part vi

. p. 41.) This art afterwards flourished at Arezzo, where it was introduced by Parri Spinelli, a scholar of Ghiberti. About the same time flourished in Perugia P. D. Francesco, a monk of Cassino, not merely a painter in glass, but a master in that city; and some conjecture that Vannucci profited by his school, though a comparison of dates does not much favour such a supposition. This art also flourished in Venice, about 1473, where one window was executed after the design of Bartolommeo Vivarini, in the church of S. John and S. Paul, and another was erected at Murano; but the art of painting glass could not be unknown at this last place, where it originated.

It is true, that in process of time the Florentine and Venetian glass appeared to be not sufficiently transparent for such purposes; and that a preference was given to that of France and of England, the clearness and transparency of which was better adapted for receiving the colours, without too much obscuring the light. It had this other advantage, that the colours were burnt in the glass, in the manner described by Vasari, instead of being laid on with gums or other vehicles; hence they had greater brilliancy, and were more capable of resisting the injuries of time. This was a Flemish, or rather a French invention, and the Italians unquestionably received it from France. Bramante invited from that country the two artists above mentioned, who, besides the windows of the Vatican palace, that were wrought with colours burnt into the glass, and destroyed in the sack of Rome, in the time of Clement VII. ornamented two in the church of S. Maria del Popolo, with those scriptural histories that yet remain perfectly brilliant in colour, after the lapse of three centuries. Soon after this Claude died at Rome. William survived him many years, and from that time continued to reside in Arezzo. He there was engaged in the service of the capital, where one of his painted glass windows is preserved in the Capponi chapel, at the church of S. Felicita; and he taught the art to Pastorino of Siena, who exercised it very skilfully in the state saloon of the Vatican, after the designs of Vaga, and in the cathedral of Siena. This artist is reckoned the best scholar of his master. Maso Porro, Michelagnolo Urbani, both natives of Cortona, and Batista Borro of Arezzo, were trained in the same school, and were afterwards employed in Tuscany and elsewhere. In ornamenting the old palace, Vasari availed himself of the assistance of two Flemish artists, Walter and George, who wrought after his designs. Celebrated equal to any artist is Valerio Profondavalle of Louvain, who settled at Milan after the middle of the sixteenth century, a man of fertile invention, and a pleasing colourist in fresco painting, but chiefly eminent in painting on glass, as we are informed by Lomazzo. Orlandi celebrates Gerardo Ornerio Frisio, and his windows executed about 1575, in the church of S. Peter at Bologna. This art afterwards declined, when custom, the arbiter of arts, by excluding it from palaces and churches, caused it gradually to be forgotten.

Another method of painting on glass, or rather on crystal, was much in fashion in the last century, and was employed for ornamenting mirrors, caskets, and other furniture of the chambers of the great. Maratta and his contemporaries on crystal for such works in the same style that they employed in painting on canvass; and above all Giordano, who taught it to several pupils. Among these, the best was Carlo Garofalo, who was invited to the court of Charles II. of Spain, to practise this species of painting,[180] the era of which does not embrace a great number of years.

[Footnote 128: Although Vasari, Borghini, and Baldinucci, have also treated of other schools, they have chiefly illustrated that of Florence, with which they were best acquainted. To them succeeded the respectable authors of the _Florentine Museum_, and of the _Series of the most celebrated Painters_, containing choice anecdotes of those masters, which are now republished, and accompanied by a print from the work of each painter, in the _Etruria Pittrice_ of the learned Sig. Ab. Lastri. Other anecdotes are to be found in the work of P. Richa _On the Churches of Florence_, and in Sig. Cambiagi's _Guide_ to that City. Pisa too, has its _Guide_ by the Cav. Titi; to which has succeeded the much larger work of Sig. da Morrona, above noticed. Siena has one by Sig. Pecci, Volterra another by Ab. Giachi, and Pescia and Valdinievole by the Ab. Ansaldi. Sig. Francesco Bernardi, an excellent connoisseur in the fine arts, prepared a guide to Lucca after Marchio; it remains inedited since his death, together with his anecdotes of the painters, sculptors, and architects of his native country. Meanwhile the _Diario_ of Mons. Mansi affords considerable information.]

[Footnote 129: Condivi promised to publish them, but this was never performed. See Bottari's notes on the life of Michelangiolo, p. 152, in Florent. edit. 1772.]

[Footnote 130: See the fine eulogy on him by Sig. Durazzini, among his Panegyrics on illustrious Tuscans, where he corrects Vasari, his annotators and others, who have fixed the birth of Lionardo before this year. Tom. iii. n. 25.]

[Footnote 131: See Sig. Piacenza, in his edition of Baldinucci, t. ii. p. 252. He has dedicated a long appendix to Vinci, in which he has collected all the anecdotes scattered through Vasari, Lomazzo, Borghini, Mariette, and other modern authors.]

[Footnote 132: "Leonardo seems to have trembled whenever he sat down to paint, and therefore never finished any of the pictures he began; for by meditation on the perfection of art, he perceived faults in what to others appeared admirable." Lomazzo, _Idea del Tempio della pittura_, page 114.]

[Footnote 133: Both have perished, after serving as models to the best painters of that age, and even to Andrea del Sarto. See what has been written by Vasari, and by M. Mariette, in the long letter concerning Vinci, which is inserted in tom. ii. of _Lett. Pittoriche_.]

[Footnote 134: It was on account of the same procrastinating disposition that Leo X. withdrew the patronage he had conferred on him, and which he was accustomed to bestow upon all men of genius.]

[Footnote 135: Vasari.]

[Footnote 136: Vasari, who published a life of him in 1550, and enlarged it in another edition; and Ascanio Condivi da Ripatransone, who printed one in 1553, ten years before the death of Bonarruoti.]

[Footnote 137: He was very partial to this poet; whose flights of fancy he embodied in pen-drawings in a book, which, unfortunately for the art, has perished; and to whose memory he wished to sculpture a magnificent monument, as appears from a petition to Leo X. In it the Medicean Academy requests the bones of the divine poet; and among the subscribers we read the name of Michelangiolo, and also his offer. _Gori Illustraz. alla vita del Condivi_, p. 112.]

[Footnote 138: He projected a tract on "All the movements of the human body, on its external appearances, and on the bones, with an ingenious theory, the fruit of his long study." Condivi, p. 117.]

[Footnote 139: "Zeuxis plus membris corporis dedit, id amplius et augustius ratus; atque ut existimant Homerum secutus, cui validissima quaeque forma etiam in foeminis placet." Inst. Orat. lib. xii. c. 10.]

[Footnote 140: None however of these great men presumed to despise Michelangiolo so much, as to compare the picture of Christ, in the Minerva, to an executioner; like the author of the _Arte di Vedere_. Mengs, whom he rather flatters than follows, would have disdained to use this and similar expressions; but it is the office of adulators not merely to approve the opinion of the object flattered, but greatly to exaggerate it. Juvenal, with his peculiar penetration into the vices of mankind, thus describes one of the race. (See Satire iii. v. 100.)

----"rides? majore cachinno Concutitur; flet si lacrymam conspexit amici, Nee dolet: igniculum brumae si tempore poscas Accipit endromidem; si dixeris: aestuo, sudat." ]

[Footnote 141: Bottari confesses "that he shews somewhat of mannerism, but concealed with such skill that it is not perceptible;" an art which very few of his imitators possess.]

[Footnote 142: See Winckelmann in his "Gems of Baron Stochs," where he records and comments upon the text of the historian, p. 316.]

[Footnote 143:

"Duo Dossi e quel che a par sculpe e colora Michel piu che mortal Angiol divino."

Orl. Fur. Cant. xxxiii. 2. ]

[Footnote 144: Raffaello came to Florence towards the end of 1504. (_Lett. Pitt._ tom. i. p. 2.) In this year Michelangiolo was called to Rome, and left his cartoon imperfect. Having afterwards fled from Rome, through dread of Julius II., he completed it in three months, in the year 1506. Compare the Brief of Julius, in which he recals Michelangiolo (_Lett. Pitt._ tom. iii. p. 320), with the relation of Vasari (tom. vi. Ed. Fiorent. p. 191). During the time that Michelangiolo laboured at this work, "he was unwilling to shew it to any person (p. 182); and when it was finished it was carried to the hall of the Pope," and was there studied (p. 184). Raffaello had then returned to Florence, and this work might open the way to his new style, which, as a learned Englishman expresses it, is intermediate between that of Michelangiolo and of Perugino.]

[Footnote 145: He chose the companions of those who had painted in the Sistine, Jacopo di Sandro (Botticelli), Agnolo di Donnino, a great friend of Rosselli, and the elder Indaco, a pupil of Ghirlandaio, who were but feeble artists. Bugiardini, Gianacci and Aristotile di S. Gallo, of whom we shall take further notice in the proper place, were there also.]

[Footnote 146: Varchio, in his Funeral Oration, p. 15.]

[Footnote 147: _Idea del Tempio della Pittura_, p. 47. Ed. Bologn.]

[Footnote 148: Tom. vi. p. 398.]

[Footnote 149: See _Entretiens sur les Vies et sur les Ouvrages des plus excellens Peintres_, tom. i. p. 502.]

[Footnote 150: See pp. 245, 253.]

[Footnote 151: Lett. Pitt. tom. iii. lett. 227. Rosa, Sat. iii. p. 85.]

[Footnote 152: Salvator Rosa in his third satire, p. 84, narrates the rebuke which the Prelate gave Michelangiolo for his indecency in painting the Saints themselves without garments.]

[Footnote 153: Microscosmo, p. 6.]

[Footnote 154: Tom. ii. p. 254.]

[Footnote 155: He is also blamed for this part of the perspective by others. (See P. M. della Valle in the "Prosa recitata in Arcadia," 1784, p. 260, of the Giorn. Pis. tom, liii.)]

[Footnote 156: Malv. tom. ii. p. 254.]

[Footnote 157: Vite de' Pittori, &c. p. 44.]

[Footnote 158: Dialogo sopra la Pittura.]

[Footnote 159: _Idea del Tempio della Pittura_, p. 41.]

[Footnote 160: Conca, Descriz. Odeporica della Spagna, tom. i. page 24.]

[Footnote 161: The ignorant believe that Michelangiolo "nailed a man to a cross and left him there to expire, in order to paint from the life a figure of our Saviour on the cross." See Dati, in his notes of the Life of Parrhasius, who is said to have committed a similar homicide. This story of the latter is probably a fable, and undoubtedly it is so of Michelangiolo. The crucifixions of this artist are often repeated, sometimes with a single figure, sometimes with our Lady and S. John; at other times with two Angels, who collect the blood. Bottari mentions several of these pictures in different galleries. To these we may add the picture of the Caprara palace, and those in the possession of Monsignor Bonfigliuoli and of Sigg. Biancani in Bologna. Sig. Co. Chiappini of Piacenza has a very good one, and there is another in the church of the college of Ravenna.]

[Footnote 162: A name given by the Italians to pictures of a dead Christ on the knees of his mother.]

[Footnote 163: Bottari, in his _Notes_ to the Letter of Preziado, doubts whether this supposed scholar of Michelangiolo be Galeazzo Alessi, remarking at the same time that this last was rather an architect than a painter. I am inclined to think that the Matteo in question may have been the foregoing Matteo da _Lecce_, or da Leccio, and that owing to one of those errors, which Clerche in his "Arte Critica," calls _ex auditu_, his name in Spain became D'Alessi, or D'Alessio, the letters _c_ and _s_ in many countries being made use of reciprocally. Besides, this _Leccese_, of whom we write in the fourth volume, flourished in the time of Vargas, went to Spain, affected the style of Michelangiolo, and never settled himself in any place from his desire of seeing the world. Memoirs of him appear to have been collected in Spain, by Pacheco, who lived in 1635 (Conca, iii. 252), who in his account, at this distance of time, must have been guided by vulgar report; a bad authority for names,

## particularly those of foreigners, as was noticed in the Preface. That he

should further be called Roman instead of Italian, in a foreign country, and that he should there adopt the name of Perez, not having assumed any surname in Rome, can scarcely appear strange to the reader, and the more so as he is described as an adventurer--a species of persons who subsist upon tricks and frauds.]

[Footnote 164: Sebastiano painted it again for the Osservanti of Viterbo; and there is a similar one described in the Carthusian Monastery, at Naples, which is painted in oil, and is supposed to be the work of Bonarruoti.]

[Footnote 165: Limbo, among theologians of the Roman Church, is the place where the souls of just men, who died before the coming of our Saviour, and of unbaptized children, are supposed to reside.]

[Footnote 166: This noble fresco was ruined during the revolutionary tumults at Rome.--Tr.]

[Footnote 167: That Raffaello was at this time well versed in perspective it is unreasonable to doubt, as Bottari has done: he proceeded from the school of Perugino, who was very eminent in that science; and he left a good specimen at Siena, where he remained some time before he came to Florence.]

[Footnote 168: Vol. iii. p. 126.]

[Footnote 169: This is conspicuous in a S. Raffaello with Tobias, which was transferred from the royal gallery of Florence to the imperial gallery of Vienna.--See Rosa Scuola Italiana, p. 141.]

[Footnote 170: Plin. Hist. Nat. lib. xxxv. cap 10.]

[Footnote 171: "Any excellence he possessed was stolen from the admirable manner of our Florentine painter, Rosso; a man truly of wonderful genius." Cellini, in his life, as quoted by Baldinucci, tom. v. p. 72. He who writes thus of the ablest pupil of Giulio Romano, either was unacquainted with his works in Bologna, and in Mantua, executed before he knew Rosso, or blinded by party rage, was incapable of appreciating them.]

[Footnote 172: Page 81.]

[Footnote 173: About the time when Michele taught, there resided in Spain one Tommaso Fiorentino; one of whose portraits is mentioned by the Sig. Ab. Conca, (tom. i. p. 90,) belonging to the Royal Palace at Madrid. In the Ducal Palace of Alva, there are also galleries of grotesques, where we read the name of Tommaso Fiorentino, the author, to which is added (tom. ii. p. 362) "The name of this professor of the art is quite new to me; in his grotesques we meet with the exact style of the sons of Bergamasco, &c." I hardly know how the name can appear new to the Ab. Conca, when he had already mentioned it elsewhere; nor how the composition of an artist, who painted in 1521, could resemble that of others who were still young in the year 1570, in which their father died.]

[Footnote 174: Vasari, in his Life of Morto, says, that he came to Florence in order to improve his skill in figures, in which he was deficient, by studying the models of Vinci and of Michelangiolo. In despair, however, he returned to his grotesques. Now I shall elsewhere produce an unedited document shewing his ability in figure painting, which I should not have occasion to do if the beautiful portrait of Morto, in the Royal Gallery at Florence, was, as is conjectured, by his hand. But I am inclined to think that it is the likeness of an unknown person, who, as I have seen in other portraits, caused himself to be drawn with a finger pointing to a death's head, in order to remind him of his mortality, but in this picture the head has been capriciously interpreted as a symbol of the name of Morto, and the painting given as the portrait and work of Feltrese; of whom Vasari gives a very different one.]

[Footnote 175: They wrought from the designs of Pontormo, and still more those of Bronzino. They also wrought for the Duke of Ferrara after the designs of Giulio Romano, published by Gio. Battista Mantuano, among his prints.]

[Footnote 176: A similar composition is to be seen in an altar-piece in the cathedral of Volterra. It is inscribed, _Opus Leonardi Pistoriens. an. 1516_. This, however, ought not to be passed over on account of an historical doubt started by the Cavalier Tolomei, whether there flourished, at the same period, two Lionardi da Pistoja; thus insinuating they were of different families. And this would appear to be the case. The painter of the piece in Volterra was not Grazia, at Naples, probably, surnamed Guelfo; since his master Penni, if we are to believe Vasari, was in that year, 1516, still the scholar and assistant of Raffaello; nor does it seem probable that he educated a pupil of so much merit. The Leonardo, therefore, who painted in Volterra, must have been some other of more proficiency.]

[Footnote 177: "Hic invenies quidquid diversorum colorum generibus et mixturis habet Graecia ... quidquid in fenestrarum varietate pretiosa diligit Francia."]

[Footnote 178: Zanetti, Nuova Raccolta delle Monete e Zecche d'Italia, (tom. iv. p. 158). In this work we meet with a long Latin document, which makes mention of a brother of Marco, named Paolo, also a painter; qui habet in carta designatam mortem S. Francisci, et Virginis gloriose, sicut picte sunt ad modum theutonicum in pano (i. e. panno) ad locum minorum in Tarvisio.]

[Footnote 179: Tom. iii. p. 25.]

[Footnote 180: Bellori vite de' Pittori, &c. page 392.]

FLORENTINE SCHOOL.

EPOCH III.

_The Imitators of Michelangiolo Bonarruoti._

After the time of the five great masters above mentioned, the Florentines were so rich in fine specimens of art that they had no occasion to apply to foreign schools for improvement. They had only to select the best specimens from the works of native artists; as, for instance, grandeur from Michelangiolo, grace from Andrea, and spirit from Rossi; they could learn colouring and casting of draperies from Porta, and chiaroscuro from Vinci. They appear, however, to have assiduously applied to design, but to have paid little attention to the other branches of painting. Even in that branch they imagined that every thing was to be found in Bonarruoti; and imitated him alone. Their choice was influenced by the celebrity,[181] the success, and very long life of this artist, who, having survived all his eminent fellow citizens, naturally recommended to employment the followers of his maxims, and the adherents of his manner; hence it has been observed by some, that Raffaello lived too short a time for the progress of the fine arts, Michelangiolo too long. But artists ought to keep in mind the opinion, or rather prophecy of Bonarruoti--that his style would be productive of inept artists, which has invariably been the character of those who have imitated him without judgment.

Their study and constant practice has been to design from his statues: for the cartoon on which so many eminent men formed their style, had already perished; and his paintings were not to be seen in Florence but in Rome. They transferred into their compositions that statue-like rigidity, that strength of limb, and those markings of the origin and insertion of muscles, that severity of countenance, and those positions of the hands and figures, which characterized his sublimely awful style; but without comprehending the principles of this extraordinary man, without thoroughly understanding the play of the softer parts of the human figure, either by inserting them in wrong situations, or by representing, in the same manner, those in action and at rest; those of a slender stripling, and of the full-grown man. Contented with what they imagined grandeur of style, they neglected all the rest. In some of their pictures we may observe a multitude of figures arranged one above the other, with a total disregard of their relative situations; features that express no passion, and half naked figures that do nothing, except pompously exhibit, like the Entellus of Virgil, _magna ossa lacertosque_. Instead of the beautiful azure and green formerly employed, they substituted a languid yellowish hue; the full body of colour gave place to superficial tints; and, above all, the bold relief, so much studied till the time of Andrea, went wholly into disuse.

In several passages Baldinucci confesses this decline, which, however, scarcely extended to two or three generations, and seems to have commenced about 1540. During this unfortunate era the Florentines did not degenerate as much as some other schools. The churches are full of pictures of this era, which, if they are not to be admired like those of the preceding, are, at least, respectable. Whoever sees the church of S. Croce, S. Maria Novella, and other places, where the best artists of this era painted, will undoubtedly find more to praise than to condemn. Few of them were eminent as colourists, but many in design; few were entirely free from the mannerism above noticed; many, however, by progressive improvement, at length attained gracefulness. We shall proceed to consider them, chiefly following the steps of Vincenzio Borghini, their contemporary; the author of _Il Reposo_, a dialogue worthy of perusal, both for the matter and the style. We shall commence with Vasari, who not only belongs to this epoch, but has ever been charged with being one of the chief authors of the decline of the art.[182]

Giorgio Vasari, of Arezzo, was descended from a family attached to the fine arts; being the great grandson of Lazzaro, who was the intimate friend of Pietro della Francesca, and the imitator of his paintings; the nephew of another Giorgio, who, in modelling vases in plaster, revived the forms of the antique, in their basso-relievos, and their brilliant colours; specimens of whose art exist in the royal gallery at Florence. Michelangiolo, Andrea, and some other masters, instructed him in design; Guglielmo da Marcilla, called the Prior, and Rosso, initiated him in painting: but he chiefly studied at Rome, whither he was brought by Ippolito, Cardinal de' Medici, the person to whom he owed his success; for by his means Giorgio was introduced to this family that loaded him with riches and with honour. After having designed all the works of his first master, and of Raffaello, at Rome, and likewise much after other schools and antique marbles, he formed a style in which we may recognise traces of his studies; but his predilection for Bonarruoti is apparent. After acquiring skill in painting figures, he became one of the most excellent architects of the age; and united in himself the various branches which were known to Perino, Giulio, and their scholars, who followed the example of Raffaello. He could unaided direct the construction of a grand fabric, adorn it with figures, with grotesques, with landscapes, with stuccos, with gilding, and whatever else was required to ornament it in a princely style. By this means he began to be known in Italy; and was employed as a painter in several places, and even in Rome. He was much employed in the hermitage of the Camaldules, and in several monasteries of the Olivets. In their monastery at Rimino he executed a picture of the Magi, and various frescos for the church; in that at Bologna three pieces from sacred history, with some ornaments in the refectory; but still more in that at Naples, where he not only reduced the refectory to the rules of true architecture, but splendidly adorned it with stuccos and pictures of every description. Assisted by many young men he spent a year in this work; and, as he himself says, was the first who gave an idea of the modern style to that city. Some of his pictures are to be seen in the Classe di Ravenna, in the church of S. Peter at Perugia, at Bosco, near Alessandria, in Venice, at Pisa, in Florence, and at Rome, where the largest part of them are in various places of the Vatican, and in the hall of the Chancery. These pictures are historical frescos of the life of Paul III. undertaken at the desire of Cardinal Farnese; with whom originated the idea of writing the lives of the painters, afterwards published at Florence. Brought into notice by these works, honoured by the esteem and friendship of Bonarruoti, and recommended by his multifarious abilities, he was invited to the court of Cosmo I. He went there with his family in 1553; at which time the artists above alluded to were either dead or very old, and, therefore, he had little to fear from competitors. He superintended the magnificent works executed by that prince; among which it would be wrong not to distinguish the edifice for the public offices, which is esteemed among the finest in Italy; and the old palace, with its several sub-divisions, which were all painted and decorated by Vasari and his pupils for the use of government. In one part of it, each chamber bears the name of some distinguished member of the family, and represents his exploits. This is one of his best works; and here the chamber of Clement VII. is chiefly conspicuous, on the ceiling of which he represented the Pontiff in the act of crowning Charles V., and all around disposed the emblems of his virtues, his victories, and his most remarkable exploits. In this work the magnificence of the prince is rivalled by the judgment and taste of the artist. The reader may find notices of his other works, which are either in churches or in private houses, and of his temporary decorations for funerals or festivals, by consulting his life written by himself down to 1567, and the continuation of it to 1574, the year of Giorgio's decease.

It remains for us to discuss the merits of this artist, who has been praised by some and condemned by other authors that have treated of the fine arts, especially in Italy. I shall consider him first as a painter, and next as a writer. Had all his works perished but some of those in the old palace, the Conception, in S. Apostolo at Florence, which Borghini commends as his finest production, the Decollation of S. John, in the church of the Baptist at Rome, which is adorned by exquisite perspective, the Feast of Ahasuerus, in the possession of the Benedictines at Arezzo, some of his portraits, which Bottari scruples not to compare with those of Giorgione, and some of his other pictures that demonstrate his ability, his reputation would have been much greater than it is. But he aimed at too much; and for the most part preferred expedition to accuracy. Hence, though a good designer, his figures are not always correct; and his painting often appears languid, from his meagre and superficial colouring.[183] The habit of careless execution is usually the companion of some maxim that may serve to excuse it to others, as well as to our own self-love: Vasari has recommended in his writings the acquirement of compendious methods,[184] and "the expedition of practice;" in other words, to make use of former exercises and studies in painting. This method is highly advantageous to the artist, because it increases his profits; but is prejudicial to the art, which thus degenerates into mannerism, or, in other words, departs from nature: Vasari fell into this error in many of his works, especially in his hasty productions, or where he borrowed the hand of others; apologies which he frequently offers to the readers of his "Lives." He was principally induced, I believe, to offer such apologies for his practice, from the strictures on his paintings contained in the hall of the Chancery, which were finished in a hundred days, according to their author, in order to please the cardinal: but he ought then rather to have excused himself to Farnese, and to have requested him to employ some other artist, than to make his apology to posterity, and to intreat us to excuse his faults. He ought to have listened to the admonitions of his friends; among whom Caro did not fail to remind him of the injury his reputation might sustain by such hasty productions.[185] As he long superintended the decorations of the capital, ordered by Cosmo I. and Prince D. Francesco, and was assisted in them by many young men, Baldinucci affirms that he chiefly contributed to that dry manner which prevailed in Florence.[186]

This opinion is probably not erroneous; for the example of a painter employed by the court was sufficient to seduce the rising generation from pristine diligence, to a more careless manner. After all, the Florentines who assisted him were chiefly the scholars of Bronzino, and, except two or three, they did not adopt the style of Vasari: some others also may have done so for a little time. Francesco Morandini, called Poppi, from his native place, was his disciple and imitator; and in his picture of the Conception, at S. Michelino, in the superior one of the Visitation, at S. Nicholas, and in his many other works, he appears a follower of Giorgio; except that he was more minute, and attended more to gay and cheerful composition. Giovanni Stradano Fiammingo, for ten years a dependant of Vasari, adopted his colouring, but imitated the design of Salviati; with whom and also with Daniele di Volterra he had lived in Rome. There is a Christ on the Cross, by him, at the Serviti, which is preferred to any other he painted at Florence, where he executed many designs for tapestry, and many prints. He had a fertile invention; he is praised by Vasari as highly as any other artist then in the service of the court, and is considered by Borghini among the eminent masters. Vasari after him retained Jacopo Zucchi, whose works exhibit none of the carelessness of Giorgio. He sometimes imitated him; but his style is better and more refined. He lived long at Rome, under the protection of Ferdinando, Cardinal de' Medici, in whose house, and more especially in the Rucellai palace, he painted in fresco with incredible diligence. His picture of the Birth of the Baptist, in S. Giovanni Decollato, is esteemed the best in that church; and in this piece he appears more a follower of Andrea, than of any other master. He usually introduced real portraits of distinguished characters and men of letters in his compositions, and he shewed a peculiar grace in the figures of children and of young people. Baglioni praises both this artist and his brother Francesco, who was a good artist in mosaic, and an excellent painter of fruit and flowers.

In considering Giorgio as a writer, I shall not consume much time; having so frequently to notice him in the course of my work. He wrote precepts of art and lives of the painters, as is well known; and he added to them some dissertations on his own occupations,[187] and his pictures.[188] He entered on this work at the instigation of Cardinal Farnese, as well as of Monsig. Giovio; and he was encouraged in it by Caro, Molza, Tolomei, and other literary men belonging to that court. His first intention was to collect anecdotes of artists, to be extended by Giovio. They wished him to commence with Cimabue; with which, perhaps, he ought not to have complied; but this circumstance diminishes the fault of Vasari in passing over the older masters in silence, and raises the glory of Cimabue far above all his contemporaries. When it was discovered that Vasari could write well,[189] and was capable of extending the anecdotes in even more appropriate language than Giovio himself, the whole task devolved on him; but in order to render the work more worthy of the public, he had the assistance afforded him of men of letters. In 1547, on finishing the book, he went to Rimino; and whilst he was employed in painting for the fraternity of Olivets, Father D. Gio. Matteo Faetani, abbot of the monastery, corrected his work and caused it to be wholly transcribed; about the end of that year it was sent to Caro for perusal. He signified his approbation of it, "as written in a fine style, and with great care;"[190] except that in some passages a less artificial style was desirable. After being corrected in this respect, it was printed in two volumes by Torrentino, at Florence, in the year 1550; in this edition he received considerable aid from Father D. Miniato Pitti, then an Olivetine friar.[191] Vasari complained that "many things were there inserted he knew not how, and were altered without his knowledge or consent;"[192] but I cannot agree with Bottari,[193] that these alterations were made by Pitti or any other monk. If Vasari could not discover their author, we are much less likely to find him out; and there is some ground for believing that Vasari had offended many persons by certain invidious anecdotes, and thus endeavoured to excuse himself as well as he could. Who can believe that the many things cancelled in the second edition, which seems almost a new work, were all liberties taken by other persons, "he did not know how" and not mistakes, at least for the most part, made by himself?

In whatever way it happened, he had an opportunity of correcting his lives, of augmenting them, and again printing them, accompanied by portraits of the artists. After publication of the first edition he had availed himself of the manuscripts of Ghiberti, of Domenico Ghirlandaio, of Raffaello d'Urbino; and had himself collected a number of anecdotes in his different journeys through Italy. He undertook a new tour in 1566, to prepare for the new edition, as he informs us in the life of Benvenuto Garofolo; he again examined the works of different masters, and obtained new information from his friends, some of whom he mentions by name, when treating of the artists of Forli and Verona. He would have been still more full of anecdote in his Lives, had his success corresponded with his diligence. On this account, in the beginning and at the end of the Life of Carpaccio, he laments that "he was not able to obtain every particular of many artists;" nor to possess their portraits; and he "entreats us to accept what he is able to offer, although he cannot give all he might desire." He republished his Lives in 1568, and affirmed in the Dedication to Cosmo I. that "as for himself he wished for nothing more in them." The new edition issued from the press of the Giunti; of the additions, consisting of fine observations upon philosophy and Christian morality, which cannot be ascribed to Giorgio, part was supplied by Borghini, and still more by Father D. Silvano Razzi, a Camalduline monk, as Bottari conjectures in his Preface,[194] but it does not follow that they assisted in correcting the work. It is full of errors; sometimes in the grammatical construction, often in the names, and frequently in the dates; and though it was reprinted at Bologna, in 1648; at Rome, with the notes and corrections of Bottari, in 1759; in Leghorn and Florence, in 1767, with fresh notes and additions by the same; and lastly, in Siena, with those of P. della Valle; it still remains not so much a judicious selection of facts, as a mass of chronological emendations, some of which shall be noticed in the sequel.[195]

This, if I am not deceived, is the objection that can be most frequently, and almost continually urged against the work. The other strictures to be met with in authors are, for the most part, exaggerations of writers, offended at Vasari for his silence or his criticisms, on the works of the artists of their country. There is nothing so flattering to the vanity of an author, as defending the character of his native place, and of those citizens who have rendered her illustrious. In whatever manner he writes, all his countrymen, who are all the world to him, think him in the right; and in the coffeehouses he frequents, in the shops of the booksellers, and in all public places, they hail him as the public advocate. Hence we need not be surprised that such an author writes as if his country had appointed him her champion, assumes a spirit of hostility, and then the transition is easy from a just defence to an injurious attack. From such causes some writers appear to me actuated by unbecoming enmity to Vasari. The passages of the first edition, cancelled in the second, have been quoted against him; he has incurred odium for some deformed portraits, as if he was accountable for the defects of nature; his most innocent expressions have been tortured into a sinister meaning; his enemies would have us believe that, intending to exalt his darling Florentines, he neglected the other Italian artists, as if, in order to do justice to these, he had not travelled and sought for information, although often in vain, as I before mentioned. The historians of all the other schools have used him as the commentators of Virgil treated Servius; all have abused him, and all have availed themselves of his labours. For if all the information collected by Vasari concerning the old masters of the Venetian, Bolognese, and Lombard schools be taken away, how imperfect does their history remain? In my opinion, therefore, he deserves our best thanks for what he has done, and much forbearance for what he has omitted.

If his judgment appears less accurate on some artists of a different school, he ought not, on that account, to be taxed with malignity and envy, as is well observed by Lomazzo. He has protested that he has done his best to adhere to truth, or to what he believed to be true,[196] and it is sufficient to read him without prejudice to give him credit for such justification. He seems a man who writes as he thinks. Thus, he bestows commendations upon Baldinelli and upon Zuccaro, his enemies,[197] as well as upon his friends: he distributes censure and praise with an equal hand to Tuscan and other artists. If he discovers painters of little merit in other schools, he finds them also in that of Florence; if he relates the jealousies of foreign artists, he does not conceal those of the Florentines, of which he speaks with a playful freedom in the Life of Donatello, in his own, and more especially in that of Pietro Perugino. His partial criticisms therefore on certain artists arose less from his nationality, than from other causes. It is certain that he saw but little of some masters; his opinion of others was formed upon incorrect information; and he could not attain the same certainty that we now boast, on what related to a number of artists then living, who, as usually happens, were then more censured than admired. Some allowance too should be made for his other avocations; by the multiplicity of which he doubtless wrote as he painted, with the expedition of his mode of practice. A proof of this is afforded by the repetitions that occur, as we have before observed, in successive passages, and the contradictory characters he sometimes gives of the same picture, pronouncing it good in one sentence, and in another allowing it scarcely the praise of mediocrity. This was particularly the case in regard to Razzi, towards whom he seems to have entertained ill will; arising, however, more from the bad reputation of the man than from prejudice against the school of the artist. For the incorrectness of such censures, in which he, however, was sincere, I blame his maxims of art, and the age in which he lived. He reckoned Bonarruoti the greatest painter that had ever existed;[198] and exalted him above the ancient Greeks,[199] and, from his practice, held a bold and vigorous design as the summit of perfection in painting; compared to which, beauty and colouring were nothing.[200] From such fundamental principles proceeded some of his obnoxious criticisms on Bassano, Tiziano, and on Raffaello himself. But is this the effect of his malignity, or of his education? Does it not happen in philosophy as in painting, that every one gives a decided preference to those of his own sect. Has not Petrarca generalized the observation, when he asks,

----"Or che e questo Che ognun del suo saper par che si appaghi?"

We may, then, forgive in Vasari what appeared to this philosophic poet a weakness of human nature; and may observe on a few passages in his work what was applied to Tacitus; that we condemn his principles, but admire his history. Such, I believe, was the opinion of Lomazzo, who though not wholly satisfied with the opinions of Vasari, not only excused but defended him;[201] and in this he acted properly.

Vasari is, moreover, the father of the history of painting, and has transmitted to us its most precious materials. Educated in the most auspicious era of the art, he has in some measure perpetuated the influence of the golden age. In perusing his Lives, I fancy myself listening to the individuals of whom he has collected the traditions and the precepts. It was thus, think I, that Raffaello and Andrea imparted these facts to their scholars; thus spoke Bonarruoti; the friends of Giorgio heard this from Vinci and Porta, and in this manner must have related it to him. I am delighted with the facts, and also with the luminous, simple, and natural manner in which they are expressed, interwoven with the technical terms that originated in Florence, and worthy of every writer whose subject is the fine arts. Finally, should I discover in him any prejudice of education, or, if you will, arising from self-love, it seems to me unjust on account of such a fault, to forget his many services, and to declare hostilities against him for such blemishes.

Another service Vasari conferred on the fine arts yet remains to be noticed, and that is the establishment of the Academy of Design in Florence, about the year 1561, principally through his exertions. The society of S. Luke there existed from the fourteenth century, but it had fallen into decay, and was almost extinct, when F. Gio. Angiolo Montorsoli Servita, a celebrated statuary, conceived the design of reviving it. He communicated his idea to Giorgio, who so effectually recommended it to Cosmo I., that, shortly after, it arose with new vigour, and became at the same time a charitable institution and an academy of the fine arts. The prince wished to be considered its head, and D. Vincenzio Borghini was appointed his representative in transacting his ordinary business, which situation was afterwards filled by Cav. Gaddi, by Baccio Valori, and successively by some of the most accomplished gentlemen of the city; an arrangement maintained by the sovereigns down to the present day. The chapter house of the Nunziata, "decorated with the sculpture and pictures of the best masters" of the age, was granted to this college of artists for a hall, as we are informed by Valori.[202] Another place was assigned for their meetings, and they have frequently experienced the liberality of succeeding princes. Their rules were drawn up by the restorers of this institution, of whom Vasari was one. He wrote concerning it to Michelangiolo,[203] and asserted that every member of this academy "was indebted to him for what he knew;" and indeed this academy in all its branches partakes strongly of his style. A similar doctrine, as we have observed, already prevailed at Florence; but it would have been better that every one followed the master whom his genius pointed out. In the choice of a style nature ought to direct, not to follow; every one should make his election according to his talents. It is true that the error of the Florentines is common to other nations; and has given rise to an opinion, that academies have had a baneful influence on the arts; since they have only tended to constrain all to follow the same path; and hence Italy is found fruitful in adherents to systems, but barren in true painters. To me the institution of academies has always appeared highly useful, when conducted on the plan of that of the Caracci, of which we shall treat under their school. In the mean time I return to the Florentine school.

The contemporaries of Vasari were Salviati and Jacopo del Conte, both of whom lived also with Andrea del Sarto, and Bronzino, the scholar of Pontormo. Like Giorgio, their genius led them to an imitation of Michelangiolo. Francesco de' Rossi, called Salviati, from the surname of his patron, was the fellow student of Vasari, under Andrea del Sarto and Baccio Bandinelli. The last mentioned artist was an excellent sculptor, who usually taught design to students in painting, an art which, like Verrocchio, he sometimes practised for amusement. While at Rome, Salviati, contracting an intimate friendship with Giorgio, pursued the same studies, and adopted the same fundamental principles of the art. He finally became a painter more correct, more elevated, and more spirited than his companion, and Vasari classes him among the best artists then in Rome. There he was employed in the palace of his patron, in the Farnese and Riccio palaces, in the Chancery, in the church of S. Gio. Decollato, and in various other places, where he filled extensive walls with historical frescos, an employment which was his chief delight. His invention was very fertile, his compositions varied, his architecture grand; he is one of the few who have united celerity of execution with scientific design, in which he was deeply versed, although occasionally somewhat extravagant. His best production now in Florence is the battle and triumph of Furius Camillus, in the saloon of the old palace, a work full of spirit, that appears from the representations of armour, draperies, and Roman customs, conducted by an able antiquary. There is also in the church of Santa Croce, a Descent from the Cross; to him a familiar subject, which he repeated at the Panfili palace at Rome, and in the _Corpus Domini_ at Venice; and it may be seen in some private collections, in which his Holy Families and portraits are not rare. The octagonal picture of Psyche, in the possession of the Grimani family, is highly celebrated, and Giorgio pronounces it the "finest picture in all Venice." His remark would have been less invidious, had he said it was the most scientific in design; but who can concede to him that it appeared a paragon in that city? The features of Psyche have nothing uncommon; and the whole, though well composed, and adorned with a beautiful landscape, and an elegant little temple, cannot be compared to the charming compositions of Tiziano, or of Paolo Veronese, in which we sometimes behold, as Dante would express it, "the whole creation smile." The design of Salviati was better than his colouring; and on this account he did not meet with success at Venice; on his going to France he was but little employed, and is now less sought after and esteemed than Tiziano or Paolo. In ornamental arts such as poetry and painting, it would seem that mankind are more easily contented with a mediocrity in knowledge, than with mediocrity in the art of pleasing. It was very correctly observed by Salvator Rosa, when requested to give his opinion upon the relative merits of design and colouring, that he had been able to meet with many Santi di Tito in the shops of the suburbs, at a very low price, but that he had never seen there a single specimen of Bassano. Salviati was the best artist of this epoch, and if he was little employed at Florence, according to Vasari, it arose partly from the envy of malevolent persons, partly from his own turbulent, restless, and haughty demeanour. He trained up, however, some artists who belong to this school. Francesco del Prato, an eminent goldsmith, and an excellent artist in the inlaying of metals, when advanced in life, imbibed the love of painting from Salviati, and became his pupil. Having a good idea of design, he was soon able to execute cabinet pictures; two of which, the Plague of Serpents and the Limbo, are pronounced most beautiful by Vasari. It is not improbable that some of the minor pictures ascribed to Salviati may be the work of this artist, who is as little named as if he had never existed. Bernardo Buontalenti, a man of rare and universal genius, was instructed in miniature painting by Clovio, and had Salviati, Vasari, and Bronzino, for his masters in the other branches of painting. He was so successful that his works were in request by Francis I., by the emperor, and the king of Spain. His portrait is in the royal gallery, besides which little in Florence can be ascribed to him with certainty, for he dedicated his time chiefly to architecture and to hydrostatics. Ruviale Spagnuolo, Domenico Romano, and Porta della Garfagnana, belong to the school of Salviati. We shall notice the last among the Venetians, among whom he lived. In the treatise of Lomazzo, Romolo Fiorentino is assigned to the same school; the individual conjectured by P. Orlandi to be the Romolo Cincinnato, a Florentine painter, employed by Philip II. of Spain. He is very honourably mentioned by Palomino, together with his sons and pupils, Diego and Francesco, both eminent artists favoured by Philip IV. and Pope Urban VIII. by whom they were knighted.

Jacopino del Conte, who is also noticed in the _Abecedario Pittorico_, under the name of Jacopo del Conte, and considered not as the same individual, but as two distinct artists, was little employed in Florence, but in great request in Rome. He was eminent as a portrait painter to all the Popes and the principal nobility of Rome, from the time of Paul III. to that of Clement VIII., in whose pontificate he died. His ability in composition may be discovered in the frescos in S. Gio. Decollato, and especially in the picture of the Deposition in that place, a work which is reckoned among his finest productions. There the competition of his most distinguished countrymen stimulated his exertions for distinction. He was an imitator of Michelangiolo, but in a manner so free, and a colouring so different, that it seems the production of another school. Scipione Gaetano, whom we shall consider in the third book of our history, was his scholar. Of Domenico Beceri, a respectable pupil of Puligo, and of some others of little note, I have nothing further to add.

Angiolo Bronzino was another friend of Vasari, nearly of the same age, and was enumerated among the more eminent artists, from the grace of his countenances, and the agreeableness of his compositions. He is likewise esteemed as a poet. His poems were printed along with those of Berni; and some of his letters on painting are preserved in the collection of Bottari.[204] Although the scholar and follower of Pontormo, he also recals Michelangiolo to our recollection. His frescos in the old palace are praised, adorning a chapel, on the walls of which he represented the Fall of Manna, and the Scourge of the Serpents, histories full of power and spirit; although the paintings on the ceiling do not correspond with them, being deficient in the line of perspective. Some of his altar-pieces are to be seen in the churches of Florence, several of them feebly executed, with figures of angels, whose beauty appears too soft and effeminate. There are many, on the other hand, extremely beautiful, such as his Pieta at S. Maria Nuova, and likewise his Limbo at Santa Croce, in an altar belonging to the noble family of Riccasoli. This picture is better suited for an academy of design, from the naked figure, than for a church; but the painter was too much attached to Michelangiolo to avoid imitating him even in this error. This picture has been lately very well repaired. Many of his portraits are in Italian collections of paintings, which are praiseworthy for their truth and spirit; but their character is frequently diminished by the colour of the flesh, which sometimes partakes of a leaden hue, at other times appears of a dead white, on which the red appears like rouge. But a yellowish tint is the predominant colour in his pictures, and his greatest fault is a want of relief.

The succeeding artists, who are chiefly Florentines, are named by Vasari in the Obsequies of Bonarruoti, in the memoirs of the academicians, written about the year 1567, and in several other places. Their works are scattered over the city, and many of them are to be found in the cloister of S. Maria Novella. If these semicircular pictures had not been retouched and altered, this place would be, with regard to this epoch, what the cloister of the Olivetines in Bologna is to that of the Caracci; an era, indeed, more auspicious for the art, but not more interesting in an historical point of view. Another collection, of which I have spoken in my description of the tenth cabinet of the royal gallery, is better preserved, and indeed is quite perfect. It now occupies another apartment. It consists of thirty-four fabulous and historical pictures, painted on the panels of a writing desk for Prince Francesco,[205] by various artists of this epoch. Vasari, to whom the work was entrusted, there represented Andromeda delivered by Perseus, and procured the assistance of the academicians, who thus emulated each other, and strove to recommend themselves to the court. Most of them have put their names to their work;[206] and, if the defects common to that age, or peculiar to the individual, are here and there visible in the work, it demonstrates that the light of painting was not yet extinguished in Florence. Nevertheless, I advise him who examines this collection, to suspend his judgment on the merits of those artists until he has considered their other productions in their own country or at Rome, where some of them have a place in the choicest collections. They may be divided in several schools: we shall begin with that of Angiolo.

Alessandro Allori, the nephew and pupil of Bronzino, whose surname he sometimes inscribed on his pictures, is reckoned inferior to his uncle. Wholly intent upon anatomy, of which he gave fine examples in the Tribune of the Servi, and on which he composed a treatise for the use of painters, he did not sufficiently attend to the other branches of the art. Some of his pictures in Rome, representing horses, are beautiful; and his sacrifice of Isaac, in the royal museum, is coloured almost in the Flemish style. His power of expression is manifested by his picture of the Woman taken in Adultery in the church of the Holy Spirit. He was expert in portrait painting; but he abused this talent by introducing portraits in the modern costume in ancient histories, a fault not uncommon in that age. On the whole his genius appears to have been equal to every branch of painting; but it was unequally exercised, and consequently unequally expanded. He painted much for foreigners, and enjoyed the esteem of the ducal family, who employed him to finish the pictures at Poggio a Caiano, begun by Andrea del Sarto, Franciabigio, and Pontormo, and by them left more or less imperfect. Opposite to these pictures he painted, from his own invention, the Gardens of the Hesperides, the Feast of Syphax, and Titus Flaminius dissuading the Etolians from the Achaean league; all which historical subjects, as well as those of Caesar and Cicero, were chosen as symbols of similar events in the lives of Cosmo and Lorenzo de' Medici. Such was the manner of thinking in that age; and moderns personified in ancient heroes obtained a less direct, but higher honour from the art. Giovanni Bizzelli, a disciple of Alessandro, of middling talents, painted in S. Gio. Decollato, at Rome, and in some Florentine churches. Cristofano, a son of Alessandro, became eminent; but he is to be considered hereafter.

Santi Titi, of Citta San Sepolcro, a scholar of Bronzino and Cellini, studied long at Rome, whence he returned, with a style full of science and of grace. His beautiful is without much of the ideal; but his countenances exhibit a certain fulness, an appearance of freshness and of health, that is surpassed by none of those who took nature for their model. Design was his characteristic excellence; and for this he was commended by his imitator, Salvator Rosa. In expression he has few superiors in other schools, and none in his own. His ornaments are judicious; and having practised architecture with applause, he introduced perspectives, that gave a dignity and charm to his compositions. He is esteemed the best painter of this epoch, and belongs to it rather from the time in which he lived than his style; if we except his colouring, which was too feeble, and without much relief. Borghini, at once his critic and apologist, remarks that even in this department he was not deficient, when he chose to exert himself; and he seems to have studied it in the Feast of Emmaus, in the church of the Holy Cross at Florence, in the Resurrection of Lazarus, in the cathedral of Volterra, and in a picture at Citta di Castello, in which he represents the faithful receiving the Holy Spirit from the hands of the Apostles; a painting that may be viewed with pleasure, even after the three by Raffaello which adorn that city.

Among his numerous pupils in design, we may reckon his son Tiberio; but this artist attended less to the pursuits of his father, than to painting small portraits in vermilion, in which he had singular merit; these were readily received into the collection formed by Cardinal Leopold, which now forms a single cabinet in the royal museum. Two other Florentines are worthy of notice, viz. Agostino Ciampelli, who flourished in Rome under Clement VIII.; and Lodovico Buti, who remained at Florence. They resemble twins by the similarity between them; less scientific, less inventive, and less able in composition, than Titi, they possessed fine ideas, were correct in design, and cheerful in their colouring, beyond the usage of the Florentine school; but they were somewhat crude, and at times profuse in the use of red tints not sufficiently harmonized. Frescos by the first may be seen in the Sacristy at Rome, and the chapel of S. Andrea al Gesu, and an oil painting of the Crucifixion at S. Prassede, in his best manner. A Visitation, with its two companions, at S. Stephen of Pescia, may be reckoned among his choicest works; to which the vicinity of Tiarini does little injury. The second may be recognised by a picture of the miracle of the loaves and fishes, abounding in figures, which is in the royal gallery. Baccio Ciarpi, a pupil of the same school, is celebrated as the master of Berrettini, and deserves to be commended for his diligence and correctness. He was thought worthy of being employed at La Concezione at Rome, a most splendid gallery, painted by the greatest artists of that age. A portrait of one Andrea Boscoli, his pupil and imitator, remains in the royal museum of Florence, and many of his paintings with horses are dispersed through the city. He travelled into different parts, leaving various specimens of his art in different countries, at S. Ginesio, at Fabriano, and other places in the district of Piceno. His largest work is a S. John the Baptist in the attitude of prayer, at the Teresiani of Rimino; a picture that shews invention, but it was unknown to Baldinucci, who compiled anecdotes of this artist. Constantino de' Servi is conjectured by Baldinucci to be a scholar of Titi. He is well known to have been originally his imitator, and having gone into Germany, there adopted the style of Pourbus. In foreign countries he seems to have painted few portraits, a branch in which he had greater merit than employment. His celebrity was greater as a master architect and engraver of gems, as we shall notice in a subsequent epoch. In closing the account of the school of Santi, it may be proper to observe, that his example reclaimed a great proportion of the succeeding generation, and inclined artists to mitigate the severity of the style of Michelangiolo, by introducing more grace in the contours, and a better taste in the heads.

Batista Naldini holds the third rank among the scholars of Bronzino. He was first the pupil of Pontormo, afterwards of Bronzino, and having resided some time at Rome, he was chosen by Vasari as the companion of his labours in the old palace, and retained by him about fourteen years. The historian makes honourable mention of Naldini, even when a young man, and denominates him a painter skilful and vigorous, expeditious and indefatigable. Naldini obtained similar praise in Rome from Baglione, especially for the chapel of John the Baptist, at Trinita de' Monti, which he painted with the history of the saint. He painted many pictures in his native city, some of which, as the taking down from the Cross, and the Purification of the Virgin, are commended by Borghini for the colouring and the design, for the disposition, the perspective, and the attitudes. The defects observable in most of his pictures are, that the knees are rather too much swollen, the eyes too open, and marked with a certain fierceness, by which he may be generally recognized; his colouring is also characteristic, and those changeable hues in which he delighted more than any other artist of the age.

He taught according to the method then pursued by most masters, which was to employ his scholars in designing after the chalk drawings of Michelangiolo, and to give them his own finished pictures to copy; for, like bees, artists were exceedingly anxious to work in secret, and ready to wound all who overlooked them. Baldinucci has recorded several instances of this peculiarity. From these circumstances the fault of the scholars of Naldini was stiffness, the common failing of that age; they had little of that free touch and taste in colouring which he possessed, but yet they deserve to be recorded. Giovanni Balducci, called also Cosci, from the surname of his maternal uncle, was long his assistant. His Last Supper in the cathedral, the Finding of the Cross at the Crocetta, his historical compositions in the cloister of the Domecans at Florence, and in S. Prassede at Rome, prove his genius to have been more refined than that of his master. To second the latter, he now and then, perhaps, went beyond his province, and to some, his attitudes at times appear affected. He resided and died at Naples, and he is deservedly praised by the historians of that city. Cosimo Gamberucci appears to have aimed at a totally different object. On examining a great part of his works, we may say of him, as was observed of the ancient artist, that he has not sacrificed to the Graces. He seems finally to have improved, for he has left some fine pictures, worthy of the following epoch. Peter healing the lame in S. Pier Maggiore, a picture in the style of the Caracci, is the work of his hand. The Servitian monks have a good picture by him in their public hall; and his holy families and cabinet pictures of a high class are to be met with in the city. The Cav. Francesco Currado had a still better opportunity of improvement, for he lived ninety-one years, constantly employed in painting and in teaching. One of his best pictures is on the altar of S. Saverio, in the church of S. Giovannino. He was very eminent in small figures, and in this style he painted the history of the Magdalen, and especially the martyrdom of S. Tecla, of the royal gallery, which are works of his best time. In the same school we may include Valerio Marucelli, and Cosimo Daddi, both artists of some merit; the second is memorable for his celebrated pupil Volterrano, in whose native place he married, and two of his altar-pieces still remain there.

Giovanni Maria Butteri, and Lorenzo dello Sciorina, were two other scholars of Bronzino, and assisted Vasari in the above mentioned pictures on the escrutoire, and in his preparations for festivals. The first imitated Vasari, his master, and Titi; but at all times his colouring was inharmonious; the second has little to boast of beyond his design. Both are honourably mentioned among the academicians; as is also Stefano Pieri, who assisted Vasari in the cupola of the metropolitan church. The sacrifice of Isaac, of the Pitti palace, is ascribed to him, and it is the best of his works executed at Rome, which are censured as hard and dry by Baglione. Cristofano dell'Altissimo, whose talent lay in portrait painting, may be added to these. Giovio had formed the celebrated collection of portraits of illustrious men, which is still preserved at Como, though now divided between the two families of the Conti Giovio, one of which possesses the portraits of learned men, the other those of warriors. From this collection, which the prelate styled his museum, that still existing at Mondragone was copied, and also the collection now in the Florentine gallery, by the labours of Cristofano, who was sent for that purpose to Como by Cosmo I. He copied the features of those celebrated men, but attended little to other circumstances; whence it happens that the Giovian collection exhibits many very dissimilar manners, the Medicean one alone; but the features of the originals are very faithfully expressed.

Michele di Ridolfo del Ghirlandaio instructed many artists in this epoch. From his school, proceeded Girolamo Macchietti, or G. del Crocifissaio, the assistant of Vasari for six years, who afterwards studied for two years at Rome, though already an adept in the art. His example merits imitation, for that school speaks more to the eye than the ear; and he who there employs his eyes judiciously, cannot fail to reap the advantage. After his return to Florence he finished a few valuable pictures with care and assiduity, among which may be noticed an Epiphany for the chapel of the Marquis Della Stufa, at S. Lorenzo, and a martyrdom of S. Lorenzo S. Maria Novella, which is greatly praised by Lomazzo. Borghini also, after commending the beauty, the expression, and the picture in general, scarcely found any thing to censure. It is certainly among the most striking pictures in that church. Macchietti also went to Spain, and was not a little employed at Naples and at Benevento, where he is said to have painted his best pictures. In the Dizionario Storico of the professors of the fine arts at Urbino (Colucci tom. xxxi.) I find mention that Girolamo Macchietti produced some battle-pieces for the hall of the Albani at S. Giovanni; but I see no reason why he should be admitted to a place among native artists belonging to that city, or to the state of Urbino.

Vasari mentions Andrea del Minga, then a youth, as contemporary with Macchietti; yet he is reckoned by Orlandi and Bottari, the fellow student of Michelangiolo. He was among the last pupils of Ridolfo del Ghirlandaio, when the school was chiefly under the direction of Michele; and hence he rather followed the latter than the former. His own works are by no means among the most excellent. In the Prayer in the Garden, which remains in the church of the Holy Cross, he rivals any of his contemporaries; and hence it is alleged, that he was assisted in this picture by three of his friends. Francesco Traballesi, mentioned by Baglione as the painter of some historical frescos in the Greek church at Rome, was a pupil of Michele, but lived too short a time to do him honour. The fable of Danae, on the writing desk, is the work of his brother Bartolommeo.

About this time lived Bernardino Barbatelli, surnamed Poccetti, an artist omitted by Vasari in the school of Michele, and in the catalogue of the academicians; because at that period he painted only grotesques and fronts of buildings, in which, though he had arrived at great eminence, he had not the reputation he afterwards attained in Rome as an architect, from assiduously studying the works of Raffaello, and of other great masters. He subsequently returned to his native place, not only a pleasing and graceful figurist, but rich and learned in his compositions; hence he was enabled to adorn his historical subjects with beautiful landscapes, with sea-views, with fruit, and flowers, not to mention the magnificence of his draperies, and tapestries, which he imitated to admiration. Very few of his pictures on panel or on canvass, but many of his frescos, remain in almost every corner of Florence; nor does he yield to many Italian masters in this art. Pietro da Cortona used to express his astonishment that he was in his time less esteemed than he merited; and Mengs never came to Florence without going to study him, and diligently searching after his most forgotten frescos. He often painted with careless haste, like a class of poets whose minds are imbued with Parnassian fury and fine imagery, and who recite verses with little preparation, and with little trouble. He is, however, always to be admired, always shews facility and freedom, with that resolute and firm pencil which never makes an erroneous touch; a circumstance from which he has been denominated the Paul of his school. He often studied and made great preparation for his works, and corrected his outline as one would do in miniature painting. Whoever wishes to estimate the powers of this artist should examine the Miracle of the drowned restored to life in the cloister of the Santissima Nunziata, a picture reckoned by some connoisseurs among the best in the city. His fresco works are to be met with nearly throughout all Tuscany, and his circular pictures in the cloister of the Servi at Pistoja, are greatly commended.

Maso Manzuoli, or M. di S. Friano, a scholar of Pierfrancesco di Jacopo and of Portelli, is esteemed equal to Naldini and Allori by Vasari. Nor will this appear strange to any one who beholds his Visitation, which, for many years, decorated S. Pier Maggiore, and was afterwards carried to Rome, where it was deposited in the gallery of the Vatican. It was painted when he was about thirty years of age; and, in the opinion of the historian, it abounds with beauty and grace in the figures, in the draperies, in the architecture, and in every other circumstance. This is his finest work, and is even among the best of that age. In his other pictures at S. Trinita, in the ducal gallery, and elsewhere, he is something dry; and may be compared to some writers who, though they offend not against grammar, are not entitled to the praise of eloquence. Alessandro Fei, or A. del Barbiere, was his companion, and partly his scholar. This artist, who painted in private, received his first instruction in the school of Ghirlandaio, and of Piero Francia. He had a bold and fertile genius, adapted to large historical frescos, in which he introduced fine architecture and grotesques. In his pictures he attended more to design and expression than to colouring; except in some pieces, supposed to be his last productions, and executed after the reformation of the art by Cigoli. His picture of the Flagellation in S. Croce is highly approved by Borghini. Baldinucci admires him, especially in small historical subjects, such as, amongst the pieces on the writing desk, are the Daniel at the Feast of Belshazzar, and that of the goldsmith's art.

Federigo Zuccaro may be reckoned among the instructors of the artists of this epoch; for whilst employed in painting the cupola of the cathedral, where Vasari had only finished a few figures at his death, he taught painting to Bartolommeo Carducci, who became an architect and statuary under Amannati, and an artificer in stucco under another master. Carducci acquired distinction by those talents in the court of his Catholic Majesty, where he was introduced by Zuccaro; and where he established himself and his younger brother and pupil, Vincenzio. Both are mentioned by Palomino among the eminent artists who painted in the court of Spain. Both must be well known there; especially the latter, who lived but little at Florence, and who painted more pictures when in the service of Philip III. and Philip IV. than any of his predecessors or successors. He printed a dialogue in the Spanish tongue, _De las Excelencias de la Pintura_, from which Baldinucci has quoted some passages in the account of this artist.

Of some of the artists mentioned by Vasari as his assistants in the decoration of the palace, in the preparations for the marriage of Prince Francesco, in the funeral obsequies of Bonarruoti, or in the collection of pictures on the writing desk, the masters are unknown; and the knowledge would be of little consequence. Such artists are Domenico Benci, and Tommaso del Verrocchio, whom he names in his third volume at page 873, and Federigo di Lamberto, a Fleming, called F. del Padovano, whom he had a little before noticed as a new citizen of Florence, and as a considerable ornament to the academy. Omitted by Vasari, but inscribed on the writing desk, we find the names of Niccolo Betti, who painted the story of Caesar; of Vittor Casini, who there represented the Forge of Vulcan; of Mirabello Cavalori, who pourtrayed Lavinia Sacrificing, and also the emblems of the art of weaving; of Jacopo Coppi, who there painted the Family of Darius, and the invention of gunpowder. I suspect that they were all scholars of Michele; and Vasari has more than once thus generally noticed them. Perhaps Cavalori is the Salincorno mentioned in another place, and Coppi is believed to be that Jacopo di Meglio, who is more severely treated by Borghini than any other in the church of the Holy Cross; and not without reason; for his _Ecce Homo_ in that place has all the defects of this epoch. Whether Coppi is to be identified with this person or not, he cannot be equally reprehended for his pictures on the writing desk; and in S. Salvator at Bologna, he produced a picture of the Redeemer Crucified by the Jews, that might vie with the best pictures in that city previous to the time of the Caracci, and is yet one of those most full of subject and most carefully studied. He imitated Vasari in colouring, and in propriety of invention, in variety of figures, and in diligence in every part, I have seen no picture of Vasari by which it is surpassed. It bears the date of 1579, together with his name. There is an account of two of his frescos in the Guida di Roma; one of which, very copious in subject, is placed in the tribune of S. Pietro in Vincoli.

To the same period belongs the name of Piero di Ridolfo, by whom there is a large altar-piece, consisting of the Ascension, and bearing the date 1612; it is supposed that he took his name from the last of the Ghirlandai, in whose service he may have been during his early life. Whoever may be desirous of adding to the list of names, will find a great number in a letter of Borghini to the Prince D. Francesco (Lett. Pittor. tom. i. p. 90), in which he suggests a plan for the preparations of the Prince's nuptials, as well as the artists best qualified to conduct them. The names, however, I here give would be more than amply sufficient, were it not my wish to illustrate Vasari by every means in my power.

After considering the artists of Florence, on turning to the rest of Tuscany, we find in many places other associates of Giorgio, who, perhaps, had as many assistants in painting as bricklayers in architecture. Stefano Veltroni, of Monte Sansavino, his cousin, was a man of slow parts, but very respectable in the art. He assisted Vasari in the vineyard of Pope Julius; or rather he superintended the grotesque works in that place; and followed his cousin to Naples, to Bologna, and to Florence. I know not whether Orazio Porta, likewise a native of Sansavino, and Alessandro Fortori of Arezzo, ever left Tuscany; they appear to have painted chiefly in their native city and its vicinity. Bastiano Flori and Fra Salvatore Foschi, both natives of Arezzo, were employed in the Roman Chancery, along with Bagnacavallo, and the Spaniards Ruviale and Bizzerra. Andrea Aretino, the scholar of Daniello, lived at a later period, or at least until 1615.[207]

About this time Citta San Sepolcro was a seminary for painters, who were either wholly or chiefly educated by Raffaellino; and from this place Vasari invited not only the master, but several of the scholars to assist him in his labours. He was greatly assisted by Cristoforo Gherardi, surnamed Doceno, whose life he has written. This artist was his right hand, if we may be allowed the expression, in almost every place where he was much employed. Gherardi followed his designs with a freedom resulting from a genius pliant, copious, and natural, adapted to ornamental works. Such was his talent for managing fresco colours, that Vasari pronounces himself his inferior: but the grotesques of the Vitelli palace, which are wholly his own, shew him not to have been more vigorous in his colouring. The oil picture of the Visitation in the church of S. Domenico, at Citta di Castello, is entirely his own; but Vasari does not mention it. The upper part of the picture of S. Maria del Popolo, at Perugia, is likewise his; and is no less elegant and graceful, than the lower part, which is the work of Lattanzio della Marca, is firm and vigorous. Doceno died in his native place in 1552; and Cosmo I. honoured his tomb with a bust of marble, and an epitaph, in which he is said to be _Pingendi arte praestantissimus_, and Vasari, who had approved of his labours in the old palace, is called _hujus artis facile princeps_. It is written in the name of all the Tuscan painters,[208] and is alone sufficient to demonstrate the state of this school, and the taste of Cosmo. After this specimen, it is not surprising that the prince neglected to have his portrait painted by Tiziano, whom he would esteem little in comparison to his own Vasari. It is a true observation that virtues are not hereditary, or, as it is expressed by the poet, they rarely spring up again in the branches. Leo X. was the patron of the arts, and he knew how to appreciate them; but Cosmo encouraged, without possessing taste to discriminate.

The Three Cungi (or Congi, as some will have it) are also claimed by San Sepolcro. Gio. Batista was the servant of Vasari for seven years; Lionardo is described to us as an eminent designer, in the life of Perino, and in that of Zuccaro is said to have been a painter employed in the pontifical palace about 1560, along with his countryman Durante del Nero. For a knowledge of the third brother, Francesco, I am indebted to my learned friend Sig. Annibale Lancisi; and I have since received more particular information from Sig. Giachi, who gives an account of an altar-piece of S. Sebastiano, in the cathedral at Volterra, together with the receipt for its purchase money in 1587, where he is called _Francesco di Leonardo Cugni da Borgo_. At Rome we cannot judge properly of their style, but it may be discovered in their own country, in the church of S. Rocco, at the convent of the Osservanti, and in other places. Their compositions display great simplicity, their ideas are chiefly drawn from nature, and they attended sufficiently to colouring. Raffaele Scaminossi, a scholar of Raffaellino, painted in a similar but somewhat more lively manner. I learn nothing of Giovanni Paolo del Borgo, except that he was the assistant of Vasari in his very hasty labours in the Chancery, about 1545. He cannot be the Gio. de' Vecchi who painted so much in Rome, as we are informed by Baglione; and who chiefly excelled at Caprarola, when contending with Taddeo Zuccaro, and in the church of S. Lorenzo in Damaso, in the various histories of the Martyr. He appears to have arrived at a later period, as did the three Alberti, who were of a family in San Sepolcro, abounding in painters. They went to study at Rome, and easily formed themselves on the style common to artists in the time of Gregory XIII. There they took up their abode, and there died, after having executed many works, especially in fresco, in that city, and also some memorials of their art in their native country.

The cathedral contains a Nativity by Durante, a subject which he handled better in the Vallicella of Rome, and which is, perhaps, his best performance in that city: in others he is often languid, both in design and colouring, and appears rather a laborious artist than a man of genius. Cherubino, the reputed son of Michele, and the assistant of Daniel di Volterra,[209] was a celebrated engraver on copper, and from this art he derived great assistance in design. Although late in applying to painting, he obtained a name in those times. His proportions were light and spirited; his choirs of angels were agreeable and original; his penciling and whole composition were dexterous and spontaneous. Such is the character of his Trinity in the cathedral of Borgo, in which place there remains the facade of a palace, well conceived, ornamented with arms, genii, and other fanciful devices. He painted the ceiling of the chapel of Minerva in Rome with various ornaments and figures, on a golden ground; in that city, however, he generally assisted his younger brother Giovanni, who introduced a new era in perspective; not only by his works, existing in the houses of private individuals at San Sepolcro, and other cities, but by the fresco perspectives which he executed at Rome. He claims admiration in the sacristy of the church of S. Gio. Laterano, where he imitated the salient and receding angles of architecture; and still more in the grand Clementine salon, the most prodigious and exquisite work in perspective then existing. Baglione highly commends the S. Clement and other figures with which it is ornamented; and remarks that they are admirably foreshortened, and are superior to those of Cherubino, who was not so eminent in perspectives. Baglione mentions a Francesco, the son of Durante, who died at Rome. I am uncertain whether he is the Pierfrancesco to whom we attribute the Ascension, in the church of S. Bartholomew at Borgo, with some pictures of no great merit in the church of S. John, and in other places. History mentions also Donato, Girolamo, Cosimo, and Alessandro Alberti, of whom I can collect nothing further.

The writers of Prato exalt their countryman, Domenico Giuntalocchio, pupil to Soggi, in whose life Vasari mentions Domenico more as an engineer than a painter. He describes him as a correct portrait painter, but so extremely tardy in his works in fresco, that he became tiresome to the Aretini, with whom he for some time dwelt. I cannot point out any genuine picture from his hand; but his memory is still fresh in the minds of his fellow citizens, because, instead of leaving his native place ornamented with his pictures, he left 10,000 crowns as a fund to be appropriated to the education of young artists.

After the death of Daniel, his scholar and relation Giovanni Paolo Rossetti, retired to Volterra, and, as is attested by Vasari, executed works of great merit in this his native place; among which we may reckon the Deposto, in the church of S. Dalmatius. At a short distance from the city is a place which gave name to Niccolo dalle Pomarance, of the family of Circignani. Vasari describes him as a young man of ability. He neglects to inform us who was his master; but he appears to have been Titi, whom he assisted in the great salon of the Belvidere palace. He grew old in Rome, where he left numerous specimens of the labours of his pencil, which he employed with freedom, and at a good price. He shewed himself greatly superior to the artists of this period, in some of his works, as in the Cupola of S. Pudenziana. Cavalier Roncalli was a native of the same place; there are pictures by them both at Pomarance; where there are also some by Antonio Circignani, the son of the former, an able artist, though little known. All three will again be treated of in the third book.

Pistoia possessed at the same time two scholars of Ricciarelli; Biagio da Cutigliano, noticed by Vasari,[210] and P. Biagio Betti Teatino, a miniature painter, sculptor, and historical painter of merit, whom Baglione represents as constantly employed in the service of the church and convent to which he belonged. Leghorn gave birth to Jacopo Rosignoli, pupil of an unknown master, who lived in Piedmont, where his works must be sought. Baccio Lomi, whose style much resembles that of Zuccaro, remained at Pisa: he owes much of his skill and of his reputation to his two nephews, as we shall afterwards relate. Though unknown beyond the limits of his native country, he must not be passed over in silence. The Assumption, in the residence of the Canons, and some of his other pictures, participate of the hardness of the age, but exhibit very good design and colouring.

Paolo Guidotti distinguished himself in the neighbouring state of Lucca, as a painter of genius and of spirit, no less than a man of letters, and well grounded in anatomical knowledge; but his taste was not polished and refined. He came to Rome in the distracted times of Gregory and Sixtus, and lived there during the pontificate of Paul V., who created him a knight, and conservator of Rome: he further permitted him to assume the additional name of Borghese, the family name of the pontiff. Many of his paintings in fresco are preserved at Rome, in the Vatican library, in the Apostolic chamber, and in several churches: the artists with whom he was associated, prove that he was reputed a good artist. Several of his pictures are in his native place; and there is a large piece representing the Republic, in the palace. Girolamo Massei pursued a similar track, only confining himself to the art of painting. Baglione, who gave an account of him, introduces him into Rome as an artist, already much commended for his accuracy; to which Taia adds, that he was both a good designer and colourist; so much so as to lead us to distinguish him from the crowd of Gregorian and Sixtine practitioners, in the same way that he was chosen by P. Danti to ornament the chambers of the Vatican; of which more hereafter. He returned to his native place in his old age, not to employ himself anew, but to die in tranquillity among his friends. Benedetto Brandimarte, of Lucca, is mentioned by Orlandi. I saw a decollation of S. John by this artist in the church of S. Peter, at Genoa, which was but a miserable performance; a single production, however, is not sufficient to decide the character of an artist.

The name of a Pietro Ferabosco is mentioned only by the continuator of Orlandi; he is supposed to have been a native of Lucca, though he is referred to the academy of Rome, where he probably pursued his first studies; I say _probably_, because the excellence of his colouring in the Titian manner, would lead me rather to include him among the Venetian artists. There are three of his half-length figures, together with his name, and the date of 1616, reported as being in the possession of a gentleman in Portugal; where he resided, most likely, a longer period than in Italy.

We have already noticed some Tuscans who acquired distinction in the inferior branches of painting; such as Veltroni, Constantino de' Servi, Zucchi, and Alberti: Antonio Tempesti, of Florence, a scholar both of Titi and Stradano, was among the first to acquire a celebrated name in Italy for landscapes and for battles. He practised engraving on copper, prepared cartoons for tapestry, and gave scope to his genius in the most fanciful inventions in grotesque and ornamental work. He surpassed his master in spirit, and was inferior to none, not even to the Venetians. In a Letter on Painting by the Marquis Giustiniani,[211] he is adduced as an example of great spirit in design, a gift conferred by nature, and not to be acquired by art. He attempted few things on a large scale, and was not so successful as in small pictures. The Marquis Niccolini, the Order of the Nunziata, and several Florentine families, possess some of his battles painted on alabaster, in which he appears the precursor of Borgognone, who is said to have studied him attentively. He most frequently painted in fresco, as at Caprarola, in the Este Villa at Tivoli, and in many parts of Rome, from the time of Gregory XIII. Most of the historical pictures in the Vatican gallery are the work of his hands; the figures are a palm and a half high, and display astonishing variety and spirit, accompanied by beautiful architecture and landscapes, with every species of decoration. He is not, however, very correct; and his tints are sometimes too much inclined to a brownish hue; but all such faults are pardonable in him, as being occasioned by that pictoric fury which inspired him, that fancy which hurried him from earth, and conducted him through novel and sublime regions, unattempted by the vulgar herd of artists.

[Footnote 181: "All painters seem to worship him as their great master, prince, and god of design." It is thus Monsig. Claudio Tolomei writes in a letter to Apollonio Filareto, towards the end of the fifth book. Such is the opinion of the artists of the Leonine age, whatever may be the judgment passed in the age of Pius VI.]

[Footnote 182: Baldinucci, tom. ix. p. 35.]

[Footnote 183: He executed a picture of S. Sigismund for the church of S. Lorenzo, at the desire of the noble family of Martelli, which delighted the Duke Cosmo. This picture ought to be removed from the altar, for the tints are fading.]

[Footnote 184: We learn from Pliny, that Filosseno Eretrio, celeritatem praeceptoris (Nicomachi) secutus breviores etiamnum quasdam picturae vias, et compendiarias invenit. (Lib. XXXV. cap. 36.) We perceive, however, from the context, that his pictures were no less perfect on that account; and I believe that those compendious means were more

## particularly connected with the mechanism of the art.]

[Footnote 185: See Lettere Pittoriche, tom. ii. let. 2.]

[Footnote 186: Bald. tom. ix. p. 35.]

[Footnote 187: See his "Description of the preparations for the marriage of the Prince D. Francesco, of Tuscany." It is inserted in volume xi. of the ed. of Siena, which we frequently allude to.]

[Footnote 188: "Treatises by the Cav. Giorgio Vasari, painter and architect of Arezzo, upon the designs painted by him at Florence, in the palace of their Serene Highnesses, &c.; together with the design of the painting commenced by him in the cupola." It is a posthumous work, supplied by his nephew Giorgio Vasari, who published it in 1588 at Florence. It was republished at Arezzo in 1762, in 4to.]

[Footnote 189: He had been well imbued with literature at Arezzo, and, when a youth at Florence, "he spent two hours every day along with Ippolito and Alessandro de' Medici, under their master Pierio." Vasari nella Vita del Salviati.]

[Footnote 190: See Lett. Pittoriche, tom. iii. lett. 104.]

[Footnote 191: Bottari adduces an authentic document of this in his Preface, page 6.]

[Footnote 192: In the Dedicatory Letter to Cosmo I., prefixed to second edit.]

[Footnote 193: See Lett. Pittor. tom. iii. let. 226.]

[Footnote 194: It is founded also on Vasari's remark, in his Life of Frate: "_There is likewise a portrait by F. Gio. da Fiesole, whose life we have given, which is in the part of the Beati_;" which cannot, observes Bottari, apply to any other except D. Silvano Razzi, author of the "Vite dei S. S. e Beati Toscani;" among which is found that of B. Giovanni. But this indication would be little; or at least it is not all. The document which clearly reveals the fact, has been pointed out to me by the polite attention of Sig. Luigi de Poirot, Secretary to the Royal Finances; and this is in the "Vite de' SS. e BB. dell' ordine de' Frati Predicatori di Serafino Razzi Domenicano," published after the death of Vasari, in Florence, 1577. In these, treating of works in the fine arts in S. Domenico at Bologna, he adds; "we cannot give a

## particular account of these histories, but whoever is desirous of it may

consult the whole, in the Lives of the Painters, Sculptors, and Architects, written, _for the most part_, by D. Silvano Razzi, my brother, for the Cav. Giorgio Vasari of Arezzo, his very intimate friend." After such information, we must suppose that Vasari, having communicated his materials to this monk, received from him a great number of Lives, that boast such elegant prefaces and fine reflections; but that he here and there retouched them; adding things either from haste or inadvertency, not well connected with the context, or repeated elsewhere. And in this way we may account for the many inconsistencies to be met with in a number of Lives, very finely written, but containing passages that do not appear to come from the same pen, and frequently make the author contradict himself.]

[Footnote 195: It is to be observed that Bottari wrote principally to mark the changes that the works described by Vasari had undergone during 200 years. In regard to the emendations pointed out by us, he declares in the Preface, that he could not undertake them for want of time, health, books, and most of all, inclination. However, we are indebted for not a few to him, and also to P. Guglielmo, though not equally so in every school. Both are writers of merit; the former by his citations from printed works, the second for his information of MSS. and unedited authors.]

[Footnote 196: Tom. vii. p. 249.]

[Footnote 197: Vide Taia _Descrizione del Palazzo Vaticano_, p. 11. Zuccaro did not so readily pardon Vasari, whose work he noted with severity: as did also one of the three Caracci. Lett. Pittor. tom. iv. lett. 210.]

[Footnote 198: Tom. viii. p. 203.]

[Footnote 199: P. 117.]

[Footnote 200: Tom. viii. p. 123.]

[Footnote 201: "Although I do not deny, that he shews himself a little too much the partizan, he ought not to be defrauded of his due praise, as is attempted by the ignorant and invidious; for the completion of such an elegant and finished history must have cost him great study and research, and demanded much ingenuity and discrimination." Idea del Tempio, &c. cap. iv.]

[Footnote 202: Lett. Pittor. tom. i. p. 190.]

[Footnote 203: Lett. Pittor. tom. iii. p. 51.]

[Footnote 204: He examines the question, then keenly contested, whether Sculpture or Painting was the most noble art. He decides in favour of his own profession: and there are some other letters in that volume on the opposite side of the question worthy of perusal. Bonarruoti, on being asked this question by Varchi, was unwilling to give a decision. (See tom. i. p. 7, and p. 22.) After Bonarruoti's decease the contest was renewed, and prose and verse compositions appeared on both sides. Lasca wrote in favour of painting, while Cellini defended sculpture. (See Notes to the Rime of Lasca, p. 314.) Lomazzo is well worthy of notice in his Treatise, lib. ii. p. 158, in which he gives a MS. of Lionardo, drawn up at the request of Lodovico Sforza, where he prefers painting to the sister art.]

[Footnote 205: For an account of this writing desk, which was made during the life of Cosmo I., see Baldinucci, tom. x. p. 154 and 182.]

[Footnote 206: We there may read Allori, Titi, Buti, Naldini, Cosci, Macchietti, Minga, Butteri, Sciorini, Sanfriano, Fei, Betti, Casini, Coppi, and Cavalori; besides Vasari, Stradano, and Poppi, already noticed.]

[Footnote 207: Baglione, in the Life of P. Biagio Betti.]

[Footnote 208: Pictores Hetrusci.]

[Footnote 209: Vasari calls him Michele Fiorentino, and the painter of the Slaughter of the Innocents, which we have noticed at page 187. Orlandi makes him the father of Cherubino, an assertion which is not contradicted by Bottari. I follow Baglione, the contemporary of Cherubino, who says that he was the son of Alberto Alberti, an eminent engraver on copper.]

[Footnote 210: Vasari writes the name _da Carigliano_, in which he has been followed by other writers on the art, including myself, until I was informed by Sig. Ansaldi that it ought really to be written _Cutigliano_, taken from a considerable territory in the Pistoiese.]

[Footnote 211: Tom. vi. p. 25.]

FLORENTINE SCHOOL.

EPOCH IV.

_Cigoli and his associates improve the style of Painting._

Whilst the Florentines regarded Michelangiolo and his imitators as their models, they experienced the fate of the poets of the fifteenth century, who fixed their eyes on Petrarca and his followers alone; they contracted a strong similarity of style, and differed from each other only according to their individual talents and genius. As we have above remarked, they began to exhibit some diversity after the age of Titi; but they were still languid colourists, and required to be impelled into another career. About 1580 the period had at length arrived, when they began to abandon the manner of their countrymen for that of foreign artists; and then, as we shall have occasion to shew in treating of this epoch, the Florentine styles became firm and varied. This revolution originated with two young artists, Lodovico Cigoli and Gregorio Pagani. We learn from Baldinucci, that, attracted by the celebrity of Barocci, and a picture which he had recently sent from Urbino to Arezzo, which is now in the royal gallery at Florence, they went together to see it; they examined it attentively, and were so captivated with the style, that they immediately renounced the manner of their master. Passignano followed their steps, continues Baldinucci, and Cigoli, in his company, took a second journey as far as Perugia, when Barocci had completed his celebrated Deposition from the Cross; but here the historian fell into a chronological error, inasmuch as Bellori, the accurate writer of Barocci's life, describes his picture at Perugia as anterior to that at Arezzo by several years. In whatever way the mistake ought to be cleared up, it is certain that Passignano promoted the views of Cigoli. Their example turned the rising generation from the old manner to a more vigorous style. This was more especially the case with Empoli, with Cav. Curradi, and some of those above mentioned, who were followed by Cristofano Allori, and Rosselli, artists that transmitted the new method to their new disciples. They did not, however, imitate Barocci so much as Correggio, who was the model of Barocci. Unable to visit Lombardy, they studied the few copies of his pictures, and still fewer originals, that were to be met with in Florence, in order to acquire his management of chiaroscuro, a branch of the art then neglected in Florence, and even at Rome. To this end they began to model in clay and wax; they wrought in plaster; they studied attentively the effects of light and shade; they paid less attention to practical rules, and more to nature. Hence arose a new style which, in my opinion, is among the best hitherto attempted in Italy; corrected upon the model of the Florentine school; soft and well relieved on that of Lombardy. If their forms had approached to Grecian elegance, if their expression had been more refined, the improvement of painting, which about this time took place in Italy, should have been ascribed no less to Florence than to Bologna.

Some favourable circumstances assisted the progress of the Florentine school; among these we may mention a succession of princes friendly to the art;[212] the readiness with which the celebrated Galileo imparted to artists his discoveries, and the laws of perspective; the travels of several Florentine masters to Venice, and through Lombardy; and the long residence of foreign artists, eminent as colourists, at the court of Florence. But it was chiefly owing to Ligozzi, who studied under the Venetian masters, then considered as the best in Italy, and who animated the old Florentine style with greater spirit and brilliancy than it had hitherto displayed. After noticing the good style of that period, we must not omit to mention one less praiseworthy; a sombre manner, which usurped the place of the other, and at this day renders many pictures of that period of little or no value. Some ascribe the fault to the method of mixing the colours, which was everywhere changed; and hence it is not peculiar to the Florentines, but is found diffused over Italy. It was

## partly owing likewise to the rage for chiaroscuro carried to excess. It

is the characteristic of every school of long standing to carry to an erroneous excess the fundamental maxims of its master: this we have remarked in the preceding epoch, this we shall find exemplified in every period of painting, and this, if it were consistent with our present undertaking, we might demonstrate to have happened in literature; for a good rule extravagantly pursued leads to the corruption of taste. We shall now direct our attention to the fourth epoch, in which, omitting the two older authorities, Vasari and Borghini, we shall chiefly follow Baldinucci, who was acquainted with the artists we are now to consider, or with their successors.[213]

Lodovico Cardi da Cigoli, the scholar of Santi di Tito, first awakened his countrymen to a nobler style, as we have already observed. The additional observation of Baldinucci, that he perhaps surpassed all his contemporaries, and that few or none derived such benefit as he did, from the study of Correggio, will not readily be granted by those who are conversant with Schedone, the Caracci, or even Barocci, when they chose to imitate the manner of that great master. From the pictures that have reached our time, Cigoli appears to have acquired a fine effect of light and shade from Correggio; to have united this to a scientific design, to a judicious perspective, the rules of which were previously taught him by Buontalenti, and to a vivacity of colouring superior to his countrymen, among whom he unquestionably holds a high rank. His works, however, exhibit not that contrast of colouring, that mellowness and clearness, that grace in foreshortenings and features, that characterize the ornament of the Lombard school. In short he was the inventor of a style always beautiful, but not always equal; especially if we compare his early works with his pictures executed after his visit to Rome. His general colouring savours of the school of Lombardy, his draperies sometimes resemble those of Paolo Veronese, and he often rivals the bold style of Guercino.

Independent of the great number of his pictures in the royal gallery, and many in the possession of the noble family of Pecori, there are a few in some private houses in Florence. The following are his most esteemed pictures: the Trinity, in S. Croce; the S. Alberto, in S. Maria Maggiore; the Martyrdom of St. Stephen, in the nunnery of Monte Domini, which Pietro da Cortona considers one of the finest pictures in Florence. Of the same class is the picture which he placed in the church of the Conventualists at Cortona, in which S. Anthony is represented in the act of converting an unbeliever, by a miracle of a mule that is seen kneeling before the holy sacrament: in this piece he aspired at surpassing any work of art in that highly decorated city. In the Vatican he painted S. Peter healing the Lame, a wonderful production, which, among the pictures in Rome, was reckoned by Sacchi next in excellence to the Transfiguration by Raffaello, and the S. Girolamo by Domenichino. The Florentine school may well be proud of this opinion, pronounced as it was by a profound connoisseur, by no means usually lavish of his commendations. This masterpiece, which obtained him the honour of knighthood, is, however, utterly ruined by the dampness of the church, and the ignorance of one who undertook to repair it: but his frescos in the church of S. Maria Maggiore at Rome still remain; and there, by some error in perspective, he appears inferior to himself;[214] nor was he permitted to retouch them, notwithstanding that he employed both interest and entreaties to that effect. Fortune, in some degree, persecuted this great artist; for had those frescos perished, and that oil painting remained to our times, Cigoli would have enjoyed a higher fame, and Baldinucci obtained more credit.

Andrea Comodi and Giovanni Bilivert, nearly approached Cigoli; Aurelio Lomi followed at a greater distance. Of the latter, I shall speak among the Pisan artists, a few pages further on; and of two Romans, belonging to the same school, in the third book. Comodi, the associate rather than the scholar of Cigoli, is almost unknown at Florence; but there are many of his copies after celebrated masters, which often pass for originals, both in that city and at Rome. This was his peculiar talent; in this he was unrivalled; and it employed his best years. He produced, however, several original works that are highly valuable for the design, the exquisite finish, and the strong body of colouring they display. In these we may trace the friend of Cigoli, and the copyist of Raffaello. They are chiefly Madonnas, and are greatly admired for the disposition of the fingers, which are somewhat spread out, for the graceful slender neck, and a certain virgin air peculiarly his own. The Corsini family at Rome possess a very fine one. Some of his fresco pictures remain in the church of S. Vitale, in that city; and there is a picture of the Titular saint in S. Carlo a' Catinari, which appears dark and cloudy; an uncommon circumstance with so good a colourist.

Gio. Bilivert is a name which we in vain look for in Orlandi, who has transformed him into two painters, one of whom he calls Antonio Biliverti, and the other, in imitation of Baglione, whose knowledge of him was inaccurate, Gio. Ballinert; both Florentines, and pupils of Cigoli. Like the preceding artist, Bilivert is not always equal to himself. He finished some pictures that had been left imperfect by Cigoli, to whose design and colouring he endeavoured to unite the expression of Titi, and a more avowed and frequent imitation of the ornaments of Paolo Veronese. Bilivert is not sufficiently choice in heads; but he abounds in expression, as may be seen at S. Gaetano and S. Marco, where there are many of his historical pictures, particularly the Raising of the Cross, esteemed one of his best performances. Those pieces which he engaged to execute, and in which he never appears able to satisfy himself, are repeated by his scholars: sometimes inscribed with the initials of his name, especially when he himself retouched them; at other times they are without an epigraph. None of his productions are so worthy of being copied as Joseph with Potiphar's wife; which arrests the eye of every spectator in the ducal gallery. Many copies of it are to be found in Florence; it may be seen in foreign collections, in the Barberini Palace at Rome, in the Obizzo collection at Cattaio, and in several other places.

The ornamented style of Bilivert had many imitators, whose works, in galleries and in private houses, would pass for those of Venetian artists, had they greater spirit and a better colouring. Bartolommeo Salvestrini is at their head; but he was cut off in his prime, by the plague of 1630, so disastrous to Italy and the art. Orazio Fidani, an assiduous artist, and skilled in the style of his master, painted much at Florence; where his Tobias, that was finished for the fraternity of Scala, but is now removed, is especially commended. Francesco Bianchi Buonavita was engaged in few public works. He was chiefly employed in copying ancient pictures, which the court presented to foreign princes, and in furnishing cabinets with little historical pieces, that were at that time in great request in countries beyond the Alps. They were painted on jasper, agate, lapis lazzuli, and other hard stones; the spots in which assisted in forming the shadows of the pictures. Agostino Melissi contributed much to the tapestry of the ducal family, by furnishing cartoons from the works of Andrea del Sarto, and also some of his own invention. He likewise possessed a genius for oil painting; in which branch his S. Peter at the Gate of Pilate, which he painted for the noble family of Gaburri, is particularly praised by Baldinucci. Francesco Montelatici, by some supposed a Pisan, by others a Florentine, and surnamed Cecco Bravo, from his quarrelsome disposition, abandoned the style of Bilivert, or at least mixed it with that of Passignano. He was a fanciful and spirited designer, and not a bad colourist. A fine painting of S. Niccolo Vescovo, by this artist, is to be seen at the church of S. Simone; but his works are rare in churches, for he was chiefly employed in painting for private, and sometimes for royal collections. He died painter to the court of Inspruck. Giovanni Maria Morandi remained but a little time with Bilivert, and on going to Rome, adopted the style of that school.

Gregorio Pagani was the son of Francesco, who died young; but was highly esteemed by his countrymen. He had studied the works of Polidoro and of Michelangiolo, at Rome, and executed admirable imitations of them for private gentlemen in Florence. Gregorio himself could scarcely distinguish them. He received the rudiments of his art from Titi, but was initiated in a better style by Cigoli. Strangers praised him as a second Cigoli, whilst his country possessed at the Carmine the picture of the Finding of the Cross, which has been engraved; but when the painting, with the church, was consumed by fire, no great work of his remained in public, except a few of his frescos; one of which, though somewhat injured by time, is an ornament to the cloister of S. Maria Novella. He is rarely to be met with in Florentine collections, as he chiefly painted for foreigners. Of his school I here say nothing: it only produced one eminent pupil; but this one was so conspicuous that he may be said to form a new era, as we shall find in the sequel.

Another associate of Cigoli was Domenico da Passignano, the scholar of Naldini and of Federigo Zuccaro, whom he resembles most, from his long residence at Venice; where he likewise married. He became so decided an admirer of the merits of this school, that he was accustomed to say that he who had not seen Venice, ought not to boast that he was a painter. This circumstance sufficiently accounts for his style, which is not the most profound, nor the most correct; but it exhibits contrivance, is vast, rich in architecture and in drapery, resembling more the manner of Paolo Veronese, than that of the Florentine school. Sometimes he resembles Tintoretto in his attitudes, and in that oily colouring which ought to have been avoided; and through which many works of both artists have perished. This has been the fate of his Crucifixion of St. Peter, which he executed for the great church in Rome, under Paul V. and of the Presentation of M. V. which he also painted at the same place under Urban VIII. Several pictures, however, remain in some Italian cities, that were begun by his scholars and finished by him, with a degree of care that hands him down to posterity as a great artist. A dead Christ, in the chapel of Mongradone, at Frascati, is in this style; as are an Entombing of Christ, in the Borghese palace, at Rome; a Christ bearing the Cross, in the college of S. Giovannino, and some other works of his at Florence. Passignano, his native place, possesses what is perhaps his most perfect work, in the font of the Church of the Fathers of Vallombrosa. He there painted a Glory, that proclaims him an excellent artist, and worthy of a place with his pupils, Lodovico Caracci, the founder of the Bolognese school, and Tirani, one of its great ornaments. His Tuscan pupils did not attain equal celebrity. Sorri of Siena, whom we reserve for that school, is the one best known in Italy; having painted with applause in several of her cities. Here we must consider those artists connected with Florence.

Fabrizio Boschi is a spirited painter, whose characteristic excellence appears to consist in novelty of composition, united to a precision superior to the generality of his school. A S. Bonaventura in the act of celebrating mass, in All Saints' church at Florence, is much praised: and, perhaps, his two historical frescos of Cosmo II. which he painted in the palace of Cardinal Gio. Carlo de' Medici, in emulation of Rosselli, are superior to any of his other works. Ottavio Vannini became eminent in colouring and was very attentive to every other branch of painting; but he was sometimes poor and cold; and although good in each part of his pictures, was not happy in the whole. Cesare Dandini, a disciple of several schools, imitated Passignano in design, in brilliancy, and also in the perishable nature of his colours: he was diligent in other things, and very assiduous. His best picture is a S. Carlo, surrounded by other saints, in the church of Ancona: the composition is fine, and the whole in good preservation. Many works of this artist, and of Vannini, decorate collections.

Nicodemo Ferrucci, the favourite pupil of Passignano, and the companion of his labours at Rome, possessed much of the boldness and spirit of his master. By his example he was led to affix a good price to his pictures, mostly frescos executed at Florence, Fiesole, and for the State. He died young at Fontebuoni; but many of his works, too good to be here omitted, still remain in Rome; one of the most esteemed of which is found at S. Gio. de' Fiorentini, besides two histories of Maria S. S. which, if I mistake not, have suffered from being retouched.

Cristofano Allori was at perpetual variance with Alessandro, his father and preceptor, on account of his attachment to the novel maxims of the three masters we have just commended. In the opinion of many he is the greatest painter of this epoch. When the excellence he attained, during a long life, is considered, he appears to me in some degree, the Cantarini of his school. They resembled each other in the beauty, grace, and exquisite finish of their figures; with this difference, that the beauty of Cantarini partakes more of the ideal, and that the flesh tints of Allori are more happy. This circumstance is the more surprising, inasmuch as he knew nothing of the Caracci, nor of Guido; but supplied all by a nice discrimination, and an unwearied perseverance; for it was his custom never to lift his pencil from the canvass until his hand had obeyed the dictates of his fancy. From this method, and from vicious habits that often seduced him from his labours, his pictures are extremely rare, and he himself is little known. The S. Julian of the Pitti palace is the grandest effort of his genius; and if it is not among the finest pictures in this magnificent collection, it undoubtedly claims the highest rank in the second class. His picture of Beato Manetto, in the church of the Servi, a small piece, but excellent in its kind, is reckoned the next in merit.

Many young men were sent to be instructed by him in the art of painting; but few of them remained long: most of them were disgusted at the dissipation of the master, and the insolence of some of their fellow students. He formed some landscape painters, whom we shall notice under their class; and also some copyists, whose labours may boast of hues and retouching, the work of his hand. Of this class were Valerio Tanteri,[215] F. Bruno Certosino, and Lorenzo Cerrini. These, and other artists of this school, continued the Giovian series of the later race of illustrious men, by transmitting to us many of their portraits, to which he also lent his hand. To them we owe numerous duplicates of his most celebrated pictures, which are scattered through Florence, and over all Italy; more especially of that Judith, so beautifully and magnificently attired, which is a portrait of his mistress; while her mother appears in the character of Abra, and the head of Holofernes is that of the painter, who permitted his beard to grow a considerable time for this purpose. Zanobi Rosi lived to a later period, and finished some pieces that were left imperfect by the death of Cristofano; but he never obtained the praise of invention. The name of Giovanni Batista Vanni is superior to any other scholar of the school of Allori. The Pisans claim him as their countryman; Baldinucci assigns him to Florence. After taking lessons from Empoli and other masters, he attended Allori for six years; and whilst he imitated this master admirably in colouring, and rivalled him in design, he also imbibed his lessons of intemperance. Had he conducted himself with more propriety, and adhered more to fixed principles, the genius he possessed might have raised him to more celebrity. He visited the best schools of Italy, and copied on the spot, or at least designed, the choicest productions of each. Many praise some of his copies of Tiziano, of Correggio, and of Paolo Veronese: from the works of the two last he likewise made etchings. Notwithstanding such studies his colouring degenerated, and he became so much a mannerist, that he has not left behind him a truly classical work. The S. Lorenzo in the church of S. Simone, which is reckoned the masterpiece of Vanni, has nothing uncommon, except it be that the light of the fire invests the spectators, and gives the picture novelty and surprising harmony.

Jacopo da Empoli, a scholar of Friano, retains in most of his works the stamp of his early education; but he adopted a second manner which is not deficient in fulness of design, nor in elegance of colouring. Such is his S. Ivo, which, among painters of great name in a cabinet of the ducal gallery, surprises most strangers more than the other pictures. He executed other works on similar principles, from which we might infer that he belongs to an era favourable to the art. Painters cannot, like authors, amend the first on a second edition of the same subject: their second editions, by which they should be judged, pass as other pictures superior to their first performances. Two of Jacopo's pictures in fresco are commended by Moreni (tom. ii. p. 113), one belonging to the Certosa, the other to the monastery of Boldrone; both which prove the extent of his ability in this branch of the art; but after the period of his fall from the scaffolding in the Certosa, he abandoned this method and devoted himself wholly to painting in oil. Empoli gave all the beauty and fine effect of large works to those pleasing pictures he painted for private individuals, and in this style he was very successful.

This artist taught Vanni the principles of painting; but his greatest pupil was Felice Ficherelli; a man of the most indolent disposition, lazy in every occupation, and, as if afraid of disturbing his tongue, usually silent unless when asked a question: hence he was named Felice Riposo by the Florentines. He executed few pictures; but what proceeded from his studio may be held up as an example of industry in the art; simple, natural, and studied, without appearing to be so. There is a picture of S. Anthony by him in S. Maria Nuova, where he seems to have been directed by his intimate friend Cristofano, whose work it strongly resembles. He is rare in collections; but always makes a good figure there by his graceful design, his full body of colouring, and his softness. The Adam and Eve driven out of Paradise, in the gallery of the Rinuccini palace, is worthy such a collection. He copied Pietro Perugino, Andrea del Sarto, and some other masters so well, that his work might pass for the originals; and to this employment we may chiefly attribute the exquisite finish of his pictures.

To this period we may assign some other artists, who, from whatever cause, are, perhaps, less commended by historians than they deserve. Of this number is Giovanni Martinelli, of whom there is a capital work in the Conventualists of Pescia, viz. the Miracle of S. Anthony, a subject mentioned a little above, as having been also executed by Cigoli. His Feast of Belshazzar, in the ducal gallery at Florence, and his Guardian Angel at S. Lucia de' Bardi, are pictures of note, but inferior to that at Pescia. Of the same class also is Michel Cinganelli, a scholar of Poccetti, who was employed in the metropolitan church of Pisa, where he ornamented the corbels of the cupola, and strove to emulate the best Tuscan artists of his age in an historical picture of Joshua. Such is Palladino, mentioned in the Guide of Florence in reference to a S. Giovanni Decollato; a work deserving notice, for its freedom from the beaten track of his school. He seems to have studied the Lombard more than native artists, and to have been acquainted with Baroccio. I saw his altar-piece at S. Jacopo a' Corbolini. I suspect that this artist is the same as Filippo Paladini, pointed out by Hackert, born and educated at Florence, and who resided in foreign parts. He was compelled to fly from Milan on account of some disturbance, and took refuge in Rome, where he was received by Prince Colonna, and being pursued he went to Sicily, and resided at Mazzarino, an estate belonging to the Colonna family. There, as well as at Syracuse, Palermo, Catania, and elsewhere, he left works that display much elegance and fine colouring, but not free from mannerism, the fault also of the picture above cited at Florence. Benedetto Veli painted in the cathedral of Pistoia an Ascension of Christ, placed at the entrance to the presbytery, upon an immense scale. It is the companion to one of the Pentecost by Gregorio Pagani, which sufficiently proves that it has no common merit. There lived some other painters about this time, of whom Tuscany, as far as I know, retains no trace; but they are recognized in other schools: thus Vaiano is recognized in the Milanese, and Mazzoni in the Venetian schools, where we shall give some account of them.

Last among the great masters of this period I place Matteo Rosselli, a scholar of Pagani and of Passignano, as likewise of several old masters, under whom he studied assiduously at Rome and at Florence. He became so distinguished a painter that he was invited to the court of the Duke of Modena, and was retained by Cosmo II. Grand Duke of Tuscany, in his own service. In painting, however, he had many equals; but very few in the art of teaching, for which he was adapted by a facility of communicating instruction, a total want of envy, and a judicious method of discovering the talents of each pupil, and of directing his progress: hence his school, like that of the Caracci, produced as many different styles as he had pupils. His placid genius was not fitted for the conception of novel and daring compositions, nor for pursuing them with the steadiness that characterizes the painter of elevated fancy. His merit lies in correctness in the imitation of nature; in which, however, he is not always select; and there is a peculiar harmony and repose in the whole, by which his pictures (though they are generally in a sombre tone) please, even when compared with works of the most lively and brilliant colouring. He excels in dignity of character; some of the heads of his apostles, to be seen in collections, so strongly resemble the works of the Caracci, that connoisseurs are sometimes deceived. At times he strove to rival Cigoli: as in his Nativity of our Saviour at S. Gaetano, which is thought to be his masterpiece, and in the Crucifixion of S. Andrew in All Saints church, which has been engraved at Florence. His fresco paintings are greatly admired: so well do his labours, on the principles of the past age, preserve their freshness and brilliancy. The cloister of the Nunziata has many of his semicircular pieces; and that representing Alexander IV. confirming the Order of the Servi, appeared a grand work to Passignano and Cortona. He ornamented a ceiling in the royal villa of Poggio Imperiale with some histories of the Medicean family. The chamber where this painting was placed was ordered to be demolished in the time of the Grand Duke Peter Leopold; but so highly was Rosselli esteemed that the ceiling was preserved, and transferred to another apartment. His chief praise, however, arises from his preserving that fatherly regard for pupils, which Quintilian thinks the first requisite in a master: hence he became the head of a respectable family of painters whom we shall now consider.

Giovanni da S. Giovanni (this is the name of his native place; his family name was Manozzi), could boast of being one of the best fresco painters that Italy ever possessed. Gifted by nature with a fervid and bold genius, a lively and fertile imagination, celerity and freedom of hand, he painted so much in the dominions of the Church, and even in Rome, especially in the church of the Four Saints, so much in Tuscany, in Florence, and even the Pitti palace,[216] we can scarcely believe that he began to study at the age of eighteen, and died when only forty-eight years old. His style is very far from the solid manner of his master; he carried the celebrated maxim of Horace "_All is allowable_" to excess; and in many of his works he preferred whim to art. Amid choirs of angels he introduced the singular novelty of female angels; if we may ascribe this to him, and not to the Cavalier d'Arpino or Alessandro Allori, as some are inclined to do. But whatever exertions he made (if we may so express it) to discredit himself, he did not succeed. His spirit is greatly superior to the conceits of other artists; and his performances at Florence, in which he bridled his eccentricities, prove that he knew more than he was ambitious to shew. Among these we may notice his Flight into Egypt in the royal academy, some semicircular pieces in the church of All Saints, the Expulsion of the Sciences from Greece, of the Pitti palace, in which the blind Homer appears groping his way with great nature, as he is exiled from his native land. It is related of Pietro di Cortona, that on seeing some one of the works of Giovanni, which did him no credit, he did not therefore condemn him; but, pointing to the piece, only observed, "Giovanni painted that when he was already conscious of being a great man." His pictures on panel and on canvass are less admired, nor are they always exempt from crudity. He had a son called Gio. Garzia, who produced several fresco works at Pistoia, tolerably well executed.

Baldassare Franceschini, surnamed Volterrano, from the place of his nativity, and also the younger Volterrano, to distinguish him from Ricciarelli, seemed to have been formed by nature to adorn cupolas, temples, and magnificent halls, a style of work in which he is more conspicuous than in painting cabinet pictures. The cupola and nave of the Niccolini chapel, in the church of the Holy Cross, is his happiest effort in this way; and surprises even an admirer of Lanfranco. That of the Nunziata is most beautiful; and we must not omit the ceiling of a chapel in S. Maria Maggiore, where Elias appears so admirably foreshortened, that it calls to mind the S. Rocco of Tintoretto, by the optical illusion occasioned by it. His talents excited the envy of Giovanni da S. Giovanni, who having engaged him as his assistant in the decoration of the Pitti palace, speedily dismissed him. His spirit is tempered by judgment and propriety; his Tuscan design is varied and ennobled by an imitation of other schools; to visit which, he was sent to travel for some months by his noble patrons of the house of Niccolini. He derived great advantages from studying the schools of Parma and of Bologna. He knew Pietro di Cortona, and adopted some of his principles, which was a thing not uncommon among the artists of this epoch.

Volterrano painted a great many frescos in Florence, one in the Palazzo del Bufalo at Rome, and some at Volterra, that are noticed by Baldinucci. The praise bestowed on him by the historian appears rather scanty than extravagant to those who duly consider the propriety of his inventions, the correctness of his design, qualities so rare in this class of artists, his knowledge of the perspective, of foreshortening figures in ceilings,[217] the spirit of his attitudes, the clearness of his graduated, well balanced, and properly united colours, and the pleasing and quiet harmony of the whole. The same talents are proportionally evident in his oil pictures, as may be observed in his S. Filippo Benizi, in the Nunziata of Florence; in his S. John the Evangelist, a noble figure which he painted along with other saints in S. Chiara at Volterra; his S. Carlo administering the communion to those sick of the plague, in the Nunziata of Pescia, and some of his other paintings that are well finished, which was not the case with all his works. The same observations apply to his cabinet pictures, which abound in the ducal palace, and in the houses of the nobility of Volterra, especially in those of the families of Maffei and Sermolli.

Cosimo Ulivelli is also a good historical painter; and his style is sometimes mistaken for that of his master by less skilful judges; but a good connoisseur discovers in him forms less elegant, a colouring less strong and clear, a character approaching to mannerism and to meagreness. We ought to form an opinion from the works of his best period, such as his semicircular pieces in the cloister of the Carmine. Antonio Franchi, a native of Lucca, who lived at Florence, is reckoned by many inferior to Ulivelli; but he is generally more judicious, if I do not mistake, and more diligent. His S. Joseph of Calassanzio, in the church of the Fathers of Scolopi, is a picture of good effect, and is commended also for the design. Another of his fine works is in the parish church of Caporgnano, in the state of Lucca; it represents Christ delivering the keys to S. Peter, and I am informed by an experienced artist that it is the most esteemed of his productions; many more of which may be found in the account of his Life, published at Florence, by Bartolozzi. He was painter to the court, by which he was much employed, as well as by private individuals. He was a moderate follower of Cortona. He wrote a useful tract on the _Theory of Painting_, in which he combated the prejudices of the age, and enforced the necessity of proceeding on general principles. It was printed in 1739; and afterwards defended by the author against certain criticisms made on it. Giuseppe and Margherita, his two sons, have met with some commendation, and I am told there is a fine altar-piece by the former, which adorns the parish church at Borgo Buggiano. It is retouched, however, by his father, who honourably makes mention of the fact. I repeat, honourably; because many fathers are known to have aided their sons with a view of obtaining for them a reputation beyond their deserts. Michelangiolo Palloni da Campi, a pupil of Volterrano, is well known in Florence by a good copy of the Furius Camillus, of Salviati, in the old palace; which was placed by the side of the original. He resided long, and was much employed in Poland. An eminent pupil of Baldassare, named Benedetto Orsi, was omitted by Baldinucci. A fine picture of S. John the Evangelist, in the church of S. Stephen, at Pescia, his native place, is attributed to him. He also painted the Works of Mercy, for the religious fraternity of nobles. These oil paintings were shewn to strangers among the curiosities of that city; but they were dispersed on the suppression of the order. There still exists a large circular picture which he produced at Pistoia for S. Maria del Letto, enumerated by good judges among the finest works of Volterrano, until an authentic document discovered the real author. Last in this list I have to mention Arrighi, the fellow citizen of Franceschini, and his favourite pupil. He has nothing remaining in public, in which his master cannot boast a great share.[218]

After Franceschini, who may be considered the Lanfranco of the Rosselli, or rather Florentine school, we proceed to Francesco Furini, who is its Guido and its Albano. Foreigners recognized him as such: hence he was invited to Venice, for the express purpose of painting a Thetis, as a companion to an Europa by Guido Reni. He had seen the works of masters of this class at Rome, and appears to have aspired at rivalling, rather than at imitating them. His ideas certainly do not seem borrowed from them, nor from any other artists. He spent a long time in meditating on his subject, and was accustomed to consider his picture completed when he had finished his studies for it; so little time and trouble did it cost him to embody his ideas in colours. Having been ordained a priest about his fortieth year, and becoming curate of S. Ansano in Mugello, he executed some pictures truly valuable, both on account of the rarity of his works and their excellence, for the neighbouring town of S. Lorenzo. Above all, we may notice with admiration a S. Francis receiving the Stigmata, and a Conception of the Blessed Virgin, in which, elevated above mortality, she appears soaring and resplendent. But his great name in Italy arose from his cabinet pictures, which are rare out of Florence, and in Florence are highly esteemed, though considerable numbers of them remain there. His Hylas carried away by the Nymphs, which he painted for the family of Galli, and in which he introduced noble figures that are grandly varied, is highly celebrated; not to mention the three Graces of the Strozzi palace, and the many historical pieces and half-length figures dispersed through the city that are unnoticed in his life. They chiefly consist of nymphs, or of Magdalens, no less naked than the nymphs; for Furini was a very expert painter of delicate flesh, but not one of the most modest. Furini must have had a great number either of pupils or imitators, as his pictures for private houses before mentioned, which were copied, are of frequent occurrence in Florence. They are often of a dusky hue, through the defect of their ground, and Simone Pignone is made, often erroneously so, their most common author. He was Francesco's best pupil; very delicate in the colours of his fleshes, as we may judge from the altar-piece of B. Bernardo Tolomei, at Monte Oliveto, where the Virgin and the Infant are coloured very beautifully in the flesh, if not handsome in their features. His picture of St. Louis, king of France, at S. Felicita, is still more celebrated. It was much commended by Giordano, and the artist received five hundred crowns for its execution. In the first volume of Lettere Pittoriche we are informed, that Maratta only esteemed Gabbiani and Pignone among all the Florentine painters of his time. He was also praised by Bellini in the work entitled _Bucchereide_, where he coins a new term for Pignone, (a liberty extremely common among our jocose poets,) I know not how far susceptible of imitation in another tongue: "_E l'arcipittorissimo de' buoni_."

Lorenzo Lippi, like his friend Salvator Rosa, divided his hours between poetry and painting. His Malmantile Racquistato,[219] which is a model of Tuscan purity of language,[220] is a work less read perhaps, but more elegant than the satires of Salvator; and is sprinkled with those graceful Florentine idioms that are regarded as the Attic salt of Italy. In looking for a prototype among the artists of his own school, guided by similarity of genius, he made choice of Santi di Tito. A delineator of the passions sufficiently accorded with the genius of the poet, and a painter of the choicest design was highly congenial to so elegant a writer. He, however, added to his style a greater force of colouring; and in drapery he followed the practice of some Lombard masters and of Baroccio, in modelling the folds in paper, a practice of which their works retain some traces. The delicacy of pencil, the clearness, harmony, and to sum up all, the good taste, pervading his pictures, demonstrate that he had a feeling of natural beauty superior to most of his contemporaries. His master admired him, and said, with a liberality not always to be found among history painters, "Lorenzo, thou art more knowing than I." His pictures are not very rare at Florence, although he resided far from it for many years, for he was painter to the court of Inspruck. A Crucifixion, among his best performances, is in the ducal gallery. The noble family of Arrighi possesses a S. Saverio recovering from the claws of a crab, the Crucifix which he had dropped into the sea. Baldinucci and the author of _The Series of the most Illustrious Painters_ have spoken very highly of his Triumph of David, painted for the hall of Angiol Gaddi, who wished him to represent his eldest son as the son of Jesse, and his other sixteen children as the youths and virgins, that with songs and timbrels greet the victor, and hail the deliverance of Israel. In this celebrated piece, the artist was enabled to give full scope to his talent for portrait painting, and to the style approaching to nature, which he loved, without troubling himself about studied and artful embellishments. It was his maxim to write poetry as he spoke, and to paint what he observed.

Mario Balassi perfected himself under Passignano, and after the choicest examples of the Roman and other schools. He was an excellent copyist of the old masters, and a painter of invention above mediocrity. Some of his small historical pictures, and a few pieces representing eatables, are to be met with in private houses; and, above all, there are many of his half-length figures finely coloured and relieved. In his old age he changed his manner, and retouched as many of the works of his youth as he could lay his hands on; but in striving to improve, he only injured them.

Francesco Boschi, the nephew and scholar of Rosselli, was an excellent portrait painter. In the cloister of All Saints, where his uncle Fabrizio also painted, there are some of his portraits that seem absolutely alive, and are executed in fresco so admirably, that they clearly shew the school from which he proceeded. He finished some pieces in oil, that were left imperfect by the death of Rosselli, and painted others entirely his own, the subjects of which were chiefly religious, where the countenances are strikingly expressive of probity and sanctity. As he grew older he assumed the ecclesiastical habit, and sustained its dignity by his exemplary conduct, the account of which Baldinucci has extended at some length. During twenty-four years in which he lived a priest, he did not resign his pencil; but he employed it less frequently, and generally less successfully, than in his youth. His elder brother Alfonso promised much, and even attained a great deal, though cut off in early life.

The style of Jacopo Vignali has some resemblance to that of Guercino, but less in the forms than in the dark shadows and the grounds. He is amongst those scholars of Rosselli who are seldom mentioned, although he painted more than any of the rest for the prince and the state. He often is weak, especially in attitude; often, however, he appears praiseworthy, as in the two pictures at S. Simone, and in the S. Liborio, which is possessed by the Missionaries. He is most conspicuous in fresco painting, with which he ornamented the chapel of the Bonarruoti. He painted good historical pictures in the palaces of many of the nobility, and he even boasts noble pupils, none of whom did so much honour to his memory as Carlo Dolci.

Dolci holds the same rank in the Florentine, that Sassoferrato holds in the Roman school. Both, though destitute of great powers of invention, obtained great reputation for Madonnas and similar small subjects, which have now become extremely valuable; for the wealthy, desirous of possessing pictures, at once estimable and religious, to hang up in their oratories, have brought those two masters into great request, notwithstanding that they operated on very different principles. Carlo is not so celebrated for beauty, (for he was like his master, a mere _naturalist_,) as for the exquisite pains with which he finished every thing, and the genuine expression of certain affecting emotions; such as the patient suffering of Christ, or of the Virgin Mary; the penitential compunction of a Saint, or the holy confidence of a Martyr devoting himself as a victim for the living God. The colouring and general tone of his pictures accord with the idea of the passion; nothing is turgid or bold; all is modesty, repose, and placid harmony. In him we may retrace the manner of Rosselli brought to perfection, as we sometimes can view the features of the grandsire in his descendants. A few of his larger works still remain, such as the S. Antonio, in the royal museum; the Conception of our Lady, in the possession of the Marquis Rinuccini; also a very few of his subjects from profane story, a few of his portraits, and the celebrated figure of Poetry in the palace of Prince Corsini. His small pictures, for each of which he usually received 100 crowns, are very numerous; and were frequently repeated by himself or by his pupils, Alessandro Lomi and Bartolommeo Mancini; and often by Agnese Dolci, his daughter, a good artist and follower of the style of her father; but not his equal. His two Madonnas in the cabinet of the Grand Duke, and his martyrdom of S. Andrew, in the possession of the Marquis Gerini, have been often copied.

Of Onorio Marinari, the cousin and scholar of Carlo, but few pictures remain at Florence, either in private or in public. After imitating his master, (which usually is the first exercise of students in the art, and often, from dissimilarity of genius, is their great bane,) he formed another style, by yielding to the bent of his natural powers; which was more grand, had more of the ideal, and deeper shadows; and of this several specimens remain in the churches of S. Maria Maggiore, and S. Simone. This artist died young, very unfortunately for the school to which he belonged.

About the period we have been describing, some foreign artists resided at Florence for a considerable time, to the no small advantage of the native painters, as we have already observed. Paggi came there in the reign of the Grand Duke Francis I., remained there twenty years, and left some works behind him. About the same time Salvator Rosa, Albani, Borgognone, Colonna, Mitelli, and many more, either invited by the princes from abroad, or coming there of their own accord, were retained by them for the decoration of the palace and the city. We shall consider them particularly under the schools of the countries where they were born, or in which they taught; but here we shall give a place to Jacopo Ligozzi, whom the Florentine school may claim on account of his residence, his employment, and his scholars. He had studied at Verona under Paolo Veronese, according to Baldinucci; but under Gio. Francesco Carrotto, according to the emendation of Maffei, without reflecting that this artist died when Jacopo was scarcely three years old. Some foreign writers make him the son of Gio. Ermanno, the painter; a circumstance unknown to Cav. del Pozzo, the townsman and historian of them both. Ferdinand II. appointed him painter to the court, and superintendant of the gallery. This was very honourable, when conferred by such a prince on him, in preference to many eminent Florentines. Ligozzi executed some works at Rome, and introduced at Florence a freedom of pencil, an art in composition, a taste for the ornamental, and a grace and gaiety, till then rare in that city. His design was sufficiently correct, and uniformly improved while he remained in Tuscany. As to his colouring, although it was not that of Paolo, it was not deficient in truth and vigour.

His seventeen semicircular pictures in the cloisters of All Saints, are valued at Florence; especially the interview between S. Francis and S. Domenick, the founders of the order. On this picture he wrote, _To the confusion of our friends_, meaning the envious and malignant. This is his masterpiece in fresco. He painted more frequently in oil colours in several churches. The S. Raymond in the act of reanimating a child, in S. Maria Novella, is a picture full of art; and there is another in the same style at the Scalzi of Imola, representing the four Crowned Saints. The martyrdom of S. Dorothea, I do not hesitate to call a wonderful picture; in which we recognize a follower of Paolo, and which is in possession of the Conventual Friars of Pescia. The scaffold, the executioner, the Prefect on horseback who is ordering him to strike, the great crowd of spectators variously affected, and all the apparatus of a public punishment, strike and astonish equally the connoisseur and the unskilled in painting; the holy martyr especially interests us, who, on her knees, with a placid composure, willingly resigns her life, and is about to receive from angels the eternal crown purchased with her blood. In other performances he shews more simplicity, as in the S. Diego at All Saints, or in the Angels at the P. P. Scolopi; but he is an artist who always pleases, and who shews that he felt what he painted. Ligozzi painted much for private individuals. In his very small pictures, a style in which he was expert, he finished as highly as if they were miniatures. Several of his works were published by Agostino Caracci, and other engravers.

None of his Florentine pupils is esteemed equal to Donato Mascagni, for such was his real name, which may be seen subscribed to two Scriptural pieces, in possession of Sig. Ab. Giachi, at Volterra. Having entered the order of Servi, he assumed the name of Fra Arsenio; and several of his works painted after that period are to be seen in Florence, executed in a manner not very full and soft, but diligent; of which there are several other specimens in his Miracles of the Nunziata, which are engraved and illustrated in the little work of Padre Lottini. What does him greatest honour is the picture preserved in the library of the monastery of Vallombrosa. It represents the donation of the State of Ferrara to the Holy Seat, by the Countess Matilda, as is believed by some, or rather the distribution of some privileges by her to the order of Vallombrosa, and is a picture full of subject, and the chief glory of this master.

In casting our eyes over other cities of Tuscany, we find some painters very capable of decorating houses and altars. Francesco Morosini, surnamed Montepulciano, may be recognized in the church of S. Stephen, of Florence, where he painted a Conversion of S. Paul, in the manner of his master Fidani. Arezzo produced the two Santini. Of one of them, there named the Elder, several pictures were pointed out to me by the accomplished Cav. Giudici; among which was a S. Catherine, in possession of the Conventual Friars: it savours of the Florentine manner during this epoch; except that the use of changing tints is more frequent. Bartolommeo and Teofilo Torre, of Arezzo, are noticed as fresco painters by Orlandi, who mentions halls, and even whole houses, being ornamented by the latter with historical pieces; which, if deficient in design, he praises for their colouring. Francesco Brini left a good picture of the Immaculate Conception, at Volterra: of his country and school I am ignorant. I do not know the master of Pompeo Caccia; it is certain that he called himself a native of Rome, perhaps because it is easy to substitute the capital, so well known, for places in the state of less notoriety. In Rome, however, I do not find any traces of him. I find, indeed, that he left several pictures at Pistoja; among which is the Presentation (at the Selesiane) of Jesus in the Temple, to which is affixed the date 1615. Alessandro Bardelli was a native of Pescia; in his style we find traces of his preceptor Curradi and of Guercino. He was a good painter, and executed the ornamental border for the portrait of S. Francis, painted by Margaritone, for his church in Pescia: he represented around it the virtues of the Saint, and a choir of Angels above. I am doubtful whether we should include Alessio Gimignani, one of a family of artists in Pistoia, to be recorded in the fifth epoch, among the pupils of Ligozzi, but he was undoubtedly his follower.

About this period two schools arose, highly deserving of notice, those of Pisa and of Lucca. The Pisan school recognizes as its founder, Aurelio Lomi, first a scholar of Bronzino, and afterwards of Cigoli. His very correct performances, in the cathedral of Pisa, are executed after both masters; but when compared to Cigoli he is more minute, and has much less softness. His aim appears to be to surprise the multitude by an agreeable colouring, and a magnificence of draperies and ornaments. This style pleased at Florence, in Rome, and more especially at Genoa, where he was preferred to Sorri, many years established and in good repute. His works in that city are very full of subject; as his S. Anthony, belonging to the Franciscans, and his Last Judgment, in S. Maria of Carignano; pictures which surprise by an air of novelty: the first is graceful, rich, but modest in the tints; the second terrible, and the colours more vivid than those he employed on any other occasion. A S. Jerome, in the Campo Santo, is less glowing, but it is esteemed by the Pisans his capital work; at the bottom of this piece he put his initials and the date 1595.

He most probably taught the principles of the art to his brother, Orazio Lomi; who was called Gentileschi, from the surname of an uncle. Gentileschi formed his style, however, on the finest examples in Rome, assisted by his friend Agostino Tassi. Tassi was an eminent ornamental landscape painter, and Gentileschi executed appropriate figures to his inventions in the Loggia Rospigliosi, in the saloon of the Quirinal palace, and in other places. He also painted some smaller pictures in Rome, particularly at the Pace, from which we cannot ascertain his merit, either because they were performances of his unripe years, or because they have become black from age. He had not then attained the beautiful colouring, nor the Lombard-like manner of managing the shadows, which we observe in many of his cabinet pictures. A fine specimen, representing S. Cecilia with S. Valerian, is in the Borghesi palace. The choicest adorn the royal palace of Turin, and some houses in Genoa. In the collection of his Excellency Cardinal Cambiasi, there is a David standing over the dead Goliath; so relieved, and with tints so vivid and so well contrasted, that it gives the idea of a style entirely new. He was esteemed by Vandyck, and inserted by him in his series of portraits of one hundred illustrious men. When already old he went to the English court, where he died at the age of eighty-four.

Artemisia, his daughter and disciple, followed her father into that island; but she passed her best years in Italy. She was respected for her talents, and celebrated for the elegance of her manners and appearance. She is noticed both by Italian and foreign writers, and by Walpole among the latter, in his _Anecdotes of Painting in England_. She lived long at Naples, married there a Pier Antonio Schiattesi; and was there assisted and improved in the art by Guido Reni, studied the works of Domenichino, and was not unskilled in other approved styles. She shews variety of style in her few remaining historical pictures. Some of them are at Naples and Pozzuolo, and there are two in Florence inscribed with her name; one in the ducal gallery, and the other in possession of my noble and learned friend Sig. Averardo de' Medici; the former representing Judith slaying Holofernes, is a picture of a strong colouring, of a tone and perspicuity that inspires awe; the latter, a Susanna and the Elders, is a painting that pleases by the scene, the elegance of the principal figure, and the drapery of the others. Artemisia, however, was more celebrated for her portraits, which are of singular merit; they spread her fame over all Europe, and in them she surpassed her father.

Orazio Riminaldi was a scholar of the elder Lomi in Pisa, and of the younger in Rome, but imitated neither of them; from the beginning he gave himself up to the guidance of Manfredi, in the manner of Caravaggio, and afterwards became a follower of Domenico Zampieri, to rival whom he seems intended by nature. From the time that the art of painting revived in Pisa, that city had not perhaps so eminent a painter, nor have many better been born on the banks of the Arno, a soil so propitious to the arts. Grand in contour and in drapery, after the manner of the Caracci, pleasing and agreeable in his carnations, full, free, and delicate in the management of his pencil, he would have been faultless, had not the wretched style of engraving raised prejudices against him. Excessive fatigue, or, as others will have it, the plague of 1630, snatched him in early life from his country; for the fame of which alone he seems to have lived to maturity. He there ornamented many altars with fine pictures, one of which representing the martyrdom of S. Cecilia, was afterwards placed in the Pitti palace. In the choir of the cathedral there are two of his scriptural pieces, that form a perfect study for any one who wishes to become acquainted with this epoch. The judgment of the master of the works was conspicuous in engaging Riminaldi to paint the cupola, even before he had finished the above pictures, and in making choice of him in preference to any other artist. The Assumption of the Virgin Mary, which he painted in oil, is one of the best conceived and most perfect works that Tuscany had ever beheld, and it was the last labour of Orazio. His brother Girolamo completed it feebly, by introducing some figures that were wanting, and the family received 5,000 crowns as its price. Girolamo is rarely to be met with in Pisan collections, and still more rarely in other places. He was, however, well known in his day, having been invited to Naples to ornament the chapel of S. Gennaro, and to the court of Paris by the queen.

From among many Pisan artists of this period recorded by Sig. da Morrona, or Sig. Tempesti, we shall select some of the most considerable. Ercole Bezzicaluva is worthy of notice, both for his engravings and his picture representing various saints in the choir of St. Stephen's at Pisa. So likewise is Gio. del Sordo, otherwise called Mone da Pisa; but his colouring seems superior to his invention. Zaccaria Rondinosi, I believe, of the Florentine school, was more skilled in ornamental than in any other branch of painting. He repaired the pictures in the Campo Santo, and on that account was honoured by the citizens with a tomb there, and near it an inscription on the marble. I know not whether any picture of Arcangela Paladini, an excellent embroiderer, except her own portrait, has reached our times. It was hung in the ducal gallery among the portraits of illustrious painters: to be deposited in such a place, and to remain there from 1621, is an unequivocal proof of its merit; since it is the custom of the place not lightly to refuse the portraits of tolerably good painters, but to keep them there as if only lodgers, and then send them to some villa of the prince, when new guests arrive, to take a place in the cabinets which are named _de' Pittori_. Gio. Stefano Marucelli, both an engineer and a painter, was not born in Pisa, but he may be reckoned a Pisan from his long residence and attachment to the place. Having come from Umbria into Tuscany, according to the tradition of the Pisans, he became a pupil of Boscoli, and remaining at Pisa, he contended with the celebrated artists whom we have noticed as employed from time to time in ornamenting the tribune of the cathedral. The Abraham entertaining the three angels is a work of his, commended for felicity of invention, and beauty of colouring. In the church of S. Nicolas at Pisa, there remains a memorial of Domenico Bongi of Pietrasanta, who was a follower of Perino del Vaga. He flourished in 1582.

The series of the principal artists of Lucca commences with Paol Biancucci, the best scholar of Guido Reni, whose grace and full power of colour he has imitated in many of his works. He sometimes so strongly resembles Sassoferrato as to be mistaken for him. The Purgatory which he painted at Suffragio, the picture representing various saints which he left at the church of S. Francis, two in possession of the noble family of Boccella, and many others scattered over the city, are of such merit, that Malvasia should have noticed him among the pupils of Guido, which he has not done. He has also omitted Pietro Ricchi of Lucca, who went to Bologna from the school of Passignano. It is true that the preceptorship of Guido is in this instance doubtful, though Baldinucci and Orlandi both assert it: for Boschini, who was his intimate friend, says not a word upon the matter, merely observing that Ricchi regretted he had not studied in Venice. It is certain he frequently imitated the forms of Guido; but in colouring and design adhered to the manner of Passignano; he also imbibed the principles of the Venetian school, as we shall relate in the proper place. Two of his pictures are preserved at the church of S. Francis in Lucca, and some others remain in private hands; small remains of a genius very fertile in invention, and of a hand most rapid and almost indefatigable in execution. He painted in several cities of France, in the Milanese, and still more in the Venetian states, where he died at Udine, in the MS. guide to which place he is often named.

Pietro Paolini long lived and taught at Lucca; he was a pupil of the Roman school, as history informs us; but to judge from his works one would pronounce him of the Venetian. In Rome he frequented the study of Angelo Caroselli, who was by education a follower of Caravaggio, but exceedingly expert in copying and imitating every style. Under him Paolini acquired a manner that shews good drawing, broad shadows, and firm touches, compared by some to the style of Titian, and by others to that of Pordenone: one also remarks in his works undoubted imitations of Veronese. The martyrdom of S. Andrew, that exists at S. Michele, and the grand picture, sixteen cubits long, preserved in the library of S. Frediano, would be sufficient to immortalize a painter. In this he represented the pontiff S. Gregory, entertaining some pilgrims; it is a magnificent picture, ornamented in the style of Veronese, with plate and architectural perspective, full of figures, and possessing a variety, harmony, and beauty, that have induced many poets to extol it as a wonderful production. His cabinet pictures of conversations and rural festivals, which are not rare at Lucca, are exquisite. Two, of the Massacre of Valdestain, belonging to the Orsetti family, were especially commended by Baldinucci. The historian remarks that he had a particular talent for such tragic themes, and in general for the energetic; he admires him less in the delicate, and even accuses him of marking the

## action of his female figures too strongly. That he could however be very

pleasing when he inclined, we are led to believe from his large work in the church of the Trinity; which he is said to have conducted in this graceful style, to demonstrate that he was not inferior to his rival Biancucci.

It is uncertain whether Pietro Testa, called at Rome Il Lucchesino, was his disciple; but it appears highly probable, when his age is compared with that of Paolini, that he learnt from the latter the principles of the art, which he had undoubtedly acquired in Lucca before he came to Rome. He there had several masters, and was chiefly under Pietro da Cortona, from whose school he was expelled, because he treated the maxims of the master with contempt. He then put himself under Domenichino, on whose principles, says Passeri, he gloried to rely; but his style, in his own despite, at times approaches nearly to that of Cortona. He has also some resemblance to his friend Poussin, both in his figures (which at one time he made too slender), in his landscapes, and in his study of the antique, of which he was deeply enamoured; having applied himself to designing the finest specimens in architecture and in sculpture that Rome afforded. In this branch he is excellent. The death of B. Angelo, placed in S. Martino a' Monti, a picture of great force, is the only piece before the public. Testa is more frequently recognized in galleries: there is a Joseph sold to the Ishmaelites by him in the capitol; a Murder of the Innocents, in the Spada palace; but there are not many of his pictures elsewhere; for he engraved more than he painted.[221] He left some oil paintings at Lucca, one in a feeble style at S. Romano, several at S. Paolino, in the Buonvisi gallery, and in other places, in his best manner. Two of his works in fresco remain there; viz. the allegorical picture of Liberty in the senate house, and the small very elegant cupola of the oratory in the Lippi palace. He settled at Rome, where he lived unhappily, and either from despair, or some affront, drowned himself in the Tiber. His fate may teach young artists of genius not to overrate their own talents, nor to despise those of others. By these failings, Testa alienated the minds of his contemporaries, so that neither in reputation nor in employment was he so successful as many others; and his perpetual complaints occasioned doubts even of his sanity.

Omitting some scholars of Paolini less addicted to his manner, we shall notice the three brothers, Cassiano, Francesco, and Simone del Tintore. I find nothing recorded of the first that exalts him above mediocrity; and when one meets with an indifferent picture of the school of Paolini, it is ascribed to Cassiano, or some such pupil; or sometimes to the dotage of Paolini, when he produced sketches rather than paintings. Francesco is recognized as an able artist in the Visitation, in the apartments of his excellency the Gonfaloniere; and in some pieces in the Motroni collection. Simone was expert in depicting birds, fruit, and other objects in the inferior walks of the art, to which, as I usually do at the end of each epoch, I shall here devote a few pages.

And to pursue this pleasing branch of painting, I may observe that Angiol Gori and Bartolommeo Bimbi of Florence, distinguished themselves in fruit, and more especially in flowers: the second was the scholar of the first in this line, and of Lippi in figures. Lippi himself induced Andrea Scacciati to abandon figures for fruit and flowers, and animals, in which department he succeeded well, and sent many pictures into foreign countries. Bimbi was the Mario of his school. He instructed Fortini, whom we shall notice by and by along with Moro, a painter of flowers and animals. All these gave place to Lopez of Naples, who visited Florence in his journeys through Italy, and shall be afterwards mentioned.

The art of painting landscapes, and their introduction into collections, began during this epoch: the first style that became fashionable at Florence was that of Adriano Fiammingo: but Cristofano Allori excelled all by the neat and firm touch of his pencil, and by the exquisite figures which he introduced into his landscapes. Guasparre Falgani surpassed him in the number of such subjects: he was initiated in the art by Valerio Marucelli, and imitated by Giovanni Rosi, and Benedetto Boschi, the brother and fellow student of Francesco. The landscapes of this age have often their greens changed into black; and are reckoned of the old school by Baldinucci. The new style was introduced into Florence by Filippo d'Angeli, or Philip the Neapolitan, who was long retained at the court of Cosmo II; but chiefly by Salvator Rosa. This artist was brought to Florence by Cardinal Gio. Carlo, and remained there for seven years; where in the capacity of painter, poet, and author of comedies, he was constantly applauded for his fine genius, and his society courted by men of learning; with whom, in every department of letters, the country then abounded. He formed no pupils at that place, but many young men there became his copyists and imitators; as Taddeo Baldini, Lorenzo Martelli, and many others. Antonio Giusti, a pupil of Cesare Dandini, was particularly skilled in this art; but he likewise practised every other branch of painting; and Orlandi has described him as an universal painter. Signor da Morrona notices the Poli, two brothers, who executed many pleasing landscapes, which are known in the collections of Florence and of Pisa.

Passing from landscape to sea-views, I do not find any Tuscan who in this respect equalled Pietro Ciafferi, otherwise called Lo Smargiasso,[222] and recorded among the Pisan artists. It is said that he resided long at Leghorn, a place well suited to his genius. He there decorated facades of houses with disembarkations and naval enterprizes; and of such subjects, ports, sea-coasts, and ships, he composed oil paintings, that are usually highly finished, and ornamented with small figures, well designed and fancifully draped. He likewise succeeded greatly in architectural views. Leghorn and Pisa are rich in his easel pictures; and one in possession of Sig. Decano Zucchetti of this place bears the name of the artist and the date 1651.

Perspective was much cultivated at Florence about this period; and the Bolognese had carried it to a degree of excellence, that will claim attention in the proper place. Lessons in it were given by Giulio Parigi, an excellent architect; and afterwards by Baccio del Bianco, who became engineer to his Catholic Majesty Philip IV. Their theoretic views were seconded by the example of Colonna, who came to Florence in 1638, along with Mitelli, a native of that place, and remained six years in the service of the court. After this period Florence produced many painters of cabinet pieces, and in the ornamental line, or rather a new school of painting was founded by Jacomo Chiavistelli, a painter of sound and more chaste taste than was common in that age. One may form an idea of him in several churches, and in many saloons in the city; as for instance, in that of the Cerretani palace, which is among his most elegant works. He likewise painted for cabinets, where his perspective pieces are frequently to be met with. Orlandi notices his most considerable pupils, Rinaldo Botti, and his cousin Lorenzo del Moro,[223] Benedetto Fortini, and Giuseppe Tonelli, who also studied at Bologna. To these may be added, Angiol Gori, Giuseppe Masini, and others who assisted him about 1658, in painting the corridore of the ducal gallery, which is not their best performance. I find in the anecdotes of Mondina and Alboresi, edited by Malvasia, that Antonio Ruggieri contended with them in Florence: he was, I believe, a scholar of Vannini, and a S. Andrew by him exists in the church of S. Michele, in Berteldi, now commonly called S. Gaetano. Nor were these the only artists capable of introducing figures into their perspective pieces; but a great many of the painters in fresco were, if we may say so, ambidexter, for each could paint perspectives and figures at the same time.

Portrait painting, the school of the best artists who aspire to fidelity of representation, was greatly promoted by Passignano, who instructed Filippo Furini, surnamed Sciameroni, the father of the celebrated Francesco. He also taught the art to Domenico and Valore Casini, two brothers celebrated by Baldinucci: Valore was remarkable for a free pencil, and was a faithful copyist of every lineament. The capital is filled with his portraits. Cristofano Allori painted portraits, both on commission and for exercising his hand in the delineation of the most beautiful forms. His portraits on canvass are reckoned valuable, even when the subjects are not known: this is the case with that in possession of the senator Orlandini; and some on small pieces of copper, in the grand Medicean collection. Cerrini, among his disciples, followed his steps; he is, I think, also admitted into that museum. Giovanni Batista Stefaneschi, a monk of Monte Senario, a scholar of Comodi, and an excellent miniature painter, was conspicuous among the painters of portraits and copyists.

Justus Subtermans, a native of Antwerp, who was educated by William de Vos, was also greatly admired. Having fixed his residence at Florence, in the time of Cosmo II., he was retained by the court to the end of the reign of Cosmo III.; and went to other princes in Germany and Italy, who were ambitious of having a specimen of a portrait painter, esteemed little inferior to Vandyck. He was much esteemed by the latter, who requested his portrait, prefacing his request by sending him his own. Peter Paul Rubens likewise honoured him, and presented him with one of his own historical pictures, regarding him as an honour to their country. Subtermans painted all the living members of the Medicean family, in a variety of attitudes; and when Ferdinand II. ascended the throne, while still a young man, Subtermans executed a stupendous picture, wholly composed of portraits. He represented in it the ceremony of swearing allegiance to the new sovereign; and pourtrayed him not only with his mother and grandmother, but the senators and nobility who were present. This picture was very large: it has been engraved on copper and still remains in the gallery. The artist had a neatness and elegance of pencil that appeared extraordinary even in the school to which he belonged; and possessed moreover a peculiar talent of ennobling every countenance without injuring the likeness. It was his practice to study the peculiar and characteristic air of the person, and to impart it to his work; so that when he would sometimes conceal the face of a portrait, the bystanders could with certainty tell whom it represented, from the disposition of the hands and the figure.

Jacopo Borgognone remained long in Florence, and was highly respected by Prince Matthias; whose military achievements in Germany and in Italy, and the places where they happened, he represented to the life, as an historian would have described them. This artist's battle-pieces are not rare in Florence; but I do not know that he had any pupils in that place. The person who promoted most the imitation of Jacopo, and whose works are everywhere, was Pandolfo Reschi, of Danzig, who was one of his best scholars; eminent in landscape in the style of Salvator Rosa, and in architectural subjects. In the hands of Dr. Viligiardi, I saw a picture by him, with a view of the Pitti palace, and the additions to it then wanting; but which were afterwards supplied by the Austrian princes, to the great ornament of the royal residence. Those additions were from a design of Giacinta Marmi; but the whole picture was the work of Pandolfo. He enlivened it with figures, and excites surprise by the whole, excepting the distribution of the light and shadow, in which he is not so happy. One Santi Rinaldi, surnamed Il Tromba,[224] a painter of battle-pieces and of landscapes, formed himself under Furini: he was contemporary with Pandolfo; but is less known in Florence.

Baccio del Bianco, having become a good designer and tolerable painter in the school of Bilivert, went into Germany with Pieroni, the imperial architect and engineer, from whom he learnt perspective. He afterwards taught it with applause in Florence, as we have said; and did not omit to exercise his pencil, especially in fresco. Naturally facetious, he became distinguished by his burlesques, which, for the most part, were only designed with the pen. He coloured some small oil pictures of much force, which were portraits in the style of the Caracci, and sometimes painted freaks of scaramouches, and similar abortions of nature.

Gio. Batista Brazze, called Il Bigio,[225] a scholar of Empoli, employed his genius in another branch of the capricious style: it consisted of what appeared human figures when seen at a distance, but a nearer approach shewed them to be composed of different sorts of fruit, or machines, artfully arranged. Baldinucci reckons him the inventor of this art; but to me it appears, that prior examples may be found in the Milanese school, in which I treat of them fully at the end of the second epoch.

Lastly, mosaic work in hard stone owes its rise in Florence to this epoch; and after gradually improving during two centuries, is now everywhere known as a work of this capital, and almost exclusively its own. In a letter of Teofilo Gallaccini,[226] we read that this species of mosaic "had been invented in Florence, in the time of Ferdinand I.;" an assertion which is not true. Before that period it flourished in Lombardy. The Carthusian Monastery of Pavia had in its pay a family of the name of Sacchi; which has existed there to our own times, and has filled the great church with this kind of mosaic. There are specimens of it in Milan of very ancient date. In that place Giacomo da Trezzo, who executed the tabernacle for the church of the Escurial, which is esteemed the most beautiful and magnificent in Christendom,[227] received his instruction. About the time of Cosmo I., Florence herself witnessed the rudiments of this art in a "small picture composed of gems" which she possessed, as is recorded by Vasari.[228] A similar one was executed for Francis I., from a design of Vasari, by Bernardino di Porfirio of Leccio, (a district of the Florentine state) "composed of oriental alabaster, and large slabs of jasper, heliotrope, cornelian, lapis lazzuli, agate, and other stones and gems, which they estimate at 20,000 crowns." But pictures so wrought in large pieces, were not of that perfect kind of mosaic that contained a vast variety of colours and middle tints. Such are executed in every shade of colour, from the natural stains of the stone itself; and the tints are lowered, heightened, and managed, so as almost to rival painting. For this purpose, every species of hard stone is collected and sawed; innumerable colours are thence selected, graduating from the deepest to the lightest shade, which are kept ready for use. This art was in request at Milan; where, on account of the vicinity of Alpine countries abounding in every species of hard stone, it arrived at great perfection. Francesco I. meditating the erection of the magnificent chapel for the sepulture of the royal family, in the church of S. Lorenzo, and the ornamenting it with urns and altars wrought in hard stone, invited Giovanni Bianchi from that city to his court, in the year 1580, and committed the works in mosaic to his direction. Soon after Ferdinando ascended the throne, and the new art gained ground under him; it was promoted by Constantino de' Servi, and afterwards by other artists, who progressively improved it. The tables, cabinets, and coffers, small landscapes, and architectural pieces which were there executed, and sent as presents to princes, are dispersed over Europe. In one cabinet of the ducal gallery there is an exquisite octagonal table, the round central piece of which was designed by Poccetti, and the ornamental border by Ligozzi. Jacopo Autelli executed the work, on which, with numerous assistants, he was employed for sixteen years, and finished it in 1649. In the cabinet of cameos and engraved gems, there are figures in mezzo-relievo, and entire little statues in hard stone, fabricated by the same company of artists; not to mention what is in the Pitti palace and the church of S. Lorenzo. A similar company still exists, under the direction of the Signori Siries, and abounding in subordinate artists, which is supported with royal magnificence by the prince, for whom it is constantly employed.

[Footnote 212: The new style began in the reign of Francesco I., who was greatly skilled in design, which he had learnt of Buontalenti. He was succeeded by Ferdinando I., Cosmo II., Ferdinando II., all of them celebrated for their magnificent works in ornamenting the city and the palace: Cardinals Gio. Carlo and Leopoldo de' Medici also flourished there, both of them patrons of the arts; and the latter is recorded in history for his knowledge of them, and the splendid collection which he formed. We may add to these Prince Mattia, and others of that family.]

[Footnote 213: He was born in 1624, and died in 1692, leaving materials for the completion of the work, which were afterwards arranged by Saverio, his son, a gentleman of the law, who put the finishing hand to the whole. Piacenza. Ristretto della Vita di Filippo Baldinucci, p. xvi.]

[Footnote 214: In this branch of the art, indeed, he was not so greatly skilled; and the Cav. Titi, after commending his Assumption, which is exhibited in the entablature of the cathedral at Leghorn, adds, that not having been conducted according to the rules of foreshortening, some exceptions may be made to it.]

[Footnote 215: There is a Visitation by this artist, and inscribed with his name, in the church of S. Anthony of Pisa, which he executed in a weak style in 1606.]

[Footnote 216: In the great saloon he has poetically represented the protection afforded to literature by Lorenzo de' Medici. With some licences peculiar to that age, and usual with him, the composition and the figures are very beautiful; and there is an imitation of basso-relievo in his painting, that would deceive the most skilful, and tempt them to believe it absolutely raised from the wall. This work, left imperfect by him, was completed by Pagani, by Montelatici, and by Furini, with some semicircular pieces.]

[Footnote 217: This is expressed by the Italians by "il possesso del sotto in su." Tr.]

[Footnote 218: See tom. ii. of Signor Giachi, p. 202.]

[Footnote 219: The Ragged Cloak recovered.]

[Footnote 220: It was published with notes by Dr. Paolo Minucci, and was reprinted with other illustrations of Sig. Antonio Biscioni.]

[Footnote 221: Passeri, a great admirer of his tints, pronounces him a master of invention; and, treating of his engravings, says, "such vigour of conception, such novelty, and such variety, were never the gift of any other artist. He is a poet in all his historic pieces, his composition is full of fancy; this, however, is not equally commended by all, who look for the simple action without other accessaries."]

[Footnote 222: The Bully.]

[Footnote 223: Botti is pronounced a famous fresco painter by Magalotti, in _Lett. Pitt._ tom. v. p. 229. There are various mechanical works of Lorenzo. He painted the whole ceiling of the church of the Domenicans at Fiesole, which was considered by Conca among the respectable productions of his age.]

[Footnote 224: The Trumpet.]

[Footnote 225: The Swarthy.]

[Footnote 226: Lett. Pitt. tom. i. p. 308.]

[Footnote 227: The Ab. Conca, tom. ii. p. 53, writes of this artist, that with this and similar works he acquired so much reputation in Madrid, that the name of a principal street in which he lived was borrowed from his; from the time of Philip II. it has been called _Jacome Trezzo_.]

[Footnote 228: Tom. viii. p. 156.]

FLORENTINE SCHOOL.

EPOCH V.

_Pietro da Cortona and his followers._

After the middle of the seventeenth century, the Florentine school, and also that of Rome, underwent a remarkable revolution, occasioned by the vast number of the followers of Pietro da Cortona. Sects in painting have the same fate as sects in philosophy: one succeeds another; and the new principles are propagated more or less rapidly, according to the degree of opposition they have to encounter where they happen to be diffused. The manner of Cortona met with considerable opposition in Rome, as we shall find in the proper place. He was invited to Florence by Ferdinand II. about the year 1640, to ornament some of the apartments of the Pitti palace; and this work, in which he spent several years, has appeared to connoisseurs the most beautiful he ever performed. He was directed in this work by Michelangiolo Bonarruoti the younger, a literary man of great judgment; and Cortona appears also to display learning in the execution. In one apartment he painted the four ages of the world, which the poets of all nations have described in imitation of Hesiod; five other chambers were dedicated to five fabulous deities, from whom they were named the chamber of Minerva, of Apollo, of Mars, of Jupiter, and of Mercury. He united the mythology of each with history. Thus, for instance, in the chamber of Apollo, he represents this patron of the fine arts on the ceiling in the act of receiving the young Hercules, who is introduced by Minerva, that he may be instructed; and on the walls he painted Alexander reading the works of Homer, Augustus listening to Virgil, and other similar stories, which are fully described by Passeri in his Life of Cortona. The great work was finished by Ciro Ferri; for after Cortona had begun the chamber of Mercury, on some disgust, which is variously related, he secretly withdrew from court, returned to Rome, and always declined when repeatedly invited to revisit Florence. There, however, he had laid the foundations of a new school. Baldinucci remarks on the style of Pietro, that it was no sooner seen at Florence, than praised by the best judges.[229] The predilection of Cosmo III. contributed to bring it into credit; this prince pensioned Ciro Ferri in Rome, that he might instruct the Tuscans who came there to study. At that time there was no artist of that country who did not, more or less, imitate this style. We shall now describe it, and trace it to its origin.

Pietro Berrettini, a native of Cortona, the scholar of Comodi in Tuscany, and of Ciarpi at Rome, is mentioned also among the writers on the art.[230] He acquired his knowledge of design by copying antique basso-relievos, and the chiaroscuros of Polidoro, a man who appears inspired by the soul of an ancient. Pietro chose Trajan's column as his favourite study; and from it he may have drawn his heavy proportions, and the appearance of strength and robustness, that characterize even his female forms and his children: in their eyes, noses, and lips, he surpasses the medium standard; and their hands and feet are certainly not remarkable for their light elegance. But in contrast, or the art of opposing group to group, figure to figure, and part to part, in which he was distinguished, he appears to have followed Lanfranco, and partly to have formed it from the Bacchanalian vases, which are particularly mentioned in his life by Passeri. His taste may probably have been drawn, in some measure, from the Venetian school; since having gone to study there, and then returned to Rome, he destroyed what he had previously done, and executed his works anew in the Barberini palace, according to the account of Boschini, his great admirer. Generally speaking, he finishes nothing highly but what was intended to be most conspicuous; he avoids strong shadows, is fond of middle tints, prefers the less brilliant grounds, colours without affectation, and is reckoned the inventor and chief artist of a style, which, in the opinion of Mengs, combines facility with taste. He employed it in pictures of all sizes with applause; but in painting of furniture, and still more on ceilings, in cupolas, and recesses, he carried it to a pitch of beauty which will never fail to procure him panegyrists and imitators. The judicious division of his historical compositions, which derives aid from the architecture, that skilful gradation by which he represents the immensity of aerial space beyond the clouds, his knowledge in the art of foreshortening what is seen from below, that play of light seemingly celestial, that symmetrical disposition of his figures, are circumstances which enchant the eye and fascinate the soul.

It is true that this manner does not always satisfy the mind; for intent on gratifying the eye, it introduces useless figures, in order that the composition may not be deficient in the usual fulness; and for the sake of contrast, figures in the performance of the gentlest actions, are painted as if the artist was representing them in a tournament or a battle. Gifted by nature with facility of genius, and no less judgment, Berrettini either avoided this extravagance, as in his stupendous Conversion of S. Paul, or did not carry it to that absurdity, which in our times has marked his followers, from the usual tendency of all schools to overcharge the characteristic of their master. Hence the facility of this style has degenerated into negligence and its taste into affectation; until its chief adherents begin as at present to abandon it, and to adopt a superior manner.

But not to wander from the Florentine school, we must confess that this epoch has been the least productive of eminent painters. Pietro had some pupils at that place, who did him equal honour with the Romanelli and the Ferri at Rome. I shall first mention a foreigner, who having established himself at Florence, may be reckoned of that school. Livio Mehus, a native of Flanders, came into Tuscany from Milan, where he had received some instruction in the art from another Fleming, named Charles, was taken under the protection of Prince Matthias, and recommended to Berrettini, who gave him lessons for a little time both in Florence and at Rome. By copying the antique he became a good designer, and he studied colouring at Venice and in Lombardy. He retained little of the manner of Cortona besides the composition. He imitated the Venetians less in colouring, than in the light and firm touches of his pencil. His tints are modest, his attitudes lively, his shadows most beautiful, and his inventions ingenious. He painted few altar pieces, but many cabinet pictures, for he was pensioned by the prince, and employed by noble families, in whose houses his works are often to be met with. The historical picture of the Repose of Bacchus and Ariadne, which he painted for Marquis Gerini, in emulation of Ciro Ferri, is very highly praised. Ferri conceived some jealousy of him, when he painted the cupola of the Pace at Florence; where he appears to approach the Lombard school, and even to surpass Cortona.[231] He was imitated by a Lorenzo Rossi, previously a scholar of Pier Dandini, who, according to P. Orlandi, executed some elegant small pictures.

Vincenzio Dandini went from the school of his brother Cesare into that of Cortona, or rather into the Roman school, where he copied, as well as he could, with unwearied assiduity, the finest specimens in painting, sculpture, and architecture. On this foundation, aided by practice in anatomy, at the academy for the naked figure, which still flourished at Florence, he became superior to his brother in design and in softness of colouring: he also finished more highly than Cesare, was more studious in his drapery, and in the other branches of the art. In All Saints there is a Conception of the Virgin, and three other pictures by his hand. He was employed in the ducal villas: in that of Poggio Imperiale he painted a beautifully foreshortened figure of Aurora, attended by the Hours, in a recess he had erected; and at Petraia painted in oil the Sacrifice of Niobe. In him the pupil of Cortona is very manifest. A similar style, but degenerated both in execution and in manner, is discoverable in Pietro, his son and scholar. This artist was superior to all the other Dandini; and by more extensive travels he obtained a greater knowledge of foreign painters: it would have been well if he had not attempted to surpass them also in his emoluments. From avarice he undertook too many works, and contented himself with a certain mediocrity in study; for which he, in some measure compensated by a freedom of pencil that is always admirable. Where well paid, he demonstrated his abilities; as in the cupola of S. Mary Magdalen; in several frescos in the ducal palace at Florence, in the royal villas, and in the copious historical picture of the taking of Jerusalem, which he painted in the public palace at Pisa. He also painted some altar-pieces worthy of himself; as the S. Francis in S. Maria Maggiore or the Beato Piccolomini in the attitude of saying mass, in possession of the Servi; a beautiful picture, full of spirited attitudes. His son, Ottaviano, appears his follower in some semicircular pictures in the cloister of S. Spirito, in a piece representing various saints in the church of S. Lorenzo; and wherever he was employed. One of his grandest works may be seen in S. Mary Magdalen at Pescia, the ceiling of which he painted in fresco.

The Dandini family had many scholars, who, with their descendants, have kept alive the school of Cortona, even to our own days. This school was not eminent; it requires but little examination, or prolixity of description. It has produced some good artists; but few of them are above mediocrity; a fault less to be attributed to their genius, than the times. The more modern style was esteemed the best: the last master seemed to discover new maxims in painting, and abolished the old: and thus artists of little celebrity gave birth to others more minute and mannered, resembling their prototype in maxims, but inferior in reputation. About this time it became fashionable to paint with a certain degree of careless ease, or _Sprezzatura_, as it is styled by some; and Giordano and some Venetians are applauded for this manner. Several Florentine artists tried to imitate them, and have produced works that resemble sketches: this species of mannerism is not uncommon in other schools. It is unnecessary to be particular, but only to observe generally that such artists are as rare in choice collections of pictures, as Andrea del Sarto or Cigoli: the latter are there scarce, because they painted with great care; the former class because they painted with very little. In the work entitled _Series of the most celebrated painters_, we find Antonio Riccianti, Michele Noferi, and some others whose names are merely mentioned as scholars of Vincenzio; and Gabbiani is the only one particularly praised. In like manner, among the pupils of Pietro Dandini we find the names of Gio. Cinqui, whose portrait is in the ducal gallery, Antonio Puglieschi, of Florence, who studied under Ciro, and Valerio Baldassari of Pescia; but there is a

## particular eulogy bestowed on Fratinelli, whom we shall notice

hereafter. I find also that P. Alberigo Carlini, a Minorite monk of Pescia, was the pupil of Ottaviano, and attended Conca at Rome. He painted some good pictures, chiefly in the church of his order at Pietrasanta. To his we may also add the name of Santarelli, a patrician of the same country, and who died at Rome.

The most celebrated pupil of the Dandini was Anton Domenico Gabbiani, not long ago mentioned; before he was the pupil of Vincenzio, he had lessons from Subtermans, and finished his education at Rome under Ciro Ferri, and at Venice by studying the best masters. We must not give credit to Pascoli, who has represented him as a mean artist.[232] Gabbiani ranks amongst the best designers of his age; a collection of his drawings is in the possession of Sig. Pacini, which was often inspected and commended by Mengs for the facility and elegance he there discovered. Many of his designs were engraved and published in his life by Ignatius Hugford. His colouring sometimes borders on the languid, but is generally good: he is correct and natural, especially in fleshy tints; juicy, and tempered by a pleasing harmony. The greatest fault in the style of this artist is in his draperies, which, though correct, and studied with his usual diligence, always exhibit a degree of heaviness in the execution, are too confined, and sometimes are not quite true in the colouring. His merit is very great in light subjects: in the Pitti, and other palaces of some of the nobility of Florence, his dances of genii and groups of boys are to be met with, and yield little to those of Baciccio. One of the finest is in the house of the Orlandini family; and the Marquis of Riccardi has specimens among the mirrors placed in his collection. His largest and most celebrated work in fresco is the vast cupola of Cestello, which he did not wholly finish. His oil pictures are esteemed precious even in the ducal gallery. Several of his works of unequal merit are preserved in churches; but his S. Philip, in possession of the fathers Dell' Oratorio, justifies the assertion of Redi, that, except Maratta, there was then no painter in Rome that could eclipse him.[233] The catalogue of his scholars is extensive; but some of them, as happens to every master, may be also claimed by other preceptors. Benedetto Luti was an honour to Gabbiani and to Florence. Having formed himself in this school, he went to Rome, in hopes of receiving the instructions of Ciro Ferri; but the death of that master intervening, he was guided by his own genius, and the monuments of art existing in that city. The style he there formed may be considered a compound of various imitations, select in the forms, pleasing and bright in colouring, shewing art in the distribution of light and shade, and as harmonious to the eye as is the orator to the ear, who enchants an audience by his well turned periods; the delightful fascination is felt, but the source of it cannot be assigned. In that metropolis we shall find him master of the new style; but in Tuscany we cannot point out many of his pictures besides those in the ducal palace: private collections are rich only in his crayon pieces, which are likewise well known out of Italy. There is one of his large pictures on canvass at Pisa, the subject of which is the Vestment of S. Ranieri; and it is the most admired among the larger paintings of the cathedral. Luti sent it to Gabbiani for his correction before it was exposed to the public; a circumstance highly honourable to the modesty of the scholar and the abilities of the master.[234] His portrait is in the ducal gallery; and the more rigid critics, on looking at it, have been known to say, "Behold the last painter of his school."

Tommaso Redi was a pupil of the same master; and is noticed in the _Lettere Pittoriche_, as a good composer of historical pictures, and is also praised for design, colouring, and spirit. From the school of Gabbiani he went under the tuition of Maratta and Balestra, both artists respectable for their style, and declared enemies to the innovations which have occupied and debased our schools for so long a period. Redi also visited the most celebrated schools, but for the sole purpose of studying the old masters, and of making copies of their works, some of which, with a few pieces of his own invention, remain in his family. In the eulogy of Anton Domenico we find honourable mention made of his nephew, Gaetano Gabbiani; of Francesco Salvetti, his intimate friend; of Gio. Antonio Pucci, a painter and a poet; of Giuseppe Baldini, whose promising career was cut short by death, and of Ranieri del Pace, a native of Pisa, who afterwards yielding to the torrent of fashion, became a complete mannerist. Ignatius Hugford, born in Florence, but whose father was a native of England,[235] was admirably skilled in recognizing the hands of different masters, and likewise painted in a good manner a picture of S. Raphael at S. Felicita, and some other pieces, which were mostly small, and have been admitted into the royal museum. The feeble paintings in possession of the Vallombrosani at Forli, and some of the same stamp at Florence, are likewise by this artist.

Alessandro Gherardini, a rival of Gabbiani, and in the opinion of many, his superior in genius as a painter, had wonderful facility in counterfeiting different styles. He would have equalled any of his contemporaries, had he always painted in the style of his Crucifixion of our Lord in Candeli, in which he calls to mind a happy imitation of different schools. It is a work studied in every part, especially in the general tone, which artfully expresses the darkness of that hour. A history piece of Alexander the Great, in Casa Orlandini, with figures of half-length, and executed with great industry, is also held in high esteem; but he aimed at painting pictures of every degree of merit. One of his pupils, no less fertile in talent, and named Sebastiano Galeotti, is rather remembered than known at Florence. He left his native place when young, travelled about a long time without any fixed residence, and has left specimens behind him in many parts of Upper Italy. He at length settled at Genoa, where we shall again notice him. The ducal gallery contains portraits both of the master and of the scholar, by the side of those of Gabbiani and Redi. Other considerable painters of this epoch have obtained a similar honour; among whom we may mention Agostino Veracini, a scholar of Sebastian Ricci, Francesco Conti, a disciple of Maratta, and Lapi, a follower of Giordano; each of these has successfully imitated his guide.[236] The S. Apollonia of the first, painted for the church of that name; various Madonnas of the second, in the hands of private gentlemen; and the Transfiguration of the last, in the ducal gallery, are calculated to do them honour, and even to shed a lustre on some of their less refined productions. Some others now dead have been equally honoured by a portrait, of whom I have not discovered any other work. Of this number are Vincenzio Bacherelli, Gio. Francesco Bagnoli, Anton Sebastiano Bettini, Gio. Casini, Niccolo Nannetti, and others, who are mentioned in the _Museo Fiorentino_.

Giovanni Camillo Sagrestani, a scholar of Giusti, was esteemed at Florence, even during the lifetime of Gabbiani and Gherardini. To study different masters, he visited the best schools of Italy, and for some time attended the school of Cav. Cignani, whose manner he copied rather than emulated. One of his Holy Families is in the Madonna de' Ricci, the beauty of which has more of an ideal cast, and the colouring is more florid, than is usual with his contemporaries of this school. One of the first judges in Florence assured me that this painting was the work of Sagrestani, although others ascribe it to his scholar, Matteo Bonechi. Bonechi had excellent parts, but not an equal knowledge of the art, in which he is reported to have been instructed by a species of dictation; for he practised under the eye, and was directed by the voice of his master. He thus became one of those practical artists who make up for the poverty of their design by their spirit and their colouring. There are some of his pictures that in any collection would be particularly calculated to attract the eye. Among his works in fresco, the picture at Cestello, where he finished what was begun by Gabbiani, is worthy of record; and also that in the Capponi palace near the Nunziata, where he continued the work of Marinari.

About this time Cignani died in Bologna, and Gio. Gioseffo del Sole, denominated the modern Guido, enjoyed the highest reputation. Florence employed three of his eminent pupils; one of the two Soderini, Meucci, and Ferretti, who although called da Imola, was born and lived in Florence. Mauro Soderini enjoyed the reputation of a good designer, and aimed at beauty and effect in his pictures. The Death of S. Joseph in the cathedral is said to be by his hand, though it is in fact by Ferretti; the Child revived by S. Zanobi, in the church of S. Stephen, is really his. Vincenzio Meucci was chiefly employed in works of perspective, which he executed in many parts of Tuscany, and even in the cupola of the royal chapel in S. Lorenzo. If there was any one who could dispute with him pre-eminence in fresco painting, it was his fellow disciple, Giovanni Domenico Ferretti, whose works may be seen in Florence, in several other parts of Tuscany, and at Bologna; from which he appears to have surpassed Meucci in fancy and in spirit, and especially at the Philippini at Pistoia, where his performance in the cupola is highly praised. In fresco works they were both excellent; but in oil paintings they often were too hasty, an error into which all fresco painters, not excepting the most esteemed, have fallen. Hence Ferretti, although he painted the Martyrdom of S. Bartolommeo, for the church dedicated to that saint at Pisa, in an excellent style, did not give equal satisfaction by his History of S. Guido, in the archiepiscopal church. Several of the works of Meucci are dispersed through the various churches in Florence; and in a chapel of the Nunziata, where he painted the recess, he coloured a Madonna, which is allowed to be one of his most diligent and best finished pictures. He was there rivalled by Giuseppe Grisoni, a scholar of Redi; and it is reported that vexation at this circumstance shortened his days. Grisoni had travelled more than he in visiting the schools of Italy, had even gone to England, and had acquired great skill in figures, and still more in landscape. He therefore was induced to add landscape not only to historical, but also to portrait painting; as in the instance of a portrait of himself that is one of the most respectable in the second chamber of painters. He added it also to the S. Barbara, painted in competition with Meucci; and it is a picture which does honour to the school in form, relief, and taste of colouring. He likewise painted other pieces on the same plan, in which, however, he did not succeed so well.

Meucci and Grisoni cannot be reckoned Italian artists of the same rank with Luti; but if all are to be estimated by the times in which they flourished, each was eminent in his day. I had noticed them briefly in my first edition, and some painters have informed me, that with them I ought to have mentioned Giuseppe Zocchi, who was a painter of note, and should not have been omitted even in a compendium of the history of the art. I now correct my error, and produce what information the noble family of Gerini, under whose protection he was received when a boy, and who, after his elementary studies at Florence, sent him to Rome, to Bologna, and other parts of Lombardy, for his instruction in the different schools, have supplied me. I may be allowed to add, that the Florentine nobility have always been most liberal in this way; and there are not a few living artists who owe their education in the fine arts to the bounty of some noble family: such clients are an ornament to a nobleman, and are not to be numbered among his servants. Zocchi had a genius fertile in invention, pliant in imitation, and judicious in selection; and hence at the conclusion of such a course of study, he was able to compose large works with skill, and to colour beautifully. He painted four pretty large frescos in the villa Serristori, beyond the gate of S. Nicholas, some apartments in the Rinuccini palace, and one in the Gerini gallery; and these are believed to be his best works of this sort. In smaller pieces he was still greater; as in his oil picture of the festivities at Siena, on the arrival of the Emperor Francis I., a work very true in the perspective, and graceful in the multitude of figures which he there inserted. It is deposited in the splendid Sansedonii collection of pictures at Siena, where the entertainment given to the Grand Duke Peter Leopold may also be seen: with this object in view the painter went to Siena, where he caught the epidemic disorder that raged there in 1767, and soon after died at Florence.

On turning to the other parts of Tuscany, we find them from the beginning of the eighteenth century full of the followers of Cortona; San Sepolcro boasted one Zei, of whom I find no further account than that of his painting an altar-piece representing the souls in purgatory, for the cathedral of that place, a work extremely well coloured, and conducted in the maxims of the school, though the countenances are of a common cast; and if we except the liberating angel, of poor expression. Among this sect we cannot include Gio. Batista Mercati, one of the latest painters of that city, not unknown at Rome, and much noted in his native place, where he painted either at a more mature time of life, or with greater pains. Two of his historical frescos, representing our Lady, are in S. Chiara; and at S. Lorenzo there is a picture of the titular with other saints; in both there is an air apparently drawn from the school of the Caracci, especially in the breadth of the drapery, which is well cast, and skilfully varied. In the Guides to Venice and to Rome, several of his works are mentioned, and in that of Leghorn, the only picture in the cathedral esteemed worthy of notice is that of the Five Saints, painted by Mercati with great care. Orlandi notices Tommaso Lancisi, a scholar of Scaminossi, and two of his brothers, and adds, that painting was an hereditary honour in this family.

One only of the countrymen of Berrettini is known to me as his follower; his name is Adriano Palladino; he is mentioned by Orlandi, which is the only trace of him that I have discovered; I never saw any of his works, nor heard them mentioned by any one.

Arezzo abounds with pictures in the manner of Cortona. Salvi Castellucci, the scholar of Pietro, either at Florence or at Rome, was a great imitator of his style, and painted with expedition, according to the practice of the school. He executed many good pieces in the cathedral, and other churches, besides numerous cabinet pictures that are in private houses, which are estimable for the facility and good taste of their colouring. One of his frescos, representing our Lady surrounded by the patron saints of the city, is in the public palace; but he is greater in oil painting. He had a son, on whom he bestowed the name of Pietro, probably in honour of his master. He also was a follower of Cortona, but never equalled his father.

Pistoia, however, had two Gimignani, the father Giacinto, and Lodovico, his son, of whom it is still disputed which was the most eminent. From the school of Poussin, Giacinto entered that of Berrettini; and as he approached nearer his first master in design and composition, so in colouring and in taste for architecture he came nearest to the second. He moreover took the lead in works of fresco. Here he rivalled Camassei and Maratta, at the baptistery of S. Gio. Laterano, where he painted the histories of Constantine, besides leaving other specimens in different parts of Rome, in the Niccolini palace at Florence, and other places. In some pictures he also emulated Guercino, as for instance in the Leander in the ducal gallery, which was long considered as a Guercino. Though Lodovico was the scholar of Giacinto, he is not so correct in design, but was superior to his father in all the faculties that excite pleasing emotions; his ideas are more beautiful, his tints more lovely, his attitudes more spirited, and his harmony more agreeable. It would appear either that the style of his maternal uncle Orbetto, had attracted his attention, or that Bernini, the director of his studies, had led him into this path. He obtained great applause for his works in fresco, and those he executed at Rome in the church of the Virgins are studied by artists for the attitudes, the clouds, and the grace of the wings with which his angels were furnished. He chiefly resided at Rome, which possesses several of his paintings for churches, and a far greater number for halls and private rooms; being moreover much employed in these for foreign countries. Two histories of S. John by the hand of Giacinto, are in the church dedicated to that saint at Pistoia; and there was also a S. Rocco in the cathedral, which was esteemed excellent. Lodovico executed a beautiful picture for the church of the Capuchins, now converted into a parish church.

After the death of both, Lazzaro Baldi still remained, another great ornament of the school of Cortona, and of Pistoia, his native place. He may be there recognised in two pictures, the Annunciation in the church of S. Francis, and the Repose in Egypt in that of the Madonna della Umilta. This latter place is a most majestic octagonal temple, executed by Ventura Vitoni of Pistoia, the great pupil of Bramante, and surmounted by a cupola, which is reckoned among the noblest in Italy. Baldi finally established his abode in Rome; where he was much employed, as well as in other parts of the states of the Church. One of the most studied pictures he ever painted is at S. Camerino, and represents S. Peter receiving the pontifical power. A still more recent artist is Gio. Domenico Piastrini, a scholar of Luti, who in the porch of Madonna della Umilta, filled two large spaces with pictures, illustrative of the history of this church, and who rivalled the best followers of Maratta, in S. Maria in Via Lata, at Rome. It is not foreign to this period to notice Gio. Batista Cipriani, who was born in Florence, but descended from a family of Pistoia;[237] especially as he left specimens of his pencil in the neighbourhood of the places we have just mentioned. Two of his altar-pieces were in the abbey of S. Michael-on-the-Sea; one of S. Thesaurus, the other of S. Gregory VII. which are valuable, as Cipriani painted but little. His excellence lay in design, which he acquired from the collection of the studies of Gabbiani, before mentioned. Having afterwards gone to London, he was much employed by the celebrated Bartolozzi, who has immortalized the painter by engraving his inventions. We might augment our catalogue with the two Giusti and Michele Paoli, a Pistoian of the school of Crespi; but they did not attain maturity, if we depend on the information afforded by the continuator of _Felsina Pittrice_.[238]

Of those within the Florentine territory, the Pisans, and of those beyond it, the artists of Lucca, yet remain to be considered. Camillo Gabrieli, a scholar of Ciro, was the first who transplanted the style of Cortona into Pisa; and in this manner executed a good oil painting at the convent of the Carmelites, and also several for private individuals; in this kind of painting he was more happy than in fresco. In this line, however, his memory is honoured in his native place, both for his works in the grand saloon of the Alliata palace, and in the apartments of other noblemen's houses; and likewise on account of his pupils, the two Melani, who have contributed much to his reputation. We shall notice Francesco among the professors of architectural design: Giuseppe his brother, and a knight of the golden spur, became no common artist in figures, and was worthy of painting in the cathedral a large oil picture of the death of S. Ranieri. Although this piece ranks in the scale of mediocrity in this sanctuary of the arts, it does honour to its author; the invention is good, the perspective is regular, and exhibits no marks of carelessness, as is so often the case. But his place is among the painters in fresco; in which department he ornamented with figures the architectural works of his brother; and has shewn himself tenacious of the manner of Cortona, both in what is commendable in it, as the perspective, colouring, and harmony; and also where it is less praiseworthy, as in the heaviness and imperfect finish of the figures.

With a similar instance we shall commence the series of artists of Lucca: the two brothers, Ippolito and Giovanni Marracci, obtained equal applause in very different branches of the art; the former was a painter of architecture, the latter of figures; and of him only we shall here speak. Although little known beyond Lucca, he is reckoned among the eminent scholars and most successful imitators of Pietro da Cortona; and merits this name, either when he painted in fresco, as in the cupola of S. Ignatius, at S. Giovanni; or when he wrought in oil, as he did in several pictures in the possession of the brotherhood of S. Lorenzo, in the collegiate church of S. Michael, and in other places. With equal success two other artists, natives of Lucca, who had been educated in his school, became imitators, for a period, of Pier Cortona. These were Giovanni Coli and Filippo Gherardi, who were trained in the school of their native place, and resembled each other no less in style than in disposition; so that though they usually painted in the same piece, all their joint labours appear the work of a single artist. They afterwards adopted a manner that participates of the Venetian and Lombard schools; and in this style they painted the vast ceiling of the library of S. Giorgio Maggiore at Venice. Rome possesses some of their stupendous works in the church of the Lucchesi, and in the magnificent Colonna gallery. The most celebrated picture with which they ornamented their native place was the fresco of the tribune of the church of S. Martin, and next to it that in S. Matthew's, which they decorated with three oil pictures. After the death of Coli, his companion resided and continued to paint in Lucca: the whole cloister of the Carmelite monastery was painted by him alone.

The manner of Cortona was likewise adhered to by Gio. Batista Brugieri, a scholar of Baldi and of Maratta, who was in his day highly applauded for his works in the chapel of the Sacrament, at the Servi, and his other productions in public. P. Stefano Cassiani, from the fraternity to which he belonged, surnamed Il Certosino, or the Carthusian, painted in fresco the cupola of his church, and two large histories of our Lady, besides other reputable works in the style of Cortona, at the Certosa of Pisa, of Siena, and elsewhere. Girolamo Scaglia, a disciple of Paulini and of Gio. Marracci, is surnamed Parmegianino. In architecture he imitated Berrettini, as is remarked by Sig. da Morrona;[239] in his shadows he followed Paulini, and sometimes approached Ricchi: as a painter his effect was superior to his design; or as it was observed by the Cav. Titi, (p. 146) on beholding his picture of the Presentation, painted at Pisa, it exhibits extreme industry and very little taste. Gio. Domenico Campiglia was reckoned among the best designers in Rome; and of him the engravers of antiquities particularly availed themselves. He was not without merit as a painter; and in Florence, where he executed some pictures, his portrait has a place among those of eminent artists. A picture painted by Pietro Sigismondi, of Lucca, for the great altar of S. Nicholas in Arcione at Rome, is honourably mentioned by Titi: I know not whether any of his works remain in his native place; and the same is the case with Massei and with Pini, who will be considered in another school.

I shall close this series with two other artists; and had the age produced many like them, Italian painting would not have declined so much as it has done during the eighteenth century. Giovanni Domenico Lombardi lived not, like his pupil, Cav. Batoni, within the enlightening precincts of Rome, but in merit he was at least equal to Batoni. He formed his style on the works of Paulini, and improved it by studying the finest colourists at Venice, and also by paying attention to the school of Bologna. The genius of this artist, his taste, his grand and resolute tone, appear in several of his pictures, executed in his best time, and with real pains. Such are his two pieces on the sides of the choir of the Olivetani, which represent their founder, S. Bernard, administering relief to the citizens infected with the plague. There are two others in a chapel of S. Romano, which are painted with a magic force approaching to the best manner of Guercino; and one of them, in the opinion of the most rigid critics, seems the work of that artist himself. He should always have painted thus; and never have prostituted his pencil to manufacture pieces at all prices. Batoni, who will be noticed in our third book among the Roman masters, supported better his own dignity and that of the art. He adhered in a great measure to the maxims of this school, a circumstance which did not altogether please his first master, who on examining some of his early performances, remarked, that they required a greater covering of dirt, for they appear to him too trimly neat. One who has not an opportunity of examining his capital works, may satisfy himself in Lucca, either in the church of the Olivetine fathers, where he painted the Martyrdom of S. Bartolommeo; or in that of S. Catharine of Siena, where she is represented receiving the mystic wounds of the crucifixion.

I shall not here mention many artists in the inferior walks of the art. The example of Cortona influenced none in this class, except a few ornamental painters, and some artists who accompanied their figures by landscapes. The painters of landscapes, flowers, and the like, continued to follow their original models. Chiavistelli, for instance, has been followed by various artists in fresco of this age, who besides executing figures, have exercised, as before remarked, other branches of painting. Pure architectural and ornamental painting in a good taste are, however, distinct arts; and to attain excellence in them requires all the faculties of man. Angiol Rossi, of Florence, applied himself to it, as I believe, in Bologna; and assiduously practised it at Venice, as we are informed by Guarienti. Two artists of Lucca, Pietro Scorzini and Bartolommeo Santi, received their education at Bologna, and were the favourite decorators of many theatres. Francesco Melani, of Pisa, adhered strongly to Cortona. As learned in perspective as his brother was in figures, his style was so similar, that no architectural painter was so well suited to accompany the figures of the other. This will be allowed by all who view the ceiling in the church of S. Matthew at Pisa, which is their finest work, or their paintings in Siena, and at other places, where they were employed together. They educated a pupil worthy of them, in Tommaso Tommasi, of Pietra Santa, a man of vast conception, who succeeded in Pisa to the commissions bestowed upon his masters, and produced very pleasing specimens of his powers in the nave of the church of S. Giovanni. Ippolito Marracci, of Lucca, the scholar of Metelli, appears a successful rival of his master, either when he painted by himself, as in the Rotonda, at Lucca, or when associated with his brother, as was generally the case. Domenico Schianteschi, a disciple of Bibieni, lived in San Sepolcro; his perspectives in that city are to be seen in the houses of many of the nobility, and are much esteemed.

Florence has boasted professed portrait painters, even to the present time; among whom Gaetano Piattoli is particularly extolled. He was pupil to a French artist, Francesco Riviera, who had resided and died at Leghorn, and was very much prized in collections for the excellence of his Conversazioni and Turkish ballets. He is well known too, in other countries; for he was employed to take portraits of the foreign nobility who visited Florence. The portrait of himself, which he painted for the ducal gallery, indicates the style of the rest. An illustrious female artist emanated from the school of Gabbiani, although assisted in her studies by other masters, and this was Giovanna Fratellini, who was not without invention, and was most expert in portrait painting. She executed in oil, in crayons, in miniature, and in enamel, various portraits of the family of Cosmo III. and of other princes, to paint whom she was sent by her sovereign to several cities of Italy. That which she painted of herself, is in the ducal gallery: in it she has blended the employment of the artist with the affection of a mother. She is represented in the act of taking a likeness of Lorenzo, her only son and pupil, who died in the flower of his age. It is painted in crayons, an art in which she may be called the Rosalba of her time. Domenico Tempesti, or Tempestino, is rather included among engravers than painters; though he was instructed by Volterrano in Florence, in the latter art, and exercised it with credit both in landscape and portrait. He is mentioned by Vianelli in the catalogue of his pictures. It would appear that he was the same Domenico de Marchis, called Tempestino, whom Orlandi casually notices in the article of Girolamo Odam, whom Domenico had initiated in the elements of landscape painting. Orlandi gives also a separate article, under the head of Domenico Tempesti, in which his voyages through Europe, and his long residence at Rome, are dwelt upon.

Many landscapes, chiefly rural views, painted by Paolo Anesi, are dispersed through Florence, and there are also many of them in Rome. Francesco Zuccherelli, a native of Pitigliano, born in the year 1702, was his scholar. On going to Rome, he resided there a long time, and first entered the school of Morandi, and afterwards of Pietro Nelli. His first intention was to study figures, but by one of those circumstances which discover the natural predilection, he applied himself to painting landscape; and pursued it in a manner that united strength and sweetness; and has been highly extolled not only in Italy, but over all Europe. His figures also were elegant, and these he was sometimes employed to introduce in the landscapes and architectural pieces of other artists. His principal field in Italy was Venice, where he was settled, until the celebrated Smith made him known in England, and invited him to that island, in which he remained many years, exercising his pencil for the court, and for the most considerable collections of pictures. He enjoyed the particular esteem of Count Algarotti; in the possession of whose heirs are two landscapes by Tesi, with figures by Zuccherelli: of the first artist I shall again speak in the school of Bologna. Algarotti was commissioned by the court of Dresden to procure the works of the best modern painters, and suggested to Zuccherelli subjects for two pictures, in which he succeeded admirably, and was employed to repeat them for the king of Prussia. In his old age he returned to Rome, and was employed there, at Venice and in Florence, where he died in 1788. These anecdotes of Zuccherelli I obtained along with many others from the Sig. Avvocato Lessi, a gentleman deeply versed in the fine arts.

The name of this artist brings to a fair conclusion the series of Florentine painters, which has been continued for little less than six centuries, in an uninterrupted succession of native artists, without the intervention of one foreign master in this school, at least one so eminent as to mark an era. With the exception of the last years, in which art was on the decline throughout Italy, the Florentine school, with all its merit, and that is undoubtedly very great, owes its progress to native genius. It was not unacquainted with foreign artists, but from them it disdained to borrow; and its masters never adopted any other style on which they did not engraft a peculiarity and originality of manner.

I might write much in praise of masters now living,[240] but I propose not to enter on their merits, and shall leave them wholly to the judgment of posterity. In other arts I indulge a greater latitude, but not frequently. I may add with truth, that during the course of six centuries, the artists of Florence have been fortunate in a government most auspicious to the fine arts. The last princes however of the Medicean family had shewn more inclination than activity in patronizing them; and the reign of the Emperor Francis I., though generally distinguished for enterprize,[241] was nevertheless that of an absent sovereign. The accession of the Grand Duke Peter Leopold to supreme power in Tuscany, in 1765, marked a new era in the history of the arts. The palace and royal villas were repaired and embellished; and amid the succession of undertakings that attracted the best artists, painting was continually promoted. The improvement of the ducal gallery was most opportune for it; and afforded new commissions to painters, and new specimens of the art: for the Prince ordered all the inferior pieces to be removed from the collection, and their place to be supplied by vast numbers of choice pictures. Fine specimens of antique marbles were likewise added: to him Florence owes the Niobe of Praxiteles,[242] the Apollo, and other statues; the basso-relievos, and busts of the Caesars, which complete the grand series in the corridore: the cabinets of the gallery were then only twelve in number, and they contained a confused assemblage of paintings, statues, bronzes, and drawings, antiquities and modern productions. He reduced this chaos to order; he separated the different kinds, assigned separate apartments to each, made new purchases of what was before wanting, and increased the number of cabinets to twenty-one. This great work, one branch of which he was pleased to commit to my charge,[243] was worthy of record. I laid it before the public, in 1782, in a memoir, which was inserted also in the forty-seventh volume of the Journal of Pisa. Whoever compares this book with the Description of the Gallery, published in 1759, by Bianchi, will clearly perceive that Leopold was rather a second founder than a restorer of that emporium of the fine arts: so different is the arrangement, so remarkable are the additions to the building, to its ornaments, and to the articles it contains.[244] I have been diffuse in my description of the antiquities which appeared to me deserving of more

## particular elucidation; of the pictures I merely indicated the artist

and the subject. Since that period, other descriptions of the gallery, by very able writers, have been given to the public, in which my nomenclature and expositions of the antiquities have been adopted; but a fuller and better catalogue of the paintings is given on the plan of that of the imperial cabinet of Vienna, and similar works.

Ferdinand III. who now for five years has promoted the welfare of Tuscany, succeeded no less to the throne of his august father, than to the protection of the fine arts. The new buildings already completed, as the right wing of the Pitti palace, or now begun, as the vestibule of the Laurentian library, which is to be finished upon a design of Michelangiolo, are matters foreign to my subject. Not so, however, are the additions made by the prince to the gallery and the academy of design. To the first he has added a vast number of prints and pictures of those schools in which it was formerly deficient; and the gallery is increased by a collection of Venetian and another of French masters, which are separately arranged in two cabinets.[245] The academy, since 1785, had been as it were created anew by his father; had obtained a new and magnificent edifice, new masters, and new regulations, circumstances already well known over Europe, and here unnecessary to be repeated. This institution, which required improvement in some particulars, has been at length completed, and its apartments and its splendour augmented by the son; seconded by the superintendence of those accomplished connoisseurs, the Marchese Gerini, the Prior Rucellai, and the Senator Alessandri. To the artists in every branch of the fine arts which were before in Florence, he has recently added the engraver Sig. Morghen, an ornament to the city and the state. The obligations of the fine arts to Ferdinand III., are eloquently stated by Sig. Cav. Puccini, a nobleman of Pistoia, and superintendant of the ducal gallery, in an oration on the arts, pronounced not long ago in this academy, of which he is the respected secretary, and since published, accompanied by engravings.[246]

[Footnote 229: Life of Matteo Rosselli, in tom. x. p. 72.]

[Footnote 230: Tiraboschi, Storia della Lett. Ital. (tom. viii. p. 258.) ed. Ven. "Pietro Berrettini, in addition to the letters pointed out by Mazzucchelli (Scritt. Ital. tom. ii. p. 925,) wrote also along with P. Giandomenico Ottonelli da Fanano, a Jesuit, a 'Treatise upon painting and sculpture, their use and abuse; composed by a painter and a theologian.'" This work is become very rare.]

[Footnote 231: Lett. Pitt. tom. i. p. 44.]

[Footnote 232: In the Life of Luti. See Lett. Pitt. tom. i. p. 69.]

[Footnote 233: Lett. Pitt. tom. ii. p. 69.]

[Footnote 234: See Lett. Pitt. tom. ii. lett. 35.]

[Footnote 235: He was brother to Henry Hugford, a monk of Vallombrosa, to whom we owe, in a great measure, the progress of working in _Scagliola_, which was afterwards successfully practised in Florence by Lamberti Gori, his pupil; and at this day by the Signor Pietro Stoppioni, who receives numerous commissions. Although the portraits, and in general the figures, of a variety of colours, are very pleasing, yet the _dicromi_, or yellow figures upon a black ground, attract most notice, copied from ancient vases formerly called Etruscan, and these copies either form separate pictures, or are inserted for ornament in tablets. The tragic poet Alfieri caused his epitaph to be inscribed on one of these small tables covered with scagliola work. Being found after his death, it quickly spread abroad, but was not inscribed on his tomb. Upon another of these he had written the epitaph of a great personage, whom he wished to be interred near him; and the two little tablets united together folded one upon another in the way of a _dittico_ or small altar, or of a book, on the side of which was written _Alfieri liber novissimus_. In this way others write, on tablets of scagliola, fine precepts from scripture, a philosophy that comes from and leads to heaven, intended to be placed in private sanctuaries, to aid meditation in sight of the crucifix. The silver tablets I have seen for the same purpose are more valuable, but less artificial.]

[Footnote 236: In his larger works (such as the altar-pieces at the Missionari and at the Monastero Nuovo,) it would appear that Conti aimed at approaching the style of Trevisani.]

[Footnote 237: See _Saggio Istorico della R. Galleria de Firenze_, tom. ii. p. 72. This work, valuable for its learning and authenticity, is written by Sig. Giuseppe Bencivenni (formerly Pelli) a gentleman of Florence, and formerly director of the ducal gallery, who is also known by his other literary labours, on the lives of the most eminent painters, by the life of Dante, and by the learned dissertation on coins, appended to the lives of the followers of Cortona. He arranged the collection of modern coins, that of engravings and of drawings, and the paintings of the ducal gallery; of these, and also of the gems and medals, he has there left manuscript catalogues.]

[Footnote 238: See that work at p. 232.]

[Footnote 239: Tom iii. p. 113.]

[Footnote 240: It was necessary to confine myself thus in the preceding edition. In the present we may give free scope to our commendation of Tommaso Gherardini, a Florentine, and pupil to Meucci; and who, having completed his studies in the schools of Venice and Bologna, succeeded admirably in basso-relievo and chiaroscuro. He decorated a large hall in the Medicean gallery in fresco, and painted likewise much in oil for the imperial gallery of Vienna, for German and English gentlemen, and various countries that have ornamented their collections. He shewed, at least for his age, no less skill in fresco histories, which are seen in many Florentine palaces and villas. The best of these are such as he executed in mature age, or at his own suggestion; like his _Parnaso in Toscana_, placed in the Casa Martelli, one of his patrons from his early years; besides others in the noble houses of Ricciardi and Ambra. He died in 1797; the senator Martelli, on the decease of the Archbishop his uncle, and that of his father, continued his patronage to the artist, and considers him as one who has reflected the greatest degree of credit on his house. The clients of that family, from the time of Donatello, have been numerous, a taste for the fine arts being hereditary in the family. The master of the academy, Pietro Pedroni, ought not to be here omitted; an oil painter of merit, whose four pictures, executed subsequent to his studies at Parma and Rome, are an ornament to his native place. Owing to ill health, he produced little during his residence at Florence, which, added to other disappointments, induced him, always the best resource, to travel. If not a rare painter, he was at least an able master: profound in theory, and eloquent in conveying his knowledge to his pupils, of whom history will treat in the ensuing age. Their success, their affection and esteem for Pedroni, is the best eulogy on him which I can transmit to posterity.]

[Footnote 241: See _Il Saggio Istorico_ of Sig. Pelli, towards the conclusion.]

[Footnote 242: See _Le Notizie su la Scoltura degli antichi e i vari suoi stili_, p. 39. This short tract, illustrative of many marbles in the ducal gallery, is inserted in the third volume of _Saggio di Lingua Etrusca_. It was intended as a preface to a full Description of the Museum, which was then in the press, but it was suspended in consequence of the numerous changes and additions made in that place.]

[Footnote 243: It was the cabinet of antiquities, not then arranged. In each class I have noticed the additions of Leopold. To the busts of the Caesars I was able to add about forty, some of which had been purchased, and others removed from the royal palaces and villas. See the Description above quoted, p. 34. The collection of heads of philosophers and illustrious men was almost all new. I give an account of it in p. 85. The series of busts of the Medicean family was completed at the same time, and Latin inscriptions were added, which are to be found in various descriptions of the gallery, with some errors, that are not to be attributed to me, but to the printers; and this remark applies to other royal epitaphs, as published in many books. The cabinet of antique bronzes is described in p. 55. For the collection of antique earthenware, see p. 157; of Greek and Latin inscriptions on stones, see p. 81. For the Hetruscan and carved cinerary urns, see p. 46. This cabinet I also endeavoured to illustrate in _Saggio di Lingua Etrusca_, &c. published at Rome, in 1789. For the cabinet of antique medals, arranged by the celebrated Sig. Ab. Eckell, see p. 101; the others, arranged by Sig. Pelli, are mentioned a little before.]

[Footnote 244: After the departure of the prince, his bust in marble was erected, and beneath it the following inscription, of which he was pleased to approve:

PETRVS. LEOPOLDVS. FRANCISCI. AVG. F. AVSTRIACVS. M. D. E.

AD. VRBIS. SVAE. DECVS. ET. AD. INCREMENTVM. ARTIVM. OPTIMARVM

MVSEVM. MEDICEVM

OPERIBVS. AMPLIATIS. COPISQVE. AVCTIS

ORDINANDVM. ET. SPLENDIDIORE. CVLTV. EXORNANDVM. CVRAVIT

ANNO. M.DCC.LXXXIX. ]

[Footnote 245: He employed in this work the highly esteemed Sig. Cav. Puccini, from whom I understand, that almost a third of the pictures now in the gallery were placed there by the munificence of Ferdinand. Sig. Puccini has arranged them in a manner so symmetrical and instructive as to form a model for all other collections.]

[Footnote 246: In 1801 Lodovico I. began his reign in Tuscany. Dying shortly after, he was succeeded by the infant Carlo I., under the regency of the Queen-mother Maria Louisa. From this period the arts have experienced new patronage and encouragement. The very copious and select Salvetti library has been appropriated for the use of the academy; a noble example to all parts of Italy, possessing similar institutions. A new improvement also here made, is the reunion in one place of masters in scagliola, and mosaic work, gems, and the restoring of pictures, an occupation recently introduced; and in place of a master, who formerly presided, a director, with greater authority and emolument, has been appointed. Sig. Pietro Benvenuti, whom I dare not venture to commend as he deserves, for he is still living, was selected for this charge. The addition of casts also by our new rulers is of great utility, in

## particular those from the works of the celebrated Canova, who has been

requested to produce a new statue of Venus, on the model of the Medicean, lost to us by the chance of war. The honour conferred by the queen regent upon the arts, deserves likewise a place in history; who, in the meeting of the academy, held in 1803, Sig. Alessandri being president, distributed rewards to the young students, and encouraged them to do well. It was upon this occasion that the same Cavaliere Puccini, secretary to the institution, delivered another excellent discourse, intended to prove that the pursuit of the fine arts forms one of the most expeditious and least perilous paths to human glory;--a discourse that, equally for the credit of the writer and of the fine arts, was given to the world at Florence, in the year 1804.

##