Part 7

The Rev. Mr. Feathercock tried to laugh, but he did not feel entirely happy. On Sundays, at the services, the few faithful souls who remained in his flock looked upon him with suspicion. At the English consulate they spoke very plainly, telling him unsympathetically that anyone who would make a friend of such a man as Mohammed-si-Koualdia and who would mingle "promiscuously" with such rabble, need look for nothing but harm from it.

Zobéide, when she was first confronted with the fresh, damp greens, showed the most profound contempt for them. Unquestionably she preferred melons. Mr. Feathercock applauded his own acumen. "She was eating too much; that was the whole trouble," he said to himself. "And that was what made her grow so remarkably. If she eats less she will probably not grow so much. And if she should happen to die, I shall be rid of her. Whatever comes, it will be for the best."

But the next day Zobéide gave up pouting and began very docilely to eat the greens, and when the boy Hakem carried her next bunch to her he said slyly:

"Effendi, she is growing smaller!"

The clergyman attempted to shrug his shoulders, but it was impossible to disguise the fact from himself--Zobéide had certainly shrunk! And within an hour all Damascus knew that Zobéide had shrunk. When Mr. Feathercock went to the barber shop the Greek barber said to him, "Sir, your turtle is no ordinary turtle!" When he went to call on Mrs. Hollingshead, a lady who was always intensely interested in all subjects that she failed to understand and who discussed them with a beautiful freedom, she said to him: "Dear sir, your turtle. How exciting it must be to watch it shrink! I am certainly coming to see it myself." When he went to the Anglican Orphanage, all the little Syrians, all the little Arabs, all the little Armenians, all the little Jews, drew turtles in their copy-books, turtles of every size and every description, the big ones walking behind the little ones, the tail of each in the mouth of another, making an interminable line. And in the street the donkey drivers, the water-carriers, the fishmongers, the venders of broiled meats, of baked breads, of beans, of cream, all cried: "Mister Turtle, Mister Turtle! Try our wares. Buy something for your poor stubborn beast that is pining away!"

And, in truth, the turtle continued to shrink. She became again the size of a soup plate, then of a dessert plate, then of a saucer, till finally one morning there was nothing there but a little round thing, tiny, frail, translucent, a spot about as big as a lady's watch, almost invisible at the base of the fountain. And the next day--ah! the next day there was nothing there, nothing whatever, neither turtle nor the shadow of turtle, or more trace of a turtle than of an elephant in all the grounds!

Mohammed-si-Koualdia had stopped taking hashish, because he was saturated with it. But he remained all day long, huddled in a heap at the door of the little café immediately opposite the clergyman's house, his eyes enlarged out of all proportion, set in a face the color of death, gave him the look of a veritable sorcerer. At this moment the Rev. Mr. Feathercock was returning from a visit to the English consul who had said to him coldly:

"All that I can tell you is that you have made an ass of yourself or, as a Frenchman would say, played the donkey to hear yourself bray. The best thing you can do is to go and hunt up a congregation somewhere else."

The Rev. John Feathercock accepted the advice with deference, and took the train for Bayreuth. That same evening Mohammed-si-Koualdia betook himself to the house of one Antonio, interpreter and public scribe, and ordered him to translate into French the following letter, which he dictated in Arabic. Afterwards he carried this letter to Father Stephen, prior to the monastery of the Greek Hicrosolymites:

"May heaven paint your cheeks with the colors of health, most venerable father, and may happiness reign in your heart! I have the honor to inform you that the Rev. John Feathercock has just left for Bayreuth, but that he has had put upon his trunks the address of a city called Liverpool, which, I am informed, is in the kingdom of England; and also, everything points to the belief that he will never return. Therefore, I dare to hope that you will send me the second part of the reward you agreed upon as well as a generous present for Hakem, Mr. Feathercock's valet, who carried every day a new turtle to the house of the clergyman, and carried away the old one under his cloak.

"I also pray you to tell your friends that I have for sale, at prices exceptionally low, fifty-five turtles, all of different sizes, the last and smallest of which is no larger than the watch of a European _houri_. I have been at infinite pains to find them, and they have served to prove to me with what exquisite care Allah fashions the members of the least of His creatures and ornaments their bodies with the most delicate designs."

VILLIERS DE L'ISLE ADAM

_The Torture by Hope_

Many years ago, as evening was closing in, the venerable Pedro Arbuez d'Espila, sixth prior of the Dominicans of Segovia, and third Grand Inquisitor of Spain, followed by a _fra redemptor_, and preceded by two familiars of the Holy Office, the latter carrying lanterns, made their way to a subterranean dungeon. The bolt of a massive door creaked, and they entered a mephitic _in-pace_, where the dim light revealed between rings fastened to the wall a bloodstained rack, a brazier, and a jug. On a pile of straw, loaded with fetters and his neck encircled by an iron carcan, sat a haggard man, of uncertain age, clothed in rags.

This prisoner was no other than Rabbi Aser Abarbanel, a Jew of Arragon, who--accused of usury and pitiless scorn for the poor--had been daily subjected to torture for more than a year. Yet "his blindness was as dense as his hide," and he had refused to abjure his faith.

Proud of a filiation dating back thousands of years, proud of his ancestors--for all Jews worthy of the name are vain of their blood--he descended Talmudically from Othoniel and consequently from Ipsiboa, the wife of the last judge of Israel, a circumstance which had sustained his courage amid incessant torture. With tears in his eyes at the thought of this resolute soul rejecting salvation, the venerable Pedro Arbuez d'Espila, approaching the shuddering rabbi, addressed him as follows:

"My son, rejoice: your trials here below are about to end. If in the presence of such obstinacy I was forced to permit, with deep regret, the use of great severity, my task of fraternal correction has its limits. You are the fig tree which, having failed so many times to bear fruit, at last withered, but God alone can judge your soul. Perhaps Infinite Mercy will shine upon you at the last moment! We must hope so. There are examples. So sleep in peace to-night. Tomorrow you will be included in the _auto da fé_: that is, you will be exposed to the _quémadero_, the symbolical flames of the Everlasting Fire: it burns, as you know, only at a distance, my son; and Death is at least two hours (often three) in coming, on account of the wet, iced bandages, with which we protect the heads and hearts of the condemned. There will be forty-three of you. Placed in the last row, you will have time to invoke God and offer to Him this baptism of fire, which is of the Holy Spirit. Hope in the Light, and rest."

With these words, having signed to his companions to unchain the prisoner, the prior tenderly embraced him. Then came the turn of the _fra redemptor_, who, in a low tone, entreated the Jew's forgiveness for what he had made him suffer for the purpose of redeeming him; then the two familiars silently kissed him. This ceremony over, the captive was left, solitary and bewildered, in the darkness.

* * * * *

Rabbi Aser Abarbanel, with parched lips and visage worn by suffering, at first gazed at the closed door with vacant eyes. Closed? The word unconsciously roused a vague fancy in his mind, the fancy that he had seen for an instant the light of the lanterns through a chink between the door and the wall. A morbid idea of hope, due to the weakness of his brain, stirred his whole being. He dragged himself toward the strange _appearance_. Then, very gently and cautiously, slipping one finger into the crevice, he drew the door toward him. Marvelous! By an extraordinary accident the familiar who closed it had turned the huge key an instant before it struck the stone casing, so that the rusty bolt not having entered the hole, the door again rolled on its hinges.

The rabbi ventured to glance outside. By the aid of a sort of luminous dusk he distinguished at first a semicircle of walls indented by winding stairs; and opposite to him, at the top of five or six stone steps, a sort of black portal, opening into an immense corridor, whose first arches only were visible from below.

Stretching himself flat he crept to the threshold. Yes, it was really a corridor, but endless in length. A wan light illumined it: lamps suspended from the vaulted ceiling lightened at intervals the dull hue of the atmosphere--the distance was veiled in shadow. Not a single door appeared in the whole extent! Only on one side, the left, heavily grated loopholes, sunk in the walls, admitted a light which must be that of evening, for crimson bars at intervals rested on the flags of the pavement. What a terrible silence! Yet, yonder, at the far end of that passage there might be a doorway of escape! The Jew's vacillating hope was tenacious, for it was _the last_.

Without hesitating, he ventured on the flags, keeping close under the loopholes, trying to make himself part of the blackness of the long walls. He advanced slowly, dragging himself along on his breast, forcing back the cry of pain when some raw wound sent a keen pang through his whole body.

Suddenly the sound of a sandaled foot approaching reached his ears. He trembled violently, fear stifled him, his sight grew dim. Well, it was over, no doubt. He pressed himself into a niche and, half lifeless with terror, waited.

It was a familiar hurrying along. He passed swiftly by, holding in his clenched hand an instrument of torture--a frightful figure--and vanished. The suspense which the rabbi had endured seemed to have suspended the functions of life, and he lay nearly an hour unable to move. Fearing an increase of tortures if he were captured, he thought of returning to his dungeon. But the old hope whispered in his soul that divine _perhaps_, which comforts us in our sorest trials. A miracle had happened. He could doubt no longer. He began to crawl toward the chance of escape. Exhausted by suffering and hunger, trembling with pain, he pressed onward. The sepulchral corridor seemed to lengthen mysteriously, while he, still advancing, gazed into the gloom where there _must_ be some avenue of escape.

Oh! oh! He again heard footsteps, but this time they were slower, more heavy. The white and black forms of two inquisitors appeared, emerging from the obscurity beyond. They were conversing in low tones, and seemed to be discussing some important subject, for they were gesticulating vehemently.

At this spectacle Rabbi Aser Abarbanel closed his eyes: his heart beat so violently that it almost suffocated him; his rags were damp with the cold sweat of agony; he lay motionless by the wall, his mouth wide open, under the rays of a lamp, praying to the God of David.

Just opposite to him the two inquisitors paused under the light of the lamp--doubtless owing to some accident due to the course of their argument. One, while listening to his companion, gazed at the rabbi! And, beneath the look--whose absence of expression the hapless man did not at first notice--he fancied he again felt the burning pincers scorch his flesh, he was to be once more a living wound. Fainting, breathless, with fluttering eyelids, he shivered at the touch of the monk's floating robe. But--strange yet natural fact--the inquisitor's gaze was evidently that of a man deeply absorbed in his intended reply, engrossed by what he was hearing; his eyes were fixed--and seemed to look at the Jew _without seeing him_.

In fact, after the lapse of a few minutes, the two gloomy figures slowly pursued their way, still conversing in low tones, toward the place whence the prisoner had come; HE HAD NOT BEEN SEEN! Amid the horrible confusion of the rabbi's thoughts, the idea darted through his brain: "Can I be already dead that they did not see me?" A hideous impression roused him from his lethargy: in looking at the wall against which his face was pressed, he imagined he beheld two fierce eyes watching him! He flung his head back in a sudden frenzy of fright, his hair fairly bristling! Yet, no! No. His hand groped over the stones: it was the _reflection_ of the inquisitor's eyes, still retained in his own, which had been refracted from two spots on the wall.

Forward! He must hasten toward that goal which he fancied (absurdly, no doubt) to be deliverance, toward the darkness from which he was now barely thirty paces distant. He pressed forward faster on his knees, his hands, at full length, dragging himself painfully along, and soon entered the dark portion of this terrible corridor.

Suddenly the poor wretch felt a gust of cold air on the hands resting upon the flags; it came from under the little door to which the two walls led.

Oh, Heaven, if that door should open outward. Every nerve in the miserable fugitive's body thrilled with hope. He examined it from top to bottom, though scarcely able to distinguish its outlines in the surrounding darkness. He passed his hand over it: no bolt, no lock! A latch! He started up, the latch yielded to the pressure of his thumb: the door silently swung open before him.

"HALLELUIA!" murmured the rabbi in a transport of gratitude as, standing on the threshold, he beheld the scene before him.

The door had opened into the gardens, above which arched a starlit sky, into spring, liberty, life! It revealed the neighboring fields, stretching toward the sierras, whose sinuous blue lines were relieved against the horizon. Yonder lay freedom! Oh, to escape! He would journey all night through the lemon groves, whose fragrance reached him. Once in the mountains and he was safe! He inhaled the delicious air; the breeze revived him, his lungs expanded! He felt in his swelling heart the _Veni foràs_ of Lazarus! And to thank once more the God who had bestowed this mercy upon him, he extended his arms, raising his eyes toward Heaven. It was an ecstasy of joy!

Then he fancied he saw the shadow of his arms approach him--fancied that he felt these shadowy arms inclose, embrace him--and that he was pressed tenderly to some one's breast. A tall figure actually did stand directly before him. He lowered his eyes--and remained motionless, gasping for breath, dazed, with fixed eyes, fairly driveling with terror.

Horror! He was in the clasp of the Grand Inquisitor himself, the venerable Pedro Arbuez d'Espila, who gazed at him with tearful eyes, like a good shepherd who had found his stray lamb.

The dark-robed priest pressed the hapless Jew to his heart with so fervent an outburst of love, that the edges of the monochal haircloth rubbed the Dominican's breast. And while Aser Abarbanel with protruding eyes gasped in agony in the ascetic's embrace, vaguely comprehending that _all the phases of this fatal evening were only a prearranged torture, that of_ HOPE, the Grand Inquisitor, with an accent of touching reproach and a look of consternation, murmured in his ear, his breath parched and burning from long fasting:

"What, my son! On the eve, perchance, of salvation--you wished to leave us?"

ERCKMANN-CHATRIAN

_The Owl's Ear_

On the 29th of July, 1835, Kasper Boeck, a shepherd of the little village of Hirschwiller, with his large felt hat tipped back, his wallet of stringy sackcloth hanging at his hip, and his great tawny dog at his heels, presented himself at about nine o'clock in the evening at the house of the burgomaster, Petrus Mauerer, who had just finished supper and was taking a little glass of kirchwasser to facilitate digestion.

This burgomaster was a tall, thin man, and wore a bushy gray mustache. He had seen service in the armies of the Archduke Charles. He had a jovial disposition, and ruled the village, it is said, with his finger and with the rod.

"Mr. Burgomaster," cried the shepherd in evident excitement.

But Petrus Mauerer, without awaiting the end of his speech, frowned and said:

"Kasper Boeck, begin by taking off your hat, put your dog out of the room, and then speak distinctly, intelligibly, without stammering, so that I may understand you."

Hereupon the burgomaster, standing near the table, tranquilly emptied his little glass and wiped his great gray mustachios indifferently.

Kasper put his dog out, and came back with his hat off.

"Well!" said Petrus, seeing that he was silent, "what has happened?"

"It happens that the _spirit_ has appeared again in the ruins of Geierstein!"

"Ha! I doubt it. You've seen it yourself?"

"Very clearly, Mr. Burgomaster."

"Without closing your eyes?"

"Yes, Mr. Burgomaster--my eyes were wide open. There was plenty of moonlight."

"What form did it have?"

"The form of a small man."

"Good!"

And turning toward a glass door at the left:

"Katel!" cried the burgomaster.

An old serving woman opened the door.

"Sir?"

"I am going out for a walk--on the hillside--sit up for me until ten o'clock. Here's the key."

"Yes, sir."

Then the old soldier took down his gun from the hook over the door, examined the priming, and slung it over his shoulder; then he addressed Kasper Boeck:

"Go and tell the rural guard to meet me in the holly path, and tell him behind the mill. Your _spirit_ must be some marauder. But if it's a fox, I'll make a fine hood of it, with long earlaps."

Master Petrus Mauerer and humble Kasper then went out. The weather was superb, the stars innumerable. While the shepherd went to knock at the rural guard's door, the burgomaster plunged among the elder bushes, in a little lane that wound around behind the old church.

Two minutes later Kasper and Hans Goerner, whinger at his side, by running overtook Master Petrus in the holly path.

All three made their way together toward the ruins of Geierstein.

These ruins, which are twenty minutes' walk from the village, seem to be insignificant enough; they consist of the ridges of a few decrepit walls, from four to six feet high, which extend among the brier bushes. Archaeologists call them the aqueducts of Seranus, the Roman camp of Holderlock, or vestiges of Theodoric, according to their fantasy. The only thing about these ruins which could be considered remarkable is a stairway to a cistern cut in the rock. Inside of this spiral staircase, instead of concentric circles which twist around with each complete turn, the involutions become wider as they proceed, in such a way that the bottom of the pit is three times as large as the opening. Is it an architectural freak, or did some reasonable cause determine such an odd construction? It matters little to us. The result was to cause in the cistern that vague reverberation which anyone may hear upon placing a shell at his ear, and to make you aware of steps on the gravel path, murmurs of the air, rustling of the leaves, and even distant words spoken by people passing the foot of the hill.

Our three personages then followed the pathway between the vineyards and gardens of Hirschwiller.

"I see nothing," the burgomaster would say, turning up his nose derisively.

"Nor I either," the rural guard would repeat, imitating the other's tone.

"It's down in the hole," muttered the shepherd.

"We shall see, we shall see," returned the burgomaster.

It was in this fashion, after a quarter of an hour, that they came upon the opening of the cistern. As I have said, the night was clear, limpid, and perfectly still.

The moon portrayed, as far as the eye could reach, one of those nocturnal landscapes in bluish lines, studded with slim trees, the shadows of which seemed to have been drawn with a black crayon. The blooming brier and broom perfumed the air with a rather sharp odor, and the frogs of a neighboring swamp sang their oily anthem, interspersed with silences. But all these details escaped the notice of our good rustics; they thought of nothing but laying hands on the _spirit_.

When they had reached the stairway, all three stopped and listened, then gazed into the dark shadows. Nothing appeared--nothing stirred.

"The devil!" said the burgomaster, "we forgot to bring a bit of candle. Descend, Kasper, you know the way better than I--I'll follow you."

At this proposition the shepherd recoiled promptly. If he had consulted his inclinations the poor man would have taken to flight; his pitiful expression made the burgomaster burst out laughing.

"Well, Hans, since he doesn't want to go down, show me the way," he said to the game warden.

"But, Mr. Burgomaster," said the latter, "you know very well that steps are missing; we should risk breaking our necks."

"Then what's to be done?"

"Yes, what's to be done?"

"Send your dog," replied Petrus.

The shepherd whistled to his dog, showed him the stairway, urged him--but he did not wish to take the chances any more than the others.

At this moment, a bright idea struck the rural guardsman.

"Ha! Mr. Burgomaster," said he, "if you should fire your gun inside."

"Faith," cried the other, "you're right, we shall catch a glimpse at least."

And without hesitating the worthy man approached the stairway and leveled his gun.

But, by the acoustic effect which I have already pointed out, the _spirit_, the marauder, the individual who chanced to be actually in the cistern, had heard everything. The idea of stopping a gunshot did not strike him as amusing, for in a shrill, piercing voice he cried:

"Stop! Don't fire--I'm coming."

Then the three functionaries looked at each other and laughed softly, and the burgomaster, leaning over the opening again, cried rudely:

"Be quick about it, you varlet, or I'll shoot! Be quick about it!"

He cocked his gun, and the click seemed to hasten the ascent of the mysterious person; they heard him rolling down some stones. Nevertheless it still took him another minute before he appeared, the cistern being at a depth of sixty feet.

What was this man doing in such deep darkness? He must be some great criminal! So at least thought Petrus Mauerer and his acolytes.

At last a vague form could be discerned in the dark, then slowly, by degrees, a little man, four and a half feet high at the most, frail, ragged, his face withered and yellow, his eye gleaming like a magpie's, and his hair tangled, came out shouting:

"By what right do you come to disturb my studies, wretched creatures?"

This grandiose apostrophe was scarcely in accord with his costume and physiognomy. Accordingly the burgomaster indignantly replied: