part ii

. chap. 2; also PSYCHOLOGY, BRAIN, &c.

ATTERBOM, PER DANIEL AMADEUS (1790-1855), Swedish poet, son of a country parson, was born in the province of Ostergotland on the 19th of January 1790. He studied in the university of Upsala from 1805 to 1815, and became professor of philosophy there in 1828. He was the first great poet of the romantic movement which, inaugurated by the critical work of Lorenzo Hammerskold, was to revolutionize Swedish literature. In 1807, when in his seventeenth year, he founded at Upsala an artistic society, called the Aurora League, the members of which included V.F. Palmblad, A.A. Grafstrom (d. 1870), Samuel Hedborn (d. 1849), and other youths whose names were destined to take a foremost rank in the literature of their generation. Their first newspaper, _Polyfem_, was a crude effort, soon abandoned, but in 1810 there began to appear a journal, _Fosforos_, edited by Atterbom, which lasted for three years and finds a place in classic Swedish literature. It consisted entirely of poetry and aesthetico-polemical essays; it introduced the study of the newly arisen Romantic school of Germany, and formed a vehicle for the early works, not of Atterbom only, but of Hammerskold, Dahlgren, Palmblad and others. Later, the members of the Aurora League established the _Poetisk Kalender_ (1812-1822), in which their poems appeared, and a new critical organ, _Svensk Litteraturtidning_ (1813-1824). Among Atterbom's independent works the most celebrated is _Lycksalighetens O_ (_The Fortunate Island_), a romantic drama of extraordinary beauty, published in 1823. Before this he had published a somewhat in the manner of Novalis. Of a dramatized fairy tale, _Fagel bla (The Blue Bird_), only a fragment, which is among the most exquisite of his writings, is preserved. As a purely lyrical poet he has not been excelled in Sweden, but his more ambitious works are injured by his weakness for allegory and symbolism, and his consistent adoption of the mannerisms of Tieck and Novalis. In his later years he became less violent in literary controversy. He became in 1835 professor of aesthetics and literature at Upsala, and four years later he was admitted to the Swedish Academy. He died on the 21st of July 1855. His _Svenska Siare och Skalder_ (6 vols., 1841-1855, supplement, 1864) consists of a series of biographies of Swedish poets and men of letters, which forms a valuable history of Swedish letters down to the end of the "classical" period. Atterbom's works were collected (13 vols., Orebro) in 1854-1870.

ATTERBURY, FRANCIS (1662-1732), English man of letters, politician and bishop, was born in the year 1662, at Milton or Middleton Keynes in Buckinghamshire, a parish of which his father was rector. He was educated at Westminster school and at Christ Church, Oxford, where he became a tutor. In 1682 he published a translation of _Absalom and Ahithophel_ into Latin verse; but neither the style nor the versification was that of the Augustan age. In English composition he succeeded much better. In 1687 he published _An Answer to some Considerations on the Spirit of Martin Luther and the Original of the Reformation_, a reply to Obadiah Walker, who, elected master of University College in 1676, had printed in a press set up by him there an attack on the Reformation, written by Abraham Woodhead. Atterbury's treatise, though highly praised by Bishop Burnet, is perhaps more distinguished for the vigour of his rhetoric than for the soundness of his arguments, and the Papists were so much galled by his sarcasms and invectives that they accused him of treason, and of having, by implication, called King James a Judas.

After the Revolution, Atterbury, though bred in the doctrines of non-resistance and passive obedience, readily swore fealty to the new government. He had taken holy orders in 1687, preached occasionally in London with an eloquence which raised his reputation, and was soon appointed one of the royal chaplains. But he ordinarily resided at Oxford, where he was the chief adviser and assistant of Dean Aldrich, under whom Christ Church was a stronghold of Toryism. Thus he became the inspirer of his pupil, Charles Boyle, in the attack (1698) on the Whig scholar, Richard Bentley (q.v.), arising out of Bentley's impugnment of the genuineness of the _Epistles of Phalaris_. He was figured by Swift in the _Battle of the Books_ as the Apollo who directed the fight, and was, no doubt, largely the author of Boyle's essay. Bentley spent two years in preparing his famous reply, which proved not only that the letters ascribed to Phalaris were spurious, but that all Atterbury's wit, eloquence and skill in controversial fence was only a cloak for an audacious pretence of scholarship.

Atterbury was soon occupied, however, in a dispute about matters still more important and exciting. The rage of religious factions was extreme. High Church and Low Church divided the nation. The great majority of the clergy were on the High Church side; the majority of King William's bishops were inclined to latitudinarianism. In 1700 Convocation, of which the lower house was overwhelmingly Tory, had not been suffered to meet for ten years. This produced a lively controversy, into which Atterbury threw himself with characteristic energy, publishing a series of treatises written with much wit, audacity and acrimony. By the mass of the clergy he was regarded as the most intrepid champion that had ever defended their rights against the oligarchy of Erastian prelates. In 1701 he was rewarded with the archdeaconry of Totnes and a prebend in Exeter cathedral. The lower house of Convocation voted him thanks for his services; the university of Oxford created him a doctor of divinity; and in 1704, soon after the accession of Anne, while the Tories still had the chief weight in the government, he was promoted to the deanery of Carlisle.

Soon after he had obtained this preferment the Whig party came into power. From that party he could expect no favour. Six years elapsed before a change of fortune took place. At length, in the year 1710, the prosecution of Sacheverell produced a formidable explosion of High Church fanaticism. At such a moment Atterbury could not fail to be conspicuous. His inordinate zeal for the body to which he belonged, his turbulent and aspiring temper, his rare talents for agitation and for controversy, were again signally displayed. He bore a chief part in framing that artful and eloquent speech which the accused divine pronounced at the bar of the Lords, and which presents a singular contrast to the absurd and scurrilous sermon which had very unwisely been honoured with impeachment. During the troubled and anxious months which followed the trial, Atterbury was among the most active of those pamphleteers who inflamed the nation against the Whig ministry and the Whig parliament. When the ministry had been changed and the parliament dissolved, rewards were showered upon him. The lower house of Convocation elected him prolocutor, in which capacity he drew up, in 1711, the often-cited _Representation of the State of Religion_; and, in August 1711, the queen, who had selected him as her chief adviser in ecclesiastical matters, appointed him dean of Christ Church on the death of his old friend and patron Aldrich.

At Oxford he was as conspicuous a failure as he had been at Carlisle, and it was said by his enemies that he was made a bishop because he was so bad a dean. Under his administration Christ Church was in confusion, scandalous altercations took place, and there was reason to fear that the great Tory college would be ruined by the tyranny of the great Tory doctor. In 1713 he was removed to the bishopric of Rochester, which was then always united with the deanery of Westminster. Still higher dignities seemed to be before him. For, though there were many able men on the episcopal bench, there was none who equalled or approached him in parliamentary talents. Had his party continued in power it is not improbable that he would have been raised to the archbishopric of Canterbury. The more splendid his prospects the more reason he had to dread the accession of a family which was well known to be partial to the Whigs, and there is every reason to believe that he was one of those politicians who hoped that they might be able, during the life of Anne, to prepare matters in such a way that at her decease there might be little difficulty in setting aside the Act of Settlement and placing the Pretender on the throne. Her sudden death confounded the projects of these conspirators, and, whatever Atterbury's previous views may have been, he acquiesced in what he could not prevent, took the oaths to the house of Hanover, and did his best to ingratiate himself with the royal family. But his servility was requited with cold contempt; and he became the most factious and pertinacious of all the opponents of the government. In the House of Lords his oratory, lucid, pointed, lively and set off with every grace of pronunciation and of gesture, extorted the attention and admiration even of a hostile majority. Some of the most remarkable protests which appear in the journals of the peers were drawn up by him; and, in some of the bitterest of those pamphlets which called on the English to stand up for their country against the aliens who had come from beyond the seas to oppress and plunder her, critics easily detected his style. When the rebellion of 1715 broke out, he refused to sign the paper in which the bishops of the province of Canterbury declared their attachment to the Protestant succession, and in 1717, after having been long in indirect communication with the exiled family, he began to correspond directly with the Pretender.

In 1721, on the discovery of the plot for the capture of the royal family and the proclamation of King James, Atterbury was arrested with the other chief malcontents, and in 1722 committed to the Tower, where he remained in close confinement during some months. He had carried on his correspondence with the exiled family so cautiously that the circumstantial proofs of his guilt, though sufficient to produce entire moral conviction, were not sufficient to justify legal conviction. He could be reached only by a bill of pains and penalties. Such a bill the Whig party, then decidedly predominant in both Houses, was quite prepared to support, and in due course a bill passed the Commons depriving him of his spiritual dignities, banishing him for life, and forbidding any British subject to hold intercourse with him except by the royal permission. In the Lords the contest was sharp, but the bill finally passed by eighty-three votes to forty-three.

Atterbury took leave of those whom he loved with a dignity and tenderness worthy of a better man, to the last protesting his innocence with a singular disingenuousness. After a short stay at Brussels he went to Paris, and became the leading man among the Jacobite refugees there. He was invited to Rome by the Pretender, but Atterbury felt that a bishop of the Church of England would be out of place at the Vatican, and declined the invitation. During some months, however, he seemed to stand high in the good graces of James. The correspondence between the master and the servant was constant. Atterbury's merits were warmly acknowledged, his advice was respectfully received, and he was, as Bolingbroke had been before him, the prime minister of a king without a kingdom. He soon, however, perceived that his counsels were disregarded, if not distrusted. His proud spirit was deeply wounded. In 1728 he quitted Paris, fixed his residence at Montpelier, gave up politics, and devoted himself entirely to letters. In the sixth year of his exile he had so severe an illness that his daughter, Mrs Morice, herself very ill, determined to run all risks that she might see him once more. She met him at Toulouse, received the communion from his hand, and died that night.

Atterbury survived the severe shock of his daughter's death two years. He even returned to Paris and to the service of the Pretender, who had found out that he had not acted wisely in parting with one who, though a heretic, was the most able man of the Jacobite party. In the ninth year of his banishment he published a luminous, temperate and dignified vindication of himself against John Oldmixon, who had accused him of having, in concert with other Christ Church men, garbled the new edition of Clarendon's _History of the Rebellion_. The charge, as respected Atterbury, had not the slightest foundation; for he was not one of the editors of the _History_, and never saw it till it was printed. A copy of this little work he sent to the Pretender, with a letter singularly eloquent and graceful. It was impossible, the old man said, that he should write anything on such a subject without being reminded of the resemblance between his own fate and that of Clarendon. They were the only two English subjects who had ever been banished from their country and debarred from all communication with their friends by act of parliament. But here the resemblance ended. One of the exiles had been so happy as to bear a chief part in the restoration of the royal house. All that the other could now do was to die asserting the rights of that house to the last. A few weeks after this letter was written Atterbury died, on the 22nd of February 1732. His body was brought to England, and laid, with great privacy, under the nave of Westminster Abbey. No inscription marks his grave.

It is agreeable to turn from Atterbury's public to his private life. His turbulent spirit, wearied with faction and treason, now and then required repose, and found it in domestic endearments, and in the society of the most illustrious literary men of his time. Of his wife, Katherine Osborn, whom he married while at Oxford, little is known; but between him and his daughter there was an affection singularly close and tender. The gentleness of his manners when he was in the company of a few friends was such as seemed hardly credible to those who knew him only by his writings and speeches. Though Atterbury's classical attainments were not great, his taste in English literature was excellent; and his admiration of genius was so strong that it overpowered even his political and religious antipathies. His fondness for Milton, the mortal enemy of the Stuarts and of the Church, was such as to many Tories seemed a crime; and he was the close friend of Addison. His favourite companions, however, were, as might have been expected, men whose politics had at least a tinge of Toryism. He lived on friendly terms with Swift, Arbuthnot and Gay. With Prior he had a close intimacy, which some misunderstanding about public affairs at last dissolved. Pope found in Atterbury not only a warm admirer, but a most faithful, fearless and judicious adviser.

See F. Williams, _Memoirs and Correspondence of Atterbury with Notes_, &c. (1869); _Stuart Papers_, vol. i.: _Letters of Atterbury to the Chevalier St George_, &c. (1847); J. Nichols, _Epistolary Correspondence_, &c. (1783-1796); and H.C. Beeching, _Francis Atterbury_, (1909).

ATTESTATION (Lat. _adtestare, attestare_, to bear witness, _testis_, a witness), the verification of a deed, will or other instrument by the signature to it of a witness or witnesses, who endorse or subscribe their names under a memorandum, to the effect that it was signed or executed in their presence. The essence of attestation is to show that at the execution of the document there was present some disinterested person capable of giving evidence as to what took place. The clause at the end of the instrument, immediately preceding the signatures of the witnesses to the execution, and stating that they have witnessed it, is known as the attestation clause. In Scots law, the corresponding clause is called the testing-clause (see DEED; WILL OR TESTAMENT; WITNESS).

ATTHIS (an adjective meaning "Attic"), the name given to a monograph or special treatise on the religious and political history, antiquities and topography of Attica and Athens. During the 4th and 3rd centuries B.C., a class of writers arose, who, making these subjects their particular study, were called atthidographi, or compilers of atthides. The first of these was Clidemus or Clitodemus (about 378 B.C.); the last, Ister of Cyrene (died 212 B.C.); the most important was Philochorus (first half of the 3rd century B.C.), of whose work considerable fragments have been preserved. The names of the other atthidographi known to us are Phanodemus, Demon, Androtion, Andron, Melanthius. They laid no claim to literary skill; their style was monotonous and soon became wearisome. They were in fact chroniclers or annalists--not historians. Their only object was to set down, in plain and simple language, all that seemed worthy of note in reference to the legends, history, constitution, religion and civilization of Attica. They followed the order of the olympiads and archons, and their work was supported by the authority of original documents, monuments and inscriptions. Their writings were much used by historians, as well as by the scholiasts and grammarians.

Fragments in Muller, _Fragmenta Historicorum Graecorum_, i.

ATTIC (i.e. "in the Attic style"), an architectural term given to the masonry rising above the main cornice of a building, the earliest example known being that of the monument of Thrasyllus at Athens. It was largely employed by the Romans, who in their arches of triumph utilized it for inscriptions or for bas-relief sculpture. It was used also to increase the height of enclosure walls such as those of the Forum of Nerva. By the Italian revivalists it was utilized as a complete storey, pierced with windows, as found in Palladio's work at Vicenza and in Greenwich hospital. The largest attic in existence is that which surmounts the entablature of St Peter's at Rome, which measures 39 ft. in height. The term is also employed in modern terminology to designate an upper storey in a roof, and the feature is sometimes introduced to hide a roof behind.

ATTICA, a district of ancient Greece, triangular in shape, projecting in a south-easterly direction into the Aegean Sea, the base line being formed by the continuous chain of Mounts Cithaeron and Parnes, the apex by the promontory of Sunium. It was washed on two sides by the sea, and the coast is broken up into numerous small bays and harbours, which, however, are with few exceptions exposed to the south wind. The surface of Attica, as of the rest of Greece, is very mountainous, and between the mountain chains lie several plains of no great size, open on one side to the sea. On the west its natural boundary is the Corinthian Gulf, so that it would include Megaris; indeed, before the Dorian invasion, which resulted in the foundation of Megara, the whole country was politically one, in the hands of the Ionian race. This is proved by the column which, as we learn from Strabo, once stood on the Isthmus of Corinth, bearing on one side in Greek the inscription, "This land is Peloponnesus, not Ionia," and on the other, "This land is not Peloponnesus, but Ionia."

The position of Attica was one main cause of its historical importance. Hence in part arose the maritime character of its inhabitants; and when they had once taken to the sea, the string of neighbouring islands, Ceos, Cythnos and others, some of which lay within sight of their coasts, and from one to another of which it was possible to sail without losing sight of land, served to tempt them on to further enterprises. Similarly on land, the post it occupied between northern Greece and the Peloponnese materially influenced its relation to other states, both in respect of its alliances, such as that with Thessaly, towards which it was drawn by mutual hostility to Boeotia, which lay between them; and also in respect of offensive combinations of other powers, as that between Thebes and Sparta, which throughout an important part of Greek history were closely associated in their politics, through mutual dread of their powerful neighbour.

Mountains.

The mountains of Attica, which form its most characteristic feature, are a continuation of that chain which, starting from Tymphrestus at the southern extremity of Pindus, passes through Phocis and Boeotia under the names of Parnassus and Helicon; from this proceeds the range which, as Cithaeron in its western and Parnes in its eastern portion, separates Attica from Boeotia, throwing off spurs southward towards the Saronic Gulf in Aegaleos and Hymettus, which bound the plain of Athens. Again, the eastern extremity of Parnes is joined by another line of hills, which, separating from Mount Oeta, skirts the Euboic Gulf, and, after entering Attica, throws up the lofty pyramid of Pentelicus, overlooking the plain of Marathon, and then sinks towards the sea at Sunium to rise once more in the outlying islands. Finally, at the extreme west of the whole district, Cithaeron is bent round at right angles in the direction of the isthmus, at the northern approach to which it abuts against the mighty mass of Mount Geraneia, which is interposed between the Corinthian and the Saronic Gulf. Both Cithaeron and Parnes are about 4600 ft. high, Pentelicus 3635, and Hymettus 3370, while Aegaleos does not rise higher than 1534 ft. At the present day they are extremely bare, and in this respect almost repellent; but the lack of colour is compensated by the delicacy of the outlines, the minute articulation of the minor ridges and valleys, and the symmetrical grouping of the several mountains.

Soil.

The soil is light and thin, and requires very careful agriculture not only on the rocky mountain sides but to some extent also in the maritime plains. This fact had considerable influence on the inhabitants, both by enforcing industrious habits and by leading them at an early period to take to the sea. Still, the level ground was sufficiently fertile to form a marked contrast to the rest of the district. Thucydides attributes to the nature of the soil (i. 2 [Greek: to leptogeon]), which presented no attraction to invaders, the permanence of the same inhabitants in the country, whence arose the claim to indigenousness on which the Athenians so greatly prided themselves; while at the same time the richer ground fostered that fondness for country life, which is proved by the enthusiastic terms in which it is always spoken of by Aristophanes. That we are not justified in judging of the ancient condition of the soil by, the aridity which prevails at the present day, is shown by the fact that out of the 182 demes (see CLEISTHENES) into which Attica was divided, one-tenth were named from trees or plants.

Climate.

The climate of Attica has always been celebrated. In approaching Attica from Boeotia a change of temperature is felt as soon as a person descends from Cithaeron or Parnes, and the sea breeze, which in modern times is called [Greek: ho embates], or that which sets towards shore, moderates the heat in summer. The Attic comedians and Plato speak with enthusiasm of their native climate, and the fineness of the Athenian intellect was attributed to the clearness of the Attic atmosphere. It was in the neighbourhood of Athens itself that the air was thought to be purest. So Euripides describes the inhabitants as "ever walking gracefully through the most luminous ether" (_Med._ 829); and Milton--

"Where, on the Aegean shore, a city stands, Built nobly, pure the air, and light the soil-- Athens, the eye of Greece."

Or again Xenophon says "one would not err in thinking that this city is placed near the centre of Greece--nay, of the civilized world--because, the farther removed persons are from it, the severer is the cold or heat they meet with" (_Vectigal._ i. 6). The air is so clear that one can see from the Acropolis the lines of white marble that streak the sides of Pentelicus. The brilliant colouring which is so conspicuous in an Athenian sunset is due to the same cause. The epithet "violet-crowned," used of Athens by Pindar, is due either to the blue haze on the surrounding hills, or to the use of violets (or irises) for festal wreaths. This otherwise perfect climate is slightly marred by the prevalence of the north wind. This is expressed on the Horologium of Andronicus Cyrrhestes, called the Temple or Tower of the Winds, at Athens, where Boreas is represented as a bearded man of stern aspect, thickly clad, and wearing strong buskins; he blows into a conch shell, which he holds in his hand as a sign of his tempestuous character.

Vegetation.

Minerals.

Of the flora of Attica, the olive is the most important. This tree, we learn from Herodotus (v. 82), was thought at one time to have been found in that country only; and the enthusiastic praises of Sophocles (_Oed. Col._ 700) teach us that it was the land in which it flourished best. So great was the esteem in which it was held, that in the early legend of the struggle between the gods of sea and land, Poseidon and Athena, for the patronage of the country, the sea-god is represented as having to retire vanquished before the giver of the olive; and at a later period the evidences of this contention were found in an ancient olive tree in the Acropolis, together with three holes in the rock, said to have been made by the trident of Poseidon, and to be connected with a salt well hard by. The fig also found its favourite home in this country, for Demeter was said to have bestowed it as a gift on the Eleusinian Phytalus, i.e. "the gardener." Both Cithaeron and Parnes must have been wooded in former times; for on the former are laid the picturesque silvan scenes in the _Bacchae_ of Euripides, and it was from the latter that the wood came which caused the neighbouring deme of Acharnae to be famous for its charcoal--the [Greek: anthrakes Parnesioi] of the _Acharnians_ of Aristophanes (348). From the thymy slopes of Hymettus came the famous Hymettian honey. Among the other products we must notice the marble--both that of Pentelicus, which afforded a material of unrivalled purity and whiteness for building the Athenian temples, and the blue marble of Hymettus--the _trabes Hymettiae_ of Horace--which used to be transported to Rome for the construction of palaces. But the richest of all the sources of wealth in Attica was the silver mines of Laurium, the yield of which was so considerable as to render silver the principal medium of exchange in Greece, so that "a silver piece" ([Greek: argurion]) was the Greek equivalent term for money. Hence Aeschylus speaks of the Athenians as possessing a "fountain of silver" (_Pers._ 235), and Aristophanes makes his chorus of birds promise the audience that, if they show him favour, owls from Laurium (i.e. silver pieces with the emblem of Athens) shall never fail them (_Birds_, 1106). The reputation of these coins for purity of metal and accuracy of weight was so great that they had a very wide circulation, and in consequence it was thought undesirable to make any alteration in the types lest their genuineness should be doubted. This accounts for the somewhat inartistic character which the Athenian coins maintained to the last (see further NUMISMATICS: _Greek_, S Athens). In Strabo's time, though the mines had almost ceased to yield, silver was obtained in considerable quantities from the scoriae; and at the present day a large amount of lead is got in the same way, the work being chiefly carried on by two companies, one of which is French and the ether Greek. In the ancient workings, many of which are in the same condition as they were left 1800 years ago, there are in all 2000 shafts and galleries.

Plain of Megara.

It has been already mentioned that the base line of Attica is formed by the chain of Cithaeron and Parnes, running from west to east; and that from this transverse chains run southward, dividing Attica into a succession of plains. The westernmost of these, which is separated from the innermost bay of the Corinthian Gulf, called the Mare Alcyonium, by an offshoot of Cithaeron, and is bounded on the east by a ridge which ends towards the Saronic Gulf in a striking two-horned peak called Kerata, is the plain of Megara. It is only for geographical purposes that we include this district under Attica, for both the Dorian race of the inhabitants, and its dangerous proximity to Athens, caused it to be at perpetual feud with that city; but its position as an outpost for the Peloponnesians, together with the fact of its having once been Ionian soil, sufficiently explains the bitter hostility of the Athenians towards the Megarians. The great importance of Megara arose from its commanding all the passes into the Peloponnese. These were three in number: one along the shores of the Corinthian Gulf, which, owing to the nature of the ground, makes a long detour; the other two starting from Megara, and passing, the one by a lofty though gradual route over the ridge of Geraneia, the other along the Saronic Gulf, under the dangerous precipices of the Scironian rocks.

Plain of Eleusis.

To the east of the plain of Megara lies that of Eleusis, bounded on the one side by the chain of Kerata, and on the other by that of Aegaleos, through a depression in which was the line of the sacred way, where the torchlight processions from Athens used to descend to the coast, the "brightly gleaming shores" ([Greek: lampades aktai]) of Sophocles (_Oed. Col._ 1049). The deep bay which here runs into the land is bounded on its southern side by the rocky island of Salamis, which was at all times an important possession to the Athenians on account of its proximity to their city; and the winding channel which separates that island from the mainland in the direction of the Peiraeus was the scene of the battle of Salamis, while on the last declivities of Mt. Aegaleos, which here descends to the sea, was the spot where, as Byron wrote--

"A king sate on the rocky brow Which looks o'er sea-born Salamis."

The eastern portion of the plain of Eleusis was called the Thriasian plain, and the city itself was situated in the recesses of the bay just mentioned.

Plain of Athens.

Next in order to the plain of Eleusis came that of Athens, which is the most extensive of all, reaching from the foot of Parnes to the sea, and bounded on the west by Aegaleos, and on the east by Hymettus. Its most conspicuous feature is the broad line of dark green along its western side, formed by the olive-groves of Colonus and the gardens of the Academy, which owe their fertility to the waters of the Cephisus. This river is fed by copious sources on the side of Mt. Parnes, and thus, unlike the other rivers of Attica, has a constant supply of water, which was diverted in classical times, as it still is, into the neighbouring plantations (cf. Sophocles, _Oed. Col._ 685). The position of Colonus itself is marked by two bare knolls of light-coloured earth, which caused the poet in the same chorus to apply the epithet "white" ([Greek: argeta]) to that place. On the opposite side of the plain runs the other river, the Ilissus, which rises from two sources on the side of Mt. Hymettus, and skirts the eastern extremity of the city of Athens; but this, notwithstanding its celebrity, is a mere brook, which stands in pools a great part of the year, and in summer is completely dry. The situation of Athens relatively to the surrounding objects is singularly harmonious; for, while it forms a central point, so as to be the eye of the plain, and while the altar-rock of the Acropolis and the hills by which it is surrounded are conspicuous from every point of view, there is no such exactness in its position as to give formality, since it is nearer to the sea than to Parnes, and nearer to Hymettus than to Aegaleos. The most striking summit in the neighbourhood of the city is that of Lycabettus, on the north-eastern side; and the variety is still further increased by the continuation of the ridge which it forms for some distance northwards through the plain. Three roads lead to Athens from the Boeotian frontier over the intervening mountain barrier--the easternmost over Parnes, from Delium and Oropus by Decelea, which was the usual route of the invading Lacedaemonians during the Peloponnesian War; the westernmost over Cithaeron, by the pass of Dryoscephalae, or the "Oakheads," leading from Thebes by Plataea to Eleusis, and so to Athens, which we hear of in connexion with the battle of Plataea, and with the escape of the Plataeans at the time of the siege of that city in the Peloponnesian War; the third, midway between the two, by the pass of Phyle, near the summit of which, on a rugged height overlooking the Athenian plain, is the fort occupied by Thrasybulus in the days of the Thirty Tyrants. On the sea-coast to the south-west of Athens rises the hill of Munychia, a mass of rocky ground, forming the acropolis of the town of Peiraeus. It was probably at one time an island; this was Strabo's opinion, and at the present day the ground which joins it to the mainland is low and swampy, and seems to have been formed by alluvial soil brought down by the Cephisus. On one side of this, towards Hymettus, lay the open roadstead of Phalerum, on the other the harbour of Peiraeus, a completely land-locked inlet, safe, deep and spacious, the approach to which was still further narrowed by moles. The eastern side of the hill was further indented by two small but commodious havens, which were respectively called Zea and Munychia.

Eastern Attica.

The north-eastern boundary of the plain of Athens is formed by the graceful pyramid of Pentelicus, which received its name from the deme of Pentele at its foot, but was far more commonly known as Brilessus in ancient times. This mountain did not form a continous chain with Hymettus, for between them intervenes a level space of ground 2 m. in width, which formed the entrance to the Mesogaea, an elevated undulating plain in the midst of the mountains, reaching nearly to Sunium. At the extremity of Hymettus, where it projects into the Saronic Gulf, was the promontory of Zoster ("the Girdle"), which was so called because it girdles and protects the neighbouring harbour; but in consequence of the name, a legend was attached to it, to the effect that Latona had loosed her girdle there. From this promontory to Sunium there runs a lower line of mountains, and between these and the sea a fertile strip of land intervenes, which was called the Paralia. Beyond Sunium, on the eastern coast, were two safe ports, that of Thoricus, which is defended by the island of Helene, forming a natural breakwater in front of it, and that of Prasiac, now called Porto Raphti ("the Tailor"), from a statue at the entrance to which the natives have given that name. In the north-east corner is the little plain of Marathon (q.v.), the scene of the battle against the Persians (490 B.C.). It lies between Parnes, Pentelicus and the sea. The bay in front is sheltered by Euboea, and on the north by a projecting tongue of land, called Cynosura. The mountains in the neighbourhood were the home of the Diacrii or Hyperacrii, who, being poor mountaineers, and having nothing to lose, were the principal advocates of political reform; while, on the other hand, the Pedieis, or inhabitants of the plains, being wealthy landholders, formed the strong conservative element, and the Parali, or occupants of the sea-coast, representing the mercantile interest, held an intermediate position between the two (see CLEISTHENES). Finally, there was one district of Attica, the territory of Oropus, which properly belonged to Boeotia, as it was situated to the north of Parnes; but on this the Athenians always endeavoured to retain a firm hold, because it facilitated their communications with Euboea. The command of that island was of the utmost importance to them; for, if Aegina could rightly be called "the eyesore of the Peiraeus," Euboea was quite as truly a thorn in the side of Attica; for we learn from Demosthenes (_De Cor._ p. 307) that at one period the pirates that made it their headquarters so infested the neighbouring sea as to prevent all navigation.

Excavations.

The place in Attica which has been the chief scene of excavations (independently of Athens and its vicinity) is Eleusis (q.v.), where the remains of the sanctuary of Demeter, the home of the Eleusinian Mysteries, together with other buildings in its neighbourhood, were cleared by the Greek Archaeological Society in 1882-1887 and 1895-1896. Of the other classical ruins in Attica the best-known is the temple of Athena at Sunium, which forms a conspicuous object on the headland, to which it gave the name of Cape Colonnae, still used by the peasants. It is in the Doric style, of white marble, and eleven columns of the peristyle and one of the pronaos are now standing. At Thoricus there is a theatre, which was cleared of earth by the archaeologists of the American School in 1886. In the neighbourhood of Rhamnus are the remains of two temples that stood side by side, the larger of which was dedicated to Nemesis, the smaller probably to Themis, of which goddess a fine statue was discovered in its ruins in the course of the excavations of the Greek Archaeological Society in 1890. The same Society, in 1884,1886 and 1887, excavated the sanctuary of Amphiaraus, 4 m. from Oropus; in ancient times this was the resort of numerous invalids, who came thither to consult the healing divinity. Within it were found a temple of Amphiaraus, a large altar, and a long colonnade, which may have been the dormitory where the patients slept in hope of obtaining counsel in dreams. There were also baths and a small theatre, and numerous inscriptions relating to the arrangement and observances of the sanctuary and oracle. The walls and towers also of the city of Eleutherae and the fortress of Phyle are fine specimens of Hellenic fortifications.

Of the condition of Attica in medieval and modern times little need be said, for it has followed for the most part the fortunes of Athens. The population, however, has undergone a great change, independently of the large admixture of Slavonic blood that has affected the Greeks of the mainland generally, by the immigration of Albanian colonists, who now occupy a great part of the country. The district formed part of the _nome_ (administrative division) of Boeotia and Attica until 1899, when it became a separate _nome_.

BIBLIOGRAPHY.--J.G. Frazer, _Pausanias's Description of Greece_, vols. ii. and v. (London, 1898); W.M. Leake, _The Demi of Attica_ (2nd ed., London, 1841); Chr. Wordsworth, _Athens and Attica_ (4th ed., London, 1869); C. Bursian, _Geographic von Griechenland_, vol. i. (Leipzig, 1862); Baedeker's _Greece_ (4th Eng. ed., Leipzig, 1908); _Karten von Attica_, published by the German Archaeological Institute of Athens, with explanatory text, chiefly by Professor Milchhofer (1875-1903); see also ATHENS, ELEUSIS and GREECE: _Topography_. (H. F. T.)

ATTIC BASE, the term given in architecture to the base of the Roman Ionic order, consisting of an upper and lower torus, separated by a scotia (q.v.) and fillets. It was the favourite base of the Romans, and was employed by them for columns of the Corinthian and Composite orders, and in Byzantine and Romanesque work would seem to have been generally adopted as a model.

ATTICUS, TITUS POMPONIUS (109-32 B.C.), Roman patron of letters, was born at Rome three years before Cicero, with whom he and the younger Marius were educated. His name was Titus Pomponius, that of Atticus, by which he is known, being given him afterwards from his long residence in Athens (86-65) and his intimate acquaintance with the Greek literature and language. His family is said to have been of noble and ancient descent; his father belonged to the equestrian order, and was very wealthy. When Pomponius was still a young man his father died, and he at once took the prudent resolution of transferring himself and his fortune to Athens, in order to escape the dangers of the civil war, in which he might have been involved through his connexion with the murdered tribune, Sulpicius Rufus. Here he lived in retirement, devoting himself entirely to study. On his return to Rome, he took possession of an inheritance left him by his uncle and assumed the name of Quintus Caecilius Pomponianus. From this time he kept aloof from political strife, attaching himself to no particular party, and continuing on intimate terms with men so opposed as Caesar and Pompey, Antony and Octavian. His most intimate friend, however, was Cicero, whose correspondence with him extended over many years, and who seems to have found his prudent counsel and sympathy a remedy for all his many troubles. His private life was tranquil and happy. He did not marry till he was fifty-three years of age, and his only child became the wife of Marcus Vipsanius Agrippa, the distinguished minister of Augustus. In 32, being seized with an illness believed to be incurable, he starved himself to death. Of his writings none is extant, but mention is made of two: a Greek history of Cicero's consulship, and some annals, in Latin, an epitome of the events of Roman history down to the year 54. His most important work was his edition of the letters addressed to him by Cicero. He also formed a large library at Athens, and engaged a staff of slaves to make copies of valuable works.

See Life by Cornelius Nepos; Berwick, _Lives of Messalla Corvinus and T.P.A._ (1813); Fialon, _Thesis in T.P.A._ (1861); Boissier, _Ciceron et ses amis_ (1888: Eng. trans. A.D. Jones, 1897); Peter, _Historicorum Romanorum Fragmenta._

ATTICUS HERODES, TIBERIUS CLAUDIUS (c. A.D. 101-177), Greek rhetorician, was born at Marathon in Attica. He belonged to a wealthy and distinguished family, and received a careful education under the most distinguished masters of the time, especially in rhetoric and philosophy. His talents gained him the favourable notice of Hadrian, who appointed him praefect of the free towns in the province of Asia (125). On his return to Athens, he attained great celebrity as an orator and teacher of rhetoric, and was elected to the office of archon. In 140 he was summoned by Antoninus Pius to undertake the education of Marcus Aurelius and Lucius Verus, and received many marks of favour, amongst them the consulship (143). He is principally celebrated, however, for the vast sums he expended on public purposes. He built at Athens a great race-course of Pentelic marble, and a splendid musical theatre, called the Odeum in memory of his wife Regilla, which still exists. At Corinth he built a theatre, at Delphi a stadium, at Thermopylae hot baths, at Canusium in Italy an aqueduct. He even contemplated cutting a canal through the Isthmus of Corinth, but was afraid to carry out his plan because the same thing had been unsuccessfully attempted before by the emperor Nero. Many of the partially ruined cities of Greece were restored by Atticus, and numerous inscriptions testify their gratitude to their benefactor. His latter years were embittered by family misfortune, and having incurred the enmity of the Athenians, he withdrew from Athens to his villa near Marathon, where he died. He enjoyed a very high reputation amongst his contemporaries, and wrote numerous works, of which the only one to come down to us is a rhetorical exercise _On the Constitution_ (ed. Hass, 1880), advocating an alliance of the Thebans and Peloponnesians against Archelaus, king of Macedonia. The genuineness of this speech, which is of little merit, has been disputed.

Philostratus, _Vit. Soph._ ii. 1; Fiorillo, _Herodis Attici quae supersunt_ (1801); _A Biographical Notice of A.H._ (London, 1832), privately printed; Fuelles, _De Herodis Attici Vita_ (1864); Vidal-Lablache, _Herode Atticus_ (1871).

ATTILA (d. 453), king of the Huns, became king in 433, along with his brother Bleda, on the death of his uncle Roua. We hear but little as to Bleda, who died about 445, possibly slain by his brother's orders. In the first eight years of his reign Attila was chiefly occupied in the wars with other barbarian tribes, by which he made himself virtually supreme in central Europe. His own special kingdom comprised the countries which are now called Hungary and Transylvania, his capital being possibly not far from the modern city of Buda-Pest; but having made the Ostrogoths, the Gepidae and many other Teutonic tribes his subject-allies, and having also sent his invading armies into Media, he seems for nearly twenty years to have ruled practically without a rival from the Caspian to the Rhine. Very early in his reign, Honoria, grand-daughter of the emperor Theodosius II., being subjected to severe restraint on account of an amorous intrigue with one of the chamberlains of the palace, sent her ring to the king of the Huns and called on him to be her husband and her deliverer. Nothing came of the proposed engagement, but the wrongs of Honoria, his affianced wife, served as a convenient pretext for some of the constantly recurring embassies with which Attila, fond of trampling on the fallen majesty of Rome, worried and bullied the two courts of Constantinople and Ravenna. Another frequent subject of complaint was found in certain sacred vessels which the bishop of Sirmium had sent as a bribe to the secretary of Attila, and which had been by him, fraudulently, as his master contended, pawned to a silversmith at Rome. There were also frequent and imperious demands for the surrender of fugitives who had sought shelter from the wrath of Attila within the limits of the empire. One of the return embassies from Constantinople, that sent in 448, had the great advantage of being accompanied by a rhetorician named Priscus, whose minute journalistic account of the negotiations, including as it does a vivid picture of the great Hun in his banquet-hall, is by far the most valuable source of information as to the court and camp of Attila. What lends additional interest to the story is the fact that in the ambassador's suite there was an interpreter named Vigilas, who for fifty pounds of gold had promised to assassinate Attila. This base design was discovered by the Hunnish king, but had never been revealed to the head of the embassy or to his secretary. The situations created by this strange combination of honest diplomacy and secret villainy are described by Priscus with real dramatic power.

In 450 Theodosius II., the incapable emperor of the East, died, and his throne was occupied by a veteran soldier named Marcian, who answered the insulting message of Attila in a manlier tone than his predecessor. Accordingly the Hun, who had something of the bully in his nature, now turned upon Valentinian III., the trembling emperor of the West, and demanded redress for the wrongs of Honoria, and one-half of Valentinian's dominions as her dowry. Allying himself with the Franks and Vandals, he led his vast many-nationed army to the Rhine in the spring of 451, crossed that river, and sacked, apparently, most of the cities in Belgic Gaul. Most fortunately for Europe, the Teutonic races already settled in Gaul rallied to the defence of the empire against invaders infinitely more barbarous than themselves. Prominent in this new coalition was Theodoric, king of the Visigoths, whose capital city was Toulouse. His firm fighting alliance with the Roman general Aetius, with whom he had had many a conflict in previous years, was one of the best auguries for the new Europe that was to arise out of the ruins of the Roman empire. Meanwhile Attila had reached the Loire and was besieging the strong city of Orleans. The citizens, under the leadership of their bishop Anianus, made a heroic defence, but the place was on the point of being taken when, on the 24th of June, the allied Romano-Gothic army was seen on the horizon. Attila, who knew the difficulty that he should have in feeding his immense army if his march was further delayed, turned again to the north-east, was persuaded by the venerable bishop Lupus to spare the city of Troyes, but halted near that place in the Catalaunian plains and offered battle to his pursuers Aetius and Theodoric. The battle which followed--certainly one of the decisive battles of the world--has been well described by the Gothic historian Jordanes as "ruthless, manifold, immense, obstinate." It lasted for the whole day, and the number of the slain is variously stated at 175,000 and 300,000. All such estimates are, of course, untrustworthy, but there is no doubt that the carnage was terrible. The Visigothic king was slain, but the victory, though hardly earned, remained with his people and his allies. Attila did not venture to renew the engagement on the morrow, but retreated, apparently in good order, on the Rhine, recrossed that river and returned to his Pannonian home. From thence in the spring of 452 he again set forth to ravage or to conquer Italy. Her great champion Aetius showed less energy in her cause than he had shown in his defence of Gaul. After a stubborn contest, Attila took and utterly destroyed Aquileia, the chief city of Venetia, and then proceeded on his destructive course, capturing and burning the cities at the head of the Adriatic, Concordia, Altinum and Patavium (Padua). The fugitives from these cities, but especially from the last, seeking shelter in the lagoons of the Adriatic, laid the foundations of that which was one day to become the glorious city of Venice. Upon Milan and the cities of western Lombardy the hand of Attila seems to have weighed more lightly, plundering rather than utterly destroying; and at last when Pope Leo I., at the head of a deputation of Roman senators, appeared in his camp on the banks of the Mincio, entreating him not to pursue his victorious career to the gates of Rome, he yielded to their entreaties and consented to cross the Alps, with a menace, however, of future return, should the wrongs of Honoria remain unredressed. As he himself jokingly said: he knew how to conquer men, but the Lion and the Wolf (Leo and Lupus) were too strong for him. No further expeditions to Italy were undertaken by Attila, who died suddenly in 453, in the night following a great banquet which celebrated his marriage with a damsel named Ildico. Notwithstanding some rumours of violence it is probable that his death was natural and due to his own intemperate habits.

Under his name of Etzel, Attila plays a great part in Teutonic legend (see NIBELUNGENLIED) and under that of Atli in Scandinavian Saga, but his historic lineaments are greatly obscured in both. He was short of stature, swarthy and broad-chested, with a large head which early turned grey, snub nose and deep-set eyes. He walked with proud step, darting a haughty glance this way and that as if he felt himself lord of all.

The chief authorities for the life of Attila are Priscus, Jordanes, the _Historia Miscella_, Apollonius Sidonius and Gregory of Tours. (T. H.)

ATTIS, or ATYS, a deity worshipped in Phrygia, and later throughout the Roman empire, in conjunction with the Great Mother of the Gods. Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage. Their worship included the celebration of mysteries annually on the return of the spring season. Attis was also known as Papas, and the Bithynians and Phrygians, according to evidence of the time of the late Empire, called him Zeus. He was never worshipped independently, however, though the worship of the Great Mother was not always accompanied by his. He was confused with Pan, Sabazios, Men and Adonis, and there were resemblances between the orgiastic features of his worship and that of Dionysus. His resemblance to Adonis has led to the theory that the names of the two are identical, and that Attis is only the Semitic companion of Syrian Aphrodite grafted on to the Phrygian Great Mother worship (Haakh, _Stuttgarter-Philolog.-Vers._, 1857, 176 ff.). It is likely, however, that Attis, like the Great Mother, was indigenous to Asia Minor, adopted by the invading Phrygians, and blended by them with a deity of their own.

_Legends._--According to Pausanias (vii. 17), Attis was a beautiful youth born of the daughter of the river Sangarius, who was descended from the hermaphroditic Agdistis, a monster sprung from the earth by the seed of Zeus. Having become enamoured of Attis, Agdistis struck him with frenzy as he was about to wed the king's daughter, with the result that he deprived himself of manhood and died. Agdistis in repentance prevailed upon Zeus to grant that the body of the youth should never decay or waste. In Arnobius (v. 5-8) Attis emasculates himself under a pine tree, which the Great Mother bears into her cave as she and Agdistis together wildly lament the death of the youth. Zeus grants the petition as in the version of Pausanias, but permits the hair of Attis to grow, and his little finger to move. The little finger, _digitus_, [Greek: daktylos], is interpreted as the phallus by Georg Kaibel (_Gottinger Nachrichten_, 1901, p. 513). In Diodorus (in. 58, 59) the Mother is the carnal lover of Attis, and, when her father the king discovers her fault and kills her lover, roams the earth in wild grief. In Ovid (_Fasti_, iv. 223 ff.) she is inspired with chaste love for him, which he pledges himself to reciprocate. On his proving unfaithful, the Great Mother slays the nymph with whom he has sinned, whereupon in madness he mutilates himself as a penalty. Another form of the legend (Paus. vii. 17), showing the influence of the Aphrodite-Adonis myth, relates that Attis, the impotent son of the Phrygian Calaust Lydia to institute the worship of the Great Mother, and was there slain by a boar sent by Zeus.

See GREAT MOTHER OF THE GODS; J.G. Frazer, _Adonis, Attis, Osiris_ (1906). (G. Sn.)

ATTLEBOROUGH, a township of Bristol county, in south-east Massachusetts, U.S.A. Pop. (1890) 7577; (1900) 11,335, of whom 3237 were foreign-born; (1910 census) 16,215 It is traversed by the New York, New Haven & Hartford railway, and by inter-urban electric lines. It has an area of 28 sq. m. The population is largely concentrated in and about the village which bears the name of the township. In Attleborough are the Attleborough Home Sanitarium, and a public library (1885). The principal manufactures of the township are jewelry, silverware, cotton goods, cotton machinery, coffin trimmings, and leather. In 1905 the total value of the township's factory products was $10,050,384, of which $5,544,285 was the value of jewelry, Attleborough ranking fourth among the cities of the country in this industry, and producing 10.4% of the total jewelry product of the United States. Attleborough was incorporated in 1694, though settled soon after 1661 (records since 1672) as part of Rehoboth. In 1887 the township was divided in population, wealth and area by the creation of the township of NORTH ATTLEBOROUGH--pop. (1890) 6727; (1900) 7253, of whom 1786 were foreign-born; (1905, state census) 7878. This township produced manufactured goods in 1900 to the value of $3,990,731, jewelry valued at $2,785,567; it maintains the Richards memorial library.

See J. Daggett, _A Sketch of the History of Attleborough to 1887_ (Boston, 1894).

ATTOCK, a town and fort of British India, in the Rawalpindi district of the Punjab, 47 m. by rail from Peshawar, and situated on the eastern bank of the Indus. Pop. (1901) 2822. The place is of both political and commercial importance, as the Indus is here crossed by the military and trade route through the Khyber Pass into Afghanistan. Alexander the Great, Tamerlane and Nadir Shah are believed to have successively crossed the Indus at or about this spot in their respective invasions of India. The river runs past Attock in a deep rapid channel about 200 yds. broad, but is easily crossed in boats or on inflated skins of oxen. The rocky gorges through which it flows, with a distant view of the Hindu Kush, form some of the finest scenery in the world. In 1883 an iron girder bridge of five spans was opened, which carries the North-Western railway to Peshawar, and has also a subway for wheeled traffic and foot passengers. The fort of Attock was built by the emperor Akbar in 1581, on a low hillock beside the river. The walls are of polished stone, and the whole structure is handsome; but from a military point of view it is of little importance, being commanded by a hill, from which it is divided only by a ravine. On the opposite side of the river is the village of Khairabad, with a fort, also erected by Akbar according to some, or by Nadir Shah according to others. The military importance of Attock has diminished, but it still has a small detachment of British troops.

ATTORNEY (from O. Fr. _atorne_ a person appointed to act for another, from _atourner_, legal Lat. _attornare_, attorn, literally to turn over to another or commit business to another), in English law, in its widest sense, any substitute or agent appointed to act in "the turn, stead or place of another." Attorneys are of two kinds, attorneys-in-fact and attorneys-at-law. An attorney-in-fact is simply an agent, the extent of whose capacity to act is bounded only by the powers embodied in his authority, his _power of attorney_. An attorney-at-law was a public officer, conducting legal proceedings on behalf of others, known as his clients, and attached to the supreme courts of common law at Westminster. Attorneys-at-law corresponded to the solicitors of the courts of chancery and the proctors of the admiralty, ecclesiastical, probate and divorce courts. Since the passing of the Judicature Act of 1873, however, the designation "attorney" has become obsolete in England, all persons admitted as solicitors, attorneys or proctors of an English court being henceforth called "solicitors of the supreme court" (see SOLICITOR).

In the United States an attorney-at-law exercises all the functions distributed in England between barristers, attorneys and solicitors, and his full title is "attorney and counsellor-at-law." When acting in a court of admiralty he is styled "proctor" or "advocate." Formerly, in some states, there existed a grade among lawyers of attorneys-at-law, which was inferior to that of counsellors-at-law, and in colonial times New Jersey established a higher rank still--that of serjeant-at-law. Now the term attorney-at-law is precisely equivalent to that of lawyer. Attorneys are admitted by some court to which the legislature confides the power, and on examination prescribed by the court, or by a board of state examiners, as the case may be. The term of study required is generally two or three years, but in some states less. In one no examination is required. College graduates are often admitted to examination after a shorter term of study than that required from those not so educated. In the courts of the United States, admission is regulated by rules of court and based upon a previous admission to the state bar. In almost all states aliens are not admitted as attorneys, and in many states women are ineligible, but during recent years several states have passed statutes permitting them to practise. Since 1879 women have been eligible to practise before the U.S. Supreme Court, if already admitted to practise in some state court, under the same conditions as men. A _state attorney_ or _district attorney_ is the local public prosecutor. He is either elected by popular vote at the state elections for the district in which he resides and goes out of office with the political party for which he was elected, or he is appointed by the governor of the state for that district and for the same term. He represents the state in criminal prosecutions and also in civil actions within his district. There is a _United States district attorney_ in each federal district, similarly representing the federal government before the courts.

An attorney is an officer of the court which admits him to practise, and he is subject to its discipline. He is liable to his client in damages for failure to exercise ordinary care and skill, and he can bring action for the value of his services. He has a lien on his client's papers, and usually on any judgment in favour of his client to secure the payment of his fees. (See also under BAR, THE.)

ATTORNEY-GENERAL, in England, the chief law officer appointed to manage all the legal affairs and suits in which the crown is interested. He is appointed by letters-patent authorizing him to hold office during the sovereign's pleasure. He is _ex officio_ the leader of the bar, and only counsel of the highest eminence are appointed to the office. The origin of the office is uncertain, but as far back as 1277 we find an _attornatus regis_ appointed to look after the interests of the crown, in proceedings affecting it before the courts. He has precedence in all the courts, and in the House of Lords he has precedence of the lord advocate, even in Scottish appeals, but unlike the lord advocate and the Irish attorney-general he is not necessarily made a privy councillor. He is a necessary party to all proceedings affecting the crown, and has extensive powers of control in matters relating to charities, lunatics' estates, criminal prosecutions, &c. The attorney-general and the solicitor-general are always members of the House of Commons (except for temporary difficulties in obtaining a seat) and of the ministry, being selected from the party in power, and their advice is at the disposal of the government and of each department of the government, while in the House of Commons they defend the legality of ministerial action if called in question. Previously to 1895 there was no restriction placed on the law officers as to their acceptance of private practice, but since that date this privilege has been withdrawn, and the salary of the attorney-general is fixed at L7000 a year and in addition such fees according to the ordinary professional scales as he may receive for any litigious business he may conduct on behalf of the crown. The crown has also as a legal adviser an attorney-general in Ireland. In Scotland he is called lord advocate (q.v.). There is also an attorney-general in almost all the British colonies, and his duties are very similar to those of the same officer in England. In the self-governing colonies he is appointed by the administration of the colony, and in the crown colonies by royal warrant under the signet and sign-manual. There is an attorney-general for the duchy of Cornwall and also one for the duchy of Lancaster, each of whom sues in matters relating to that duchy.

The United States has an officer of this name, who has a seat in the cabinet. His duties are in general to represent the federal government before the United States Supreme Court, to advise the president on questions of law, and to advise similarly the heads of the state departments with reference to matters affecting their department. His opinions are published by the government periodically for the use of its officials and they are frequently cited by the courts. Every state but one or two has a similar officer. He represents the state in important legal matters, and is often required to assist the local prosecutor in trials for capital offences. He appears for the public interest in suits affecting public charities. He is generally elected by the people for the same term as the governor and on the same ticket.

ATTORNMENT (from Fr. _tourner_, to turn), in English real property law, the acknowledgment of a new lord by the tenant on the alienation of land. Under the feudal system, the relations of landlord and tenant were to a certain extent reciprocal. So it was considered unreasonable to the tenant to subject him to a new lord without his own approval, and it thus came about that alienation could not take place without the consent of the tenant. Attornment was also extended to all cases of lessees for life or for years. The necessity for attornment was abolished by an act of 1705. The term is now used to indicate an acknowledgment of the existence of the relationship of landlord and tenant. An attornment-clause, in mortgages, is a clause whereby the mortgagor attorns tenant to the mortgagee, thus giving the mortgagee the right to distrain, as an additional security.

ATTRITION (Lat. _attritio_, formed from _atterere_, to rub away), a rubbing away; a term used in pathology and geology. Theologians have also distinguished "attrition" from "contrition" in the matter of sin, as an imperfect stage in the process of repentance; attrition being due to servile fear of the consequences of sin, contrition to filial fear of God and hatred of sin for His sake. It has been held among the Roman Catholics that in the sacrament of penance attrition becomes contrition.

ATTWOOD, THOMAS (1765-1838), English composer, the son of a coal merchant who had musical tastes, was born in London on the 23rd of November 1765. At the age of nine he became a chorister in the Chapel Royal, where he remained for five years. In 1783 he was sent to study abroad at the expense of the prince of Wales (afterwards George IV.), who had been favourably impressed by his skill at the harpsichord. After spending two years at Naples, Attwood proceeded to Vienna, where he became a favourite pupil of Mozart. On his return to London in 1787 he held for a short time an appointment as one of the chamber musicians to the prince of Wales. In 1796 he was chosen organist of St Paul's, and in the same year he was made composer to the Chapel Royal. His court connexion was further confirmed by his appointment as musical instructor to the duchess of York, and afterwards to the princess of Wales. For the coronation of George IV. he composed the anthem, "The King shall rejoice," a work of high merit. The king, who had neglected him for some years on account of his connexion with the princess of Wales, now restored him to favour, and in 1821 appointed him organist to his private chapel at Brighton. Soon after the institution of the Royal Academy of Music in 1823, Attwood was chosen one of the professors. He was also one of the original members of the Philharmonic Society, founded in 1813. He wrote the anthem, "O Lord, grant the King a Long Life," which was performed at the coronation of William IV., and he was composing a similar work for the coronation of Queen Victoria when he died at his house in Cheyne Walk, Chelsea, on the 24th of March 1838. He was buried under the organ in St Paul's cathedral. His services and anthems were published in a collected form after his death by his pupil Walmisley. Of his secular compositions several songs and glees are well known and popular. The numerous operas which he composed in early life are now practically forgotten. Of his songs the most popular was "The Soldier's Dream," and the best of his glees were "In peace Love tunes the shepherd's reed," and "To all that breathe the air of Heaven." Attwood was a friend of Mendelssohn, for whom he professed an admiration at a time when the young German's talent was little appreciated by the majority of English musicians.

ATTWOOD, THOMAS (1783-1856), English political reformer, was born at Halesowen, Worcestershire, on the 6th of October 1783. In 1800 he entered his father's banking business in Birmingham, where he was elected high bailiff in 1811. He took a leading part in the public life of the city, and became very popular with the artisan class. He is now remembered for his share in the movement which led to the carrying of the Reform Act of 1832. He was one of the founders, in January 1830, of the Political Union, branches of which were soon formed throughout England. Under his leadership vast crowds of working-men met periodically in the neighbourhood of Birmingham to demonstrate in favour of reform of the franchise, and Attwood used his power over the multitude to repress any action on their part which might savour of illegality. His successful exertions in favour of reform made him a popular hero all over the country, and he was presented with the freedom of the city of London. After the passing of the Reform Act in 1832 he was elected one of the members for the new borough of Birmingham, for which he sat till 1839. He failed in the House of Commons to maintain the reputation which he had made outside it, for in addition to an eager

## partisanship in favour of every ultra-democratic movement, he was

wearisomely persistent in advocating his peculiar monetary theory. This theory, which became with him a monomania, was that the existing currency should be rectified in favour of state-regulated and inconvertible paper-money, and the adoption of a system for altering the standard of value as prices fluctuated. His waning influence with his constituents led him to retire from parliament in 1837, and, though invited to re-enter political life in 1843, he had by that time become a thoroughly spent force. He died at Great Malvern on the 6th of March 1856.

His grandson, C.M. Wakefield, wrote his life "for private circulation" (there is a copy in the British Museum), and his economic theories are set forth in a little book, _Gemini_, by T.B. Wright and J. Harlow, published in 1844.

ATWOOD, GEORGE (1746-1807), English mathematician, was born in the early part of the year 1746. He entered Westminster school, and in 1759 was elected to a scholarship at Trinity College, Cambridge. He graduated in 1769, with the rank of third wrangler and first Smith's prizeman. Subsequently he became a fellow and a tutor of the college, and in 1776 was elected a fellow of the Royal Society of London. In the year 1784 he left Cambridge, and soon afterwards received from William Pitt the office of a patent searcher of the customs, which required but little attendance, and enabled him to devote a considerable portion of his time to his special studies. He died in July 1807. Atwood's published works, exclusive of papers contributed to the _Philosophical Transactions_, for one of which he obtained the Copley medal, are as follows:--_Analysis of a Course of Lectures on the Principles of Natural Philosophy_ (Cambridge, 1784); _Treatise on the Rectilinear Motion and Rotation of Bodies_ (Cambridge, 1784), which gives some interesting experiments, by means of which mechanical truths can be ocularly exhibited and demonstrated, and describes the machine, since called by Atwood's name, for verifying experimentally the laws of simple acceleration of motion; _Review of the Statutes and Ordinances of Assize which have been established in England from the 4th year of King John, 1202, to the 37th of his present Majesty_ (London, 1801), a work of some historical research; _Dissertation on the Construction and Properties of Arches_ (London, 1801), with supplement, pt. i., 1801, pt. ii., 1804, an elaborate work, now completely superseded.

AUBADE (a French word from _aube_, the dawn), the dawn-song of the troubadours of Provence, developed by the Minnesingers (q.v.) of Germany into the _Tagelied_, the song of the parting at dawn of lovers at the warning of the watchman. In France in modern times the term is applied to the performance of a military band in the early morning in honour of some distinguished person.

AUBAGNE, a town of south-eastern France, in the department of Bouches-du-Rhone on the Huveaune, 11 m. E. of Marseilles by rail. Pop. (1906) 6039. The town carries on the manufacture of earthenware and pottery, leather, &c. and the cultivation of fruit and wine. There is a fountain to the memory of the statesman, F. Barthelemy (d. 1830), born at Aubagne.

AUBE, a department of north-eastern France, bounded N. by the department of Marne, N.W. by Seine-et-Marne, W. by Yonne, S. by Yonne and Cote-d'Or, and E. by Haute-Marne; it was formed in 1790 from Basse-Champagne, and a small portion of Burgundy. Area, 2326 sq. m. Pop. (1906) 243,670. The department belongs to the Seine basin, and is watered chiefly by the Seine and the Aube. These rivers follow the general slope of the department, which is from south-east, where the Bois du Mont (1200 ft.), the highest point, is situated, to north-west. The southern and eastern districts are fertile and well wooded. The remainder of the department, with the exception of a more broken and picturesque district in the extreme north-west, forms part of the sterile and monotonous plain known as Champagne Pouilleuse. The climate is mild but damp. The annual rainfall over the greater part varies from 24 to 28 in.; but in the extreme south-east it at times reaches a height of 36 in. Aube is an agricultural department; more than one third of its surface consists of arable land of which the chief products are wheat and oats, and next to them rye, barley and potatoes; vegetables are extensively cultivated in the valleys of the Seine and the Aube. The vine flourishes chiefly on the hills of the south-east; the wines of Les Riceys, Bar-sur-Aube, Bouilly and Laines-aux-Bois are most esteemed. The river valleys abound in natural pasture, and sainfoin, lucerne and other forage crops are largely grown; cattle-raising is an important source of wealth, and the cheeses of Troyes are well known. There are excellent nurseries and orchards in the neighbourhood of Troyes, Bar-sur-Seine, Mery-sur-Seine and Brienne. Chalk, from which _blanc de Troyes_ is manufactured, and clay are abundant; and there are peat workings and quarries of building-stone and limestone. The spinning and weaving of cotton and the manufacture of hosiery, of both of which Troyes is the centre, are the main industries of the department; there are also a large number of distilleries, tanneries, oil works, tile and brick works, flour-mills, saw-mills and dye-works. The Eastern railway has works at Romilly, and there are iron works at Clairvaux and wire-drawing works at Plaines; but owing to the absence of coal and iron mines, metal working is of small importance. The exports of Aube consist of timber, cereals, agricultural products, hosiery, wine, dressed pork, &c.; its imports include wool and raw cotton, coal and machinery, especially looms. The department is served by the Eastern railway, of which the main line to Belfort crosses it. The river Aube is navigable for 28 m. (from Arcis-sur-Aube to its confluence with the Seine); the Canal de la Haute-Seine extends beside the Seine from Bar-sur-Seine to Marcilly (just outside the department) a distance of 46 m.; below Marcilly the Seine is canalized.

Aube is divided into 5 arrondissements with 26 cantons and 446 communes. It falls within the educational circumscription (_academie_) of Dijon and the military circumscription of the XX. army corps; its court of appeal is in Paris. It constitutes the diocese of Troyes and part of the archiepiscopal province of Sens. The capital of the department is Troyes; of the arrondissements the capitals are Troyes, Bar-sur-Aube, Arcis-sur-Aube, Bar-sur-Seine and Nogent-sur-Seine. The architecture of the department is chiefly displayed in its churches, many of which possess stained glass of the 16th century. Besides the cathedral and other churches of Troyes, those of Mussy-sur-Seine (13th century), Chaource (16th century) and Nogent-sur-Seine (15th and 16th centuries), are of note. The abbey buildings of Clairvaux are the type of the Cistercian abbey.

AUBENAS, a town of south-eastern France, in the department of Ardeche, 19 m. S.W. of Privas by road. Pop. (1906) 3976 (town), 7064 (commune). Aubenas is beautifully situated on the slope of a hill, on the right bank of the Ardeche, but its streets generally are crooked and narrow. It has a castle of the 13th and 16th centuries, now occupied by several of the public institutions of the town. These include a tribunal and chamber of commerce, and a conditioning-house for silk. Iron and coal mines are worked in the vicinity. As the centre of the silk trade of southern France Aubenas is a place of considerable traffic. It has also a large silk spinning and weaving industry, and carries on tanning and various minor industries together with trade in silk. The district is rich in plantations of mulberries and olives.

AUBER, DANIEL FRANCOIS ESPRIT (1782-1871), French musical composer, the son of a Paris printseller, was born at Caen in Normandy on the 29th of January 1782. Destined by his father to the pursuits of trade, he was allowed, nevertheless, to indulge his fondness for music, and learnt to play at an early age on several instruments, his first teacher being the Tirolean composer, I.A. Ladurner. Sent at the age of twenty to London to complete his business training, he was obliged to leave England in consequence of the breach of the treaty of Amiens (1804). He had already attempted musical composition, and at this period produced several _concertos pour basse_, in the manner of the violoncellist, Lamarre, in whose name they were published. The praise given to his concerto for the violin, which was played at the Conservatoire by Mazas, encouraged him to undertake the resetting of the old comic opera, _Julie_ (1811). Conscious by this time of the need of regular study of his chosen art, he placed himself under the severe training of Cherubini, by which the special qualities of the young composer were admirably developed. In 1813 he made his _debut_ in an opera in one act, the _Sejour militaire_, the unfavourable reception of which put an end for some years to his attempts as composer. But the failure in business and death of his father, in 1819, compelled him once more to turn to music, and to make that which had been his pastime the serious employment of his life. He produced another opera, the _Testament et les billets-deux_ (1819), which was no better received than the former. But he persevered, and the next year was rewarded by the complete success of his _Bergere chatelaine_, an opera in three acts. This was the first in a long series of brilliant successes. In 1822 began his long association with A.E. Scribe, who shared with him, as librettist, the success and growing popularity of his compositions. The opera of _Leicester_, in which they first worked together (1823), is remarkable also as showing evidences of the influence of Rossini. But his own style was an individual one, marked by lightness and facility, sparkling vivacity, grace and elegance, clear and piquant melody--characteristically French. In _La Muette de Portici_, familiarly known as _Masaniello_, Auber achieved his greatest musical triumph. Produced at Paris in 1828, it rapidly became a European favourite, and its overture, songs and choruses were everywhere heard. The duet, "Amour sacre de la patrie," was welcomed like a new _Marseillaise_; sung by Nourrit at Brussels in 1830, it became the signal for the revolution which broke out there. Of Auber's remaining operas (about 50 in all) the more important are: _Le Macon_ (1825), _La Fiancee_ (1829), _Fra Diavolo_ (1830), _Lestocq_ (1834), _Le Cheval de bronze_ (1835), _L'Ambassadrice_ (1836), _Le Domino noir_ (1837), _Le Lac des fees_ (1839), _Les Diamants de la couronne_ (1841), _Haydee_ (1847), _Marco Spada_ (1853), _Manon Lescaut_ (1856), and _La Fiancee du roi des Garbes_ (1864). Official and other dignities testified the public appreciation of Auber's works. In 1829 he was elected member of the Institute, in 1830 he was named director of the court concerts, and in 1842, at the wish of Louis Philippe, he succeeded Cherubini as director of the Conservatoire. He was also a member of the Legion of Honour from 1825, and attained the rank of commander in 1847. Napoleon III. made Auber his Imperial Maitre de Chapelle in 1857.

One of Auber's latest compositions was a march, written for the opening of the International Exhibition in London in 1862. His fascinating manners, his witty sayings, and his ever-ready kindness and beneficence won for him a secure place in the respect and love of his fellow-citizens. He remained in his old home during the German siege of Paris, 1870-71, but the miseries of the Communist war which followed sickened his heart, and he died in Paris on the 13th of May 1871.

See Adolph Kohut, "Auber," vol. xvii. of _Musiker Biographien_ (Leipzig, 1895).

AUBERGINE (diminutive of Fr. _auberge_, a variant of _alberge_, a kind of peach), or EGG PLANT (_Solanum melongena_, var. _ovigerum_), a tender annual widely cultivated in the warmer parts of the earth, and in France and Italy, for the sake of its fruits, which are eaten as a vegetable. The seed should be sown early in February in a warm pit, where the plants are grown till shifted into 8-in. or 10-in. pots, in well-manured soil. Liquid manure should be given occasionally while the fruit is swelling; about four fruits are sufficient for one plant. The French growers sow them in a brisk heat in December, or early in January, and in March plant them out four or eight in a hot-bed with a bottom heat of from 60 deg. to 68 deg., the sashes being gradually more widely opened as the season advances, until at about the end of May they may be taken off. The two main branches which are allowed are pinched to induce laterals, but when the fruits are set all young shoots are taken off in order to increase their size. The best variety is the large purple, which produces oblong fruit, sometimes reaching 6 or 7 in. in length and 10 or 12 in. in circumference. The fruit of the ordinary form almost exactly resembles the egg of the domestic fowl. It is also grown as an ornamental plant, for covering walls or trellises; especially the black-fruited kind.

AUBERVILLIERS, or AUBERVILLIERS-LES-VERTUS, a town of northern France, in the department of Seine, on the canal St Denis, 2 m. from the right bank of the Seine and 1 m. N. of the fortifications of Paris. Pop. (1906) 33,358. Its manufactures include cardboard, glue, oils, colours, fertilizers, chemical products, perfumery, &c. During the middle ages and till modern times Aubervilliers was the resort of numerous pilgrims, who came to pay honour to Notre Dame des Vertus. In 1814 the locality was the scene of a stubborn combat between the French and the Allies.

AUBIGNAC, FRANCOIS HEDELIN, ABBE D' (1604-1676), French author, was born at Paris on the 4th of August 1604. His father practised at the Paris bar, and his mother was a daughter of the great surgeon Ambroise Pare. Francois Hedelin was educated for his father's profession, but, after practising for some time at Nemours he abandoned law, took holy orders, and was appointed tutor to one of Richelieu's nephews, the duc de Fronsac. This patronage secured for him the abbey of Aubignac and of Mainac. The death of the duc de Fronsac in 1646 put an end to hopes of further preferment, and the Abbe d'Aubignac retired to Nemours, occupying himself with literature till his death on the 25th of July 1676. He took an energetic share in the literary controversies of his time. Against Gilles Menage he wrote a _Terence justifie_ (1656); he laid claim to having originated the idea of the "_Carte de tendre_" of Mlle de Scudery's _Clelie_; and after being a professed admirer of Corneille he turned against him because he had neglected to mention the abbe in his _Discours sur le poeme dramatique_. He was the author of four tragedies: _La Cyminde_ (1642), _La Pucelle d'Orleans_ (1642), _Zenobie_ (1647) and _Le Martyre de Sainte Catherine_ (1650). _Zenobie_ was written with the intention of affording a model in which the strict rules of the drama, as understood by the theorists, were observed. In the choice of subjects for his plays, he seems to have been guided by a desire to illustrate the various kinds of tragedy--patriotic, antique and religious. The dramatic authors whom he was in the habit of criticizing were not slow to take advantage of the opportunity for retaliation offered by the production of these mediocre plays. It is as a theorist that D'Aubignac still arrests attention. It has been proved that to Jean Chapelain belongs the credit of having been the first to establish as a practical law the convention of the unities that plays so large a part in the history of the French stage; but the laws of dramatic method and construction generally were codified by d'Aubignac in his _Pratique du theatre._ The book was only published in 1657, but had been begun at the desire of Richelieu as early as 1640. His _Conjectures academiques sur l'Iliade d'Homere_, which was not published until nearly forty years after his death, threw doubts on the existence of Homer, and anticipated in some sense the conclusions of Friedrich August Wolf in his _Prolegomena ad Homerum_ (1795).

The contents of the _Pratique du theatre_ are summarized by F. Brunetiere in his notice of Aubignac in the _Grande Encydopedie._ See also G. Saintsbury, _Hist. of Criticism_, bk. v., and H. Rigault, _Hist. de la querelle des anciens et modernes._ (1859).

AUBIGNE, CONSTANT D' [BARON DE SURINEAU] (c. 1584-1647), French adventurer, was the son of Theodore Agrippa d'Aubigne, and the father of Madame de Maintenon. Born a Protestant, he became by turns Catholic or Protestant as it suited his interests. He betrayed the Protestants in 1626, revealing to the court, after a voyage to England, the projects of the English upon La Rochelle. He was renounced by his father; then imprisoned by Richelieu's orders at Niort, where he was detained ten years. After having tried his fortunes in the Antilles, he died in Provence, leaving in destitution his wife, Jeanne de Cardillac, whom he had married in 1627. He had two children, Charles, father of the duchess of Noailles, and Francoise, known in history as Madame de Maintenon.

See T. Lavallee, _La Famille d'Aubigne et l'enfance de Madame de Maintenon_ (Paris, 1863).

AUBIGNE, JEAN HENRI MERLE D' (1794-1872), Swiss Protestant divine and historian, was born on the 16th of August 1794, at Eaux Vives, near Geneva. The ancestors of his father, Aime Robert Merle d'Aubigne (1755-1799), were French Protestant refugees. Jean Henri was destined by his parents to a commercial life; but at college he decided to be ordained. He was profoundly influenced by Robert Haldane, the Scottish missionary and preacher who visited Geneva. When in 1817 he went abroad to further his education, Germany was about to celebrate the tercentenary of the Reformation; and thus early he conceived the ambition to write the history of that great epoch. At Berlin he received stimulus from teachers so unlike as J.A.W. Neander and W.M.L. de Wette. After presiding for five years over the French Protestant church at Hamburg, he was, in 1823, called to become pastor of a congregation in Brussels and preacher to the court. He became also president of the consistory of the French and German Protestant churches. At the Belgian revolution of 1830 he thought it advisable to undertake pastoral work at home rather than to accept an educational post in the family of the Dutch king. The Evangelical Society had been founded with the idea of promoting evangelical Christianity in Geneva and elsewhere, but it was found that there was also needed a theological school for the training of pastors. On his return to Switzerland, d'Aubigne was invited to become professor of church history in an institution of the kind, and continued to labour in the cause of evangelical Protestantism. In him the Evangelical Alliance found a hearty promoter. He frequently visited England, was made a D.C.L. by Oxford University, and received civic honours from the city of Edinburgh. He died suddenly in 1872.

His principal works are--_Discours sur l'etude de l'histoire de Christianisme_ (Geneva, 1832); _Le Lutheranisme et la Reforme_ (Paris, 1844); _Germany, England and Scotland, or Recollections of a Swiss Pastor_ (London, 1848); _Trois siecles de lutte en Ecosse, ou deux rois et deux royaumes; Le Protecteur ou la republique d'Angleterre aux jours de Cromwell_ (Paris, 1848); _Le Concile et l'infaillibilile_ (1870); _Histoire de la Reformation au XVI^ieme siecle_ (Paris, 1835-1853; new ed:, 1861-1862, in 5 vols.); and _Histoire de la Reformation en Europe au temps de Calvin_ (8 vols., 1862-1877).

The first portion of his _Histoire de la Reformation_, which was devoted to the earlier period of the movement in Germany, gave him at once a foremost place amongst modern French ecclesiastical historians, and was translated into most European tongues. The second portion, dealing with reform in the time of Calvin, was not less thorough, and had a subject hitherto less exhaustively treated, but it did not meet with the same success. This part of the subject, with which he was most competent to deal, was all but completed at the time of his death. Among his minor treatises, the most important are the vindication of the character and aims of Oliver Cromwell, and the sketch of the contendings of the Church of Scotland.

Indefatigable in sifting original documents, Aubigne had amassed a wealth of authentic information; but his desire to give in all cases a full and graphic picture, assisted by a vivid imagination, betrayed him into excess of detail concerning minor events, and in a few cases into filling up a narrative by inference from later conditions. Moreover, in his profound sympathy with the Reformers, he too frequently becomes their apologist. But his work is a monument of painstaking sincerity, and brings us into direct contact with the spirit of the period.

AUBIGNE, THEODORE AGRIPPA D' (1552-1630), French poet and historian, was born at St Maury, near Pons, in Saintonge, on the 8th of February 1552. His name Agrippa (_aegre partus_) was given him through his mother dying in childbirth. In his childhood he showed a great aptitude for languages; according to his own account he knew Latin, Greek and Hebrew at six years of age; and he had translated the _Crito_ of Plato before he was eleven. His father, a Huguenot who had been one of the conspirators of Amboise, strengthened his Protestant sympathies by showing him, while they were passing through that town on their way to Paris, the heads of the conspirators exposed upon the scaffold, and adjuring him not to spare his own head in order to avenge their death. After a brief residence he was obliged to flee from Paris to avoid persecution, but was captured and threatened with death. Escaping through the intervention of a friend, he went to Montargis. In his fourteenth year he was present at the siege of Orleans, at which his father was killed. His guardian sent him to Geneva, where he studied for a considerable time under the direction of Beza. In 1567 he made his escape from tutelage, and attached himself to the Huguenot army under the prince of Conde. Subsequently he joined Henry of Navarre, whom he succeeded in withdrawing from the corrupting influence of the house of Valois (1576), and to whom he rendered valuable service, both as a soldier and as a counsellor, in the wars that issued in his elevation to the throne as Henry IV. After a furious battle at Casteljaloux, and suffering from fever from his wounds, he wrote his _Tragiques_ (1571). He was in the battle of Coutras (1587), and at the siege of Paris (1590). His career at camp and court, however, was a somewhat chequered one, owing to the roughness of his manner and the keenness of his criticisms, which made him many enemies and severely tried the king's patience. In his _tragedie-ballet Circe_ (1576) he did not hesitate to indulge in the most outspoken sarcasm against the king and other members of the royal family. Though he more than once found it expedient to retire into private life he never entirely lost the favour of Henry, who made him governor of Maillezais. After the conversion of the king to Roman Catholicism, d'Aubigne remained true to the Huguenot cause, and a fearless advocate of the Huguenot interests. The first two volumes of the work by which he is best known, his _Histoire universelle depuis 1550 jusqu'a l'an 1601_, appeared in 1616 and 1618 respectively. The third volume was published in 1619, but, being still more free and personal in its satire than those which had preceded it, it was immediately ordered to be burned by the common hangman. The work is a lively chronicle of the incidents of camp and court life, and forms a very valuable source for the history of France during the period it embraces. In September 1620 its author was compelled to take refuge in Geneva, where he found a secure retreat for the last ten years of his life, though the hatred of the French court showed itself in procuring a sentence of death to be recorded against him more than once. He devoted the period of his exile to study, and the superintendence of works for the fortifications of Bern and Basel which were designed as a material defence of the cause of Protestantism. He died at Geneva on the 29th of April 1630.

A complete edition of his works according to the original MSS. was begun by E. Reaume and F. de Caussade (1879). It contains all the literary works, the _Aventures du baron de Faeneste_ (1617), and the _Memoires_ (6 vols., 1873-1892). The best edition of the _Histoire universelle_ is by A. de Ruble. The _Memoires_ were edited by L. Lalanne (1854).

AUBIN, a town of southern France, in the department of Aveyron on the Enne, 30 m. N.W. of Rodez. In 1906 the urban population was 2229, the communal population 9986. Aubin is the centre of important coal-mines worked in the middle ages, and also has iron-mines, the product of which supplies iron works close to the town. Sheep-breeding is important in the vicinity. The church dates from the 12th century.

AUBREY, JOHN (1626-1697), English antiquary, was born at Easton Pierse or Percy, near Malmesbury, Wiltshire, on the 12th of March 1626, his father being a country gentleman of considerable fortune. He was educated at the Malmesbury grammar school under Robert Latimer, who had numbered Thomas Hobbes among his earlier pupils, and at his schoolmaster's house Aubrey first met the philosopher about whom he was to leave so many curious and interesting details. He entered Trinity College, Oxford, in 1642, but his studies were interrupted by the Civil War. In 1646 he became a student of the Middle Temple, but was never called to the bar. He spent much of his time in the country, and in 1649 he brought into notice the megalithic remains at Avebury. His father died in 1652, leaving to Aubrey large estates, and with them, unfortunately, complicated lawsuits. Aubrey, however, lived gaily, and used his means to gratify his passion for the company of celebrities and for every sort of knowledge to be gleaned about them. Anthony a Wood prophesied that he would one day break his neck while running downstairs after a retreating guest, in the hope of extracting a story from him. He took no active share in the political troubles of the time, but from his description of a meeting of the Rota Club, founded by James Harrington, the author of _Oceana_, he appears to have been a theorizing republican. His reminiscences on this subject date from the Restoration, and are probably softened by considerations of expediency. In 1663 he became a member of the Royal Society, and in the next year he met Joan Somner, "in an ill hour," he tells us. This connexion did not end in marriage, and a lawsuit with the lady complicated his already embarrassed affairs. He lost estate after estate, until in 1670 he parted with his last piece of property, Easton Pierse. From this time he was dependent on the hospitality of his numerous friends. In 1667 he had made the acquaintance of Anthony a Wood at Oxford, and when Wood began to gather materials for his invaluable _Athenae Oxonienses_, Aubrey offered to collect information for him. From time to time he forwarded memoranda to him, and in 1680 he began to promise the "Minutes for Lives," which Wood was to use at his discretion. He left the task of verification largely to Wood. As a hanger-on in great houses he had little time for systematic work, and he wrote the "Lives" in the early morning while his hosts were sleeping off the effects of the dissipation of the night before. He constantly leaves blanks for dates and facts, and many queries. He made no attempt at a fair copy, and, when fresh information occurred to him, inserted it at random. He made some distinction between hearsay and authentic information, but had no pretence to accuracy, his retentive memory being the chief authority. The principal charm of his "Minutes" lies in the amusing details he has to recount about his personages, and in the plainness and truthfulness that he permits himself in face of established reputations. In 1592 he complained bitterly that Wood had destroyed forty pages of his MS., probably because of the dangerous freedom of Aubrey's pen. Wood Was prosecuted eventually for insinuations against the judicial integrity of the earl of Clarendon. One of the two statements called in question was certainly founded on information provided by Aubrey. This perhaps explains the estrangement between the two antiquaries and the ungrateful account that Wood gives of the elder man's character. "He was a shiftless person, roving and magotic-headed, and sometimes little better than crased. And being exceedingly credulous, would stuff his many letters sent to A.W. with follies and misinformations, which sometimes would guide him into the paths of error."[1] In 1673 Aubrey began his "Perambulation" or "Survey" of the county of Surrey, which was the result of many years' labour in collecting inscriptions and traditions in the country. He began a "History of his Native District of Northern Wiltshire," but, feeling that he was too old to finish it as he would wish, he made over his material, about 1695, to Thomas Tanner, afterwards bishop of St Asaph. In the next year he published his only completed, though certainly not his most valuable work, the _Miscellanies_, a collection of stories on ghosts and dreams. He died at Oxford in June 1697, and was buried in the church of St Mary Magdalene.

Beside the works already mentioned, his papers included: "Architectonica Sacra," notes on ecclesiastical antiquities; and "Life of Thomas Hobbes of Malmesbury," which served as the basis of Dr Blackburn's Latin life, and also of Wood's account. His survey of Surrey was incorporated in R. Rawlinson's _Natural History and Antiquities of Surrey_ (1719); his antiquarian notes on Wiltshire were printed in _Wiltshire; the Topographical Collections of John Aubrey_, corrected and enlarged by J.E. Jackson (Devizes, 1862); part of another MS. on "The Natural History of Wiltshire" was printed by John Britton in 1847 for the Wiltshire Topographical Society; the _Miscellanies_ were edited in 1890 for the _Library of Old Authors_; the "Minutes for Lives" were partially edited in 1813. A complete transcript, _Brief Lives chiefly of Contemporaries set down by John Aubrey between the Years 1669 and 1696_, was edited for the Clarendon Press in 1898 by the Rev. Andrew Clark from the MSS. in the Bodleian, Oxford.

See also John Britton, _Memoir of John Aubrey_ (1845); David Masson, in the _British Quarterly Review_, July 1856; Emile Montegut, _Heures de lecture d'un critique_ (1891); and a catalogue of Aubrey's collections in _The Life and Times of Anthony Wood_ ..., by Andrew Clark (Oxford, 1891-1900, vol. iv. pp. 191-193), which contains many other references to Aubrey.

FOOTNOTE:

[1] "Life of Anthony a Wood written by Himself" (_Athen. Oxon._, ed. Bliss).

AUBURN, a city and the county-seat of Androscoggin county, Maine, U.S.A., on the Androscoggin river, opposite Lewiston (with which it practically forms an industrial unit), in the S.W. part of the state. Pop. (1890) 11,250; (1900) 12,951, of whom 2076 were foreign-born; (1910, census) 15,064. It is served by the Grand Trunk and the Maine Central railways. The river furnishes abundant water-power, and the city ranked fourth in the state as a manufacturing centre in 1905. Boots and shoes are the principal products; in 1905 seven-tenths of the city's wage-earners were engaged in their manufacture, and Auburn's output ($4,263,162 = 66.5% of the total factory product of the city) was one-third of that of the whole state. Other manufactures are butter, bread and other bakery products, cotton goods, furniture and leather. The municipality owns and operates its waterworks. Auburn was first settled in 1786, and was incorporated in 1842, but the present charter dates only from 1869.

AUBURN, a city and the county-seat of Cayuga county, New York, U.S.A., 25 m. S.W. of Syracuse, on an outlet of Owasco Lake. Pop. (1890) 25,858; (1900) 30,345, of whom 5436 were foreign-born, 2084 being from Ireland and 1023 from England; (1910) 34,668. It is served by the Lehigh Valley and the New York Central & Hudson River railways, and by inter-urban electric lines. The city is attractively situated amidst a group of low hills in the heart of the lake country of western New York; the streets are wide, with a profusion of shade trees. Auburn has a city hall, the large Burtis Auditorium, the Auburn hospital, two orphan asylums, and the Seymour library in the Case Memorial building. There is a fine bronze statue of William H. Seward, who made his home here after 1823, and was buried in Fort Hill Cemetery. In Auburn are the Auburn (State) prison (1816), in connexion with which there is a women's prison; the Auburn Theological Seminary (Presbyterian), founded in 1819, chartered in 1820, and opened for students in 1821; the Robinson school for girls; and the Women's Educational and Industrial Union, for the education of working girls, with a building erected in 1907. The city owns its water-supply system, the water being pumped from Owasco Lake, about 2-1/2 m. S.S.E. of the city. There is a good water-power, and the city has important manufacturing interests. The principal manufactures are cordage and twine, agricultural implements, engines, pianos, boots and shoes, cotton and woollen goods, carpets and rugs, rubber goods, flour and machinery. The total factory product in 1905 was valued at $13,420,863; of this $2,890,301 was the value of agricultural implements, in the manufacture of which Auburn ranked fifth among the cities of the United States. There are a number of grey and blue limestone quarries, one of which is owned and operated by the municipality.

Settled soon after the close of the War of Independence, Auburn was laid out in 1793 by Captain John L. Hardenburgh, a veteran of the war, and for some years was known as Hardenburgh's Corners. In 1805, when it was made the county-seat, it was renamed Auburn. It was incorporated in 1814, and was chartered as a city in 1848.

See C. Hawley, _Early Chapters of Cayuga History_ (Auburn, 1879).

AUBURN (from the Low Lat. _alburnus_, whitish, light-coloured), ruddy-brown; the meaning has changed from the original one of brownish-white or light yellow (_citrinus_, in _Promptorium Parvulorum_), probably through the intensification of the idea of brown caused by the early spelling "abron" or "abrown."

AUBUSSON, PIERRE D' (1423-1503), grand-master of the order of St John of Jerusalem, and a zealous opponent of the Turks, was born in 1423. He belonged to a noble French family, and early devoted himself to the career of a soldier in the service of the emperor Sigismund. Under the archduke Albert of Austria he took part in a campaign against the Turks, and on his return to France sided with the Armagnacs against the Swiss, greatly distinguishing himself at the battle of St Jacob in 1444. He then joined the order of the knights of Rhodes, and successfully conducted an expedition against the pirates of the Levant and an embassy to Charles VII. He soon rose to the most important offices in the order, and in 1476 was elected grand-master. It was the period of the conquests of Mahommed II., who, supreme in the East, now began to threaten Europe. In December 1479 a large Turkish fleet appeared in sight of Rhodes; a landing was effected, and a vigorous attack made upon the city. But in July of the next year, being reinforced from Spain, the knights forced the Mussulmans to retire, leaving behind them 9000 dead. The siege, in which d'Aubusson was seriously wounded, enhanced his renown throughout Europe. Mahommed was furious, and would have attacked the island again but for his death in 1481. His succession was disputed between his sons Bayezid and Jem. The latter, after his defeat by Bayezid, sought refuge at Rhodes under a safe-conduct from the grand-master and the council of the knights. What followed remains a stain on d'Aubusson's memory. Rhodes not being considered secure, Jem with his own consent was sent to France. Meanwhile, in spite of the safe-conduct, d'Aubusson accepted an annuity of 45,000 ducats from the sultan; in return for which he undertook to guard Jem in such a way as to prevent his design of appealing to the Christian powers to aid him against his brother. For six years Jem, in spite of frequent efforts to escape, was kept a close prisoner in various castles of the Rhodian order in France, until in 1489 he was handed over to Pope Innocent VIII., who had been vying with the kings of Hungary and Naples for the possession of so valuable a political weapon. D'Aubusson's reward was a cardinal's hat (1489), and the power to confer all benefices connected with the order without the sanction of the papacy; the order of St John received the wealth of the suppressed orders of the Holy Sepulchre and St Lazarus. The remaining years of his life d'Aubusson spent in the attempt to restore discipline and zeal in his order, and to organize a grand international crusade against the Turks. The age of the Renaissance, with Alexander Borgia on the throne of St Peter, was, however, not favourable to such an enterprise; the death of Jem in 1495 had removed the most formidable weapon available against the sultan; and when in 1501 d'Aubusson led an expedition against Mytilene, dissensions among his motley host rendered it wholly abortive. The old man's last years were embittered by chagrin at his failure, which was hardly compensated by his success in extirpating Judaism in Rhodes, by expelling all adult Jews and forcibly baptizing their children. In the summer of 1503 he died.

See P. Bouhours, _Hist. de Pierre d'Aubusson_ (Paris, 1676; Hague, 1793; abridged ed. Bruges, 1887); G.E. Streck, _Pierre d'Aubusson, Grossmeister_, &c. (Chemnitz, 1873); J.B. Bury in _Cambridge Mod. Hist._ vol. i. p. 85, &c. (for relations with Jem).

AUBUSSON, a town of France, capital of an arrondissement in the department of Creuse, picturesquely situated on the river Creuse 24 m. S.E. of Gueret by rail. Pop. (1906) 6475. It has celebrated manufactories of carpets, &c., employing about 2000 workmen, the artistic standard of which is maintained by a national school of decorative arts, founded in 1869. Nothing certain is known as to the foundation of this industry, but it was in full activity at least as far back as 1531. From the 10th to the 13th century Aubusson was the centre of a viscounty, and the viscountess Marguerite, wife of Rainaud VI., was sung by many a troubadour. After the death of the viscount Guy II. (a little later than 1262) Aubusson was incorporated in the countship of La Marche by Hugh XII. of Lusignan, and shared in its fortunes. Louis XIV. revived the title of viscount of Aubusson in favour of Francois, first marshall de la Feuillade (1686). From the family of the old viscounts was descended Pierre d'Aubusson (q.v.). Admiral Sallandrouze de Lamornaix (1840-1902) belonged to a family of tapestry manufacturers established at Aubusson since the beginning of the 19th century. Aubusson was also the native place of the novelists Leonard Sylvain, Julien Sandeau and Alfred Assollant (1827-1886).

See Le Pere Anselme, _Hist. genealogique de la maison de France_, vol. v. pp. 318 et seq.; P. Mignaton, _Hist. de la maison d'Aubusson_ (Paris, 1886); Cyprien Perathon, _Hist. d'Aubusson_ (Limoges, 1886). (A. T.)

AUCH, a city of south-western France, capital of the department of Gers, 55 m. W. of Toulouse on the Southern railway. Pop. (1906) 9294. Auch is built on the summit and sides of a hill at the foot of which flow the yellow waters of the Gers. It consists of a lower and upper quarter united in several places by flights of steps. The streets are in general steep and narrow, but there is a handsome promenade in the upper town, laid out in the 18th century by the _intendant_ Antoine Megret d'Etigny. Three bridges lead from the left to the right bank of the Gers, on which the suburb of Patte d'Oie is situated. The most interesting part of the town lies in the old quarter around the Place Salinis, a spacious terrace which commands an extensive view over the surrounding country. On its eastern side it communicates with the left bank of the river by a handsome series of steps; on its north side rises the cathedral of Sainte-Marie. This church, built from 1489 to 1662, belongs chiefly to the Gothic style, of which it is one of the finest examples in southern France. The facade, however, with its two square and somewhat heavy flanking towers dates from the 17th century, and is Greco-Roman in architecture. Sainte-Marie contains many artistic treasures, the chief of which are the magnificent stained-glass windows of the Renaissance which light the apsidal chapels, and the 113 choir-stalls of carved oak, also of Renaissance workmanship. The archbishop's palace adjoins the cathedral; it is a building of the 18th century with a Romanesque hall and a tower of the 14th century. Opposite the south side of the cathedral stands the lycee on the site of a former Jesuit college. Only scanty remains are left of the once celebrated abbey of St Orens. The ecclesiastical seminary contains an important library with a collection of manuscripts, and there is a public library in the Carmelite chapel, a building of the 17th century. The former palace of the _intendants_ of Gascony is now used as the _prefecture_. Auch is the seat of an archbishopric, a prefect and a court of assizes, and has tribunals of first instance and of commerce, a chamber of commerce, a lycee, training-colleges, a school of design, a branch of the Bank of France and an important lunatic asylum. The manufactures include agricultural implements, leather, vinegar and plaited sandals, and there is a trade in brandy, wine, cattle, poultry and wool; there are quarries of building-stone in the neighbourhood.

Auch (Elimberris) was the capital of a Celtiberian tribe, the Ausci, and under the Roman domination was one of the most important cities in Gaul. In the 4th century this importance was increased by the foundation of its bishopric, and after the destruction of Eauze in the 9th century it became the metropolis of Novempopulana. Till 732, Auch stood on the right bank of the Gers, but in that year the ravages of the Saracens drove the inhabitants to take refuge on the left bank of the river, where a new city was formed. In the 10th century Count Bernard of Armagnac founded the Benedictine abbey of St Orens, the monks of which, till 1308, shared the jurisdiction over Auch with the archbishops--an arrangement which gave rise to constant strife. The counts of Armagnac possessed a castle in the city, which was the capital of Armagnac in the middle ages. During the Religious Wars of the 16th century Auch remained Catholic, except for a short occupation in 1569 by the Huguenots under Gabriel, count of Montgomery. In the 18th century it was capital of Gascony, and seat of a generality. Antoine Megret d'Etigny, intendant from 1751 to 1767, did much to improve the city and its commerce.

AUCHMUTY, SIR SAMUEL (1756-1822), British general, was born at New York in 1756, and served as a loyalist in the American War of Independence, being given an ensigncy in the royal army in 1777, and in 1778 a lieutenancy in the 45th Foot, without purchase. When his regiment returned to England after the war, having neither private means nor influence, he exchanged into the 52nd, in order to proceed to India. He took part in the last war against Hyder Ali; he was given a staff appointment by Lord Cornwallis in 1790, served in the operations against Tippoo Sahib, and continued in various staff appointments up to 1797, when he returned to England a brevet lieut.-colonel. In 1800 he was made lieut.-colonel and brevet colonel; and in the following year, as adjutant-general to Sir David Baird in Egypt, took a distinguished share in the march across the desert and the capture of Alexandria. On his return to England in 1803 he was knighted, and three years later he went out to the River Plate as a brigadier-general. Auchmuty was one of the few officers who came out of the disastrous Buenos Aires expedition of 1806-7 with enhanced reputation. While General Whitelocke, the commander, was cashiered, Auchmuty was at once re-employed and promoted major-general, and was sent out in 1810 to command at Madras. In the following year he commanded the expedition organized for the conquest of Java, which the governor-general, Lord Minto, himself accompanied. The storming of the strongly fortified position of Meester Cornelis (28th August 1811), stubbornly defended by the Dutch garrison under General Janssens, practically achieved the conquest of the island, and after the

## action of Samarang (September 8th) Janssens surrendered. Auchmuty

received the thanks of parliament and the order of K.C.B. (G.C.B. in 1815), and in 1813, on his return home, was promoted to the rank of lieut.-general. In 1821 he became commander-in-chief in Ireland, and a member of the Irish privy council. He died suddenly on the 11th of August 1822.

AUCHTERARDER (Gaelic, "upper high land"), a police burgh of Perthshire, Scotland, 13-3/4 m. S.W. of Perth by the Caledonian railway. Pop. (1901) 2276. It is situated on Ruthven Water, a right-hand tributary of the Earn. The chief manufactures are those of tartans and other woollens, and of agricultural implements. At the beginning of the 13th century it obtained a charter from the earl of Strathearn, afterwards became a royal burgh for a period, and was represented in the Scottish parliament. Its castle, now ruinous, was built as a hunting-lodge for Malcolm Canmore, but of the abbey which it possessed as early as the reign of Alexander II. (1198-1249) no remains exist. The ancient church of St Mungo, now in ruins, was a building in the Norman or Early Pointed style. The town was almost entirely burned down by the earl of Mar in 1716 during the abortive Jacobite rising. It was in connexion with this parish that the ecclesiastical dispute arose which led to the disruption in the Church of Scotland in 1843. The estate of Kincardine, 1 m. south, gives the title of earl of Kincardine to the duke of Montrose. The old castle, now in ruins, was dismantled in 1645 by the marquis of Argyll in retaliation for the destruction of Castle Campbell in Dollar Glen on the south side of the Ochils. The old ruined castle of Tullibardine, 2 m west of the burgh, once belonged to the Murrays of Tullibardine, ancestors of the duke of Atholl, who derives the title of marquis of Tullibardine from the estate. The ancient chapel adjoining, also ruinous, was a burial-place of the Murrays.

AUCHTERMUCHTY (Gaelic, "the high ground of the wild sow"), a royal and police burgh of Fifeshire, Scotland, built on an elevation about 9 m. W. by S. of Cupar, with a station on a branch of the North British railway from Ladybank to Mawcarse Junction. Pop. 1387. The rapid Loverspool Burn divides the town. The principal industries include the weaving of linen and damasks, bleaching, distilling and malting. John Glas, founder of the sect known as Glassites or Sandemanians, was a native of the town. A mile and a half to the south-west is the village of Strathmiglo (pop. 966), on the river Eden, with a linen factory and bleaching works.

AUCKLAND, GEORGE EDEN, EARL OF (1784-1849), English statesman, was the second son of the 1st Baron Auckland. He completed his education at Oxford, and was admitted to the bar in 1809. His elder brother was drowned in the Thames in the following year; and in 1814, on the death of his father, he took his seat in the House of Lords as Baron Auckland. He supported the Reform party steadily by his vote, and in 1830 was made president of the Board of Trade and master of the Mint. In 1834 he held office for a few months as first lord of the admiralty, and in 1835 he was appointed governor-general of India. He proved himself to be a painstaking and laborious legislator, and devoted himself specially to the improvement of native schools, and the expansion of the commercial industry of the nation committed to his care. These useful labours were interrupted in 1838 by complications in Afghanistan, which excited the fears not only of the Anglo-Indian government but of the home authorities. Lord Auckland resolved to enter upon a war, and on the 1st of October 1838 published at Simla his famous manifesto dethroning Dost Mahommed. The early operations were crowned with success, and the governor-general received the title of earl of Auckland. But reverses followed quickly, and in the ensuing campaigns the British troops suffered the most severe disasters. Lord Auckland had the double mortification of seeing his policy a complete failure and of being superseded before his errors could be rectified. In the autumn of 1841 he was succeeded in office by Lord Ellenborough, and returned to England in the following year. In 1846 he was made first lord of the admiralty, which office he held until his death, on the 1st of January 1849. He died unmarried, and the earldom became extinct, the barony (see below) passing to his brother Robert.

See S.J. Trotter, _The Earl of Auckland_ ("Rulers of India" series), 1893.

AUCKLAND, WILLIAM EDEN, 1ST BARON (1745-1814), English statesman, son of Sir Robert Eden, 3rd Bart., of Windlestone Hall, Durham, and of Mary, daughter of William Davison, was born in 1745, educated at Eton and Christ Church, Oxford, and called to the bar at the Middle Temple in 1768. In 1771 he published _Principles of Penal Law_, and was early recognized as an authority on commercial and economic questions, and in 1772 he was appointed an under secretary of state. He represented New Woodstock in the parliaments of 1774 and 1780, and Heytesbury in those of 1784 and 1790. In 1776 he was appointed a commissioner on the board of trade and plantations. In 1778 he carried an act for the improvement of the treatment of prisoners, and accompanied the earl of Carlisle as a commissioner to North America on an unsuccessful mission to settle the disputes with the colonists. On his return in 1779 he published his widely read _Four Letters to the Earl of Carlisle_, and in 1780 became chief secretary for Ireland. He was elected to the Irish House of Commons as member for Dungannon in 1781 and sworn of the Irish privy council, and while in Ireland established the National Bank. He advised the increase of the secret service fund, and was reputed, according to Lord Charlemont (a political opponent), as especially skilful in the arts of corruption and in overcoming political prejudices. He resigned in 1782, but in the following year he took office again as vice-treasurer of Ireland under the coalition ministry, which he had been instrumental in arranging, and was included in the privy council, resigning with the government in December. He opposed strongly Pitt's propositions for free trade between England and Ireland in 1785, but took office with Pitt as a member of the committee on trade and plantations, and negotiated in 1786 and 1787 Pitt's important commercial treaty with France, and agreements concerning the East India Companies and Holland. In 1787 he published his _History of New Holland_. Next year he was sent as ambassador to Spain, and after his return was created (September 1789) Baron Auckland in the Irish peerage. The same year he was sent on a mission to Holland, and represented English interests there with great zeal and prudence during the critical years of 1790 to 1793, obtaining the assistance of the Dutch fleet in 1790 on the menace of a war with Spain, signing the convention relating to the Netherlands the same year, and in 1793 attending the congress at Antwerp. He retired from the public service in the latter year, received a pension of L2300, and was created Baron Auckland of West Auckland, Durham, in the English peerage. During his retirement in the country at Beckenham, he continued his intimacy with Pitt, his nearest neighbour at Holwood, who at one time had thoughts of marrying his daughter; and with Pitt's sanction he published his _Remarks on the Apparent Cicumstances of the War_ in 1795, to prepare public opinion for a peace. In 1798 he was included in Pitt's government as joint postmaster-general, and supported strongly the income tax and the Irish Union, assisting in drawing up the act embodying the latter. In 1799 he brought in a bill to check adultery by preventing the marriage of the guilty parties, and the same year took a mischievous part in the cabal against Sir Ralph Abercromby. He severely criticized Pitt's resignation in 1801, from which he had endeavoured to dissuade him, and retained office under Addington. This terminated his friendship with Pitt, who excluded him from his administration in 1804 though he increased his pension. Auckland was included in Granville's ministry of "All the Talents" as president of the board of trade in 1806. He held the appointments of auditor and director of Greenwich hospital, recorder of Grantham, and chancellor of the Marischal College in Aberdeen. He died on the 28th of May 1814.

He had married in 1776 Eleanor, sister of the first Lord Minto, and had a large family. Emily Eden (1797-1869), the novelist, was one of his daughters. On the death of his son George, 2nd baron and earl of Auckland (q.v.), the barony passed to the 1st baron's younger son Robert John (1790-1870), bishop of Bath and Wells, from whom the later barons were descended, and who was also the father of Sir Ashley Eden (1831-1887), lieutenant-governor of Bengal. The 1st baron had two distinguished brothers--Morton Eden (1752-1830), a diplomatist, who married Lady Elizabeth Henley, and in 1799 was created 1st Baron Henley (his family, from 1831, taking the name of Henley instead of Eden); and Sir Robert Eden, governor of Maryland, whose son, Sir Frederic Morton Eden (1766-1809), was a well-known economist.

Lord Auckland's _Journal and Correspondence_, published in 1861-1862, throws much light on the political history of the time.

AUCKLAND, a city and seaport on the east coast of North Island, New Zealand, in Eden county; capital of the province of its name, and the seat of a bishop. Pop. (1906) 37,736; including suburbs, 82,101. It is situated at the mouth of an arm of Hauraki Gulf, and is only 6 m. distant from the head of Manukau harbour on the western coast. The situation is extremely beautiful. The Hauraki Gulf, a great square inlet opening northward, is studded with islands of considerable elevation; Rangitoto, which protects the harbour, is a volcanic cone reaching nearly 1000 ft. The isthmus on which the town stands (which position has caused it to be likened to Corinth) can be crossed without surmounting any great elevation, and offers a feasible canal route. A number of small extinct volcanoes, however, appear in all directions. To the west the Titirangi hills exceed 1400 ft. Some of the volcanic soil is barren, but much of the district is clothed in luxuriant vegetation.

Auckland harbour, one of the best in New Zealand, is approachable by the largest vessels at the lowest tide. There are two graving docks. Queen Street, the principal thoroughfare, leads inland from the main dock, and contains the majority of the public buildings. There is a small government house, standing in beautiful grounds, adjoining Albert Park, with plantations of oaks and pines. The government offices, art gallery and exchange, with St Mary's cathedral (Anglican), a building in a combination of native timbers, St Paul's and St Patrick's cathedral (Roman Catholic), are noteworthy buildings. The art gallery and free library contain excellent pictures, and valuable books and MSS. presented by Sir G. Grey. The museum contains one of the best existing collections of Maori art. There are an opera-house and an academy of music. The Auckland University College and the grammar school are the principal educational establishments. The parks are the Domain, with a botanical garden, the Albert Park near the harbour, with a bronze statue of Queen Victoria, the extensive grounds at One Tree Hill on the outskirts, and Victoria Park on Freeman's Bay. The principal thoroughfares are served by electric tramway. Of the suburbs, Newton, Parnell and Newmarket are in reality outlying parts of the town itself. Devonport, Birkenhead and Northcote are beautifully situated on the north shore of the inlet, and are served by steam-ferries. Several other residential suburbs lie among the hills on the mainland, such as Mount Albert, Mount Eden and Epsom. Onehunga is a small port on Manukau harbour, served by rail. In Parnell is the former residence of Bishop Selwyn, who, arriving in the colony in 1842, assisted to draw up the constitution of the Anglican church. There are many associations with his name in the neighbourhood. The prospect over the town and its environs from Mount Eden is justly famous. The hill is terraced with former native fortifications.

Auckland has industries of sugar-refining, ship-building and paper-, rope- and brick-making, and timber is worked. The town was founded as capital of the colony in 1840 by Governor Hobson. There is communication both south and north by rail, and regular steamers serve the ports of the colony, the principal Pacific Islands, Australia, &c. From 1853 to 1876 Auckland was the seat of the provincial government, and until 1865 that of the central government, which was then transferred to Wellington. The first session of the general assembly took place here in 1854. Auckland is under municipal government.

AUCKLAND ISLANDS, a group in the Pacific Ocean, discovered in 1806 by Captain Briscoe, of the English whaler "Ocean," in 50 deg. 24' S., 166 deg. 7' E. The islands, of volcanic origin, are very fertile, and are covered with forest. They were granted to the Messrs Enderby by the British government as a whaling station, but the establishment was abandoned in 1852. The islands belong politically to New Zealand.

AUCTION PITCH, a card game which is a popular variation of All Fours (q.v.). The name is derived from the rule that the first card played, or _pitched_, is the trump suit, and that the eldest hand has the privilege of pitching it or of selling out to the highest bidder. A full pack is used, and the cards rank as in All Fours, namely from ace down to 2, ace being highest in cutting also. From four to seven may play, each player being provided with seven white counters, and also with red counters in case stakes are played for. Each player receives six cards in every deal, three at a time, no trump being turned. The object is to get rid of the white counters, one of which may be put into the pool either (1) for holding the highest trump played; (2) for having the lowest trump dealt to one; (3) for taking the Jack (knave) of trumps; or (4) for winning the _game_, namely the greatest number of pips that count. In case of a tie of pips no game is scored. If the eldest hand decides to pitch and not to sell out, he may do so, but is obliged to make four points or be set back that number. If he decides to sell, he says "I pass," and the player at his left bids for the privilege of pitching the trump or passes, &c. When a bid has been made the rest must pass or bid higher, and the eldest hand must either accept a bid or undertake to make as many points as the bidder. If no bid is made he pitches the trump himself, without the obligation of making anything. The first card played is the trump suit, the winner of the trick leading again. In trumps a player must follow suit if he can, and the same rule applies in plain suits, excepting that a trump may be played at any time ("follow suit or trump"). In play the highest card wins the trick unless trumped. When the hand is played out each player puts a white counter into the pool for every point won, and the first player to get rid of all his seven white counters wins the pool and takes from it all the red counters, which represent cash. This ends the game. In case two players count out during the same deal, the bidder has the first right to the pool, the rule being "bidder counts out first." If the two players who count out are neither of them bidder, then they go out in regular order, i.e. high first, then low, Jack and game. If a bidder fails to make his points he is set back that number. A revoke is punished by the offender being set back the number of points bid and forfeiting a red counter to the pool.

AUCTIONS and AUCTIONEERS. An auction (Lat. _auctio_, increase) is a proceeding at which people are invited to compete for the purchase of property by successive offers of advancing sums. The advantages of conducting a sale in this way are obvious, and we naturally find that auctions are of great antiquity. Herodotus describes a custom which prevailed in Babylonian villages of disposing of the maidens in marriage by delivering them to the highest bidders in an assembly annually held for the purpose (