Part 9

He closed his eyes and held his aching head in his hands. What had happened? Slowly the dreadful thought arose in his mind. He fought against it, strove to drive it away, but it persisted: he had killed somebody. That alone could explain why he was in an open boat drifting down the Yukon. The law of Red Cow that he had so long administered had now been administered to him. He had killed some one and been set adrift. But whom? He racked his aching brain for the answer, but all that came was a vague memory of bodies falling upon him and of striking out at them. Who were they? Maybe he had killed more than one. He reached to his belt. The knife was missing from its sheath. He had done it with that undoubtedly. But there must have been some reason for the killing. He opened his eyes and in a panic began to search about the boat. There was no grub, not an ounce of grub. He sat down with a groan. He had killed without provocation. The extreme rigour of the law had been visited upon him.

For half an hour he remained motionless, holding his aching head and trying to think. Then he cooled his stomach with a drink of water from overside and felt better. He stood up, and alone on the wide-stretching Yukon, with naught but the primeval wilderness to hear, he cursed strong drink. After that he tied up to a huge floating pine that was deeper sunk in the current than the boat and that consequently drifted faster. He washed his face and hands, sat down in the stern-sheets, and did some more thinking. It was late in June. It was two thousand miles to Bering Sea. The boat was averaging five miles an hour. There was no darkness in such high latitudes at that time of the year, and he could run the river every hour of the twenty-four. This would mean, daily, a hundred and twenty miles. Strike out the twenty for accidents, and there remained a hundred miles a day. In twenty days he would reach Bering Sea. And this would involve no expenditure of energy; the river did the work. He could lie down in the bottom of the boat and husband his strength.

For two days he ate nothing. Then, drifting into the Yukon Flats, he went ashore on the low-lying islands and gathered the eggs of wild geese and ducks. He had no matches, and ate the eggs raw. They were strong, but they kept him going. When he crossed the Arctic Circle, he found the Hudson Bay Company’s post. The brigade had not yet arrived from the Mackenzie, and the post was completely out of grub. He was offered wild-duck eggs, but he informed them that he had a bushel of the same on the boat. He was also offered a drink of whisky, which he refused with an exhibition of violent repugnance. He got matches, however, and after that he cooked his eggs. Toward the mouth of the river head-winds delayed him, and he was twenty-four days on the egg diet. Unfortunately, while asleep he had drifted by both the missions of St. Paul and Holy Cross. And he could sincerely say, as he afterward did, that talk about missions on the Yukon was all humbug. There weren’t any missions, and he was the man to know.

Once on Bering Sea he exchanged the egg diet for seal diet, and he never could make up his mind which he liked least. In the fall of the year he was rescued by a United States revenue cutter, and the following winter he made quite a hit in San Francisco as a temperance lecturer. In this field he found his vocation. “Avoid the bottle” is his slogan and battle-cry. He manages subtly to convey the impression that in his own life a great disaster was wrought by the bottle. He has even mentioned the loss of a fortune that was caused by that hell-bait of the devil, but behind that incident his listeners feel the loom of some terrible and unguessed evil for which the bottle is responsible. He has made a success in his vocation, and has grown grey and respected in the crusade against strong drink. But on the Yukon the passing of Marcus O’Brien remains tradition. It is a mystery that ranks at par with the disappearance of Sir John Franklin.

THE WIT OF PORPORTUK

El-Soo had been a Mission girl. Her mother had died when she was very small, and Sister Alberta had plucked El-Soo as a brand from the burning, one summer day, and carried her away to Holy Cross Mission and dedicated her to God. El-Soo was a full-blooded Indian, yet she exceeded all the half-breed and quarter-breed girls. Never had the good sisters dealt with a girl so adaptable and at the same time so spirited.

El-Soo was quick, and deft, and intelligent; but above all she was fire, the living flame of life, a blaze of personality that was compounded of will, sweetness, and daring. Her father was a chief, and his blood ran in her veins. Obedience, on the part of El-Soo, was a matter of terms and arrangement. She had a passion for equity, and perhaps it was because of this that she excelled in mathematics.

But she excelled in other things. She learned to read and write English as no girl had ever learned in the Mission. She led the girls in singing, and into song she carried her sense of equity. She was an artist, and the fire of her flowed toward creation. Had she from birth enjoyed a more favourable environment, she would have made literature or music.

Instead, she was El-Soo, daughter of Klakee-Nah, a chief, and she lived in the Holy Cross Mission where were no artists, but only pure-souled Sisters who were interested in cleanliness and righteousness and the welfare of the spirit in the land of immortality that lay beyond the skies.

The years passed. She was eight years old when she entered the Mission; she was sixteen, and the Sisters were corresponding with their superiors in the Order concerning the sending of El-Soo to the United States to complete her education, when a man of her own tribe arrived at Holy Cross and had talk with her. El-Soo was somewhat appalled by him. He was dirty. He was a Caliban-like creature, primitively ugly, with a mop of hair that had never been combed. He looked at her disapprovingly and refused to sit down.

“Thy brother is dead,” he said shortly.

El-Soo was not particularly shocked. She remembered little of her brother. “Thy father is an old man, and alone,” the messenger went on. “His house is large and empty, and he would hear thy voice and look upon thee.”

Him she remembered—Klakee-Nah, the headman of the village, the friend of the missionaries and the traders, a large man thewed like a giant, with kindly eyes and masterful ways, and striding with a consciousness of crude royalty in his carriage.

“Tell him that I will come,” was El-Soo’s answer.

Much to the despair of the Sisters, the brand plucked from the burning went back to the burning. All pleading with El-Soo was vain. There was much argument, expostulation, and weeping. Sister Alberta even revealed to her the project of sending her to the United States. El-Soo stared wide-eyed into the golden vista thus opened up to her, and shook her head. In her eyes persisted another vista. It was the mighty curve of the Yukon at Tana-naw Station. With the St. George Mission on one side, and the trading post on the other, and midway between the Indian village and a certain large log house where lived an old man tended upon by slaves.

All dwellers on the Yukon bank for twice a thousand miles knew the large log house, the old man and the tending slaves; and well did the Sisters know the house, its unending revelry, its feasting and its fun. So there was weeping at Holy Cross when El-Soo departed.

There was a great cleaning up in the large house when El-Soo arrived. Klakee-Nah, himself masterful, protested at this masterful conduct of his young daughter; but in the end, dreaming barbarically of magnificence, he went forth and borrowed a thousand dollars from old Porportuk, than whom there was no richer Indian on the Yukon. Also, Klakee-Nah ran up a heavy bill at the trading post. El-Soo re-created the large house. She invested it with new splendour, while Klakee-Nah maintained its ancient traditions of hospitality and revelry.

All this was unusual for a Yukon Indian, but Klakee-Nah was an unusual Indian. Not alone did he like to render inordinate hospitality, but, what of being a chief and of acquiring much money, he was able to do it. In the primitive trading days he had been a power over his people, and he had dealt profitably with the white trading companies. Later on, with Porportuk, he had made a gold-strike on the Koyokuk River. Klakee-Nah was by training and nature an aristocrat. Porportuk was bourgeois, and Porportuk bought him out of the gold-mine. Porportuk was content to plod and accumulate. Klakee-Nah went back to his large house and proceeded to spend. Porportuk was known as the richest Indian in Alaska. Klakee-Nah was known as the whitest. Porportuk was a money-lender and a usurer. Klakee-Nah was an anachronism—a mediæval ruin, a fighter and a feaster, happy with wine and song.

El-Soo adapted herself to the large house and its ways as readily as she had adapted herself to Holy Cross Mission and its ways. She did not try to reform her father and direct his footsteps toward God. It is true, she reproved him when he drank overmuch and profoundly, but that was for the sake of his health and the direction of his footsteps on solid earth.

The latchstring to the large house was always out. What with the coming and the going, it was never still. The rafters of the great living-room shook with the roar of wassail and of song. At table sat men from all the world and chiefs from distant tribes—Englishmen and Colonials, lean Yankee traders and rotund officials of the great companies, cowboys from the Western ranges, sailors from the sea, hunters and dog-mushers of a score of nationalities.

El-Soo drew breath in a cosmopolitan atmosphere. She could speak English as well as she could her native tongue, and she sang English songs and ballads. The passing Indian ceremonials she knew, and the perishing traditions. The tribal dress of the daughter of a chief she knew how to wear upon occasion. But for the most part she dressed as white women dress. Not for nothing was her needlework at the Mission and her innate artistry. She carried her clothes like a white woman, and she made clothes that could be so carried.

In her way she was as unusual as her father, and the position she occupied was as unique as his. She was the one Indian woman who was the social equal with the several white women at Tana-naw Station. She was the one Indian woman to whom white men honourably made proposals of marriage. And she was the one Indian woman whom no white man ever insulted.

For El-Soo was beautiful—not as white women are beautiful, not as Indian women are beautiful. It was the flame of her, that did not depend upon feature, that was her beauty. So far as mere line and feature went, she was the classic Indian type. The black hair and the fine bronze were hers, and the black eyes, brilliant and bold, keen as sword-light, proud; and hers the delicate eagle nose with the thin, quivering nostrils, the high cheek-bones that were not broad apart, and the thin lips that were not too thin. But over all and through all poured the flame of her—the unanalysable something that was fire and that was the soul of her, that lay mellow-warm or blazed in her eyes, that sprayed the cheeks of her, that distended the nostrils, that curled the lips, or, when the lip was in repose, that was still there in the lip, the lip palpitant with its presence.

And El-Soo had wit—rarely sharp to hurt, yet quick to search out forgivable weakness. The laughter of her mind played like lambent flame over all about her, and from all about her arose answering laughter. Yet she was never the centre of things. This she would not permit. The large house, and all of which it was significant, was her father’s; and through it, to the last, moved his heroic figure—host, master of the revels, and giver of the law. It is true, as the strength oozed from him, that she caught up responsibilities from his failing hands. But in appearance he still ruled, dozing, ofttimes at the board, a bacchanalian ruin, yet in all seeming the ruler of the feast.

And through the large house moved the figure of Porportuk, ominous, with shaking head, coldly disapproving, paying for it all. Not that he really paid, for he compounded interest in weird ways, and year by year absorbed the properties of Klakee-Nah. Porportuk once took it upon himself to chide El-Soo upon the wasteful way of life in the large house—it was when he had about absorbed the last of Klakee-Nah’s wealth—but he never ventured so to chide again. El-Soo, like her father, was an aristocrat, as disdainful of money as he, and with an equal sense of honour as finely strung.

Porportuk continued grudgingly to advance money, and ever the money flowed in golden foam away. Upon one thing El-Soo was resolved—her father should die as he had lived. There should be for him no passing from high to low, no diminution of the revels, no lessening of the lavish hospitality. When there was famine, as of old, the Indians came groaning to the large house and went away content. When there was famine and no money, money was borrowed from Porportuk, and the Indians still went away content. El-Soo might well have repeated, after the aristocrats of another time and place, that after her came the deluge. In her case the deluge was old Porportuk. With every advance of money, he looked upon her with a more possessive eye, and felt bourgeoning within him ancient fires.

But El-Soo had no eyes for him. Nor had she eyes for the white men who wanted to marry her at the Mission with ring and priest and book. For at Tana-naw Station was a young man, Akoon, of her own blood, and tribe, and village. He was strong and beautiful to her eyes, a great hunter, and, in that he had wandered far and much, very poor; he had been to all the unknown wastes and places; he had journeyed to Sitka and to the United States; he had crossed the continent to Hudson Bay and back again, and as seal-hunter on a ship he had sailed to Siberia and for Japan.

When he returned from the gold-strike in Klondike he came, as was his wont, to the large house to make report to old Klakee-Nah of all the world that he had seen; and there he first saw El-Soo, three years back from the Mission. Thereat, Akoon wandered no more. He refused a wage of twenty dollars a day as pilot on the big steamboats. He hunted some and fished some, but never far from Tana-naw Station, and he was at the large house often and long. And El-Soo measured him against many men and found him good. He sang songs to her, and was ardent and glowed until all Tana-naw Station knew he loved her. And Porportuk but grinned and advanced more money for the upkeep of the large house.

Then came the death table of Klakee-Nah.

He sat at feast, with death in his throat, that he could not drown with wine. And laughter and joke and song went around, and Akoon told a story that made the rafters echo. There were no tears or sighs at that table. It was no more than fit that Klakee-Nah should die as he had lived, and none knew this better than El-Soo, with her artist sympathy. The old roystering crowd was there, and, as of old, three frost-bitten sailors were there, fresh from the long traverse from the Arctic, survivors of a ship’s company of seventy-four. At Klakee-Nah’s back were four old men, all that were left him of the slaves of his youth. With rheumy eyes they saw to his needs, with palsied hands filling his glass or striking him on the back between the shoulders when death stirred and he coughed and gasped.

It was a wild night, and as the hours passed and the fun laughed and roared along, death stirred more restlessly in Klakee-Nah’s throat. Then it was that he sent for Porportuk. And Porportuk came in from the outside frost to look with disapproving eyes upon the meat and wine on the table for which he had paid. But as he looked down the length of flushed faces to the far end and saw the face of El-Soo, the light in his eyes flared up, and for a moment the disapproval vanished.

Place was made for him at Klakee-Nah’s side, and a glass placed before him. Klakee-Nah, with his own hands, filled the glass with fervent spirits. “Drink!” he cried. “Is it not good?”

And Porportuk’s eyes watered as he nodded his head and smacked his lips.

“When, in your own house, have you had such drink?” Klakee-Nah demanded.

“I will not deny that the drink is good to this old throat of mine,” Porportuk made answer, and hesitated for the speech to complete the thought.

“But it costs overmuch,” Klakee-Nah roared, completing it for him.

Porportuk winced at the laughter that went down the table. His eyes burned malevolently. “We were boys together, of the same age,” he said. “In your throat is death. I am still alive and strong.”

An ominous murmur arose from the company. Klakee-Nah coughed and strangled, and the old slaves smote him between the shoulders. He emerged gasping, and waved his hand to still the threatening rumble.

“You have grudged the very fire in your house because the wood cost overmuch!” he cried. “You have grudged life. To live cost overmuch, and you have refused to pay the price. Your life has been like a cabin where the fire is out and there are no blankets on the floor.” He signalled to a slave to fill his glass, which he held aloft. “But I have lived. And I have been warm with life as you have never been warm. It is true, you shall live long. But the longest nights are the cold nights when a man shivers and lies awake. My nights have been short, but I have slept warm.”

He drained the glass. The shaking hand of a slave failed to catch it as it crashed to the floor. Klakee-Nah sank back, panting, watching the upturned glasses at the lips of the drinkers, his own lips slightly smiling to the applause. At a sign, two slaves attempted to help him sit upright again. But they were weak, his frame was mighty, and the four old men tottered and shook as they helped him forward.

“But manner of life is neither here nor there,” he went on. “We have other business, Porportuk, you and I, to-night. Debts are mischances, and I am in mischance with you. What of my debt, and how great is it?”

Porportuk searched in his pouch and brought forth a memorandum. He sipped at his glass and began. “There is the note of August, 1889, for three hundred dollars. The interest has never been paid. And the note of the next year for five hundred dollars. This note was included in the note of two months later for a thousand dollars. Then there is the note—”

“Never mind the many notes!” Klakee-Nah cried out impatiently. “They make my head go around and all the things inside my head. The whole! The round whole! How much is it?”

Porportuk referred to his memorandum. “Fifteen thousand nine hundred and sixty-seven dollars and seventy-five cents,” he read with careful precision.

“Make it sixteen thousand, make it sixteen thousand,” Klakee-Nah said grandly. “Odd numbers were ever a worry. And now—and it is for this that I have sent for you—make me out a new note for sixteen thousand, which I shall sign. I have no thought of the interest. Make it as large as you will, and make it payable in the next world, when I shall meet you by the fire of the Great Father of all Indians. Then the note will be paid. This I promise you. It is the word of Klakee-Nah.”

Porportuk looked perplexed, and loudly the laughter arose and shook the room. Klakee-Nah raised his hands. “Nay,” he cried. “It is not a joke. I but speak in fairness. It was for this I sent for you, Porportuk. Make out the note.”

“I have no dealings with the next world,” Porportuk made answer slowly.

“Have you no thought to meet me before the Great Father!” Klakee-Nah demanded. Then he added, “I shall surely be there.”

“I have no dealings with the next world,” Porportuk repeated sourly.

The dying man regarded him with frank amazement.

“I know naught of the next world,” Porportuk explained. “I do business in this world.”

Klakee-Nah’s face cleared. “This comes of sleeping cold of nights,” he laughed. He pondered for a space, then said, “It is in this world that you must be paid. There remains to me this house. Take it, and burn the debt in the candle there.”

“It is an old house and not worth the money,” Porportuk made answer.

“There are my mines on the Twisted Salmon.”

“They have never paid to work,” was the reply.

“There is my share in the steamer _Koyokuk_. I am half owner.”

“She is at the bottom of the Yukon.”

Klakee-Nah started. “True, I forgot. It was last spring when the ice went out.” He mused for a time while the glasses remained untasted, and all the company waited upon his utterance.

“Then it would seem I owe you a sum of money which I cannot pay . . . in this world?” Porportuk nodded and glanced down the table.

“Then it would seem that you, Porportuk, are a poor business man,” Klakee-Nah said slyly. And boldly Porportuk made answer, “No; there is security yet untouched.”

“What!” cried Klakee-Nah. “Have I still property? Name it, and it is yours, and the debt is no more.”

“There it is.” Porportuk pointed at El-Soo.

Klakee-Nah could not understand. He peered down the table, brushed his eyes, and peered again.

“Your daughter, El-Soo—her will I take and the debt be no more. I will burn the debt there in the candle.”

Klakee-Nah’s great chest began to heave. “Ho! ho!—a joke. Ho! ho! ho!” he laughed Homerically. “And with your cold bed and daughters old enough to be the mother of El-Soo! Ho! ho! ho!” He began to cough and strangle, and the old slaves smote him on the back. “Ho! ho!” he began again, and went off into another paroxysm.

Porportuk waited patiently, sipping from his glass and studying the double row of faces down the board. “It is no joke,” he said finally. “My speech is well meant.”

Klakee-Nah sobered and looked at him, then reached for his glass, but could not touch it. A slave passed it to him, and glass and liquor he flung into the face of Porportuk.