L.

[Footnote 1: [These are what Aristotle means by the Fable and &c.]]

[Footnote 2: [Offspring]]

[Footnote 3: [Son of Aurora who has]]

[Footnote 4: [that his Poem]]

[Footnote 5: It was especially for the novelty of _Paradise Lost_, that John Dennis had in 1704 exalted Milton above the ancients. In putting forward a prospectus of a large projected work upon the Grounds of Criticism in Poetry, he gave as a specimen of the character of his work, the substance of what would be said in the beginning of the Criticism upon Milton. Here he gave Milton supremacy on ground precisely opposite to that chosen by Addison. He described him as

one of the greatest and most daring Genius's that has appear'd in the World, and who has made his country a glorious present of the most lofty, but most irregular Poem, that has been produc'd by the Mind of Man. That great Man had a desire to give the World something like an Epick Poem; but he resolv'd at the same time to break thro the Rules of Aristotle. Not that he was ignorant of them, or contemned them.... Milton was the first who in the space of almost 4000 years resolv'd for his Country's Honour and his own, to present the World with an Original Poem; that is to say, a Poem that should have his own thoughts, his own images, and his own spirit. In order to this he was resolved to write a Poem, that, by virtue of its extraordinary Subject, cannot so properly be said to be against the Rules as it may be affirmed to be above them all ... We shall now shew for what Reasons the choice of Milton's Subject, as it set him free from the obligation which he lay under to the Poetical Laws, so it necessarily threw him upon new Thoughts, new Images, and an Original Spirit. In the next place we shall shew that his Thoughts, his Images, and by consequence too, his Spirit are actually new, and different from those of Homer and Virgil. Thirdly, we shall shew, that besides their Newness, they have vastly the Advantage of _Homer and Virgil_.]

[Footnote 6: Paradise Lost, Book II.]

[Footnote 7: interwoven in]

[Footnote 8: Sir Samuel Garth in his _Dispensary_, a mock-heroic poem upon a dispute, in 1696, among doctors over the setting up of a Dispensary in a room of the College of Physicians for relief of the sick poor, houses the God of Sloth within the College, and outside, among other allegories, personifies Disease as a Fury to whom the enemies of the Dispensary offer libation. Boileau in his _Lutrin_ a mock-heroic poem written in 1673 on a dispute between two chief personages of the chapter of a church in Paris, la Sainte Chapelle, as to the position of a pulpit, had with some minor allegory, chiefly personified Discord, and made her enter into the form of an old precentor, very much as in Garths poem the Fury Disease

Shrill Colons person took, In morals loose, but most precise in look.]

[Footnote 9: [that such]]

[Footnote 10: Poetics II. § 17; III. §6.]

[Footnote 11: [particular]]

[Footnote 12: 1 Poetics II. § ii. But Addison misquotes the first clause. Aristotle says that when a wholly virtuous man falls from prosperity into adversity, this is neither terrible _nor piteous_, but ([Greek: miaron]) shocking. Then he adds that our pity is _excited_ by undeserved misfortune, and our terror by some resemblance between the sufferer and ourselves.]

[Footnote 13: [have been still]]

* * * * *

No. 274. Monday, January 14, 1712. Steele.

Audire est operæ pretium, procedere recte Qui moechis non vultis.

Hor.

I have upon several Occasions (that have occurred since I first took into my Thoughts the present State of Fornication) weighed with my self, in behalf of guilty Females, the Impulses of Flesh and Blood, together with the Arts and Gallantries of crafty Men; and reflect with some Scorn that most Part of what we in our Youth think gay and polite, is nothing else but an Habit of indulging a Pruriency that Way. It will cost some Labour to bring People to so lively a Sense of this, as to recover the manly Modesty in the Behaviour of my Men Readers, and the bashful Grace in the Faces of my Women; but in all Cases which come into Debate, there are certain things previously to be done before we can have a true Light into the Subject Matter; therefore it will, in the first Place, be necessary to consider the impotent Wenchers and industrious Haggs, who are supplied with, and are constantly supplying new Sacrifices to the Devil of Lust. You are to know then, if you are so happy as not to know it already, that the great Havock which is made in the Habitations of Beauty and Innocence, is committed by such as can only lay waste and not enjoy the Soil. When you observe the present State of Vice and Virtue, the Offenders are such as one would think should have no Impulse to what they are pursuing; as in Business, you see sometimes Fools pretend to be Knaves, so in Pleasure, you will find old Men set up for Wenchers. This latter sort of Men are the great Basis and Fund of Iniquity in the Kind we are speaking of: You shall have an old rich Man often receive Scrawls from the several Quarters of the Town, with Descriptions of the new Wares in their Hands, if he will please to send Word when he will be waited on. This Interview is contrived, and the Innocent is brought to such Indecencies as from Time to Time banish Shame and raise Desire. With these Preparatives the Haggs break their Wards by little and little, till they are brought to lose all Apprehensions of what shall befall them in the Possession of younger Men. It is a common Postscript of an Hagg to a young Fellow whom she invites to a new Woman, _She has, I assure you, seen none but old Mr. Such-a-one_. It pleases the old Fellow that the Nymph is brought to him unadorned, and from his Bounty she is accommodated with enough to dress her for other Lovers. This is the most ordinary Method of bringing Beauty and Poverty into the Possession of the Town: But the particular Cases of kind Keepers, skilful Pimps, and all others who drive a separate Trade, and are not in the general Society or Commerce of Sin, will require distinct Consideration. At the same time that we are thus severe on the Abandoned, we are apt to represent the Case of others with that Mitigation as the Circumstances demand. Calling Names does no Good; to speak worse of any thing than it deserves, does only take off from the Credit of the Accuser, and has implicitly the Force of an Apology in the Behalf of the Person accused. We shall therefore, according as the Circumstances differ, vary our Appellations of these Criminals: Those who offend only against themselves, and are not Scandals to Society, but out of Deference to the sober Part of the World, have so much Good left in them as to be ashamed, must not be huddled in the common Word due to the worst of Women; but Regard is to be had to their Circumstances when they fell, to the uneasy Perplexity under which they lived under senseless and severe Parents, to the Importunity of Poverty, to the Violence of a Passion in its Beginning well grounded, and all other Alleviations which make unhappy Women resign the Characteristick of their Sex, Modesty. To do otherwise than thus, would be to act like a Pedantick Stoick, who thinks all Crimes alike, and not like an impartial SPECTATOR, who looks upon them with all the Circumstances that diminish or enhance the Guilt. I am in Hopes, if this Subject be well pursued, Women will hereafter from their Infancy be treated with an Eye to their future State in the World; and not have their Tempers made too untractable from an improper Sourness or Pride, or too complying from Familiarity or Forwardness contracted at their own Houses. After these Hints on this Subject, I shall end this Paper with the following genuine Letter; and desire all who think they may be concerned in future Speculations on this Subject, to send in what they have to say for themselves for some Incidents in their Lives, in order to have proper Allowances made for their Conduct.

_Mr_. SPECTATOR, _January_ 5, 1711.

The Subject of your Yesterdays Paper is of so great Importance, and the thorough handling of it may be so very useful to the Preservation of many an innocent young Creature, that I think every one is obliged to furnish you with what Lights he can, to expose the pernicious Arts and Practices of those unnatural Women called Bawds. In order to this the enclosed is sent you, which is _verbatim_ the Copy of a Letter written by a Bawd of Figure in this Town to a noble Lord. I have concealed the Names of both, my Intention being not to expose the Persons but the Thing. _I am, SIR, Your humble Servant_.

_My Lord_, I having a great Esteem for your Honour, and a better Opinion of you than of any of the Quality, makes me acquaint you of an Affair that I hope will oblige you to know. I have a Niece that came to Town about a Fortnight ago. Her Parents being lately dead she came to me, expecting to a found me in so good a Condition as to a set her up in a Milliners Shop. Her Father gave Fourscore Pounds with her for five Years: Her Time is out, and she is not Sixteen; as pretty a black Gentlewoman as ever you saw, a little Woman, which I know your Lordship likes: well shaped, and as fine a Complection for Red and White as ever I saw; I doubt not but your Lordship will be of the same Opinion. She designs to go down about a Month hence except I can provide for her, which I cannot at present. Her Father was one with whom all he had died with him, so there is four Children left destitute; so if your Lordship thinks fit to make an Appointment where I shall wait on you with my Niece, by a Line or two, I stay for your Answer; for I have no Place fitted up since I left my House, fit to entertain your Honour. I told her she should go with me to see a Gentleman a very good Friend of mine; so I desire you to take no Notice of my Letter by reason she is ignorant of the Ways of the Town. My Lord, I desire if you meet us to come alone; for upon my Word and Honour you are the first that ever I mentioned her to. So I remain,

_Your Lordships Most humble Servant to Command._

I beg of you to burn it when you've read it.

T.

* * * * *

No. 275. Tuesday, January 15, 1712. Addison.

--tribus Anticyris caput insanabile--

Juv.

I was Yesterday engaged in an Assembly of Virtuosos, where one of them produced many curious Observations which he had lately made in the Anatomy of an Human Body. Another of the Company communicated to us several wonderful Discoveries, which he had also made on the same Subject, by the Help of very fine Glasses. This gave Birth to a great Variety of uncommon Remarks, and furnished Discourse for the remaining Part of the Day.

The different Opinions which were started on this Occasion, presented to my Imagination so many new Ideas, that by mixing with those which were already there, they employed my Fancy all the last Night, and composed a very wild Extravagant Dream.

I was invited, methoughts, to the Dissection of a _Beaus Head_ and of a _Coquets Heart_, which were both of them laid on a Table before us. An imaginary Operator opened the first with a great deal of Nicety, which, upon a cursory and superficial View, appeared like the Head of another Man; but upon applying our Glasses to it, we made a very odd Discovery, namely, that what we looked upon as Brains, were not such in reality, but an Heap of strange Materials wound up in that Shape and Texture, and packed together with wonderful Art in the several Cavities of the Skull. For, as _Homer_ tells us, that the Blood of the Gods is not real Blood, but only something like it; so we found that the Brain of a Beau is not real Brain, but only something like it.

The _Pineal Gland_, which many of our Modern Philosophers suppose to be the Seat of the Soul, smelt very strong of Essence and Orange-flower Water, and was encompassed with a kind of Horny Substance, cut into a thousand little Faces or Mirrours, which were imperceptible to the naked Eye, insomuch that the Soul, if there had been any here, must have been always taken up in contemplating her own Beauties.

We observed a long _Antrum_ or Cavity in the _Sinciput_, that was filled with Ribbons, Lace and Embroidery, wrought together in a most curious Piece of Network, the Parts of which were likewise imperceptible to the naked Eye. Another of these _Antrums_ or Cavities was stuffed with invisible Billetdoux, Love-Letters, pricked Dances, and other Trumpery of the same Nature. In another we found a kind of Powder, which set the whole Company a Sneezing, and by the Scent discovered it self to be right _Spanish_. The several other Cells were stored with Commodities of the same kind, of which it would be tedious to give the Reader an exact Inventory.

There was a large Cavity on each side of the Head, which I must not omit. That on the right Side was filled with Fictions, Flatteries, and Falshoods, Vows, Promises, and Protestations; that on the left with Oaths and Imprecations. There issued out a _Duct_ from each of these Cells, which ran into the Root of the Tongue, where both joined together, and passed forward in one common _Duct_ to the Tip of it. We discovered several little Roads or Canals running from the Ear into the Brain, and took particular care to trace them out through their several Passages. One of them extended itself to a Bundle of Sonnets and little musical Instruments. Others ended in several Bladders which were filled either with Wind or Froth. But the latter Canal entered into a great Cavity of the Skull, from whence there went another Canal into the Tongue. This great Cavity was filled with a kind of Spongy Substance, which the _French_ Anatomists call _Galimatias_, and the _English_, Nonsense.

The Skins of the Forehead were extremely tough and thick, and, what very much surprized us, had not in them any single Blood-Vessel that we were able to discover, either with or without our Glasses; from whence we concluded, that the Party when alive must have been entirely deprived of the Faculty of Blushing.

The _Os Cribriforme_ was exceedingly stuffed, and in some Places damaged with Snuff. We could not but take notice in particular of that small Muscle which is not often discovered in Dissections, and draws the Nose upwards, when it expresses the Contempt which the Owner of it has, upon seeing any thing he does not like, or hearing any thing he does not understand. I need not tell my learned Reader, this is that Muscle which performs the Motion so often mentioned by the _Latin_ Poets, when they talk of a Man's cocking his Nose, or playing the Rhinoceros.

We did not find any thing very remarkable in the Eye, saving only, that the _Musculi Amatorii_, or, as we may translate it into _English_, the _Ogling Muscles_, were very much worn and decayed with use; whereas on the contrary, the _Elevator_, or the Muscle which turns the Eye towards Heaven, did not appear to have been used at all.

I have only mentioned in this Dissection such new Discoveries as we were able to make, and have not taken any notice of those Parts which are to be met with in common Heads. As for the Skull, the Face, and indeed the whole outward Shape and Figure of the Head, we could not discover any Difference from what we observe in the Heads of other Men. We were informed, that the Person to whom this Head belonged, had passed for _a Man_ above five and thirty Years; during which time he Eat and Drank like other People, dressed well, talked loud, laught frequently, and on

## particular Occasions had acquitted himself tolerably at a Ball or an

Assembly; to which one of the Company added, that a certain Knot of Ladies took him for a Wit. He was cut off in the Flower of his Age by the Blow of a Paring-Shovel, having been surprized by an eminent Citizen, as he was tendring some Civilities to his Wife.

When we had thoroughly examined this Head with all its Apartments, and its several kinds of Furniture, we put up the Brain, such as it was, into its proper Place, and laid it aside under a broad Piece of Scarlet Cloth, in order to be _prepared_, and kept in a great Repository of Dissections; our Operator telling us that the Preparation would not be so difficult as that of another Brain, for that he had observed several of the little Pipes and Tubes which ran through the Brain were already filled with a kind of Mercurial Substance, which he looked upon to be true Quick-Silver.

He applied himself in the next Place to the _Coquets Heart_, which he likewise laid open with great Dexterity. There occurred to us many

## Particularities in this Dissection; but being unwilling to burden my

Readers Memory too much, I shall reserve this Subject for the Speculation of another Day.