Chapter 30 of 32 · 3916 words · ~20 min read

Part 30

Massenet returned home without having dared to listen to the rehearsal of his work and wholly discontented with himself. He called himself a coward and a pretender, and as he passed along the boulevard, his eye mechanically seeking the announcement of the performances at the theatres and concerts, he was suddenly astounded to see his own name on the programme of the Pasdeloup Concert to be given on the following Sunday. They were really going to play his suite! He ran rather than walked home to announce the glorious news.

“They play—my suite—Sunday—Popular Concert!—Oh! how my heart beats!”

And the great composer, as the memory of the beginning of his musical career came back to him, bowed his head on my breast and burst into tears. I wept with him.

“Ah!” said he, “I was happier then than I am to-day. Anticipation is better than the reality.”

[Illustration:

MASSENET IN HIS STUDY.

Reproduced from a photograph from life made by Dornac & Co., Paris, 1891. ]

The opera “Manon” has a curious history which Massenet related to me one day. Everybody knows in what singular circumstances the author of “Manon Lescaut” (Abbé Prévost) took refuge at The Hague. It was in that city that he wrote his “Mémoires d’un Homme de Qualité” to which “Manon Lescaut” seems to belong as a species of postscript or sequel. In a like manner, and in that Dutch town, Massenet, owing to certain circumstances, chanced to write the score of “Manon” the substance of which is taken from the Abbé Prévost’s romance. Wishing to remain apart from the rest of the world, in order to be quite undisturbed, he took lodgings as a boarder under an assumed name at a house in The Hague. To prevent all suspicion as to identity, he did not send for a piano, for, unlike some composers, Massenet does not need a piano to enable him to compose. He thinks out his music, which he hears inwardly, already arranged for the orchestra. Absorbed in his work, the composer labored unceasingly. He never went forth to take necessary exercise until after nightfall, that he might run no risk of being recognized. After his walk, which lasted about an hour, he returned home with coat collar turned up to conceal his face.

He was accustomed to write at a large table littered with music-paper, each sheet bearing thirty staves. When not actually engaged in composing he amused himself by reading the Abbé Prévost’s romance, written by the French author in that same foreign town, possibly even in that same house, more than a century before. And Massenet’s artistic imagination saw in this fact a happy prognostic. “Why,” thought he, “should not my score of ‘Manon’ be as successful as was Prévost’s immortal novel? Grant, O, Sovereign God of Inspiration, that I may cause the sweet and loving Manon to sing, after a lapse of a hundred years, under the same sky, far away from Paris, and in the same happy strain as that in which the most worldly of abbés made her speak!”

The existence of the mysterious foreigner who was always writing music but who never played any instrument, greatly exercised Massenet’s landlord. The inmates of the house were not less mystified than was he. The gossips agreed that this French musician was a choir-master—and a very original one. At last the composer was recognized, and the next day the newspapers informed the public that Massenet had been for some time at The Hague. People flocked to see him, and his apartments were speedily crowded with friends or with persons who came from mere curiosity. Happily, however, the score of “Manon” was completed.

Massenet is one of the most estimable of men, kind and sympathetic to a fault, and possessed of great delicacy and consideration for others. He would enjoy the friendship of all men, were he less talented and consequently less liable to inspire jealousy. Of medium stature, spare but well made and of striking appearance, he has always looked younger than he really was, a happy privilege among the many others enjoyed by this favored son of genius, who is an honor and glory of the present generation of French composers. He is now a member of the Institute of France, a professor of composition at the National Conservatory of Paris and an Officer of the Legion of Honor.

As we close this biographical sketch, the distinguished composer has just given the first performance of his latest opera, “Werther,” at the Grand Theatre of Vienna, where it met with brilliant success. Massenet has been kind enough to bestow on us a page of the work to place in this biography, with a specimen of his handwriting, and we tender him our warmest thanks. By the time these lines meet the eye of the reader, “Werther” will have been put upon the stage at the Opéra Comique, in Paris.

Massenet’s debut in theatrical work dates from the third of April, 1866, when “La Grand’tante,” a pretty little piece full of melody and freshness, was represented at the Opéra Comique. It was he who, on the Emperor’s fête, August 12 of the following year, wrote the official cantata performed at the Opéra.

After this first attempt in theatrical music, and his cantata, Massenet produced various concert works, among others, “Poèmes et Souvenirs” and “Poèmes d’Avril,” the words of which are by Armand Sylvestre; also a _bouffe_ scene entitled “L’Improvisateur.” His second Suite d’Orchestre,—a Suite Hongroise, was played at the Concerts Populaires. For the Société Classique Armingaud he composed “Introductions et Variations,” a quartet for stringed and wind instruments. In 1872 he produced his second dramatic work, “Don César de Bazan,” at the Opéra Comique; but the public did not give it a very cordial reception. It had been written under unfavorable conditions, improvised, as it were, in three weeks. The managers of the theatre proposed terms to the young composer which he was obliged to accept or decline without amendment. Massenet took his revenge for this treatment, however, in the very same year, with the delightful scenic music for the drama, “Les Errynies,” by the Comte de Lisle, which was represented at the Odéon. The next year, 1873, the composer produced one of his most exquisite scores, which shows his warm poetic talent in the most characteristic manner. This was “Marie Madeleine,” a sacred drama in three acts, which has had a world-wide success. So successful was it indeed that Massenet was encouraged to write “Eve,” a mystery in three acts. This latter, so intimately related in character to “Marie Madeleine,” has been given at the concerts of sacred harmony established by Lamoureux. In this, too, the composer’s personality is emphasized by exquisitely delicate and poetic touches. The same may be said of “La Vierge,” a sacred legend in four parts, written for the Opéra concerts and played for the first time in 1880. The “Sleep of the Virgin” in this legend is one of those inspirations which prove beyond all doubt the measure of a composer’s genius.

A year before the production of “La Vierge,” Massenet had given the French National Academy of Music his first great opera, “Le Roi de Lahore,” in five acts, the success of which was not at first evident. The public considered this beautiful music slightly cold, and instrumental rather than vocal. They said the composer had shown himself wanting in melody, and that he had sacrificed too much to his love for scientific combinations, although wild applause greeted a certain number of happily-conceived songs, among others the aria so splendidly rendered by Lassalle and which has always been honored with an encore.

It is only when great works are reproduced after a certain interval of time that we can determine whether they are really worthy a place in the musical repertory. The reproduction at the Opéra of the “Roi de Lahore” was a great success, and it has always been enthusiastically received in the principal theatres of Europe and America.

The Théâtre de la Monnaie, at Brussels, enjoyed the privilege of giving, in 1881, the first performance of Massenet’s second grand opera, “Hérodiade” in three acts and five tableaux. This time success was beyond all doubt, and from the first representation onward, the piece was received with enthusiasm. Whatever M. Massenet may hereafter give to the world, “Hérodiade” will undoubtedly remain one of the finest works that have originated in the fertile brain of this distinguished musician. Throughout the work the divine afflatus is maintained, and melody fills the auditorium. The opera is full of passion and sentiment, at once human and religious, just as in “Marie Madeleine.” It might be said that “Hérodiade” is the same sacred drama brought upon the stage, with this difference, that Madeleine becomes Salome, and Christ is transformed into John.

After “Hérodiade,” in Brussels, we had, in 1884, “Manon” at the Opéra Comique in Paris. Were I asked to make a definite choice between “Hérodiade” and “Manon” I should hesitate; but I should choose “Manon.” From the first to the last note the work is delightful. It is not less beautiful when softly sung at home to the accompaniment of the piano, than in the theatre, where our delight never for an instant moderates.

Following “Manon” in 1885, Massenet’s “Le Cid” in four acts, was performed at the Grand Opéra in Paris, and although reproduced several times, this work still maintains its place in the repertory.

In 1889, the indefatigable composer returned to the Opéra Comique with “Esclarmonde,” which drew crowds to this theatre during several months.

In the chronological order of the musician’s dramatic works, “Esclarmonde” is followed by “Le Mage,” a grand opera in four acts and six tableaux, the poem by M. Richepin, performed at the National Academy of Music in Paris. I have witnessed several renderings of this work, and have read the piano score. The more I have studied the opera the more am I impressed by its wonderful beauty. The individuality of the work, its passion and grace and delicacy, its originality as to form and harmony, are so numerous that it is unnecessary to criticise it more

## particularly.

All lovers of music know the extent of Massenet’s skill as a master of harmony. He is a master in the full meaning of the expression. It would be impossible for a musician to carry to a higher degree than he has done the complex art of orchestration or of counterpoint, so much honored of late years, though so often abused; or to have more happy facility as a harmonist. Were I to presume to criticise anything in the author of “Le Mage,” I should limit myself to mentioning his too clearly apparent striving after _effect_ by means of fresh combinations of instruments. Massenet has too great a wealth of truly musical ideas for him to labor so hard for _material_ effects. The true effects in music are produced by the thought, by the idea, apart from the application of the thought or idea to any special instrument. There is scarce any charm of emotion produced by music save through the musician’s imagination, that is, by the invention which results from the inward and profound emotion felt by the composer. Were it only necessary to be learned in any given art, only necessary to possess the power of cleverly combining notes and the tones of musical instruments, so as to produce fine musical works, every artist now living would write masterpieces; for, in truth, the study of technique has never been carried so far as it has been during the past twenty years. Technique is undoubtedly indispensable, but of itself it serves no purpose and is of no value, unless it be used as the exponent of the melodic conception which is the very soul of music.

M. Massenet has published seven suites for orchestra, which may be found in the repertory of every great musical society. To him we owe various scenes for chorus and orchestra: “Narcisse,” and “Biblis”; a symphonic poem entitled “Visions,” and a large number of fugitive melodies with pianoforte accompaniment. He has also completed the score of a ballet, “Le Carillon,” as yet unpublished.

[Illustration: Oscar Comettant]

[Illustration:

Fac-simile of musical manuscript written by Massenet. ]

[Illustration:

CHARLES GOUNOD

_Reproduction of a photograph from life by Nadar, of Paris._ ]

[Illustration: GOUNOD]

[Illustration: [Fleuron]]

CHARLES GOUNOD

Gounod, the greatest living musician of France is descended from a family of artists. His grandfather, a very distinguished enchaser, bore the title of “sword cutler to the king,” and as such occupied an apartment in the Louvre buildings, a favor which was granted to only artists of renown. His son, Jean François Gounod, who was born about 1760, was a painter of considerable talent. He was a pupil of Lépicié, and he and Carle Vernet, who occupied the same studio, competed at the Académie des Beaux-Arts for the “Prix de Rome.” Carle Vernet obtained the first prize at this concours in 1782, and Jean François Gounod carried off the second in 1783. The latter, however, devoted himself especially to engraving, in order that he might always live with his father who was getting old and needed all his care and attention.

J. F. Gounod was serious, melancholy and quite original in character, as was shown by his conduct on the death of his father, who lived to be over ninety years of age. This loss was a great grief to him, and in the hope of diverting his mind and driving off melancholy, he undertook a tramp to Versailles. He had very little money in his pocket. However, being fatigued by his journey he entered a public house and went to bed. He remained several days at Versailles, but, far from being relieved of his sad thoughts, he was so overwhelmed by them that he dreaded to return to his rooms in the Louvre, where he had witnessed his father breathe his last. He wrote to a friend to say that he should not return to Paris, but intended to start immediately for Italy; he begged him to go to his room, take from his secretary all the money he might find there, and bring it to him at Versailles, receiving at the same time his adieux. Once in possession of his money, Gounod, who disliked encumbrance of any sort, furnished himself with a light carpet bag, and with this baggage set off on a journey which was at that time very long and very difficult. He travelled all over Italy, remaining there four or five years; then he returned to Paris, and to his rooms where nothing had been disturbed, and resumed work as if he had left it only the evening before.

One of J. F. Gounod’s friends has written the following lines concerning him: “M. Gounod has made a reputation in engraving. He has produced little and his income could scarcely have been enough to suffice him. Nevertheless, he liked to work and engraving offered him the quiet and deliberation which suited his disposition. In general he spoke but little. When he was obliged to quit the Louvre, he was quite helpless in regard to the great confusion which always characterized his apartment; it was one mass of books, pasteboard, drawings and articles of all sorts scattered about, including a dismembered skeleton, whose bones were all pretty effectually separated from each other. Fortunately one of his cousins undertook to transfer for him everything that was transferable, otherwise Gounod would have abandoned all. He concluded to marry, for it was absolutely necessary that somebody should aid him in finding himself again. He was, nevertheless, a good and excellent man. His wife was charming, a very good musician, and it was she who educated her son. He was getting along in years when he married, and at his death this son was still very young.”

Very young indeed, for the future author of “Faust,” “Roméo et Juliette” and “Mireille,” Charles Gounod, was scarcely five years old when he lost his father, whom he had not learned to know. Like Hérold, like Adam, like Halévy, Charles Gounod was born at Paris, where he first saw the light June 17, 1818. His mother, a woman of fine character and high intelligence, neglected nothing that could contribute to his literary and artistic education. She was his first music teacher. He began very young to feel an intense love for this art, which he was to make illustrious. A pupil of the Saint Louis lyceum, he was already an excellent pianist while still pursuing his classical studies at this establishment, and before completing these studies he took up a course of harmony with the famous theoretician, Reicha. He took the degree of bachelor when he was little more than sixteen years old, and was admitted to the Conservatoire in the class of counterpoint and fugue directed by Halévy, and soon after in the composition class of Lesueur, one of the greatest masters that ever glorified the French school. In the following year Gounod took part in the concours of the Institute for the “Prix de Rome,” and carried off without opposition a second grand prize. He was thus exempted from the military service, since the rules of the “Concours de Rome” established at that time this exemption for any pupil having obtained a prize before the age of twenty. This was in 1837, and Gounod was only nineteen.

At the close of this same year Lesueur died, and Gounod passed under the instruction of Paër, with whom he finished his studies. In 1838 he presented himself again at the Institute, this time without success, but in 1839 he carried off a brilliant first prize with a cantata entitled “Fernand,” the words of which were written by the marquis de Pastoret. This first prize was almost unanimously awarded to him, twenty-five votes out of twenty-seven being in his favor. He left at once for Rome and there devoted himself almost exclusively for three or four years, to the study and composition of religious music, being especially charmed and influenced by the works of the great Palestrina. In 1841 he had performed in the Saint-Louis-des Français church, on the occasion of the fête of king Louis-Philippe, a grand orchestra mass, with contralto and tenor solos. Towards the end of the following year he made a trip through Germany, pausing for a time in Vienna, where he gave in the Saint Charles church a Requiem mass which produced upon its hearers a most profound impression. Some idea of the effect produced may be had from an account addressed to one of the Paris papers of the day, and which seemed invested with a spirit of prophecy: “On All Soul’s Day” said this writer, “there was performed at the Saint Charles church a Requiem, a quite recent work by M. Charles Gounod. One recognizes in this composition not only a very marked musical talent which has already obtained by its assiduity and experience a high degree of independence, but one sees in it also a great and wholly individual comprehension, which breaks away from the beaten tracks in order to create new forms. In the melodic phrases there are things which deeply touch and impress the hearer, things which disclose a grandeur of conception become very rare in our day, and which engrave themselves ineffaceably upon the soul, things which would do honor to any musician, and which seem to point to a great future. The solos were sung perfectly, and the choruses as well as the orchestra likewise deserve praise. M. Gounod directed in person the performance of his work.”

It is plain that the pace of the young musician was not that of an ordinary artist, and that his first steps were directed toward glory, for rarely does one hear such praise accorded a composer of twenty-five years.

Meanwhile Gounod, already haunted by an idea which was long to pursue him, had dreamed of bidding farewell, not to his art, but to the world, and had seriously considered taking ecclesiastic orders. His mind possessed by this fancy, he had, during the latter part of his stay at Rome, left the villa Médécis, where at that time the French school was established, and had retired to the seminary. As soon as he returned to Paris, he entered as precentor the Missions Etrangères, where he wore the long robe and costume of the conventual house, and his resolution seemed thenceforth so certain that it was accepted as an accomplished fact. Indeed a special sheet, the _Revue et Gazette Musicale_, published the following under date of Feb. 15, 1846: “M. Gounod, composer and former winner of the grand Institute prize, has just taken orders.” From this moment, Gounod was called “l’Abbé Gounod,” just as, sixty years before, his master Lesueur was called “l’Abbé Lesueur,” when he became precentor of the Metropolitan church. There was this difference, however, that Lesueur had never desired to become a priest, but according to the usage then in vogue at the Notre Dame church, Paris, he was obliged, in order to fulfill the functions of precentor, to don the priestly garb. Gounod, on the other hand, seemed to have made up his mind to a religious life, since in 1846 a publisher brought out a series of religious choruses entitled “Offices of Holy Week, by the Abbé Charles Gounod.”

In his retreat Gounod continued to occupy himself with religious music, and in 1849 he had performed at the Saint Eustache church a grand solemn mass which was very well received. At this moment he seemed absolutely lost to profane art, and as he was brought very little before the public, people began to forget about him, when there appeared in the London Athenæum early in 1851, an article which was immediately republished in the _Revue et Gazette Musicale_ of Paris, and which contained an enthusiastic eulogium on several of Gounod’s compositions recently performed at a concert at St. Martin’s Hall. “This music,” said the writer, “brings before us no other composer ancient or modern, either by the form, the melody or the harmony. It is not new in the sense of being bizarre or whimsical; it is not old, if old means dry and stiff, the bare scaffolding, with no fine construction rising behind it; it is the work of an accomplished artist, it is the poetry of a new poet. * * * * * That the impression produced upon the audience was great and real there can be no doubt, but it is the music itself, not its reception, which to our minds presages for M. Gounod an uncommon career; for if there be not in his works a genius at once true and new, then must we go back to school and relearn the alphabet of the art and of criticism.”

This article fell like a thunderclap on Paris, where people were scarcely giving Gounod a thought. A very distinguished French musical critic, Louis Viardot, was then in London with his wife, the worthy and noble sister of Malibran. This Athenæum article was attributed to him, not without reason, I think, and it was soon known that Mme. Viardot, whose experience, taste and musical knowledge everyone knows, was struck by the music of the young master, and that she was far from concealing her admiration for a talent so pure, so elegant and so exquisite.