part i

. (Oxford, 1907); A. Luchaire, _Manuel des institutions francaises_ (Paris, 1892); K.F. Stumpf, _Die Reichs Kanzler_ (3 vols., Innsbruck, 1865-1873); G. Sceliger, _Erzkanzler und Reichskanzleien_ (ib. 1889); P. Hinschius, _Kirchenrecht_ (Berlin, 1869); Sir R.J. Phillimore, _Eccles. Law_ (London, 1895); P. Pradier-Fodere, _Cours de droit diplomatique_, ii. 542 (Paris, 1899).

CHANCELLORSVILLE, a village of Spottsylvania county, Virginia, U.S.A., situated almost midway between Washington and Richmond. It was the central point of one of the greatest battles of the Civil War, fought on the 2nd and 3rd of May 1863, between the Union Army of the Potomac under Major-General Hooker, and the Confederate Army of Northern Virginia under General Lee. (See AMERICAN CIVIL WAR, and WILDERNESS.) General "Stonewall" Jackson was mortally wounded in this battle.

CHANCE-MEDLEY (from the A.-Fr. _chance-medlee_, a mixed chance, and not from _chaude-medlee_, a hot affray), an accident of a mixed character, an old term in English law for a form of homicide arising out of a sudden affray or quarrel. The homicide has not the characteristic of "malice prepense" which would raise the death to murder, nor the completely accidental nature which would reduce it to homicide by misadventure. It was practically identical, therefore, with manslaughter.

CHANCERY, in English law, the court of the lord chancellor of England, consolidated in 1873 along with the other superior courts in the Supreme Court of Judicature. Its origin is noticed under the head of Chancellor.

It has been customary to say that the court of chancery consists of two distinct tribunals--one a court of common law, the other a court of equity. From the former have issued all the original writs passing under the great seal, all commissions of sewers, lunacy, and the like--some of these writs being originally kept in a _hanaper_ or hamper (whence the "hanaper office"), and others in a little sack or bag (whence the "petty-bag office"). The court had likewise power to hold pleas upon _scire facias_ (q.v.) for repeal of letters patent, &c. "So little," says Blackstone, "is commonly done on the common law side of the court that I have met with no traces of any writ of error being actually brought since the fourteenth year of Queen Elizabeth."

The equitable jurisdiction of the court of chancery was founded on the supposed superiority of conscience and equity over the strict law. The appearance of equity in England is in harmony with the general course of legal history in progressive societies. What is remarkable is that, instead of being incorporated with or superseding the common law, it gave rise to a wholly independent set of tribunals. The English dislike of the civil law, and the tendency to follow precedent which has never ceased to characterize English lawyers, account for this unfortunate separation. The claims of equity in its earlier stages are well expressed in the little treatise called _Doctor and Student_, published in the reign of Henry VIII.:--"Conscience never resisteth the law nor addeth to it, but only when the law is directly in itself against the _law of God_, or _law of reason_." So also King James, speaking in the Star Chamber, says: "Where the rigour of the law in many cases will undo a subject, then the chancery tempers the law with equity, and so mixes mercy with justice, as it preserves a man from destruction." This theory of the essential opposition between law and equity, and of the natural superiority of the latter, remained long after equity had ceased to found itself on natural justice, and had become as fixed and rigid as the common law itself. The jealousy of the common lawyers came to a head in the time of Lord Ellesmere, when Coke disputed the right of the chancery to give relief against a judgment of the court of queen's bench obtained by gross fraud and imposition. James I., after consultation, decided in favour of the court of equity. The substitution of lay for clerical chancellors is regarded by G. Spence (_Equitable Jurisdiction of the Court of Chancery_, 2 vols., 1846-1849) as having at first been unfortunate, inasmuch as the laymen were ignorant of the principles on which their predecessors had acted. Lord Nottingham (1621-1682) is usually credited with the first attempt to reduce the decisions of the court to order, and his work was continued by Lord Hardwicke (1690-1764). By the time of Lord Eldon equity had become fixed, and the judges, like their brethren in the common law courts, strictly followed the precedents. Henceforward chancery and common law courts have exhibited the anomaly of two co-ordinate sets of tribunals, empowered to deal with the same matters, and compelled to proceed in many cases on wholly different principles. The court of chancery could in most cases prevent a person from taking advantage of a common law right, not approved of by its own system. But if a suitor chose to go to a court of common law, he might claim such unjust rights, and it required the special intervention of the court of equity to prevent his enforcing them. In many cases also a special application had to be made to chancery for facilities which were absolutely necessary to the successful conduct of a case at common law. Another source of difficulty and annoyance was the uncertainty in many cases whether the chancery or common law courts were the proper tribunal, so that a suitor often found at the close of an expensive and protracted suit that he had mistaken his court and must go elsewhere for relief. Attempts more or less successful were made to lessen those evils by giving the powers to both sets of courts; but down to the consolidation effected by the Judicature Act, the English judicial system justified the sarcasm of Lord Westbury, that one tribunal was set up to do injustice and another to stop it.

The equitable jurisdiction of chancery was commonly divided into _exclusive_, _concurrent_ and _auxiliary_. Chancery had exclusive jurisdiction when there were no forms of action by which relief could be obtained at law, in respect of rights which ought to be enforced. Trusts were the most conspicuous example of this class. It also included the rights of married women, infants and lunatics. Chancery had concurrent jurisdiction when the common law did not give _adequate_ relief, e.g. in cases of fraud, accident, mistake, specific performance of contracts, &c. It had auxiliary jurisdiction when the administrative machinery of the law courts was unable to procure the necessary evidence.

The Judicature Act 1873 enacted (S 24) that in every civil cause or matter commenced in the High Court of Justice, law and equity should be administered by the High Court of Justice and the court of appeal respectively, according to the rules therein contained, which provide for giving effect in all cases to "equitable rights and other matters of equity." The 25th section declared the law hereafter to be administered in England on certain points, and ordained that "generally in all matters not hereinbefore particularly mentioned in which there is any conflict or variance between the rules of equity and the rules of the common law with reference to the same matter, the rules of equity shall prevail." The 34th section specifically assigned to the chancery division the following causes and matters:--The administration of the estates of deceased persons; the dissolution of partnerships, or the taking of partnership, or other accounts; the redemption or foreclosure of mortgages; the raising of portions, or other charges on land; the sale and distribution of the proceeds of property subject to any lien or charge; the execution of trusts, charitable or private; the rectification, or setting aside, or cancellation of deeds or other written instruments; the specific performance of contracts between vendors and purchasers of real estates, including contracts for leases; the partition or sale of real estates; the wardship of infants and the care of infants' estates.

The chancery division originally consisted of the lord chancellor as president and the master of the rolls, and the three vice-chancellors. The master of the rolls was also a member of the court of appeal, but Sir George Jessel, who held that office when the new system came into force, regularly sat as a judge of first instance until 1881, when, by the act of that year (sec. 2), the master of the rolls became a member of the court of appeal only, and provision was made for the appointment of a judge to supply the vacancy thus occasioned (sec. 3). Sir James Bacon (1798-1895) was the last survivor of the vice-chancellors. He retained his seat on the bench until the year 1886, when he retired after more than seventeen years' judicial service. For some reason the solicitors, when they had the choice, preferred to bring their actions in the chancery division. The practice introduced by the Judicature Act of trying actions with oral evidence instead of affidavits, and the comparative inexperience of the chancery judges and counsel in that mode of trial, tended to lengthen the time required for the disposal of the business. Demand was consequently made for more judges in the chancery division. By an act of 1877 the appointment of an additional judge in that division was authorized, and Sir Edward Fry (afterwards better known as a lord justice) was appointed. In August 1899 the crown consented to the appointment of a new judge of the High Court in the chancery division on an address from both Houses of Parliament, pursuant to the 87th section of the Appellate Jurisdiction Act 1876. The chancery division, therefore, consists of the lord chancellor and six puisne judges. The latter are styled and addressed in the same manner as was customary in the old common law courts.[1] Formerly there were only four judges of this division (being the successors of the master of the rolls and the three vice-chancellors) to whom chambers were attached. The fifth judge heard only causes with witnesses transferred to him from the overflowing of the lists of his four brethren. In each set of chambers there were three chief clerks, with a staff of assistant clerks under them. The chief clerks had no original jurisdiction, but heard applications only on behalf of the judge to whose chambers they belonged, and theoretically every suitor had the right to have his application heard by the judge himself in chambers. But the appointment of a sixth judge enabled the lord chancellor to carry out a reform recommended by a departmental committee which reported in 1885. The great difficulty in the chancery division always was to secure the continuous hearing of actions with witnesses, as nearly one-half of the judge's time was taken up with cases adjourned to him from chambers and other administrative business and non-witness actions and motions. The interruption of a witness action for two or three days, particularly in a country case, occasioned great expense, and had other inconveniences. It was a simple remedy to link the judges in pairs with one list of causes and one set of chambers assigned to each pair. This reform was effected by the alteration of a few words in certain rules of court. There are therefore, only three sets of chambers, each containing four chief clerks, or, as they are now styled, masters of the Supreme Court, and one of the linked judges, by arrangement between themselves, continuously tries the witness actions in their common list, while the other attends in chambers, and also hears the motions, petitions, adjourned summonses and non-witness cases.

Although styled masters it does not appear that the chief clerks have any larger or different jurisdiction than they had before. They are still the representatives of and responsible to the judges to whom the chambers are attached. The judge may either hear an application in chambers, or may direct any matter which he thinks of sufficient importance to be argued before him in court, or a party may move in court to discharge an order made in chambers with a view to an appeal, but this is not required if the judge certifies that the matter was sufficiently discussed before him in chambers.

Under the existing rules of court many orders can now be made on summons in chambers which used formerly to require a suit or petition in court (see Order LV. as to foreclosure, administration, payment out of money in court and generally). The judge is also enabled to decide any

## particular question arising in the administration of the estate of a

deceased person or execution of the trusts of a settlement without directing administration of the whole estate or execution of the trusts generally by the court (Order LV. rule 10), and where an application for accounts is made by a dissatisfied beneficiary or creditor to order the accounts to be delivered out of court, and the application to stand over till it can be seen what questions (if any) arise upon the accounts requiring the intervention of the court (Order LV. 2, 10a). Delay and consequent worry and expense are thus saved to the parties, and, at the same time, a great deal of routine administration is got rid of and a larger portion of the judicial term can be devoted to hearing actions and deciding any question of importance in court. The work of the chambers staff of the judges has probably been increased; but, on the other hand, it has been lightened by the removal of the winding-up business. The chancery division has also inherited from the court of chancery a staff of registrars and taxing masters.

In the United States "chancery" is generally used as the synonym of "equity." Chancery practice is practice in cases of equity. Chancery courts are equity courts (see EQUITY). For the diplomatic sense of chancery (chancellery) see CHANCELLOR.

FOOTNOTE:

[1] The comte de Franqueville comments on the misuse of the title "Lord" in addressing judges as another anomaly which only adds to the confusion, but perhaps unnecessarily. According to Foss (vol. viii. p. 200) it was only in the 18th century that the judges began to be addressed by the title of "Your Lordship." In the Year Books (he adds) they are constantly addressed by the title of "Sir." "Sir, vous voyez bien," &c.

CHANDA, a town and district of British India, in the Nagpur division of the Central Provinces. In 1901 the town had a population of 17,803. It is situated at the junction of the Virai and Jharpat rivers. It was the capital of the Gond kingdom of Chanda, which was established on the ruins of a Hindu state in the 11th or 12th century, and survived until 1751 (see GONDWANA). The town is still surrounded by a stone wall 5-1/2m. in circuit. It has several old temples and tombs, and the district at large is rich in remains of antiquity. There are manufactures of cotton, silk, brass-ware and leather slippers, and a considerable local trade.

The DISTRICT OF CHANDA has an area of 10,156 sq. m. Excepting in the extreme west, hills are thickly dotted over the country, sometimes in detached ranges, occasionally in isolated peaks rising sheer out from the plain. Towards the east they increase in height, and form a broad tableland, at places 2000 ft. above sea-level. The Wainganga river flows through the district from north to south, meeting the Wardha river at Seoni, where their streams unite to form the Pranhita. Chanda is thickly studded with fine tanks, or rather artificial lakes, formed by closing the outlets of small valleys, or by throwing a dam across tracts intersected by streams. The broad clear sheets of water thus created are often very picturesque in their surroundings of wood and rock. The chief architectural objects of interest are the cave temples at Bhandak, Winjbasani, Dewala and Ghugus; a rock temple in the bed of the Wardha river below Ballalpur; the ancient temples at Markandi, Ambgaon and elsewhere; the forts of Wairagarh and Ballalpur; and the old walls of the city of Chanda, its system of waterworks, and the tombs of the Gond kings. In 1901 the population was 601,533, showing a decrease of 15% in the decade. The principal crops are rice, millet, pulse, wheat, oil-seeds and cotton. The district contains the coalfield of Warora, which was worked by government till 1906, when it was closed. Other fields are known, and iron ores also occur. The district suffered severely from famine in 1900, when in April the number of persons relieved rose to 90,000.

CHANDAUSI, a town of British India, in the Moradabad district of the United Provinces, 28 m. south of Moradabad. Pop. (1901) 25,711. It is an important station on the Oudh & Rohilkhand railway, with a junction for Aligarh. Its chief exports are of cotton, hemp, sugar and stone. There is a factory for pressing cotton.

CHAND BARDAI (fl. c. 1200), Hindu poet, was a native of Lahore, but lived at the court of Prithwi Raja (Prithiraj), the last Hindu sovereign of Delhi. His _Prithiraj Rasau_, a poem of some 100,000 stanzas, chronicling his master's deeds and the contemporary history of his part of India, is valuable not only as historical material but as the earliest monument of the Western Hindi language, and the first of the long series of bardic chronicles for which Rajputana is celebrated. It is written in ballad form, and portions of it are still sung by itinerant bards throughout north-western India and Rajputana.

See Lieut.-Col. James Tod, _Annals and Antiquities of Rajast'han_ (2 vols., London, 1829-1832; repub. by Lalit Mohan Auddy, 2 vols. ib., 1894-1895), where good translations are given.

CHANDELIER, a frame of metal, wood, crystal, glass or china, pendent from roof or ceiling for the purpose of holding lights. The word is French, but the appliance has lost its original significance of a candle-holder, the chandelier being now chiefly used for gas and electric lighting. Clusters of hanging lights were in use as early as the 14th century, and appear originally to have been almost invariably of wood. They were, however, so speedily ruined by grease that metal was gradually subsituted, and fine and comparatively early examples in beaten iron, brass, copper and even silver are still extant. Throughout the 17th century the hanging candle-holder of brass or bronze was common throughout northern Europe, as innumerable pictures and engravings testify. In the great periods of the art of decoration in France many magnificent chandeliers were made by Boulle, and at a later date by Gouthiere and Thomire and others among the extraordinarily clever _fondeurs-ciseleurs_ of the second half of the 18th century. The chandelier in rock crystal and its imitations had come in at least a hundred years before their day, and continued in favour to the middle of the 19th century, or even somewhat later. It reached at last the most extreme elaboration of banality, with ropes of pendants and hanging faceted drops often called lustres. When many lights were burning in one of these chandeliers an effect of splendour was produced that was not out of place in a ballroom, but the ordinary household varieties were extremely ugly and inartistic. The more purely domestic chandelier usually carries from two to six lights. The rapidly growing use of electricity as an illuminating medium and the preference for smaller clusters of lights have, however, pushed into the background an appliance which had grown extremely commonplace in design, and had become out of character with modern ideas of household decoration.

CHANDERNAGORE, or CHANDARNAGAR, a French settlement in India, with a small adjoining territory, situated on the right bank of the river Hugli, 20 m. above Calcutta, in 22 deg. 51' 40" N, and 88 deg. 24' 50" E. Area 3 sq. m.; pop. (1901) 25,000. Chandernagore has played an important part in the European history of Bengal. It became a permanent French settlement, in 1688, but did not rise to any importance till the time of Dupleix, during whose administration more than two thousand brick houses were erected in the town and a considerable maritime trade was carried on. In 1757 Chandernagore was bombarded by an English fleet under Admiral Watson and captured; the fortifications and houses were afterwards demolished. On peace being established the town was restored to the French in 1763. When hostilities afterwards broke out in 1794, it was again taken possession of by the English, and was held by them till 1816, when it was a second time given up to the French; it has ever since remained in their possession. All the former commercial grandeur of Chandernagore has now passed away, and at present it is little more than a quiet suburb of Calcutta, without any external trade. The European town is situated at the bottom of a beautiful reach of the Hugli, with clean wide thoroughfares, and many elegant residences along the river-bank. The authorities of Chandernagore are subject to the jurisdiction of the governor-general of Pondicherry, to whom is confided the general government of all the French possessions in India.

CHANDLER, HENRY WILLIAM (1828-1889), English scholar, was born in London on the 31st of January 1828. In 1848 he entered Pembroke College, Oxford, where he was elected fellow in 1853. In 1867 he succeeded H.L. Mansel as Waynflete professor of moral and metaphysical philosophy, and in 1884 was appointed curator of the Bodleian library. He died by his own hand in Oxford on the 16th of May 1889. He was chiefly known as an Aristotelian scholar, and his knowledge of the Greek commentators on Aristotle was profound. He collected a vast amount of material for an edition of the fragments of his favourite author, but on the appearance of Valentine Rose's work in 1886 he abandoned the idea. Two works on the bibliography of Aristotle, _A Catalogue of Editions of Aristotle's Nicomachean Ethics and of Works illustrative of them printed in the 15th century_ (1868), and _A Chronological Index to Editions of Aristotle's Nicomachean Ethics, and of Works illustrative of them from the Origin of Printing to 1799_ (1878), are of great value. Chandler's collection of works on Aristotelian literature is now in the library of Pembroke College. His _Practical Introduction to Greek Accentuation_ (1862, ed. min. 1877) is the standard work in English.

CHANDLER, RICHARD (1738-1810), British antiquary, was born in 1738 at Elson in Hampshire, and educated at Winchester and at Queen's and Magdalen Colleges, Oxford. His first work consisted of fragments from the minor Greek poets, with notes (_Elegiaca Graeca_, 1759); and in 1763 he published a fine edition of the Arundelian marbles, _Marmora Oxoniensia_, with a Latin translation, and a number of suggestions for supplying the lacunae. He was sent by the Dilettanti Society with Nicholas Revett, an architect, and Pars, a painter, to explore the antiquities of Ionia and Greece (1763-1766); and the result of their work was the two magnificent folios of Ionian antiquities published in 1769. He subsequently held several church preferments, including the rectory of Tylehurst, in Berkshire, where he died on the 9th of February 1810. Other works by Chandler were _Inscriptiones Antiquae pleraeque nondum editae_ (Oxford, 1774); _Travels in Asia Minor_ (1775); _Travels in Greece_ (1776); _History of Ilium_ (1803), in which he asserted the accuracy of Homer's geography. His _Life of Bishop Waynflete_, lord high chancellor to Henry VI., appeared in 1811.

A complete edition (with notes by Revett) of the _Travels in Asia Minor and Greece_ was published by R. Churton (Oxford, 1825), with an "Account of the Author."

CHANDLER, SAMUEL (1693-1766), English Nonconformist divine, was born in 1693 at Hungerford, in Berkshire, where his father was a minister. He was sent to school at Gloucester, where he began a lifelong friendship with Bishop Butler and Archbishop Secker; and he afterwards studied at Leiden. His talents and learning were such that he was elected fellow of the Royal and Antiquarian Societies, and was made D.D. of Edinburgh and Glasgow. He also received offers of high preferment in the Church of England. These he refused, remaining to the end of his life in the position of a Presbyterian minister. He was moderately Calvinistic in his views and leaned towards Arianism. He took a leading part in the deist controversies of the time, and discussed with some of the bishops the possibility of an act of comprehension. From 1716 to 1726 he preached at Peckham, and for forty years he was pastor of a meeting-house in Old Jewry. During two or three years, having fallen into pecuniary distress through the failure of the South Sea scheme, he kept a book-shop in the Poultry. On the death of George II. in 1760 Chandler published a sermon in which he compared that king to King David. This view was attacked in a pamphlet entitled _The History of the Man after God's own Heart_, in which the author complained of the parallel as an insult to the late king, and, following Pierre Bayle, exhibited King David as an example of perfidy, lust and cruelty. Chandler condescended to reply first in a review of the tract (1762) and then in _A Critical History of the Life of David_, which is perhaps the best of his productions. This work was just completed when he died, on the 8th of May 1766. He left 4 vols. of sermons (1768), and a paraphrase of the Epistles to the Galatians and Ephesians (1777), several works on the evidences of Christianity, and various pamphlets against Roman Catholicism.

CHANDLER, ZACHARIAH (1813-1879), American politician, was born at Bedford, New Hampshire, on the 10th of December 1813. In 1833 he removed to Detroit, Michigan, where he became a prosperous dry-goods merchant. He took a prominent part as a Whig in politics (serving as mayor in 1851), and, impelled by his strong anti-slavery views, actively furthered the work of the "Underground Railroad," of which Detroit was one of the principal "transfer" points. He was one of the organizers in Michigan of the Republican party, and in 1857 succeeded Lewis Cass in the United States Senate, serving until 1875, and at once taking his stand with the most radical opponents of slavery extension. When the Civil War became inevitable he endeavoured to impress upon the North the necessity of taking extraordinary measures for the preservation of the Union. After the fall of Fort Sumter he advocated the enlistment of 500,000 instead of 75,000 men for a long instead of a short term, and the vigorous enforcement of confiscation measures. In July 1862 he made a bitter attack in the Senate on General George B. McClellan, charging him with incompetency and lack of "nerve." Throughout the war he allied himself with the most radical of the Republican faction in opposition to President Lincoln's policy, and subsequently became one of the bitterest opponents of President Johnson's plan of reconstruction. From October 1875 to March 1877 he was secretary of the interior in the cabinet of President Grant, succeeding Columbus Delano (1809-1896). In 1876, as chairman of the national republican committee, he managed the campaign of Hayes against Tilden. In February 1879 he was re-elected to the Senate to succeed Isaac P. Christiancy (1812-1890), and soon afterwards, in a speech concerning Mexican War pensions, bitterly denounced Jefferson Davis. He died at Chicago, Illinois, on the 1st of November 1879. By his extraordinary force of character he exercised a wide personal influence during his lifetime, but failed to stamp his personality upon any measure or policy of lasting importance.

CHANDOS, BARONS AND DUKES OF. The English title of Chandos began as a barony in 1554, and was continued in the family of Brydges (becoming a dukedom in 1719) till 1789. In 1822 the dukedom was revived in connexion with that of Buckingham.

JOHN BRYDGES, 1st Baron Chandos (c. 1490-1557), a son of Sir Giles Brydges, or Bruges (d. 1511), was a prominent figure at the English court during the reigns of Henry VIII., Edward VI. and Mary. He took

## part in suppressing the rebellion of Sir Thomas Wyat in 1554, and as

lieutenant of the Tower of London during the earlier part of Mary's reign, had the custody, not only of Lady Jane Grey and of Wyat, but for a short time of the princess Elizabeth. He was created Baron Chandos of Sudeley in 1554, one of his ancestors, Alice, being a grand-daughter of Sir Thomas Chandos (d. 1375), and he died in March 1557. The three succeeding barons, direct descendants of the 1st baron, were all members of parliament and persons of some importance. Grey, 5th Baron Chandos (c. 1580-1621), lord-lieutenant of Gloucestershire, was called the "king of the Cotswolds," owing to his generosity and his magnificent style of living at his residence, Sudeley Castle. He has been regarded by Horace Walpole and others as the author of some essays, _Horae Subsecivae_. His elder son George, 6th Baron Chandos (1620-1655), was a supporter of Charles I. during his struggle with Parliament, and distinguished himself at the first battle of Newbury in 1643. He had six daughters but no sons, and after the death of his brother William in 1676 the barony came to a kinsman, Sir James Brydges, Bart. (1642-1714), who was English ambassador to Constantinople from 1680 to 1685.

JAMES BRYDGES, 1st duke of Chandos (1673-1744), son and heir of the last-named, had been member of parliament for Hereford from 1698 to 1714, and, three days after his father's death, was created Viscount Wilton and earl of Carnarvon. For eight years, from 1705 to 1713, during the War of the Spanish Succession, he was paymaster-general of the forces abroad, and in this capacity he amassed great wealth. In 1719 he was created marquess of Carnarvon and duke of Chandos. The duke is chiefly remembered on account of his connexion with Handel and with Pope. He built a magnificent house at Canons near Edgware in Middlesex, and is said to have contemplated the construction of a private road between this place and his unfinished house in Cavendish Square, London. For over two years Handel, employed by Chandos, lived at Canons, where he composed his oratorio _Esther_. Pope, who in his _Moral Essays_ (_Epistle to the Earl of Burlington_) doubtless described Canons under the guise of "Timon's Villa," referred to the duke in the line, "Thus gracious Chandos is belov'd at sight"; but Swift, less complimentary, called him "a great complier with every court." The poet was caricatured by Hogarth for his supposed servility to the duke. Chandos, who was lord-lieutenant of the counties of Hereford and Radnor, and chancellor of the university of St Andrews, became involved in financial difficulties, and after his death on the 9th of August 1744 Canons was pulled down. He was succeeded by his son Henry, 2nd duke (1708-1771), and grandson James, 3rd duke (1731-1789). On the death of the latter without sons in September 1789 all his titles, except that of Baron Kinloss, became extinct, although a claimant arose for the barony of Chandos of Sudeley. The 3rd duke's only daughter, Anna Elizabeth, who became Baroness Kinloss on her father's death, was married in 1796 to Richard Grenville, afterwards marquess of Buckingham; and in 1822 this nobleman was created duke of Buckingham and Chandos (see BUCKINGHAM, DUKES OF).

See G.E. C(okayne), _Complete Peerage_ (1887-1898); and J.R. Robinson, _The Princely Chandos_, i.e. the 1st duke (1893).

CHANDOS, SIR JOHN (?-1370), one of the most celebrated English commanders of the 14th century. He is found at the siege of Cambrai in 1337, and at the battle of Crecy in 1346. At the battle of Poitiers, in 1356, it was he who decided the day and saved the life of the Black Prince. For these services Edward III. made him a knight of the Garter, gave him the lands of the viscount of Saint Sauveur in Cotentin, and appointed him his lieutenant in France and vice-chamberlain of the royal household. In 1362 he was made constable of Aquitaine, and won the victories of Auray (1364) and Navaret in Spain (1367) over Duguesclin. He was seneschal of Poitou in 1369, and was mortally wounded at the bridge of Lussac near Poitiers on the 31st of December. He died on the following day, the 1st of January 1370.

See Benjamin Fillon, "John Chandos, Connetable d'Aquitaine et Senechal de Poitou," in the _Revue des provinces de l'ouest_ (1855).

CHANDRAGUPTA MAURYA (reigned 321-296 B.C.), known to the Greeks as Sandracottus, founder of the Maurya empire and first paramount ruler of India, was the son of a king of Magadha by a woman of humble origin, whose caste he took, and whose name, Mura, is said to have been the origin of that of Maurya assumed by his dynasty. As a youth he was driven into exile by his kinsman, the reigning king of Magadha. In the course of his wanderings he met Alexander the Great, and, according to Plutarch (_Alexander_, cap. 62), encouraged him to invade the Ganges kingdom by enlarging on the extreme unpopularity of the reigning monarch. During his exile he collected a large force of the warlike clans of the north-west frontier, and on the death of Alexander attacked the Macedonian garrisons and conquered the Punjab. He next attacked Magadha, dethroned and slew the king, his enemy, with every member of his family, and established himself on the throne (321). The great army acquired from his predecessor he increased until it reached the total of 30,000 cavalry, 9000 elephants, and 600,000 infantry; and with this huge force he overran all northern India, establishing his empire from the Arabian Sea to the Bay of Bengal. In 305 Seleucus Nicator crossed the Indus, but was defeated by Chandragupta and forced to a humiliating peace (303), by which the empire of the latter was still farther extended in the north. About six years later Chandragupta died, leaving his empire to his son Bindusura.

An excellent account of the court and administrative system of Chandragupta has been preserved in the fragments of Megasthenes, who came to Pataliputra as the envoy of Seleucus shortly after 303. The government was, of course, autocratic and even tyrannous, but it was organized on an elaborate system, army and civil service being administered by a series of boards, while the cities were governed by municipal commissioners responsible for public order and the upkeep of public works. Chandragupta himself is described as living in barbaric splendour, appearing in public only to hear causes, offer sacrifice, or to go on military and hunting expeditions, and withal so fearful of assassination that he never slept two nights running in the same room.

See J.W. MacCrindle, _Ancient India as described by Megasthenes and Arrian_ (Calcutta, 1877); V.A. Smith, _Early Hist. of India_ (Oxford, 1908); also the articles INDIA: _History_, and INSCRIPTIONS: _Indian_.

CHANGARNIER, NICOLAS ANNE THEODULE (1793-1877), French general, was born at Autun on the 26th of April 1793. Educated at St Cyr, he served for a short time in the bodyguard of Louis XVIII., and entered the line as a lieutenant in January 1815. He achieved distinction in the Spanish campaign of 1823, and became captain in 1825. In 1830 he entered the Royal Guard and was sent to Africa, where he took part in the Mascara expedition. Promoted commandant in 1835, he distinguished himself under Marshal Clausel in the campaign against Ahmed Pasha, bey of Constantine, and became lieutenant-colonel in 1837. The part he took in the expedition of Portes-de-Fer gained him a colonelcy, and his success against the Hajutas and Kabyles, the cross of the Legion of Honour. Three more years of brilliant service in Africa won for him the rank of _marechal de camp_ in 1840, and of lieutenant-general in 1843. In 1847 he held the Algiers divisional command. He visited France early in 1848, assisted the provisional government to establish order, and returned to Africa in May to succeed General Cavaignac in the government of Algeria. He was speedily recalled on his election to the general assembly for the department of the Seine, and received the command of the National Guard of Paris, to which was added soon afterwards that of the troops in Paris, altogether nearly 100,000 men. He held a high place and exercised great influence in the complicated politics of the next two years. In 1849 he received the grand cross of the Legion of Honour. An avowed enemy of republican institutions, he held a unique position in upholding the power of the president; but in January 1851 he opposed Louis Napoleon's policy, was in consequence deprived of his double command, and at the _coup d'etat_ in December was arrested and sent to Mazas, until his banishment from France by the decree of the 9th of January 1852. He returned to France after the general amnesty, and resided in his estate in the department of Saone-et-Loire. In 1870 he held no command, but was present with the headquarters, and afterwards with Bazaine in Metz. He was employed on an unsuccessful mission to Prince Frederick Charles, commanding the German army which besieged Metz, and on the capitulation became a prisoner of war. At the armistice he returned to Paris, and in 1871 was elected to the National Assembly by four departments, and sat for the Somme. He took an active part in politics, defended the conduct of Marshal Bazaine, and served on the committee which elaborated the monarchical constitution. When the comte de Chambord refused the compromise, he moved the resolution to extend the executive power for ten years to Marshal MacMahon. He was elected a life senator in 1875. He died in Paris on the 14th of February 1877.

CHANG-CHOW, a town of China, in the province of Fu-kien, on a branch of the Lung Kiang, 35 m. W. of Amoy. It is surrounded by a wall 4-1/2 m. in circumference, which, however, includes a good deal of open ground. The streets are paved with granite, but are very dirty. The river is crossed by a curious bridge, 800 ft. long, constructed of wooden planks supported on twenty-five piles of stones about 30 ft. apart. The city is a centre of the silk-trade, and carries on an extensive commerce in different directions. Brick-works and sugar-factories are among its chief industrial establishments. Its population is estimated at about 1,000,000.

CHANG CHUN, KIU (1148-1227), Chinese Taoist sage and traveller, was born in 1148. In 1219 he was invited by Jenghiz Khan, founder of the Mongol empire and greatest of Asiatic conquerors, to visit him. Jenghiz' letter of invitation, dated the 15th of May 1219 (by present reckoning), has been preserved, and is among the curiosities of history; here the terrible warrior appears as a meek disciple of wisdom, modest and simple, almost Socratic in his self-examination, alive to many of the deepest truths of life and government. Chang Chun obeyed this summons; and leaving his home in Shantung (February 1220) journeyed first to Peking. Learning that Jenghiz had gone far west upon fresh conquests, the sage stayed the winter in Peking. In February 1221 he started again and crossed eastern Mongolia to the camp of Jenghiz' brother Ujughen, near Lake Bor or Buyur in the upper basin of the Kerulun-Amur. Thence he travelled south-westward up the Kerulun, crossed the Karakorum region in north-central Mongolia, and so came to the Chinese Altai, probably passing near the present Uliassutai. After traversing the Altai he visited Bishbalig, answering to the modern Urumtsi, and moved along the north side of the Tian Shan range to lake Sairam, Almalig (or Kulja), and the rich valley of the Ili. We then trace him to the Chu, over this river to Talas and the Tashkent region, and over the Jaxartes (or Syr Daria) to Samarkand, where he halted for some months. Finally, through the "Iron Gates" of Termit, over the Oxus, and by way of Balkh and northern Afghanistan, Chang Chun reached Jenghiz' camp near the Hindu Kush. Returning home he followed much the same course as on his outward route: certain deviations, however, occur, such as a visit to Kuku-khoto. He was back in Peking by the end of January 1224. From the narrative of his expedition (the _Si yu ki_, written by his pupil and companion Li Chi Chang) we derive some of the most faithful and vivid pictures ever drawn of nature and man between the Great Wall of China and Kabul, between the Aral and the Yellow Sea: we may particularly notice the sketches of the Mongols, and of the people of Samarkand and its neighbourhood; the account of the fertility and products of the latter region, as of the Ili valley, at or near Almalig-Kulja; and the description of various great mountain ranges, peaks and defiles, such as the Chinese Altai, the Tian Shan, Mt Bogdo-ola (?), and the Iron Gates of Termit. There is, moreover, a noteworthy reference to a land apparently identical with the uppermost valley of the Yenisei. After his return Chang Chun lived at Peking till his death on the 23rd of July 1227. By order of Jenghiz some of the former imperial garden grounds were made over to him, for the foundation of a Taoist monastery.

See E. Bretschneider, _Mediaeval Researches from Eastern Asiatic Sources_, vol. i. pp. 35-108, where a complete translation of the narrative is given, with a valuable commentary; C.R. Beazley _Dawn of Modern Geography_, iii. 539. (C. R. B.)

CHANGE (derived through the Fr. from the Late Lat. _cambium, cambiare_, to barter; the ultimate derivation is probably from the root which appears in the Gr. [Greek: kamptein], to bend), properly the substitution of one thing for another, hence any alteration or variation, so applied to the moon's passing from one phase to another. The use of the word for a place of commercial business has usually been taken to be a shortened form of Exchange (q.v.) and so is often written 'Change. The _New English Dictionary_ points out that "change" appears earlier than "exchange" in this sense. "Change" is particularly used of coins of lower denomination given in substitution for those of larger denomination or for a note, cheque, &c., and also for the balance of a sum paid larger than that which is due. A further application is that in bell-ringing, of the variations in order in which a peal of bells may be rung. The term usually excludes the ringing of the bells according to the diatonic scale in which they are hung (see BELL). It is from a combination of these two meanings that the thieves' slang phrase "ringing the changes" arises; it denotes the various methods by which wrong change may be given or extracted, or counterfeit coin passed.

CHANGELING, the term used of a child substituted or changed for another, especially in the case of substitutions popularly supposed to be through fairy agency. There was formerly a widespread superstition that infants were sometimes stolen from their cradles by the fairies. Any specially peevish or weakly baby was regarded as a changeling, the word coming at last to be almost synonymous with imbecility. It was thought that the elves could only effect the exchange before christening, and in the highlands of Scotland babies were strictly watched till then. Strype states that in his time midwives had to take an oath binding themselves to be no party to the theft or exchange of babies. The belief is referred to by Shakespeare, Spenser and other authors. Pennant, writing in 1796, says: "In this very century a poor cottager, who lived near the spot, had a child who grew uncommonly peevish; the parents attributed this to the fairies and imagined it was a changeling. They took the child, put it in a cradle, and left it all night beneath the "Fairy Oak" in hopes that the _tylwydd teg_ or fairy family would restore their own before morning. When morning came they found the child perfectly quiet, so went away with it, quite confirmed in their belief" (_Tour in Scotland_, 1796, p. 257).

See W. Wirt Sikes, _British Goblins_ (1880).

CHANGOS, a tribe of South American Indians who appear to have originally inhabited the Peruvian coast. A few of them still live on the coast of Atacama, northern Chile. They are a dwarfish race, never exceeding 5 ft. in height. Their sole occupation is fishing, and in former times they used boats of inflated sealskins, lived in sealskin huts, and slept on heaps of dried seaweed. They are a hospitable and friendly people, and never resisted the whites.

CHANGRA, or KANGHARI (anc. _Gangra_; called also till the time of Caracalla, _Germanicopolis_, after the emperor Claudius), the chief town of a sanjak of the same name in the Kastamuni vilayet, Asia Minor, situated in a rich, well-watered valley; altitude 2500 ft. The ground is impregnated with salt, and the town is unhealthy. Pop. (1894) 15,632, of whom 1086 are Christians (Cuinet). Gangra, the capital of the Paphlagonian kingdom of Deiotarus Philadelphus, son of Castor, was taken into the Roman province of Galatia on his death in 6-5 B.C. The earlier town, the name of which signified "she-goat," was built on the hill behind the modern city, on which are the ruins of a late fortress; while the Roman city occupied the site of the modern. In Christian times Gangra was the metropolitan see of Paphlagonia. In the 4th century the town was the scene of an important ecclesiastical synod.

_Synod of Gangra._--Conjectures as to the date of this synod vary from 341 to 376. All that can be affirmed with certainty is that it was held about the middle of the 4th century. The synodal letter states that twenty-one bishops assembled to take action concerning Eustathius (of Sebaste?) and his followers, who contemned marriage, disparaged the offices of the church, held conventicles of their own, wore a peculiar dress, denounced riches, and affected especial sanctity. The synod condemned the Eustathian practices, declaring however, with remarkable moderation, that it was not virginity that was condemned, but the dishonouring of marriage; not poverty, but the disparagement of honest and benevolent wealth; not asceticism, but spiritual pride; not individual piety, but dishonouring the house of God. The twenty canons of Gangra were declared ecumenical by the council of Chalcedon, 451.

See Mansi ii. pp. 1095-1122; Hardouin i. pp. 530-540; Hefele 2nd ed., i. pp. 777 sqq. (English trans. ii. pp. 325 sqq.).

CHANNEL ISLANDS (French _Iles Normandes_), a group of islands in the English Channel, belonging (except the Iles Chausey) to Great Britain. (For map, see ENGLAND, Section VI.) They lie between 48 deg. 50' and 49 deg. 45' N., and 1 deg. 50' and 2 deg. 45' W., along the French coast of Cotentin (department of Manche), at a distance of 4 to 40 m. from it, within the great rectangular bay of which the northward horn is Cape La Hague. The greater part of this bay is shallow, and the currents among the numerous groups of islands and rocks are often dangerous to navigation. The nearest point of the English coast to the Channel Islands is Portland Bill, a little over 50 m. north of the northernmost outlier of the islands. The total land area of the islands is about 75 sq. m. (48,083 acres), and the population in 1901 was 95,618. The principal individual islands are four:--JERSEY (area 45 sq. m., pop. 52,576), GUERNSEY (area 24.5 sq. m., pop. 40,446), ALDERNEY (area 3.06 sq. m., pop. 2062), and SARK (area nearly 2 sq. m., pop. 504). Each of these islands is treated in a separate article. The chief town and port of Jersey is St Helier, and of Guernsey St Peter Port; a small town on Alderney is called St Anne. Regular communication by steamer with Guernsey and Jersey is provided on alternate days from Southampton and Weymouth, by steamers of the London & South-Western and Great Western railway companies of England. Railway communications within the islands are confined to Jersey. Regular steamship communications are kept up from certain French ports, and locally between the larger islands. In summer the islands, especially Jersey, Guernsey and Sark, are visited by numerous tourists, both from England and from France.

The islands fall physically into four divisions. The northernmost, lying due west of Cape La Hague, and separated therefrom by the narrow Race of Alderney, includes that island, Burhou and Ortach, and numerous other islets west of it, and west again the notorious Casquets, an angry group of jagged rocks, on the largest of which is a powerful lighthouse. Doubtful tradition places here the wreck of the "White Ship," in which William, son of Henry I., perished in 1120; in 1744 the "Victory," a British man-of-war, struck on one of the rocks, and among calamities of modern times the wreck of the "Stella," a passenger vessel, in 1899, may be recalled. The second division of islands is also the most westerly; it includes Guernsey with a few islets to the west, and to the east, Sark, Herm, Jethou (inhabited islands) and others. The strait between Guernsey and Herm is called Little Russel, and that between Herm and Sark Great Russel. Sark is famous for its splendid cliffs and caves, while Herm possesses the remarkable phenomenon of a shell-beach, or shore, half-a-mile in length, formed wholly of small shells, which accumulate in a tidal eddy formed at the north of the island. To the south-east of these, across the channel called La Deroute, lies Jersey, forming, with a few attendant islets, of which the Ecrehou to the north-east are the chief, the third division. The fourth and southernmost division falls into two main subdivisions. The Minquiers, the more western, are a collection of abrupt rocks, the largest of which, Maitresse Ile, affords a landing and shelter for fishermen. Then eastern subdivision, the Iles Chausey, lies about 9 m. west by north of Granville (to which commune they belong) on the French coast, and belongs to France. These rocks are close set, low and curiously regular in form. On Grande Ile, the only permanently inhabited island (pop. 100), some farming is carried on, and several of the islets are temporarily inhabited by fishermen. There is also a little granite-quarrying, and seaweed-burning employs many.

None of the islands is mountainous, and the fine scenery for which they are famous is almost wholly coastal. In this respect each main island has certain distinctive characteristics. Bold cliffs are found on the south of Alderney; in Guernsey they alternate with lovely bays; Sark is specially noted for its magnificent sea-caves, while the coast scenery of Jersey is on the whole more gentle than the rest.

_Geology_.--Geologically, the Channel Islands are closely related to the neighbouring mainland of Normandy. With a few exceptions, to be noted later, all the rocks are of pre-Cambrian, perhaps in part of Archean age. They consist of massive granites, gneisses, diorites, porphyrites, schists and phyllites, all of which are traversed by dykes and veins. In Jersey we find in the north-west corner a granitic tract extending from Grosnez to St Mary and St John, beyond which it passes into a small granulitic patch. South of the granites is a schistose area, by St Ouen and St Lawrence, and reaching to St Aubin's Bay. Granitic masses again appear round St Brelade's Bay. The eastern half of the island is largely occupied by porphyrites and similar rocks (hornstone porphyry) with rhyolites and denitrified obsidians; some of the latter contain large spherulites with a diameter of as much as 24 in.; these are well exposed in Bouley Bay; a complex igneous and intrusive series of rocks lies around St Helier. In the north-east corner of the island a conglomerate, possibly of Cambrian age, occurs between Bouley Bay and St Catherine's Bay. Tracts of blown-sand cover the ground for some distance north of St Clement's Bay and again east of St Ouen's Bay. In the sea off the latter bay a submerged forest occurs. The northern half of Guernsey is mainly dioritic, the southern half, below St Peter, is occupied by gneisses. Several patches of granite and granulite fringe the western coast, the largest of these is a hornblende granite round Rocquaine Bay. Hornblende gneiss from St Sampson and quartz diorite from Capelles, Corvee and elsewhere are transported to England for road metal. Sark is composed almost wholly of hornblende-schists and gneisses with hornblendic granite at the north end of the island, in Little Sark and in the middle of Brechou. Dykes of diabase and diorite are abundant. Alderney consists mainly of hornblende granite and granulite, which are covered on the east by two areas of sandstone which may be of Cambrian age. An enstatite-augite-diorite is sent from Alderney for road-making. Besides the submerged forest on the coast of Jersey already mentioned, there are similar occurrences near St Peter Port and St Sampson's harbour, and in Vazon Bay in Guernsey. Raised beaches are to be seen at several points in the islands.

_Climate_.--The climate is mild and very pleasant. In Jersey the mean temperature for twenty years is found to be--in January (the coldest month) 42.1 deg. F., in August (the hottest) 63 deg., mean annual 51.7 deg. In Guernsey the figures are, for January 42.5 deg., for August 59.7 deg., mean annual 49.5 deg. The mean annual rainfall for twenty-five years in Jersey is 34.21 in., and in Guernsey 38.64 in. The average amount of sunshine in Jersey is considerably greater than in the most favoured spots on the south coast of England; and in Guernsey it is only a little less than in Jersey. Snow and frost are rare, and the seasons of spring and autumn are protracted. Thick sea-fogs are not uncommon, especially in May and June.

_Flora and Fauna._--The flora of the islands is remarkably rich, considering their extent, nearly 2000 different species of plants having been counted throughout the group. Of timber properly speaking there is little, but the evergreen oak, the elm and the beech are abundant. Wheat is the principal grain in cultivation; but far more ground is taken up with turnips and potatoes, mangold, parsnip and carrot. The tomato ripens as in France, and the Chinese yam has been successfully grown. There is a curious cabbage, chiefly cultivated in Jersey, which shoots up into a long woody stalk from 10 to 15 ft. in height, fit for walking-sticks or palisades. Grapes and peaches come to perfection in greenhouses without artificial heat; and not only apples and pears but oranges and figs can be reared in the open air. The arbutus ripens its fruit, and the camellia clothes itself with blossom, as in more southern climates; the fuchsia reaches a height of 15 or 20 ft., and the magnolia attains the dimensions of a tree. Of the flowers, both indigenous and exotic, that abound throughout the islands, it is sufficient to mention the Guernsey lily with its rich red petals, which is supposed to have been brought from Japan.

The number of the species of the mammalia is little over twenty, and several of these have been introduced by man. There is a special breed of horned cattle, and each island has its own variety, which is carefully kept from all intermixture. The animals are small and delicate, and marked by a peculiar yellow colour round the eyes and within the ears. The red deer was once indigenous, and the black rat is still common in Alderney, Sark and Herm. The list of birds includes nearly 200 species, nearly 100 of which are permanent inhabitants of the islands. There are few localities in the northern seas which are visited by a greater variety of fish, and the coasts abound in crustacea, shell-fish and zoophytes.

_Government_.--For the purposes of government the Channel Islands (excluding the French Chauseys) are divided into two divisions:--(1) Jersey, and (2) the bailiwick of Guernsey, which includes Alderney, Sark, Herm and Jethou with the island of Guernsey. The constitutions of each division are peculiar and broadly similar, but differing in certain important details; they may therefore be considered together for the sake of comparison. Until 1854 governors were appointed by the crown; now a separate military lieutenant-governor is appointed for each division on the recommendation of the war office after consultation with the home office. The other crown officials are the bailiff (_bailli_) or chief magistrate, the _procureur du roi_, representing the attorney-general, and the _avocat du roi_, or in Guernsey the _controle_, representing the solicitor-general. In Jersey the _vicomte_ is also appointed by the crown, in the position of a high sheriff (and coroner); but his counterpart in Guernsey, the _prevot_, is not so appointed. The bailiff in each island is president of the royal court, which is composed of twelve jurats, elected for life, in Jersey by the ratepayers of each parish, in Guernsey by the Elective States, a body which also elects the _prevot_, who, with the jurats, serves upon it. The rest of the body is made up of the rectors of the parishes, the _douzaines_, or elected parish councils ("dozens," from the original number of their members) of the town parish of St Peter Port, the four cantons, and the county parishes, and certain other officials. The royal court administers justice (but in Jersey there is a trial by jury for criminal cases), and in Guernsey can pass temporary ordinances subject to no higher body. It also puts forward _projets de loi_ for the approval of the Deliberative States. Alderney and Sark have a separate legal existence with courts dependent on the royal court of Guernsey. In both Jersey and Guernsey the chief administrative body is the Deliberative States. The Jersey States is composed of the lieutenant-governor (who has a veto on the deliberation of any question, but no vote), the bailiff, jurats, parish rectors, parish constables and deputies, the _procureur_ and _avocat_, with right to speak but no vote, and the _vicomte_, with right of attendance only. Besides the veto of the lieutenant-governor, the bailiff has the power to dissent from any measure, in which case it is referred to the privy council. In Guernsey the States consists of the bailiff, jurats, eight out of ten rectors, the _procureur_ and deputies; while the lieutenant-governor is always invited and may speak if he attends. By both States local administration is carried on (largely through committees); and relations with the British parliament are maintained through the privy council. Acts of parliament are transmitted to the islands by an order in council to be registered in the rolls of the royal court, and are not considered to be binding until this is done; moreover, registration may be held over pending discussion by the States if any act is considered to menace the privileges of the islands. The right of the crown to legislate by order in council is held to be similarly limited. In cases of encroachment on property, a remarkable form of appeal of very ancient origin called _Clameur de Haro_ survives (see HARO, CLAMEUR DE). The islands are in the diocese of Winchester, and there is a dean in both Jersey and Guernsey, who is also rector of a parish.

These peculiar constitutions are of local development, the history of which is obscure. The bailiff was originally assisted in his judicial work by itinerant justices; their place was later taken by the elected jurats; later still the practice of summoning the States to assist in the passing of Ordinances was established by the bailiff and jurats, and at last the States claimed the absolute right of being consulted. This was confirmed to them in 1771.

It is characteristic of these islands that there should be compulsory service in the militia. In Jersey and Alderney every man between the ages of sixteen and forty-five is liable, but in Jersey after ten years' service militiamen are transferred to the reserve. In Guernsey the age limit is from sixteen to thirty-three, and the obligation is extended to all who are British subjects, and draw income from a profession practised in the island. Garrisons of regular troops are maintained in all three islands. Taxation is light in the islands, and pauperism is practically unknown.

In 1904 the revenue of Jersey was L70,191, and its expenditure L69,658; the revenue of Guernsey was L79,334, and the expenditure L43,385. The public debt in the respective islands was L322,070 and L195,794. In Jersey the annual revenues from crown rights (principally seigneurial dues, houses and lands and tithes) amount to about L2700, and about L360 is remitted to the paymaster-general. In Guernsey these revenues, in which the principal item is fines on transference of property (_treiziemes_ or fees), amount to about L4500, and about L1000 is remitted. In Alderney the revenues (chiefly from harbour dues) amount to about L1400.

In Jersey the English gold and silver coinage are current, but there is a local copper coinage and local one-pound notes are issued. Guernsey has also such notes, and its copper coinage consists of pence, halfpence, two-double and one-double (one-eighth of a penny) pieces. A Guernsey pound is taken as equal to 24 francs, and English and French currency pass equally throughout the islands.

_Industry_.--The old Norman system of land-tenure has survived, and the land is parcelled out among a great number of small proprietors; holdings ranging from 5 to 25 acres as a rule. The results of this arrangement seem to be favourable in the extreme. Every corner of the ground is carefully and intelligently cultivated, and a considerable proportion is allotted to market-gardening. The cottages are neat and comfortable, the hedges well-trimmed, and the roads kept in excellent repair. There is a considerable export trade in agricultural produce and stock, including vegetables and fruit, in fish (the fisheries forming an important industry) and in stone. There is no manufacture of importance. The inhabitants share in common the right of collecting and burning seaweed (called _vraic_) for manure. The cutting of the weed (vraicking) became a ceremonial occasion, taking place at times fixed by the government, and connected with popular festivities.

_Language_.--The language spoken in ordinary life by the inhabitants of the islands is in great measure the same as the old Norman French. The use of the _patois_ has decreased naturally in modern times. Modern French is the official language, used in the courts and states, and English is taught in the parochial schools, and is familiar practically to all. The several islands have each its own dialect, differing from that of the others in vocabulary and idiom; differences are also observable in different localities within the same island, as between the north and the south of Guernsey. None of the dialects has received much literary cultivation, though Jersey is proud of being the birthplace of one of the principal Norman poets, Wace, who flourished in the 12th century.

_History_.--The original ethnology and pre-Christian history of the Channel Islands are largely matters of conjecture and debate. Of early inhabitants abundant proof is afforded by the numerous megalithic monuments--cromlechs, kistvaens and maenhirs--still extant. But little trace has been left of Roman occupation, and such remains as have been discovered are mainly of the portable description that affords little proof of actual settlement, though there may have been an unimportant garrison here. The constant recurrence of the names of saints in the place-names of the islands, and the fact that pre-Christian names do not occur, leads to the inference that before Christianity was introduced the population was very scanty. It may be considered to have consisted originally of Bretons (Celts), and to have received successively a slight admixture of Romans and Legionaries, Saxons and perhaps Jutes and Vandals. Christianity may have been introduced in the 5th century. Guernsey is said to have been visited in the 6th century by St Sampson of Dol (whose name is given to a small town and harbour in the island), St Marcou or Marculfus and St Magloire, a friend and fellow-evangelist of St Sampson, who founded monasteries at Sark and at Jersey, and died in Jersey in 575. Another evangelist of this period was St Helerius, whose name is borne by the chief town of Jersey, St Helier. In his life it is stated that the population of the island when he reached it was only 30. In 933 the islands were made over to William, duke of Normandy (d. 943), and after the Norman conquest of England their allegiance shifted between the English crown and the Norman coronet according to the vicissitudes of war and policy. During the purely Norman period they had been enriched with numerous ecclesiastical buildings, some of which are still extant, as the chapel of Rozel in Jersey.

In the reign of John of England the future of the islands was decided by their attachment to the English crown, in spite of the separation of the duchy of Normandy. To John it has been usual to ascribe a document, at one time regarded by the islanders as their Magna Carta; but modern criticism leaves little doubt that it is not genuine. An unauthenticated "copy" of uncertain origin alone has been discovered, and there is little proof of there ever having been an original. The reign of Edward I. was full of disturbance; and in 1279 Jersey and Guernsey received from the king, by letters patent, a public seal as a remedy for the dangers and losses which they had incurred by lack of such a certificate. Edward II. found it necessary to instruct his collectors not to treat the islanders as foreigners: his successor, Edward III., fully confirmed their privileges, immunities and customs in 1341; and his charter was recognized by Richard II. in 1378. In 1343 there was a descent of the French on Guernsey; the governor was defeated, and Castle Cornet besieged. In 1372 there was another attack on Guernsey, and in 1374 and 1404 the French descended on Jersey. None of these attempts, however, resulted in permanent settlement. Henry V. confiscated the alien priories which had kept up the same connexion with Normandy as before the conquest, and conferred them along with the regalities of the islands on his brother, the duke of Bedford. During the Wars of the Roses, Queen Margaret, the consort of Henry VI., made an agreement with Pierre de Breze, comte de Maulevrier, the seneschal of Normandy, that if he afforded assistance to the king he should hold the islands independently of the crown. A force was accordingly sent to take possession of Mont Orgueil. It was captured and a small part of the island subjugated, and here Maulevrier remained as governor from 1460 to 1465; but the rest held out under Sir Philip de Carteret, seigneur of St Ouen, and in 1467 the vice-admiral of England, Sir Richard Harliston, recaptured the castle and brought the foreign occupation to an end. In 1482-1483 Pope Sixtus IV., at the instance of King Edward IV., issued a bull of anathema against all who molested the islands; it was formally registered in Brittany in 1484, and in France in 1486; and in this way the islands acquired the right of neutrality, which they retained till 1689. In the same reign (Edward IV.) Sark was taken by the French, and only recovered in the reign of Mary, by the strategy (according to tradition) of landing from a vessel a coffin nominally containing a body for burial, but in reality filled with arms. By a charter of 1494, the duties of the governors of Jersey were defined and their power restricted; and the educational interests of the island were furthered at the same time by the foundation of two grammar schools. The religious establishments in the islands were dissolved, as in England, in the reign of Henry VIII. The Reformation was heartily welcomed in the islands. The English liturgy was translated into French for their use. In the reign of Mary there was much religious persecution; and in that of Elizabeth Roman Catholics were maltreated in their turn. In 1568 the islands were attached to the see of Winchester, being finally separated from that of Coutances, with which they had long been connected, with short intervals in the reign of John, when they had belonged to the see of Exeter, and that of Henry VI., when they had belonged to Salisbury.

The Presbyterian form of church government was adopted under the influence of refugees from the persecution of Protestantism on the continent. It was formally sanctioned in St Helier and St Peter Port by Queen Elizabeth; and in 1603 King James enacted that the whole of the islands "should quietly enjoy their said liberty." During his reign, however, disputes arose. An Episcopal party had been formed in Jersey, and in 1619 David Bandinel was declared dean of the island. A body of canons which he drew up agreeable to the discipline of the Church of England was accepted after considerable modification by the people of his charge; but the inhabitants of Guernsey maintained their Presbyterian practices. Of the hold which this form of Protestantism had got on the minds of the people even in Jersey abundant proof is afforded by the general character of the worship at the present day.

In the great struggle between king and parliament, Presbyterian Guernsey supported the parliament; in Jersey, however, there were at first parliamentarian and royalist factions. Sir Philip de Carteret, lieutenant-governor, declared for the king, but Dean Bandinel and Michael Lempriere, a leader of the people, headed the parliamentary party. They received a commission for the apprehension of Carteret, who established himself in Elizabeth Castle; but after some fighting had taken place he died in the castle in August 1643. Meanwhile in Guernsey Sir Peter Osborne, the governor, was defying the whole island and maintaining himself in Castle Cornet. A parliamentarian governor, Leonard Lydcott, arrived in Jersey immediately after Sir Philip de Carteret's death. But the dowager Lady Carteret was holding Mont Orgueil; George Carteret, Sir Philip's nephew, arrived from St Malo to support the royalist cause, and Lydcott and Lempriere presently fled to England. George Carteret established himself as lieutenant-governor and bailiff. Bandinel was imprisoned in Mont Orgueil, and killed himself in trying to escape. Jersey was now completely royalist. In 1646 the prince of Wales, afterwards Charles II., arrived secretly at Jersey, and remained over two months at Elizabeth Castle. He went on to France, but returned in 1649, having been proclaimed king by George Carteret, and at Elizabeth Castle he signed the declaration of his claims to the throne on the 29th of October. In 1651, when Charles had fled to France again after the battle of Worcester, parliamentarian vessels of war appeared at Jersey. The islanders, weary of the tyrannical methods of their governor, now Sir George Carteret, offered little resistance. On the 15th of December the royalist remnant yielded up Elizabeth Castle; and at the same time Castle Cornet, Guernsey, which had been steadily held by Osborne, capitulated. In each case honourable terms of surrender were granted. Both islands had suffered severely from the struggle, and the people of Guernsey, appealing to Cromwell on the ground of their support of his cause, complained that two-thirds of the land was out of cultivation, and that they had lost "their ships, their traffic and their trading." After the Restoration there was considerable improvement, and in the reign of James II. the islanders got a grant of wool for the manufacture of stockings--4000 tods[1] of wool being annually allowed to Jersey, 2000 to Guernsey, 400 to Alderney and 200 to Sark. Alderney, which had been parliamentarian, was granted after the Restoration to the Carteret family; and it continued to be governed independently till 1825.

By William of Orange the neutrality of the islands was abolished in 1689, and during the war between England and France (1778-1783) there were two unsuccessful attacks on Jersey, in 1779 and 1781, the second, under Baron de Rullecourt, being famous for the victory over the invaders due to the bravery of the young Major Peirson, who fell when the French were on the point of surrender. During the revolutionary period in France the islands were the home of many refugees. In the 18th century various attempts were made to introduce the English custom-house system; but proved practically a failure, and the islands throve on smuggling and privateering down to 1800.

AUTHORITIES.--Heylin, _Relation of two Journeys_ (1656); P. Falle, _Account of the Island of Jersey_ (1694; notes, &c., by E. Durell, Jersey, 1837); J. Duncan, _History of Guernsey_ (London, 1841); P. le Geyt, _Sur les constitutions, les lois et les usages de cette ile_ [Jersey], ed. R.P. Marett (Jersey, 1846-1847); F.B. Tupper, _Chronicles of Castle Cornet, Guernsey_ (2nd ed. London, 1851), and _History of Guernsey and its Bailiwick_ (Guernsey, 1854); S.E. Hoskins, _Charles II. in the Channel Islands_ (London, 1854), and other works; Delacroix, _Jersey, ses antiquites, &c._ (Jersey, 1859); T. le Cerf, _L'archipel des Iles Normandes_ (Paris, 1863); G. Dupont, _Le Cotentin et ses iles_ (Caen, 1870-1885); J.P.E. Havet, _Les Cours royales des Iles Normandes_ (Paris, 1878); E. Pegot-Ogier, _Histoire des Iles de la Manche_ (Paris, 1881); C. Noury, _Geologie de Jersey_ (Paris and Jersey, 1886); D.T. Ansted and R.G. Latham, _Channel Islands_ (1865; 3rd ed., rev. by E.T. Nicolle, London, 1893), the principal general work of reference; Sir E. MacCulloch, _Guernsey Folklore_, ed. Edith F. Carey (London, 1903); E.F. Carey, _Channel Islands_ (London, 1904).

FOOTNOTE:

[1] A tod generally equalled 28 lb.

CHANNING, WILLIAM ELLERY (1780-1842), American divine and philanthropist, was born in Newport, Rhode Island, on the 7th of April 1780. His maternal grandfather was William Ellery, a signer of the Declaration of Independence; his mother, Lucy Ellery, was a remarkable woman; and his father, William Channing, was a prominent lawyer in Newport. Channing had as a child a refined delicacy of feature and temperament, and seemed to have inherited from his father simple and elegant tastes, sweetness of temper, and warmth of affection, and from his mother that strong moral discernment and straightforward rectitude of purpose and action which formed so striking a feature of his character. From his earliest years he delighted in the beauty of the scenery of Newport, and always highly estimated its influence upon his spiritual character. His father was a strict Calvinist, and Dr Samuel Hopkins, one of the leaders of the old school Calvinists, was a frequent guest in his father's house. He was, even as a child, he himself says, "quite a theologian, and would chop logic with his elders according to the fashion of that controversial time." He prepared for college in New London under the care of his uncle, the Rev. Henry Channing, and in 1794, about a year after the death of his father, entered Harvard College. Before leaving New London he came under religious influences to which he traced the beginning of his spiritual life. In his college vacations he taught at Lancaster, Massachusetts, and in term time he stinted himself in food that he might need less exercise and so save time for study,--an experiment which undermined his health, producing acute dyspepsia. From his college course he thought that he got little good, and said "when I was in college, only three books that I read were of any moment to me: ... Ferguson on _Civil Society_, ... Hutcheson's _Moral Philosophy_, and Price's _Dissertations_. Price saved me from Locke's philosophy."

After graduating in 1798, he lived at Richmond, Virginia, as tutor in the family of David Meade Randolph, United States marshal for Virginia. Here he renewed his ascetic habits and spent much time in theological study, his mind being greatly disturbed in regard to Trinitarian teachings in general and especially prayer to Jesus. He returned to Newport in 1800 "a thin and pallid invalid," spent a year and a half there, and in 1802 went to Cambridge as regent (or general proctor) in Harvard; in the autumn of 1802 he began to preach, having been approved by the Cambridge Association. On the 1st of June 1803, having refused the more advantageous pastorate of Brattle Street church, he was ordained pastor of the Federal Street Congregational church in Boston. At this time it seems certain that his theological views were not fixed, and in 1808, when he preached a sermon at the ordination of the Rev. John Codman (1782-1847), he still applied the title "Divine Master" to Jesus Christ, and used such expressions as "shed for souls" of the blood of Jesus, and "the Son of God himself left the abodes of glory and expired a victim of the cross." But his sermon preached in 1819 at Baltimore at the ordination of the Rev. Jared Sparks was in effect a powerful attack on Trinitarianism, and was followed in 1819 by an article in _The Christian Disciple_, "Objections to Unitarian Christianity Considered," and in 1820 by another, "The Moral Argument against Calvinism"--an excellent evidence of the moral (rather than the intellectual) character of Unitarian protest. In 1814 he had married a rich cousin, Ruth Gibbs, but refused to make use of the income from her property on the ground that clergymen were so commonly accused of marrying for money.

He was now entering on his public career. Even in 1810, in a Fast Day sermon, he warned his congregation of Bonaparte's ambition; two years later he deplored "this country taking part with the oppressor against that nation which has alone arrested his proud career of victory"; in 1814 he preached a thanksgiving sermon for the overthrow of Napoleon; and in 1816 he preached a sermon on war which led to the organization of the Massachusetts Peace Society. His sermon on "Religion, a Social Principle," helped to procure the omission from the state constitution of the third article of