Part 8

these towns an espousal, as policy dictated, of the Pope's cause at one time, and of the Emperor's some decades later. This apparent inconsistency was the outcome of family feuds within the city walls. For a term of years the Guelphic nobles might be in the ascendant, until, on the death or murder of a leading member, they succumbed to the prowess of the imperial party. The great families that pinned their faith to the ascendency of the latter adopted the swallow-tailed battlement on the towers of their castle walls, to distinguish them from the square-shaped that were already in existence. Italy throughout the middle ages was torn by internecine strife which was reflected throughout every class of society, and the subject of this chapter was no exception. Owning allegiance to the Pope, the Bolognese overran Romagna and forced the towns of that province to declare for the Church. In 1249 they defeated the Modenese at Fossalto and took King Enzio prisoner. For two-and-twenty years--in fact, for the rest of his life--they kept the unhappy man confined in the Palace of the Podestà, treated however, as we should treat a first-class misdemeanant, and according to his rank. The long-drawn-out feuds of the Lambertazzi and Gieremei families, and later on those between the great Visconti and Bentivoglio, kept the Bolognese in a perpetual state of faction fights, which lasted until the warlike Pontiff Julius II. annexed the city to the States of the Church.

To go back to its earliest days, we learn that the Etruscan king, Felsina, founded a city in 984 B.C. where Bologna now stands. He gave it his own name, and made it the chief of his twelve Etruscan cities. Bologna can thus, with legitimate pride, point to a history approaching three thousand years. We find it to-day a typical modern place, with just enough of the middle ages left to make it one of the most desirable of all North Italian cities. It possesses hardly a street which is not arcaded; and the thought arises: "How admirably adapted for street fighting were these sheltered walks in the days when one half of the town was at strife with the other!" In the oldest parts of the city the streets are tortuous and narrow. Arcades in such streets would be just the very best cover for raiders to steal along at night; and such must have been the terror of the inhabitants during centuries of discord that there is scarcely a house which has any windows opening into the arcades, and those that do are heavily barred. Walking through these streets, silent witnesses of bloody feuds and severe fights, one cannot suppress the feeling that the old quarters of Bologna are full of mystery, and it does not require much imagination to see the Visconti party creeping along in the shadowed ways for an attack on their hereditary foes, the Bentivoglio.

So much for the thoughts awakened by Bologna's narrow thoroughfares. Its chief open square is the Piazza Maggiore, as fine an old Italian square as can be found anywhere. The celebrated Fontana de Nettuno is in the centre. A nude bronze statue of the god by Giovanni da Bologna stands eight feet high, in a somewhat repellent attitude, above the pedestal and basin. It is always the centre of a lounging crowd which throngs the square throughout the day. On the west side of the Piazza is the Palazzo Pubblico, with a façade that still retains, despite restoration, traces of eight elegant pointed windows. A figure of the Virgin in terra-cotta, once gilded, stands under a good canopy high up on the empty space of the great wall of the façade. These comparatively empty wall spaces are a feature of Bolognese architecture of the thirteenth century. Pierced by a few windows, they give a great idea of solidity and strength; and though one finds the same character in the palaces of Tuscan cities, it is not so prominent there as in the big buildings of Bologna. An immense entrance gateway opens into a courtyard, and from this a very fine staircase by Bramante leads up to the interior. In a smaller court beyond is a very beautiful cistern by Terribilia. The Hall of Hercules, so called from the colossal statue by Alfonso Lombardo, vies with the Sala Farnese in splendour. Up to the year 1848 the palace was the residence of the Legate and the Senator. The lower portion is now the chief post office of the city.

On the north side of the Piazza is the Palazzo del Podestà. It is a building that was begun at the commencement of the thirteenth century, but not until the year 1485 was the façade erected. Of magnificent proportions, it is chiefly famous as the prison of King Enzio. The great saloon is still called the Sala del Re Enzio, and among other vicissitudes was at one time a theatre, and at another the court in which the national game of _pallone_ was played. A solid-looking and lofty tower, the Torrazzo dell' Aringo, rises at one end of the façade above the arcades. On the piers which carry the arches of these may still be seen the huge wrought-iron brackets, the rings, and the sockets for supporting banner poles and holding lighted torches.

Along the east side of this part of the Piazza which is =L=-shaped, is the Portico de' Banchi, a continuous arcade, extending beyond the limits of the square the whole length of Bologna's great church. This, the church that the Bolognese in their pride intended should be the largest in Italy, has not been completed beyond the commencement of the transepts. The nave and aisles alone are finished; they are three hundred and eighty-four feet long, and the width, including the chapels, measures one hundred and fifty. The building is proportionately high, and, as will be seen in the illustration, is very spacious. It was commenced in 1390 and dedicated to S. Petronio. The architect, Antonio Vincenzi, was one of the celebrated _Riformati_, and went as ambassador to the Venetian Republic in 1396.

The Piazza Maggiore slopes downwards from the south. S. Petronio is situated at its southern end, and orientates south by west. The façade therefore faces north-east, and for the construction of a level floor the great church is placed at this end some dozen steps above the sloping Piazza. In the museum attached to S. Petronio there may be seen the original designs, elevations, and a model of the finished structure. Had funds permitted, this façade, placed so well, and with such magnificent buildings surrounding it, would have been one of the best Italian attempts to realise a Gothic church. As it is, it is a grand scheme unfulfilled.

The lower portion of the façade is extremely good, the three canopied doorways being pure Italian Gothic. They are adorned with bas-reliefs which represent different scriptural events from the Creation onwards. Tribolo, an intimate friend of Benvenuto Cellini, was responsible for the beautiful angels and sibyls round the arch of that on the left hand. The fine bas-relief of the Resurrection in the lunette, where Christ is seen among sleeping soldiers, is by Alfonso Lombardi. The central portal is considered the masterpiece of Jacopo della Quercia, who was not overpaid by the three thousand golden florins he received for the work, considering that it took him twelve years to complete. His noble figure of the Almighty, surrounded by thirty-two patriarchs and prophets, is extremely fine. The right-hand doorway is another example of Tribolo's purity of style. The brickwork of the exterior is covered, round the whole church at the base, by a very fine base-table of white marble with good mouldings. In the model the entire brick surface is hidden by the same material. The buttresses are good, and so are the pointed windows of the aisles, some of which, by the way, contain good glass.

The interior is very lofty and expansive. Twelve immense piers carry the arches of the nave, twenty-four smaller ones those of the aisles. The height of all these may be judged from the illustration, wherein also the peculiar Italian Gothic capital is seen. Milan's great cathedral and S. Anastasia in Verona are other specimens of the same style of capital. They appear to be stuck on to the columns, of which they seem to form a part, rather than a separate cap for the arches to rest on. One hardly knows how this particular style grew or where it emanated, but it is not unlike the palm-leaf capital of an Egyptian column. The aisles are rather shallow for the width of the nave. The side chapels are shut off from them by good metal grilles or beautiful marble screens. Four very ancient black pillars with crosses engraved stand against four of the aisle piers. They are supposed to have been placed at the gates of old Bologna by S. Petronio himself, and are much venerated by the Bolognese. On the floor of the church is traced the celebrated meridian line of Gian Domenico Cassini. Under the immense canopy which stands over the high altar Charles V. was crowned in 1530 by Pope Clement VII. The Emperor had been invited to Italy by the last of the Ducal House of Sforza, and with his coronation commenced the foreign occupation of North Italy.

Bologna's cathedral is dedicated to S. Pietro. It is situated in the Via dell' Indipendenza, but is so wedged in between the high buildings which adjoin it on both sides that it is difficult to find. S. Pietro is a huge barn-like edifice commenced in the bad period of 1605. It is a very ancient foundation with no redeeming architectural features. The most interesting thing it contains is Ludovico Carracci's celebrated "Annunciation." After the scaffolding had been removed on the completion of the work which is over the arch above the high altar, Carracci discovered some bad drawing in one of the figures. He died soon after this--from grief, so the story goes, as the authorities would not permit him to re-erect it at his own cost and remedy the defect.

[Illustration: INTERIOR OF S. PETRONIO, BOLOGNA]

The church of S. Stefano, or rather the seven different edifices which are thus named, occupies the site of a temple of Isis. It stands below the level of the little Piazza de S. Stefano, and on its exterior wall is one of the open-air pulpits not uncommon in Italy. The first church, called Il Crocifisso, is of the sixteenth century and not interesting. From a door in the north wall one goes down half a dozen steps into the second church of the Santo Sepolcro. This is a circular building, supposed to have been the old baptistery. Twelve columns, brick and marble alternating, support a good Romanesque gallery under the dome. The six marble shafts came from the pagan temple. In the centre is a grand altar-pulpit, which has a stairway leading up on either side. Under the altar is an urn which at one time held the remains of S. Petronio. On the stone floor a shutter of iron covers the well that possesses miraculous properties, these having been imparted to it by the saint. The church dates from the tenth century. An iron grille in one of the walls shuts off the oldest church of all, a basilica of the fourth century. It is dedicated to SS. Paolo e Pietro. Forty-eight columns with Byzantine and Greek capitals support the brick barrel vault of the nave. This is dimly lighted by small round clerestory windows. The altar stands in the tribune at the top of much-worn limestone steps. This also has a brick vault. At the end of the narrow aisles are the sarcophagi of S. Agricola and S. Vitalis--Bologna's S. Vitalis. The next church, if it may be so called, is formed by the small court known as the Atrio di Pilato. It has never been touched since the eleventh century, and contains a very ancient font. Down more steps is the church of the Confessio. This old crypt must be a good twenty feet below the level outside. The quadripartite vaulting is borne by thick stunted columns that are barely five feet high, though one is said to be the exact height of Christ. It is very dark, and dates from the tenth century. The sixth church is the passage which leads to the seventh and last, that of the Trinity. Four rows of columns with Byzantine and Romanesque capitals support the roof of this square building. In one of the chapels, in a galleried niche, there is an extraordinary life-sized wooden group of the Adoration of the Magi. Mary wears a crown of brass studded with uncut stones. On the Child's head is a mitre of the same. The expressive faces of the Three Kings, who bring offerings, are extremely naïve. The first wears the conical hat of the ancient shepherds of the hills of Venetia that one still comes across in out-of-the-way districts.

The adjoining cloisters of the suppressed Celestine monastery are remarkable in the solidity of the short pillars, not four feet high, which form the lower colonnade. These are in absolute contradistinction to the elegant double shafts of the upper gallery. The brickwork throughout the whole of S. Stefano is very good. Concentric patterns, squares, chequer work where small squares of marble and glazed tiles have been introduced, diamonds, and oblongs are arranged in a perfect harmony of design the like of which one cannot find in Italy. The exterior of S. Sepolcro is, in this respect, unsurpassed.

Bologna's university is one of the oldest in Italy, and the first in which academical degrees were conferred. It was founded in 1119 by Irnerius. Numerous schools were established in the West after Byzantine authority had faded away. Among the first was that of Bologna, where Pepo began to expound the law in 1075. Irnerius followed him five-and-twenty years later and introduced the Justinian code. His followers became known as Glossatori, a word derived from the Greek [Greek: glôssa], originally meaning a _tongue_. The last of these glossators was Accursius, who compiled the _glossæ_ known as the "Glossa ordinaria," a work which soon became the acknowledged authority. The visitor who wanders through the city and finds himself in the market-square will there see outside the church of S. Francesco three canopied tombs. The sarcophagi which rest on a platform borne by pillars are those of three Glossatori, and one of them contains the remains of Accursius. The canopies of these tombs are covered with green tiles. S. Francesco is a fine Gothic church with two elegant _campanili_. It is undergoing extensive restoration, and, though of some architectural interest, does not compare in other ways with that of S. Domenico.

This church, wherein repose the remains of the founder of the Order of Preaching Friars or Dominicans, was begun with the intention of following the prevailing fashion of the day and constructing another Gothic fabric. Except for the pointed windows in some of the chapels, S. Domenico bears no traces of this intention. The interior of white marble, in a medley of styles in which poor Renaissance predominates, is very cold. The exterior has a very heavy frieze of white marble; the commencement of its outer covering carried no further than this. It is seen in the sketch, which also shows the canopied tomb of the learned jurist, Rolandino Passageri, who was selected by the city to frame the reply to the letter in which the Emperor Frederick II. demanded the release of his illegitimate son Enzio. In the church lie Guido Reni, whose tomb is in the chapel shown with the heavy frieze, and his talented fellow-artist Elisabetta Sirani, King Enzio, Taddeo Pepoli, Captain of the People in 1334, and the great S. Dominick.

[Illustration: S. DOMENICO, BOLOGNA]

Born in Old Castile in 1170, S. Dominick was ordained priest in 1198. His fiery zeal against "heretics" and his extraordinary preaching powers soon brought him into great prominence. He was instrumental in establishing courts for trial and punishment of obstinate "heretics." The commissioners, who were invested with a jurisdiction that gave them powers of torture, and life and death, were known as "Inquisitors," and their conclaves paved the way for the dreaded Inquisition. S. Dominick's tomb is one of the finest in North Italy. It is one of the earliest works that the genius of Niccolò Pisano produced, having been completed thirty years before his masterpiece at Pisa was begun. A magnificent iron grille separates the chapel from the nave. On the top rail are four very charming little figures in bronze of saints. The tomb is adorned by bas-reliefs illustrating the chief events in the life of the saint. Below these is a very delicately carved set of smaller ones by Alfonso Lombardi, which form a sort of _predella_, and are nearly three hundred years later. The urn which contains the saint's remains is behind the upper set. A small statue of S. Petronio in front is by Michael Angelo, and the best of the beautiful little angels at the corners claims the same hand as its sculptor. Cherubs at the top of the monument hold two very heavy festoons of flowers, which somewhat mar the fine composition of the whole. From this it is evident that the exuberance of Pisano's youth had yet to learn the reticence which comes with age.

No description of Bologna would be complete without mention of its wonderful towers. The graceful Torre Asinelli rises to a height of three hundred and twenty-one feet, and, although nearly four feet out of the perpendicular, tapers upwards so imperceptibly that the inclination is not noticeable. Close by it stands the Torre Garisenda, built by the two brothers Garisenda. It leans ten feet in one direction and three in another, and rises to a height of one hundred and sixty feet. Although the guide-books tell one it was thus constructed, it has undoubtedly sunk into its position, as the different stages inside slope with the inclination of the tower. These two are not the only towers of Bologna, but, being situated in the centre of the oldest quarters of the city, are those that are best known.

PARMA

Parma is very much like any other of the smaller cities of Italy. It can however boast of a prehistoric lake-dwelling settlement, unearthed in 1864, and a still later, though very early origin as an Etruscan colony. To-day it is a bright little place pleasantly situated on the broad stream that gave it its name. If it were not, however, for its cathedral, its ancient baptistery, and its inseparable connection with the art of Correggio, there would be but little to interest the stranger or even call for a halt at its railway station. Four bridges span the river Parma, and from each the blue line of the Apennines may be seen stretching away over the tops of the orchards until lost in the distant haze. The old Roman road, the Via Æmilia, which we have already seen started out of Rimini, bisects Parma from east to west, and crosses the river by a fine old bridge, the Ponte de Mezzo. This is the only structure of the four which can lay claim to any age. It has a narrow roadway inclining up to the centre with high parapets on either side, and partakes very much of the character of a Roman edifice. Except for a few inscribed slabs there is nothing of any consequence left to remind one that the pleasant little city of to-day was once a flourishing colony of Imperial Rome. In the Guelph and Ghibelline feuds it espoused the Pope's cause and successfully withstood a siege by Frederick II. In 1341 it came into the hands of the Visconti, Dukes of Milan, and was associated with that duchy for two hundred years. Pope Julius II. incorporated it with the Papal States, and thirty years after this the reigning Pope, Paul III., gave it to his natural son Pietro Luigi Farnese. This family supplied seven dukes to Parma where they reigned until the male line became extinct in the year 1731. The Bourbons came into possession of the duchy through Marie Louise, and with the assassination in the public thoroughfare of Duke Charles III., its history may be said to have come to an end.

The cathedral and baptistery, with the ecclesiastical buildings which form the square in which they stand, make a group of much interest. The first named is a very fine example of Romanesque work. It was commenced in 1058, but not consecrated until fifty years later, nor really completed till the middle of the thirteenth century. The façade is however entirely the original design.

[Illustration: THE CATHEDRAL AND BAPTISTERY, PARMA]

Two rows of arcades traverse its length; the lower is on a level with and carried through the upper portion of the central porch. A third follows the line of the gable under a heavy cornice. The porch is similar to the one illustrated of Verona's cathedral. Two colossal lions bear the burden of the double canopies and were the work of Bono da Bisone. The sun is sculptured on the keystone of the arch, and in the soffits the months are illustrated by a series of reliefs of agricultural pursuits, as in S. Mark's at Venice. A good many Roman tablets have been used as decoration and for building material along the whole façade. Two other doors, as well as the central portal, give entrance to the church. The only other feature of the exterior worth mention is the beautiful red brick _campanile_ with its green tiled spire.

The first impression one receives of the interior is that of extreme solemnity and great majesty. It never wears off. The high altar, a blaze of silver and gilt, stands well placed eighteen steps above the nave. The transepts also are thus situated, and there is enough length in the seven bays that separate the aisles from the nave to put the choir well back from the spectator as he enters at the west door. From the high altar the eye instinctively travels upwards to the spandrils in the drum of the dome where part of Correggio's grand frescoes are seen. The fourteen fluted columns of the nave are quadrangular. Seven have Corinthian capitals and seven are Romanesque with traces of Byzantine origin in the figures, beasts and birds which form the volutes. Some of these are peacocks with curling outstretched necks; others are the heads and upper limbs of human figures. The triforium gallery has elegant pillars in pairs, that support round arches. The clerestory is placed very high. The vaulting of the nave is peculiar, it is elliptical. The whole of the walls are covered with frescoes by Lattanzio Gambara and Girolamo Mazzuola, who was a pupil of Parmigianino. A frieze is above the capitals of the fluted pilasters that support the arch of the choir and runs on into the transepts. It is symbolical of the strength of the Church. Lions are seen here hunting antelopes, deer, and other animals; that is, the Church is chasing away all evil doers.

The crypt under the choir is architecturally interesting, as it shows in some of the capitals of its thirty-eight columns the evolution from pure Byzantine to Lombardo-Romanesque work. But perhaps it will be the frescoes in the dome that draw visitors to this fine church rather than its architectural features. In the decoration of this Correggio surpassed himself in his mastery of _chiaroscuro_ and the foreshortening of the human figure. The "Assumption of the Virgin," though very adversely criticised when finished, and now greatly injured by damp and neglect, is still one of the grandest paintings of its sort extant.