CHAPTER XVIII

., Entitled "Mokshasanyasayog," Or "The Book of Religion by Deliverance and Renunciation," THE BHAGAVAD-GITA.

[FN#1] Some repetitionary lines are here omitted.

[FN#2] Technical phrases of Vedic religion.

[FN#3] The whole of this passage is highly involved and difficult to render.

[FN#4] I feel convinced sankhyanan and yoginan must be transposed here in sense.

[FN#5] I am doubtful of accuracy here.

[FN#6] A name of the sun.

[FN#7] Without desire of fruit.

[FN#8] That is,"joy and sorrow, success and failure, heat and cold,"&c.

[FN#9] i.e., the body.

[FN#10] The Sanskrit has this play on the double meaning of Atman.

[FN#11] So in original.

[FN#12] Beings of low and devilish nature.

[FN#13] Krishna.

[FN#14] I read here janma, "birth;" not jara,"age"

[FN#15] I have discarded ten lines of Sanskrit text here as an undoubted interpolation by some Vedantist

[FN#16] The Sanskrit poem here rises to an elevation of style and manner which I have endeavoured to mark by change of metre.

[FN#17] Ahinsa.

[FN#18] The nectar of immortality.

[FN#19] Called "The Jap."

[FN#20] The compound form of Sanskrit words.

[FN#21] "Kamalapatraksha"

[FN#22] These are all divine or deified orders of the Hindoo Pantheon.

[FN#23] "Hail to Thee, God of Gods! Be favourable!"

[FN#24] The wind.

[FN#25] "Not peering about,"anapeksha.

[FN#26] The Calcutta edition of the Mahabharata has these three opening lines.

[FN#27] This is the nearest possible version of Kshetrakshetrajnayojnanan yat tajnan matan mama.

[FN#28] I omit two lines of the Sanskrit here, evidently interpolated by some Vedantist.

[FN#29] Wombs.

[FN#30] I do not consider the Sanskrit verses here-which are somewhat freely rendered--"an attack on the authority of the Vedas," with Mr Davies, but a beautiful lyrical episode, a new "Parable of the fig-tree."

[FN#31] I omit a verse here, evidently interpolated.

[FN#32] "Of the Asuras," lit.

[FN#33] I omit the ten concluding shlokas, with Mr Davis.

[FN#34] Rakshasas and Yakshas are unembodied but capricious beings of great power, gifts, and beauty, same times also of benignity.

[FN#35] These are spirits of evil wandering ghosts.

[FN#36] Yatayaman, food which has remained after the watches of the night. In India this would probably "go bad."

[FN#37] I omit the concluding shlokas, as of very doubtful authenticity.