astrology. (_See_ Astrology.)

Judicial combats. (_See_ Duels.)

Karloman, King of Hungary, his contest with the Crusaders, ii. 20.

Kelly, Edward, the Alchymist, memoir of, i. 152.

Kendal, Duchess of, her participation in the South-Sea fraud, i. 76, 77.

Kent, Mr., accused of murder by the "Cock Lane Ghost," ii. 229.

Kepler, his excuse for astrology, i. 250.

Kerbogha, leader of the Turks defeated at Antioch, ii. 34, 38, 39.

Kerr, Robert, afterwards Earl of Somerset. (_See_ Somerset.)

Kircher abandons his belief in alchymy, i. 185, 183; his belief in magnetism as a remedy for disease, 264.

Knight, ----, Treasurer of the South-Sea Company, his apprehension and escape, i. 76.

Knox, John, _portrait_ of; accused of witchcraft, ii. 128.

Koffstky, a Polish alchymist, i. 136.

Labourt, France, 200 witches executed, ii. 166.

La Chataigneraie and De Jarnac, their famous duel, ii. 273.

La Chaussée, the accomplice of Madame de Brinvilliers, his execution, ii. 212.

Lady-day, superstitions on, i. 258.

Lamb, Dr., the poisoner, attacked and killed in the streets (_engraving_), ii. 202.

"Lancashire witches" executed, ii. 141.

Laski, Count Albert, his reception by Queen Elizabeth, his studies in alchymy, i. 155; is victimised by Dee and Kelly, 157.

Lavigoreux and Lavoisin, the French poisoners executed, ii. 215.

Law, J., projector of the Mississippi scheme, his romantic history, i. 1; his house in the Rue de Quincampoix, Paris (_engraving_), i. 13.

Law, Wm., his participation in the Mississippi scheme, i. 9, 42.

Le Blanc, the Abbé, on the popularity of Great Thieves, ii. 251.

Lennox, Col., his duel with the Duke of York, ii. 293.

Liège, Madame de Brinvilliers arrested there, ii. 213.

Lille, singular charges of witchcraft at, ii. 169.

Lilly, the astrologer, account of, i. 243.

Lipsius, his passion for tulips, i. 86.

London, the plague of 1665, i. 228; inundation prophesied in 1524, i. 228; the Great Fire, 230. (_See_ also Cagliostro, Change Alley, Cornhill, Merchant Taylors' Hall, Tower, Westminster.)

Longbeard, William, cause of his name, i. 300.

Longsword, William (_engraving_), joins the ninth Crusade, ii. 91.

Loudun, the curate of, executed for witchcraft, ii. 168.

Louis VII. cuts short his hair, and loses his queen, i. 299; joins the Crusaders, ii. 53; is consecrated at St. Denis, 55; reaches Constantinople and Nice, 58; his conflicts with the Saracens, 59; arrival at Jerusalem, 60; his sincerity as a Crusader, 61; returns to France, 62.

Louis IX. undertakes the ninth Crusade, ii. 90; his valour at the battle of Massoura, 94; taken prisoner, 94; his ransom and return, 94; his second Crusade, 95; effigy of (_engraving_), 220.

Louis XI., his encouragement of astrologers, i. 246.

Louis XIII., prevalence of duelling in his reign, ii. 280.

Louis XIV., his bigotry and extravagance, i. 5, 6; remonstrated with by his Parliament on his leniency to supposed witches, ii. 171; _portrait_ of, 177; establishes the "chambre ardente" for the trial of poisoners, 214, 283; his horoscope, 249; his severe edict against duelling, 283.

Louis XV., his patronage of the Court St. Germain, i. 201, 204.

"Loup-garou" executed in France, ii. 120.

Loutherbourg, the painter, his alleged cures by animal magnetism, i. 288.

Lulli, Raymond, a famous alchymist, his romantic history, with _portrait_, i. 105; his treatment by Edward II., 135.

Lyons, _view_ of, ii. 160.

Macartney, General, second to Lord Mohun, his trial for murder, ii. 292.

Mackenzie, Sir George, _portrait_ of, ii. 138; his enlightened views on witchcraft, 137.

Macnamara and Montgomery, frivolous cause of their fatal duel, ii. 297.

MAGNETISERS, the, i. 262-295; effect of imagination in the cure of diseases, i. 262, 272. _Mineral Magnetism_: Paracelsus its first professor, 263; diseases transplanted to the earth; Kircher; "weapon-salve," 264; controversy on its merits, 265; Sir Kenelm Digby's "powder of sympathy," 266; other delusions, 268. _Animal Magnetism_: wonderful cures by Valentine Greatraks, i. 269-272; Francisco Bagnoni, Van Helmont, Gracian, Baptista Porta, &c., 272; Wirdig, Maxwell, 273; the convulsionaires of St. Medard, i. 273; Father Hell, 274; Anthony Mesmer, his history and theory, 275; Mesmer, 276-283; D'Eslon adopts his views, 278, 280, 281; encouragement to depravity afforded by his experiments, 282, 293; exposures by MM. Dupotet and Bailly, 279, 281; Marquis de Puysegur, 283; Chevalier de Barbarin, 286; Mainauduc, Holloway, Loutherbourg, 287, 288; Perkins's "Metallic Tractors" exposed by Dr. Haygarth, 289; absurd theories of Deleuze, 291; the Abbé Faria, fallacies of the theory of, 294.

Mainauduc, Dr., his experiments in animal magnetism, i. 287.

Malta, its singular laws on duelling, ii. 284.

Mansfield, Lord, trial of the "Cock-lane Ghost" conspirators before him, ii. 234.

Manuel Comnenus, his treatment of the Crusaders, ii. 56, 58, 59.

Marie Antoinette, history of the diamond necklace, i. 216-220.

Marlborough, Duke of, his duel with Earl Pawlet, ii. 289.

Massaniello, relics of his fate treasured by the populace, ii. 305.

Massoura, battle of, the Saracens defeated, ii. 94.

Mayer, Michael, his report on the Rosicrucian doctrines, i. 168.

Maxwell, William, the magnetiser, i. 273.

Medicis, Catherine di, her encouragement of astrologers, i. 246.

Medici family, predictions respecting them, i. 247.

Merchant Taylors' Hall, _view_ of gateway, i. 62.

Merlin, his pretended prophecies, i. 232; his miraculous birth, 236; Spenser's description of his cave, 237.

Mesmer, Anthony, the founder of animal magnetism, his history and theory, i. 275; his theory and practice, 276; elegance of his house at Paris, 278; infatuation of his disciples, 282.

Metals, transmutation of. (_See_ Alchymists.)

Meteoric phenomena, their effect in inciting to the Crusades, ii. 3, 11.

Meteors regarded as omens, i. 223.

Milan, plague of 1630 prophesied, i. 225; fear of poisoners, Mora and others executed, 226; appearance of the devil, 227.

Millenium, the, universally expected at the end of the tenth century, ii. 3.

MISSISSIPPI SCHEME, the, its history, i. 1-44; financial difficulties in France, expedients of the Regent Orleans, i. 6; official peculation and corruption, 7; John Law's propositions; his French cognomen, "Lass;" his bank established, 9; his notes at a premium; branch banks established; Mississippi trading company established; bank made a public institution; extensive issue of notes, 10; opposition of the Parliament, 11; the Regent uses coercion; Mississippi shares rise, 12; the Company of the Indies formed; magnificent promises; immense excitement and applications for shares; Law's house in the Rue de Quincampoix (_engraving_), 13; hunchback used as a writing-desk (_engraving_), 15; enormous gains of individuals, 14, 16, 19, 20, 26; Law's removal to the Place Vendôme, 14; continued excitement, 15; removal to the Hotel de Soissons (_engraving_), 15; noble and fashionable speculators, 17; ingenious schemes to obtain shares (_engraving_), 18; avarice and ambition of the speculators; robberies and murders, 20; a broker murdered by Count d'Horn, and robbed of shares (_engraving_), 21; temporary stimulus to trade, and illusive prosperity; Law purchases estates, and turns Catholic, 24; his charity and modesty, 25; caricatures of him, as Atlas, 25; "Lucifer's new row barge," 29; in a car drawn by cocks, 40; increase of luxury in Paris, 26; the Regent purchases the great diamond, 27; symptoms of distrust; coin further depreciated, 28; use of specie forbidden, at Law's suggestion, 29; popular hatred excited, 30; fall of shares, 31; conscription for the Mississippi gold mines (_engraving_), 31; further issue of notes, and increased distrust and distress, 32; payment stopped, and Law dismissed from the ministry, 33; his danger from the populace, 33, 35, 38; D'Aguesseau's measures to restore credit (_portrait_), 34; run on the Bank, 34; fatal accidents in the crowd, 34; the Mississippi and India companies deprived of their privileges, 39; Law leaves France, 40; D'Argenson's dismissal and unpopularity, 42; Law's subsequent history and death, 43; caricatures of the scheme in its success and failure, 25, 29, 37, 40, 44.

Modern prophecies, i. 222-241.

Mohra, in Sweden, absurd charges of witchcraft, and numerous executions, ii. 177.

Mohun, Lord, his duel with the Duke of Hamilton, ii. 290.

Mompesson, Mr., his "haunted house" at Tedworth, ii. 224.

Money Mania. (_See_ the Mississippi Scheme and South-Sea Bubble.)

Montesquieu "Esprit des Loix," ii. 262-267.

Montgomery and Macnamara, frivolous cause of their fatal duel, ii. 297.

More, Hannah, on animal magnetism, i. 287.

Mormius, the alchymist, memoir of, i. 178.

Mortlake, Dr. Dee's house at, i. 153, 162.

Moses cited by alchymists as an adept, i. 95; claimed as a Rosicrucian, 175.

Moustaches, fashion of wearing, i. 302.

Mummies, an ingredient in charms and nostrums, i. 271.

Munting's history of the tulip mania, i. 87.

Nadel, Mausch, a German robber, ii. 257.

Naiades. (_See_ the Rosicrucians.)

Nantwich, Nixon's prophecy of its fate, i. 240.

Naples, arrest and execution of La Tophania, the slow poisoner, ii. 207.

Napoleon's willow at St. Helena and other relics, ii. 307.

Naudé, Gabriel, his exposure of the Rosicrucians, i. 173.

Necromancy, its connexion with alchymy, i. 129; danger of its practice, 250.

New England, women, a child, and a dog, executed as witches, ii. 180.

Nice besieged by the Crusaders, ii. 26.

Nixon, Robert, the Cheshire prophet, i. 238.

Noah, the patriarch, a successful alchymist, i. 95.

Noises. (_See_ Haunted Houses.)

Normandy, witches in, ii. 172.

Nostradamus, the astrologer; his prophecies (_portrait_), i. 246.

Oath on the Evangelists and holy relics, a test of innocence, ii. 264.

Odomare, a French alchymist, i. 136.

Official peculation in France under the Regent Orleans, i. 7.

Omens: winding-sheets, howling dogs, death-watch, "coffins," shivering, walking under ladders, upsetting salt, thirteen at table, piebald horses, sneezing, dogs, cats, bees, itching; Oriental belief in omens, i. 255. (_See_ Comets, Falling Stars, and Meteors.)

Oneiro-criticism; interpreting dreams. (_See_ Dreams.)

Ordeals. (_See_ Duels and Ordeals.)

Orleans, Duke of. (Regent of France) _portrait_ of; his patronage of the Mississippi Scheme, i. 5; his financial errors, 10, 12, 33, 41; enforces the execution of Count D'Horn for murder, 23; his purchase of the celebrated diamond, 27; his ill-treatment of Law, 33.

Orleans, Duchess of, her remarks on the Mississippi scheme, i. 5, 19, 24, 35, 36.

Ortholani, a French alchymist, i 136.

Overbury, Sir Thomas, _portrait_ of, ii. 195; poisoned by the Earl and Countess of Somerset and their accomplices, 193-201.

Palestine. (_See_ the Crusades.)

Palmistry. (_See_ Fortune-Telling.)

Paper currency, introduced in France by John Law, i. 4.

Paracelsus, memoir and _portrait_ of, i. 142; his singular doctrines, 145; the first of the magnetisers, 262.

Paris, the Palais Royal (_engraving_), i. 12; John Law's house, Rue de Quincampoix (_engraving_), 13; Hotel de Soissons (_engraving_), 16; incidents of the Mississippi scheme (_four engravings_), i. 15, 18, 21, 31; the Place de Grêve (_engraving_), ii. 192; the Bastile (_engraving_), ii. 209; house of Nicholas Flamel, in the rue de Marivaux, i. 118; the Rosicrucians in, i. 170-173; Mesmer's house; his experiments, 278.

Parsons and his family, concoctors of the "Cock Lane Ghost" deception, ii. 228.

Paul's Cross, Dr. Lamb, the poisoner, attacked and killed there (_engraving_), ii. 202.

Persecution of alleged witches. (_See_ Witches.)

Peter the Great taxes beards (_portrait_), i. 267.

Peter the Hermit. (_See_ the Crusades.)

Peter of Lombardy, an alchymist, i. 136.

Peter of Pontefract, his false prophecies described by Grafton, i. 234.

Petronella, the wife of Nicholas Flamel, i. 116.

Philalethes, Eugenius, a Rosicrucian, i. 175.

Philip I. excommunicated, ii. 8.

Philip Augustus joins the third crusade (_engraving_), ii. 64, 66; his jealousy of Richard I., 69, 71; returns to France, 72.

Philip IV., _portrait_ of, ii. 112; his persecution of the Templars, ii. 113.

Philosopher's stone, searchers for the. (_See_ Alchymists.)

Pietro D'Apone. (_See_ D'Apone.)

Pigray on witchcraft in France, ii. 122.

Pilgrimages to Jerusalem before the Crusades, ii. 2.

Pilgrim's staff (_engraving_), ii. 56.

Place de Grêve (_engraving_), ii. 192; Madame de Brinvilliers; La Chaussée and others executed there for poisoning, 212, 213, 215.

Plague at Milan prophesied, i. 225.

Plays on the adventures of thieves, their evil influence, ii. 253, 257.

POISONING, in Greece and Rome; its spread in Europe in the sixteenth and seventeenth centuries; declared high treason in England, ii. 192; Sir Thomas Overbury poisoned; full history of his case, with _portraits_ of Overbury, the Earl and Countess of Somerset, Lord Coke, and Villiers, Duke of Buckingham, 193-201; suspicious death of Prince Henry, son of James I., 200; Buckingham said to have poisoned James I., 201; fate of Dr. Lamb, the poisoner (_engraving_), 202; slow poisoning in Italy, its general prevalence; employed by the Duke of Guise; much used by Roman ladies to poison husbands, 203; trial and execution of La Spara and others; other women punished, 204; atrocious crimes of La Tophania; the nature of her poison; protected in sanctuary by the clergy of Naples; seized by the viceroy, tried, and executed, 206-208. In France: Exili, Glaser, and Sainte Croix, the first criminals, 208; Madame de Brinvilliers and Sainte Croix; their crimes and punishment, 208-214; M. de Penautier charged with poisoning; popular mania for the crime, 214; Lavoisin and Lavigoreux executed, 215; charges against the Marshal de Luxembourg and the Countess of Soissons; recent revival of the crime in England, 216.

Pope, his sketch of Sir John Blunt, Chairman of the South-Sea Company, i. 74.

POPULAR FOLLIES OF GREAT CITIES, ii. 239-248. Cant or slang phrases: "Quoz," 240; "What a shocking bad hat," 240; "Hookey Walker," 241; "There he goes with his eye out," 242; "Has your mother sold her mangle?" 242; "Flare up," 242; "Does your mother know you're out?" 244; "Who are you?" 244. Songs: "Cherry ripe," 246; "The Sea," 247; "Jim Crow," 247.

PORTRAITS.--John Law, i. 1; the Regent Orleans, 5; D'Aguesseau, 34; D'Argenson, 42; Earl of Sunderland, 80; Harley Earl of Oxford, 46; Sir Robert Walpole, 49; Mr. Secretary Craggs, 64; Conrad Gesner, the first tulip cultivator, 85; Albertus Magnus, 100; Arnold de Villeneuve, 103; Raymond Lulli, 105; Cornelius Agrippa, 138; Panacelsus, 142; Dr. Dee, 152; Philip IV., ii. 112; Charles IX., 119; John Knox, 128; James I., 134; Sir George Mackenzie, 138; Pietro d'Apone, 140; Sir Matthew Hale, 148; Sir Thomas Brown, 151; Louis XIV., 177; Henry Andrews, the original of "Francis Moore," i. 244; Nostradamus, 246; Peter the Great, 267; Sir Thomas Overbury, ii. 195; Villiers duke of Buckingham, 198; Lord Chief Justice Coke, 199; Earl and Countess of Somerset, 200, 201; Henry IV. of France, 277; Lord Bacon, 286.

Political prejudices and enactments against long hair and beards, i. 296-303.

Poetry and romance, their obligations to the Rosicrucians, i. 179.

Powell, Chief Justice, his opposition to the belief in witchcraft, ii. 152.

PROPHECIES: Plague of Milan, i. 225; plague of London, 1665, inundation of London, 1528, 228; great fire, 1666; earthquake, 1842, 230; Mother Shipton, with _view_ of her cottage, 232, 241; Merlin, 232-238; Peter of Pontefract, 234; Robert Nixon the Cheshire prophet, 238; almanac-makers, 240 (_see_ Fortune-Telling); end of the world, 222, 224; earthquakes, 224. (_See_ Modern Prophecies, the Crusades, Peter Barthelemy, &c.)

Puysegur, the Marquis de, his discovery of clairvoyance; his magnetic elm, i. 283-286.

Raising the dead and absent, a power ascribed to Cornelius Agrippa, i. 142; and Cagliostro, 217.

Raleigh, Sir Walter, an inveterate duellist, abandons the custom, ii. 297.

Raymond of Toulouse, a leader of the first crusade, ii. 21, 26, 29, 31, 34, 45, 46; his supposed collusion with Peter Barthelemy, 35, 37, 41; at the siege of Jerusalem, 46.

Raymond Lulli. (_See_ Lulli.)

Reinaldo, a leader of the first crusade, ii. 18.

RELICS, brought by the early pilgrims from Palestine, ii. 2; swearing on, a test of innocence, 264; fragments of the true cross; bones of saints; tears of the Saviour; tears and milk of the Virgin; Santa Scala at Rome; relics of Longbeard, Massaniello, La Brinvilliers, Dr. Dodd, Fauntleroy, Thurtell, Corder, Greenacre, Thom, Shakspere, Napoleon, Waterloo, 302-308.

Religious prejudices and ordinances against long hair and beards, i. 296-303.

Rhodes, Richard I. at (_engraving_), ii. 69.

Rice, Count, tried for killing Du Barri in a duel, ii. 293.

Richard I. sets out for Palestine, ii. 67; attacks the Sicilians, 68; arrives at Rhodes (_engraving_), 69; his queen Berengaria (_engraving_), 70; captures Acre, 71; reaches Bethlehem (_engraving_), 73; his concern on being obliged to retreat, 74; his reputation in Palestine, 74.

Richelieu an alchymist, i. 198; his opposition to duelling, ii. 279, 280.

Ripley, George, the alchymist, memoir of, i. 118.

Robert duke of Normandy, a leader of the Crusades, ii. 21, 31, 39, 46.

Robert count of Flanders, a leader of the first Crusade, ii. 21, 30, 31.

Robert of Paris (Count), his insolence to the Emperor Alexius, ii. 25; killed at the battle of Dorylæum, 29.

Robin Hood, popular admiration of, ii. 250.

Robinson, Ann, the Stockwell "Ghost," ii. 234.

Rochester, Viscount, afterwards Earl of Somerset. (_See_ Somerset.)

Roger Bacon. (_See_ Bacon.)

Romance and poetry, their obligations to the Rosicrucians, i. 179.

Rosenberg (Count), a patron of Dr. Dee, i. 159.

Rosicrucians, the, their romantic doctrines; history of their progress, i. 167; their poetical doctrines, sylphs, naiades, gnomes, and salamanders, 172, 179.

Rouen, _view_ in, ii. 171; the Parliament remonstrate with Louis XIV. on his leniency to suspected witches, 172.

Rudolph (I. and II.), Emperors, their encouragement of alchymy, i. 158, 165.

Rupecissa, John de, a French alchymist, i. 136.

Russia, tax on beards imposed by Peter the Great, i. 301.

"Sabbaths," or meetings of witches and demons, ii. 107, 133. (_See_ Witchcraft.)

Sainte Croix, the slow poisoner in France, his crimes and death, ii. 208, 211.

Saints, relics of, ii. 304.

Saladin, his military successes, ii. 63; his defence of Acre, 69, 71; defeated at Azotus, 72; and at Jaffa, 74.

"Saladin's tithe," a tax enforced by the Crusaders, ii. 65.

Salamanders. (_See_ the Rosicrucians.)

Santa Scala, or Holy Stairs, at Rome, ii. 304.

Schinderhannes, the German robber, ii. 256.

Scotland, witchcraft in. (_See_ Witchcraft.)

Scott, Sir Walter, his anachronisms on the Crusades, ii. 74, 98. "Scratching Fanny," or the Cock Lane Ghost; her remains in the vault of St. John's Church, Clerkenwell, ii. 230.

Seal of Edward I. (_engraving_), ii. 97.

Seifeddoulet, the Sultan, his reception of Alfarabi, the alchymist, i. 98.

Semlin attacked by the Crusaders, ii. 15.

Sendivogius, a Polish alchymist, i. 164, 165.

Senés, Bishop of, his report on Jean Delisle's success in alchymy, i. 193.

Serlo cuts off the hair of Henry I. (_engraving_), i. 296, 298.

Seton, the Cosmopolite, an alchymist; memoir of, i. 163.

Sevigné, Madame, her account of Madame de Brinvilliers, ii. 208, 213.

Shakespere's Mulberry-tree, ii. 307.

Sharp, Giles, contriver of mysterious noises at Woodstock Palace, ii. 224.

Shem, the son of Noah, an alchymist, i. 95.

Sheppard, Jack, his popularity--lines on his portrait by Thornhill, ii. 252; evil effect of a novel and melo-dramas representing his career, 253.

Sherwood Forest, and Robin Hood (_engraving_), ii. 249, 250.

Shipton, Mother, her prophecy of the fire of London, i. 230; her popularity, 231; _view_ of her cottage, 241.

Simeon, the Patriarch, a promoter of the Crusades, ii. 7.

Slang phrases. (_See_ Popular Follies.)

Slow Poisoners, the. (_See_ Poisoning.)

Smollett, on history and the South-Sea Bubble, i. 67.

Soliman the Sultan, his conflict with the Crusaders, ii. 18.

Somerset, the Earl of (poisoner of Sir Thos. Overbury), _portrait_ of, ii. 200; his origin and rise at court; supposed vicious connexion with James I.; his intrigue and marriage with the Countess of Essex; the murder of Overbury; the earl's trial and sentence, 193-201.

Somerset, the Countess of, her participation in the murder of Sir Thos. Overbury, with _portrait_, ii. 201.

Songs: on the Mississippi scheme, i. 36; on the South-Sea Bubble, 50; on famous thieves, ii. 260; on witchcraft, popular in Germany, 165; popularity of "Cherry Ripe," "The Sea," "Jim Crow," 246.

Songs, Beranger's "Thirteen at Table," i. 257.

Songs of the Rosicrucians, i. 168, 204.

Sorcery. (_See_ Witchcraft and Alchemy.)

Sorel, Agnes, her patronage of Jacques Coeur, the alchymist, i. 132.

SOUTH-SEA BUBBLE, history of, i. 45-84; the Company originated by Harley, Earl of Oxford; its primary object, 45; visionary ideas of South-Sea trade; restrictions imposed by Spanish Government, 46; proposals to Parliament to reduce the debt; capital increased to twelve millions; success of the Company, 47; its application to take the whole state debt; counter application by the Bank of England; the former adopted by Parliament; stock rises from 130 to 300, 48; Sir R. Walpole's warning; directors' exertions to raise the prices, 49; bill passed; great demand for shares, 50; other bubble schemes started and encouraged, 51, 52; eighty-six of them dissolved, 55, 57; shares at 400; fall to 290, but raised by the directors' schemes, 51; dividend declared; increased excitement, 52; Swift' lines on Change Alley; extent of the delusion; frauds of schemers, 54; fears of the judicious; bubble companies proclaimed unlawful, 55; continued excitement; stock at 1000, 62, 63; Sir John Blunt, the chairman, sells out; stock falls; meeting of the company; Mr. Secretary Craggs supports directors, 63; increased panic; negociation with Bank of England, 64, 65; they agree to circulate the company's bonds, 66; total failure of the company; social and moral evils of the scheme, 67; arrogance of the directors; petitions for vengeance on them; King's speech to Parliament, 69; debates thereon, 69, 71; punishment resolved on, 70; Walpole's plan to restore credit; officers of the company forbidden to leave England, 71; ministers proved to have been bribed by shares, 73, 77; directors apprehended; treasurer absconds, 73; measures to arrest him, 73, 74; directors expelled from Parliament, 74; chairman's examination, 75; treasurer imprisoned at Antwerp, but escapes, 76; reports on the details of the fraud, 76; Mr. Stanhope, Secretary to Treasury, charged but acquitted; dissatisfaction thereon, 78; Mr. Aislabie, Chancellor of the Exchequer, committed to the Tower, and consequent rejoicings (_engraving_), 79; Sir George Caswall punished; the Earl of Sunderland acquitted; death of Mr. Secretary Craggs, and his father, participators in the fraud, 80; heavy fines on the directors; account of these proceedings by Gibbon the historian, 81; measures adopted to restore credit, 83; caricatures by Hogarth and others (_seven engravings_), 60, 61, 68, 70, 76, 82, 84.

South-Sea House, _view_ of, i. 45.

Spara, Hieronyma, the slow poisoner of Rome, her trial and execution, ii. 205.

Speculations. (_See_ Money Mania, the Mississippi Scheme, South-Sea Bubble, and Bubble Schemes.)

Spenser, his description of Merlin and his cave, i. 232, 237.

Spirits. (_See_ Demons, Witchcraft, Cornelius Agrippa, Paracelsus, &c.)

Sprenger, a German witch-finder; his persecutions, ii. 118-159.

St. Bernard preaches the second Crusade, ii. 53, 55; his miracles, 56; failure of his prophecies, 62.

St. Dunstan and the devil, ii. 103.

St. Evremond, his account of the impositions of Valentine Greatraks, i. 270.

St. Germain (Count de), the alchymist, memoir of, i. 200; his profusion of jewels, 203; his pretensions to long life, 205.

St. John's Eve, St. Mark's Eve, St. Swithin's Eve, superstitious customs, i. 258.

Stanhope, Earl, supports the proposition to punish the directors of the South-Sea Company, i. 72, 73; is stigmatised in Parliament, and dies suddenly, 75.

Stanhope, Charles, secretary to Treasury; his participation in the South-Sea fraud, i. 77, 78; his acquittal by parliament, and consequent disturbances, 78.

Stedinger, the, a section of the Frieslanders; their independence; accused of witchcraft by the Pope, and exterminated by the German nobles, ii. 110, 111.

Stephen, king of Poland, his credulity and superstition, i. 159.

Stock jobbing. (_See_ South-Sea Bubble.) "Stock Jobbing Cards," or caricatures of the South-Sea Bubble (_two engravings_), i. 60, 61.

Stonehenge ascribed to Merlin, i. 237.

Suger dissuades Louis VII. from the Crusade, ii. 55-62.

Sully, his wise opposition to duelling, ii. 279

Sunderland, Earl of, _portrait_ of, i. 80; his participation in the South-Sea Bubble, i. 50, 77, 78; discontent at his acquittal, 80.

Superstitions on the 1st of January, Valentine Day, Lady Day, St. Swithin's Eve, St. Mark's Eve, Candlemas Eve, Midsummer, St. John's Eve, 29th February, 258.

Surrey and the fair Geraldine; the vision shewn by Cornelius Agrippa, i. 142.

Sweden, executions for witchcraft, ii. 177.

Sylphs. (_See_ the Rosicrucians.)

Syria. (_See_ the Crusades.)

Tancred, his achievements in the first Crusade, ii. 26, 35, 38, 39, 45.

Tax on beards imposed by Peter the Great, i. 301.

Tedworth, Wiltshire, the "haunted house" there; narrative of the deception, ii. 224.

Tempests caused by witches, ii. 102, 106, 133, 134.

Templars, Knights, subdued by Saladin, ii. 63; support Frederick II. in the seventh Crusade, 86; their subsequent reverses, 87, 90, 99; accused of witchcraft, 112; persecuted by Philip IV.; the grand master burnt, 113.

Têtenoire, a famous French thief, ii. 255.

Theatrical productions, on the lives of robbers; their pernicious influence, ii. 253-257.

THIEVES, POPULAR ADMIRATION OF GREAT, ii. 249-260; Robin Hood, ii. 250; Dick Turpin, 251; Jack Sheppard, 252; Jonathan Wild, 254; Claude Duval, 255; Aimerigot Têtenoire, 255; Cartouche; Vidocq, 256; Italian banditti, 256, 257; Schinderhannes and Nadel, 257; evil influence of the "Beggars' Opera" and other plays on the subject of thieves 253, 257, 258; Lord Byron's "Corsair" and Schiller's "Robber," 259.

Thomas Aquinas. (_See_ Aquinas.)

Tiberias, battle of, ii. 63.

Tibertus, Antiochus, his wonderful prophecies, i. 248.

Toads dancing at the witches' "Sabbaths," ii. 108.

Tophania, La, a famous poisoner in Italy, her crimes and execution; the nature of her potions, ii. 206.

Torture, its cruelty exposed by the Duke of Brunswick, ii. 170. (_See_ Witchcraft.)

Toulouse, witches burnt at, ii. 160.

Tournaments and judicial combats. (_See_ Duels.)

Tours, haunted house at, ii. 221.

Tower Hill, bonfires on the committal of participators in the South-Sea Bubble (_engraving_), i. 79.

Tower of London, Raymond Lulli the alchymist said to have practised there, i. 109; poisoning of Sir Thomas Overbury, ii. 195.

Transmutation of metals. (_See_ Alchymists.)

Trees, their significance in dreams, i. 254; susceptible of magnetic influence, 284.

Trial by Battle. (_See_ Duels and Ordeals.)

Trithemius, the alchymist, memoir of, i. 124.

Trois-Echelles executed for witchcraft, ii. 120.

Troussel, William, his duel with the Constable Du Guesclin (_engraving_), ii. 261, 271.

"Truce of God," the, proclaimed by the first Crusaders, ii. 14.

"True Cross," fragments of the, ii. 3, 71. (_See_ Relics.)

TULIP MANIA; the flower first introduced into Europe by Gesner, _portrait_ of Gesner, i. 85; great demand for plants in Holland and Germany, introduced in England from Vienna, the flower described and eulogised by Beckmann and Cowley, 86; rage for bulbs in Holland and their enormous prices, 87; amusing errors of the uninitiated, 88; marts for the sale of bulbs, jobbing and gambling, ruinous extent of the mania and immense profits of speculators, 89; "tulip-notaries" appointed, sudden loss of confidence and fall of prices, meetings, deputation to the government, 90; unfulfilled bargains repudiated by the law courts, 91; the mania in England and France, 91; subsisting value of choice bulbs, 92.

Tunis invaded by the Crusaders, ii. 96.

Tunbridge Wells, a witch doctor there in 1830, ii. 189.

Turner, Mrs. her participation in the poisoning of Sir Thomas Overbury, ii. 194, 198, 199.

Turpin, Dick, popular admiration of, ii. 251.

Undines. (_See_ the Rosicrucians.)

Urban II. preaches the Crusade (_frontispiece_), ii. 7.

Valentine, Basil, the alchymist, memoir of, i. 119.

Valentine's Day superstitions, i. 258.

Vauvert, the ruined palace at, haunted, ii. 220.

Vezelais, cathedral of (_engraving_), ii. 54.

Villars, Marshal, his opposition to the Mississippi scheme, i. 16.

Vulgar phrases. (_See_ Popular Follies.)

Visions, pretended. (_See_ Barthelemy, Agrippa, and Dr. Dee.)

Waldenses, the, persecuted and burnt at Arras, ii. 115.

Walpole, Sir Robert, his warning of the evils of the South-Sea bubble, _portrait_ of him, i. 49-55; his measures to restore credit, 70, 71.

Walter the Penniless, a leader of the first Crusade, ii. 15, 18.

Warbois, the witches of, absurd charges against them, their execution, ii. 125.

"Water of Life," searchers for. (_See_ Alchymists.)

Water ordeal. (_See_ Duels and Ordeals.)

"Weapon-salve," controversy respecting, i. 265.

"Wehr-wolves" executed, ii. 120, 168.

Westminster Abbey, Raymond Lulli, the alchymist, said to have practised there, i. 109; tomb of Queen Eleanor (_engraving_), ii. 99.

Weston, Richard, an accomplice in the poisoning of Sir Thomas Overbury, ii. 194, 198, 199.

Wharton, Duke of, his speeches on the South-Sea Bubble, i. 50, 75.

Whiston, his prophecy of the end of the world, i. 223.

William of Tyre preaches the Crusade, ii. 63, 65.

Wilson, ----, killed in a duel by John Law, i. 3.

Wirdig, Sebastian, the magnetiser, i. 273.

WITCHCRAFT:--Account of the witch mania, ii. 101-191; popular belief in witches, ii. 102; their supposed compacts with the devil; popular notions of the devil and demons, 103; witches could secure their services, 107; their meetings or "Sabbaths," 107, 133, 166, 169, 171; frequent persecution on the pretext of witchcraft, 110; the Stedinger, a section of the Frieslanders, exterminated on that charge, 110; the Templars accused of witchcraft; the Grand Master and others burnt; execution of Joan of Arc (_engraving_), 113; combined with heresy as a charge against religious reformers, 114; the Waldenses persecuted at Arras; their confessions under torture; belief common to Catholics and Reformers; Florimond on the prevalence of witchcraft, 115; witches executed at Constance; Bull of Pope Innocent VIII.; general crusade against witches, 117; Sprenger's activity in Germany; Papal commissions, 118; executions in France; sanctioned by Charles IX., 119, 122; Trois Echelles, his confessions and execution, 120; "men-wolves," executed, 121; English statutes against witchcraft, 123; Bishop Jewell's exclamations, 124; the witches of Warbois; absurd charges and execution of the victims, 125; annual sermon at Cambridge, ii. 127; popular belief and statutes in Scotland, 127, 154; charges against the higher classes; against John Knox, 128; numerous executions; trial of Gellie Duncan and others, 129; James I., his interest in the subject; Dr. Fian tortured (_engraving_), 131; confessions of the accused, 132; their execution; further persecution, 135; case of Isabel Gowdie, 136; opinions of Sir George Mackenzie (_portrait_), 136, 155; death preferred to the imputation of witchcraft, 137, 139; King James's "Demonology," 139; the "Lancashire witches" executed, 141; Matthew Hopkins, the "witch-finder general" (_engraving_), 143; his impositions, cruelty, and retributive fate, 148; "common prickers" in Scotland, 146; Mr. Louis, a clergyman, executed, 147; Glanville's _Sadducismus Triumphatus_, 148; witches tried before Sir Matthew Hale (_portrait_); Sir Thomas Brown's evidence (_portrait_); conviction and execution, 148-152; trials before Chief Justices Holt and Powell, 152, 153; the last execution in England, in 1716, 153; Scotch laws on the subject, 154; various trials in Scotland 155-158; last execution in Scotland, in 1722, 158; proceedings of Sprenger in Germany, Bodinus and Delrio in France, 159; executions at Constance, Toulouse, Amsterdam, and Bamberg, 160-162; numerous executions at Wurtzburg, including many children, 163; others at Lendheim, 164; the "Witches' Gazette," a German ballad, 165; the Maréchale D'Anere executed, 166; 200 executions at Labourt, 166; "weir-wolves," belief in, 168; Urbain Grandier, curate of Loudun, executed, 169; singular cases at Lisle, 169; the Duke of Brunswick's exposure of the cruelty of torture, 170; diminution of charges in Germany, 171; singular remonstrance from the French Parliament to Louis XIV. on his leniency to witches, 171; executions at Mohra, in Sweden, 177; atrocities in New England; a child and a dog executed, 180; the last execution in Switzerland in 1652, 182; the latest on record, in 1749, at Wurtzburg, 184; witches ducked in 1760, 185; Lady Hatton's reputation for witchcraft; her house in Cross Street, Hatton Garden, (_engraving_), 186; the horse-shoe a protection against witches, 187; belief in witchcraft recently and still existing, 187; witch-doctors still practising, 189; prevalence of the superstition in France, 189; "floating a witch" (_engraving_), 191.

Women accompanying the Crusades in arms, ii. 12, 57, 67.

Woodstock Palace a "haunted house;" account of the noises, and their cause, ii. 222; _view of_, 217.

Wulstan, Bishop, his antipathy to long hair, i. 297.

Wurtzburg, numerous executions for witchcraft, ii. 162, 184; _view_ in, 183.

York, Duke of, his duel with Col. Lennox, ii. 293.

Zara besieged by the Crusaders, ii. 76.

Zachaire, Denis, the Alchymist, his interesting memoir of himself, i. 146.

THE END.

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