CHAPTER 1

.V.--EVOLUTION, 1870-1882.

LETTER 235. TO J. JENNER WEIR. Down, March 17th [1870].

It is my decided opinion that you ought to send an account to some scientific society, and I think to the Royal Society. (235/1. Mr. Jenner Weir's case is given in "Animals and Plants," Edition II., Volume I., page 435, and does not appear to have been published elsewhere. The facts are briefly that a horse, the offspring of a mare of Lord Mostyn's, which had previously borne a foal by a quagga, showed a number of quagga-like characters, such as stripes, low-growing mane, and elongated hoofs. The passage in "Animals and Plants," to which he directs Mr. Weir's attention in reference to Carpenter's objection, is in Edition I., Volume I., page 405: "It is a most improbable hypothesis that the mere blood of one individual should affect the reproductive organs of another individual in such a manner as to modify the subsequent offspring. The analogy from the direct action of foreign pollen on the ovarium and seed-coats of the mother plant strongly supports the belief that the male element acts directly on the reproductive organs of the female, wonderful as is this action, and not through the intervention of the crossed embryo." For references to Mr. Galton's experiments on transfusion of blood, see Letter 273.) I would communicate it if you so decide. You might give as a preliminary reason the publication in the "Transactions" of the celebrated Morton case and the pig case by Mr. Giles. You might also allude to the evident physiological importance of such facts as bearing on the theory of generation. Whether it would be prudent to allude to despised pangenesis I cannot say, but I fully believe pangenesis will have its successful day. Pray ascertain carefully the colour of the dam and sire. See about duns in my book ["Animals and Plants"], Volume I., page 55. The extension of the mane and form of hoofs are grand new facts. Is the hair of your horse at all curly? for [an] observed case [is] given by me (Volume II., page 325) from Azara of correlation of forms of hoof with curly hairs. See also in my book (Volume I., page 55; Volume II., page 41) how exceedingly rare stripes are on the faces of horses in England. Give the age of your horse.

You are aware that Dr. Carpenter and others have tried to account for the effects of a first impregnation from the influence of the blood of the crossed embryo; but with physiologists who believe that the reproductive elements are actually formed by the reproductive glands, this view is inconsistent. Pray look at what I have said in "Domestic Animals" (Volume I., pages 402-5) against this doctrine. It seems to me more probable that the gemmules affect the ovaria alone. I remember formerly speculating, like you, on the assertion that wives grow like their husbands; but how impossible to eliminate effects of imitation and same habits of life, etc. Your letter has interested me profoundly.

P.S.--Since publishing I have heard of additional cases--a very good one in regard to Westphalian pigs crossed by English boar, and all subsequent offspring affected, given in "Illust. Landwirth-Zeitung," 1868, page 143.

I have shown that mules are often striped, though neither parent may be striped,--due to ancient reversion. Now, Fritz Muller writes to me from S. Brazil: "I have been assured, by persons who certainly never had heard of Lord Morton's mare, that mares which have borne hybrids to an ass are particularly liable to produce afterwards striped ass-colts." So a previous fertilisation apparently gives to the subsequent offspring a tendency to certain characters, as well as characters actually possessed by the first male.

In the reprint (not called a second edition) of my "Domestic Animals" I give a good additional case of subsequent progeny of hairless dog being hairy from effects of first impregnation.

P.S. 2nd. The suggestion, no doubt, is superfluous, but you ought, I think, to measure extension of mane beyond a line joining front or back of ears, and compare with horse. Also the measure (and give comparison with horse), length, breadth, and depth of hoofs.

LETTER 236. TO J.D. HOOKER. Down, July 12th [1870].

Your conclusion that all speculation about preordination is idle waste of time is the only wise one; but how difficult it is not to speculate! My theology is a simple muddle; I cannot look at the universe as the result of blind chance, yet I can see no evidence of beneficent design or indeed of design of any kind, in the details. As for each variation that has ever occurred having been preordained for a special end, I can no more believe in it than that the spot on which each drop of rain falls has been specially ordained.

Spontaneous generation seems almost as great a puzzle as preordination. I cannot persuade myself that such a multiplicity of organisms can have been produced, like crystals, in Bastian's (236/1. On September 2nd, 1872, Mr. Darwin wrote to Mr. Wallace, in reference to the latter's review of "The Beginnings of Life," by H.C. Bastian (1872), in "Nature," 1872, pages 284-99: "At present I should prefer any mad hypothesis, such as that every disintegrated molecule of the lowest forms can reproduce the parent-form; and that these molecules are universally distributed, and that they do not lose their vital power until heated to such a temperature that they decompose like dead organic particles.") solutions of the same kind. I am astonished that, as yet, I have met with no allusion to Wyman's positive statement (236/2. "Observations and Experiments on Living Organisms in Heated Water," by Jeffries Wyman, Prof. of Anatomy, Harvard Coll. ("Amer. Journ. Sci." XLIV., 1867, page 152.) Solutions of organic matter in hermetically sealed flasks were immersed in boiling water for various periods. "No infusoria of any kind appeared if the boiling was prolonged beyond a period of five hours.") that if the solutions are boiled for five hours no organisms appear; yet, if my memory serves me, the solutions when opened to air immediately became stocked. Against all evidence, I cannot avoid suspecting that organic particles (my "gemmules" from the separate cells of the lower creatures!) will keep alive and afterwards multiply under proper conditions.

What an interesting problem it is.

LETTER 237. TO W.B. TEGETMEIER. Down, July 15th [1870].

It is very long since I have heard from you, and I am much obliged for your letter. It is good news that you are going to bring out a new edition of your Poultry book (237/1. "The Poultry Book," 1872.), and you are quite at liberty to use all my materials. Thanks for the curious case of the wild duck variation: I have heard of other instances of a tendency to vary in one out of a large litter or family. I have too many things in hand at present to profit by your offer of the loan of the American Poultry book.

Pray keep firm to your idea of working out the subject of analogous variations (237/2. "By this term I mean that similar characters occasionally make their appearance in the several varieties or races descended from the same species, and more rarely in the offspring of widely distinct species" ("Animals and Plants," II., Edition II., page 340).) with pigeons; I really think you might thus make a novel and valuable contribution to science. I can, however, quite understand how much your time must be occupied with the never-ending, always-beginning editorial cares.

I keep much as usual, and crawl on with my work.

LETTER 238. TO J.D. HOOKER. Down, September 27th [1870].

Yours was a splendid letter, and I was very curious to hear something about the Liverpool meeting (238/1. Mr. Huxley was President of the British Association at Liverpool in 1870. His Presidential Address on "Biogenesis and Abiogenesis" is reprinted in his collected Essays, VIII., page 229. Some account of the meeting is given in Huxley's "Life and Letters," Volume I., pages 332, 336.), which I much wished to be successful for Huxley's sake. I am surprised that you think his address would not have been clear to the public; it seemed to me as clear as water. The general line of his argument might have been answered by the case of spontaneous combustion: tens of thousands of cases of things having been seen to be set on fire would be no true argument against any one who maintained that flames sometimes spontaneously burst forth. I am delighted at the apotheosis of Sir Roderick; I can fancy what neat and appropriate speeches he would make to each nobleman as he entered the gates of heaven. You ask what I think about Tyndall's lecture (238/2. Tyndall's lecture was "On the Scientific Uses of the Imagination."): it seemed to me grand and very interesting, though I could not from ignorance quite follow some parts, and I longed to tell him how immensely it would have been improved if all the first part had been made very much less egotistical. George independently arrived at the same conclusion, and liked all the latter part extremely. He thought the first part not only egotistical, but rather clap-trap.

How well Tyndall puts the "as if" manner of philosophising, and shows that it is justifiable. Some of those confounded Frenchmen have lately been pitching into me for using this form of proof or argument.

I have just read Rolleston's address in "Nature" (238/3. Presidential Address to the Biological Section, British Association, 1870. "Nature," September 22nd, 1870, page 423. Rolleston referred to the vitality of seeds in soil, a subject on which Darwin made occasional observations. See "Life and Letters," II., page 65.): his style is quite unparalleled! I see he quotes you about seed, so yesterday I went and observed more carefully the case given in the enclosed paper, which perhaps you might like to read and burn.

How true and good what you say about Lyell. He is always the same; Dohrn was here yesterday, and was remarking that no one stood higher in the public estimation of Germany than Lyell.

I am truly and profoundly glad that you are thinking of some general work on Geographical Distribution, or so forth; I hope to God that your incessant occupations may not interrupt this intention. As for my book, I shall not have done the accursed proofs till the end of November (238/4. The proofs of the "Descent of Man" were finished on January 15th, 1871.): good Lord, what a muddled head I have got on my wretched old shoulders.

LETTER 239. TO H. SETTEGAST. Down, September 29th, 1870.

I am very much obliged for your kind letter and present of your beautiful volume. (239/1. "Die Thierzucht," 1868.) Your work is not new to me, for I heard it so highly spoken of that I procured a copy of the first edition. It was a great gratification to me to find a man who had long studied with a philosophical spirit our domesticated animals, and who was highly competent to judge, agreeing to a large extent with my views. I regretted much that I had not known your work when I published my last volumes.

I am surprised and pleased to hear that science is not quite forgotten under the present exciting state of affairs. Every one whom I know in England is an enthusiastic wisher for the full and complete success of Germany.

P.S. I will give one of my two copies of your work to some public scientific library in London.

LETTER 240. TO THE EDITOR OF THE "PALL MALL GAZETTE." Down, March 24th [1871].

Mr. Darwin presents his compliments to the Editor, and would be greatly obliged if he would address and post the enclosed letter to the author of the two admirable reviews of the "Descent of Man." (240/1. The notices of the "Descent of Man," published in the "Pall Mall Gazette" of March 20th and 21st, 1871, were by Mr. John Morley. We are indebted to the Editor of the "Pall Mall Gazette" for kindly allowing us to consult his file of the journal.)

LETTER 241. TO JOHN MORLEY. Down, March 24th, 1871.

From the spirit of your review in the "Pall Mall Gazette" of my last book, which has given me great pleasure, I have thought that you would perhaps inform me on one point, withholding, if you please, your name.

You say that my phraseology on beauty is "loose scientifically, and philosophically most misleading." (241/1. "Mr. Darwin's work is one of those rare and capital achievements of intellect which effect a grave modification throughout all the highest departments of the realm of opinion...There is throughout the description and examination of Sexual Selection a way of speaking of beauty, which seems to us to be highly unphilosophical, because it assumes a certain theory of beauty, which the most competent modern thinkers are too far from accepting, to allow its assumption to be quite judicious...Why should we only find the aesthetic quality in birds wonderful, when it happens to coincide with our own? In other words, why attribute to them conscious aesthetic qualities at all? There is no more positive reason for attributing aesthetic consciousness to the Argus pheasant than there is for attributing to bees geometric consciousness of the hexagonal prisms and rhombic plates of the hive which they so marvellously construct. Hence the phraseology which Mr. Darwin employs in this part of the subject, though not affecting the degree of probability which may belong to this theory, seems to us to be very loose scientifically, and philosophically most misleading."--"Pall Mall Gazette.") This is not at all improbable, as it is almost a lifetime since I attended to the philosophy of aesthetics, and did not then think that I should ever make use of my conclusions. Can you refer me to any one or two books (for my power of reading is not great) which would illumine me? or can you explain in one or two sentences how I err? Perhaps it would be best for me to explain what I mean by the sense of beauty in its lowest stage of development, and which can only apply to animals. When an intense colour, or two tints in harmony, or a recurrent and symmetrical figure please the eye, or a single sweet note pleases the ear, I call this a sense of beauty; and with this meaning I have spoken (though I now see in not a sufficiently guarded manner) of a taste for the beautiful being the same in mankind (for all savages admire bits of bright cloth, beads, plumes, etc.) and in the lower animals. If the blue and yellow plumage of a macaw (241/2. "What man deems the horrible contrasts of yellow and blue attract the macaw, while ball-and-socket-plumage attracts the Argus pheasant"--"Pall Mall Gazette," March 21st, 1871, page 1075.) pleases the eye of this bird, I should say that it had a sense of beauty, although its taste was bad according to our standard. Now, will you have the kindness to tell me how I can learn to see the error of my ways? Of course I recognise, as indeed I have remarked in my book, that the sense of beauty in the case of scenery, pictures, etc., is something infinitely complex, depending on varied associations and culture of the mind. From a very interesting review in the "Spectator," and from your and Wallace's review, I perceive that I have made a great oversight in not having said what little I could on the acquisition of the sense for the beautiful by man and the lower animals. It would indeed be an immense advantage to an author if he could read such criticisms as yours before publishing. At page 11 of your review you accidentally misquote my words placed by you within inverted commas, from my Volume II., page 354: I say that "man cannot endure any great change," and the omitted words "any great" make all the difference in the discussion. (241/3. "Mr. Darwin tells us, and gives us excellent reasons for thinking, that 'the men of each race prefer what they are accustomed to behold; they cannot endure change.' Yet is there not an inconsistency between this fact and the other that one race differs from another exactly because novelties presented themselves, and were eagerly seized and propagated?")

Permit me to add a few other remarks. I believe your criticism is quite just about my deficient historic spirit, for I am aware of my ignorance in this line. (241/4. "In the historic spirit, however, Mr. Darwin must fairly be pronounced deficient. When, for instance, he speaks of the 'great sin of slavery' having been general among primitive nations, he forgets that, though to hold a slave would be a sinful degradation to a European to-day, the practice of turning prisoners of war into slaves, instead of butchering them, was not a sin at all, but marked a decided improvement in human manners.") On the other hand, if you should ever be led to read again Chapter III ., and especially