Part 19

"On shore again, the ----! If I were to bind her with the main-chains, and an anchor at each leg, she would escape me to go ashore. No heed; we will just settle the affair without her, and he shall drop quietly into a grave ready made, and older than Adam. I would we had some more of his kin; they should swing from the bowsprit, like sharks and porpoises, who devour even when they have had enough, and waste what they can't devour."

"Thou wilt not murder me thus, defenceless, and in cold blood."

"My child was more helpless, and had not injured _thee_! Ye give no quarter to the prowling beast, and yet, like me, he only robs and murders to preserve his life. How far is it from midnight?"

"Five minutes, and yon star comes to his southing," said the person he addressed.

"Then prepare; that moment marks thy death!"

The men looked significantly towards their rifles.

"Nay," cried this bloodthirsty freebooter, "my arm alone shall avenge my child."

He drew a pistol from his belt.

"Yonder is Oneida," sang out the man at the main-top; "she is within a cable's length."

"Heed her not. When the bell strikes, I have sworn thou shalt die!"

A pause ensued--a few brief moments in the lapse of time, but an age in the records of thought. Not a breath relieved the horror and intensity of that silence. The plash of a light oar was heard;--a boat touched the vessel. The bell struck.

"Once!" shouted the fierce mariner, and he raised his pistol with the sharp click of preparation.

"Twice!"

The bell boomed again.

"Thrice!"

"Hold!" cried a female, rushing between the executioner and the condemned: But the warning was too late;--the ball had sped, though not to its mark. Oneida was the victim. She fell, with a faint scream, bleeding on the deck. But Harrington was close locked in the arms of his little Grace. She had flown to him for protection, sobbing with joy.

The pirate seemed horror-struck at the deed. He raised Oneida, unloosing his neckcloth to staunch the wound.

"The Great Spirit calls me:" she spoke with great exertion: "the green woods, the streams, land of my forefathers. Oh! I come!" She raised herself suddenly with great energy, looking towards Harrington, who yet knelt, guarded and pinioned--the child still clinging to him.

"White man, I have wronged thee, and I am the sacrifice. Murderer, behold thy child!" She raised her eyes suddenly towards the pirate, who shook his head, supposing that her senses grew confused.

"It was for thy rescue!" again she addressed Harrington. "The Great Spirit appeared to me: he bade me restore what I had taken away, and I should be with the warriors and the chiefs who have died in battle. They hunt in forests from which the red-deer flies not, and fish in rivers that are never dry. But my bones shall not rest with my fathers!--I come. Lake of the woods, farewell!"

She threw one look of reproach on her destroyer, and the spirit of Oneida had departed.

The pirate stood speechless and bewildered. He looked on the child--a ray of recollection seemed to pass over his visage. Its expression was softened; and this man of outlawry and blood became gentle. The savage grew tame. The common sympathies of his nature, so long dried up, burst forth, and the wide deep flood of feeling and affection rolled on with it like a torrent, gathering strength by its own accumulation.

Years after, in a secluded cottage by the mansion of the Harringtons, dwelt an old man and his daughter. She soothed the declining hours of his sojourn. His errors and his crimes--and they were many and aggravated--were not unrepented of. She watched his last breath; and the richest lady of that land was "THE PIRATE'S DAUGHTER."

[Illustration: GEORGE FOX]

GEORGE FOX.

"O Thou who every thought pervades, My darkened soul inform: With equal hand Thy goodness guides A planet or a worm."

On the eastern side of Swart Moor, about a mile from Ulverstone, stands Swartmoor Hall. This bleak elevation took its name from Colonel Martin Swart, or Swartz, an experienced and valiant soldier, of a noble German family, to whom the Duchess of Burgundy, in 1486, entrusted the command of the troops which were sent to support Lambert Simnel in his claim to the English crown. A more detailed account of this transaction will be found in the first volume of our present series, in the tradition relating to "The Pile of Fouldrey." Suffice it to say that the rebel army was defeated here with great slaughter; and Swartz, along with several of the English nobility, was slain--an event which entailed the name of this chieftain on the place of his overthrow.

The hall, about 180 years ago, was the residence of Thomas Fell, commonly called Judge Fell, vice-chancellor of the Duchy Court at Westminster, and one of the judges that went the Welsh circuit; a man greatly esteemed both in his public and private capacity. His wife was a lady of exemplary piety: she was born at Marsh Grange, in the parish of Dalton, in the year 1614, and was married before she had attained to the age of eighteen. The Judge and his lady being greatly respected, and much hospitality being displayed in their house to ministers and religious people, George Fox, in the year 1652, on his first coming into Furness, called at Swartmoor Hall, and preaching there, and also at Ulverstone, Mrs Fell, her daughters, and many of the family adopted his principles. The Judge was then upon the circuit. On his return he seemed much afflicted and surprised at this revolution in his family; and in consequence of some malicious insinuations from those who met him with the intelligence, he was greatly exasperated against George Fox and his principles. By the prudent intervention of two friends, however, his displeasure was greatly mitigated; and Fox, returning hither in the evening, answered all his objections in so satisfactory a manner, that the Judge "assented to the truth and reasonableness thereof;" the tranquillity of the family was restored; and from that time, notwithstanding numerous attempts to detach him from the cause, he continued a steady friend to the members of the society and its founder on all occasions where he had the power. A weekly meeting was established in his house the following Sunday. But his patronage did not last many years; he departed this life in September 1658, his health having been for some time before considerably on the decline.

Mrs Fell, after his death, suffered much inconvenience and oppression because of the religious principles she had embraced; yet, notwithstanding, the weekly meetings continued to be held at her house until the year 1690, when a new meetinghouse was opened about a quarter of a mile distant.

In 1669, eleven years after the death of Judge Fell, she married George Fox, whom she survived eleven years, dying at Swartmoor Hall in February 1702, nearly eighty-eight years old.[15]

The house is still inhabited, though in a very dilapidated condition. The barns and stables by which it is surrounded, and the litter of the farmyard, give it a very mean and undignified appearance.

The tenant is a substantial farmer, who is very assiduous in showing the premises. The hall is spacious, with an oaken wainscoting. The bedrooms, which are large and airy, were formerly ornamented with carved work, now greatly damaged. In one of them is a substantial bedstead, with carved posts, on which it is said this reformer used to repose, and any of his followers have permission to occupy it for one night. This privilege is either not known, or perhaps not very highly appreciated, for the tenant states that not a single "Friend" has availed himself of it during the whole time he has resided there. Here is shown the study of George Fox in all its pristine plainness and simplicity. On one side of the hall is an orchard, looking almost coeval with the building. The house stands high, and the upper windows command an extensive and beautiful prospect. The meetinghouse is a neat plain building, in perfect repair, still used by the Friends at Ulverstone and the neighbourhood for religious worship. Over the door is the following inscription, "_Ex dono G.F. 1688_." There is a burial-place surrounded with trees attached to the chapel.

George Fox did not reside constantly at Swartmoor after his marriage. The greater part of his time was spent in itinerancy. He travelled nearly over the whole of Great Britain, and several parts of America in the exercise of his ministry. After encountering innumerable sufferings, oppositions, and afflictions, this indefatigable missionary departed this life on the 13th of November 1690, in the 67th year of his age, at a house in White Hart Court, London. He was interred in the "Friends Burying-Ground," near Bunhill Fields.

The author is aware that the following remarkable account of "a special interposition" has been attributed to other names and later dates, and is recorded as having happened to individuals at different places both in England and Ireland. The same fact attaching itself to different localities and persons--probably according to the caprice or partialities of the several narrators--is, as he has found in the course of his researches, no unusual occurrence. He does not attempt to decide in favour of any of the conflicting claims or authorities, but merely to give the tale as it exists, selecting those places and circumstances which are most suitable for his purpose.

The supremacy of a special Providence, guiding and overruling the affairs of men, is a doctrine which few will have the hardihood to withstand and still less to deny. It is interwoven with our very nature, and seems implanted in us for the wisest and most beneficent of purposes. It is a doctrine full of comfort and consolation; our stay and succour in the most appalling extremities. There does seem, at times, vividly bursting through the most important periods of our existence, a ray from the secret place of the Most High. We see an opening, as it were, into the very arrangements and councils of the skies; we catch a glimpse of the machinery by which the universe is governed; the wheels of Providence are for a moment exhibited, palpable and unencumbered by secondary causes, while we, stricken prostrate from the consciousness of our own insignificance, acknowledge with awe and admiration the protecting power of which we are so unworthy.

Of the special interference we have just noticed the following narrative, true as to the more important particulars, is a striking instance; events, apparently happening out of the ordinary way, seem brought about by this direct interposition at a period when the most eminent display of human foresight and sagacity would have been unavailing.

One chill and misty evening in the year 1652, being the early part of a wet and, as it proved, a tardy spring, two strangers were benighted in attempting to cross the wild mountain ridge called Cartmel Fell. They had proposed taking the most direct route from Kendal to Cartmel; having, however, missed the few points which indicated their track, they had for several hours been beating about in the expectation of finding some clue to extricate themselves, but every attempt seemed only to fix them more inextricably in a state of doubt and bewilderment. A dense fog had been rapidly accumulating, and they began to feel something startled with a vague apprehension of a night-watch amongst the hills, unprovided as they were with the requisite essentials for either food or lodging.

The elder of the two, though not more than midway between thirty and forty years old, was clad in a strange uncouth garb of the coarsest materials, and his lank long hair hung matted and uncombed upon his shoulders from a "brim" of extravagant dimensions. This style of dress was not then recognised as the distinctive badge of a religious sect, as it is now of the people called "Quakers," or, as they are more favourably designated, "Friends." The person of whom we speak was the founder of this society, George Fox, who, only about five years previous to the date of our story, after much contemplation on religious subjects, took upon himself the public ministry. In the year 1650 he was imprisoned at Derby for speaking publicly in the church after divine service; on being brought before a magistrate, he bade the company "_tremble at the word of the Lord_;" the expression was turned into ridicule, and he and his friends received the appellation of "_Quakers_."

His appearance was stout and muscular; and his general demeanour of that still, undisturbed aspect which, if not one of the essentials of his own religion, is at least looked upon as its greatest ornament, betokening the inward grace of a meek and quiet spirit. "He was," says John Gough, the historian of this people, "a man of strong natural parts, firm health, undaunted courage, remarkable disinterestedness, inflexible integrity, and distinguished sincerity. The tenor of his doctrine, when he found himself concerned to instruct others, was to wean men from systems, ceremonies, and the outside of religion in every form, and to lead them to an acquaintance with themselves by a most solicitous attention to what passed in their own minds; to direct them to a principle of their own hearts, which, if duly attended to, would introduce rectitude of mind, simplicity of manners, a life and conversation adorned with every Christian virtue, and peace, the effect of righteousness. Drawing his doctrine from the pure source of religious truth, the New Testament, and the conviction of his own mind, abstracted from the comments of men, he asserted the freedom of man in the liberty of the gospel against the tyranny of custom, and against the combined powers of severe persecution, the greatest contempt, and keenest ridicule. Unshaken and undismayed, he persevered in disseminating principles and practices conducive to the present and everlasting well-being of mankind, with great honesty, simplicity, and success."

The companion of this reformer was arrayed in a more worldly suit; a mulberry-coloured cloak and doublet, with a hat of grey felt, that, for brevity of brim, would almost have vied with that of the brass basin worn by the knight of the rueful countenance, whose history may be consulted at length in the writings of that veracious historian, Don Miguel de Cervantes Saavedra. His movements were of a more irregular and erratic nature than comported with the well-ordered and equable gait of his companion. The rarely-occurring remarks of the latter were anything but explicit as to the state of his feelings in contemplation of an event, the possibility of which increased with every step--a night's lodgings in these inhospitable wilds. The sun was now evidently beneath the horizon; darkness came on with frightful rapidity; and they had, as yet, no reason to divest themselves of so disagreeable an anticipation. To one in the full glare of daylight, or with a sound roof-tree over his head and a warm fire at his elbow, the idea of a night-vigil may not appear either unpleasant or extraordinary; but, wrapped in a sheet of grey mist, the wet heath oozing beneath his feet, with the cold and benumbing air of the hills for his supper, there could be little question that he would be apt to regard it as a condition not far removed from the extremity of human suffering; especially if at the same time he had just exchanged a snug fireside and an affectionate neighbourhood of friends for these appalling discomforts.

"I know not what we shall do," said the younger traveller. "It never entered into my head beforehand to imagine the possibility of such an event. Surely, surely, we are not to live through a whole night in these horrid wilds. Pray, do speak out, and let me at least have the comfort of a complaint, for we are past consolation."

"I have been ruminating on this very matter," replied the other; "and it does appear that we are as safe in this place verily as though we were encompassed with walls and bulwarks. Methinks, friend, thou speakest unadvisedly; in future, when thee knowest not what to do--wait! The more thee pulls and hauls, and frets and kicks, depend on it thou wilt be the less able to extricate thyself thereby. We are not left quite without comfort in this dreary wilderness; here is a goodly and a well-set stone, I perceive, just convenient. Verily, it is a mercy if we get a little rest for our limbs. Many a meek and holy disciple, of whom the world was not worthy, has ere now been fain of a slice of hard rock for his pillow."

"And, in truth, we are as likely as the holiest of 'em to refresh ourselves all night on a stone bolster," pettishly replied the unthankful youth, as he seated himself beside his friend.

It was not long ere a slight breeze began to roll the mist into irregular masses of cloud. The dense atmosphere appeared to break, and a star twinkled for a moment, but disappeared as suddenly as it came forth. Ralph Seaton, the younger of the pedestrians, pointed out the friendly visitant to his companion. It seemed as though the eye of mercy were beaming visibly upon them.

"I have seen it," said the man of quiet endurance; "and now gird up thy loins to depart. The fog will rapidly disperse; and it may be that some distant light will guide us to rest and shelter."

While he was speaking the mist coiled upwards, driving rapidly across the sky in the shape of a heavy scud. A few stars twinkled here and there through the lucid intervals, "few and far between;" but they were continually changing place, closing and unfolding as the wind mingled or separated their shapeless fragments.

"It is even as I said. Seest thou yonder light?"

"I see not anything," replied Seaton.

"Just beneath that bright star to our left?" again inquired the elder traveller.

"I only see a dark hill rising there abruptly against the lowering swell of the sky."

Our "Friend" was silent for a space, when he replied in a tone of deep solemnity--

"It is the inward light of which I have spoken to thee before; a token of no ordinary import. To-night, or I am deceived, we are called on to pass through no common allotment of toil and tribulation. Oft hath this light been outwardly manifest, and as often has it been the precursor of some sharp and fiery trial! Again! But thou seest it not. Yet mayest thou follow in my steps. Take heed thou turn not either to the right hand or to the left. But"----The speaker's voice here grew fearfully ominous and emphatic.

"Hast thou courage to do as I shall bid thee? I must obey the will of the Spirit; but unless thou hast faith to follow the light that is within me, rather pass the night on that cold unsheltered rock than draw back from His witness. Remember, it is no slight peril that awaits us."

Not without a struggle and certain waverings, which indicated a faith somewhat less implicit than was desirable on such an occasion, did the disciple promise to obey--ay, to the very letter--every command that might be given. Peradventure, a well-founded apprehension of spending the night companionless on the cold and wet dormitory to which his evil stars had conducted him, had some influence in this determination. Suffice it to say, never did disciple resolve more faithfully to obey than did our young adventurer in this perilous extremity.

Their path now appeared to wind precipitately down a steep and narrow defile, through which a rapid torrent was heard foaming and tumbling over its rugged bed. Following the course of the stream to a considerable distance, a rude bridge was discerned, sufficiently indicating a path to some house or village in that direction. The wind was rising in sharp and heavy gusts. The moon, not yet above the hills, was brightening the dark clouds that hung behind them like a huge curtain. The sky was studded, in beauteous intervals, with hosts of stars. This light enabled them to follow a narrow footpath, which, abruptly turning the head of a projecting crag, showed them a distant glimmer as though from some friendly habitation. Seaton bounded past his more recondite companion; and it was not long ere a fierce growl challenged him as he approached nearer to the dwelling. He threw open the door, and discovered what was sufficiently distinguishable as a public-house, a homely interior, dignified by the name of tavern. Two grim-looking men sat before a huge pile of turf, glowing fiercely from the wide expanse appropriated to several uses beside that of fireplace and chimney. Liquor and coarse bread were near them on a low three-legged table; while Seaton, overjoyed at his good fortune and happy escape, thought the rude hut a palace, and the smell of turf and oat-cake a refection fit for the gods.

"Be quiet, Vixen." The fierce animal, at this rebuke from her mistress, slunk into a dark corner beside the chimney, whence two hideous and glaring eyes were fixed on the strangers for the rest of the evening. Wherever Seaton turned, he still beheld them, intently watching, as though gloating on their prey. The female who had thus spoken did not welcome her guests with that cheerful solicitude which the arrival of profitable customers generally creates. She bustled about unceasingly; but showed neither anxiety nor inclination to offer them any refreshment. Short and firm-set in person, she looked more muscular than was befitting her sex. Her hair was grizzled, and the straggling tresses hung untrammelled about her smoke-dried and hard-lined visage. Her features wore a dubious and unpleasant aspect, calculated to create more distrust than seemed desirable to their owner. Every effort, however, to disguise their expression only rendered them the more forbidding and repulsive.

Near the turf-stack, by the chimney, sat a being to all appearance in a state of mental derangement almost approaching to idiotcy. His eye rested for a moment, with a vacant and undefined stare, upon the strangers; then, with a loud shrill laugh, which made the listeners shudder, he again bent his head, basking moodily before the blaze. The moment Seaton had thrown down a light portmanteau that he carried, the dame, with a low tap, summoned two stout fellows from an inner room, who, with a suspicious and over-acted civility, inquired the destination and wishes of their guests. The elder of the travellers, now coming forward as spokesman, inquired about the possibility of obtaining lodgings for the night, and was informed that a room, detached from the rest, was generally used as a guest-chamber on all extra occasions.

"There's a bed in 't fit to streek down the limbs of a king," said one of the gruff helpers; "and maybe the gentlemen will sleep as sound here as they could wish. Rabbit thee, Will, but the luggage will break thy back. Have a care, lad. Let me feel: it's as light as a church poor's-box. The de'il's flown awa' with aw the shiners, I think; for it's lang sin' I heard a good ow'd-fashioned jink in a traveller's pack."

This was said more by way of comment than conversation, as he handled the stranger's valise.

The features of these men exhibited a strange mixture of ferocity and mirth. Savage, and almost brutal in their expression, still an atmosphere of fun hovered about them--a Will-o'-the-wisp sort of playfulness, unnatural and decoying, like the capricious gambols of that renowned and mischievous sprite.