Part 15

respect. The hold of the old religious organisations upon men’s respect was still enormous, so enormous that there seemed to be a quality of irreverence in applying religion to the developments of every day. This strange suspension of religion lasted over into the beginnings of the new age. It was the clear vision of Marcus Karenin much more than any other contemporary influence which brought it back into the texture of human life. He saw religion without hallucinations, without superstitious reverence, as a common thing as necessary as food and air, as land and energy to the life of man and the well-being of the Republic. He saw that indeed it had already percolated away from the temples and hierarchies and symbols in which men had sought to imprison it, that it was already at work anonymously and obscurely in the universal acceptance of the greater state. He gave it clearer expression, rephrased it to the lights and perspectives of the new dawn....

But if we return to our novels for our evidence of the spirit of the times it becomes evident as one reads them in their chronological order, so far as that is now ascertainable, that as one comes to the latter nineteenth and the earlier twentieth century the writers are much more acutely aware of secular change than their predecessors were. The earlier novelists tried to show ‘life as it is,’ the latter showed life as it changes. More and more of their characters are engaged in adaptation to change or suffering from the effects of world changes. And as we come up to the time of the Last Wars, this newer conception of the everyday life as a reaction to an accelerated development is continually more manifest. Barnet’s book, which has served us so well, is frankly a picture of the world coming about like a ship that sails into the wind. Our later novelists give a vast gallery of individual conflicts in which old habits and customs, limited ideas, ungenerous temperaments, and innate obsessions are pitted against this great opening out of life that has happened to us. They tell us of the feelings of old people who have been wrenched away from familiar surroundings, and how they have had to make peace with uncomfortable comforts and conveniences that are still strange to them. They give us the discord between the opening egotisms of youths and the ill-defined limitations of a changing social life. They tell of the universal struggle of jealousy to capture and cripple our souls, of romantic failures and tragical misconceptions of the trend of the world, of the spirit of adventure, and the urgency of curiosity, and how these serve the universal drift. And all their stories lead in the end either to happiness missed or happiness won, to disaster or salvation. The clearer their vision and the subtler their art, the more certainly do these novels tell of the possibility of salvation for all the world. For any road in life leads to religion for those upon it who will follow it far enough....

It would have seemed a strange thing to the men of the former time that it should be an open question as it is to-day whether the world is wholly Christian or not Christian at all. But assuredly we have the spirit, and as surely have we left many temporary forms behind. Christianity was the first expression of world religion, the first complete repudiation of tribalism and war and disputation. That it fell presently into the ways of more ancient rituals cannot alter that. The common sense of mankind has toiled through two thousand years of chastening experience to find at last how sound a meaning attaches to the familiar phrases of the Christian faith. The scientific thinker as he widens out to the moral problems of the collective life, comes inevitably upon the words of Christ, and as inevitably does the Christian, as his thought grows clearer, arrive at the world republic. As for the claims of the sects, as for the use of a name and successions, we live in a time that has shaken itself free from such claims and consistencies.

CHAPTER THE FIFTH THE LAST DAYS OF MARCUS KARENIN

Section 1

The second operation upon Marcus Karenin was performed at the new station for surgical work at Paran, high in the Himalayas above the Sutlej Gorge, where it comes down out of Thibet.

It is a place of such wildness and beauty as no other scenery in the world affords. The granite terrace which runs round the four sides of the low block of laboratories looks out in every direction upon mountains. Far below in the hidden depths of a shadowy blue cleft, the river pours down in its tumultuous passage to the swarming plains of India. No sound of its roaring haste comes up to those serenities. Beyond that blue gulf, in which whole forests of giant deodars seem no more than small patches of moss, rise vast precipices of many-coloured rock, fretted above, lined by snowfalls, and jagged into pinnacles. These are the northward wall of a towering wilderness of ice and snow which clambers southward higher and wilder and vaster to the culminating summits of our globe, to Dhaulagiri and Everest. Here are cliffs of which no other land can show the like, and deep chasms in which Mt. Blanc might be plunged and hidden. Here are icefields as big as inland seas on which the tumbled boulders lie so thickly that strange little flowers can bloom among them under the untempered sunshine. To the northward, and blocking out any vision of the uplands of Thibet, rises that citadel of porcelain, that gothic pile, the Lio Porgyul, walls, towers, and peaks, a clear twelve thousand feet of veined and splintered rock above the river. And beyond it and eastward and westward rise peaks behind peaks, against the dark blue Himalayan sky. Far away below to the south the clouds of the Indian rains pile up abruptly and are stayed by an invisible hand.

Hither it was that with a dreamlike swiftness Karenin flew high over the irrigations of Rajputana and the towers and cupolas of the ultimate Delhi; and the little group of buildings, albeit the southward wall dropped nearly five hundred feet, seemed to him as he soared down to it like a toy lost among these mountain wildernesses. No road came up to this place; it was reached only by flight.

His pilot descended to the great courtyard, and Karenin assisted by his secretary clambered down through the wing fabric and made his way to the officials who came out to receive him.

In this place, beyond infections and noise and any distractions, surgery had made for itself a house of research and a healing fastness. The building itself would have seemed very wonderful to eyes accustomed to the flimsy architecture of an age when power was precious. It was made of granite, already a little roughened on the outside by frost, but polished within and of a tremendous solidity. And in a honeycomb of subtly lit apartments, were the spotless research benches, the operating tables, the instruments of brass, and fine glass and platinum and gold. Men and women came from all parts of the world for study or experimental research. They wore a common uniform of white and ate at long tables together, but the patients lived in an upper part of the buildings, and were cared for by nurses and skilled attendants....

The first man to greet Karenin was Ciana, the scientific director of the institution. Beside him was Rachel Borken, the chief organiser. ‘You are tired?’ she asked, and old Karenin shook his head.

‘Cramped,’ he said. ‘I have wanted to visit such a place as this.’

He spoke as if he had no other business with them.

There was a little pause.

‘How many scientific people have you got here now?’ he asked.

‘Just three hundred and ninety-two,’ said Rachel Borken.

‘And the patients and attendants and so on?’

‘Two thousand and thirty.’

‘I shall be a patient,’ said Karenin. ‘I shall have to be a patient. But I should like to see things first. Presently I will be a patient.’

‘You will come to my rooms?’ suggested Ciana.

‘And then I must talk to this doctor of yours,’ said Karenin. ‘But I would like to see a bit of this place and talk to some of your people before it comes to that.’

He winced and moved forward.

‘I have left most of my work in order,’ he said.

‘You have been working hard up to now?’ asked Rachel Borken.

‘Yes. And now I have nothing more to do—and it seems strange.... And it’s a bother, this illness and having to come down to oneself. This doorway and the row of windows is well done; the gray granite and just the line of gold, and then those mountains beyond through that arch. It’s very well done....’

Section 2

Karenin lay on the bed with a soft white rug about him, and Fowler, who was to be his surgeon sat on the edge of the bed and talked to him. An assistant was seated quietly in the shadow behind the bed. The examination had been made, and Karenin knew what was before him. He was tired but serene.

‘So I shall die,’ he said, ‘unless you operate?’

Fowler assented. ‘And then,’ said Karenin, smiling, ‘probably I shall die.’

‘Not certainly.’

‘Even if I do not die; shall I be able to work?’

‘There is just a chance....’

‘So firstly I shall probably die, and if I do not, then perhaps I shall be a useless invalid?’

‘I think if you live, you may be able to go on—as you do now.’

‘Well, then, I suppose I must take the risk of it. Yet couldn’t you, Fowler, couldn’t you drug me and patch me instead of all this—vivisection? A few days of drugged and active life—and then the end?’

Fowler thought. ‘We are not sure enough yet to do things like that,’ he said.

‘But a day is coming when you will be certain.’

Fowler nodded.

‘You make me feel as though I was the last of deformity—Deformity is uncertainty—inaccuracy. My body works doubtfully, it is not even sure that it will die or live. I suppose the time is not far off when such bodies as mine will no longer be born into the world.’

‘You see,’ said Fowler, after a little pause, ‘it is necessary that spirits such as yours should be born into the world.’

‘I suppose,’ said Karenin, ‘that my spirit has had its use. But if you think that is because my body is as it is I think you are mistaken. There is no peculiar virtue in defect. I have always chafed against—all this. If I could have moved more freely and lived a larger life in health I could have done more. But some day perhaps you will be able to put a body that is wrong altogether right again. Your science is only beginning. It’s a subtler thing than physics and chemistry, and it takes longer to produce its miracles. And meanwhile a few more of us must die in patience.’

‘Fine work is being done and much of it,’ said Fowler. ‘I can say as much because I have nothing to do with it. I can understand a lesson, appreciate the discoveries of abler men and use my hands, but those others, Pigou, Masterton, Lie, and the others, they are clearing the ground fast for the knowledge to come. Have you had time to follow their work?’

Karenin shook his head. ‘But I can imagine the scope of it,’ he said.

‘We have so many men working now,’ said Fowler. ‘I suppose at present there must be at least a thousand thinking hard, observing, experimenting, for one who did so in nineteen hundred.’

‘Not counting those who keep the records?’

‘Not counting those. Of course, the present indexing of research is in itself a very big work, and it is only now that we are getting it properly done. But already we are feeling the benefit of that. Since it ceased to be a paid employment and became a devotion we have had only those people who obeyed the call of an aptitude at work upon these things. Here—I must show you it to-day, because it will interest you—we have our copy of the encyclopaedic index—every week sheets are taken out and replaced by fresh sheets with new results that are brought to us by the aeroplanes of the Research Department. It is an index of knowledge that grows continually, an index that becomes continually truer. There was never anything like it before.’

‘When I came into the education committee,’ said Karenin, ‘that index of human knowledge seemed an impossible thing. Research had produced a chaotic mountain of results, in a hundred languages and a thousand different types of publication....’ He smiled at his memories. ‘How we groaned at the job!’

‘Already the ordering of that chaos is nearly done. You shall see.’

‘I have been so busy with my own work——Yes, I shall be glad to see.’

The patient regarded the surgeon for a time with interested eyes.

‘You work here always?’ he asked abruptly.

‘No,’ said Fowler.

‘But mostly you work here?’

‘I have worked about seven years out of the past ten. At times I go away—down there. One has to. At least I have to. There is a sort of grayness comes over all this, one feels hungry for life, real, personal passionate life, love-making, eating and drinking for the fun of the thing, jostling crowds, having adventures, laughter—above all laughter——’

‘Yes,’ said Karenin understandingly.

‘And then one day, suddenly one thinks of these high mountains again....’

‘That is how I would have lived, if it had not been for my—defects,’ said Karenin. ‘Nobody knows but those who have borne it the exasperation of abnormality. It will be good when you have nobody alive whose body cannot live the wholesome everyday life, whose spirit cannot come up into these high places as it wills.’

‘We shall manage that soon,’ said Fowler.

‘For endless generations man has struggled upward against the indignities of his body—and the indignities of his soul. Pains, incapacities, vile fears, black moods, despairs. How well I’ve known them. They’ve taken more time than all your holidays. It is true, is it not, that every man is something of a cripple and something of a beast? I’ve dipped a little deeper than most; that’s all. It’s only now when he has fully learnt the truth of that, that he can take hold of himself to be neither beast nor cripple. Now that he overcomes his servitude to his body, he can for the first time think of living the full life of his body.... Before another generation dies you’ll have the thing in hand. You’ll do as you please with the old Adam and all the vestiges from the brutes and reptiles that lurk in his body and spirit. Isn’t that so?’

‘You put it boldly,’ said Fowler.

Karenin laughed cheerfully at his caution.... ‘When,’ asked Karenin suddenly, ‘when will you operate?’

‘The day after to-morrow,’ said Fowler. ‘For a day I want you to drink and eat as I shall prescribe. And you may think and talk as you please.’

‘I should like to see this place.’

‘You shall go through it this afternoon. I will have two men carry you in a litter. And to-morrow you shall lie out upon the terrace. Our mountains here are the most beautiful in the world....’

Section 3

The next morning Karenin got up early and watched the sun rise over the mountains, and breakfasted lightly, and then young Gardener, his secretary, came to consult him upon the spending of his day. Would he care to see people? Or was this gnawing pain within him too much to permit him to do that?

‘I’d like to talk,’ said Karenin. ‘There must be all sorts of lively-minded people here. Let them come and gossip with me. It will distract me—and I can’t tell you how interesting it makes everything that is going on to have seen the dawn of one’s own last day.’

‘Your last day!’

‘Fowler will kill me.’

‘But he thinks not.’

‘Fowler will kill me. If he does not he will not leave very much of me. So that this is my last day anyhow, the days afterwards if they come at all to me, will be refuse. I know....’

Gardener was about to speak when Karenin went on again.

‘I hope he kills me, Gardener. Don’t be—old-fashioned. The thing I am most afraid of is that last rag of life. I may just go on—a scarred salvage of suffering stuff. And then—all the things I have hidden and kept down or discounted or set right afterwards will get the better of me. I shall be peevish. I may lose my grip upon my own egotism. It’s never been a very firm grip. No, no, Gardener, don’t say that! You know better, you’ve had glimpses of it. Suppose I came through on the other side of this affair, belittled, vain, and spiteful, using the prestige I have got among men by my good work in the past just to serve some small invalid purpose....’

He was silent for a time, watching the mists among the distant precipices change to clouds of light, and drift and dissolve before the searching rays of the sunrise.

‘Yes,’ he said at last, ‘I am afraid of these anæsthetics and these fag ends of life. It’s life we are all afraid of. Death!—nobody minds just death. Fowler is clever—but some day surgery will know its duty better and not be so anxious just to save something . . . provided only that it quivers. I’ve tried to hold my end up properly and do my work. After Fowler has done with me I am certain I shall be unfit for work—and what else is there for me? . . . I know I shall not be fit for work....

‘I do not see why life should be judged by its last trailing thread of vitality.... I know it for the splendid thing it is—I who have been a diseased creature from the beginning. I know it well enough not to confuse it with its husks. Remember that, Gardener, if presently my heart fails me and I despair, and if I go through a little phase of pain and ingratitude and dark forgetfulness before the end.... Don’t believe what I may say at the last.... If the fabric is good enough the selvage doesn’t matter. It can’t matter. So long as you are alive you are just the moment, perhaps, but when you are dead then you are all your life from the first moment to the last....’

Section 4

Presently, in accordance with his wish, people came to talk to him, and he could forget himself again. Rachel Borken sat for a long time with him and talked chiefly of women in the world, and with her was a girl named Edith Haydon who was already very well known as a cytologist. And several of the younger men who were working in the place and a patient named Kahn, a poet, and Edwards, a designer of plays and shows, spent some time with him. The talk wandered from point to point and came back upon itself, and became now earnest and now trivial as the chance suggestions determined. But soon afterwards Gardener wrote down notes of things he remembered, and it is possible to put together again the outlook of Karenin upon the world and how he thought and felt about many of the principal things in life.

‘Our age,’ he said, ‘has been so far an age of scene-shifting. We have been preparing a stage, clearing away the setting of a drama that was played out and growing tiresome.... If I could but sit out the first few scenes of the new spectacle....

‘How encumbered the world had become! It was ailing as I am ailing with a growth of unmeaning things. It was entangled, feverish, confused. It was in sore need of release, and I suppose that nothing less than the violence of those bombs could have released it and made it a healthy world again. I suppose they were necessary. Just as everything turns to evil in a fevered body so everything seemed turning to evil in those last years of the old time. Everywhere there were obsolete organisations seizing upon all the new fine things that science was giving to the world, nationalities, all sorts of political bodies, the churches and sects, proprietorship, seizing upon those treat powers and limitless possibilities and turning them to evil uses. And they would not suffer open speech, they would not permit of education, they would let no one be educated to the needs of the new time.... You who are younger cannot imagine the mixture of desperate hope and protesting despair in which we who could believe in the possibilities of science lived in those years before atomic energy came....

‘It was not only that the mass of people would not attend, would not understand, but that those who did understand lacked the power of real belief. They said the things, they saw the things, and the things meant nothing to them....

‘I have been reading some old papers lately. It is wonderful how our fathers bore themselves towards science. They hated it. They feared it. They permitted a few scientific men to exist and work—a pitiful handful.... “Don’t find out anything about us,” they said to them; “don’t inflict vision upon us, spare our little ways of life from the fearful shaft of understanding. But do tricks for us, little limited tricks. Give us cheap lighting. And cure us of certain disagreeable things, cure us of cancer, cure us of consumption, cure our colds and relieve us after repletion....” We have changed all that, Gardener. Science is no longer our servant. We know it for something greater than our little individual selves. It is the awakening mind of the race, and in a little while——In a little while——I wish indeed I could watch for that little while, now that the curtain has risen....

‘While I lie here they are clearing up what is left of the bombs in London,’ he said. ‘Then they are going to repair the ruins and make it all as like as possible to its former condition before the bombs fell. Perhaps they will dig out the old house in St John’s Wood to which my father went after his expulsion from Russia.... That London of my memories seems to me like a place in another world. For you younger people it must seem like a place that could never have existed.’

‘Is there much left standing?’ asked Edith Haydon.

‘Square miles that are scarcely shaken in the south and north-west, they say; and most of the bridges and large areas of dock. Westminster, which held most of the government offices, suffered badly from the small bomb that destroyed the Parliament, there are very few traces of the old thoroughfare of Whitehall or the Government region thereabout, but there are plentiful drawings to scale of its buildings, and the great hole in the east of London scarcely matters. That was a poor district and very like the north and the south.... It will be possible to reconstruct most of it.... It is wanted. Already it becomes difficult to recall the old time—even for us who saw it.’

‘It seems very distant to me,’ said the girl.