chapter I
., p. 24.]
[Footnote 235: Determinatio Facultatis, etc., Gerdes., iv. (Doc.) 10, etc.; Bretschneider, Corpus Reformatorum (Opera Melanchthonis), i. 366, etc., 371, etc.]
[Footnote 236: Adversus furiosum Parisiensium theologastrorum decretum Philippi Melanchthonis pro Luthero apologia, Bretschneider, i. 399-416.]
[Footnote 237: Lettre de la faculté de théologie à la reine, Oct. 7, 1523, Gerdes., iv. (Doc.) 16, 17.]
[Footnote 238: Articules concernans les responces que après meure délibération a fait la faculté de théologie. Gerdes., iv. (Doc.) 17-21.]
[Footnote 239: "Qui [les livres de Luther] furent imprimez et publiez par toutes les villes d'Alemaigne et par tout le royaume de France." Journal d'un bourgeois de Paris, 94.]
[Footnote 240: Ibid., 104.]
[Footnote 241: "Ego confidenter loquar, credens in Domino quod verum sit, quod plus syncerioris theologiæ in libris prædictis continetur, quam in omnibus scriptis omnium monachorum, qui a principio fuerunt."]
[Footnote 242: A contemporary song (1525) denouncing woes against Strasbourg for harboring the "Lutherans," contains these doggerel lines:
"Ce faulx Lambert, hérétique mauldict, Te fait prendre la dance De l'infemal déduyt."
Bulletin de la Soc. de l'hist. du prot. franç., ix. (1860) 381.]
[Footnote 243: Margaret of Angoulême, out of all patience, at last sent word requesting him to desist from these untimely letters to her brother--"qu'il n'escripva plus ny au Roy ny à aultres." Toussain to Farel, December 17, 1524, Herminjard, i. 313.]
[Footnote 244: Witness the malignant satisfaction exhibited by the Nuncio Aleander when noting the reported death of Lambert and his entire family: "Mi ha detto hoggi, che Francesco Lamberto d'Avignon, qual fugito dal monasterio, et ito astar un tempo con Luther ha scritto infiniti libri contra la Chiesa di Dio, quest' anno in terra del Langravio di Hassia insieme con la moglie et figliuoli tutti miserabilmente, et come da miracolo, in gran calamità _son crepati_." Aleander to Sanga, Brussels, November 25, 1531, Vatican Library, Laemmer, Monumenta, 90. See Lambert's autobiographical sketch, entitled: "Rationes propter quas Minoritarum conversationem habitumque rejecit," Gerdes., iv. (Doc.) 21-28, and translated, Herminjard, i. 118, etc.; F. W. Hassencamp, Fr. Lambert von Avignon; Haag, France prot., s. v.; Baum, Lambert von Avignon.]
[Footnote 245: So says Lambert, who states: "Novi ilium ex intimis; fuit enim mihi perinde atque Jonathas Davidi." Præf. ad Comm. in Hoseam, Gerdes., Scrinium antiquarium, vi. 490.]
[Footnote 246: The Bishop of Metz was _John_, Cardinal of Lorraine, uncle of the more notorious Cardinal _Charles_. Châtellain had written a poetical chronicle of Metz reaching to the year 1524. A friendly hand continued it, and recorded the fate of Châtellain, described as
"Augustin, grand Docteur Qui estoit grand prédicateur."
The chronicle, which certainly possesses no striking literary merit, is printed among the _Preuves_ of Dom Calmet, Histoire de Lorraine (Nancy, 1748), iii. pp. cclxxii., etc.]
[Footnote 247: Crespin, Actiones et Monimenta (Geneva, 1560), fol. 44-46.]
[Footnote 248: "Quorum (Antichristi prophetæ) fæx in eadem civitate tam multa est, ut eosdem nongentos esse ferant." Lamberti præf. ad Comm. in Hoseam, Gerdes., Scrinium Antiq., vi. 485, etc.]
[Footnote 249: Ibid., _ubi supra_.]
[Footnote 250: Hist. de l'église gallicane, _apud_ Gaillard, vi. 404.]
[Footnote 251: The letter is given by Crespin, Actiones et Monimenta, fol. 50; also Gerdes., iv. (Doc), 48-50.]
[Footnote 252: Gerdes., iv. 51; Crespin, fol. 49-52; Haag, s. v.]
[Footnote 253: The incident, it must be confessed, is by no means above suspicion (see Kirchhofer, Life of Wm. Farel, London ed., p. 40, and Schmidt, Wilhelm Farel, p. 6), although, as Merle d'Aubigné observes, Hist. of the Reformation, bk. xii. c. 13, it is in keeping with Farel's character. Oecolampadius, foreseeing the possibility of his indulging in such inconsiderate words and actions, warned him, as early as Aug. 19, 1524, to temper his zeal with mildness, and to treat his opponents rather as was most expedient, than as they deserved to be treated. Herminjard, i. 265-267.]
[Footnote 254: "Ceste hérésie luthérienne, _qui commance fort à pulluler par deça. Et jam plures de cineribus valde (Valdo) renascuntur plantulæ_." Council of the Archbishop of Lyons to Noel Beda, January 23, 1525. The title of primate was assumed both by the Archbishop of Sens and the Archbishop of Lyons, the former having apparently the better claim and enjoying nominally a Wider supremacy (as "Primat des Gaules et de Germanie"); but the latter gradually vindicated his pretension to spiritual authority over most of France. See Encyclopédie méthodique, s. v. Sens, and Lyon.]
[Footnote 255: Gaillard, Hist. de François premier, vi. 408.]
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