Part 6

PHI. But how can it be then, that sundrie Witches haue gone to death with that confession, that they haue ben transported with the _Phairie_ to such a hill, which opening, they went in, and there saw a faire Queene, who being now lighter, gaue them a stone that had sundrie vertues, which at sundrie times hath bene produced in judgement?

EPI. I say that, euen as I said before of that imaginar rauishing of the spirite foorth of the bodie. For may not the deuil object to their fantasie, their senses being dulled, and as it were a sleepe, such hilles & houses within them, such glistering courts and traines, and whatsoeuer such like wherewith he pleaseth to delude them. And in the meane time their bodies being senselesse, to conuay in their hande any stone or such like thing, which he makes them to imagine to haue receiued in such a place.

PHI. But what say ye to their fore-telling the death of sundrie persones, whome they alleage to haue scene in these places? That is, a sooth-dreame (as they say) since they see it walking.

EPI. I thinke that either they haue not bene sharply inough examined, that gaue so blunt a reason for their Prophesie, or otherwaies, I thinke it likewise as possible that the Deuill may prophesie to them when he deceiues their imaginationes in that sorte, as well as when he plainely speakes vnto them at other times for their prophesying, is but by a kinde of vision, as it were, wherein he commonly counterfeits God among the Ethnicks, as I told you before.

PHI. I would know now whether these kindes of spirites may only appeare to Witches, or if they may also appeare to anie other.

EPI. They may do to both, to the innocent sort, either to affraie them, or to seeme to be a better sorte of folkes nor vncleane spirites are, and to the Witches, to be a cullour of safetie for them, that ignorant Magistrates may not punish them for it, as I told euen now. But as the one sorte, for being perforce troubled with them ought to be pittied, so ought the other sorte (who may bee discerned by their taking vppon them to Prophesie by them,) That sorte I say, ought as seuerely to be punished as any other Witches, and rather the more, that that they goe dissemblingly to woorke.

PHI. And what makes the spirites haue so different names from others.

EPI. Euen the knauerie of that same deuil; who as hee illudes the _Necromancers_ with innumerable feyned names for him and his angels, as in special, making _Sathan_, _Beelzebub_, & _Lucifer_, to be three sundry spirites, where we finde the two former, but diuers names giuen to the Prince of all the rebelling angels by the Scripture. As by CHRIST, the Prince of all the Deuilles is called, _Beelzebub_ in that place, which I alleaged against the power of any hereticques to cast out Deuils. By IOHN in the Reuelation, the old tempter is called, _Sathan the Prince of all the euill angels_. And the last, to wit, _Lucifer_, is but by allegoric taken from _the day Starre_ (so named in diuers places of the Scriptures) because of his excellencie (I meane the Prince of them) in his creation before his fall. Euen so I say he deceaues the Witches, by attributing to himselfe diuers names: as if euery diuers shape that he trans formes himselfe in, were a diuers kinde of spirit.

PHI. But I haue hard many moe strange tales of this _Phairie_, nor ye haue yet told me.

EPI. As well I do in that, as I did in all the rest of my discourse. For because the ground of this conference of ours, proceeded of your speering at me at our meeting, if there was such a thing as Witches or spirites: And if they had any power: I therefore haue framed my whole discours, only to proue that such things are and may be, by such number of examples as I show to be possible by reason: & keepes me from dipping any further in playing the part of a Dictionarie, to tell what euer I haue read or harde in that purpose, which both would exceede fayth, and rather would seeme to teach such vnlawfull artes, nor to disallow and condemne them, as it is the duetie of all Christians to do.

Chap. VI.

ARGVMENT.

_Of the tryall and punishment of Witches. What sorte of accusation ought to be admitted against them. What is the cause of the increasing so far of their number in this age._

PHILOMATHES.

Then to make an ende of our conference, since I see it drawes late, what forme of punishment thinke ye merites these _Magicians_ and Witches? For I see that ye account them to be all alike guiltie?

EPI. They ought to be put to death according to the Law of God, the ciuill and imperial law, and municipall law of all Christian nations.

PHI. But what kinde of death I pray you?

EPI. It is commonly vsed by fire, but that is an indifferent thing to be vsed in euery cuntrie, according to the Law or custome thereof.

PHI. But ought no sexe, age nor ranck to be exempted?

EPI. None at al (being so vsed by the lawful Magistrate) for it is the highest poynt of Idolatrie, wherein no exception is admitted by the law of God.

PHI. Then bairnes may not be spared?

EPI. Yea, not a haire the lesse of my conclusion. For they are not that capable of reason as to practise such thinges. And for any being in company and not reueiling thereof, their lesse and ignorant age will no doubt excuse them.

PHI. I see ye condemne them all that are of the counsell of such craftes.

EPI. No doubt, for as I said, speaking of _Magie_, the consulters, trusters in, ouer-seers, interteiners or sturrers vp of these craftes-folkes, are equallie guiltie with themselues that are the practisers.

PHI. Whether may the Prince then, or supreame Magistrate, spare or ouer-see any that are guiltie of that craft? vpon som great respects knowen to him?

EPI. The Prince or Magistrate for further tryals cause, may continue the punishing of them such a certaine space as he thinkes conuenient: But in the end to spare the life, and not to strike when God bids strike, and so seuerelie punish in so odious a fault & treason against God, it is not only vnlawful, but doubtlesse no lesse sinne in that Magistrate, nor it was in SAVLES sparing of AGAG. And so comparable (M32) to the sin of Witch-craft it selfe, as SAMVELL alleaged at that time.

PHI. Surely then, I think since this crime ought to be so seuerely punished. Judges ought to beware to condemne any, but such as they are sure are guiltie, neither should the clattering reporte of a carling serue in so weightie a case.

EPI. Iudges ought indeede to beware whome they condemne: For it is as great a crime (M33) (as SALOMON sayeth,) _To condemne the innocent, as to let the guiltie escape free_; neither ought the report of any one infamous person, be admitted for a sufficient proofe, which can stand of no law.

PHI. And what may a number then of guilty persons confessions, woork against one that is accused?

EPI. The assise must serue for interpretour of our law in that respect. But in my opinion, since in a mater of treason against the Prince, barnes or wiues, or neuer so diffamed persons, may of our law serue for sufficient witnesses and proofes. I thinke surely that by a far greater reason, such witnesses may be sufficient in matters of high treason against God: For who but Witches can be prooues, and so witnesses of the doings of Witches.

PHI. Indeed, I trow they wil be loath to put any honest man vpon their counsell. But what if they accuse folke to haue bene present at their Imaginar conuentiones in the spirite, when their bodies lyes sencelesse, as ye haue said.

EPI. I think they are not a haire the lesse guiltie: For the Deuill durst neuer haue borrowed their shaddow or similitude to that turne, if their consent had not bene at it: And the consent in these turnes is death of the law.

PHI. Then SAMVEL was a Witch: For the Deuill resembled his shape, and played his person in giuing response to SAVLE.

EPI. SAMVEL was dead aswell before that; and so none coulde slander him with medling in that vnlawfull arte. For the cause why, as I take it, that God will not permit Sathan to vse the shapes or similitudes of any innocent persones at such vnlawful times, is that God wil not permit that any innocent persons shalbe slandered with that vile defection: for then the deuil would find waies anew, to calumniate the best. And this we haue in proofe by them that are carryed with the _Phairie_, who neuer see the shaddowes of any in that courte, but of them that thereafter are tryed to haue bene brethren and sisters of that craft. And this was likewise proued by the confession of a young Lasse, troubled with spirites, laide on her by Witchcraft. That although shee saw the shapes of diuerse men & women troubling her, and naming the persons whom these shaddowes represents: yet neuer one of them are found to be innocent, but al clearely tried to be most guilty, & the most part of them confessing the same. And besides that, I think it hath ben seldome harde tell of, that any whome persones guiltie of that crime accused, as hauing knowen them to be their marrowes by eye-sight, and not by hear-say, but such as were so accused of Witch-craft, could not be clearely tryed vpon them, were at the least publickly knowen to be of a very euil life & reputation: so iealous is God I say, of the fame of them that are innocent in such causes. And besides that; there are two other good helpes that may be vsed for their trial: the one is the finding of their marke, and the trying the insensiblenes thereof. The other is their fleeting on the water: for as in a secret murther, if the deade carcase be at any time thereafter handled by the murtherer, it wil gush out of bloud, as if the blud wer crying to the heauen for reuenge of the murtherer, God hauing appoynted that secret super-naturall signe, for tryall of that secrete vnnaturall crime, so it appeares that God hath appoynted (for a super-naturall signe of the monstruous impietie of the Witches) that the water shal refuse to receiue them in her bosom, that haue shaken off them the sacred Water of Baptisme, and wilfullie refused the benefite thereof: No not so much as their eyes are able to shed teares (thretten and torture them as ye please) while first they repent (God not permitting them to dissemble their obstinacie in so horrible a crime) albeit the women kinde especially, be able other-waies to shed teares at euery light occasion when they will, yea, although it were dissemblingly like the _Crocodiles_.

PHI. Well, wee haue made this conference to last as long as leasure would permit: And to conclude then, since I am to take my leaue of you, I pray God to purge this Cuntrie of these diuellishe practises: for they were neuer so rife in these partes, as they are now.

EPI. I pray God that so be to. But the causes ar ouer manifest, that makes them to be so rife. For the greate wickednesse of the people on the one parte, procures this horrible defection, whereby God justlie punisheth sinne, by a greater iniquitie. And on the other part, the consummation of the worlde, and our deliuerance drawing neare, (M34) makes Sathan to rage the more in his instruments, knowing his kingdome to be so neare an ende. And so fare-well for this time.

FINIS.

NEWES FROM SCOTLAND.

Declaring the Damnable _life and death of Doctor Fian, a_ notable Sorcerer, who was burned at Edenbrough in Ianuary last. 1591.

_Which Doctor was regester to the Diuell_ that sundry times preached at North Barrick Kirke, to a number of notorious Witches.

With the true examinations of the saide Doctor and Witches, as they vttered them in the presence _of the Scottish King_.

Discouering how they pretended _to bewitch and drowne his Maiestie in the Sea_ comming from Denmark with such _other wonderfull matters as the like hath not been heard of at any time_.

Published according to the Scottish Coppie.

AT LONDON Printed for William _Wright_.

[Illustration: Country Scene]

To the Reader.

The Manifolde vntruthes which is spread abroade, concerning the detestable

## actions and apprehension of those Witches wherof this Historye following

truely entreateth, hath caused me to publish the same in print: and the rather for that sundrie written Copies are lately dispersed therof, containing, that the said witches were first discouered, by meanes of a poore Pedler trauailing to the towne of _Trenent_, and that by a wonderfull manner he was in a moment conuayed at midnight, from _Scotland_ to _Burdeux_ in _Fraunce_ (beeing places of no small distance between) into a Marchants Seller there, & after, being sent from _Burdeux_ into _Scotland_ by certaine Scottish Marchants to the Kinges Maiestie, that he discouered those Witches and was the cause of their apprehension: with a number of matters miraculous and incredible: All which in truthe are moste false. Neuertheles to satisfie a number of honest mindes, who are desirous to be enformed of the veritie and trueth of their confessions, which for certaintie is more stranger then the common reporte runneth, and yet with more trueth I haue undertaken to publish this short Treatise, which declareth the true discourse of all that hath hapned, & aswell what was pretended by those wicked and detestable Witches against the Kinges Maiestie, as also by what meanes they wrought the same.

All which examinations (gentle Reader) I haue heere truelye published, as they were taken and uttered in the presence of the Kings Maiestie, praying thee to accept it for veritie, the same beeing so true as cannot be reproued.

Discourse.

A true discourse, of the apprehension of sundrye Witches lately taken in Scotland, some are executed, and some are yet imprisoned.

With a particuler recitall of their examinations, taken in the presence of the Kinges Maiestie.

God by his omnipotent power, hath at al times and daily doth take such care, and is so vigillant, for the weale and preseruation of his owne, that thereby he disapointeth the wicked practises and euil intents of all such as by any meanes whatsoeuer, seeke indirectly to conspire any thing contrary to his holy will: yea and by the same power, he hath lately ouerthrown and hindered the intentions and wicked dealinges of a great number of vngodly creatures, no better then Diuels: who suffering themselues to be allured and inticed by the Diuell whom they serued, and to whome they were priuatelye sworne: entered into the detestable Art of witchcraft, which they studied and practised so long time, that in the end they had seduced by their sorcery a number of other to be as bad as themselues: dwelling in the boundes of _Lowthian_, which is a principall shire or parte of _Scotland_, where the Kings Maiestie vseth to make his cheefest residence or abode: and to the end that their detestable wickednes which they priuilye had pretended against the Kings Maiestie, the Common-weale of that Country, with the Nobilitie and subjects of the same, should come to light: God of his vnspeakeable goodnes did reueale and lay it open in very strange sorte, therby to make knowne vnto the worlde, that there actions were contrarye to the lawe of God, and the naturall affection which we ought generallye to beare one to another: the manner of the reuealing wherof was as followeth.

Within the towne of _Trenent_ in the Kingdome of _Scotland_, there dwelleth one _Dauid Seaton_, who being deputie Bailiffe in the saide Towne, had a maide seruant called _Geillis Duncane_, who vsed secretly to be absent and to lye foorth of her Maisters house euery other night: this _Geillis Duncane_ took in hand to help all such as were troubled or greeued with any kinde of sicknes or infirmitie: and in short space did perfourme manye matters most miraculous, which thinges forasmuch as she began to doe them vpon a sodaine, hauing neuer doon the like before, made her Maister and others to be in great admiracion, and wondred thereat: by meanes wherof the saide _Dauid Seaton_ had his maide in some great suspition, that she did not those things by naturall and lawfull wayes, but rather supposed it to be doone by some extraordinary and vnlawfull meanes.

Whervpon, her Maister began to growe very inquisitiue, and examined her which way and by what meanes she were able to perfourme matters of so great importance: whereat she gaue him no answere, neuerthelesse, her Maister to the intent that he might the better trye and finde out the trueth of the same, did with the helpe of others, torment her with the torture of the Pilliwinckes vpon her fingers, which is a greeuous torture, and binding or wrinching her head with a corde or roape, which is a most cruell torment also, yet would she not confesse any thing, whereupon they suspecting that she had beene marked by the Diuell (as commonly witches are) made dilligent search about her, and found the enemies marke to be in her fore crag or foreparte of her throate: which being found, she confessed that all her dooings was doone by the wicked allurements and inticements of the Diuell, and that she did them by witchcraft.

[Illustration: Examination of several witches]

After this her confession, she was committed to prison, where she continued for a season, where immediatly she accused these persons following to be notorious witches, and caused them foorthwith to be apprehended one after an other, vidz. _Agnis Sampson_ the eldest Witch of them al, dwelling in Haddington, _Agnes Tompson_ of Edenbrough, Doctor _Fian_, _alias Iohn Cunningham_, maister of the Schoole at Saltpans in Lowthian, of whose life and strange actes, you shall heare more largely in the ende of this discourse: these were by the saide _Geillis Duncane_ accused, as also _George Motts_ wife dwelling in Saltpans, _Robert Griersonn_ skipper, and _Iennit Bandilandis_, with the Porters wife of Seaton, the Smith at the brigge Hallis with innumerable others in that partes, and dwelling in those bounds aforesaide: of whom some are alreadye executed, the rest remaine in prison, to receiue the doome of Iudgement at the Kings maiesties will and pleasure.

The said _Geillis Duncane_ also caused _Ewphame Meealrean_ to be apprehended, who conspired and perfourmed the death of her Godfather, and who vsed her art vpon a gentleman being one of the Lords and Iustices of the Session, for bearing good will to her Daughter: she also caused to be apprehended one _Barbara Naper_, for bewitching to death _Archibalde_, last Earle of Angus, who languished to death by witchcraft and yet the same was not suspected, but that he died of so strange a disease, as the Phisition knew not how to cure or remedy the same: but of all other the saide witches, these two last before recited, were reputed for as ciuill honest women as any that dwelled within the Citie of Edenbrough, before they were apprehended. Many other besides were taken dwelling in Lieth, who are detayned in prison, vntill his Maiesties further will and pleasure be known: of whose wicked dooings you shall particularly heare, which was as followeth.

This aforeaside _Agnis Sampson_ which was the elder Witch, was taken and brought to Haliciud house before the Kings Maiestie and sundry other of the nobility of Scotland, where she was straitly examined, but all the perswasions which the Kings maiestie vsed to her with the rest of his counsell, might not prouoke or induce her to confesse any thing, but stood stiffely in the deniall of all that was laide to her charge: whervpon they caused her to be conueied awaye to prison, there to receiue such torture as hath been lately prouided for witches in that country: and forasmuch as by due examination of witchcraft and witches in Scotland, it hath latelye beene found that the Deuill dooth generallye marke them with a priuie marke, by reason the Witches haue confessed themselues, that the Diuell dooth lick them with his tung in some priuy part of their bodie, before hee dooth receiue them to be his seruants, which marke commonly is giuen them vnder the haire in some part of their bodye, wherby it may not easily be found out or scene, although they be searched: and generally so long as the marke is not seene to those which search them, so long the parties that hath the marke will neuer confesse any thing. Therfore by special commaundement this _Agnis Sampson_ had all her haire shauen of, in each parte of her bodie, and her head thrawen with a rope according to the custome of that Countrye, beeing a paine most greeuous, which she continued almost an hower, during which time she would not confesse any thing vntill the Diuels marke was found vpon her priuities, then she immediatlye confessed whatsoeuer was demaunded of her, and iustifying those persons aforesaid to be notorious witches.

Item, the saide _Agnis Tompson_ was after brought againe before the Kings Maiestie and his Counsell, and being examined of the meetings and detestable dealings of those witches, she confessed that vpon the night of _Allhollon_ Euen last, she was accompanied aswell with the persons aforesaide, as also with a great many other witches, to the number of two hundreth: and that all they together went by Sea each one in a Riddle or Ciue, and went in the same very substantially with Flaggons of wine making merrie and drinking by the waye in the same Riddles or Ciues, to the Kerke of North Barrick in Lowthian, and that after they had landed, tooke handes on the land and daunced this reill or short daunce, singing all with one voice.

_Commer goe ye before, commer goe ye,_ _If ye will not goe before, commer let me._

At which time she confessed, that this _Geilles Duncane_ did goe before them playing this reill or daunce vpon a small Trump, called a Iewes Trump, vntill they entred into the Kerk of north Barrick.

These confessions made the King in a woderful admiration, and sent for the said _Geillis Duncane_, who vpon the like Trump did playe the said daunce before the Kings Maiestie, who in respect of the strangenes of these matters, tooke great delight to bee present at their examinations.

Item, the said _Agnis Tompson_ confessed that the Diuell being then at North Barrick Kerke attending their comming in the habit or likenes of a man, and seeing that they tarried ouer long, he at their comming enioyned them all to a pennance, which was, that they should kisse his Buttockes, in signe of duetye to him: which being put ouer the Pulpit barre, euerye one did as he had enioyned them: and hauing made his vngodly exhortations, wherein he did greatlye enveighe against the King of Scotland, he receiued their oathes for their good and true seruice towards him, and departed: which doone, they returned to Sea, and so home againe.