Part 4

I am a keeper of the law In some sma’ points, altho’ not a’; Some people tell me gin I fa’, Ae way or ither, The breaking of ae point, tho’ sma’, Breaks a’ thegither.

I hae been in for’t ance or twice, And winna say o’er far for thrice; Yet never met wi’ that surprise That broke my rest; But now a rumour’s like to rise— A whaup’s i’ the nest!

Epistle To John Rankine

Enclosing Some Poems

O Rough, rude, ready-witted Rankine, The wale o’ cocks for fun an’ drinkin! There’s mony godly folks are thinkin, Your dreams and tricks Will send you, Korah-like, a-sinkin Straught to auld Nick’s.

Ye hae saw mony cracks an’ cants, And in your wicked, drucken rants, Ye mak a devil o’ the saunts, An’ fill them fou; And then their failings, flaws, an’ wants, Are a’ seen thro’.

Hypocrisy, in mercy spare it! That holy robe, O dinna tear it! Spare’t for their sakes, wha aften wear it— The lads in black; But your curst wit, when it comes near it, Rives’t aff their back.

Think, wicked Sinner, wha ye’re skaithing: It’s just the Blue-gown badge an’ claithing O’ saunts; tak that, ye lea’e them naething To ken them by Frae ony unregenerate heathen, Like you or I.

I’ve sent you here some rhyming ware, A’ that I bargain’d for, an’ mair; Sae, when ye hae an hour to spare, I will expect, Yon sang ye’ll sen’t, wi’ cannie care, And no neglect.

Tho’ faith, sma’ heart hae I to sing! My muse dow scarcely spread her wing; I’ve play’d mysel a bonie spring, An’ danc’d my fill! I’d better gaen an’ sair’t the king, At Bunkjer’s Hill.

’Twas ae night lately, in my fun, I gaed a rovin’ wi’ the gun, An’ brought a paitrick to the grun’— A bonie hen; And, as the twilight was begun, Thought nane wad ken.

The poor, wee thing was little hurt; I straikit it a wee for sport, Ne’er thinkin they wad fash me for’t; But, Deil-ma-care! Somebody tells the poacher-court The hale affair.

Some auld, us’d hands had taen a note, That sic a hen had got a shot; I was suspected for the plot; I scorn’d to lie; So gat the whissle o’ my groat, An’ pay’t the fee.

But by my gun, o’ guns the wale, An’ by my pouther an’ my hail, An’ by my hen, an’ by her tail, I vow an’ swear! The game shall pay, o’er muir an’ dale, For this, niest year.

As soon’s the clockin-time is by, An’ the wee pouts begun to cry, Lord, I’se hae sporting by an’ by For my gowd guinea, Tho’ I should herd the buckskin kye For’t in Virginia.

Trowth, they had muckle for to blame! ’Twas neither broken wing nor limb, But twa-three draps about the wame, Scarce thro’ the feathers; An’ baith a yellow George to claim, An’ thole their blethers!

It pits me aye as mad’s a hare; So I can rhyme nor write nae mair; But pennyworths again is fair, When time’s expedient: Meanwhile I am, respected Sir, Your most obedient.

A Poet’s Welcome To His Love-Begotten Daughter^1

[Footnote 1: Burns never published this poem.]

The First Instance That Entitled Him To The Venerable Appellation Of Father

Thou’s welcome, wean; mishanter fa’ me, If thoughts o’ thee, or yet thy mamie, Shall ever daunton me or awe me, My bonie lady, Or if I blush when thou shalt ca’ me Tyta or daddie.

Tho’ now they ca’ me fornicator, An’ tease my name in kintry clatter, The mair they talk, I’m kent the better, E’en let them clash; An auld wife’s tongue’s a feckless matter To gie ane fash.

Welcome! my bonie, sweet, wee dochter, Tho’ ye come here a wee unsought for, And tho’ your comin’ I hae fought for, Baith kirk and queir; Yet, by my faith, ye’re no unwrought for, That I shall swear!

Wee image o’ my bonie Betty, As fatherly I kiss and daut thee, As dear, and near my heart I set thee Wi’ as gude will As a’ the priests had seen me get thee That’s out o’ hell.

Sweet fruit o’ mony a merry dint, My funny toil is now a’ tint, Sin’ thou came to the warl’ asklent, Which fools may scoff at; In my last plack thy part’s be in’t The better ha’f o’t.

Tho’ I should be the waur bestead, Thou’s be as braw and bienly clad, And thy young years as nicely bred Wi’ education, As ony brat o’ wedlock’s bed, In a’ thy station.

Lord grant that thou may aye inherit Thy mither’s person, grace, an’ merit, An’ thy poor, worthless daddy’s spirit, Without his failins, ’Twill please me mair to see thee heir it, Than stockit mailens.

For if thou be what I wad hae thee, And tak the counsel I shall gie thee, I’ll never rue my trouble wi’ thee, The cost nor shame o’t, But be a loving father to thee, And brag the name o’t.

Song—O Leave Novels^1

[Footnote 1: Burns never published this poem.]

O leave novels, ye Mauchline belles, Ye’re safer at your spinning-wheel; Such witching books are baited hooks For rakish rooks, like Rob Mossgiel; Your fine Tom Jones and Grandisons, They make your youthful fancies reel; They heat your brains, and fire your veins, And then you’re prey for Rob Mossgiel.

Beware a tongue that’s smoothly hung, A heart that warmly seems to feel; That feeling heart but acts a part— ’Tis rakish art in Rob Mossgiel. The frank address, the soft caress, Are worse than poisoned darts of steel; The frank address, and politesse, Are all finesse in Rob Mossgiel.

Fragment—The Mauchline Lady

Tune—“I had a horse, I had nae mair.”

When first I came to Stewart Kyle, My mind it was na steady; Where’er I gaed, where’er I rade, A mistress still I had aye.

But when I came roun’ by Mauchline toun, Not dreadin anybody, My heart was caught, before I thought, And by a Mauchline lady.

Fragment—My Girl She’s Airy

Tune—“Black Jock.”

My girl she’s airy, she’s buxom and gay; Her breath is as sweet as the blossoms in May; A touch of her lips it ravishes quite: She’s always good natur’d, good humour’d, and free; She dances, she glances, she smiles upon me; I never am happy when out of her sight.

The Belles Of Mauchline

In Mauchline there dwells six proper young belles, The pride of the place and its neighbourhood a’; Their carriage and dress, a stranger would guess, In Lon’on or Paris, they’d gotten it a’.

Miss Miller is fine, Miss Markland’s divine, Miss Smith she has wit, and Miss Betty is braw: There’s beauty and fortune to get wi’ Miss Morton, But Armour’s the jewel for me o’ them a’.

Epitaph On A Noisy Polemic

Below thir stanes lie Jamie’s banes; O Death, it’s my opinion, Thou ne’er took such a bleth’rin bitch Into thy dark dominion!

Epitaph On A Henpecked Country Squire

As father Adam first was fool’d, (A case that’s still too common,) Here lies man a woman ruled, The devil ruled the woman.

Epigram On The Said Occasion

O Death, had’st thou but spar’d his life, Whom we this day lament, We freely wad exchanged the wife, And a’ been weel content.

Ev’n as he is, cauld in his graff, The swap we yet will do’t; Tak thou the carlin’s carcase aff, Thou’se get the saul o’boot.

Another

One Queen Artemisia, as old stories tell, When deprived of her husband she loved so well, In respect for the love and affection he show’d her, She reduc’d him to dust and she drank up the powder. But Queen Netherplace, of a diff’rent complexion, When called on to order the fun’ral direction, Would have eat her dead lord, on a slender pretence, Not to show her respect, but—to save the expense!

On Tam The Chapman

As Tam the chapman on a day, Wi’Death forgather’d by the way, Weel pleas’d, he greets a wight so famous, And Death was nae less pleas’d wi’ Thomas, Wha cheerfully lays down his pack, And there blaws up a hearty crack: His social, friendly, honest heart Sae tickled Death, they could na part; Sae, after viewing knives and garters, Death taks him hame to gie him quarters.

Epitaph On John Rankine

Ae day, as Death, that gruesome carl, Was driving to the tither warl’ A mixtie—maxtie motley squad, And mony a guilt-bespotted lad— Black gowns of each denomination, And thieves of every rank and station, From him that wears the star and garter, To him that wintles in a halter: Ashamed himself to see the wretches, He mutters, glowrin at the bitches,

“By God I’ll not be seen behint them, Nor ’mang the sp’ritual core present them, Without, at least, ae honest man, To grace this damn’d infernal clan!” By Adamhill a glance he threw, “Lord God!” quoth he, “I have it now; There’s just the man I want, i’ faith!” And quickly stoppit Rankine’s breath.

Lines On The Author’s Death

Written With The Supposed View Of Being Handed To Rankine After The Poet’s Interment

He who of Rankine sang, lies stiff and dead, And a green grassy hillock hides his head; Alas! alas! a devilish change indeed.

Man Was Made To Mourn: A Dirge

When chill November’s surly blast Made fields and forests bare, One ev’ning, as I wander’d forth Along the banks of Ayr, I spied a man, whose aged step Seem’d weary, worn with care; His face furrow’d o’er with years, And hoary was his hair.

“Young stranger, whither wand’rest thou?” Began the rev’rend sage; “Does thirst of wealth thy step constrain, Or youthful pleasure’s rage? Or haply, prest with cares and woes, Too soon thou hast began To wander forth, with me to mourn The miseries of man.

“The sun that overhangs yon moors, Out-spreading far and wide, Where hundreds labour to support A haughty lordling’s pride;— I’ve seen yon weary winter-sun Twice forty times return; And ev’ry time has added proofs, That man was made to mourn.

“O man! while in thy early years, How prodigal of time! Mis-spending all thy precious hours— Thy glorious, youthful prime! Alternate follies take the sway; Licentious passions burn; Which tenfold force gives Nature’s law. That man was made to mourn.

“Look not alone on youthful prime, Or manhood’s active might; Man then is useful to his kind, Supported in his right: But see him on the edge of life, With cares and sorrows worn; Then Age and Want—oh! ill-match’d pair— Shew man was made to mourn.

“A few seem favourites of fate, In pleasure’s lap carest; Yet, think not all the rich and great Are likewise truly blest: But oh! what crowds in ev’ry land, All wretched and forlorn, Thro’ weary life this lesson learn, That man was made to mourn.

“Many and sharp the num’rous ills Inwoven with our frame! More pointed still we make ourselves, Regret, remorse, and shame! And man, whose heav’n-erected face The smiles of love adorn,— Man’s inhumanity to man Makes countless thousands mourn!

“See yonder poor, o’erlabour’d wight, So abject, mean, and vile, Who begs a brother of the earth To give him leave to toil; And see his lordly fellow-worm The poor petition spurn, Unmindful, tho’ a weeping wife And helpless offspring mourn.

“If I’m design’d yon lordling’s slave, By Nature’s law design’d, Why was an independent wish E’er planted in my mind? If not, why am I subject to His cruelty, or scorn? Or why has man the will and pow’r To make his fellow mourn?

“Yet, let not this too much, my son, Disturb thy youthful breast: This partial view of human-kind Is surely not the last! The poor, oppressed, honest man Had never, sure, been born, Had there not been some recompense To comfort those that mourn!

“O Death! the poor man’s dearest friend, The kindest and the best! Welcome the hour my aged limbs Are laid with thee at rest! The great, the wealthy fear thy blow From pomp and pleasure torn; But, oh! a blest relief for those That weary-laden mourn!”

The Twa Herds; Or, The Holy Tulyie

An Unco Mournfu’ Tale

“Blockheads with reason wicked wits abhor, But fool with fool is barbarous civil war,”—Pope.

O a’ ye pious godly flocks, Weel fed on pastures orthodox, Wha now will keep you frae the fox, Or worrying tykes? Or wha will tent the waifs an’ crocks, About the dykes?

The twa best herds in a’ the wast, The e’er ga’e gospel horn a blast These five an’ twenty simmers past— Oh, dool to tell! Hae had a bitter black out-cast Atween themsel’.

O, Moddie,^1 man, an’ wordy Russell,^2 How could you raise so vile a bustle; Ye’ll see how New-Light herds will whistle, An’ think it fine! The Lord’s cause ne’er gat sic a twistle, Sin’ I hae min’.

O, sirs! whae’er wad hae expeckit Your duty ye wad sae negleckit, Ye wha were ne’er by lairds respeckit To wear the plaid; But by the brutes themselves eleckit, To be their guide.

What flock wi’ Moodie’s flock could rank?— Sae hale and hearty every shank! Nae poison’d soor Arminian stank He let them taste; Frae Calvin’s well, aye clear, drank,— O, sic a feast!

[Footnote 1: Rev. Mr. Moodie of Riccarton.]

[Footnote 2: Rev. John Russell of Kilmarnock.]

The thummart, willcat, brock, an’ tod, Weel kend his voice thro’ a’ the wood, He smell’d their ilka hole an’ road, Baith out an in; An’ weel he lik’d to shed their bluid, An’ sell their skin.

What herd like Russell tell’d his tale; His voice was heard thro’ muir and dale, He kenn’d the Lord’s sheep, ilka tail, Owre a’ the height; An’ saw gin they were sick or hale, At the first sight.

He fine a mangy sheep could scrub, Or nobly fling the gospel club, And New-Light herds could nicely drub Or pay their skin; Could shake them o’er the burning dub, Or heave them in.

Sic twa—O! do I live to see’t?— Sic famous twa should disagree’t, And names, like “villain,” “hypocrite,” Ilk ither gi’en, While New-Light herds, wi’ laughin spite, Say neither’s liein!

A’ ye wha tent the gospel fauld, There’s Duncan^3 deep, an’ Peebles^4 shaul, But chiefly thou, apostle Auld,^5 We trust in thee, That thou wilt work them, het an’ cauld, Till they agree.

Consider, sirs, how we’re beset; There’s scarce a new herd that we get, But comes frae ’mang that cursed set, I winna name; I hope frae heav’n to see them yet In fiery flame.

[Footnote 3: Dr. Robert Duncan of Dundonald.]

[Footnote 4: Rev. Wm. Peebles of Newton-on-Ayr.]

[Footnote 5: Rev. Wm. Auld of Mauchline.]

Dalrymple^6 has been lang our fae, M’Gill^7 has wrought us meikle wae, An’ that curs’d rascal ca’d M’Quhae,^8 And baith the Shaws,^9 That aft hae made us black an’ blae, Wi’ vengefu’ paws.

Auld Wodrow^10 lang has hatch’d mischief; We thought aye death wad bring relief; But he has gotten, to our grief, Ane to succeed him,^11 A chield wha’ll soundly buff our beef; I meikle dread him.

And mony a ane that I could tell, Wha fain wad openly rebel, Forby turn-coats amang oursel’, There’s Smith^12 for ane; I doubt he’s but a grey nick quill, An’ that ye’ll fin’.

O! a’ ye flocks o’er a, the hills, By mosses, meadows, moors, and fells, Come, join your counsel and your skills To cowe the lairds, An’ get the brutes the power themsel’s To choose their herds.

Then Orthodoxy yet may prance, An’ Learning in a woody dance, An’ that fell cur ca’d Common Sense, That bites sae sair, Be banished o’er the sea to France: Let him bark there.

Then Shaw’s an’ D’rymple’s eloquence, M’Gill’s close nervous excellence

[Footnote 6: Rev. Dr. Dalrymple of Ayr.]

[Footnote 7: Rev. Wm. M’Gill, colleague of Dr. Dalrymple.]

[Footnote 8: Minister of St. Quivox.]

[Footnote 9: Dr. Andrew Shaw of Craigie, and Dr. David Shaw of Coylton.]

[Footnote 10: Dr. Peter Wodrow of Tarbolton.]

[Footnote 11: Rev. John M’Math, a young assistant and successor to Wodrow.]

[Footnote 12: Rev. George Smith of Galston.]

M’Quhae’s pathetic manly sense, An’ guid M’Math, Wi’ Smith, wha thro’ the heart can glance, May a’ pack aff.

1785

Epistle To Davie, A Brother Poet

January

While winds frae aff Ben-Lomond blaw, An’ bar the doors wi’ driving snaw, An’ hing us owre the ingle, I set me down to pass the time, An’ spin a verse or twa o’ rhyme, In hamely, westlin jingle. While frosty winds blaw in the drift, Ben to the chimla lug, I grudge a wee the great-folk’s gift, That live sae bien an’ snug: I tent less, and want less Their roomy fire-side; But hanker, and canker, To see their cursed pride.

It’s hardly in a body’s pow’r To keep, at times, frae being sour, To see how things are shar’d; How best o’ chiels are whiles in want, While coofs on countless thousands rant, And ken na how to wair’t; But, Davie, lad, ne’er fash your head, Tho’ we hae little gear; We’re fit to win our daily bread, As lang’s we’re hale and fier: “Mair spier na, nor fear na,”^1 Auld age ne’er mind a feg; The last o’t, the warst o’t Is only but to beg.

To lie in kilns and barns at e’en, When banes are craz’d, and bluid is thin, Is doubtless, great distress!

[Footnote 1: Ramsay.—R. B.]

Yet then content could make us blest; Ev’n then, sometimes, we’d snatch a taste Of truest happiness. The honest heart that’s free frae a’ Intended fraud or guile, However Fortune kick the ba’, Has aye some cause to smile; An’ mind still, you’ll find still, A comfort this nae sma’; Nae mair then we’ll care then, Nae farther can we fa’.

What tho’, like commoners of air, We wander out, we know not where, But either house or hal’, Yet nature’s charms, the hills and woods, The sweeping vales, and foaming floods, Are free alike to all. In days when daisies deck the ground, And blackbirds whistle clear, With honest joy our hearts will bound, To see the coming year: On braes when we please, then, We’ll sit an’ sowth a tune; Syne rhyme till’t we’ll time till’t, An’ sing’t when we hae done.

It’s no in titles nor in rank; It’s no in wealth like Lon’on bank, To purchase peace and rest: It’s no in makin’ muckle, mair; It’s no in books, it’s no in lear, To make us truly blest: If happiness hae not her seat An’ centre in the breast, We may be wise, or rich, or great, But never can be blest; Nae treasures, nor pleasures Could make us happy lang; The heart aye’s the part aye That makes us right or wrang.

Think ye, that sic as you and I, Wha drudge an’ drive thro’ wet and dry, Wi’ never-ceasing toil; Think ye, are we less blest than they, Wha scarcely tent us in their way, As hardly worth their while? Alas! how aft in haughty mood, God’s creatures they oppress! Or else, neglecting a’ that’s guid, They riot in excess! Baith careless and fearless Of either heaven or hell; Esteeming and deeming It’s a’ an idle tale!

Then let us cheerfu’ acquiesce, Nor make our scanty pleasures less, By pining at our state: And, even should misfortunes come, I, here wha sit, hae met wi’ some— An’s thankfu’ for them yet. They gie the wit of age to youth; They let us ken oursel’; They make us see the naked truth, The real guid and ill: Tho’ losses an’ crosses Be lessons right severe, There’s wit there, ye’ll get there, Ye’ll find nae other where.

But tent me, Davie, ace o’ hearts! (To say aught less wad wrang the cartes, And flatt’ry I detest) This life has joys for you and I; An’ joys that riches ne’er could buy, An’ joys the very best. There’s a’ the pleasures o’ the heart, The lover an’ the frien’; Ye hae your Meg, your dearest part, And I my darling Jean! It warms me, it charms me, To mention but her name: It heats me, it beets me, An’ sets me a’ on flame!

O all ye Pow’rs who rule above! O Thou whose very self art love! Thou know’st my words sincere! The life-blood streaming thro’ my heart, Or my more dear immortal part, Is not more fondly dear! When heart-corroding care and grief Deprive my soul of rest, Her dear idea brings relief, And solace to my breast. Thou Being, All-seeing, O hear my fervent pray’r; Still take her, and make her Thy most peculiar care!

All hail! ye tender feelings dear! The smile of love, the friendly tear, The sympathetic glow! Long since, this world’s thorny ways Had number’d out my weary days, Had it not been for you! Fate still has blest me with a friend, In ev’ry care and ill; And oft a more endearing band— A tie more tender still. It lightens, it brightens The tenebrific scene, To meet with, and greet with My Davie, or my Jean!

O, how that name inspires my style! The words come skelpin, rank an’ file, Amaist before I ken! The ready measure rins as fine, As Phoebus an’ the famous Nine Were glowrin owre my pen. My spaviet Pegasus will limp, Till ance he’s fairly het; And then he’ll hilch, and stilt, an’ jimp, And rin an unco fit: But least then the beast then Should rue this hasty ride, I’ll light now, and dight now His sweaty, wizen’d hide.

Holy Willie’s Prayer

“And send the godly in a pet to pray.”—Pope.

Argument.

Holy Willie was a rather oldish bachelor elder, in the parish of Mauchline, and much and justly famed for that polemical chattering, which ends in tippling orthodoxy, and for that spiritualized bawdry which refines to liquorish devotion. In a sessional process with a gentleman in Mauchline—a Mr. Gavin Hamilton—Holy Willie and his priest, Father Auld, after full hearing in the presbytery of Ayr, came off but second best; owing partly to the oratorical powers of Mr. Robert Aiken, Mr. Hamilton’s counsel; but chiefly to Mr. Hamilton’s being one of the most irreproachable and truly respectable characters in the county. On losing the process, the muse overheard him [Holy Willie] at his devotions, as follows:—

O Thou, who in the heavens does dwell, Who, as it pleases best Thysel’, Sends ane to heaven an’ ten to hell, A’ for Thy glory, And no for ony gude or ill They’ve done afore Thee!

I bless and praise Thy matchless might, When thousands Thou hast left in night, That I am here afore Thy sight, For gifts an’ grace A burning and a shining light To a’ this place.

What was I, or my generation, That I should get sic exaltation, I wha deserve most just damnation For broken laws, Five thousand years ere my creation, Thro’ Adam’s cause?

When frae my mither’s womb I fell, Thou might hae plunged me in hell, To gnash my gums, to weep and wail, In burnin lakes, Where damned devils roar and yell, Chain’d to their stakes.

Yet I am here a chosen sample, To show thy grace is great and ample; I’m here a pillar o’ Thy temple, Strong as a rock, A guide, a buckler, and example, To a’ Thy flock.

O Lord, Thou kens what zeal I bear, When drinkers drink, an’ swearers swear, An’ singin there, an’ dancin here, Wi’ great and sma’; For I am keepit by Thy fear Free frae them a’.

But yet, O Lord! confess I must, At times I’m fash’d wi’ fleshly lust: An’ sometimes, too, in wardly trust, Vile self gets in: But Thou remembers we are dust, Defil’d wi’ sin.