Part 3

“Next week they was all turning up the land in the valley as quiet as bees and much prettier, and the priests heard all the complaints and told Dravot in dumb show what it was about. ‘That’s just the beginning,’ says Dravot. ‘They think we’re gods.’ He and Carnehan picks out twenty good men and shows them how to click off a rifle, and form fours, and advance in line, and they was very pleased to do so, and clever to see the hang of it. Then he takes out his pipe and his baccy-pouch and leaves one at one village, and one at the other, and off we two goes to see what was to be done in the next valley. That was all rock, and there was a little village there, and Carnehan says,—‘Send ’em to the old valley to plant,’ and takes ’em there and gives ’em some land that wasn’t took before. They were a poor lot, and we blooded ’em with a kid before letting ’em into the new Kingdom. That was to impress the people, and then they settled down quiet, and Carnehan went back to Dravot who had got into another valley, all snow and ice and most mountainous. There was no people there and the Army got afraid, so Dravot shoots one of them, and goes on till he finds some people in a village, and the Army explains that unless the people wants to be killed they had better not shoot their little matchlocks; for they had matchlocks. We makes friends with the priest and I stays there alone with two of the Army, teaching the men how to drill, and a thundering big Chief comes across the snow with kettledrums and horns twanging, because he heard there was a new god kicking about. Carnehan sights for the brown of the men half a mile across the snow and wings one of them. Then he sends a message to the Chief that, unless he wished to be killed, he must come and shake hands with me and leave his arms behind. The Chief comes alone first, and Carnehan shakes hands with him and whirls his arms about, same as Dravot used, and very much surprised that Chief was, and strokes my eyebrows. Then Carnehan goes alone to the Chief, and asks him in dumb show if he had an enemy he hated. ‘I have,’ says the Chief. So Carnehan weeds out the pick of his men, and sets the two of the Army to show them drill and at the end of two weeks the men can manœuvre about as well as Volunteers. So he marches with the Chief to a great big plain on the top of a mountain, and the Chiefs men rushes into a village and takes it; we three Martinis firing into the brown of the enemy. So we took that village too, and I gives the Chief a rag from my coat and says, ‘Occupy till I come’: which was scriptural. By way of a reminder, when me and the Army was eighteen hundred yards away, I drops a bullet near him standing on the snow, and all the people falls flat on their faces. Then I sends a letter to Dravot, wherever he be by land or by sea.”

At the risk of throwing the creature out of train I interrupted,—“How could you write a letter up yonder?”

“The letter?—Oh! — The letter! Keep looking at me between the eyes, please. It was a string-talk letter, that we’d learned the way of it from a blind beggar in the Punjab.”

I remember that there had once come to the office a blind man with a knotted twig and a piece of string which he wound round the twig according to some cypher of his own. He could, after the lapse of days or hours, repeat the sentence which he had reeled up. He had reduced the alphabet to eleven primitive sounds; and tried to teach me his method, but failed.

“I sent that letter to Dravot,” said Carnehan; “and told him to come back because this Kingdom was growing too big for me to handle, and then I struck for the first valley, to see how the priests were working. They called the village we took along with the Chief, Bashkai, and the first village we took, Er-Heb. The priest at Er-Heb was doing all right, but they had a lot of pending cases about land to show me, and some men from another village had been firing arrows at night. I went out and looked for that village and fired four rounds at it from a thousand yards. That used all the cartridges I cared to spend, and I waited for Dravot, who had been away two or three months, and I kept my people quiet.

“One morning I heard the devil’s own noise of drums and horns, and Dan Dravot marches down the hill with his Army and a tail of hundreds of men, and, which was the most amazing—a great gold crown on his head. ‘My Gord, Carnehan,’ says Daniel, ‘this is a tremenjus business, and we’ve got the whole country as far as it’s worth having. I am the son of Alexander by Queen Semiramis, and you’re my younger brother and a god too! It’s the biggest thing we’ve ever seen. I’ve been marching and fighting for six weeks with the Army, and every footy little village for fifty miles has come in rejoiceful; and more than that, I’ve got the key of the whole show, as you’ll see, and I’ve got a crown for you! I told ’em to make two of ’em at a place called Shu, where the gold lies in the rock like suet in mutton. Gold I’ve seen, and turquoise I’ve kicked out of the cliffs, and there’s garnets in the sands of the river, and here’s a chunk of amber that a man brought me. Call up all the priests and, here, take your crown.’

“One of the men opens a black hair bag and I slips the crown on. It was too small and too heavy, but I wore it for the glory. Hammered gold it was—five pound weight, like a hoop of a barrel.

“‘Peachey,’ says Dravot, ‘we don’t want to fight no more. The Craft’s the trick so help me!’ and he brings forward that same Chief that I left at Bashkai—Billy Fish we called him afterwards, because he was so like Billy Fish that drove the big tank-engine at Mach on the Bolan in the old days. ‘Shake hands with him,’ says Dravot, and I shook hands and nearly dropped, for Billy Fish gave me the Grip. I said nothing, but tried him with the Fellow Craft Grip. He answers, all right, and I tried the Master’s Grip, but that was a slip. ‘A Fellow Craft he is!’ I says to Dan. ‘Does he know the word?’ ‘He does,’ says Dan, ‘and all the priests know. It’s a miracle! The Chiefs and the priest can work a Fellow Craft Lodge in a way that’s very like ours, and they’ve cut the marks on the rocks, but they don’t know the Third Degree, and they’ve come to find out. It’s Gord’s Truth. I’ve known these long years that the Afghans knew up to the Fellow Craft Degree, but this is a miracle. A god and a Grand-Master of the Craft am I, and a Lodge in the Third Degree I will open, and we’ll raise the head priests and the Chiefs of the villages.’

“‘It’s against all the law,’ I says, ‘holding a Lodge without warrant from any one; and we never held office in any Lodge.’

“‘It’s a master-stroke of policy,’ says Dravot. ‘It means running the country as easy as a four-wheeled bogy on a down grade. We can’t stop to inquire now, or they’ll turn against us. I’ve forty Chiefs at my heel, and passed and raised according to their merit they shall be. Billet these men on the villages and see that we run up a Lodge of some kind. The temple of Imbra will do for the Lodge-room. The women must make aprons as you show them. I’ll hold a levee of Chiefs tonight and Lodge to-morrow.’

“I was fair rim off my legs, but I wasn’t such a fool as not to see what a pull this Craft business gave us. I showed the priests’ families how to make aprons of the degrees, but for Dravot’s apron the blue border and marks was made of turquoise lumps on white hide, not cloth. We took a great square stone in the temple for the Master’s chair, and little stones for the officers’ chairs, and painted the black pavement with white squares, and did what we could to make things regular.

“At the levee which was held that night on the hillside with big bonfires, Dravot gives out that him and me were gods and sons of Alexander, and Past Grand-Masters in the Craft, and was come to make Kafiristan a country where every man should eat in peace and drink in quiet, and specially obey us. Then the Chiefs come round to shake hands, and they was so hairy and white and fair it was just shaking hands with old friends. We gave them names according as they was like men we had known in India—Billy Fish, Holly Dilworth, Pikky Kergan that was Bazar-master when I was at Mhow, and so on, and so on.

“The most amazing miracle was at Lodge next night. One of the old priests was watching us continuous, and I felt uneasy, for I knew we’d have to fudge the Ritual, and I didn’t know what the men knew. The old priest was a stranger come in from beyond the village of Bashkai. The minute Dravot puts on the Master’s apron that the girls had made for him, the priest fetches a whoop and a howl, and tries to overturn the stone that Dravot was sitting on. ‘It’s all up now,’ I says. ‘That comes of meddling with the Craft without warrant!’ Dravot never winked an eye, not when ten priests took and tilted over the Grand-Master’s chair—which was to say the stone of Imbra. The priest begins rubbing the bottom end of it to clear away the black dirt, and presently he shows all the other priests the Master’s Mark, same as was on Dravot’s apron, cut into the stone. Not even the priests of the temple of Imbra knew it was there. The old chap falls flat on his face at Dravot’s feet and kisses ’em. ‘Luck again,’ says Dravot, across the Lodge to me, ‘they say it’s the missing Mark that no one could understand the why of. We’re more than safe now.’ Then he bangs the butt of his gun for a gavel and says:—‘By virtue of the authority vested in me by my own right hand and the help of Peachey, I declare myself Grand-Master of all Freemasonry in Kafiristan in this the Mother Lodge o’ the country, and King of Kafiristan equally with Peachey!’ At that he puts on his crown and I puts on mine—I was doing Senior Warden—and we opens the Lodge in most ample form. It was a amazing miracle! The priests moved in Lodge through the first two degrees almost without telling, as if the memory was coming back to them. After that, Peachey and Dravot raised such as was worthy—high priests and Chiefs of far-off villages. Billy Fish was the first, and I can tell you we scared the soul out of him. It was not in any way according to Ritual, but it served our turn. We didn’t raise more than ten of the biggest men because we didn’t want to make the Degree common. And they was clamoring to be raised.

“‘In another six months,’ says Dravot, ‘we’ll hold another Communication and see how you are working.’ Then he asks them about their villages, and learns that they was fighting one against the other and were fair sick and tired of it. And when they wasn’t doing that they was fighting with the Mohammedans. ‘You can fight those when they come into our country,’ says Dravot. ‘Tell off every tenth man of your tribes for a Frontier guard, and send two hundred at a time to this valley to be drilled. Nobody is going to be shot or speared any more so long as he does well, and I know that you won’t cheat me because you’re white people—sons of Alexander—and not like common, black Mohammedans. You are my people and by God,’ says he, running off into English at the end—‘I’ll make a damned fine Nation of you, or I’ll die in the making!’

“I can’t tell all we did for the next six months because Dravot did a lot I couldn’t see the hang of, and he learned their lingo in a way I never could. My work was to help the people plough, and now and again to go out with some of the Army and see what the other villages were doing, and make ’em throw rope-bridges across the ravines which cut up the country horrid. Dravot was very kind to me, but when he walked up and down in the pine wood pulling that bloody red beard of his with both fists I knew he was thinking plans I could not advise him about, and I just waited for orders.

“But Dravot never showed me disrespect before the people. They were afraid of me and the Army, but they loved Dan. He was the best of friends with the priests and the Chiefs; but any one could come across the hills with a complaint and Dravot would hear him out fair, and call four priests together and say what was to be done. He used to call in Billy Fish from Bashkai, and Pikky Kergan from Shu, and an old Chief we called Kafuzelum—it was like enough to his real name—and hold councils with ’em when there was any fighting to be done in small villages. That was his Council of War, and the four priests of Bashkai, Shu, Khawak, and Madora was his Privy Council. Between the lot of ’em they sent me, with forty men and twenty rifles, and sixty men carrying turquoises, into the Ghorband country to buy those hand-made Martini rifles, that come out of the Amir’s workshops at Kabul, from one of the Amir’s Herati regiments that would have sold the very teeth out of their mouths for turquoises.

“I stayed in Ghorband a month, and gave the Governor the pick of my baskets for hush-money, and bribed the colonel of the regiment some more, and, between the two and the tribes-people, we got more than a hundred hand-made Martinis, a hundred good Kohat Jezails that’ll throw to six hundred yards, and forty manloads of very bad ammunition for the rifles. I came back with what I had, and distributed ’em among the men that the Chiefs sent in to me to drill. Dravot was too busy to attend to those things, but the old Army that we first made helped me, and we turned out five hundred men that could drill, and two hundred that knew how to hold arms pretty straight. Even those cork-screwed, hand-made guns was a miracle to them. Dravot talked big about powder-shops and factories, walking up and down in the pine wood when the winter was coming on.

“‘I won’t make a Nation,’ says he. ‘I’ll make an Empire! These men aren’t niggers; they’re English! Look at their eyes—look at their mouths. Look at the way they stand up. They sit on chairs in their own houses. They’re the Lost Tribes, or something like it, and they’ve grown to be English. I’ll take a census in the spring if the priests don’t get frightened. There must be a fair two million of ’em in these hills. The villages are full o’ little children. Two million people—two hundred and fifty thousand fighting men—and all English! They only want the rifles and a little drilling. Two hundred and fifty thousand men, ready to cut in on Russia’s right flank when she tries for India! Peachey, man,’ he says, chewing his beard in great hunks, ‘we shall be Emperors—Emperors of the Earth! Rajah Brooke will be a suckling to us. I’ll treat with the Viceroy on equal terms. I’ll ask him to send me twelve picked English—twelve that I know of—to help us govern a bit. There’s Mackray, Sergeant-pensioner at Segowli—many’s the good dinner he’s given me, and his wife a pair of trousers. There’s Donkin, the Warder of Tounghoo Jail; there’s hundreds that I could lay my hand on if I was in India. The Viceroy shall do it for me. I’ll send a man through in the spring for those men, and I’ll write for a dispensation from the Grand Lodge for what I’ve done as Grand-Master. That—and all the Sniders that’ll be thrown out when the native troops in India take up the Martini. They’ll be worn smooth, but they’ll do for fighting in these hills. Twelve English, a hundred thousand Sniders run through the Amir’s country in driblets—I’d be content with twenty thousand in one year—and we’d be an Empire. When everything was ship-shape, I’d hand over the crown—this crown I’m wearing now—to Queen Victoria on my knees, and she’d say:—“Rise up, Sir Daniel Dravot.” Oh, its big! It’s big, I tell you! But there’s so much to be done in every place—Bashkai, Khawak, Shu, and everywhere else.’

“‘What is it?’ I says. ‘There are no more men coming in to be drilled this autumn. Look at those fat, black clouds. They’re bringing the snow.’

“‘It isn’t that,’ says Daniel, putting his hand very hard on my shoulder; ‘and I don’t wish to say anything that’s against you, for no other living man would have followed me and made me what I am as you have done. You’re a first-class Commander-in-Chief, and the people know you; but—it’s a big country, and somehow you can’t help me, Peachey, in the way I want to be helped.’

“‘Go to your blasted priests, then!’ I said, and I was sorry when I made that remark, but it did hurt me sore to find Daniel talking so superior when I’d drilled all the men, and done all he told me.

“‘Don’t let’s quarrel, Peachey,’ says Daniel without cursing. ‘You’re a King too, and the half of this Kingdom is yours; but can’t you see, Peachey, we want cleverer men than us now—three or four of ‘em that we can scatter about for our Deputies? It’s a hugeous great State, and I can’t always tell the right thing to do, and I haven’t time for all I want to do, and here’s the winter coming on and all.’ He put half his beard into his mouth, and it was as red as the gold of his crown.

“‘I’m sorry, Daniel,’ says I. ‘I’ve done all I could. I’ve drilled the men and shown the people how to stack their oats better, and I’ve brought in those tinware rifles from Ghorband—but I know what you’re driving at. I take it Kings always feel oppressed that way.’

“‘There’s another thing too,’ says Dravot, walking up and down. ‘The winter’s coming and these people won’t be giving much trouble, and if they do we can’t move about. I want a wife.’

“‘For Gord’s sake leave the women alone!’ I says. ‘We’ve both got all the work we can, though I am a fool. Remember the Contrack, and keep clear o’ women.’

“‘The Contrack only lasted till such time as we was Kings; and Kings we have been these months past,’ says Dravot, weighing his crown in his hand. ‘You go get a wife too, Peachey—a nice, strappin’, plump girl that’ll keep you warm in the winter. They’re prettier than English girls, and we can take the pick of ’em. Boil ’em once or twice in hot water, and they’ll come as fair as chicken and ham.’

“‘Don’t tempt me!’ I says. ‘I will not have any dealings with a woman not till we are a dam’ side more settled than we are now. I’ve been doing the work o’ two men, and you’ve been doing the work o’ three. Let’s lie off a bit, and see if we can get some better tobacco from Afghan country and run in some good liquor; but no women.’

“‘Who’s talking o’ women?’ says Dravot. ‘I said wife—a Queen to breed a King’s son for the King. A Queen out of the strongest tribe, that’ll make them your blood-brothers, and that’ll lie by your side and tell you all the people thinks about you and their own affairs. That’s what I want.’

“‘Do you remember that Bengali woman I kept at Mogul Serai when I was plate-layer?’ says I. ‘A fat lot o’ good she was to me. She taught me the lingo and one or two other things; but what happened? She ran away with the Station Master’s servant and half my month’s pay. Then she turned up at Dadur Junction in tow of a half-caste, and had the impidence to say I was her husband—all among the drivers of the running-shed!’

“‘We’ve done with that,’ says Dravot. ‘These women are whiter than you or me, and a Queen I will have for the winter months.’

“‘For the last time o’ asking, Dan, do not,’ I says. ‘It’ll only bring us harm. The Bible says that Kings ain’t to waste their strength on women, ’specially when they’ve got a new raw Kingdom to work over.’

“‘For the last time of answering, I will,’ said Dravot, and he went away through the pine-trees looking like a big red devil. The low sun hit his crown and beard on one side, and the two blazed like hot coals.

“But getting a wife was not as easy as Dan thought. He put it before the Council, and there was no answer till Billy Fish said that he’d better ask the girls. Dravot damned them all round. ‘What’s wrong with me?’ he shouts, standing by the idol Imbra. ‘Am I a dog or am I not enough of a man for your wenches? Haven’t I put the shadow of my hand over this country? Who stopped the last Afghan raid?’ It was me really, but Dravot was too angry to remember. ‘Who bought your guns? Who repaired the bridges? Who’s the Grand-Master of the sign cut in the stone?’ and he thumped his hand on the block that he used to sit on in Lodge, and at Council, which opened like Lodge always. Billy Fish said nothing and no more did the others. ‘Keep your hair on, Dan,’ said I; ‘and ask the girls. That’s how it’s done at home, and these people are quite English.’

“‘The marriage of a King is a matter of State,’ says Dan, in a white-hot rage, for he could feel, I hope, that he was going against his better mind. He walked out of the Council-room, and the others sat still, looking at the ground.

“‘Billy Fish,’ says I to the Chief of Bashkai, ‘what’s the difficulty here? A straight answer to a true friend.’ ‘You know,’ says Billy Fish. ‘How should a man tell you who know everything? How can daughters of men marry gods or devils? It’s not proper.’

“I remembered something like that in the Bible; but if, after seeing us as long as they had, they still believed we were gods it wasn’t for me to undeceive them.