Part 4

Gherardo was born in Florence in the year 1354, and growing up, as one who had an intellect inclined by nature to design, he was placed with Antonio Viniziano in order to learn to draw and to paint; and having in the course of many years not only learnt drawing and the practice of colouring, but also given proof of himself in certain works wrought with beautiful manner, he took his leave of Antonio, and beginning to work by himself he made in S. Croce, in the Chapel of the Castellani (which was given him to paint by Michele di Vanni, an honoured citizen of that family), many stories in fresco of S. Anthony the Abbot, and also some of S. Nicholas the Bishop, with so great diligence and with so beautiful a manner that they caused him to become known to certain Spaniards, who were then staying in Florence on some business of their own, as an excellent painter, and what is more, caused them to take him into Spain to their King, who saw him and received him very willingly, and above all because there was then a dearth of good painters in that land. Nor was it a great labour to persuade him to leave his country, for the reason that, having had rough words with certain people in Florence after the affair of the Ciompi and after Michele di Lando had been made Gonfalonier, he was rather in peril of his life than otherwise. Going, then, to Spain, and executing many works for that King, he became, by reason of the great rewards that he gained for his labours, as rich and highly honoured as any man of his own rank; wherefore, being desirous to make himself seen and known by his friends and relatives in that better state, he returned to his country, and was there much cherished and received lovingly by all the citizens.

Nor was it long before he was commissioned to paint the Chapel of S. Girolamo in the Carmine, where, making many stories of that Saint, he painted, in the story of Paola and Eustachio and Jerome, certain costumes that the Spaniards wore at that time, with very characteristic invention, and with an abundance of manners and conceptions in the attitudes of the figures. Among other things, painting a scene of S. Jerome learning his first letters, he made a master who has caused a boy to climb on the back of another and is beating him with his rod, in a manner that the poor lad, kicking out with his legs by reason of the great pain, appears to be howling and trying to bite the ear of the one who is holding him; and all this Gherardo expressed gracefully and very charmingly, as one who was going on investigating on every side the things of nature. Likewise, in the scene where S. Jerome, at the point of death, is making his testament, he counterfeited some friars with beautiful and very ready manner; for while some are writing and others earnestly listening and gazing on him, they are all hanging with great affection on the words of their master.

This work having acquired for Starnina rank and fame among the craftsmen, and his ways of life, with the sweetness of his manners, bringing him very great reputation, the name of Gherardo was famous throughout all Tuscany--nay, throughout all Italy--when, being called to Pisa in order to paint in that city the Chapter-house of S. Niccola, he sent thither in his stead Antonio Vite of Pistoia, in order not to leave Florence. This Antonio, having learnt the manner of Starnina under his teaching, wrought in that chapter-house the Passion of Jesus Christ, and delivered it finished in that fashion wherein it is seen to-day, in the year 1403, to the great satisfaction of the Pisans. Starnina having then finished, as it has been said, the Chapel of the Pugliesi, and the Florentines being greatly pleased with the stories of S. Jerome that he made there, by reason of his having represented vividly many expressions and attitudes that had never been depicted up to that time by the painters who had lived before him, the Commune of Florence--in the year when Gabriel Maria, Lord of Pisa, sold that city to the Florentines at the price of 200,000 crowns, after Giovanni Gambacorti had sustained a siege of thirteen months, and had at last agreed to the sale--caused him to paint in memory of this, on the façade of the Palace of the Guelph party, a picture of S. Dionysius the Bishop, with two angels, and below him the city of Pisa, portrayed from nature; in which work he used so great diligence in everything, and particularly in colouring it in fresco, that in spite of the air, the rains, and its being turned to the north, it has always remained and still remains at the present day a picture worthy of much praise, by reason of its having been preserved as fresh and beautiful as though it had only just been painted. Gherardo, then, having come by reason of this and of his other works into very great repute and fame, both in his own country and abroad, envious death, ever the enemy of noble actions, cut short in the finest period of his labour the infinite expectation of much greater works, for which the world was looking from him; for at the age of forty-nine he came unexpectedly to his end, and was buried with most honourable obsequies in the Church of S. Jacopo Sopra Arno.

Disciples of Gherardo were Masolino da Panicale, who was first an excellent goldsmith and afterwards a painter, and certain others, of whom, seeing that they were not very able men, there is no need to speak. The portrait of Gherardo is in the aforesaid story of S. Jerome, in one of the figures that are round that Saint when he is dying, in profile, with a cap wound round the head and wearing a buckled mantle. In our book are certain drawings by Gherardo, made with the pen on parchment, which are not otherwise than passing good.

LIPPO

LIFE OF LIPPO

PAINTER OF FLORENCE

Invention has ever been held, and ever will be, the true mother of architecture, of painting, and of poetry--nay, of all the finer arts also, and of all the marvellous works that are made by men, for the reason that it pleases the craftsmen much, and displays their fantasies and the caprices of fanciful brains that seek out variety in all things; and these discoveries ever exalt with marvellous praise all those who, employing themselves in honourable ways, give a form marvellous in beauty, under the covering and shadow of a veil, to the works that they make, now praising others dexterously, and now blaming them without being openly understood. Lippo, then, a painter of Florence, who was as rare and as varied in invention as he was truly unfortunate in his works and in his life--for it lasted but a little time--was born in Florence, about the year of our salvation 1354; and although he applied himself to the art of painting very late, when already grown up, nevertheless, he was so well assisted by nature, which inclined him to this, and by his intelligence, which was very beautiful, that soon he produced therein marvellous fruits. Wherefore, beginning his labours in Florence, he made in S. Benedetto (a very large and beautiful monastery of the Order of Camaldoli, without the Porta a Pinti, and now in ruins) many figures that were held very beautiful, and in particular a chapel painted entirely with his own hand, which showed how soon diligent study can produce great works in one who labours honourably through desire of glory.

Being summoned from Florence to Arezzo, he made in fresco, for the Chapel of the Magi in the Church of S. Antonio, a large scene wherein the Magi are adoring Christ; and in the Vescovado he painted the Chapel of S. Jacopo e S. Cristofano for the family of the Ubertini. All these works were very beautiful, Lippo showing invention in the composition of the scenes and in the colouring, and above all because he was the first who began to sport, so to speak, with the figures, and to awaken the minds of those who came after him; a thing which had not even been suggested, much less put into use, before his time.

Having afterwards wrought many works in Bologna, and a panel in Pistoia which was passing good, he returned to Florence, where, in the year 1383, he painted the stories of S. John the Evangelist in the Chapel of the Beccuti, in S. Maria Maggiore. On the wall of the church beside this chapel, which is on the left hand of the principal chapel, there follow six stories of the same Saint by the same man's hand, very well composed and ingeniously ordered, wherein, among other things, there is very vividly depicted a S. John who is causing his own garment to be placed by S. Dionysius the Areopagite over some corpses, which are returning to life in the name of Jesus Christ, to the great marvel of some who, being present at this deed, can scarce believe their own eyes. In the figures of the dead, likewise, there is seen very great mastery in some foreshortenings, whereby it is clearly demonstrated that Lippo knew, and in part grappled with, certain difficulties of the art of painting. It was Lippo, likewise, who painted the folding leaves in the Church of S. Giovanni--namely, those of the shrine wherein are the angels and the S. John in relief by the hand of Andrea; and on them he wrought very diligently in distemper stories of S. John the Baptist. And because he also delighted in working in mosaic, in the said S. Giovanni, over the door that leads to the Misericordia, between the windows, he made a beginning, which was held very beautiful and the best work in mosaic which had been made in that place up to that time; and he also restored some works in that church, likewise in mosaic, which were spoilt. Without Florence, too, in S. Giovanni fra l'Arcora without the Porta a Faenza, a church which was destroyed in the siege of the said city, he painted in fresco, beside a Passion of Christ wrought by Buffalmacco, many figures which were held very beautiful by all who saw them. In like manner, in certain little hospitals at the Porta a Faenza, and in S. Antonio within the said gate, near the hospital, he painted certain beggars in fresco, in diverse beautiful manners and attitudes; and within the cloisters, with beautiful and new invention, he painted a vision wherein he represented S. Anthony gazing on the snares of the world, and beside these the will and the desires of men, who are drawn by both the first and the second to the diverse things of this world; and all this he painted with much thought and judgment. Lippo also wrought works in mosaic in many parts of Italy, and in the Palace of the Guelph party in Florence he made a figure with the head glazed; and in Pisa, also, there are many of his works. But none the less it can be said that he was truly unfortunate, not only because the greater part of his labours are now thrown down, having gone to ruin in the havoc of the siege of Florence, but also because he ended the course of his life very unhappily; for Lippo being a litigious person and fonder of discord than of peace, and having one morning used very ugly words towards an adversary at the tribunal of the Mercanzia,[4] he was waylaid by this man one evening when he was returning to his house, and stabbed in the breast with a knife so grievously, that a few days afterwards he died miserably. His pictures date about 1410.

[Footnote 4: The Tribunal of commerce.]

About the same time as Lippo there was in Bologna another painter, Dalmasi, also called Lippo, who was an able man, and who painted, among other works, in the year 1407 (as it may be seen in S. Petronio in Bologna), a Madonna which is held in great veneration; and in fresco, the arch over the door of S. Procolo; and in the Church of S. Francesco, in the tribune of the high-altar, he made a large Christ between S. Peter and S. Paul, with good grace and manner, and below this work there is seen his own name written in large letters. He drew passing well, as it may be seen in our book; and he taught the art to M. Galante da Bologna, who afterwards drew much better than he, as it may be seen in the said book, in a portrait from the life, a figure in a short coat with puffed sleeves.

DON LORENZO MONACO

LIFE OF DON LORENZO MONACO

OF THE ANGELI IN FLORENCE, PAINTER

For a good and religious person, I believe, there must be great contentment in having ready to his hand some honourable exercise, whether that of letters, or of music, or of painting, or of any other liberal or mechanical arts, such as are not blameworthy, but rather useful and helpful to other men; for the reason that after the divine offices the time passes honourably with the delight that is taken in the sweet labours of these pleasant exercises. And to this it may be added that not only is he esteemed and held in price by others the while that he lives, provided that they be not envious and malign, but that he is also honoured after death by all men, by reason of his works and of the good name that he leaves to those who survive him. And in truth one who spends his time in this manner, lives in quiet contemplation and without being molested by those ambitious desires which are almost always seen, to their shame and loss, in the idle and unoccupied, who are for the most part ignorant. And even if it comes about that our virtuous man is sometimes smitten by the malign, so powerful is the force of virtue that time covers up and buries the malice of the wicked, and the virtuous man, throughout the ages that follow, remains ever famous and illustrious.

Don Lorenzo, then, a painter of Florence, was a monk of the Order of Camaldoli in the Monastery of the Angeli, which monastery was founded in the year 1294 by Fra Guittone d'Arezzo, of the Militant Order of the Virgin Mother of Jesus Christ, or rather, as the monks of that Order were vulgarly called, of the Joyous Friars; and he applied himself in his earliest years to design and to painting with so great zeal, that he was afterwards deservedly numbered among the best of the age in that exercise. The first works of this painter-monk, who held to the manner of Taddeo Gaddi and his disciples, were in his Monastery of the Angeli, where, among many other things, he painted the panel of the high-altar, which is still seen to-day in their church, and which was completely finished, as it may be seen from letters written below on the ornament, in the year 1413, when it was set in place. On a panel, likewise, which was in the Monastery of S. Benedetto, of the same Order of Camaldoli, which was outside the Porta a Pinti and was destroyed in 1529, in the siege of Florence, Don Lorenzo painted a Coronation of Our Lady, even as he had also done in the panel for his own Church of the Angeli; and this panel, painted for S. Benedetto, is to-day in the first cloister of the said Monastery of the Angeli, in the Chapel of the Alberti, on the right hand. About the same time, or perchance before, in S. Trinita at Florence, he painted in fresco the Chapel of the Ardinghelli, with its panel, which was much praised at that time; and there he made from nature the portraits of Dante and of Petrarca. In S. Piero Maggiore he painted the Chapel of the Fioravanti, and the panel in a chapel in S. Piero Scheraggio; and in the said Church of S. Trinita he painted the Chapel of the Bartolini. In S. Jacopo Sopra Arno, also, there is seen a panel by his hand, very well wrought and executed with infinite diligence according to the manner of those times. In the Certosa without Florence, likewise, he painted some pictures with good mastery; and in S. Michele in Pisa, a monastery of his Order, he painted some panels that are passing good. And in Florence, in the Church of the Romiti[5] (also belonging to the Order of Camaldoli), which, being in ruins together with the monastery, has to-day left no memory but the name to that quarter on the other side of the Arno, which is called Camaldoli from the name of that holy place, among other works, he painted a Crucifix on panel, with a S. John, which were held very beautiful. Finally, falling sick of a cruel imposthume, which kept him suffering for many months, he died at the age of fifty-five, and was honourably buried by his fellow-monks, as his virtues deserved, in the chapter-house of their monastery.

[Footnote 5: Church of the Hermits.]

And because it often happens, as experience shows, that from one single germ, with time and by means of the study and intelligence of men, there spring up many, in the said Monastery of the Angeli, where in former times the monks ever applied themselves to painting and to design, not only was the said Don Lorenzo excellent among them, but many men excellent in the matters of design also flourished there for a long space of time, both before and after him. Wherefore it appears to me by no means right to pass over in silence one Don Jacopo, a Florentine, who lived long before the said Don Lorenzo, for the reason that, even as he was a very good and very worthy monk, so was he a better writer of large letters than any who lived either before or after him, not only in Tuscany, but in all Europe, as it is clearly proved not only by the twenty very large volumes of choral books that he left in his monastery, which are the most beautiful, as regards the writing, as well as the largest that there are perchance in Italy, but also by an infinity of others which are to be found in Rome, in Venice, and in many other places, and above all in S. Michele and in S. Mattia di Murano, a monastery of his Order of Camaldoli; for which works this good father well deserved, very many years after he had passed to a better life, not only that Don Paolo Orlandini, a very learned monk of the same monastery, should celebrate him with many Latin verses, but that his right hand, wherewith he wrote the said books, should be preserved with much veneration in a shrine, as it still is, together with that of another monk called Don Silvestro, who, according to the standard of those times, illuminated the said books no less excellently than Don Jacopo had written them. And I, who have seen them many times, remain in a marvel that they were executed with so much design and with so much diligence in those times, when the arts of design were little less than lost; for the works of these monks date about the year of our salvation 1350, more or less, as it may be seen in each of the said books. It is said, and some old men still remember it, that when Pope Leo X came to Florence he wished to see the said books and examine them carefully, remembering that he had heard them much praised to Lorenzo de' Medici the Magnificent, his father; and that after he had looked at them with attention and admiration, as they all lay open on the desks of the choir, he said, "If they were according to the Roman Church, and not, as they are, according to the monastic use and ordering of Camaldoli, we would be pleased to take some volumes of them for S. Pietro in Rome, giving just recompense to the monks"; in which church there were formerly, and perhaps there still are, two others of them by the hand of the same monks, both very beautiful. In the same Monastery of the Angeli there are many ancient embroideries, wrought with very beautiful manner and with much design by the ancient fathers of that place, while they were living in perpetual enclosure under the name not of monks but of hermits, without ever issuing from the monastery, in such wise as do the sisters and nuns of our own day; which enclosure lasted until the year 1470.

[Illustration: THE CORONATION OF THE VIRGIN

(_After the polyptych by_ Don Lorenzo Monaco. _Florence: Uffizi, 1309_)

_Anderson_]

But to return to Don Lorenzo; he taught Francesco Fiorentino, who, after his death, painted the shrine that is on the Canto di S. Maria Novella, at the head of the Via della Scala, on the way to the Sala del Papa; and he taught another disciple, a Pisan, who painted a Madonna, S. Peter, S. John the Baptist, S. Francis, and S. Ranieri, and three scenes with little figures on the predella of the altar, in the Church of S. Francesco at Pisa, in the Chapel of Rutilio di Ser Baccio Maggiolini; and this work, painted in 1315, was held passing good for something wrought in distemper. In my book of drawings I have, by the hand of Don Lorenzo, the Theological Virtues done in chiaroscuro with good design and beautiful and graceful manner, insomuch that they are peradventure better than the drawings of any other master whatsoever of those times. A passing good painter in the time of Don Lorenzo was Antonio Vite of Pistoia, who, besides many other works--as it has been said in the Life of Starnina--painted, in the Palace of the Ceppo at Prato, the life of Francesco di Marco, founder of that holy place.

[Illustration: DON LORENZO MONACO: THE ANNUNCIATION

(_Florence: Accademia, 143. Panel_)]

TADDEO BARTOLI

[Illustration: TADDEO BARTOLI: MADONNA, CHILD, AND ANGELS

(_Perugia: Pinacoteca. Panel_)]

LIFE OF TADDEO BARTOLI

PAINTER OF SIENA

It is the due of those craftsmen who, in order to acquire a name, put themselves to much fatigue in painting, that their works should be placed, not in a dark and dishonourable position, wherefore they may be blamed by those who have no more understanding than this, but in some spot where, through the nobility of the place, through the lights, and through the air, they can be rightly seen and studied by all, as was and still is the public work of the chapel that Taddeo Bartoli, painter of Siena, wrought in the Palazzo della Signoria in Siena.

Taddeo, then, was the son of Bartolo di Maestro Fredi, who was a mediocre painter in his day and painted the whole wall (on the left hand as one enters) of the Pieve of San Gimignano with stories of the Old Testament; in which work, which in truth was not very good, there may still be read in the middle this epitaph:

A.D. 1356, BARTOLUS MAGISTRI FREDI DE SENIS ME PINXIT.