Part 4

The Committee are informed that his excellency intends four companies of soldiers to be in this town, if proper lodgements were provided for them; and, as the barrack contains so few, it will be necessary either to enlarge the present barrack or to buy such house or houses as may be convenient and sufficient to lodge the aforesaid four companies, as are intended for this town; but as we are informed that the house belonging to the estate of the late Colonel Heywood is as proper and convenient for the purpose aforesaid as any building in this town, and to be sold, we think proper to lay before the house a plan relating thereto, as also a plan of a barrack to be built adjoining to the present barrack, or such other place as shall be judged most convenient; all which is submitted to the consideration of the house.

_Kingston._ No barracks built, and his excellency is willing to let this town have one or more companies of His Majesty’s troops was there proper lodgement to receive them.

_Port Royal._ The barracks in that town being too small for receiving the number of men intended to be quartered there, your Committee are informed that said barracks are to be enlarged for that purpose.

And, after some time spent in the Committee, Mr. Speaker resumed the chair, and Mr. Chief Justice, from a Committee, reported that they had gone through the matter to them referred, and come to several resolutions, which he read in his place, and afterwards delivered them in at the table; where they being again read were agreed unto by the House, and are as follows:

1. _Resolved._ It is the opinion of this Committee, that it be recommended to the House, to appoint a Committee to bring in a bill for obliging the several parishes to repair and keep up the respective barracks already built.

_Ordered._ That Mr. Fuller, Mr. Fearon and Mr. March be a committee for that purpose.

2. _Resolved._ It is the opinion of this Committee, that it be recommended to the House, to appoint a committee to treat with the attornies of Abraham Elton and Mary Heywood for the purchase of a house and footland, late of James Heywood, deceased, for a barrack for the service of the public.

_Ordered._ That Mr. Arcedeckne, Mr. R. Beckford and Mr. Fuller be a committee for that purpose.

3. _Resolved._ It is the opinion of this Committee that a barrack be built at Kingston, at the expense of the parish of Kingston.

4. _Resolved._ It is the opinion of this Committee that the barrack at Port-Royal be enlarged.

_Ordered._ That it be an instruction to the committee appointed to bring in the bill for obliging the several parishes to repair and keep up the respective barracks already built, to insert a clause therein to oblige the parish of Kingston to build a barrack at the expense of the parish.”

We learn from Foster’s “Alumini Oxonienses” that William Dennys, of New College, a chaplain who took his B.A. degree in 1652, obtained leave of absence from the parliamentary visitors, for special service at sea in 1654, and died at Jamaica in 1655. He probably came out with Penn and Venables, and predeceased Thomas Gage who was chaplain to the expedition.

In 1655, the very year in which the English took the island, Admiral William Goodson, one of the Commissioners charged with the conduct of Penn and Venables’s expedition, requested that “some godly ministers with monies for their maintenance” should be sent out. Two years later the want of ministers in Jamaica was referred by the Council of State to the Committee for America for suggestions. It was one of the instructions to Doyley, when he was made governor in 1661, that he should give the best encouragement to ministers “that Christianity and the Protestant religion, according to the profession of the Church of England, may have due reverence amongst them”; and later in the year it was resolved that the Archbishop of Canterbury and the Bishop of London should choose five able ministers to be maintained in Jamaica at the King’s expense for one year, the governor to provide for their maintenance afterwards.

In 1664 Sir Thomas Modyford, the governor, stated that there was “but one church (in the whole island) at St. Katherine’s [at Spanish Town], being a fair Spanish Church ruined by the old soldiers, but lately in some measure repaired by Sir Charles Lyttelton; but they are now levying contributions to raise churches in some of the richest parishes.” There were then five ministers in the island, Henry Howser (a Switzer) being at St. Catherine’s.

In 1671 Sir Thomas Modyford replied to enquiries of His Majesty’s Commissioners that: “Their Lordships will find among the statutes with these presented a law for the maintenance of the ministry; until this His Majesty was piously pleased to pay five ministers £100 each, but since they were left upon the charity of the inhabitants, he has encouraged them to enlarge their payments at St. Katherine’s, where he lives, from £50 to £140, and at Port Royal £200. At St. Katherine’s, Mr. Howser, a Switzer, officiates; at Port Royal, Mr. Maxwell, a Scotchman; at St. John’s, Mr. Lemmings, an Englishman, lately sent by my Lord of London; and in St. Andrew’s, Mr. Zellers, another Switzer; all these are orthodox men, of good life and conversation, live comfortably on their means, and preach every Sunday. Mr. Pickering, of St. Thomas and St. David’s, at Port Morant and Yallows, is lately dead, and they have none to supply his place. But, alas, these five do not preach to one-third of the island, and the plantations are at such distance that it is impossible to make up congregations; but they meet at each others’ houses, as the primitive Christians did, and there pray, read a chapter, sing a psalm, and home again; so that did not the accessors to this island come so well instructed in the article of faith, it might well be feared the Christian religion would be quite forgot. I have, my Lords, and shall use all the persuasive means I can to advance this people’s knowledge of the true God, as also of all Christian and moral virtues.”

In 1675 a Mr. Crandfield reported that there were six churches and four ministers, and two years later there were but three clergy in the island. In a MS., once in the House of Assembly Library, entitled “The State of the Church in His Majesty’s Island of Jamaica,” dated May 1675 (which was allowed to perish after Richard Hill quoted from it in 1864), it was stated, after enumerating the then stipended ministers of religion: “All the other parishes on the northside, and St. Elizabeth’s on the south, are great and ill-settled, without churches, they being almost planted in Sir Thomas Lynch’s time, who ordered Glebe lands to be reserved in two or three places in every parish, that in time may prove convenient.”

In 1677 Howser and Zellers, “His Majesty’s chaplains in Jamaica,” petitioned that they might receive the pay promised to them, and declared that “the island, in regard of its great poverty, is not able to allow maintenance for four chaplains resident there.” In the same year the Bishop of London represented the ill-usage of ministers in the Plantations, and their too great subjection to the vestrymen, especially in Jamaica; and the Lords of Trade and Plantations resolved that the clergy should, in future, “make a part of the vestry in the regulation of all matters, except in the settlement of their maintenance.”

In 1681 an Act was passed for the maintenance of ministers and the poor, and erecting and repairing churches. Ten vestrymen and two churchwardens were yearly elected by the freeholders of each parish. The law provided for the keeping of a register of births, christenings, marriages and burials. Port Royal was to pay £250 to its minister, St. Catherine £120, St. Thomas, St. Andrew and St. John £100, and other parishes £80. These stipends were apparently not sufficient inducement, for in 1706 an Act was passed “for the encouragement of good and able ministers to come to this island.” The salary of St. Catherine was fixed at £150 (or £250 if the vestry wished); for St. Thomas-in-the-Vale, St. Dorothy, Kingston, Vere, and Clarendon, it was £150 (or £200), and for the other parishes (including Port Royal, by reason of its recent disasters) £100 (or £150 if the vestry wished). This system of payment of the rectors by the parishes was continued till late in the eighteenth century, when they were placed on the Island Establishment.

In 1682 Sir Thomas Lynch sent home to the Bishop of London a detailed report of the state of the Church in Jamaica. He says: “At St. Jaga de la Vega the minister is also a Swiss, Mr. Howsyer; he has £140 a year by law, and, since I came, £150. He is a reasonable preacher, a good liver, well esteemed, and very rich. The church is a Spanish church, and the parsonage good. The parish is called St. Catherine’s.”

When, by an Act passed in 1789, burying in churches was prohibited, on penalty of £500 imposed on any rector who permitted it, the rectors received compensation in lieu of fees, the largest amount falling to the rector of Kingston, who received £100 per annum, St. Catherine being next with £70.

As evidence of the relative value of the livings in the island at the time it is interesting to quote from the “Jamaica Magazine” that in November 1814, “The Reverend Alexander Campbell has been translated from the living of Kingston to that of St. Andrew’s, vacant by the death of his father, the reverend John Campbell; the Reverend Isaac Mann to that of Kingston; the Reverend William Vaughan Hamilton from St. Elizabeth’s to St. Catherine’s; and the Reverend William Peat from St. Dorothy’s to St. Elizabeth’s.”

In 1800 Ecclesiastical Commissioners were appointed. But it is evident that they had not been able to effect much by April 1802, when Lady Nugent wrote: “I will conclude my tour through the island with a few remarks. In this country it appears as if everything were bought and sold. Clergymen make no secret of making a traffic of their livings; but General N—— has set his face against such proceedings, and has refused many applications for the purpose. He is determined to do all he can towards the reformation of the Church, and thus rendering it respectable. It is indeed melancholy to see the general disregard of both religion and morality throughout the whole island.”

Matters were much improved when the see of Jamaica, which then included the Bahamas and British Honduras, was formed in 1824; and in 1870, when Disestablishment threw the Church almost entirely on to voluntary resources, it gave to it a new vitality.

Many of the old Baptismal, Marriage and Burial registers are deposited for safe keeping in the Record Office at Spanish Town, where all the old church registers should be, as they would there have a chance of longer life than when exposed to the vicissitudes of local vestries, and would, moreover, be more readily available for research than when scattered throughout the island.

It may be convenient to give here a list of the earliest date of the Baptismal, Marriage and Burial registers for the island, taken from “Sketch Pedigrees of some of the early Settlers in Jamaica. By Noel B. Livingston, Kingston 1909.”

EARLIEST DATE OF PARISH REGISTERS

Parish Baptisms Marriages Burials Kingston 1722 1721 1722 Port Royal 1728 1727 1725 St. Andrew 1664 1668 1666 St. Thomas ye East 1709 1721 1708 St. David 1794 1794 1794 Portland 1804 1804 1808 St. George 1806 1807 1811 St. Mary 1752 1755 1767 Clarendon 1690 1695 1769 St. Ann 1768 1768 1768 Manchester 1816 1827 1817 St. Catherine 1668 1668 1671 St. John 1751 1751 1751 St. Dorothy 1693 1725 1706 St. Thomas ye Vale 1816 1816 1816 Metcalfe 1843 1843 1843 Westmoreland 1740 1740 1741 St. Elizabeth 1708 1719 1720 Trelawny 1771 1771 1771 St. James 1770 1772 1774 Vere 1696 1743 1733 Hanover 1725 1754 1727

John Roby, Jamaica’s most celebrated antiquary, published (from notes made in 1824) in 1831, at Montego Bay, where he was then collector of customs, “Monuments of the Cathedral Church and Parish of St. Catherine.” The information therein given was included and supplemented by Lawrence-Archer in his “Monumental Inscriptions of the British West Indies,” published in 1875: and annotations to Lawrence-Archer’s account, by the present writer and Mr. N. B. Livingston, were published in “Caribbeana” for January and April 1910. A full account of the history of the Church of England in Jamaica may be gathered from the work of the Rev. J. B. Ellis, published in 1913, “The Diocese of Jamaica.”

The history of the Department of Public Gardens and Plantations, now known as the Agricultural Department, is intimately connected with the various vicissitudes through which the island has passed. The following

## particulars have been taken in great measure from the account in the

“Handbook of Jamaica for 1900.”

Directly and indirectly during the last hundred years and more the Department has been the means of introducing and propagating some of the most valuable plants, now the sources of the staple products of the island.

It is a striking fact that with the exception of pimento and a few others of comparatively little value, most of the staple products of the island are derived from exotics or plants introduced from other parts of the globe, either by accident or by direct intention.

The sugar-cane, though here in the time of the Spaniards, was first cultivated by the English, by Sir Thomas Modyford, in 1660; but its most valuable varieties, the Otaheite and Bourbon canes, were introduced in His Majesty’s ships by Captain Bligh as late as 1796. Coffee was introduced by Governor Sir Nicholas Lawes in 1718. The mango, brought by Captain Marshall of Rodney’s squadron in 1782, was first planted in Hinton East’s botanic garden, in Liguanea, and is now one of the commonest trees in the island. The plentiful and free-growing logwood was introduced from Honduras by Dr. Barham, the author of “Hortus Americanus,” in 1715. The beautiful akee was obtained by Dr. Thomas Clarke, first Island Botanist, from a West African slave ship in 1778. The cinnamon came with the mango in Captain Marshall’s ship in 1782, and was distributed from the Bath Garden by Dr. Dancer. The ubiquitous but graceful bamboo is also an exotic and owes its introduction to M. Wallen, who brought it from Hispaniola and first planted it in the parish of St. Thomas-in-the-East. To Wallen, formerly owner of Cold Spring and Wallenford, the friend of Swartz and a successful botanist, we are no doubt indebted for the first plants of the watercress, chickweed, wild pansy, groundsel, dead nettles, dandelion, common honeysuckle, black-berried elder, evening primrose, nasturtium, common myrtle, the English oak, white clover, and the sweet violet, now common on the Port Royal and Blue Mountains, being possibly escapes from his garden at Cold Spring, which even in 1793 was well stocked with choice selections of introduced flowers and European trees and shrubs. For the cherimoyer we are indebted to Hinton East, who introduced if from South America in 1786; to East and his magnificent garden we also owe the jasmines and many species of lilies, many convolvuli, the oleander, the horse-radish tree, numerous roses, the trumpet-flower, monkey-bread, the camellia, _Calla æthiopica_, the weeping willow, the mulberry tree, the _Arbor vitæ_, and the sweet-scented mimosa. Dr. Clarke, on his arrival as Island Botanist in 1777, brought with him the jujube tree, and the litchi, the purple dracæna, the sago palm, and the valuable camphor tree; at the same time there came the now common “almond tree,” the tea tree, and the “sunn” hemp plant. The wanglo, or zezegary, was sent by Sir Simon Haughton Clarke in 1801. The nutmeg tree, first brought by Rodney in 1782, was reintroduced by Dr. Marter in 1788, together with the clove and black pepper, for which he received the thanks of the House of Assembly and an honorarium of £1000. The seeds of the valuable and now indispensable Guineagrass were accidentally introduced from the West Coast of Africa as bird food in 1745. Scotch grass received its name from having been first brought from Scotland to Barbados.

Pindars were brought to Hinton East from South America; the afou, the acorn and Guinea yam, and indeed all but one of the cultivated yams, are from the coast of Africa or East Indies. The seeds of the guango were brought over from the mainland by Spanish cattle. Cacao is indigenous to Central America. The shaddock was brought to the West Indies from China by Captain Shaddock, hence its name. The genip was brought to Jamaica from Surinam by one Guaf, a Jew. The ginger is a native of the East Indies, introduced to Jamaica by a Spaniard, Francisco de Mendiza. The locust tree and blimbling were brought to Jamaica from the South Seas in H.M.S. _Providence_ in the year 1793. The orange, both sweet and Seville, the lime, the lemon and citron, were brought hither by the Spaniards. The Jerusalem thorn is from the Spanish main. The prickly pear is a Mexican plant.

It appears that the first public garden established in the island was the old Botanic Garden at Bath; and in the Journals of the House of Assembly mention is made of Dr. Thomas Clarke, “Practitioner in Physic and Surgery,” who came to the island in 1777, at the particular instance and request of Sir Basil Keith, to superintend two botanic gardens, then intended to be established in the island. One was to be a European Garden, which however was not established till long after, at Cinchona, and the other was the Tropical Garden at Bath.

A private garden possessing many rare and valuable plants had already been formed by Hinton East in Liguanea (Gordon Town), which, on the death of the founder, became the property of his nephew, E. H. East, “who with great generosity offered it to the Assembly of Jamaica for the use of the public at their own price.”

Bryan Edwards remarks that “the Assembly of Jamaica, cooperating with the benevolent intentions of His Majesty (to introduce valuable exotics and productions of the most distant regions to the West Indies) purchased in 1792–93 the magnificent Botanical Garden of Mr. East and placed it on the public establishment, under the care of skilful gardeners, one of whom, Mr. James Wiles, had circumnavigated the globe with Captain Bligh.”

An interesting catalogue of the plants in this garden, at the time of East’s decease, was prepared by Dr. A. Broughton, and forms an appendix under the title of “Hortus Eastensis” to Bryan Edwards’s “History of the British West Indies.”

From a letter addressed to Sir Joseph Banks by the Botanic Gardener, Jamaica, 1793, we gather that the bread-fruit trees “were upwards of 11 feet high, with leaves 36 inches long, and the success in cultivating them has exceeded the most sanguine expectations; the cinnamon tree is become very common, and mangoes are in such plenty as to be planted in the negro grounds. There are, also, several bearing trees of the jack or bastard bread-fruit ... and we have one nutmeg plant.” For his services in introducing the bread-fruit tree, 1000 guineas were granted in 1793 to Captain Bligh and 500 guineas to Lieutenant Portlock.

The Botanic Garden at Liguanea continued to be under Wiles’s care (superintended by a Committee of the House of Assembly) for many years, while that at Bath was entrusted to Dr. Dancer as Island Botanist. The allowance for the two gardens was fixed at £800. The duties of the Island Botanist were defined as follows: “To collect, class and describe the native plants of the island; to use his endeavours to find out their medicinal virtues; to discover if they possess any qualities useful to the arts, and annually to furnish the House with a correct list of such plants as are in the Botanic Gardens, together with such information as he may have acquired relative to their uses and virtues.”

For the purpose of distributing the bread-fruit and other valuable plants from the Botanic Garden the Committee of the House “appointed several Committees for each county, to receive and distribute the allotments destined for them,” and, according as sufficient numbers were prepared for propagation, the Chairmen of the County Committees were apprised and their respective proportions delivered and distributed, “by which means,” it is quaintly remarked, “the public has derived all the advantages to be expected from these establishments.”

During the years 1791–1807 the Committee in charge of the Botanic Gardens, with Shirley as Chairman, greatly developed and improved them. Enquiries were made everywhere for new products; thanks and gratuities were voted for the introduction of valuable plants, and these were cultivated and distributed with great assiduity and care. In order to make the islands less dependent on America for supplies every encouragement was given to the cultivation of yams, cocoas, maize, plantain, and such products as the bread-fruit, zezegary or wanglo, nutmeg, clove, cinnamon, pindars and coffee, it being believed that the “cultivation of these valuable exotics will without doubt in a course of years lessen the dependence of the Sugar Islands on North America for food and necessaries; and not only supply subsistence for future generations, but probably furnish fresh incitements to industry, new improvements in the arts, and new subjects of commerce.”

These beneficial efforts, long and successfully maintained, were however greatly relaxed after the year 1807, and under the influence of domestic troubles, want of due appreciation of the value and nature of botanic gardens, or the need of strict economy, a bill was introduced into the House of Assembly in 1810 “for vesting the Botanic Garden in Liguanea in the Commissioners of the Board of Works, to be sold and the money to be brought to the credit of the public.” This bill was finally passed December 1810, and, the garden passing to private hands, many of the valuable plants contained in it, and collected with so much care and industry, were entirely lost.

The garden at Bath was however maintained, though in a very reduced state. Dr. Stewart West acted for some time as Island Botanist, and was engaged in collecting the plants that had been lost from the gardens, for the purpose of propagating and distributing them.

The first record to be found of any agricultural society in Jamaica occurs in 1807. The society, which had evidently been in existence for some little time, belonged to Cornwall. As it was called the Agricultural Society it was presumably the only one of its kind in existence. In 1825 a Jamaica Horticultural Society was formed at Kingston, which two years later became the Jamaica Society for the Cultivation of Agriculture and other Arts and Sciences, which did good work till it ceased to exist in 1850.