Chapter 13 of 15 · 3856 words · ~19 min read

Part 13

The time has now fully arrived, when the colored race is called upon by all the ties of common humanity, and all the claims of consummate justice, to go forward and take their position, and do battle in the struggle now being made for the redemption of the world. Our cause is a just one; the greatest at present that elicits the attention of the world. For it there is a remedy; that remedy is now at hand. God himself as assuredly as he rules the destinies of nations, and entereth measures into the "hearts of men," has presented these measures to us. Our race is to be redeemed; it is a great and glorious work, and we are the instrumentalities by which it is to be done. But we must go from among our oppressors; it never can be done by staying among them. God has, as certain as he has ever designed any thing, has designed this great portion of the New World, for us, the colored races; and as certain as we stubborn our hearts, and stiffen our necks against it, his protecting arm and fostering care will be withdrawn from us.

Shall we be told that we can live nowhere, but under the will of our North American oppressors; that this (the United States,) is the country most favorable to our improvement and progress? Are we incapable of self-government, and making such improvements for ourselves as we delight to enjoy after American white men have made them for themselves? No, it is not true. Neither is it true that the United States is the best country for our improvement. That country is the best, in which our manhood can be best developed; and that is Central and South America, and the West Indies--all belonging to this glorious Continent.

Whatever may be our pretended objections to any place, whenever and wherever our oppressors go, there will our people be found in proportionate numbers. Even now could they get possession of the equatorial region of South America, there would colored men be found living on their boats and in their houses to do their menial services; but talk to them about going there and becoming men, and a thousand excuses and objections are at once raised against the climate or whatever else.

The writer, within the past few years, and as early as seventeen years ago, then being quite young, and flushed with geographical and historical speculations, introduced in a Literary Institution of Young Men, the subject of Mexican, Californian, and South American Emigration. He was always hooted at, and various objections raised: one on account of distance, and another that of climate.

He has since seen some of the same persons engage themselves to their white American oppressors--officers in the war against Mexico, exposing themselves to the chances of the heat of day and the damp of night--risking the dangers of the battle-field, in the capacity of servants. And had the Americans taken Mexico, no people would have flocked there faster than the colored people from the United States. The same is observed of California.

In conversation, in the city of New York, a few weeks ago, with a colored lady of intelligence, one of the "first families," the conversation being the elevation of the colored people, we introduced emigration as a remedy, and Central America as the place. We were somewhat surprised, and certainly unprepared to receive the rebuking reply--"Do you suppose that I would go in the woods to live for the sake of freedom? no, indeed! if you wish to do so, go and do it. I am free enough here!" Remarking at the same time, that her husband was in San Francisco, and she was going to him, as she learned that that city was quite a large and handsome place.

We reminded her, that the industry of white men and women, in four years' time, had made San Francisco what it is. That in 1846, before the American emigration, the city contained about seven hundred people, surrounded by a dense wilderness; and that we regretted to contrast her conduct or disposition with that of the lady of Col. Fremont, a daughter of Senator Benton, who tenderly and indulgently raised, in the spring after his arduous adventure across the mountains, and almost miraculous escape, while the country was yet a wilderness, left her comfortable home in Missouri, and braved the dangers of the ocean, to join her husband and settle in the wilderness. That she was going now to San Francisco, because it was a populous and "fine city"--that Mrs. Fremont went, when it was a wilderness, to help to _make_ a populous and fine city.

About two hours previous to the writing of the following fact, two respectable colored ladies in conversation, pleasantly disputing about the superiority of the two places, Philadelphia and New York, when one spoke of the uniform cleanliness of the streets of Philadelphia, and the dirtiness of those of New York; when the other triumphantly replied,--"The reason that our streets are so dirty is, that we do more business in one day, than you do in a month." The other acknowledged the fact with some degree of reluctance, and explained, with many "buts" as an excuse in extenuation. Here was a seeming appreciation of business and enterprise; but the query flashed through our mind in an instant, as to whether they thought for a moment, of the fact, that _they_ had no interest in either city, nor its _business_. It brought forcibly to our mind, the scene of two of our oppressed brethren South, fighting each other, to prove his _master_ the greatest gentleman of the two.

Let no objections be made to emigration on the ground of the difficulty of the fugitive slave, in reaching us; it is only necessary for him to know, that he has safety South, and he will find means of reaching the South, as easily as he now does the North. Have no fears about that--his redemption draws nigh, the nearer we draw to him. Central and South America, _must be our future homes_. Our oppressors will not want us to go there. They will move heaven and earth to prevent us--they will talk about us getting our rights, and offer us a territory here, and all that. It is of no use. They have pressed us to the last retreat--the die is cast--the Rubicon must be crossed--go we will, in defiance of all the slave-power in the Union. And we shall not go there, to be idle--passive spectators to an invasion of South American rights. No--go when we will, and where we may, we shall hold ourselves amenable to defend and protect the country that embraces us. We are fully able to defend ourselves, once concentrated, against any odds--and by the help of God, we will do it. We do not go, without counting the cost, cost what it may; all that it may cost, it is worth to be free.

In going, let us have but one object--to become elevated men and women, worthy of freedom--the worthy citizens of an adopted country. What to us will be adopted--to our children will be legitimate. Go not with an anxiety of political aspirations; but go with the fixed intention--as Europeans come to the United States--of cultivating the soil, entering into the mechanical operations, keeping of shops, carrying on merchandise, trading on land and water, improving property--in a word, to become the producers of the country, instead of the consumers.

Let young men who go, have a high object in view; and not go with a view of becoming servants to wealthy gentlemen there; for be assured, that they place themselves beneath all respectful consideration.

FOOTNOTES:

[5] The native language of these countries, as well as the greater part of South America, is _Spanish_, which is the easiest of all foreign languages to learn. It is very remarkable and worthy of note, that with a view of going to Mexico or South America, the writer several years ago paid some attention to the Spanish language; and now, a most singular coincidence, without preunderstanding, in almost every town, where there is any intelligence among them, there are some _colored persons_ of both sexes, who are studying the Spanish language. Even the Methodist and other clergymen, among them. And we earnestly entreat all colored persons who can, to study, and have their children taught Spanish. No foreign language will be of such _import_ to colored people, in a very short time, as the Spanish. Mexico, Central and South America, importune us to speak their language; and if nothing else, the silent indications of Cuba, urge us to learn the Spanish tongue.

[6] The Brazilians have formed a Colonization Society, for the purpose of colonizing free blacks to Africa. The Brazilians are Portuguese, the only nation that can be termed white, and the only one that is a real slave holding nation in South America. Even the black and colored men have equal privileges with whites; and the action of this society will probably extend only to the sending back of such captives as may be taken from piratical slavers. Colonization in Brazil, has doubtless been got up under the influence of United States slave holders and their abettors, such as the consuls and envoys, who are sent out to South America, by the government. Chevalier Niteroi, _charge de affaires_ from Brazil near the government of Liberia, received by the President on the 28th of last January, is also charged with the mission of establishing a colony of free blacks in Liberia. The Chevalier was once a Captain in the Brazilian navy on the coast of Africa; and no doubt is conversant with the sentiments of Roberts, who was charged with the slave trade at one time. The scheme of United States slaveholders and President J.J. Roberts, their agent of Liberia, will not succeed, in establishing prejudice against the _black_ race; not even in slaveholding Brazil.

We have no confidence in President Roberts of Liberia, believing him to be wholly without principle--seeking only self-aggrandizement; even should it be done, over the ruined prospects of his staggering infant country. The people of Liberia, should beware of this man. His _privy councillors_ are to be found among _slaveholders_ in the United States.

XXI

NICARAGUA AND NEW GRENADA

As it is not reasonable to suppose, that all who read this volume--especially those whom it is intended most to benefit--understand geography; it is deemed advisable, to name some particular places, as locality of destination.

We consequently, to begin with, select NICARAGUA, in Central America, North, and NEW GRENADA, the Northern part of South America, South of Nicaragua, as the most favorable points at present, in every particular, for us to emigrate to.

In the first place, they are the nearest points to be reached, and countries at which the California adventurers are now touching, on their route to that distant land, and not half the distance of California.

In the second place, the advantages for all kinds of enterprise, are equal if not superior, to almost any other points--the climate being healthy and highly favorable.

In the third place, and by no means the least point of importance, the British nation is bound by solemn treaty, to protect both of those nations from foreign imposition, until they are able to stand alone.

Then there is nothing in the way, but every thing in favor, and opportunities for us to rise to the full stature of manhood. Remember this fact, that in these countries, colored men now fill the highest places in the country: and colored people have the same chances there, that white people have in the United States. All that is necessary to do, is to go, and the moment your foot touches the soil, you have all the opportunities for elevating yourselves as the highest, according to your industry and merits.

Nicaragua and New Grenada, are both Republics, having a President, Senate, and Representatives of the people. The municipal affairs are well conducted; and remember, however much the customs of the country may differ, and appear strange to those you have left behind--remember that you are free; and that many who, at first sight, might think that they could not become reconciled to the new order of things, should recollect, that they were once in a situation in the United States, (in _slavery_,) where they were compelled to be content with customs infinitely more averse to their feelings and desires. And that customs become modified, just in proportion as people of different customs from different parts, settle in the same communities together. All we ask is Liberty--the rest follows as a matter of course.

XXII

THINGS AS THEY ARE

"And if thou boast TRUTH to utter, SPEAK, and leave the rest to God."

In presenting this work, we have but a single object in view, and that is, to inform the minds of the colored people at large, upon many things pertaining to their elevation, that but few among us are acquainted with. Unfortunately for us, as a body, we have been taught to believe, that we must have some person to think for us, instead of thinking for ourselves. So accustomed are we to submission and this kind of training, that it is with difficulty, even among the most intelligent of the colored people, an audience may be elicited for any purpose whatever, if the expounder is to be a colored person; and the introduction of any subject is treated with indifference, if not contempt, when the originator is a colored person. Indeed, the most ordinary white person, is almost revered, while the most qualified colored person is totally neglected. Nothing from them is appreciated.

We have been standing comparatively still for years, following in the footsteps of our friends, believing that what they promise us can be accomplished, just because they say so, although our own knowledge should long since, have satisfied us to the contrary. Because even were it possible, with the present hate and jealousy that the whites have towards us in this country, for us to gain equality of rights with them; we never could have an equality of the exercise and enjoyment of those rights--because, the great odds of numbers are against us. We might indeed, as some at present, have the right of the elective franchise--nay, it is not the elective franchise, because the _elective franchise_ makes the enfranchised, _eligible_ to any position attainable; but we may exercise the right of _voting_ only, which to us, is but poor satisfaction; and we by no means care to cherish the privilege of voting somebody into office, to help to make laws to degrade us.

In religion--because they are both _translators_ and _commentators_, we must believe nothing, however absurd, but what our oppressors tell us. In Politics, nothing but such as they promulge; in Anti-Slavery, nothing but what our white brethren and friends say we must; in the mode and manner of our elevation, we must do nothing, but that which may be laid down to be done by our white brethren from some quarter or other; and now, even on the subject of emigration, there are some colored people to be found, so lost to their own interest and self-respect, as to be gulled by slave owners and colonizationists, who are led to believe there is no other place in which they can become elevated, but Liberia, a government of American slave-holders, as we have shown--simply, because white men have told them so.

Upon the possibility, means, mode and manner, of our Elevation in the United States--Our Original Rights and Claims as Citizens--Our Determination not to be Driven from our Native Country--the Difficulties in the Way of our Elevation--Our Position in Relation to our Anti-Slavery Brethren--the Wicked Design and Injurious Tendency of the American Colonization Society--Objections to Liberia--Objections to Canada--Preferences to South America, &c., &c., all of which we have treated without reserve; expressing our mind freely, and with candor, as we are determined that as far as we can at present do so, the minds of our readers shall be enlightened. The custom of concealing information upon vital and important subjects, in which the interest of the people is involved, we do not agree with, nor favor in the least; we have therefore, laid this cursory treatise before our readers, with the hope that it may prove instrumental in directing the attention of our people in the right way, that leads to their Elevation. Go or stay--of course each is free to do as he pleases--one thing is certain; our Elevation is the work of our own hands. And Mexico, Central America, the West Indies, and South America, all present now, opportunities for the individual enterprise of our young men, who prefer to remain in the United States, in preference to going where they can enjoy real freedom, and equality of rights. Freedom of Religion, as well as of politics, being tolerated in all of these places.

Let our young men and women, prepare themselves for usefulness and business; that the men may enter into merchandise, trading, and other things of importance; the young women may become teachers of various kinds, and otherwise fill places of usefulness. Parents must turn their attention more to the education of their children. We mean, to educate them for useful practical business purposes. Educate them for the Store and the Counting House--to do every-day practical business. Consult the children's propensities, and direct their education according to their inclinations. It may be, that there is too great a desire on the part of parents, to give their children a professional education, before the body of the people, are ready for it. A people must be a business people, and have more to depend upon than mere help in people's houses and Hotels, before they are either able to support, or capable of properly appreciating the services of professional men among them. This has been one of our great mistakes--we have gone in advance of ourselves. We have commenced at the superstructure of the building, instead of the foundation--at the top instead of the bottom. We should first be mechanics and common tradesmen, and professions as a matter of course would grow out of the wealth made thereby. Young men and women, must now prepare for usefulness--the day of our Elevation is at hand--all the world now gazes at us--and Central and South America, and the West Indies, bid us come and be men and women, protected, secure, beloved and Free.

The branches of Education most desirable for the preparation of youth, for practical useful every-day life, are Arithmetic and good Penmanship, in order to be Accountants; and a good rudimental knowledge of Geography--which has ever been neglected, and under estimated--and of Political Economy; which without the knowledge of the first, no people can ever become adventurous--nor of the second, never will be an enterprising people. Geography, teaches a knowledge of the world, and Political Economy, a knowledge of the wealth of nations; or how to make money. These are not abstruse sciences, or learning not easily acquired or understood; but simply, common School Primer learning, that every body may get. And, although it is the very key to prosperity and success in common life, but few know any thing about it. Unfortunately for our people, so soon as their children learn to read a Chapter in the New Testament, and scribble a miserable hand, they are pronounced to have "Learning enough"; and taken away from School, no use to themselves, nor community. This is apparent in our Public Meetings, and Official Church Meetings; of the great number of men present, there are but few capable of filling a Secretaryship. Some of the large cities may be an exception to this. Of the multitudes of Merchants, and Businessmen throughout this country, Europe, and the world, few are qualified, beyond the branches here laid down by us as necessary for business. What did John Jacob Astor, Stephen Girard, or do the millionaires and the greater part of the merchant princes, and mariners, know about Latin and Greek, and the Classics? Precious few of them know any thing. In proof of this, in 1841, during the Administration of President Tyler, when the mutiny was detected on board of the American Man of War Brig Somers, the names of the Mutineers, were recorded by young S---- a Midshipman in Greek. Captain Alexander Slidell McKenzie, Commanding, was unable to read them; and in his despatches to the Government, in justification of his policy in executing the criminals, said that he "discovered some curious characters which he was unable to read," &c.; showing thereby, that that high functionary, did not understand even the Greek Alphabet, which was only necessary, to have been able to read proper names written in Greek.

What we most need then, is a good business practical Education; because, the Classical and Professional education of so many of our young men, before their parents are able to support them, and community ready to patronize them, only serves to lull their energy, and cripple the otherwise, praiseworthy efforts they would make in life. A Classical education, is only suited to the wealthy, or those who have a prospect of gaining a livelihood by it. The writer does not wish to be understood, as underrating a Classical and Professional education; this is not his intention; he fully appreciates them, having had some such advantages himself; but he desires to give a proper guide, and put a check to the extravagant idea that is fast obtaining, among our people especially, that a Classical, or as it is termed, a "finished education," is necessary to prepare one for usefulness in life. Let us have an education, that shall practically develope our thinking faculties and manhood; and then, and not until then, shall we be able to vie with our oppressors, go where we may. We as heretofore, have been on the extreme; either no qualification at all, or a Collegiate education. We jumped too far; taking a leap from the deepest abyss to the highest summit; rising from the ridiculous to the sublime; without medium or intermission.

Let our young women have an education; let their minds be well informed; well stored with useful information and practical proficiency, rather than the light superficial acquirements, popularly and fashionably called accomplishments. We desire accomplishments, but they must be _useful_.

Our females must be qualified, because they are to be the mothers of our children. As mothers are the first nurses and instructors of children; from them children consequently, get their first impressions, which being always the most lasting, should be the most correct. Raise the mothers above the level of degradation, and the offspring is elevated with them. In a word, instead of our young men, transcribing in their blank books, recipes for _Cooking_; we desire to see them making the transfer of _Invoices of Merchandise_. Come to our aid then; the _morning_ of our _Redemption_ from degradation, adorns the horizon.