part I
must needs confess, (which saw them both), that I never saw the like, or read in any story or chronicle of any such feast. In the midst of this banquet, there was tourneying at the barriers (even in the chamber), with lusty gentlemen in gorgeous complete harness, on foot; then was there the like on horseback; and after all this there was the most goodliest disguising or interlude, made in Latin and French, whose apparel was of such exceeding riches, that it passeth my capacity to expound.
This done, then came in such a number of the fair ladies and gentlewomen that bare any bruit or fame of beauty in all this realm, in the most richest apparel, and devised in divers goodly fashions that all the cunningest tailors could devise to shape or cut, to set forth their beauty, gesture, and the goodly proportion of their bodies: who seemed to all men more angelic than earthly [creatures] made of flesh and bone;--surely to me, simple soul, it seemed inestimable to be described, and so I think it was to other of a more higher judgment,--with whom these gentlemen of France danced until another mask came in of noble gentlemen, who danced and masked with these fair ladies and gentlewomen, every man as his fantasy served [him]. This done, and the maskers departed, there came in another mask of ladies so gorgeously apparelled in costly garments, that I dare not presume to take upon me to make thereof any declaration, lest I should rather deface than beautify them, therefore I leave it untouched. These lady maskers took each of them a French gentleman to dance and mask with them. Ye shall understand that these lady maskers spake good French, which delighted much these gentlemen, to hear these ladies speak to them in their own tongue.
Thus was this night occupied and consumed from five of the clock until two or three after midnight; at which time it was convenient for all estates to draw to their rest. And thus every man departed whither they had most relief. Then as nothing either health, wealth, or pleasure, can always endure, so ended this triumphant banquet, the which in the morning seemed to all the beholders but as a fantastical dream.
After all this solemn cheer, at a day appointed they prepared them to return with bag and baggage. Then, as to the office of all honourable persons doth appertain, [they] resorted in good order to the court, to take their leave of the king, and other noblemen, then being there: to whom the king committed his princely commendations to the king their master, and thanked them of their pains and travel, and after long communication with the most honourable of the embassy, he bad them adieu.
[They were] assigned by the council to repair to my Lord Cardinal for to receive the king's most noble reward, wherefore they repaired to my lord, and taking of their leave, they received every man the king's reward after this sort; every honourable person in estimation had most commonly plate, to the value of three or four hundred pounds, and some more, and some less, besides other great gifts received at the king's hands before; as rich gowns, horses, or goodly geldings of great value and goodness; and some had weighty chains of fine gold, with divers other gifts, which I cannot now call to my remembrance; but this I know, that the least of them all had a sum of crowns of gold: the worst page among them had twenty crowns for his part: and thus they (nobly rewarded), departed. And my lord, after humble commendations had to the French king, bad them adieu. And the next day they conveyed all their stuff and furniture unto the seaside, accompanied with lusty young gentlemen of England: but what praise or commendation they made in their country at their return, in good faith, I cannot tell you, for I never heard any thing thereof.
Then began other matters to brew and take place that occupied all men's heads with divers imaginations, whose stomachs were therewith full filled without any perfect digestion. The long hid and secret love between the king and Mistress Anne Boleyn began to break out into every man's ears. The matter was then by the king disclosed to my Lord Cardinal; whose persuasion to the contrary, made to the king upon his knees, could not effect: the king was so amorously affectionate, that will bare place, and high discretion banished for the time[132]. My lord, provoked by the king to declare his wise opinion in this matter for the furtherance of his desired affects, who thought it not meet for him alone to wade too far, to give his hasty judgment or advice in so weighty a matter, desired of the king license to ask counsel of men of ancient study, and of famous learning, both in the laws divine and civil. That obtained, he by his legatine authority sent out his commission unto all the bishops of this realm, and for other that were either exactly learned in any of the said laws, or else had in any estimation for their prudent counsel and judgment in princely affairs of long experience.
Then assembled these prelates before my Lord Cardinal at his place in Westminster, with many other famous and notable clerks of both the Universities (Oxford and Cambridge), and also divers out of colleges and cathedral churches of this realm, renowned and allowed learned and of witty discretion in the determination of doubtful questions. Then was the matter of the king's case debated, reasoned and argued; consulting from day to day, and time to time; that it was to men learned a goodly hearing; but in conclusion, it seemed me, by the departing of the ancient fathers of the laws, that they departed with one judgment contrary to the expectation of the principal parties. I heard the opinion of some of the most famous persons, among that sort, report, that the king's case was so obscure and doubtful for any learned man to discuss; the points therein were so dark to be credited that it was very hard to have any true understanding or intelligence. And therefore they departed without any resolution or judgment. Then in this assembly of bishops it was thought most expedient that the king should first send out his commissioners into all the Universities of Christendom, as well here in England as in foreign countries and regions, to have among them his grace's case argued substantially, and to bring with them from thence the very definition of their opinions in the same, under the seals of every several University. Thus was their determination for this time; and thereupon agreed, that commissioners were incontinent appointed and sent forth about this matter into several Universities, as some to Oxford, some to Cambridge, some to Louvain, some to Paris, some to Orleans, some to Bologna, and some to Padua, and some to other. Although these commissioners had the travail, yet was the charges the king's; the which was no small sums of money, and all went out of the king's coffers into foreign regions. For as I heard it reported of credible persons (as it seemed indeed), that besides the great charges of the commissioners, there was inestimable sums of money given to the famous clerks to choke them, and in especial to such as had the governance and custody of their Universities' seals[133]. Insomuch as they agreed, not only in opinions, but also obtained of them the Universities' seals, (the which obtained), they returned home again furnished for their purpose. At whose return there was no small joy made of the principal parties. Insomuch as the commissioners were not only ever after in great estimation, but also most liberally advanced and rewarded, far beyond their worthy deserts. Notwithstanding, they prospered, and the matter went still forward, having then (as they thought), a sure foundation to ground them upon.
These proceedings being once declared to my Lord Cardinal, [he] sent again for all the bishops, whom he made privy of the expedition of the commissioners; and for the very proof thereof he showed them the opinions of the several Universities in writing under the Universities seals[134]. These matters being thus brought to pass, they went again to consultation how these matters should be ordered to the purpose. It was then thought good and concluded, by the advice of them all, that the king should (to avoid all ambiguities), send unto the pope a legation with the instruments, declaring the opinions of the Universities under their seals; to the which it was thought good that all these prelates in this assembly should join with the king in this legation, making intercession and suit to the pope for advice and judgment in this great and weighty matter; and if the pope would not directly consent to the same request, that then the ambassadors should farther require of him a commission to be directed (under lead[135]), to establish a court judicial in England, (** **** *****) directed to my Lord Cardinal, and unto the Cardinal Campeggio, (who was then Bishop of Bath), although he was a stranger, which [bishopric] the king gave him at such time as he was the pope's ambassador here in England), to hear and determine according to the just judgment of their conscience. The which after long and great suit, they obtained of the pope his commission. This done and achieved, they made return into England, making report unto the king of their expedition, trusting that his grace's pleasure and purpose should now be presently brought to pass, considering the estate of the judges, who were the Cardinal of England and Campeggio, being both his highness's subjects in effect.
Long was the desire, and greater was the hope on all sides, expecting the coming of the legation and commission from Rome, yet at length it came. And after the arrival of the Legate Campeggio with his solemn commission in England, he being sore vexed with the gout, was constrained by force thereof to make a long journey or ever he came to London; who should have been most solemnly received at Blackheath, and so with great triumph conveyed to London; but his glory was such, that he would in nowise be entertained with any such pomp or vainglory, who suddenly came by water in a wherry to his own house without Temple Bar, called then Bath Place, which was furnished for him with all manner of stuff and implements of my lord's provision; where he continued and lodged during his abode here in England.
Then after some deliberation, his commission understood, read, and perceived it was by the council determined, that the king, and the queen his wife, should be lodged at Bridewell. And that in the Black Friars a certain place should be appointed where as the king and the queen might most conveniently repair to the court, there to be erected and kept for the disputation and determination of the king's case, where as these two legates sat in judgment as notable judges; before whom the king and the queen were duly cited and summoned to appear. Which was the strangest and newest sight and device that ever was read or heard in any history or chronicle in any region; that a king and a queen [should] be convented and constrained by process compellatory to appear in any court as common persons, within their own realm or dominion, to abide the judgment and decrees of their own subjects, having the royal diadem and prerogative thereof. Is it not a world to consider the desire of wilful princes, when they fully be bent and inclined to fulfil their voluptuous appetites, against the which no reasonable persuasions will suffice; little or nothing weighing or regarding the dangerous sequel that doth ensue as well to themselves as to their realm and subjects. And above all things, there is no one thing that causeth them to be more wilful than carnal desire and voluptuous affection of foolish love. The experience is plain, in this case both manifest and evident, for what surmised inventions have been invented, what laws have been enacted, what noble and ancient monasteries overthrown and defaced, what diversities of religious opinions have risen, what executions have been committed, how many famous and notable clerks have suffered death, what charitable foundations were perverted from the relief of the poor, unto profane uses, and what alterations of good and wholesome ancient laws and customs hath been caused by will and wilful desire of the prince, almost to the subversion and dissolution of this noble realm. All men may understand what hath chanced to this region; the proof thereof hath taught all us Englishmen a common experience, the more is the pity, and is to all good men very lamentable to be considered. If eyes be not blind men may see, if ears be not stopped they may hear, and if pity be not exiled they may lament the sequel of this pernicious and inordinate carnal love. The plague whereof is not ceased (although this love lasted but a while), which our Lord quench; and take from us his indignation! _Quia pecavimus cum patribus nostris, et injuste egimus, &c._
Ye shall understand, as I said before, that there was a court erected in the Black Friars in London, where these two cardinals sat for judges. Now will I set you out the manner and order of the court there. First, there was a court placed with tables, benches, and bars, like a consistory, a place judicial (for the judges to sit on). There was also a cloth of estate under the which sat the king; and the queen sat some distance beneath the king: under the judges' feet sat the officers of the court. The chief scribe there was Dr. Stephens[136], (who was after Bishop of Winchester); the apparitor was one Cooke, most commonly called Cooke of Winchester. Then sat there within the said court, directly before the king and the judges, the Archbishop of Canterbury, Doctor Warham, and all the other bishops. Then at both the ends, with a bar made for them, the counsellors on both sides. The doctors for the king were Doctor Sampson, that was after Bishop of Chichester, and Doctor Bell, who after was Bishop of Worcester, with divers other. The proctors on the king's part were Doctor Peter, who was after made the king's chief secretary, and Doctor Tregonell, and divers other.
Now on the other side stood the counsel for the queen, Doctor Fisher, Bishop of Rochester, and Doctor Standish, some time a Grey Friar, and then Bishop of St. Asaph in Wales, two notable clerks in divinity, and in especial the Bishop of Rochester, a very godly man and a devout person, who after suffered death at Tower Hill; the which was greatly lamented through all the foreign Universities of Christendom. There was also another ancient doctor, called, as I remember, Doctor Ridley, a very small person in stature, but surely a great and an excellent clerk in divinity.
The court being thus furnished and ordered, the judges commanded the crier to proclaim silence; then was the judges' commission, which they had of the pope, published and read openly before all the audience there assembled. That done, the crier called the king, by the name of "King Henry of England, come into the court, &c." With that the king answered and said, "Here, my lords!" Then he called also the queen, by the name of "Katherine Queen of England, come into the court, &c.;" who made no answer to the same, but rose up incontinent out of her chair, where as she sat, and because she could not come directly to the king for the distance which severed them, she took pain to go about unto the king, kneeling down at his feet in the sight of all the court and assembly, to whom she said[137] in effect, in broken English, as followeth:
"Sir," quoth she, "I beseech you for all the loves that hath been between us, and for the love of God, let me have justice and right, take of me some pity and compassion, for I am a poor woman and a stranger born out of your dominion, I have here no assured friend, and much less indifferent counsel; I flee to you as to the head of justice within this realm. Alas! Sir, wherein have I offended you, or what occasion of displeasure? Have I designed against your will and pleasure; intending (as I perceive) to put me from you? I take God and all the world to witness, that I have been to you a true humble and obedient wife, ever conformable to your will and pleasure, that never said or did any thing to the contrary thereof, being always well pleased and contented with all things wherein you had any delight or dalliance, whether it were in little or much, I never grudged in word or countenance, or showed a visage or spark of discontentation. I loved all those whom ye loved only for your sake, whether I had cause or no; and whether they were my friends or my enemies. This twenty years I have been your true wife or more, and by me ye have had divers children, although it hath pleased God to call them out of this world, which hath been no default in me.
"And when ye had me at the first, I take God to be my judge, I was a true maid without touch of man; and whether it be true or no, I put it to your conscience. If there be any just cause by the law that ye can allege against me, either of dishonesty or any other impediment to banish and put me from you, I am well content to depart to my great shame and dishonour; and if there be none, then here I most lowly beseech you let me remain in my former estate, and receive justice at your hands. The king your father was in the time of his reign of such estimation thorough the world for his excellent wisdom, that he was accounted and called of all men the second Solomon; and my father Ferdinand, King of Spain, who was esteemed to be one of the wittiest princes that reigned in Spain, many years before, were both wise and excellent kings in wisdom and princely behaviour. It is not therefore to be doubted, but that they elected and gathered as wise counsellors about them as to their high discretions was thought meet. Also, as me seemeth, there was in those days as wise, as well learned men, and men of as good judgment as be at this present in both realms, who thought then the marriage between you and me good and lawful. Therefore it is a wonder to hear what new inventions are now invented against me, that never intended but honesty. And cause me to stand to the order and judgment of this new court, wherein ye may do me much wrong, if ye intend any cruelty; for ye may condemn me for lack of sufficient answer, having no indifferent counsel, but such as be assigned me, with whose wisdom and learning I am not acquainted. Ye must consider that they cannot be indifferent counsellors for my part which be your subjects, and taken out of your own council before, wherein they be made privy, and dare not, for your displeasure, disobey your will and intent, being once made privy thereto. Therefore I most humbly require you, in the way of charity, and for the love of God, who is the just judge, to spare me the extremity of this new court, until I may be advertised what way and order my friends in Spain will advise me to take. And if ye will not extend to me so much indifferent favour, your pleasure then be fulfilled, and to God I commit my cause[138]!"
And with that she rose up, making a low courtesy to the king, and so departed from thence. [Many] supposed that she would have resorted again to her former place; but she took her way straight out of the house, leaning (as she was wont always to do) upon the arm of her General Receiver, called Master Griffith. And the king being advertised of her departure, commanded the crier to call her again, who called her by the name of "Katherine Queen of England, come into the court, &c." With that quoth Master Griffith, "_Madam, ye be called again_." "On, on," quoth she, "it maketh no matter, for it is no indifferent court for me, therefore I will not tarry. Go on your ways." And thus she departed out of that court, without any farther answer at that time, or at any other, nor would never appear at any other court after.
The king perceiving that she was departed in such sort, calling to his grace's memory all her lament words that she had pronounced before him and all the audience, said thus in effect: "For as much," quoth he, "as the queen is gone, I will, in her absence, declare unto you all my lords here presently assembled, she hath been to me as true, as obedient, and as conformable a wife as I could in my fantasy wish or desire. She hath all the virtuous qualities that ought to be in a woman of her dignity, or in any other of baser estate. Surely she is also a noble woman born, if nothing were in her, but only her conditions will well declare the same." With that quoth my Lord Cardinal, "Sir, I most humbly beseech your highness to declare me before all this audience, whether I have been the chief inventor[139] or first mover of this matter unto your majesty; for I am greatly suspected of all men herein." "My Lord Cardinal," quoth the king, "I can well excuse you herein. Marry (quoth he), ye have been rather against me in attempting or setting forth thereof. And to put you all out of doubt, I will declare unto you the special cause that moved me hereunto; it was a certain scrupulosity that pricked my conscience upon divers words that were spoken at a certain time by the Bishop of Bayonne, the French King's Ambassador[140], who had been here long upon the debating for the conclusion of a marriage to be concluded between the princess our daughter Mary, and the Duke of Orleans, the French king's second son.
"And upon the resolution and determination thereof, he desired respite to advertise the king his master thereof, whether our daughter Mary should be legitimate, in respect of the marriage which was sometime between the queen here, and my brother the late Prince Arthur. These words were so conceived within my scrupulous conscience, that it bred a doubt within my breast, which doubt pricked, vexed, and troubled so my mind, and so disquieted me, that I was in great doubt of God's indignation; which (as seemed me), appeared right well; much the rather for that he hath not sent me any issue male; for all such issue male as I have received of the queen died incontinent after they were born; so that I doubt the punishment of God in that behalf. Thus being troubled in waves of a scrupulous conscience, and partly in despair of any issue male by her, it drave me at last to consider the estate of this realm, and the danger it stood in for lack of issue male to succeed me in this imperial dignity. I thought it good therefore in relief of the weighty burden of scrupulous conscience, and the quiet estate of this noble realm, to attempt the law therein, and whether I might take another wife in case that my first copulation with this gentlewoman were not lawful; which I intend not for any carnal concupiscence, ne for any displeasure or mislike of the queen's person or age, with whom I could be as well content to continue during my life, if our marriage may stand with God's laws, as with any woman alive; in which point consisteth all this doubt that we go now about to try by the learned wisdom and judgment of you our prelates and pastors of this realm here assembled for that purpose; to whose conscience and judgment I have committed the charge according to the which (God willing), we will be right well contented to submit ourself, to obey the same for our part. Wherein after I once perceived my conscience wounded with the doubtful case herein, I moved first this matter in confession to you, my Lord of Lincoln[141], my ghostly father. And for as much as then yourself were in some doubt to give me counsel, moved me to ask farther counsel of all you my lords; wherein I moved you first my Lord of Canterbury, axing your license, (for as much [as] you were our metropolitan) to put this matter in question; and so I did of all you my lords, to the which ye have all granted by writing under all your seals, the which I have here to be showed." "That is truth if it please your highness," quoth the Bishop of Canterbury, "I doubt not but all my brethren here present will affirm the same." "No, Sir, not I," quoth the Bishop of Rochester, "ye have not my consent thereto." "No! ha' the!" quoth the king, "look here upon this, is not this your hand and seal?" and showed him the instrument with seals. "No forsooth, Sire," quoth the Bishop of Rochester, "it is not my hand nor seal!" To that quoth the king to my Lord of Canterbury, "Sir, how say _ye_, is it not his hand and seal?" "Yes, Sir," quoth my Lord of Canterbury. "That is not so," quoth the Bishop of Rochester, "for indeed you were in hand with me to have both my hand and seal, as other of my lords had already done; but then I said to you, that I would never consent to no such act, for it were much against my conscience; nor my hand and seal should never be seen at any such instrument, God willing, with much more matter touching the same communication between us." "You say truth," quoth the Bishop of Canterbury, "such words ye said unto me; but at the last ye were fully persuaded that I should for you subscribe your name, and put to a seal myself, and ye would allow the same." "All which words and matter," quoth the Bishop of Rochester, "under your correction my lord, and supportation of this noble audience, there is no thing more untrue." "Well, well," quoth the king, "it shall make no matter; we will not stand with you in argument herein, for you are but one man." And with that the court was adjourned until the next day of this session.
The next court day the cardinals sat there again, at which time the counsel on both sides were there present. The king's counsel alleged the marriage not good from the beginning, because of the carnal knowledge committed between Prince Arthur her first husband, the king's brother, and her. This matter being very sore touched and maintained by the king's counsel; and the contrary defended by such as took upon them to be on that other part with the good queen: and to prove the same carnal copulation they alleged many coloured reasons and similitudes of truth. It was answered again negatively on the other side, by which it seemed that all their former allegations [were] very doubtful to be tried, so that it was said that no man could know the truth. "Yes," quoth the Bishop of Rochester, "_Ego nosco veritatem_, I know the truth." "How know you the truth?" quoth my Lord Cardinal. "Forsooth, my lord," quoth he, "_Ego sum professor veritatis_, I know that God is truth itself, nor he never spake but truth; who saith, _quos Deus conjunxit, homo non separet_. And forasmuch as this marriage was made and joined by God to a good intent, I say that I know the truth; the which cannot be broken or loosed by the power of man upon no feigned occasion." "So much doth all faithful men know," quoth my Lord Cardinal, "as well as you. Yet this reason is not sufficient in this case; for the king's counsel doth allege divers presumptions, to prove the marriage not good at the beginning, _ergo_, say they, it was not joined by God at the beginning, and therefore it is not lawful; for God ordaineth nor joineth nothing without a just order. Therefore it is not to be doubted but that these presumptions must be true, as it plainly appeareth; and nothing can be more true in case these allegations cannot be avoided; therefore to say that the matrimony was joined of God, ye must prove it farther than by that text which ye have alleged for your matter: for ye must first avoid the presumptions." "Then," quoth one Doctor Ridley, "it is a shame and a great dishonour to this honourable presence, that any such presumptions should be alleged in this open court, which be to all good and honest men most detestable to be rehearsed." "What," quoth my Lord Cardinal, "_Domine Doctor, magis reverenter_." "No, no, my lord," quoth he, "there belongeth no reverence to be given to these abominable presumptions; for an unreverent tale would be unreverently answered." And there they left, and proceeded no farther at that time.
Thus this court passed from session to session, and day to day, in so much that a certain day the king sent for my lord at the breaking up one day of the court to come to him into Bridewell. And to accomplish his commandment he went unto him, and being there with him in communication in his grace's privy chamber from eleven until twelve of the clock and past at noon, my lord came out and departed from the king and took his barge at the Black Friars, and so went to his house at Westminster. The Bishop of Carlisle being with him in his barge said unto him, (wiping the sweat from his face), "Sir," quoth he, "it is a very hot day." "Yea," quoth my Lord Cardinal, "if ye had been as well chafed as I have been within this hour, ye would say it were very hot." And as soon as he came home to his house at Westminster, he went incontinent to his naked bed, where he had not lain fully the space of two hours, but that my Lord of Wiltshire came to speak with him of a message from the king. My lord, having understanding of his coming, caused him to be brought unto his bed's side; and he being there, showed him the king's pleasure was, that he should incontinent (accompanied with the other cardinal) repair unto the queen at Bridewell, into her chamber, to persuade her by their wisdoms, advising her to surrender the whole matter unto the king's hands by her own will and consent; which should be much better to her honour than to stand to the trial of law and to be condemned, which would seem much to her slander and defamation. To fulfil the king's pleasure, my lord [said] he was ready, and would prepare him to go thither out of hand, saying farther to my Lord of Wiltshire, "Ye and other my lords of the council, which be near unto the king, are not a little to blame and misadvised to put any such fantasies into his head, whereby ye are the causes of great trouble to all the realm; and at length get you but small thanks either of God or of the world," with many other vehement words and sentences that were like to ensue of this matter, which words caused my Lord of Wiltshire to water his eyes, kneeling all this while by my lord's bedside, and in conclusion departed. And then my lord rose up, and made him ready, taking his barge, and went straight to Bath Place to the other cardinal; and so went together unto Bridewell, directly to the queen's lodging: and they, being in her chamber of presence, showed to the gentleman usher that they came to speak with the queen's grace. The gentleman usher advertised the queen thereof incontinent. With that she came out of her privy chamber with a skein of white thread about her neck, into the chamber of presence, where the cardinals were giving of attendance upon her coming. At whose coming quoth she, "Alack, my lords, I am very sorry to cause you to attend upon me; what is your pleasure with me?" "If it please you," quoth my Lord Cardinal, "to go into your privy chamber, we will show you the cause of our coming." "My lord," quoth she, "if you have any thing to say, speak it openly before all these folks; for I fear nothing that ye can say or allege against me, but that I would all the world should both hear and see it; therefore I pray you speak your minds openly." Then began my lord to speak to her in Latin. "Nay, good my lord," quoth she, "speak to me in English I beseech you; although I understand Latin." "Forsooth then," quoth my lord, "Madam, if it please your grace, we come both to know your mind, how ye be disposed to do in this matter between the king and you, and also to declare secretly our opinions and our counsel unto you, which we have intended of very zeal and obedience that we bear to your grace." "My lords, I thank you then," quoth she, "of your good wills; but to make answer to your request I cannot so suddenly, for I was set among my maidens at work, thinking full little of any such matter, wherein there needeth a longer deliberation, and a better head than mine, to make answer to so noble wise men as ye be; I had need of good counsel in this case, which toucheth me so near; and for any counsel or friendship that I can find in England, [they] are nothing to my purpose or profit. Think you, I pray you, my lords, will any Englishmen counsel or be friendly unto me against the king's pleasure, they being his subjects? Nay forsooth, my lords! and for my counsel in whom I do intend to put my trust be not here; they be in Spain, in my native country. Alas, my lords! I am a poor woman lacking both wit and understanding sufficiently to answer such approved wise men as ye be both, in so weighty a matter. I pray you to extend your good and indifferent minds in your authority unto me, for I am a simple woman, destitute and barren of friendship and counsel here in a foreign region: and as for your counsel I will not refuse but be glad to hear."
And with that she took my lord by the hand and led him into her privy chamber, with the other cardinal; where they were in long communication: we, in the other chamber, might sometime hear the queen speak very loud, but what it was we could not understand. The communication ended, the cardinals departed and went directly to the king, making to him relation of their talk with the queen; and after resorted home to their houses to supper.
Thus went this strange case forward from court-day to court-day, until it came to the judgment, so that every man expected the judgment to be given upon the next court-day[142]. At which day the king came thither, and sat within a gallery against the door of the same that looked unto the judges where they sat, whom he might both see and hear speak, to hear what judgment they would give in his suit; at which time all their proceedings were first openly read in Latin. And that done, the king's learned counsel at the bar called fast for judgment. With that, quoth Cardinal Campeggio, "I[143] will give no judgment herein until I have made relation unto the pope of all our proceedings, whose counsel and commandment in this high case I will observe. The case is too high and notable, known throughout the world, for us to give any hasty judgment, considering the highness of the persons and the doubtful allegations; and also whose commissioners we be, under whose authority we sit here. It were therefore reason, that we should make our chief head [of] counsel in the same, before we proceed to judgment definitive. I come not so far to please any man, for fear, meed, or favour, be he king or any other potentate. I have no such respect to the persons that I will offend my conscience. I will not for favour or displeasure of any high estate or mighty prince do that thing that should be against the law of God. I am an old man, both sick and impotent, looking daily for death. What should it then avail me to put my soul in the danger of God's displeasure, to my utter damnation, for the favour of any prince or high estate in this world? My coming and being here is only to see justice ministered according to my conscience, as I thought thereby the matter either good or bad. And forasmuch as I do understand, and having perceivance by the allegations and negations in this matter laid for both the parties, that the truth in this case is very doubtful to be known, and also that the party defendant will make no answer thereunto, [but] doth rather appeal from us, supposing that we be not indifferent, considering the king's high dignity and authority within this his own realm which he hath over his own subjects; and we being his subjects, and having our livings and dignities in the same, she thinketh that we cannot minister true and indifferent justice for fear of his displeasure. Therefore, to avoid all these ambiguities and obscure doubts, I intend not to damn my soul for no prince or potentate alive. I will therefore, God willing, wade no farther in this matter, unless I have the just opinion and judgment, with the assent of the pope, and such other of his counsel as hath more experience and learning in such doubtful laws than I have. Wherefore I will adjourn this court for this time, according to the order of the court in Rome, from whence this court and jurisdiction is derived. And if we should go further than our commission doth warrant us, it were folly and vain, and much to our slander and blame; and [we] might be accounted for the same breakers of the order of the higher court from whence we have (as I said) our original authorities." With that the court was dissolved, and no more pleas holden.
With that stepped forth the Duke of Suffolk[144] from the king, and by his commandment spake these words, with a stout and an hault countenance, "It was never merry in England," (quoth he), "whilst we had cardinals among us:" which words were set forth both with such a vehement countenance, that all men marvelled what he intended; to whom no man made answer. Then the duke spake again in great despight. To the which words my Lord Cardinal, perceiving his vehemency, soberly made answer and said, "Sir, of all men within this realm, ye have least cause to dispraise or be offended with cardinals: for if I, simple cardinal, had not been, you should have had at this present no head upon your shoulders, wherein you should have a tongue to make any such report in despight of us, who intend you no manner of displeasure; nor have we given you any occasion with such despight to be revenged with your hault words. I would ye knew it, my lord, that I and my brother here intendeth the king and his realm as much honour, wealth, and quietness, as you or any other, of what estate or degree soever he be, within this realm; and would as gladly accomplish his lawful desire as the poorest subject he hath. But, my lord, I pray you, show me what ye would do if ye were the king's commissioner in a foreign region, having a weighty matter to treat upon: and the conclusion being doubtful thereof, would ye not advertise the king's majesty or ever ye went through with the same? Yes, yes, my lord, I doubt not. Therefore I would ye should banish your hasty malice and despight out of your heart, and consider that we be but commissioners for a time, and can, ne may not, by virtue of our commission proceed to judgment, without the knowledge and consent of the chief head of our authority, and having his consent to the same; which is the pope. Therefore we do no less ne otherwise than our warrant will bear us; and if any man will be offended with us therefore, he is an unwise man. Wherefore my lord, hold your peace, and pacify yourself, and frame your tongue like a man of honour and of wisdom, and not to speak so quickly or reproachfully by your friends; for ye know best what friendship[145] ye have received at my hands, the which I yet never revealed to no person alive before now, neither to my glory, ne to your dishonour." And therewith the duke gave over the matter without any words to reply, and so departed and followed after the king, who was gone into Bridewell at the beginning of the duke's first words.
This matter continued long thus, and my Lord Cardinal was in displeasure with the king, for that the matter in his suit took no better success, the fault whereof was ascribed much to my lord, notwithstanding my lord excused him always by his commission, which gave him no farther authority to proceed in judgment, without knowledge of the pope, who reserved the same to himself.
At the last they were advertised by their post that the pope would take deliberation in respect of judgment until his courts were opened, which should not be before Bartholomew tide next. The king considering the time to be very long or the matter should be determined, thought it good to send a new embassy to the pope, to persuade him to show such honourable favour unto his grace, that the matter might be sooner ended than it was likely to be, or else at the next court in Rome, to rule the matter over, according to the king's request.
To this embassy was appointed Doctor Stephens[146], then secretary, that after was made Bishop of Winchester. Who went thither, and there tarried until the latter end of summer, as ye shall hear after.
The king commanded the queen to be removed out of the court, and sent to another place; and his highness rode in his progress, with Mistress Anne Boleyn in his company, all the grece season[147].
It was so that the Cardinal Campeggio made suit to be discharged, that he might return again to Rome. And it chanced that the secretary, who was the king's ambassador to the pope, was returned home from Rome; whereupon it was determined that the Cardinal Campeggio should resort to the king at Grafton in Northamptonshire, and that my lord Cardinal should accompany him thither, where Campeggio should take his leave of the king. And so they took their journey thitherward from the Moor, and came to Grafton[148] upon the Sunday in the morning, before whose coming there rose in the court divers opinions, that the king would not speak with my Lord Cardinal; and thereupon were laid many great wagers.
These two prelates being come to the gates of the court, where they alighted from their horses, supposing that they should have been received by the head officers of the house as they were wont to be; yet for as much as Cardinal Campeggio was but a stranger in effect, the said officers received them, and conveyed him to his lodging within the court, which was prepared for him only. And after my lord had brought him thus to his lodging, he left him there and departed, supposing to have gone directly likewise to his chamber, as he was accustomed to do. And by the way as he was going, it was told him that he had no lodging appointed for him in the court. And being therewith astonied, Sir Henry Norris, Groom of the Stole [to] the king, came unto him, (but whether it was by the king's commandment or no I know not), and most humbly offered him his chamber for the time, until another might somewhere be provided for him: "For, Sir, I assure you," quoth he, "here is very little room in this house, scantly sufficient for the king; therefore I beseech your grace to accept mine for the season." Whom my lord thanked for his gentle offer, and went straight to his chamber, where as my lord shifted his riding apparel, and being thus in his chamber, divers noble persons and gentlemen, being his loving friends, came to visit him and to welcome him to the court, by whom my lord was advertised of all things touching the king's displeasure towards him; which did him no small pleasure; and caused him to be the more readily provided of sufficient excuses for his defence.
Then was my lord advertised by Master Norris, that he should prepare himself to give attendance in the chamber of presence against the king's coming thither, who was disposed there to talk with him, and with the other cardinal, who came into my lord's chamber, and they together went into the said chamber of presence, where the lords of the council stood in a row in order along the chamber. My lord putting off his cap to every of them most gently, and so did they no less to him: at which time the chamber was so furnished with noblemen, gentlemen, and other worthy persons, that only expected the meeting, and the countenance of the king and him, and what entertainment the king made him.
Then immediately after came the king into the chamber, and standing there under the cloth of estate, my lord kneeled down before him, who took my lord by the hand, and so he did the other cardinal. Then he took my lord up by both arms and caused him to stand up, whom the king, with as amiable a cheer as ever he did, called him aside, and led him by the hand to a great window, where he talked with him, and caused him to be covered.
Then, to behold the countenance of those that had made their wagers to the contrary, it would have made you to smile; and thus were they all deceived, as well worthy for their presumption. The king was in long and earnest communication with him, in so much as I heard the king say: "How can that be: is not this your own hand?" and plucked out from his bosom a letter or writing, and showed him the same; and as I perceived that it was answered so by my lord that the king had no more to say in that matter; but said to him: "My lord, go to your dinner, and all my lords here will keep you company; and after dinner I will resort to you again, and then we will commune further with you in this matter; and so departed the king, and dined that same day with Mrs. Anne Boleyn, in her chamber, who kept there an estate more like a queen than a simple maid.
Then was a table set up in the chamber of presence for my lord, and other lords of the council, where they all dined together; and sitting thus at dinner communing of divers matters. Quoth my lord, "It were well done if the king would send his chaplains and bishops to their cures and benefices." "Yea marry," quoth my Lord of Norfolk, "and so it were for you too." "I could be contented therewith, very well," quoth my lord, "if it were the king's pleasure to grant me license, with his favour, to go to my benefice of Winchester." "Nay," quoth my Lord of Norfolk, "to your benefice of York, where consisteth your greatest honour and charge." "Even as it shall please the king," quoth my lord, and so fell into other communications. For the lords were very loth to have him planted so near the king as to be at Winchester[149]. Immediately after dinner they fell in secret talk until the waiters had dined.
And as I heard it reported by them that waited upon the king at dinner, that Mistress Anne Boleyn was much offended with the king, as far as she durst, that he so gently entertained my lord, saying, as she sat with the king at dinner, in communication of him, "Sir," quoth she, "is it not a marvellous thing to consider what debt and danger the cardinal hath brought you in with all your subjects?" "How so, sweetheart?" quoth the king. "Forsooth," quoth she, "there is not a man within all your realm, worth five pounds, but he hath indebted you unto him;" (meaning by a loan that the king had but late of his subjects). "Well, well," quoth the king, "as for that there is in him no blame; for I know that matter better than you, or any other." "Nay, Sir," quoth she, "besides all that, what things hath he wrought within this realm to your great slander and dishonour? There is never a nobleman within this realm that if he had done but half so much as he hath done, but he were well worthy to lose his head. If my Lord of Norfolk, my Lord of Suffolk, my lord my father, or any other noble person within your realm had done much less than he, but they should have lost their heads or this." "Why, then I perceive," quoth the king, "ye are not the cardinal's friend?" "Forsooth, Sir," then quoth she, "I have no cause, nor any other that loveth your grace, no more have your grace, if ye consider well his doings." At this time the waiters had taken up the table, and so they ended their communication. Now ye may perceive the old malice beginning to break out, and newly to kindle the brand that after proved to a great fire, which was as much procured by his secret enemies, [of whom] I touched something before, as of herself.
After all this communication, the dinner thus ended, the king rose up and went incontinent into the chamber of presence, where as my lord, and other of the lords were attending his coming, he called my lord into the great window, and talked with him there a while very secretly. And at the last, the king took my lord by the hand and led him into his privy chamber, sitting there in consultation with him all alone without any other of the lords of the council, until it was night; the which blanked his enemies very sore, and made them to stir the coals; being in doubt what this matter would grow unto, having now none other refuge to trust to but Mistress Anne, in whom was all their whole and firm trust and affiance, without whom they doubted all their enterprise but frustrate and void.
Now was I fain, being warned that my lord had no lodging in the court, to ride into the country to provide for my lord a lodging; so that I provided a lodging for him at a house of Master Empson's called Euston, three miles from Grafton, whither my lord came by torch light, it was so late or the king and he departed. At whose departing the king commanded him to resort again early in the morning to the intent they might finish their talk which they had then begun and not concluded.
After their departing my lord came to the said house at Euston to his lodging, where he had to supper with him divers of his friends of the court; and sitting at supper, in came to him Doctor Stephens, the secretary, late ambassador unto Rome; but to what intent he came I know not; howbeit my lord took it, that he came to dissemble a certain obedience and love towards him, or else to espy his behaviour and to hear his communication at supper. Notwithstanding my lord bade him welcome, and commanded him to sit down at the table to supper; with whom my lord had this communication, under this manner. "Master Secretary," quoth my lord, "ye be welcome home out of Italy; when came ye from Rome?" "Forsooth," quoth he, "I came home almost a month ago." "And where," quoth my lord, "have you been ever since?" "Forsooth," quoth he, "following the court this progress." "Then have ye hunted, and had good game and pastime," quoth my lord. "Forsooth, sir," quoth he, "and so I have, I thank the king's majesty." "What good greyhounds have ye?" quoth my lord. "I have some, sir," quoth he. And thus in hunting, and like disports, passed they all their communication at supper; and after supper my lord and he talked secretly together, till it was midnight or they departed.
The next morning my lord rose early and rode straight to the court; at whose coming the king was ready to ride, willing my lord to resort to the council with the lords in his absence, and said he could not tarry with him, commanding him to return with Cardinal Campeggio, who had taken his leave of the king. Whereupon my lord was constrained to take his leave also of the king, with whom the king departed amiably in the sight of all men. The king's sudden departing in the morning was by the special labour of Mistress Anne, who rode with him, only to lead him about, because he should not return until the cardinals were gone, the which departed after dinner, returning again towards the Moor[150].
The king rode that morning to view a ground for a new park, which is called at this day Hartwell Park, where Mistress Anne had made provision for the king's dinner, fearing his return or the cardinals were gone.
Then rode my lord and the other cardinal after dinner on their way homeward, and so came to the monastery of St. Alban's (whereof he himself was commendatory), and there lay one whole day; and the next day they rode to the Moor; and from thence the Cardinal Campeggio took his journey towards Rome, with the king's reward; what it was I am uncertain. Nevertheless, after his departure, the king was informed that he carried with him great treasures of my lord's, (conveyed in great tuns) notable sums of gold and silver to Rome, whither they surmised my lord would secretly convey himself out of this realm. In so much that a post was sent speedily after the cardinal to search him; whom they overtook at Calais[151], where he was stayed until search was made; there was not so much money found as he received of the king's reward, and so he was dismissed and went his way.
After Cardinal Campeggio was thus departed and gone, Michaelmas Term[152] drew near, against the which my lord returned unto his house at Westminster; and when the Term began, he went to the hall in such like sort and gesture as he was wont most commonly to do, and sat in the Chancery, being Chancellor. After which day he never sat there more. The next day he tarried at home, expecting the coming of the Dukes of Suffolk and Norfolk, [who] came not that day; but the next day they came thither unto him; to whom they declared how the king's pleasure was that he should surrender and deliver up the great seal into their hands, and to depart simplily unto Asher[153], a house situate nigh Hampton Court, belonging to the Bishoprick of Winchester. My lord understanding their message, demanded of them what commission they had to give him any such commandment? who answered him again, that they were sufficient commissioners in that behalf, having the king's commandment by his mouth so to do. "Yet," quoth he, "that is not sufficient for me, without farther commandment of the king's pleasure; for the great seal of England was delivered me by the king's own person, to enjoy during my life, with the ministration of the office and high room of chancellorship of England: for my surety whereof, I have the king's letters patent to show." Which matter was greatly debated between the dukes and him with many stout words between them; whose words and checks he took in patience for the time: in so much that the dukes were fain to depart again without their purpose at that present; and returned again unto Windsor to the king: and what report they made I cannot tell; howbeit, the next day they came again from the king, bringing with them the king's letters. After the receipt and reading of the same by my lord, which was done with much reverence, he delivered unto them the great seal[154], contented to obey the king's high commandment; and seeing that the king's pleasure was to take his house, with the contents, was well pleased simply to depart to Asher, taking nothing but only some provision for his house.
[Illustration:
_Etched by I HARRIS, Jun[^r]._
THE CARDINAL SURRENDERS THE GREAT SEAL TO THE DUKES OF SUFFOLK & NORFOLK, AND ALL HIS GOODS TO THE KING.
_From a M.S. in the Collection of Francis Douce Esq.[^r] F.S.A._
_Published by Harding, Triphook & Lepard, 1824._]
And after long talk between the dukes and him, they departed, with the great seal of England, to Windsor, unto the king. Then went my Lord Cardinal and called all officers in every office in his house before him, to take account of all such stuff as they had in charge[155]. And in his gallery there was set divers tables, whereupon a great number of rich stuffs of silk, in whole pieces, of all colours, as velvet, satin, damask, caffa, taffeta, grograine, sarcenet, and of other not in my remembrance; also there lay a thousand pieces of fine holland cloth, whereof as I heard him say afterward, there was five hundred pieces thereof, conveyed both from the king and him[156].
Furthermore there was also all the walls of the gallery hanged with cloth of gold, and tissue of divers makings, and cloth of silver likewise on both the sides; and rich cloths of baudkin[157], of divers colours. There also hung the richest suits of copes of his own provision, (which he caused to be made for his colleges of Oxford and Ipswich), that ever I saw in England. Then had he two chambers adjoining to the gallery, the one called the _gilt chamber_, and the other called, most commonly, the _council chamber_, wherein were set in each two broad and long tables, upon tressels, whereupon was set such a number of plate of all sorts, as were almost incredible. In the _gilt chamber_ was set out upon the tables nothing but all gilt plate; and a cupboard standing under a window, was garnished all wholly with plate of clean gold, whereof some was set with pearl and rich stones. And in the _council chamber_ was set all white plate and parcel gilt; and under the tables, in both the chambers, were set baskets with old plate, which was not esteemed but for broken plate and old, not worthy to be occupied, and books containing the value and weight of every parcel laid by them ready to be seen; and so was also books set by all manner of stuff, containing the contents of every thing. Thus every thing being brought into good order and furnished, he gave the charge of the delivery thereof unto the king, to every officer within his office, of such stuff as they had before in charge, by indenture of every parcel; for the order of his house was such, as that every officer was charged by indenture with all such parcels as belonged to their office.
Then all things being ordered as it is before rehearsed, my lord prepared him to depart by water. And before his departing, he commanded Sir William Gascoigne, his treasurer, to see these things before remembered delivered safely to the king at his repair [thither]. That done, the said Sir William said unto my lord, "Sir, I am sorry for your grace, for I understand ye shall go straightway to the Tower." "Is this the good comfort and counsel," quoth my lord, "that ye can give your master in adversity? It hath been always your natural inclination to be very light of credit; and much more lighter in reporting of false news. I would ye should know, Sir William, and all other such blasphemers, that it is nothing more false than that, for I never (thanks be to God), deserved by no ways to come there under any arrest, although it hath pleased the king to take my house ready furnished for his pleasure at this time. I would all the world knew, and so I confess, to have nothing, either riches, honour, or dignity, that hath not grown of him and by him; therefore it is my very duty to surrender the same to him again as his very own, with all my heart, or else I were an unkind servant. Therefore go your ways, and give good attendance unto your charge, that nothing be embezzled." And therewithal he made him ready to depart, with all his gentlemen and yeomen, which was no small number, and took his barge at his privy stairs, and so went by water unto Putney, where all his horses waited his coming. And at the taking of his barge there was no less than a thousand boats full of men and women of the city of London, _waffeting_ up and down in Thames, expecting my lord's departing, supposing that he should have gone directly from thence to the Tower, whereat they rejoiced, and I dare be bold to say that the most part never received damage at his hands.
O wavering and new fangled multitude! Is it not a wonder to consider the inconstant mutability of this uncertain world! The common people always desiring alterations and novelties of things for the strangeness of the case; which after turneth them to small profit and commodity. For if the sequel of this matter be well considered and digested, ye shall understand that they had small cause to triumph at his fall. What hath succeeded all wise men doth know, and the common sort of them hath felt. Therefore to grudge or wonder at it, surely were but folly; to study a redress, I see not how it can be holpen, for the inclination and natural disposition of Englishmen is, and hath always been, to desire alteration of officers, which hath been thoroughly fed with long continuance in their rooms with sufficient riches and possessions; and they being put out, then cometh another hungry and a lean officer in his place, that biteth nearer the bone than the old. So the people be ever pilled and polled with hungry dogs, through their own desire of change of new officers, nature hath so wrought in the people, that it will not be redressed. Wherefore I cannot see but always men in authority be disdained with the common sort of men; and such most of all, that justly ministereth equity to all men indifferently. For where they please some one which receiveth the benefit of the law at [their] hands according to justice, there doth they in likewise displease the contrary party, who supposeth to sustain great wrong, where they have equity and right. Thus all good justices be always in contempt with some for executing of indifferency. And yet such ministers must be, for if there should be no ministers of justice the world should run full of error and abomination, and no good order kept, ne quietness among the people. There is no good man but he will commend such justices as dealeth uprightly in their rooms, and rejoice at their continuance and not at their fall; and whether this be true or no, I put it to the judgment of all discreet persons. Now let us leave, and begin again where we left.
When he was with all his train arrived and landed at Putney, he took his mule, and every man his horse. And setting forth, not past the length of a pair of garden butts, he espied a man come riding empost down the hill, in Putney town, demanding of his footmen who they thought it should be? And they answered again and said, that they supposed it should be Sir Harry Norris. And by and bye he came to my lord and saluted him, and said "that the king's majesty had him commended to his grace, and willed him in any wise to be of good cheer, for he was as much in his highness' favour as ever he was, and so shall be." And in token thereof, he delivered him a ring of gold, with a rich stone, which ring he knew very well, for it was always the privy token between the king and him whensoever the king would have any special matter dispatched at his hands. And said furthermore, "that the king commanded him to be of good cheer, and take no thought, for he should not lack. And although the king hath dealt with you unkindly as ye suppose, he saith that it is for no displeasure that he beareth you, but only to satisfy more the minds of some (which he knoweth be not your friends), than for any indignation: and also ye know right well, that he is able to recompense you with twice as much as your goods amounteth unto; and all this he bade me, that I should show you, therefore, sir, take patience. And for my part, I trust to see you in better estate than ever ye were." But when he heard Master Norris rehearse all the good and comfortable words of the king, he quickly lighted from off his mule, all alone, as though he had been the youngest person amongst us, and incontinent kneeled down in the dirt upon both his knees, holding up his hands for joy. Master Norris perceiving him so quickly from his mule upon the ground, mused, and was astonied. And therewith he alighted also, and kneeled by him, embracing him in his arms, and asked him how he did, calling upon him to credit his message. "Master Norris," quoth he, "when I consider your comfortable and joyful news, I can do no less than to rejoice, for the sudden joy surmounted my memory, having no respect neither to the place or time, but thought it my very bounden duty to render thanks to God my maker, and to the king my sovereign lord and master, who hath sent me such comfort in the very place where I received the same."
And talking with Master Norris upon his knees in the mire, he would have pulled off his under cap of velvet, but he could not undo the knot under his chin; wherefore with violence he rent the laces and pulled it from his head, and so kneeled bare headed. And that done, he covered again his head, and arose, and would have mounted his mule, but he could not mount again with such agility as he lighted before, where his footmen had as much ado to set him in his saddle as they could have. Then rode he forth up the hill into the town, talking with Master Norris. And when he came upon Putney Heath, Master Norris took his leave and would have departed. Then quoth my lord unto him, "Gentle Norris, if I were lord of a realm, the one half thereof were insufficient a reward to give you for your pains, and good comfortable news. But, good Master Norris, consider with me, that I have nothing left me but my clothes on my back. Therefore I desire you to take this small reward of my hands;" the which was a little chain of gold, made like a bottle chain, with a cross of gold hanging thereat, wherein was a piece of the _Holy Cross_, which he wore continually about his neck next his skin; and said furthermore, "I assure you, Master Norris, that when I was in prosperity, although it seem but small in value, yet I would not gladly have departed with it for the value of a thousand pounds. Therefore I beseech you to take it in gree, and wear it about your neck for my sake, and as often as ye shall happen to look upon it, have me in remembrance to the king's majesty, as opportunity shall serve you, unto whose Highness and clemency, I desire you to have [me] most lowly commended; for whose charitable disposition towards me, I can do nothing but only minister my prayer unto God for the preservation of his royal estate, long to reign in honour, health, and quiet life. I am his obedient subject, vassal, and poor chaplain, and do so intend, God willing, to be during my life, accounting that of myself I am of no estimation nor of no substance, but only by him and of him, whom I love better than myself, and have justly and truly served, to the best of my gross wit." And with that he took Master Norris by the hand and bade him farewell. And being gone but a small distance, he returned, and called Master Norris again, and when he was returned, he said unto him: "I am sorry," quoth he, "that I have no condign token to send to the king. But if ye would at this my request present the king with this poor Fool, I trust his highness would accept him well, for surely for a nobleman's pleasure he is worth a thousand pounds[158]." So Master Norris took the Fool with him; with whom my lord was fain to send six of [his] tall yeomen, to conduct and convey the Fool to the court; for the poor Fool took on and fired so in such a rage when he saw that he must needs depart from my lord. Yet notwithstanding they conveyed him with Master Norris to the court, where the king received him most gladly.
After the departure of Master Norris with his token to the king, my lord rode straight to Asher, a house appertaining to the Bishoprick of Winchester, situate within the county of Surrey, not far from Hampton Court, where my lord and his family continued the space of three or four weeks, without beds, sheets, table cloths, cups and dishes to eat our meat, or to lie in. Howbeit, there was good provision of all kind of victuals, and of drink, both beer and wine, whereof there was sufficient and plenty. My lord was of necessity compelled to borrow of the Bishop of Carlisle, and of Sir Thomas Arundell, both dishes to eat his meat in, and plate to drink in, and also linen cloths to occupy. And thus continued he in this strange estate until the feast of All-hallown tide was past[159].
It chanced me upon All-hallown day to come there into the _Great Chamber_ at Asher, in the morning, to give mine attendance, where I found Master Cromwell leaning in the great window, with a Primer in his hand, saying of our Lady mattins; which had been since a very strange sight[160]. He prayed not more earnestly than the tears distilled from his eyes. Whom I bade good morrow. And with that I perceived the tears upon his cheeks. To whom I said, "Why Master Cromwell, what meaneth all this your sorrow? Is my lord in any danger, for whom ye lament thus? or is it for any loss that ye have sustained by any misadventure?"
[Illustration: THOMAS CROMWELL,
EARL OF ESSEX.
ENGRAVED BY E. SCRIVEN, AFTER
THE ORIGINAL PICTURE BY HOLBEIN.
_London, Published Jan. 1, 1825, by Harding, Triphook & Lepard._]
"Nay, nay," quoth he, "it is my unhappy adventure, which am like to lose all that I have travailed for all the days of my life, for doing of my master true and diligent service." "Why, sir," quoth I, "I trust ye be too wise, to commit any thing by my lord's commandment, otherwise than ye might do of right, whereof ye have any cause to doubt of loss of your goods." "Well, well," quoth he, "I cannot tell; but all things I see before mine eyes, is as it is taken; and this I understand right well, that I am in disdain with most men for my master's sake; and surely without just cause. Howbeit, an ill name once gotten will not lightly be put away. I never had any promotion by my lord to the increase of my living. And thus much will I say to you, that I intend, God willing, this afternoon, when my lord hath dined, to ride to London, and so to the court, where I will either make or mar[161], or I come again. I will put myself in prease[162], to see what any man is able to lay to my charge of untruth or misdemeanour." "Marry, sir," quoth I, "in so doing, in my conceit, ye shall do very well and wisely, beseeching God to be your guide, and send you good luck, even as I would myself." And with that I was called into the closet, to see and prepare all things ready for my lord, who intended that day to say mass there himself; and so I did.
And then my lord came thither with his chaplain, one Doctor Marshall, saying first his mattins, and heard two masses on his knees. And then after he was confessed, he himself said mass. And when he had finished mass, and all his divine service, returned into his chamber, where he dined among divers of his doctors, where as Master Cromwell dined also; and sitting at dinner, it chanced that my lord commended the true and faithful service of his gentlemen and yeomen. Whereupon Master Cromwell took an occasion to say to my lord, that in conscience he ought to consider their truth and loyal service that they did him, in this his present necessity, which never forsaketh him in all his trouble.
"It shall be well done, therefore," said he, "for your grace to call before you all these your most worthy gentlemen and right honest yeomen, and let them understand, that ye right well consider their patience, truth, and faithfulness; and then give them your commendation, with good words and thanks, the which shall be to them great courage to sustain your mishap in patient misery, and to spend their life and substance in your service."
"Alas, Thomas," quoth my lord unto him, "ye know I have nothing to give them, and words without deeds be not often well taken. For if I had but as I have had of late, I would depart with them so frankly as they should be well content: but nothing hath no savour; and I am ashamed, and also sorry that I am not able to requite their faithful service. And although I have cause to rejoice, considering the fidelity I perceive in the number of my servants, who will not depart from me in my miserable estate, but be as diligent, obedient, and serviceable about me as they were in my great triumphant glory, yet do I lament again the want of substance to distribute among them." "Why, sir," quoth Master Cromwell, "have ye not here a number of chaplains, to whom ye have departed very liberally with spiritual promotions, in so much as some may dispend, by your grace's preferment, a thousand marks by the year, and some five hundred marks, and some more, and some less; ye have no one chaplain within all your house, or belonging unto you, but he may dispend at the least well (by your procurement and preferment) three hundred marks yearly, who had all the profit and advantage at your hands, and other your servants none at all; and yet hath your poor servants taken much more pains for you in one day than all your idle chaplains hath done in a year. Therefore if they will not freely and frankly consider your liberality, and depart with you of the same goods gotten in your service, now in your great indigence and necessity, it is pity that they live; and all the world will have them in indignation and hatred, for their abominable ingratitude to their master and lord."
"I think no less, Thomas," quoth my lord, "wherefore, [I pray you,] cause all my servants to be called and to assemble without, in my great chamber, after dinner, and see them stand in order, and I will declare unto them my mind, according to your advice." After that the board's end was taken up, Master Cromwell came to me and said, "Heard you not, what my Lord said even now?" "Yes, sir," quoth I, "that I did." "Well, then," quoth he, "assemble all my lord's servants up into the great chamber;" and so I did, and when they were all there assembled, I assigned all the gentlemen to stand on the right side of the chamber, and the yeomen on the left side. And at the last my lord came thither, appareled in a white rochet upon a violet gown of cloth like a bishop's, who went straight into the great window. Standing there a while, and his chaplains about him, beholding the number of his servants divided in two parts, he could not speak unto them for tenderness of his heart; the flood of tears that distilled from his eyes declared no less: the which perceived by his servants, caused the fountains of water to gush out of their faithful hearts down their cheeks, in such abundance as it would cause a cruel heart to lament. At the last, after he had turned his face to the wall, and wiped his eyes with his handkerchief, he spake to them after this sort in effect: "Most faithful gentlemen and true hearted yeomen, I do not only lament [to see] your persons present about me, but I do lament my negligent ingratitude towards you all on my behalf, in whom hath been a great default, that in my prosperity [I] have not done for you so much as I might have done, either in word or deed, which was then in my power to do: but then I knew not my jewels and special treasures that I had of you my faithful servants in my house; but now approved experience hath taught me, and with the eyes of my discretion, which before were hid, I do perceive well the same. There was never thing that repented me more that ever I did than doth the remembrance of my oblivious negligence and ungentleness, that I have not promoted or preferred you to condign rooms and preferments, according to your demerits. Howbeit, it is not unknown to you all, that I was not so well furnished of temporal advancements, as I was of spiritual preferments. And if I should have promoted you to any of the king's offices and rooms, then should I have incurred the indignation of the king's servants, who would not much let to report in every place behind my back, that there could no office or room in the king's gift escape the cardinal and his servants, and thus should I incur the obloquy and slander before the whole world. But now it is come to this pass, that it hath pleased the king to take all that ever I have into his possession, so that I have nothing left me but my bare clothes upon my back, the which be but simple in comparison to those that ye have seen me have or this: howbeit, if they may do you any good or pleasure, I would not stick to divide them among you, yea, and the skin of my back, if it might countervail any thing in value among you. But, good gentlemen and yeomen, my trusty and faithful servants, of whom no prince hath the like, in my opinion, I most heartily require you to take with me some patience a little while, for I doubt not but that the king, considering the offence suggested against me by my mortal enemies, to be of small effect, will shortly, I doubt not, restore me again to my living, so that I shall be more able to divide some part thereof yearly among you, whereof ye shall be well assured. For the surplusage of my revenues, whatsoever shall remain at the determination of my accompts, shall be, God willing, distributed among you. For I will never hereafter esteem the goods and riches of this uncertain world but as a vain thing, more than shall be sufficient for the maintenance of mine estate and dignity, that God hath or shall call me unto in this world during my life. And if the king do not thus shortly restore me, then will I see you bestowed according to your own requests, and write for you, either to the king, or to any other noble person within this realm, to retain you into service; for I doubt not but the king, or any noble man, or worthy gentleman of this realm, will credit my letter in your commendation. Therefore, in the mean time, mine advice is, that ye repair home to your wives, such as have any: and such among you as hath none, to take this time to visit your parents and friends in the country. There is none of you all, but once in a year would require licence to visit your wives and other of your friends: take this time, I pray you, in respect thereof, and at your return I will not refuse you, if I should beg with you. I consider that the service of my house hath been such, and of such sort, that ye be not meet or apt to serve [any] man under the degree of a king; therefore I would wish you to serve no man but the king, who I am sure will not reject you. Therefore I desire you to take your pleasures for a month, and then ye may come again unto me, and I trust by that time, the king's majesty will extend his clemency upon me." "Sir," quoth Master Cromwell, "there is divers of these your yeomen, that would be glad to see their friends, but they lack money: therefore here is divers of your chaplains who have received at your hands great benefices and high dignities; let them therefore now show themselves unto you as they are bound by all humanity to do. I think their honesty and charity is not so slender and void of grace that they would not see you lack where they may help to refresh you. And for my part, although I have not received of your grace's gift one penny towards the increase of my yearly living, yet will I depart with you this towards the dispatch of your servants," and [therewith] delivered him five pounds in gold. "And now let us see what your chaplains will do. I think they will depart with you much more than I have done, who be more able to give you a pound than I one penny." "Go to, masters," quoth he to the chaplains: in so much as some gave to him ten pounds, some ten marks, some a hundred shillings, and so some more and some less, as at that time their powers did extend; whereby my lord received among them as much money of their liberality as he gave to each of his yeomen a quarter's wages, and board wages for a month; and they departed down into the hall, where some determined to go to their friends, and some said that they would not depart from my lord until they might see him in better estate. My lord returned into his chamber lamenting the departure from his servants, making his moan unto Master Cromwell, who comforted him the best he could, and desired my lord to give him leave to go to London, where he would either make or mar or he came again, which was always his common saying. Then after long communication with my lord in secret, he departed and took his horse, and rode to London, at whose departing I was by, whom he bade farewell; and said, "ye shall hear shortly of me, and if I speed well, I will not fail to be here again within these two days." And so I took my leave of him, and he rode forth on his journey. Sir Rafe Sadler, (now knight), was then his clerk, and rode with him.
After that my lord had supped that night, and all men gone to bed, (being All-hallown day), it chanced so, about midnight, that one of the porters came unto my chamber door, and there knocked, and waking me, I perceived who it was; [and] asked him, "what he would have that time of the night?" "Sir," quoth the porter, "there is a great number of horsemen at the gate, that would come in, saying to me, that it is Sir John Russell, and so it appears to me by his voice; what is your pleasure that I should do?" "Marry," quoth I, "go down again, and make a great fire in your lodge, against I come to dry them;" for it rained all that night the sorest that it did all that year before. Then I rose and put on my nightgown, and came to the gates, and asked who was there. With that Master Russell spake, whom I knew by his voice, and then I caused the porter to open the gates and let them all in, who were wet to the skin; desiring Master Russell to go into the lodge to the fire; and he showed me that he was come from the king unto my lord in message, with whom he required me to speak. "Sir," quoth I, "I trust your news be good?" "Yea, I promise you on my fidelity," quoth he, "and so, I pray you, show him, I have brought him such news that will please him right well." "Then I will go," quoth I, "and wake him, and cause him to rise." I went incontinent to my lord's chamber door, and waked my lord, who asked me, "what I would have?" "Sir," said I, "to show you that Sir John Russell is come from the king, who is desirous to speak with you;" and then he called up one of his grooms to let me in; and being within I told him "what a journey Sir John Russell had that night." "I pray God," quoth he, "all be for the best." "Yes, sir," quoth I, "he showed me, and so bade me tell you, that he had brought you such news as ye would greatly rejoice thereat." "Well, then," quoth he, "God be praised, and welcome be his grace! Go ye and fetch him unto me, and by that time I will be ready to talk with him."
Then I returned from him to the lodge, and brought Master Russell from thence to my lord, who had cast on his nightgown. And when Master Russell was come into his presence, he most humbly reverenced him, upon his knee, [to] whom my lord bowed down, and took him up, and bade him welcome. "Sir," quoth he, "the king commendeth him unto you;" and delivered him a great ring of gold with a Turkis, for a token; "and willeth you to be of good cheer; who loveth you as well as ever he did, and is not a little disquieted for your troubles, whose mind is full of your remembrance. In so much as his grace, before he sat to supper, called me unto him, and commanded me to take this journey secretly to visit you, to your comfort the best of my power. And Sir, if it please your grace, I have had this night the sorest journey, for so little a way, that ever I had to my remembrance."
My lord thanked him for his pains and good news, and demanded of him if he had supped; and he said "Nay." "Well, then," quoth my lord to me, "cause the cooks to provide some meat for him; and cause a chamber with a good fire to be made ready for him, that he may take his rest awhile upon a bed." All which commandment I fulfilled; and in the meantime my lord and Master Russell were in very secret communication; and in fine, Master Russell went to his chamber, taking his leave of my lord for all night, and said, "he would not tarry but a while, for he would, God willing, be at the court at Greenwich again before day, for he would not for any thing that it were known, his being with my lord that night." And so being in his chamber, having a small repast, rested him a while upon a bed, whilst his servants supped and dried themselves by the fire; and then incontinent he rode away with speed to the court. And shortly after his being there, my lord was restored again unto plenty of household stuff, vessels, and plate, and of all things necessary some part, so that he was indifferently furnished much better than he was of late, and yet not so abundantly as the king's pleasure was, the default whereof was in the officers, and in such as had the oversight of the delivery thereof; and yet my lord rejoiced in that little in comparison to that he had before.
Now let us return again to Master Cromwell, to see how he hath sped, since his departure last from my lord. The case stood so, that there should begin, shortly after All-hallown tide, the Parliament, and [he], being within London, devised with himself to be one of the Burgesses of the Parliament, and chanced to meet with one Sir Thomas Rush, knight, a special friend of his, whose son was appointed to be one of the Burgesses of that Parliament, of whom he obtained his room, and by that means put his foot into the Parliament House: then within two or three days after his entry into the Parliament, he came unto my lord, to Asher, with a much pleasanter countenance than he had at his departure, and meeting with me before he came to my lord, said unto me, "that he had once adventured to put in his foot, where he trusted shortly to be better regarded, or all were done." And when he was come to my lord, they talked together in secret manner; and that done, he rode out of hand again that night to London, because he would not be absent from the Parliament the next morning. There could nothing be spoken against my lord in the Parliament House but he would answer it incontinent, or else take until the next day, against which time he would resort to my lord to know what answer he should make in his behalf; in so much that there was no matter alleged against my lord but that he was ever ready furnished with a sufficient answer; so that at length, for his honest behaviour in his master's cause, he grew into such estimation in every man's opinion, that he was esteemed to be the most faithfullest servant to his master of all other, wherein he was of all men greatly commended.
Then was there brought in a Bill of Articles into the Parliament House to have my lord condemned of treason; against which bill Master Cromwell inveighed so discreetly, with such witty persuasions and deep reasons, that the same bill could take there no effect[163]. Then were his enemies compelled to indite him in a _premunire_, and all was done only to the intent to entitle the king to all his goods and possessions, the which he had gathered together, and purchased for his colleges in Oxford and Ipswich, and for the maintenance of the same, which was then abuilding in most sumptuous wise. Wherein when he was demanded by the judges, which were sent [to] him purposely to examine him what answer he would make to the same, he said: "The king's highness knoweth right well whether I have offended his majesty and his laws or no, in using of my prerogative legatine, for the which ye have me indited. Notwithstanding I have the king's license in my coffers, under his hand and broad seal, for exercising and using the authority thereof, in the largest wise, within his highness' dominions, the which remaineth now in the hands of my enemies. Therefore, because I will not stand in question or trial with the king in his own cause, I am content here of mine own frank will and mind, in your presence, to confess the offence in the inditement, and put me wholly in the mercy and grace of the king, having no doubt in his godly disposition and charitable conscience, whom I know hath an high discretion to consider the truth, and my humble submission and obedience. And although I might justly stand on the trial with him therein; yet I am content to submit myself to his clemency, and thus much ye may say to him in my behalf, that I am entirely in his obedience, and do intend, God willing, to obey and fulfil all his princely pleasure in every thing that he will command me to do; whose will and pleasure I never yet disobeyed or repugned, but was always contented and glad to accomplish his desire and commandment before God, whom I ought most rathest to [have] obeyed; the which negligence now greatly repenteth me. Notwithstanding, I most heartily require you, to have me most humbly to his royal majesty commended, for whom I do and will pray for the preservation of his royal person, long to reign in honour, prosperity, and quietness, and to have the victory over his mortal and cankered enemies." And they took their leave of him and departed.
Shortly after the king sent the Duke of Norfolk unto him in message; but what it was I am not certain. But my Lord being advertised that the duke was coming even at hand, he caused all his gentlemen to wait upon him down through the Hall into the Base Court, to receive the duke at the entry of the gates; and commanded all his yeomen to stand still in the Hall in order. And he and his gentlemen went to the gates, where he encountered with my Lord of Norfolk, whom he received bareheaded; who embraced each other: and so led him by the arm through the Hall into his chamber. And as the duke passed through the Hall, at the upper end thereof he turned again his visage down the Hall, regarding the number of the tall yeomen that stood in order there, and said: "Sirs," quoth he, "your diligent and faithful service unto my lord here your master, in this time of his calamity, hath purchased for yourselves of all noble men much honesty; in so much as the king commanded me to say to you in his grace's name, that, for your true and loving service that ye have done to your master, his highness will see you all furnished at all times with services according to your demerits." With that my Lord Cardinal put off his cap, and said to my Lord of Norfolk; "Sir," quoth he, "these men be all approved men: wherefore it were pity they should want other service or living; and being sorry that I am not able to do for them as my heart doth wish, do therefore require you, my good lord, to be good lord unto them, and extend your good word for them, when ye shall see opportunity at any time hereafter; and that ye will prefer their diligent and faithful service to the king." "Doubt ye not thereof," quoth my Lord of Norfolk, "but I will do for them the best of my power: and when I shall see cause, I will be an earnest suitor for them to the king; and some of you I will retain myself in service for your honesty's sake. And as ye have begun, so continue and remain here still with my lord until ye hear more of the king's pleasure:--God's blessing and mine be with you!" And so went up into the great chamber to dinner, whom my Lord Cardinal thanked, and said unto him, "Yet, my lord, of all other noble men, I have most cause to thank you for your noble heart and gentle nature, which ye have showed me behind my back, as my servant, Thomas Cromwell, hath made report unto me. But even as ye are a noble man in deed, so have ye showed yourself no less to all men in calamity, and in especial to me, and even as ye have abated my glory and high estate, and brought it full low, so have ye extended your honourable favour most charitably unto me, being prostrate before you. Forsooth, Sir, ye do right well deserve to bear in your arms the noble and gentle lion, whose natural inclination is, that when he hath vanquished any beast, and seeth him yielded, lying prostrate before him at his feet, then will he show most clemency unto his vanquished, and do him no more harm, ne suffer any other devouring beast to damage him: whose nature and quality ye do ensue; therefore these verses may be applied to your lordship:
_Parcere prostratis scit nobilis ira leonis: Ta quoque fac simile, quisquis regnabis in orbem._"
With that the water was brought them to wash before dinner, to the which my lord called my Lord of Norfolk to wash with him: but he refused of courtesy, and desired to have him excused, and said "that it became him not to presume to wash with him any more now, than it did before[164] in his glory." "Yes, forsooth," quoth my Lord Cardinal, "for my authority and dignity legatine is gone, wherein consisted all my high honour." "A straw," quoth my Lord of Norfolk, "for your legacy. I never esteemed your honour the more or higher for that. But I regarded your honour, for that ye were Archbishop of York, and a cardinal, whose estate of honour surmounteth any duke now being within this realm; and so will I honour you, and acknowledge the same, and bear you reverence accordingly. Therefore, I beseech you, content yourself, for I will not presume to wash with you; and therefore I pray you, hold me excused." Then was my Lord Cardinal constrained to wash alone; and my Lord of Norfolk all alone also. When he had done, my Lord Cardinal would fain have had him to sit down on the chair, in the inner side of the table, but surely he refused the same also with much humbleness. Then was there set another chair for my Lord of Norfolk, over against my Lord Cardinal, on the outside of the table, the which was by my Lord of Norfolk based something beneath my lord, and during the dinner all their communication was of the diligent service of the gentlemen which remained with my lord there attending upon him at dinner, and how much the king and all other noble men doth esteem them with worthy commendations for so doing; and at this time how little they be esteemed in the court that are come to the king's service, and [have] forsaken their master in his necessity; whereof some he blamed by name. And with this communication, the dinner being ended, they rose from the table, and went together into my lord's bedchamber, where they continued in consultation a certain season. And being there, it chanced Master Shelley, the judge, to come thither, sent from the king; whereof relation was made to my lord, which caused the duke and him to break up their communication; and the duke desired to go into some chamber to repose him for a season. And as he was coming out of my lord's chamber, he met with Master Shelley, to whom Master Shelley made relation of the cause of his coming, and desired the duke to tarry and to assist him in doing of his message; whom he denied and said, "I have nothing to do with your message, wherein I will not meddle;" and so departed into a chamber, where he took his rest for an hour or two. And in the mean time my lord issued out of his chamber, and came to Master Shelley to know his message. Who declared unto him, after due salutation, that the king's pleasure was to have his house at Westminster, (then called York Place, belonging to the Bishoprick of York,) intending to make of that house a palace royal; and to possess the same according to the laws of this his grace's realm. His highness hath therefore sent for all the judges, and for all his learned counsel, to know their opinions in the assurance thereof; in whose determinations it was fully resolved, that your grace should recognise, before a judge, the right thereof to be in the king and his successors; and so his highness shall be assured thereof. Wherefore it hath pleased his majesty to appoint me by his commandment to come hither, to take of you this recognisance, who hath in you such affiance, that ye will not refuse so to do accordingly. Therefore I shall desire your grace to know your good will therein."--"Master Shelley," quoth my lord, "I know that the king of his own nature is of a royal stomach, and yet not willing more than justice shall lead him unto by the law. And therefore, I counsel you, and all other fathers of the law and learned men of his counsel, to put no more into his head than the law may stand with good conscience; for when ye tell him, this is the law, it were well done ye should tell him also that, although _this_ be the law, yet _this_ is conscience; for law without conscience is not good to be given unto a king in counsel to use for a lawful right, but always to have a respect to conscience, before the rigour of the common law, for _laus est facere quod decet, non quod licet_. The king ought of his royal dignity and prerogative to mitigate the rigour of the law, where conscience hath the most force; therefore, in his royal place of equal justice, he hath constitute a chancellor, an officer to execute justice with clemency, where conscience is opposed by the rigour of the law. And therefore the Court of Chancery hath been heretofore commonly called the Court of Conscience; because it hath jurisdiction to command the high ministers of the common law to spare execution and judgment, where conscience hath most effect. Therefore I say to you in this case, although you, and other of your profession, perceive by your learning that the king may, by an order of your laws, lawfully do that thing which ye demand of me; how say you, Master Shelley, may I do it with justice and conscience, to give that thing away from me and my successors which is none of mine? If this be law, with conscience, show me your opinion, I pray you." "Forsooth, my lord," quoth he, "there is some conscience in this case; but having regard to the king's high power, and to be employed to a better use and purpose, it may the better be suffered with conscience; who is sufficient to make recompense to the church of York with double the value." "That I know well," quoth my lord, "but here is no such condition neither promised nor agreed, but only a bare and simple departure with another's right for ever. And if every bishop may do the like, then might every prelate give away the patrimony of their churches which is none of theirs; and so in process of time leave nothing for their successors to maintain their dignities, which, all things considered, should be but small to the king's honour. Sir, I do not intend to stand in terms with you in this matter, but let me see your commission." To whom Master Shelley showed the same, and that seen, and perceived by him, said again thus: "Master Shelley," quoth he, "ye shall make report to the king's highness, that I am his obedient subject, and faithful chaplain and beadman, whose royal commandment and request I will in no wise disobey, but most gladly fulfil and accomplish his princely will and pleasure in all things, and in especial in this matter, in as much as ye, the fathers of the laws, say that I may lawfully do it. Therefore I charge your conscience and discharge mine. Howbeit, I pray you, show his majesty from me, that I most humbly desire his highness to call to his most gracious remembrance, that there is both heaven and hell." And therewith the clerk was called, who wrote my lord's recognisance[165], and after some secret talk Master Shelley departed. Then rose my Lord of Norfolk from his repose, and after some communication with my lord he departed.
Thus continued my lord at Asher, who received daily messages from the court, whereof some were not so good as some were bad, but yet much more evil than good. For his enemies, perceiving the great affection that the king bare always towards him, devised a mean to disquiet and disturb his patience; thinking thereby to give him an occasion to fret and chafe, that death should rather ensue than increase of health or life, the which they most desired. They feared him more after his fall than they did before in his prosperity, doubting much his re-adoption into authority, by reason that the king's favour remained still towards him in such force, whereby they might rather be in danger of their estates, than in any assurance, for their cruelty ministered, by their malicious inventions, surmised and brought to pass against him.
Therefore they took this order among them in their matters, that daily they would send him something, or do something against him, wherein they thought that they might give him a cause of heaviness or lamentation. As some day they would cause the king to send for four or five of his gentlemen from him to serve the king: and some other day they would lay matters newly invented against him. Another day they would take from him some of his promotions; or of their promotions whom he [had] preferred before. Then would they fetch from him some of his yeomen; in so much as the king took into service sixteen of them at once, and at one time put them into his guard. This order of life he led continually; that there was no one day but, or ever he went to bed, he had an occasion greatly to chafe or fret the heart out of his belly, but that he was a wise man, and bare all their malice in patience[166].
At Christmas he fell sore sick, that he was likely to die. Whereof the king being advertised, was very sorry therefore, and sent Doctor Buttes, his grace's physician, unto him, to see in what estate he was. Doctor Buttes came unto him, and finding him very sick lying in his bed; and perceiving the danger he was in repaired again unto the king. Of whom the king demanded, saying, "How doth yonder man, have you seen him?" "Yea, sir," quoth he. "How do you like him?" quoth the king. "Forsooth, sir," quoth he, "if you will have him dead, I warrant your grace he will be dead within these four days, if he receive no comfort from you shortly, and Mistress Anne." "Marry," quoth the king, "God forbid that he should die. I pray you, good Master Buttes, go again unto him, and do your cure upon him; for I would not lose him for twenty thousand pounds." "Then must your grace," quoth Master Buttes, "send him first some comfortable message, as shortly as is possible." "Even so will I," quoth the king, "by you. And therefore make speed to him again, and ye shall deliver him from me this ring for a token of our good will and favour towards him, (in the which ring was engraved the king's visage within a ruby, as lively counterfeit as was possible to be devised). This ring he knoweth very well; for he gave me the same; and tell him, that I am not offended with him in my heart nothing at all, and that shall he perceive, and God send him life, very shortly. Therefore bid him be of good cheer, and pluck up his heart, and take no despair. And I charge you come not from him, until ye have brought him out of all danger of death." And then spake he to Mistress Anne, saying, "Good sweetheart, I pray you at this my instance, as ye love us, to send the cardinal a token with comfortable words; and in so doing ye shall do us a loving pleasure." She being not minded to disobey the king's earnest request, whatsoever she intended in her heart towards the cardinal; took incontinent her tablet of gold hanging at her girdle, and delivered it to Master Buttes, with very gentle and comfortable words and commendations to the cardinal. And thus Master Buttes departed, and made speedy return to Asher, to my Lord Cardinal; after whom the king sent Doctor Clement, Doctor Wotton, and Doctor Cromer the Scot, to consult and assist Master Buttes for my lord's health.
After that Master Buttes had been with my lord, and delivered the king's and Mistress Anne's tokens unto him, with the most comfortable words he could devise on their behalf, whereat he rejoiced not a little, advancing him a little in his bed, and received their tokens most joyfully, thanking Master Buttes for his comfortable news and pains. Master Buttes showed him furthermore, that the king's pleasure was, that he should minister unto him for his health: and to join with him for the better and most assured and brief ways, to be had for the same, hath sent Doctor Wotton, Doctor Clement, and Doctor Cromer, to join with him in counsel and ministration. "Therefore, my lord," quoth he, "it were well done that they should be called in to visit your person and estate, wherein I would be glad to hear their opinions, trusting in Almighty God that, through his grace and assistance, we shall ease you of your pains, and rid you clean from your disease and infirmity. Wherewith my lord was well pleased and contented to hear their judgments; for indeed he trusted more to the Scottish doctor than he did to any of the other, because he was the very occasion that he inhabited here in England, and before he gave him partly his exhibition in Paris. Then when they were come into his chamber, and had talked with him, he took upon him to debate his disease learnedly among them, so that they might understand that he was seen in that art. After they had taken order for ministration, it was not long or they brought him out of all danger and fear of death; and within four days they set him on his feet, and got him a good stomach to his meat[167]. This done, and he in a good estate of amendment, they took their leave to depart, to whom my lord offered his reward; the which they refused, saying, that the king gave them in special commandment, to take nothing of him for their pains and ministration; for at their return his highness said that he would reward them of his own costs: and thus with great thanks they departed from my lord, whom they left in good estate of recovery.
[Illustration: _Etched by I. Harris, Jun._
D^R. BUTTS SENT BY THE KING TO THE SICK CARDINAL WITH TOKENS OF FAVOUR.
_From a M.S. in the Collection of Francis Douce Esq^r. F.S.A._
_Published by Harding, Triphook, & Lepard. 1824._]
After this time my lord daily amended, and so continued still at Asher until Candlemas; against which feast, the king caused to be sent him three or four cart loads of stuff, and most part thereof was locked in great standards, (except beds and kitchen-stuff,) wherein was both plate and rich hangings, and chapel-stuff[168]. Then my lord, being thus furnished, was therewith well contented; although they whom the king assigned did not deliver him so good, ne so rich stuff, as the king's pleasure was, yet was he joyous thereof, and rendered most humble thanks to the king, and to them that appointed the said stuff for him, saying to us his servants, at the opening of the same stuff in the standards, the which we thought, and said, might have been better appointed if it had pleased them that appointed it: "Nay, sirs," quoth my lord to us, "he that hath nothing is glad of somewhat, though it be never so little, and although it be not in comparison half so much and good as we had before, yet we rejoice more of this little than we did of the great abundance that we then had; and thank the king very much for the same, trusting after this to have much more. Therefore let us all rejoice, and be glad, that God and the king hath so graciously remembered to restore us to some things to maintain our estate like a noble person."
Then commanded he Master Cromwell, being with him, to make suit to the king's majesty, that he might remove thence to some other place, for he was weary of that house of Asher: for with continual use thereof the house waxed unsavoury; supposing that if he might remove from thence he should much sooner recover his health. And also the council had put into the king's head, that the new gallery at Asher, which my lord had late before his fall newly set up, should be very necessary for the king, to take down and set it up again at Westminster; which was done accordingly, and stands at this present day there[169]. The taking away thereof before my lord's face was to him a corrosive, which was invented by his enemies only to torment him, the which indeed discouraged him very sore to tarry any longer there. Now Master Cromwell thought it but vain and much folly to move any of the king's council to assist and prefer his suit to the king, among whom rested the number of his mortal enemies, for they would rather hinder his removing, or else remove him farther from the king, than to have holpen him to any place nigh the king's common trade; wherefore he refused any suit to them, and made only suit to the king's own person; whose suit the king graciously heard, and thought it very convenient to be granted; and through the special motion of Master Cromwell, the king was well contented that he should remove to Richmond, which place my lord had a little before repaired to his great cost and charge; for the king had made an exchange thereof with him for Hampton Court. All this his removing was done without the knowledge of the king's council, for if they might have had any intelligence thereof before, then would they have persuaded the king to the contrary: but when they were advertised of the king's grant and pleasure, they dissimuled their countenances in the king's presence, for they were greatly afraid of him, lest his nigh being, the king might at length some one time resort to him, and so call him home again, considering the great affection and love that the king daily showed towards him; wherefore they doubted his rising again, if they found not a mean to remove him shortly from the king. In so much that they thought it convenient for their purpose to inform the king upon certain considerations which they invented, that it were very necessary that my lord should go down into the North unto his benefice of York, where he should be a good stay for the country; to the which the king, supposing that they had meant no less than good faith, granted and condescended to their suggestions; which were forced so with wonderful imagined considerations, that the king, understanding nothing of their intent, was lightly persuaded to the same. Whereupon the Duke of Norfolk commanded Master Cromwell, who had daily access unto him, to say to my lord, that it is the king's pleasure that he should with speed go to his benefice, where lieth his cure, and look to that according to his duty. Master Cromwell at his next repair to my lord, who lay then at Richmond, declared unto him what my Lord of Norfolk said, how it was determined that he should go to his benefice. "Well then, Thomas," quoth my lord, "seeing there is no other remedy, I do intend to go to my benefice of Winchester, and I pray you, Thomas, so show my Lord of Norfolk." "Contented, sir," quoth Master Cromwell, and according to his commandment did so. To the which my Lord of Norfolk answered and said, "What will he do there?" "Nay," quoth he, "let him go into his province of York, whereof he hath received his honour, and there lieth the spiritual burden and charge of his conscience, as he ought to do, and so show him." The lords, who were not all his friends, having intelligence of his intent, thought to withdraw his appetite from Winchester, and would in no wise permit him to plant himself so nigh the king: [they] moved therefore the king to give my lord but a pension[170] out of Winchester, and to distribute all the rest among the nobility and other of his worthy servants; and in likewise to do the same with the revenues of St. Albans; and of the revenues of his colleges in Oxford and Ipswich, the which the king took into his own hands; whereof Master Cromwell had the receipt and government before by my lord's assignment. In consideration thereof it was thought most convenient that he should have so still. Notwithstanding, out of the revenues of Winchester and St. Albans the king gave to some one nobleman three hundred marks, and to some a hundred pounds, and to some more and to some less, according to the king's royal pleasure. Now Master Cromwell executed his office, the which he had over the lands of the college, so justly and exactly that he was had in great estimation for his witty behaviour therein, and also for the true, faithful, and diligent service extended towards my lord his master.
It came at length so to pass that those to whom the king's majesty had given any annuities or fees for term of life by patent out of the forenamed revenues could not be good, but [only] during my lord's life, forasmuch as the king had no longer estate or title therein[171], which came to him by reason of my lord's attainder in the premunire; and to make their estates good and sufficient according to their patents, it was thought necessary to have my lord's confirmation unto their grants. And this to be brought about, there was no other mean but to make suit to Master Cromwell to obtain their confirmation at my lord's hands, whom they thought might best obtain the same.
Then began both noblemen and other who had any patents of the king, out either of Winchester or St. Albans, to make earnest suit to Master Cromwell for to solicit their causes to my lord, to get of him his confirmations; and for his pains therein sustained, they promised every man, not only worthily to reward him, but also to show him such pleasures as should at all times lie in their several powers, whereof they assured him. Wherein Master Cromwell perceiving an occasion and a time given him to work for himself, and to bring the thing to pass which he long wished for; intended to work so in this matter, to serve their desires, that he might the sooner bring his own enterprise to purpose.
Then at his next resort to my lord, he moved him privily in this matter to have his counsel and his advice, and so by their witty heads it was devised that they should work together by one line, to bring by their policies Master Cromwell in place and estate, where he might do himself good and my lord much profit. Now began matters to work to bring Master Cromwell into estimation in such sort as was afterwards much to his increase of dignity; and thus every man, having an occasion to sue for my lord's confirmation, made now earnest travail to Master Cromwell for these purposes, who refused none to make promise that he would do his best in that case. And having a great occasion of access to the king for the disposition of divers lands, whereof he had the order and governance; by means whereof, and by his witty demeanour, he grew continually into the king's favour, as ye shall hear after in this history. But first let us resort to the great business about the assurance of all these patents which the king hath given to divers noblemen and other of his servants, wherein Master Cromwell made a continuance of great suit to my lord for the same, that in process of time he served all their turns so that they had their purposes, and he their good wills. Thus rose his name and friendly acceptance with all men. The fame of his honesty and wisdom sounded so in the king's ears that, by reason of his access to the king, he perceived to be in him no less wisdom than fame had made of him report, forasmuch as he had the government and receipts of those lands which I showed you before; and the conference that he had with the king therein enforced the king to repute him a very wise man, and a meet instrument to serve his grace, as it after came to pass.
Sir, now the lords thought long to remove my lord farther from the king, and out of his common trade; wherefore among other of the lords, my Lord of Norfolk said to Master Cromwell, "Sir," quoth he, "me thinketh that the cardinal your master maketh no haste northward; show him, that if he go not away shortly, I will, rather than he should tarry still, tear him with my teeth. Therefore I would advise him to prepare him away as shortly as he can, or else he shall be sent forward." These words Master Cromwell reported to my lord at his next repair unto him, who then had a just occasion to resort to him for the dispatch of the noblemen's and others' patents. And here I will leave of this matter, and show you of my lord's being at Richmond.
My lord, having license of the king to repair and remove to Richmond, made haste to prepare him thitherward; and so he came and lodged within the great park there, which was a very pretty house and a neat, lacking no necessary rooms that to so small a house was convenient and necessary; where was to the same a very proper garden garnished with divers pleasant walks and alleys: my lord continued in this lodge from the time that he came thither, shortly after Candlemas, until it was Lent, with a privy number of servants, because of the smallness of the house, and the rest of his family went to board wages.
I will tell you a certain tale by the way of communication. Sir, as my lord was accustomed towards night to walk in the garden there, to say his service, it was my chance then to wait upon him there; and standing still in an alley, whilst he in another walked with his chaplain, saying of his service; as I stood, I espied certain images of beasts counterfeit in timber, standing in a corner under the lodge wall, to the which I repaired to behold. Among whom I saw there a dun cow, whereon I mused most, because it seemed me to be the most lively entaylled[172] among all the rest. My lord being, as I said, walking on the other side of the garden, perceived me, came suddenly upon me at my back, unawares, [and] said: "What have you espied here, that you so attentively look upon?" "Forsooth, if it please your grace," quoth I, "here I do behold these entaylled images; the which I suppose were ordained for to be set up within some place about the king's palace: howbeit, sir, among them all, I have most considered the dun cow, [in] the which (as it seemeth me) the workman has most apertly showed his cunning." "Yea, marry, sir," quoth my lord, "upon this dun cow dependeth a certain prophecy, the which I will show you, for peradventure ye never heard of it before. There is a saying," quoth he, "that
"When this cow rideth the bull, Then, priest, beware thy scull."
[Of] which prophecy neither my lord that declared it, ne I that heard it, understood the effect; although that even then it was a-working to be brought to pass. For this cow the king gave as one of his beasts appertaining of antiquity unto his earldom of Richmond, which was his ancient inheritance; this prophecy was after expounded in this wise. This dun cow, because it was the king's beast, betokened the king; and the bull betokened Mistress Anne Boleyn, which was after queen, because that her father, Sir Thomas Boleyn, gave the same beast in his cognisance. So that when the king had married her, the which was then unknown to my lord, or to any other at that time, then was this prophecy thought of all men to be fulfilled. For what a number of priests, both religious and secular, lost their heads for offending of such laws as were then made to bring this [marriage] to effect, is not unknown to all the world. Therefore it was judged of all men that this prophecy was then fulfilled when the king and she were joined in marriage. Now, how dark and obscure riddles and prophecies be, you may behold in this same: for before it was brought to pass there was not the wisest prophesier could perfectly discuss it, as it is now come to effect and purpose. Trust therefore, by mine advice, to no kind of dark riddles and prophecies, wherein ye may, as many have been, be deceived, and brought to destruction. And many times the imaginations and travailous business to avoid such dark and strange prophecies, hath been the very occasion to bring the same the sooner to effect and perfection. Therefore let men beware to divine or assure themselves to expound any such prophecies, for who so doeth shall first deceive themselves, and, secondly, bring many into error; the experience hath been lately experienced, the more pity. But if men will needs think themselves so wise, to be assured of such blind prophecies, and will work their wills therein, either in avoiding or in fulfilling the same, God send him well to speed, for he may as well, and much more sooner, take damage than avoid the danger thereof! Let prophecies alone, a God's name, apply your vocation, and commit the exposition of such dark riddles and obscure prophecies to God, that disposeth them as his divine pleasure shall see cause to alter and change all your enterprises and imaginations to nothing, and deceive all your expectations, and cause you to repent your great folly, the which when ye feel the smart, will yourself confess the same to be both great folly and much more madness to trust in any such fantasies. Let God therefore dispose them, who governeth and punisheth according to man's deserts, and not to all men's judgments.
You have heard herebefore what words the Duke of Norfolk had to Master Cromwell touching my lord's going to the North to his benefice of York, at such time as Master Cromwell declared the same to my lord, to whom my lord answered in this wise: "Marry, Thomas," quoth he, "then it is time to be going, if my Lord of Norfolk take it so. Therefore I pray you go to the king and move his highness in my behalf, and say that I would, with all my heart, go to my benefice at York, but for want of money; desiring his grace to assist me with some money towards my journey. For ye may say that the last money that I received of his majesty hath been too little to pay my debts, compelled by his counsel so to do; therefore to constrain me to the payment thereof, and his highness having all my goods, hath been too much extremity; wherein I trust his grace will have a charitable respect. Ye may say also to my Lord of Norfolk, and other of the council, that I would depart if I had money." "Sir," quoth Master Cromwell, "I will do my best." And after other communication he departed again, and went to London.
My lord then in the beginning of Lent [removed] out of the Lodge into the Charterhouse of Richmond, where he lay in a lodging, which Doctor Collet, sometime Dean of Paul's, had made for himself, until he removed northward, which was in the Passion Week after; and he had to the same house a secret gallery, which went out of his chamber into the Charterhouse church, whither he resorted every day to their service; and at afternoons he would sit in contemplation with one or other of the most ancient fathers of that house in his cell, who among them by their counsel persuaded him from the vain glory of this world, and gave him divers shirts of hair, the which he often wore afterward, whereof I am certain. And thus he continued for the time of his abode there in godly contemplation.
Now when Master Cromwell came to the court, he chanced to move my Lord of Norfolk that my lord would gladly depart northward but for lack of money, wherein he desired his assistance to the king. Then went they both jointly to the king, to whom my Lord of Norfolk declared how my lord would gladly depart northward, if he wanted not money to bring him thither; the king thereupon referred the assignment thereof to the council, whereupon they were in divers opinions. Some said he should have none, for he had sufficient of late delivered him; some would he should have sufficient and enough; and some contrariwise would he should have but a small sum; and some thought it much against the council's honour, and much more against the king's high dignity to see him want the maintenance of his estate which the king had given him in this realm; and [who] also hath been in such estimation with the king, and in great authority under him; it should be rather a great slander in foreign realms to the king and his whole council, to see him want that lately had so much, and now so little. "Therefore, rather than he should lack," quoth one among them, "(although he never did me good or any pleasure), yet would I lay my plate to gage for him for a thousand pounds, rather than he should depart so simply as some would have him for to do. Let us do to him as we would be done unto; considering his small offence, and his inestimable substance that he only hath departed withal the same, for satisfying of the king's pleasure, rather than he would stand in defence with the king in defending of his case, as he might justly have done, as ye all know. Let not malice cloak this matter whereby that justice and mercy may take no place; ye have all your pleasures fulfilled which ye have long desired, and now suffer conscience to minister unto him some liberality; the day may come that some of us may be in the same case, ye have such alterations in persons, as well assured as ye suppose yourselves to be, and to stand upon as sure a ground, and what hangeth over our heads we know not; I can say no more: now do as ye list." Then after all this they began again to consult in this matter, and after long debating and reasoning about the same, it was concluded, that he should have by the way of prest[173], a thousand marks out of Winchester Bishoprick, beforehand of his pension, which the king had granted him out of the same, for the king had resumed the whole revenues of the Bishoprick of Winchester into his own hands; yet the king out of the same had granted divers great pensions unto divers noblemen and unto other of his council; so that I do suppose, all things accompted, his part was the least. So that, when this determination was fully concluded, they declared the same to the king, who straightway [commanded] the said thousand marks to be delivered out of hand to Master Cromwell; and so it was. The king, calling Master Cromwell to him secretly, bade him to resort to him again when he had received the said sum of money. And according to the same commandment he repaired again to the king; to whom the king said: "Show my lord your master, although our council hath not assigned any sufficient sum of money to bear his charges, yet ye shall show him in my behalf, that I will send him a thousand pound, of my benevolence; and tell him that he shall not lack, and bid him be of good cheer." Master Cromwell upon his knees most humbly thanked the king on my lord's behalf, for his great benevolence and noble heart towards my lord: "those comfortable words of your grace," quoth he, "shall rejoice him more than three times the value of your noble reward." And therewith departed from the king and came to my lord directly to Richmond; to whom he delivered the money, and showed him all the arguments in the council, which ye have heard before, with the progress of the same; and of what money it was, and whereof it was levied, which the council sent him; and of the money which the king sent him, and of his comfortable words; whereof my lord rejoiced not a little, and [was] greatly comforted. And after the receipt of this money my lord consulted with Master Cromwell about his departure, and of his journey, with the order thereof.
Then my lord prepared all things with speed for his journey into the North, and sent to London for livery clothes for his servants that should ride with him thither. Some he refused, such as he thought were not meet to serve; and some again of their own mind desired him of his favour to tarry still here in the south, being very loath to abandon their native country, their parents, wives, and children, [whom] he most gladly licensed with good will and favour, and rendered unto them his hearty thanks for their painful service and long tarriance with him in his troublesome decay and overthrow. So that now all things being furnished towards this journey, he took the same in the beginning of the Passion Week, before Easter; and so rode to a place, then the abbot's of Westminster, called Hendon; and the next day he removed to a place called the Rye; where my Lady Parrey lay; the next day he rode to Royston, and lodged in the monastery there; and the next he removed to Huntingdon, and there lodged in the Abbey; and from thence he removed to Peterborough, and there lodged also within the Abbey, being then Palm Sunday, where he made his abode until the Thursday in Easter week, with all his train[174]; whereof the most part went to board wages in the town, having twelve carts to carry his stuff of his own, which came from his college in Oxford, where he had three score carts to carry such necessaries as belonged to his buildings there. Upon Palm Sunday he went in procession, with the monks, bearing his palm; setting forth God's service right honourably, with such singing men as he then had remaining with him. And upon Maundy Thursday he made his Maundy in our Lady's Chapel, having fifty-nine[175] poor men, whose feet he washed, wiped, and kissed; each of these poor men had twelve pence in money, three ells of canvass to make them shirts, a pair of new shoes, a cast of bread, three red herrings, and three white herrings, and the odd person had two shillings. Upon Easter Day in the morning he rode to the resurrection[176], and that day he went in procession in his cardinal's vesture, with his hat and hood on his head, and he himself sang there the high mass very devoutly; and granted clean remission to all the hearers[177]; and there continued [he] all the holidays.
My lord continuing at Peterborough after this manner, intending to remove from thence, sent me to Sir William Fitzwilliams, a knight, which dwelt within three or four miles of Peterborough, to provide him there a lodging until Monday next following, on his journey northward. And being with him, to whom I declared my lord's request, and he being thereof very glad, rejoiced not a little that it would please my lord to visit his house in his way; saying, that he should be most heartiliest welcome of any man alive, the king's majesty excepted; and that he should not need to discharge the carriage of any of his stuff for his own use during the time of his being there; but have all things furnished ready against his coming to occupy, his own bed excepted. Thus upon my report made to my lord at my return, he rejoiced of my message, commanding me therein to give warning to all his officers and servants to prepare themselves to remove from Peterborough upon Thursday next. Then every man made all things in such readiness as was convenient, paying in the town for all things as they had taken of any person for their own use, for which cause my lord caused a proclamation to be made in the town, that if any person or persons in the town or country there were offended or grieved against any of my lord's servants, that they should resort to my lord's officers, of whom they should have redress, and truly answered as the case justly required. So that, all things being furnished, my lord took his journey from Peterborough upon the Thursday in Easter week, to Master Fitzwilliams, where he was joyously received, and had right worthy and honourable entertainment at the only charge and expense of the said Master Fitzwilliams, all [the] time of his being there[178].
The occasion that moved Master Fitzwilliams thus to rejoice of my lord's being in his house was, that he sometime being a merchant of London and sheriff there, fell in debate with the city of London upon a grudge between the aldermen of the bench and him, upon a new corporation that he would erect of a new mystery called Merchant Taylors, contrary to the opinion of divers of the bench of aldermen of the city, which caused him to give and surrender his cloak, and departed from London, and inhabited within the country; and against the malice of all the said aldermen and other rulers in the commonweal of the city, my lord defended him, and retained him into service, whom he made first his treasurer of his house, and then after his high chamberlain; and in conclusion, for his wisdom, gravity, port, and eloquence, being a gentleman of a comely stature, made him one of the king's counsel: and [he] so continued all his life afterward. Therefore in consideration of all these gratitudes received at my lord's hands, as well in his trouble as in his preferment, was most gladest like a faithful friend of good remembrance to requite him with the semblable gratuity, and right joys that he had any occasion to minister some pleasure, such as lay then in his power to do.
Thus my lord continued there until the Monday next; where lacked no good cheer of costly viands, both of wine and other goodly entertainment; so that upon the said Monday my lord departed from thence unto Stamford; where he lay all that night. And the next day he removed from thence unto Grantham, and was lodged in a gentleman's house, called Master Hall. And the next day he rode to Newark, and lodged in the castle all that night; the next day he rode to Southwell, a place of my lord's within three or four miles of Newark, where he intended to continue all that summer, as he did after.
Here I must declare to you a notable tale of communication which was done at Master Fitzwilliams before his departure from thence, between [my lord] and me, the which was this: Sir, my lord being in the garden at Master Fitzwilliams, walking, saying of his evensong with his chaplain, I being there giving attendance upon him, his evensong finished, [he] commanded his chaplain that bare up the train of his gown whilst he walked, to deliver me the same, and to go aside when he had done; and after the chaplain was gone a good distance, he said unto me in this wise, "Ye have been late at London," quoth he; "Forsooth, my lord," quoth I, "not since that I was there to buy your liveries for your servants." "And what news was there then," quoth he; "heard you no communication there of me? I pray you tell me." Then perceiving that I had a good occasion to talk my mind plainly unto him, [I] said, "Sir, if it please your grace, it was my chance to be at a dinner in a certain place within the city, where I, among divers other honest and worshipful gentlemen happed to sit, which were for the most part of my old familiar acquaintance, wherefore they were the more bolder to enter in communication with me, understanding that I was still your grace's servant; [they] asked me a question, which I could not well assoil them." "What was that?" quoth my lord. "Forsooth, sir," quoth I, "first they asked me how ye did, and how ye accepted your adversity, and trouble, and the loss of your goods; to the which I answered, that you were in health (thanks be to God), and took all things in good part; and so it seemed me, that they were all your indifferent friends lamenting your decay, and loss of your room and goods, doubting much that the sequel thereof could not be good in the commonwealth. For often changing of such officers which be fat fed, into the hands of such as be lean and hungry for riches, [they] will sure travail by all means to get abundance, and so the poor commons be pillaged and extorted for greedy lucre of riches and treasure: they said that ye were full fed, and intended now much to the advancement of the king's honour and the commonwealth. Also they marvelled much that ye, being of so excellent a wit and high discretion, would so simply confess yourself guilty in the premunire, wherein ye might full well have stood in the trial of your case. For they understood, by the report of some of the king's learned counsel, that your case well considered, ye had great wrong: to the which I could make, as me thought, no sufficient answer, but said, "That I doubt not your so doing was upon some greater consideration than my wit could understand." "Is this," quoth he, "the opinion of wise men?" "Yea, forsooth, my lord," quoth I, "and almost of all other men." "Well, then," quoth he, "I see that their wisdoms perceive not the ground of the matter that moved me so to do. For I considered, that my enemies had brought the matter so to pass against me, and conveyed it so, that they made it the king's case, and caused the king to take the matter into his own hands and quarrel, and after that he had upon the occasion thereof seized all my goods and possessions into his demayns, and then the quarrel to be his, rather than yield, or take a foil in the law, and thereby restore to me all my goods again, he would sooner (by the procurement of my enemies and evil willers) imagine my utter undoing and destruction; whereof the most ease therein had been for me perpetual imprisonment. And rather than I would jeopard so far, or put my life in any such hazard, yet had I most liefest to yield and confess the matter, committing the sole sum thereof, as I did, unto the king's clemency and mercy, and live at large, like a poor vicar, than to lie in prison with all the goods and honours that I had. And therefore it was the most best way for me, all things considered, to do as I have done, than to stand in trial with the king, for he would have been loath to have been noted a wrong doer, and in my submission, the king, I doubt not, had a great remorse of conscience, wherein he would rather pity me than malign me. And also there was a continual serpentine enemy about the king that would, I am well assured, if I had been found stiff necked, [have] called continually upon the king in his ear (I mean the night-crow) with such a vehemency that I should with the help of her assistance [have] obtained sooner the king's indignation than his lawful favour: and his favour once lost (which I trust at this present I have) would never have been by me recovered. Therefore I thought it better for me to keep still his loving favour, with loss of my goods and dignities, than to win my goods and substance with the loss of his love and princely favour, which is but only death: _Quia indignatio principis mors est_. And this was the special ground and cause that I yielded myself guilty in the _premunire_; which I perceive all men knew not, wherein since I understand the king hath conceived a certain prick of conscience; who took to himself the matter more grievous in his secret stomach than all men knew, for he knew whether I did offend him therein so grievously as it was made or no, to whose conscience I do commit my cause, truth, and equity." And thus we left the substance of all this communication; although we had much more talk: yet is this sufficient to cause you to understand as well the cause of his confession in his offence, as also the cause of the loss of all his goods and treasure.
Now let us return where we left, my lord being in the castle of Newark, intending to ride to Southwell, which was four miles from thence, took now his journey thitherward against supper. Where he was fain for lack of reparation of the bishop's place, which appertained to the see of York, to be lodged in a prebendary's house against the said place, and there kept house until Whitsuntide next, against which time he removed into the place, newly amended and repaired, and there continued the most part of the summer, surely not without great resort of the most worshipfullest gentlemen of the country, and divers other, of whom they were most gladly entertained, and had of him the best cheer he could devise for them, whose gentle and familiar behaviour with them caused him to be greatly beloved and esteemed through the whole country.
He kept a noble house, and plenty of both meat and drink for all comers, both for rich and poor, and much alms given at his gates. He used much charity and pity among his poor tenants and other; although the fame thereof was no pleasant sound in the ears of his enemies, and of such as bare him no good will, howbeit the common people will report as they find cause; for he was much more familiar among all persons than he was accustomed, and most gladdest when he had an occasion to do them good. He made many agreements and concords between gentleman and gentleman, and between some gentlemen and their wives that had been long asunder, and in great trouble, and divers other agreements between other persons; making great assemblies for the same purpose, and feasting of them, not sparing for any costs, where he might make a peace and amity; which purchased him much love[179] and friendship in the country.
It chanced that upon Corpus Christi eve, after supper, [my lord] commanded me to prepare all things for him in a readiness against the next day, for he intended to sing high mass in the minster that day; and I, not forgetting his commandments, gave like warning to all his officers of his house, and other of my fellows, to foresee that all things appertaining to their rooms were fully furnished to my lord's honour. This done I went to my bed, where I was scantly asleep and warm, but that one of the porters came to my chamber door, calling upon me, and said, there was two gentlemen at the gate that would gladly speak with my lord from the king. With that I arose up and went incontinent unto the gate with the porter, demanding what they were that so fain [would] come in. They said unto me, that there was Master Brereton, one of the gentlemen of the king's privy chamber, and Master Wrotherly, who were come from the king empost, to speak with my lord. Then having understanding what they were, I caused the porter to let them in. And after their entry they desired me to speak with my lord without delay, for they might not tarry; at whose request I repaired to my lord's chamber, and waked him, who was asleep. But when he heard me speak, he demanded of me what I would have. "Sir," quoth I, "there be beneath in the porter's lodge, Master Brereton, gentleman of the king's privy chamber, and Master Wrotherly, come from the king to speak with you: they will not tarry; therefore they beseech your grace to speak with you out of hand." "Well then," quoth my lord, "bid them come up into my dining chamber, and I will prepare myself to come to them." Then I resorted to them again, and showed them that my lord desired them to come up unto him, and he would talk with them, with a right good will. They thanked me, and went with me unto my lord, and as soon as they perceived him, being in his night apparel, did to him humble reverence; whom he took by the hands, demanding of them, how the king his sovereign lord did. "Sir," said they, "right well in health and merry, thanks be unto our Lord." "Sir," quoth they, "we must desire you to talk with you apart." "With a right good will," quoth my lord, who drew them aside into a great window, and there talked with them secretly; and after long talk they took out of a male a certain coffer covered with green velvet, and bound with bars of silver and gilt, with a lock of the same, having a key which was gilt, with the which they opened the same chest; out of the which they took a certain instrument or writing, containing more than one skin of parchment, having many great seals hanging at it, whereunto they put more wax for my lord's seal; the which my lord sealed with his own seal, and subscribed his name to the same; and that done they would needs depart, and (forasmuch as it was after midnight) my lord desired them to tarry, and take a bed. They thanked him, and said they might in no wise tarry, for they would with all speed to the Earl of Shrewsbury's directly without let, because they would be there or ever he stirred in the morning. And my lord, perceiving their hasty speed, caused them to eat such cold meat as there was in store within the house, and to drink a cup or two of wine. And that done, he gave each of them four old sovereigns of gold, desiring them to take it _in gree_, saying, that if he had been of greater ability, their reward should have been better; and so taking their leave they departed. And after they were departed, as I heard say, they were not contented with their reward. Indeed they were not none of his indifferent friends, which caused them to accept it so disdainously. Howbeit, if they knew what little store of money he had at that present, they would I am sure, being but his indifferent friends, have given him hearty thanks: but nothing is more lost or cast away than is such things which be given to such ingrate persons. My lord went again to bed; and yet, all his watch and disturbance that he had that night notwithstanding, he sang High Mass the next day as he appointed before. There was none in all his house [besides myself and the porter] that knew of the coming or going of these two gentlemen; and yet there lay within the house many worshipful strangers.
After this sort and manner my lord continued at Southwell, until the latter end of grease time; at which time he intended to remove to Scroby, which was another house of the Bishoprick of York. And against the day of his removing, he caused all his officers to prepare, as well for provision to be made for him there, as also for carriage of his stuff, and other matters concerning his estate. His removing and intent was not so secret, but that it was known abroad in [the] country; which was lamentable to all his neighbours about Southwell, and as it was lamentable unto them, so was it as much joy to his neighbours about Scroby.
Against the day of his removing divers knights and other gentlemen of worship in the country came to him to Southwell, intending to accompany and attend upon him in that journey the next day, and to conduct him through the forest unto Scroby. But he being of their purpose advertised, how they did intend to have lodged a great stag or twain for him by the way, purposely to show him all the pleasure and disport they could devise, and having, as I said, thereof intelligence, was very loath to receive any such honour and disport at their hands, not knowing how the king would take it; and being well assured that his enemies would rejoice much to understand that he would take upon him any such presumption, whereby they might find an occasion to inform the king how sumptuous and pleasant he was, notwithstanding his adversity and overthrow, and so to bring the king into a wrong opinion [of him, and caused] small hope of reconcilement, but rather that he sought a mean to obtain the favour of the country to withstand the king's proceedings, with divers such imaginations, wherein he might rather sooner catch displeasure than favour and honour. And also he was loath to make the worshipful gentlemen privy to this his imagination, lest peradventure they should conceive some toy or fantasy in their heads by means thereof, and so to eschew their accustomed access, and absent themselves from him, which should be as much to his grief as the other was to his comfort. Therefore he devised this mean way, as hereafter followeth, which should rather be taken for a laughing disport than otherwise: first he called me unto him secretly at night, going to his rest, and commanded me in anywise most secretly that night to cause six or seven horses, besides his mule for his own person, to be made ready by the break of the day for him and such persons as he appointed to ride with him to an abbey called Welbeck[180], where he intended to lodge by the way to Scroby, willing me to be also in a readiness to ride with him, and to call him so early that he might be on horseback, after he had heard mass, by the breaking of the day. Sir, what will you more? All things being accomplished according to his commandment, and the same finished and done, he, with a small number before appointed, mounted upon his mule, setting forth by the breaking of the day towards Welbeck, which is about sixteen miles from thence; whither my lord and we came before six of the clock in the morning, and so went straight to his bed, leaving all the gentlemen strangers in their beds at Southwell, nothing privy of my lord's secret departure, who expected his uprising until it was eight of the clock. But after it was known to them and to all the rest there remaining behind him, then every man went to horseback, galloping after, supposing to overtake him. But he was at his rest in Welbeck or ever they rose out of their beds in Southwell, and so their chief hunting and coursing of the great stag was disappointed and dashed. But at their thither resort to my lord, sitting at dinner, the matter was jested, and laughed out merrily, and all the matter well taken.
My lord the next day removed from thence, to whom resorted divers gentlemen of my lord the Earl of Shrewsbury's servants, to desire my lord, in their master's name, to hunt in a park of the earl's called Worksop Park, the which was within a mile of Welbeck, and the very best and next[181] way for my lord to travel through on his journey, where much plenty of game was laid in a readiness to show him pleasure. Howbeit he thanked my lord their master for his gentleness, and them for their pains; saying that he was no meet man for any such pastime, being a man otherwise disposed, such pastimes and pleasures were meet for such noblemen as delight therein. Nevertheless he could do no less than to account my Lord of Shrewsbury to be much his friend, in whom he found such gentleness and nobleness in his honourable offer, to whom he rendered his most lowly thanks. But in no wise they could entreat him to hunt. Although the worshipful gentlemen being in his company provoked him all that they could do thereto, yet he would not consent, desiring them to be contented; saying, that he came not into the country, to frequent or follow any such pleasures or pastimes, but only to attend to a greater care that he had in hand, which was his duty, study, and pleasure. And with such reasons and persuasions he pacified them for that time. Howbeit yet as he rode through the park, both my Lord of Shrewsbury's servants, and also the foresaid gentlemen moved him once again, before whom the deer lay very fair for all pleasant hunting and coursing. But it would not be; but [he] made as much speed to ride through the park as he could. And at the issue out of the park he called the earl's gentlemen and the keepers unto him, desiring them to have him commended to my lord their master, thanking him for his most honourable offer and good will, trusting shortly to visit him at his own house: and gave the keepers forty shillings for their pains and diligence who conducted him through the park. And so rode to another abbey called Rufford Abbey [to dinner]; and after he rode to Blythe Abbey, where he lay all night. And the next day he came to Scroby, where he continued until after Michaelmas, ministering many deeds of charity. Most commonly every Sunday (if the weather did serve) he would travel unto some parish church thereabout, and there would say his divine service, and either hear or say mass himself, causing some one of his chaplains to preach unto the people. And that done, he would dine in some honest house of that town, where should be distributed to the poor a great alms, as well of meat and drink as of money to supply the want of sufficient meat, if the number of the poor did so exceed of necessity. And thus with other good deeds practising and exercising during his abode there at Scroby, as making of love-days and agreements between party and party, being then at variance, he daily frequented himself there about such business and deeds of honest charity.
Then about the feast of St. Michael next ensuing my lord took his journey towards Cawood Castle, the which is within seven miles of York; and passing thither he lay two nights and a day at St. Oswald's Abbey, where he himself confirmed children in the church, from eight of the clock in the morning until twelve of the clock at noon. And making a short dinner, resorted again to the church at one of the clock, and there began again to confirm more children until four of the clock, where he was at the last constrained for weariness to sit down in a chair, the number of the children was such. That done, he said his even song, and then went to supper, and rested him there all that night. And the next morning he applied himself to depart towards Cawood; and or ever he departed, he confirmed almost a hundred children more; and then rode on his journey. And by the way there were assembled at a stone cross standing upon a green, within a quarter of a mile of Ferrybridge, about the number of two hundred children, to confirm; where he alighted, and never removed his foot until he had confirmed them all; and then took his mule again and rode to Cawood, where he lay long after with much honour and love of the country, both of the worshipful and of the simple, exercising himself in good deeds of charity, and kept there an honourable and plentiful house for all comers; and also built and repaired the castle, which was then greatly decayed, having a great multitude of artificers and labourers, above the number of three hundred persons, daily in wages.
And lying there, he had intelligence by the gentlemen of the country, that used to repair unto him, that there was sprung a great variance and deadly hate between Sir Richard Tempest and Mr. Brian Hastings, then being but a squire, but after made knight, between whom was like to ensue great murder, unless some good mean might be found to redress the inconvenience that was most likeliest to ensue. My lord being thereof advertised, lamenting the case, made such means by his wisdom and letters, with other persuasions, that these two gentlemen were content to resort to my lord to Cawood, and there to abide his order, high and low. Then was there a day appointed of their assembly before my lord, at which day they came not without great number on each part. Wherefore against [that] day, my lord had required many worshipful gentlemen to be there present, to assist him with their wisdoms to appease these two worthy gentlemen, being at deadly feud. And to see the king's peace kept, commanding no more of their number to enter into the castle with these two gentlemen than six persons of each of their menial servants, and all the rest to remain without in the town, or where they listed to repair. And my lord himself issuing out of the gates, calling the number of both parties before him, straightly charging them most earnestly to observe and keep the king's peace, in the king's name, upon their perils, without either bragging or quarreling either with other; and caused them to have both beer and wine sent them into the town; and then returned again into the castle, being about nine of the clock. And because he would have these gentlemen to dine with him at his own table, thought it good in avoiding of further inconvenience to appease their rancour before. Whereupon he called them into his chapel; and there, with the assistance of the other gentlemen, he fell into communication with the matter, declaring unto them the dangers and mischiefs that through their wilfulness and folly were most likeliest to ensue; with divers other good exhortations. Notwithstanding, the parties laying and alleging many things for their defence, sometime adding each to other stout and despiteful words of defiance, the which my lord and the other gentlemen had much ado to qualify, their malice was so great. Howbeit, at length, with long continuance and wise arguments, and deep persuasions made by my lord, they were agreed, and finally accorded about four of the clock at afternoon; and so made them friends. And, as it seemed, they both rejoiced, and were right well contented therewith, to the great comfort of all the other worshipful gentlemen, causing them to shake hands, and to go arm in arm to dinner; and so went to dinner, though it was very late to dine[182], yet notwithstanding they dined together with the other gentlemen at my lord's table, where they drank lovingly each to other, with countenance of great amity. After dinner my lord caused them to discharge their routs and assembly that remained in the town, and to retain with them no more servants than they were accustomed most commonly to ride with. And that done, these gentlemen, fulfilling his commandment, tarried at Cawood, and lay there all night; whom my lord entertained in such sort that they accepted his noble heart in great worthiness [and friendship,] trusting to have of him a special jewel in their country: having him in great estimation and favour, as it appeared afterward by their behaviour and demeanour towards him.
It is not to be doubted but that the worshipful persons, as doctors and prebendaries of the close of York, would and did resort unto him according to their duties, as unto their father and patron of their spiritual dignities being at his first coming into the country, their church of York being within seven miles. Wherefore ye shall understand that Doctor Hickden, dean of the church of York[183], with the treasurer, and divers other head officers of the same repaired to my lord, welcoming him most joyously into the country; saying, that it was to them no small comfort to see him among them, as their chief head, which hath been so long absent from them, being all that while like fatherless children comfortless, trusting shortly to see him among them in his own church. "It is," quoth he, "the especial cause of all my travel into this country, not only to be among you for a time, but also to spend my life with you as a very father, and as a mutual brother." "Sir, then," quoth they, "ye must understand that the ordinary rules of our church hath been of an ancient custom, whereof although ye be head and chief governor, yet be ye not so well acquainted with them as we be. Therefore, we shall under the supportation of your grace, declare some part thereof to you, as well of our ancient customs as of the laws and usage of the same. Therefore ye shall understand that where ye do intend to repair unto us, the old law and custom of our church hath been, that the archbishop being our chief head and pastor, as your grace now be, might ne ought not to come above the choir door, nor have any stall in the choir, until he by due order were there stalled. For, if ye should happen to die before your stallation, ye shall not be buried above in the choir, but in the body of the same church beneath. Therefore we shall, _una voce_, require your grace in the name of all other our brethren, that ye would vouchsafe to do herein as your noble predecessors and honourable fathers hath done; and that ye will not infringe or violate any of our laudable ordinances and constitutions of our church, to the observance and preservation whereof we be obliged, by virtue of an oath at our first admittance, to see them observed and fulfilled to the uttermost of our powers, with divers other matters remaining of record in our treasury house among other things." "Those records," quoth my lord, "would I gladly see; and these seen and digested, I shall then show you further of my mind." And thus of this matter they ceased communication, and passed forth in other matters; so that my lord assigned them a day to bring in their records. At which day they brought with them their register book of records, wherein was written their constitutions and ancient rules, whereunto all the fathers and ministers of the church of York were most chiefly bound, both to see it done and performed, and also to perform and observe the same themselves. And when my lord had seen, read, and considered the effect of their records, and debated with them substantially therein, he determined to be stalled there in the Minster the next Monday after Allhallown day. Against which day there was made necessary preparation for the furniture thereof, but not in so sumptuous a wise as his predecessors did before him; ne yet in such a sort as the common fame was blown abroad of him to his great slander, and to the reporters much more dishonesty, to forge such lies and blasphemous reports, wherein there is nothing more untrue. The truth whereof I perfectly know, for I was made privy to the same, and sent to York to foresee all things, [and] to prepare according for the same, which should have been much more mean and base than all other of his predecessors heretofore hath done.
It came so to pass, that upon Allhallown day, one of the head officers of the church, which should, by virtue of his office, have most doings in this stallation, [was] to dine with my lord at Cawood; and sitting at dinner they fell in communication of the order of his stallation, who said to my lord that he ought to go upon cloth from St. James's chapel (standing without the gates of the city of York) unto the minster, the which should be distributed among the poor. My lord, hearing this, made answer to the same in this wise. "Although," quoth he, "that our predecessors went upon cloth right sumptuously, we do intend, God willing, to go afoot from thence without any such glory[184], in the vamps of our hosen. For I take God to be my very judge that I presume not to go thither for any triumph or vain glory, but only to fulfil the observance and rules of the church, to the which, as ye say, I am bound. And therefore I shall desire you all to hold you contented with my simplicity, and also I command all my servants to go as humbly without any other sumptuous apparel than they be constantly used, and that is comely and decent to wear[185]. For I do assure you, I do intend to come to York upon Sunday at night, and lodge there in the dean's house, and upon Monday to be stalled; and there to make a dinner for you of the close, and for other worshipful gentlemen that shall chance to come to me at that time; and the next day to dine with the mayor, and so return home again to Cawood that night, and thus to finish the same, whereby I may at all times resort to York Minster without other scrupulosity or offence to any of you."
This day could not be unknown to all the country, but that some must needs have knowledge thereof, whereby that notice was given unto the gentlemen of the country, and they being thereof as well advertised as abbots, priors, and others, of the day of this solemnization, sent in such provision of dainty victuals that it is almost incredible; wherefore I omit to declare unto you the certainty thereof. As of great and fat beeves and muttons, wildfowl, and venison, both red and fallow, and divers other dainty meats, such as the time of the year did serve, sufficient to furnish a great and a sumptuous feast, all which things were unknown to my lord: forasmuch as he being prevented and disappointed of his reasonable purposed intent, because he was arrested, as ye shall hear hereafter; so that the most part of this provision was sent to York that same day that he was arrested, and the next day following; for his arrest was kept as close and secret from the country as it could be, because they doubted the people, which had him in great love and estimation for his accustomed charity and liberality used daily among them, with familiar gesture and countenance, which be the very means to allure the love and hearts of the people in the north parts.
Or ever I wade any further in this matter, I do intend to declare unto you what chanced him before this his last trouble at Cawood, as a sign or token given by God what should follow of his end, or of trouble which did shortly ensue, the sequel whereof was of no man then present either premeditate or imagined. Therefore, for as much as it is a notable thing to be considered, I will (God willing) declare it as truly as it chanced according to my simple remembrance, at the which I myself was present.
My lord's accustomed enemies in the court about the king had now my lord in more doubt than they had before his fall, considering the continual favour that the king bare him, thought that at length the king might call him home again; and if he so did, they supposed, that he would rather imagine against them than to remit or forget their cruelty, which they most unjustly imagined against him. Wherefore they compassed in their heads that they would either by some means dispatch him by some sinister accusation of treason, or to bring him into the king's indignation by some other ways. This was their daily imagination and study, having as many spials, and as many eyes to attend upon his doings as the poets feigned Argus to have; so that he could neither work or do any thing, but that his enemies had knowledge thereof shortly after. Now at the last, they espied a time wherein they caught an occasion to bring their purpose to pass, thinking thereby to have of him a great advantage; for the matter being once disclosed unto the king, in such a vehemency as they purposed, they thought the king would be moved against him with great displeasure. And that by them executed and done, the king, upon their information, thought it good that he should come up to stand to his trial; which they liked nothing at all; notwithstanding he was sent for after this sort. First, they devised that he should come up upon arrest in ward, which they knew right well would so sore grieve him that he might be the weaker to come into the king's presence to make answer. Wherefore they sent Sir Walter Walshe, knight, one of the gentlemen of the king's privy chamber, down into the country unto the Earl of Northumberland[186] (who was brought up in my lord's house), and they twain being in commission jointly to arrest my lord of hault treason. This conclusion fully resolved, they caused Master Walshe to prepare himself to this journey with this commission, and certain instructions annexed to the same; who made him ready to ride, and took his horse at the court gate about one of the clock at noon, upon Allhallown day, towards the north. Now am I come to the place where I will declare the thing that I promised you before of a certain token of my lord's trouble; which was this.
My lord sitting at dinner upon Allhallown day, in Cawood Castle, having[187] at his board's end divers of his most worthiest chaplains, sitting at dinner to keep him company, for lack of strangers, ye shall understand, that my lord's great cross of silver accustomably stood in the corner, at the table's end, leaning against the tappet or hanging of the chamber. And when the table's end was taken up, and a convenient time for them to arise; in arising from the table, one Doctor Augustine, physician, being a Venetian born, having a boisterous gown of black velvet upon him, as he would have come out at the table's end, his gown overthrew the cross that stood there in the corner, and the cross trailing down along the tappet, it chanced to fall upon Doctor Bonner's head, who stood among others by the tappet, making of curtsy to my lord, and with one of the points of the cross razed his head a little, that the blood ran down. The company standing there were greatly astonied with the chance. My lord sitting in his chair, looking upon them, perceiving the chance, demanded of me being next him, what the matter meant of their sudden abashment. I showed him how the cross fell upon Doctor Bonner's head. "Hath it," quoth he, "drawn any blood?" "Yea forsooth, my lord," quoth I, "as it seemeth me." With that he cast down his head, looking very soberly upon me a good while without any word speaking; at the last, quoth he, (shaking of his head) "_malum omen_[188];" and therewith said grace, and rose from the table, and went into his bedchamber, there lamenting, making his prayers[189]. Now mark the signification, how my lord expounded this matter unto me afterward at Pomfret Abbey. First, ye shall understand, that the cross, which belonged to the dignity of York, he understood to be himself; and Augustine, that overthrew the cross, he understood to be he that should accuse him, by means whereof he should be overthrown. The falling upon Master Bonner's head, who was master of my lord's faculties and spiritual jurisdictions, who was damnified by the overthrowing of the cross by the physician, and the drawing of blood betokened death, which shortly after came to pass; about the very same time of the day of this mischance, Master Walshe took his horse at the court gate, as nigh as it could be judged. And thus my lord took it for a very sign or token of that which after ensued, if the circumstance be equally considered and noted, although no man was there present at that time that had any knowledge of Master Walshe's coming down, or what should follow. Wherefore, as it was supposed, that God showed him more secret knowledge of his latter days and end of his trouble than all men supposed; which appeared right well by divers talks that he had with me at divers times of his last end. And now that I have declared unto you the effect of this prodigy and sign, I will return again to my matter.
The time drawing nigh of his stallation; sitting at dinner, upon the Friday next before Monday on the which he intended to be stalled at York, the Earl of Northumberland and Master Walshe, with a great company of gentlemen, as well of the earl's servants as of the country, which he had gathered together to accompany him in the king's name, not knowing to what purpose or what intent, came into the hall at Cawood, the officers sitting at dinner, and my lord not fully dined, but being at his fruits, nothing knowing of the earl's being in his hall. The first thing that the earl did, after he came into the castle, [he] commanded the porter to deliver him the keys of the gates, who would in no wise deliver him the keys, although he were very roughly commanded in the king's name, to deliver them to one of the earl's servants. Saying unto the earl, "Sir, ye do intend to deliver them to one of your servants to keep them and the gates, and to plant another in my room; I know no cause why ye should so do, and this I assure you that you have no one servant, but that I am as able to keep them as he, to what purpose soever it be. And also, the keys were delivered me by my lord my master, with a charge both by oath, and by other precepts and commandments. Therefore I beseech your lordship to pardon me, though I refuse your commandment. For whatsoever ye shall command me to do that belongeth to my office, I shall do it with a right good will as justly as any other of your servants." With that quoth the gentlemen there present unto the earl, hearing him speak so stoutly like a man, and with so good reason: "Sir," quoth they, "he is a good fellow, and speaketh like a faithful servant to his master; and like an honest man: therefore give him your charge, and let him keep still the gates; who, we doubt not, will be obedient to your lordship's commandment." "Well then," quoth the earl, "hold him a book," and commanded him to lay his hand upon the book, whereat the porter made some doubt, but being persuaded by the gentlemen there present, was contented, and laid his hand upon the book, to whom, quoth the earl, "Thou shalt swear, to keep well and truly these gates to the king our sovereign lord's use, and to do all such things as we shall command thee in the king's name, being his highness' commissioners, and as it shall seem to us at all times good, as long as we shall be here in this castle; and that ye shall not let in nor out at these gates, but such as ye shall be commanded by us, from time to time," and upon this oath he received the keys at the earl's and Master Walshe's hands.
Of all these doings knew my lord nothing; for they stopped the stairs that went up to my lord's chamber where he sat, so that no man could pass up again that was come down. At the last one of my lord's servants chanced to look down into the hall at a loop that was upon the stairs, and returned to my lord, [and] showed him that my Lord of Northumberland was in the hall; whereat my lord marveled, and would not believe him at the first; but commanded a gentleman, being his gentleman usher, to go down and bring him perfect word. Who going down the stairs, looking down at the loop, where he saw the earl, who then returned to my lord, and showed him that it was very he. "Then," quoth my lord, "I am sorry that we have dined, for I fear that our officers be not stored of any plenty of good fish, to make him such honourable cheer as to his estate is convenient, notwithstanding he shall have such as we have, with a right good will and loving heart. Let the table be standing still, and we will go down and meet him, and bring him up; and then he shall see how far forth we be at our dinner." With that he put the table from him, and rose up; going down he encountered the earl upon the midst of the stairs, coming up, with all his men about him. And as soon as my lord espied the earl, he put off his cap, and said to him, "My lord, ye be most heartily welcome; (and therewith they embraced each other). Although, my lord," quoth he, "that I have often desired, and wished in my heart to see you in my house, yet if ye had loved me as I do you, ye would have sent me word before of your coming, to the intent that I might have received you according to your honour and mine. Notwithstanding ye shall have such cheer as I am able to make you, with a right good will; trusting that ye will accept the same of me as of your very old and loving friend, hoping hereafter to see you oftener, when I shall be more able and better provided to receive you with better fare." And then my lord took the Earl of Northumberland by the hand, and led him up into the chamber; whom followed all the earl's servants; where the table stood in the state that my lord left it when he rose, saying unto the earl, "Sir, now ye may perceive how far forth we were at our dinner." Then my lord led the earl to the fire, saying, "My lord, ye shall go into my bedchamber, where is a good fire made for you, and there ye may shift your apparel until your chamber be made ready. Therefore let your male be brought up: and or ever I go, I pray you give me leave to take these gentlemen, your servants, by the hands." And when he had taken them all by the hands, he returned to the earl, and said, "Ah, my lord, I perceive well that ye have observed my old precepts and instructions which I gave you, when you were abiding with me in your youth, which was, to cherish your father's old servants, whereof I see here present with you a great number. Surely, my lord, ye do therein very well and nobly, and like a wise gentleman. For these be they that will not only serve and love you, but they will also live and die with you, and be true and faithful servants to you, and glad to see you prosper in honour; the which I beseech God to send you, with long life." This said, he took the earl by the hand, and led him into his bedchamber. And they being there all alone, save only I, that kept the door, according to my duty, being gentleman usher; these two lords standing at a window by the chimney, in my lord's bedchamber, the earl trembling said, with a very faint and soft voice, unto my lord, (laying his hand upon his arm) "My lord, I arrest you of high treason." With which words my lord was marvellously astonied, standing both still a long space without any further words. But at the last, quoth my lord, "What moveth you, or by what authority do you this?" "Forsooth, my lord," quoth the earl, "I have a commission to warrant me and my doing." "Where is your commission?" quoth my lord; "let me see it." "Nay, sir, that you may not," quoth the earl. "Well then," quoth my lord, "I will not obey your arrest: for there hath been between some of your predecessors and mine great contentions and debate grown upon an ancient grudge, which may succeed in you, with like inconvenience, as it hath done heretofore. Therefore, unless I see your authority and commission, I will not obey you." Even as they were debating this matter between them in the chamber, so busy was Master Walshe in arresting of Doctor Augustine, the physician, at the door, within the portal, whom I heard say unto him, "Go in then, traitor, or I shall make thee." And with that, I opened the portal door, and the same being opened, Master Walshe thrust Doctor Augustine in before him with violence. These matters on both the sides astonished me very sore, musing what all this should mean; until at the last, Master Walshe, being entered the chamber, began to pluck off his hood, the which he had made him with a coat of the same cloth, of cotton, to the intent he would not be known. And after he had plucked it off, he kneeled down to my lord, to whom my lord spake first, commanding him to stand up, saying thus, "Sir, here my Lord of Northumberland hath arrested me of treason, but by what authority or commission he showeth me not; but saith, he hath one. If ye be privy thereto, or be joined with him therein, I pray you show me." "Indeed, my lord," quoth Master Walshe, "if it please your grace, it is true that he hath one." "Well then," said my lord, "I pray you let me see it." "Sir, I beseech your grace hold us excused," quoth Master Walshe, "there is annexed unto our commission a schedule with certain instructions which ye may in no wise be privy unto." "Why," quoth my lord, "be your instructions such that I may not see them? Peradventure, if I might be privy to them, I could the better help you to perform them. It is not unknown unto you both I am assured, but I have been privy and of counsel in as weighty matters as this is, for I doubt not for my part, but I shall prove and clear myself to be a true man, against the expectation of all my cruel enemies. I have an understanding whereupon all this matter groweth. Well, there is no more to do. I trow, gentleman, ye be one of the king's privy chamber; your name, I suppose, is Walshe; I am content to yield unto you, but not to my Lord of Northumberland, without I see his commission. And also you are a sufficient commissioner yourself in that behalf, inasmuch as ye be one of the king's privy chamber; for the worst person there is a sufficient warrant to arrest the greatest peer of this realm, by the king's only commandment, without any commission. Therefore I am ready to be ordered and disposed at your will, put therefore the king's commission and your authority in execution, a God's name, and spare not, and I will obey the king's will and pleasure. For I fear more the cruelty of my unnatural enemies, than I do my truth and allegiance; wherein, I take God to witness, I never offended the king's majesty in word or deed; and therein I dare stand face to face with any man alive, having indifferency, without
## partiality."
Then came my Lord of Northumberland unto me, standing at the portal door, and commanded me to avoid the chamber: and being loath to depart from my master, [I] stood still, and would not remove; to whom he spake again, and said, "There is no remedy, ye must needs depart." With that I looked upon my lord, (as who sayeth, shall I go?) upon whom my lord looked very heavily, and shook at me his head. Perceiving by his countenance it booted me not to abide, and so I departed the chamber, and went into the next chamber, where abode many gentlemen of my fellows, and other, to learn of me some news of the matter within; to whom I made report what I saw and heard; which was to them great heaviness to hear.
Then the earl called divers gentlemen into the chamber, which were for the most part his own servants; and after the earl and Master Walshe had taken the keys of all my lord's coffers from him, they gave the charge and custody of my lord's person unto these gentlemen. [And then] they departed, and went about the house to set all things in order that night against the next morning, intending then to depart from thence (being Saturday) with my lord; the which they deferred until Sunday, because all things could not be brought to pass as they would have it. They went busily about to convey Doctor Augustine away to London-ward, with as much speed as they could, sending with him divers honest persons to conduct him, who was tied under the horse's belly. And this done, when it was night, the commissioners assigned two grooms of my lord's to attend upon him in his chamber that night where they lay; and the most part of the rest of the earl's gentlemen and servants watched in the next chamber and about the house continually until the morrow, and the porter kept the gates, so that no man could go in or out until the next morning. At which time my lord rose up, supposing that he should have departed that day, howbeit he was kept close secretly in his chamber, expecting continually his departure from thence. Then the earl sent for me into his own chamber, and being there he commanded me to go in to my lord, and there to give attendance upon him, and charged me upon an oath that I should observe certain articles. And going away from him, toward my lord, I met with Mr. Walshe in the court, who called me unto him, and led me into his chamber, and there showed me that the king's highness bare towards me his princely favour, for my diligent and true service that I daily ministered towards my lord and master. "Wherefore," quoth he, "the king's pleasure is, that ye shall be about your master as most chiefest person, in whom his highness putteth great confidence and assured trust; whose pleasure is therefore, that ye shall be sworn unto his majesty to observe certain articles, in writing, the which I will deliver you." "Sir," quoth I, "my Lord of Northumberland hath already sworn me to divers articles." "Yea," quoth he, "but my lord could not deliver you the articles in writing, as I am commanded specially to do. Therefore, I deliver you this bill with these articles, the which ye shall be sworn to fulfil." "Sir," then quoth I, "I pray you to give me leave to peruse them, or ever I be sworn, to see if I be able to perform them." "With a right good will," quoth he. And when I had perused them, and understood that they were but reasonable and tolerable, I answered, that I was contented to obey the king's pleasure, and to be sworn to the performance of them. And so he gave me a new oath: and then I resorted to my lord, where he was in his chamber sitting in a chair, the tables being covered for him ready to go to dinner. But as soon as he perceived me coming in, he fell into such a woful lamentation, with such rueful terms and watery eyes, that it would have caused the flintiest heart to have relented and burst for sorrow. And as I and other could, [we] comforted him; but it would not be. "For," quoth he, "now that I see this gentleman (meaning me) how faithful, how diligent, and how painful since the beginning of my trouble he hath served me, abandoning his own country, his wife, and children; his house and family, his rest and quietness, only to serve me, and remembering with myself that I have nothing to reward him for his honest merits grieveth me not a little. And also the sight of him putteth me in remembrance of the number of my faithful servants, that I have here remaining with me in this house; whom I did intend to have preferred and advanced, to the best of my power, from time to time, as occasion should serve. But now, alas! I am prevented, and have nothing left me here to reward them; for all is deprived me, and I am left here their desolate and miserable master, bare and wretched, without help or succour, but of God alone. Howbeit," quoth he to me (calling me by my name), "I am a true man, and therefore ye shall never receive shame of me for your service." I, perceiving his heaviness and lamentable words, said thus unto him: "My lord, I nothing mistrust your truth: and for the same I dare and will be sworn before the king's person and his honourable council. Wherefore, (kneeling upon my knees before him, I said,) my lord, comfort yourself, and be of good cheer. The malice of your uncharitable enemies, nor their untruth, shall never prevail against your truth and faithfulness, for I doubt not but coming to your answer, my hope is such, that ye shall so acquit and clear yourself of all their surmised and feigned accusations, that it shall be to the king's contentation, and much to your advancement and restitution of your former dignity and estate." "Yea," quoth he, "if I may come to mine answer, I fear no man alive; for he liveth not upon the earth that shall look upon this face (pointing to his own face), shall be able to accuse me of any untruth; and that knoweth mine enemies full well, which will be an occasion that I shall not have indifferent justice, but they will rather seek some other sinister ways to destroy me." "Sir," quoth I, "ye need not therein doubt, the king being so much your good lord, as he hath always showed himself to be, in all your troubles." With that came up my lord's meat; and so we left our communication, I gave him water, and sat him down to dinner; with whom sat divers of the earl's gentlemen, notwithstanding my lord did eat very little meat, but would many times burst out suddenly in tears, with the most sorrowfullest words that hath been heard of any woful creature. And at the last he fetched a great sigh from the bottom of his heart, saying these words of scripture[190], "_O constantia Martirum laudabilis! O charitas inextinguibilis! O pacientia invincibilis, quæ licet inter pressuras persequentium visa sit despicabilis, invenietur in laudem et gloriam ac honorem in tempore tribulationis._" And thus passed he forth his dinner in great lamentation and heaviness, who was more fed and moistened with sorrow and tears than with either pleasant meats or delicate drinks. I suppose there was not a dry eye among all the gentlemen sitting at the table with him. And when the table was taken up, it was showed my lord, that he could not remove that night, (who expected none other all that day), quoth he, "Even when it shall seem my lord of Northumberland good."
The next day, being Sunday, my lord prepared himself to ride when he should be commanded; and after dinner, by that time that the earl had appointed all things in good order within the castle, it drew fast to night. There was assigned to attend upon him five of us, his own servants, and no more; that is to say I, one chaplain, his barber, and two grooms of his chamber, and when he should go down the stairs out of the great chamber, my lord demanded for the rest of his servants; the earl answered, that they were not far; the which he had inclosed within the chapel, because they should not disquiet his departure. "Sir, I pray you," quoth my lord, "let me see them or ever I depart, or else I will never go out of this house." "Alack, my lord," quoth the earl, "they should trouble you; therefore I beseech you to content yourself." "Well," quoth my lord, "then will I not depart out of this house, but I will see them, and take my leave of them in this chamber." And his servants being inclosed in the chapel, having understanding of my lord's departing away, and that they should not see him before his departure, began to grudge, and to make such a rueful noise, that the commissioners doubted some tumult or inconvenience to arise by reason thereof, thought it good to let them pass out to my lord, and that done they came to him into the great chamber where he was, and there they kneeled down before him; among whom was not one dry eye, but pitifully lamented their master's fall and trouble. To whom my lord gave comfortable words and worthy praises for their diligent faithfulness and honest truth towards him, assuring them, that what chance soever should happen unto him, that he was a true man and a just to his sovereign lord. And thus with a lamentable manner, shaking each of them by the hands, was fain to depart, the night drew so fast upon them.
My lord's mule and our horses were ready brought into the inner court; where we mounted, and coming to the gate which was shut, the porter opened the same to let us pass, where was ready attending a great number of gentlemen with their servants, such as the earl assigned to conduct and attend upon his person that night to Pomfret, and so forth, as ye shall hear hereafter. But to tell you of the number of people of the country that were assembled at the gates which lamented his departing was wondrous, which was about the number of three thousand persons; who at the opening of the gates, after they had a sight of his person, cried all with a loud voice, "God save your grace, God save your grace! The foul evil take all them that hath thus taken you from us! we pray God that a very vengeance may light upon them!" Thus they ran crying after him through the town of Cawood, they loved him so well. For surely they had a great loss of him, both the poor and the rich: for the poor had of him great relief; and the rich lacked his counsel in any business that they had to do, which caused him to have such love among them in the country.
Then rode he with his conductors towards Pomfret; and by the way as he rode, he asked me if I had any familiar acquaintance among the gentlemen that rode with him. "Yea, sir," said I, "what is your pleasure?" "Marry," quoth he, "I have left a thing behind me which I would fain have." "Sir," said I, "if I knew what it were, I would send for it out of hand." "Then," said he, "let the messenger go to my Lord of Northumberland, and desire him to send me the red buckram bag, lying in my almonry in my chamber, sealed with my seal." With that I departed from him, and went straight unto one Sir Roger Lassels, knight, who was then steward to the Earl of Northumberland (being among the rout of horsemen as one of the chiefest rulers), whom I desired to send some of his servants back unto the earl his master for that purpose; [who] granted most gently my request, and sent incontinent one of his servants unto my lord to Cawood for the said bag; who did so honestly his message, that he brought the same to my lord immediately after he was in his chamber within the abbey of Pomfret; where he lay all night. In which bag was no other thing enclosed but three shirts of hair, which he delivered to the chaplain, his ghostly father, very secretly.
Furthermore, as we rode toward Pomfret, my lord demanded of me, whither they would lead him that night. "Forsooth, sir," quoth I, "but to Pomfret." "Alas," quoth he, "shall I go to the castle, and lie there, and die like a beast?" "Sir, I can tell you no more what they do intend; but I will enquire here among these gentlemen of a special friend of mine who is chief of all their counsel."
With that I repaired unto the said Sir Roger Lassels, knight, desiring him most earnestly that he would vouchsafe to show me, whither my lord should go to be lodged that night; who answered me again that my lord should be lodged within the abbey of Pomfret, and in none other place; and so I reported to my lord, who was glad thereof; so that within night we came to Pomfret Abbey, and there lodged.
And the earl remained still all that night in Cawood Castle, to see the despatch of the household, and to establish all the stuff in some surety within the same.
The next day they removed with my lord towards Doncaster, desiring that he might come thither by night, because the people followed him weeping and lamenting, and so they did nevertheless although he came in by torchlight, crying, "God save your grace, God save your grace, my good lord cardinal," running before him with candles in their hands, who caused me therefore to ride hard by his mule to shadow him from the people, and yet they perceived him, cursing his enemies. And thus they brought him to the Blackfriars, within the which they lodged him that night.
And the next day we removed to Sheffield Park, where the Earl of Shrewsbury lay within the lodge, and all the way thitherward the people cried and lamented as they did in all places as we rode before. And when we came into the park of Sheffield, nigh to the lodge, my Lord of Shrewsbury, with my lady his wife, a train of gentlewomen, and all my lord's gentlemen and yeomen standing without the gates of the lodge to attend my lord's coming, to receive him with much honour; whom the earl embraced, saying these words, "My lord," quoth he, "your grace is most heartily welcome unto me, and [I am] glad to see you in my poor lodge, the which I have often desired; and [should have been] much more gladder, if you had come after another sort." "Ah, my gentle lord of Shrewsbury," quoth my lord, "I heartily thank you: and although I have no cause to rejoice, yet, as a sorrowful heart may joy, I rejoice, my chance which is so good to come unto the hands and custody of so noble a person, whose approved honour and wisdom hath been always right well known to all noble estates. And, sir, howsoever my ungentle accusers have used their accusations against me, yet I assure you, and so before your lordship, and all the world, I do protest, that my demeanour and proceedings hath been just and loyal towards my sovereign and liege lord; of whose behaviour and doings your lordship hath had good experience; and even according to my truth and faithfulness so I beseech God to help me in this my calamity." "I doubt nothing of your truth," quoth the earl, "therefore, my lord, I beseech you, be of good cheer, and fear not; for I have received letters from the king of his own hand in your favour and entertaining, the which you shall see. Sir, I am nothing sorry, but that I have not wherewith worthily to receive you, and to entertain you, according to your honour and my good will; but such as I have, ye are most heartily welcome thereto, desiring you to accept my good will accordingly, for I will not receive you as a prisoner, but as my good lord, and the king's true faithful subject; and here is my wife come to salute you." Whom my lord kissed bareheaded, and all her gentlewomen; and took my lord's servants by the hands, as well gentlemen and yeomen as other. Then these two lords went arm and arm into the lodge, conducting my lord into a fair chamber at the end of a goodly gallery, within a new tower where my lord was lodged. There was also in the midst of the same gallery a traverse of sarsenet drawn; so that the one part was preserved for my lord, and the other part for the earl.
Then departed all the great number of gentlemen and other that conducted my lord to the earl of Shrewsbury's. And my lord being there, continued there eighteen days after; upon whom the earl appointed divers gentlemen of his servants to serve my lord, forasmuch as he had a small number of servants there to serve; and also to see that he lacked nothing that he would desire, being served in his own chamber at dinner and supper, as honourably, and with as many dainty dishes, as he had most commonly in his own house being at liberty. And once every day the earl would resort unto him, and sit with him communing upon a bench in a great window in the gallery. And though the earl would right heartily comfort him, yet would he lament so piteously, that it would make the earl very sorry and heavy for his grief. "Sir," said he, "I have, and daily do receive letters from the king, commanding me to entertain you as one that he loveth, and highly favoureth; whereby I perceive ye do lament without any great cause much more than ye need to do. And though ye be accused (as I think in good faith unjustly), yet the king can do no less but put you to your trial, the which is more for the satisfying of some persons, than for any mistrust that he hath in your doings." "Alas!" quoth my lord to the earl, "is it not a piteous case, that any man should so wrongfully accuse me unto the king's person, and not to come to mine answer before his majesty? For I am well assured, my lord, that there is no man alive or dead that looketh in this face of mine, [who] is able to accuse me of any disloyalty toward the king. Oh! how much it grieveth me that the king should have any suspicious opinion in me, to think that I would be false or conspire any evil to his royal person; who may well consider, that I have no assured friend in all the world in whom I put my trust but only in his grace; for if I should go about to betray my sovereign lord and prince, in whom is all my trust and confidence before all other persons, all men might justly think and report, that I lacked not only grace, but also both wit and discretion. Nay, nay, my lord, I would rather adventure to shed my heart's blood in his defence, as I am bound to do, by mine allegiance and also for the safeguard of myself, than to imagine his destruction; for he is my staff that supporteth me, and the wall that defendeth me against my malignant enemies, and all other: who knoweth best my truth before all men, and hath had thereof best and longest experience. Therefore to conclude, it is not to be thought that ever I would go about or intend maliciously or traitorously to travel or wish any prejudice or damage to his royal person or imperial dignity; but, as I said, defend it with the shedding of my heart blood, and procure all men so to do, and it were but only for the defence of mine own person and simple estate, the which mine enemies think I do so much esteem; having none other refuge to flee to for defence or succour, in all adversity, but under the shadow of his majesty's wing. Alas! my lord, I was in a good estate now, and in case of a quiet living right well content therewith: but the enemy that never sleepeth, but studieth and continually imagineth, both sleeping and waking, my utter destruction, perceiving the contentation of my mind, doubted that their malicious and cruel dealings would at length grow to their shame and rebuke, goeth about therefore to prevent the same with shedding of my blood. But from God, that knoweth the secrets of their hearts and of all others, it cannot be hid, ne yet unrewarded, when he shall see opportunity. For, my good lord, if you will show yourself so much my good friend as to require the king's majesty, by your letters, that my accusers may come before my face in his presence, and there that I may make answer, I doubt not but ye shall see me acquit myself of all their malicious accusations, and utterly confound them; for they shall never be able to prove, by any due probations, that ever I offended the king in will, thought, and deed. Therefore I desire you and most heartily require your good lordship, to be a mean for me, that I may answer unto my accusers before the king's majesty. The case is his; and if their accusations should be true, then should it touch no man but him most earnestly; wherefore it were most convenient that he should hear it himself in proper person. But I fear me, that they do intend rather to dispatch me than I should come before him in his presence; for they be well assured, and very certain, that my truth should vanquish all their untruth and surmised accusations; which is the special cause that moveth me so earnestly to desire to make mine answer before the king's majesty. The loss of goods, the slander of my name, ne yet all my trouble, grieveth me nothing so much as the loss of the king's favour, and that he should have in me such an opinion, without desert, of untruth, that have with such travail and pains served his highness so justly, so painfully, and with so faithful a heart, to his profit and honour at all times. And also again, the truth of my doings against their unjust accusations proved most just and loyal should be much to my honesty, and do me more good than to attain great treasure; as I doubt not but it will, if [the case] might be indifferently heard. Now, my good lord, weigh ye my reasonable request, and let charity and truth move your noble heart with pity, to help me in all this my truth, wherein ye shall take no manner of slander or rebuke, by the grace of God." "Well then," quoth my Lord of Shrewsbury, "I will write to the king's majesty in your behalf, declaring to him by my letters how grievously ye lament his displeasure and indignation; and what request ye make for the trial of your truth towards his highness." Thus after these communications, and divers others, as between them daily was accustomed, they departed asunder.
Where my lord continued the space after of a fortnight, having goodly and honourable entertainment, whom the earl would often require to kill a doe or two there in the park, who always refused all manner of earthly pleasures and disports either in hunting or in other games, but applied his prayers continually very devoutly; so that it came to pass at [a] certain season sitting at dinner in his own chamber, having at his board's end that same day, as he divers times had to accompany him, a mess of the earl's gentlemen and chaplains, and eating of roasted wardens at the end of his dinner, before whom I stood at the table, dressing of those wardens for him: beholding of him [I] perceived his colour often to change, and alter divers times, whereby I judged him not to be in health. Which caused me to lean over the table, saying unto him softly, "Sir, me seemeth your grace is not well at ease." He answered again and said, "Forsooth, no more I am; for I am," quoth he, "suddenly taken about my stomach, with a thing that lieth overthwart my breast as cold as a whetstone; the which is but wind; therefore I pray you take up the cloth, and make ye a short dinner, and resort shortly again unto me." And after that the table was taken up, I went and sat the waiters to dinner, without in the gallery, and resorted again to my lord, where I found him still sitting where I left him very ill at ease; notwithstanding he was in communication with the gentlemen sitting at the board's end. And as soon as I was entered the chamber, he desired me to go down to the apothecary, and to inquire of him whether he had any thing that would break wind upward, and according to his commandment I went my way towards the apothecary. And by the way I remembered one article of mine oath before made unto Master Walshe, which caused me first to go to the earl, and showed him both what estate he was in, and also what he desired at the apothecary's hand for his relief. With that the earl caused the apothecary to be called incontinent before him; of whom he demanded whether he had any thing to break wind that troubleth one in his breast; and he answered that he had such gear. "Then," quoth the earl, "fetch me some hither." The which the apothecary brought in a white paper, a certain white confection unto the earl, who commanded me to give the assay thereof to the apothecary, and so I did before him. And then I departed therewith bringing it to my lord, before whom I took also the assay thereof, and delivered the same to my lord, who received the same wholly altogether at once. And immediately after he had received the same, surely he avoided exceeding much wind upward. "Lo," quoth he, "now you may see that it was but wind; but by the means of this receipt I am, I thank God, well eased and so he rose from the table, and went to his prayers, as he accustomedly did after dinner. And being at his prayers, there came upon him such a laske, that it caused him to go to his stool; and being there the earl sent for me, and at my coming he said, "Forasmuch as I have always perceived you to be a man, in whom my lord your master hath great affiance; and for my experience, knowing you to be an honest man" (with many more words of commendation than need here to be rehearsed), said, "It is so, that my lord, your lamentable master, hath often desired me to write to the king's majesty that he might come unto his presence, to make answer to his accusations; and even so have I done; for this day have I received letters from his grace, by Sir William Kingston, knight, whereby I do perceive that the king hath in him a very good opinion; and upon my often request, he hath sent for him, by the said Sir William, to come up to answer, according to his own desire; who is in his chamber. Wherefore now is the time come that my lord hath often desired to try himself and his truth, as I trust much to his honour; and I put no doubt in so doing, that it shall be for him the best journey that ever he made in all his life. Therefore now would I have you to play the part of a wise man, to break first this matter unto him so wittily, and in such sort, that he might take it quietly in good part: for he is ever so full of sorrow and dolor in my company, that I fear me he will take it in evil part, and then he doth not well: for I assure you, and so show him that the king is his good lord, and hath given me the most worthy thanks for his entertainment, desiring and commanding me so to continue, not doubting but that he will right nobly acquit himself towards his highness. Therefore, go your ways to him, and so persuade with him that I may find him in good quiet at my coming, for I will not tarry long after you." "Sir," quoth I, "I shall, if it please your lordship, endeavour me to accomplish your commandment to the best of my power. But, sir, I doubt one thing, that when I shall name Sir William Kingston, he will mistrust that all is not well; because he is constable of the tower, and captain of the guard, having twenty-four of the guard to attend upon him." "Marry it is truth;" quoth the earl, "what thereof, though he be constable of the tower? yet he is the most meetest man for his wisdom and discretion to be sent about any such message. And for the guard, it is for none other purpose but only to defend him against all them that would intend him any evil, either in word or deed; and also they be all, or for the most part, such of his old servants as the king took of late into his service, to the intent that they should attend upon him most justly, and doth know best how to serve him." "Well, sir," said I, "I will do what I can," and so departed toward my lord.
And at my repair I found him sitting at the upper end of the gallery, upon a trussing chest of his own, with his beads and staff in his hands. And espying me coming from the earl, he demanded of me what news. "Forsooth, sir," quoth I, "the best news that ever came to you; if your grace can take it well." "I pray God it be," quoth he, "what is it?" "Forsooth, sir," quoth I, "my Lord of Shrewsbury, perceiving by your often communication that ye were always desirous to come before the king's majesty, and now as your most assured friend, hath travailed so with his letters unto the king, that the king hath sent for you by Master Kingston and twenty-four of the guard, to conduct you to his highness." "Master Kingston," quoth he, rehearsing his name[191] once or twice; and with that clapped his hand on his thigh, and gave a great sigh. "Sir," quoth I, "if your grace could or would take all things in good part, it should be much better for you. Content yourself for God's sake, and think that God and your friends hath wrought for you, according to your own desire. Did ye not always wish that ye might clear yourself before the king's person, now that God and your friends hath brought your desire to pass, ye will not take it thankfully? If ye consider your truth and loyalty unto our sovereign lord, against the which your enemies cannot prevail, the king being your good lord as he is, you know well, that the king can do no less than he doth, you being to his highness accused of some heinous crime, but cause you to be brought to your trial, and there to receive according to your demerits; the which his highness trusteth, and saith no less but that you shall prove yourself a just man to his majesty, wherein ye have more cause to rejoice than thus to lament, or mistrust his favourable justice. For I assure you, your enemies be more in doubt and fear of you, than you of them; that they wish that thing, that I trust they shall never be able to bring to pass with all their wits, the king (as I said before) being your indifferent and singular good lord and friend. And to prove that he so is, see you not how he hath sent gentle Master Kingston for you, with such men as were your old true servants, and yet be as far as it becometh them to be only to attend upon you, for the want of your own servants, willing also Master Kingston to remove you with as much honour as was due to you in your high estate; and to convey you by such easy journeys as ye shall command him to do; and that ye shall have all your desires and commandments by the way in every place, to your grace's contentation and honour. Wherefore, sir, I humbly beseech your grace, to imprint all these just persuasions with many other imminent occasions in your discretion, and be of good cheer; I most humbly with my faithful heart require your grace, wherewith ye shall principally comfort yourself, and next give all your friends and to me and other of your servants good hope of your good speed." "Well, well, then," quoth he, "I perceive more than ye can imagine, or do know. Experience of old hath taught me." And therewith he rose up, and went into his chamber, to his close stool, the flux troubled him so sore; and when he had done he came out again; and immediately my Lord of Shrewsbury came into the gallery unto him, with whom my lord met, and then they both sitting down upon a bench in a great window, the earl asked him how he did, and he most lamentably, as he was accustomed, answered, thanking him for his gentle entertainment. "Sir," quoth the earl, "if ye remember ye have often wished in my company to make answer before the king; and I as desirous to help your request, as you to wish, bearing towards you my good will, have written especially to the king in your behalf; making him also privy of your lamentable sorrow, that ye inwardly receive for his high displeasure; who accepteth all things and your doings therein, as friends be accustomed to do in such cases. Wherefore I would advise you to pluck up your heart, and be not aghast of your enemies, who I assure you have you in more doubt than ye would think, perceiving that the king is fully minded to have the hearing of your case before his own person. Now, sir, if you can be of good cheer, I doubt not but this journey which ye shall take towards his highness shall be much to your advancement, and an overthrow of your enemies. The king hath sent for you by that worshipful knight Master Kingston, and with him twenty-four of your old servants, who be now of the guard, to defend you against your unknown enemies, to the intent that ye may safely come unto his majesty." "Sir," quoth my lord, "as I suppose Master Kingston is constable of the tower." "Yea, what of that?" quoth the earl, "I assure you he is only appointed by the king for one of your friends, and for a discreet gentleman, as most worthy to take upon him the safe conduct of your person; for without fail the king favoureth you much more, and beareth towards you a secret special favour, far otherwise than ye do take it." "Well, sir," quoth my lord, "as God will, so be it. I am subject to fortune, and to fortune I submit myself, being a true man ready to accept such ordinances as God hath provided for me, and there an end: sir, I pray you, where is Master Kingston?" "Marry," quoth the earl, "if ye will, I will send for him, who would most gladly see you." "I pray you then," quoth my lord, "send for him." At whose message he came incontinent, and as soon as my lord espied him coming in to the gallery, he made haste to encounter him. Master Kingston came towards him with much reverence; and at his approach he kneeled down and saluted him on the king's behalf; whom my lord bareheaded offered to take up, but he still kneeled. "Then," quoth my lord, "Master Kingston, I pray you stand up, and leave your kneeling unto a very wretch replete with misery, not worthy to be esteemed, but for a vile abject utterly cast away, without desert; and therefore, good Master Kingston, stand up, or I will myself kneel down by you." With that Master Kingston stood up, saying, with humble reverence, "Sir, the king's majesty hath him commended unto you." "I thank his highness," quoth my lord, "I trust he be in health, and merry, the which I beseech God long continue." "Yea, without doubt," quoth Master Kingston: "and so hath he commanded me first to say unto you, that you should assure yourself that he beareth you as much good will and favour as ever he did; and willeth you to be of good cheer. And where[192] report hath been made unto him, that ye should commit against his royal majesty certain heinous crimes, which he thinketh to be untrue, yet for the ministration of justice, in such cases requisite, and to avoid all suspect of partiality [he] can do no less at the least than to send for you to your trial, mistrusting nothing your truth and wisdom, but that ye shall be able to acquit yourself against all complaints and accusations exhibited against you; and to take your journey towards him at your own pleasure, commanding me to be attendant upon you with all damage and inconveniences that might ensue; and to elect all such your old servants, now his, to serve you by the way, who have most experience of your diet. Therefore, sir, I beseech your grace to be of good cheer; and when it shall be your good pleasure to take your journey, I shall give mine attendance." "Master Kingston," quoth my lord, "I thank you for your good news: and, sir, hereof assure yourself, that if I were as able and as lusty as I have been but of late, I would not fail to ride with you in post: but, sir, I am diseased with a flux[193] that maketh me very weak. But, Master Kingston, all these comfortable words which ye have spoken be but for a purpose to bring me into a fool's paradise: I know what is provided for me. Notwithstanding, I thank you for your good will and pains taken about me; and I shall with all speed make me ready to ride with you to-morrow." And thus they fell into other communication, both the earl and Master Kingston with my lord; who commanded me to foresee and provide that all things might be made ready to depart the morrow after. I caused all things to be trussed up, and made in a readiness as fast as they could conveniently.
When night came that we should go to bed, my lord waxed very sick through his new disease, the which caused him still continually from time to time to go to the stool all that night; insomuch from the time that his disease took him, unto the next day, he had above fifty stools, so that he was that day very weak. The matter that he voided was wondrous black, the which physicians call choler adustine; and when he perceived it, he said to me, "If I have not some help shortly, it will cost me my life." With that I caused one doctor Nicholas, a physician, being with the earl, to look upon the gross matter that he avoided; upon sight whereof he determined how he should not live past four or five days; yet notwithstanding he would have ridden with Master Kingston that same day, if the Earl of Shrewsbury had not been. Therefore, in consideration of his infirmity, they caused him to tarry all that day.
And the next day he took his journey with Master Kingston and the guard. And as soon as they espied their old master, in such a lamentable estate, they lamented him with weeping eyes. Whom my lord took by the hands, and divers times, by the way, as he rode, he would talk with them, sometime with one, and sometime with another; at night he was lodged at a house of the Earl of Shrewsbury's, called Hardwick Hall, very evil at ease. The next day he rode to Nottingham, and there lodged that night, more sicker, and the next day we rode to Leicester Abbey; and by the way he waxed so sick that he was divers times likely to have fallen from his mule[194]; and being night before we came to the abbey of Leicester, where at his coming in at the gates the abbot of the place with all his convent met him with the light of many torches; whom they right honourably received with great reverence. To whom my lord said, "Father Abbot, I am come hither to leave my bones among you," whom they brought on his mule to the stairs foot of his chamber, and there alighted, and Master Kingston then took him by the arm, and led him up the stairs; who told me afterwards that he never carried so heavy a burden in all his life. And as soon as he was in his chamber, he went incontinent to his bed, very sick. This was upon Saturday at night; and there he continued sicker and sicker.
Upon Monday in the morning, as I stood by his bed side, about eight of the clock, the windows being close shut, having wax lights burning upon the cupboard, I beheld him, as me seemed, drawing fast to his end. He perceiving my shadow upon the wall by his bed side, asked who was there? "Sir, I am here," quoth I; "How do you?" quoth he to me. "Very well, sir," quoth I, "if I might see your grace well." "What is it of the clock?" said he to me. "Forsooth, sir," said I, "it is past eight of the clock in the morning." "Eight of the clock?" quoth he, "that cannot be," rehearsing divers times, "eight of the clock, eight of the clock, nay, nay," quoth he at the last, "it cannot be eight of the clock: for by eight of the clock ye shall lose your master: for my time draweth near that I must depart out of this world." With that Master Doctor Palmes, a worshipful gentleman, being his chaplain and ghostly father, standing by, bade me secretly demand of him if he would be shriven, and to be in a readiness towards God, whatsoever should chance. At whose desire I asked him that question. "What have you to do to ask me any such question?" quoth he, and began to be very angry with me for my presumption; until at the last Master Doctor took my part, and talked with him in Latin, and so pacified him.
And after dinner, Master Kingston sent for me into his chamber, and at my being there, said to me, "So it is, that the king hath sent me letters by this gentleman Master Vincent, one of your old companions, who hath been of late in trouble in the Tower of London for money that my lord should have at his last departing from him, which now cannot be found. Wherefore the king, at this gentleman's request, for the declaration of his truth hath sent him hither with his grace's letters directed unto me, commanding me by virtue thereof to examine my lord in that behalf, and to have your counsel herein, how it may be done, that he may take it well and in good part. This is the chief cause of my sending for you; therefore I pray you what is your best counsel to use in this matter for the true acquittal of this gentleman?" "Sir," quoth I, "as touching that matter, my simple advice shall be this, that your own person shall resort unto him and visit him, and in communication break the matter unto him; and if he will not tell the truth, there be that can satisfy the king's pleasure therein; and in anywise speak nothing of my fellow Vincent. And I would not advise you to tract the time with him; for he is very sick, and I fear me he will not live past to-morrow in the morning." Then went Master Kingston unto him; and asked first how he did, and so forth proceeded in communication, wherein Master Kingston demanded of him the said money, saying, "that my lord of Northumberland hath found a book at Cawood that reporteth how ye had but late fifteen hundred pounds in ready money, and one penny thereof will not be found, who hath made the king privy by his letters thereof. Wherefore the king hath written unto me, to demand of you if you know where it is become; for it were pity that it should be embezzled from you both. Therefore I shall require you, in the king's name, to tell me the truth herein, to the intent that I may make just report unto his majesty what answer ye make therein." With that my lord paused awhile and said, "Ah, good Lord! how much doth it grieve me that the king should think in me such deceit, wherein I should deceive him of any one penny that I have. Rather than I would, Master Kingston, embezzle, or deceive him of a mite, I would it were moult, and put in my mouth;" which words he spake twice or thrice very vehemently. "I have nothing, ne never had (God being my judge), that I esteemed, or had in it any such delight or pleasure, but that I took it for the king's goods, having but the bare use of the same during my life, and after my death to leave it to the king; wherein he hath but prevented my intent and purpose. And for this money that ye demand of me, I assure you it is none of mine; for I borrowed it of divers of my friends to bury me, and to bestow among my servants, who have taken great pains about me, like true and faithful men. Notwithstanding if it be his pleasure to take this money from me, I must hold me therewith content. Yet I would most humbly beseech his majesty to see them satisfied, of whom I borrowed the same for the discharge of my conscience." "Who be they?" quoth Master Kingston. "That shall I show you," said my lord. "I borrowed two hundred pounds thereof of Sir John Allen of London; and two hundred pounds of Sir Richard Gresham; and two hundred pounds of the master of the Savoy; and two hundred pounds of Doctor Hickden, dean of my college in Oxford; and two hundred pounds of the treasurer of the church of York; and two hundred pounds of the dean of York; and two hundred pounds of parson Ellis my chaplain; and a hundred pounds of my steward, whose name I have forgotten; trusting that the king will restore them again their money, for it is none of mine." "Sir," quoth Master Kingston, "there is no doubt in the king; ye need not to mistrust that, but when the king shall be advertised thereof, to whom I shall make report of your request, that his grace will do as shall become him. But, sir, I pray you, where is this money?" "Master Kingston," quoth he, "I will not conceal it from the king; I will declare it to you, or I die, by the grace of God. Take a little patience with me, I pray you." "Well, sir, then will I trouble you no more at this time, trusting that ye will show me to-morrow." "Yea, that I will, Master Kingston, for the money is safe enough, and in an honest man's keeping; who will not keep one penny from the king." And then Master Kingston went to his chamber to supper.
Howbeit my lord waxed very sick, most likeliest to die that night, and often swooned, and as me thought drew fast toward his end, until it was four of the clock in the morning, at which time I asked him how he did. "Well," quoth he, "if I had any meat; I pray you give me some." "Sir, there is none ready," said I; "I wis," quoth he, "ye be the more to blame, for you should have always some meat for me in a readiness, to eat when my stomach serveth me; therefore I pray you get me some; for I intend this day, God willing, to make me strong, to the intent I may occupy myself in confession, and make me ready to God." "Then, sir," quoth I, "I will call up the cook to provide some meat for you; and will also, if it be your pleasure, call for Master Palmes, that ye may commune with him, until your meat be ready." "With a good will," quoth he. And therewith I went first, and called up the cook, commanding him to prepare some meat for my lord; and then I went to Master Palmes and told him what case my lord was in; willing him to rise, and to resort to him with speed. And then I went to Master Kingston, and gave him warning, that, as I thought, he would not live; advertising him that if he had any thing to say to him, that he should make haste, for he was in great danger. "In good faith," quoth Master Kingston, "ye be to blame: for ye make him believe that he is sicker, and in more danger than he is." "Well, sir," quoth I, "ye shall not say another day but that I gave you warning, as I am bound to do, in discharge of my duty. Therefore, I pray you, whatsoever shall chance, let no negligence be ascribed to me herein; for I assure you his life is very short. Do therefore now as ye think best." Yet nevertheless he arose, and made him ready, and came to him. After he had eaten of a cullis made of a chicken, a spoonful or two; at the last, quoth he, "Whereof was this cullis made?" "Forsooth, sir," quoth I, "of a chicken." "Why," quoth he, "it is fasting day, and St. Andrew's Eve." "What though it be, sir," quoth Doctor Palmes, "ye be excused by reason of your sickness?" "Yea," quoth he, "what though? I will eat no more."
Then was he in confession the space of an hour. And when he had ended his confession, Master Kingston bade him good-morrow (for it was about seven of the clock in the morning); and asked him how he did. "Sir," quoth he, "I tarry but the will and pleasure of God, to render unto him my simple soul into his divine hands." "Not yet so, sir," quoth Master Kingston, "with the grace of God, ye shall live, and do very well; if ye will be of good cheer." "Master Kingston, my disease is such that I cannot live; I have had some experience in my disease, and thus it is: I have a flux with a continual fever; the nature whereof is this, that if there be no alteration with me of the same within eight days, then must either ensue excoriation of the entrails, or frenzy, or else present death; and the best thereof is death. And as I suppose, this is the eighth day: and if ye see in me no alteration, then is there no remedy (although I may live a day or twaine), but death, which is the best remedy of the three." "Nay, sir, in good faith," quoth Master Kingston, "you be in such dolor and pensiveness, doubting that thing that indeed ye need not to fear, which maketh you much worse than ye should be." "Well, well, Master Kingston," quoth he, "I see the matter against me how it is framed; but if I had served God as diligently as I have done the king, he would not have given me over in my grey hairs[195]. Howbeit this is the just reward that I must receive for my worldly diligence and pains that I have had to do him service; only to satisfy his vain pleasure, not regarding my godly duty. Wherefore I pray you, with all my heart, to have me most humbly commended unto his royal majesty; beseeching him in my behalf to call to his most gracious remembrance all matters proceeding between him and me from the beginning of the world unto this day, and the progress of the same: and most chiefly in the weighty matter yet depending; (meaning the matter newly began between him and good Queen Katherine) then shall his conscience declare, whether I have offended him or no. He is sure a prince of a royal courage, and hath a princely heart; and rather than he will either miss or want any part of his will or appetite, he will put the loss of one half of his realm in danger. For I assure you I have often kneeled before him in his privy chamber on my knees, the space of an hour or two, to persuade him from his will and appetite: but I could never bring to pass to dissuade him therefrom. Therefore, Master Kingston, if it chance hereafter you to be one of his privy counsel, as for your wisdom and other qualities ye are meet to be, I warn you to be well advised and assured what matter ye put in his head, for ye shall never put it out again.
"And say furthermore, that I request his grace, in God's name, that he have a vigilant eye to depress this new pernicious sect of Lutherans[196], that it do not increase within his dominions through his negligence, in such a sort, as that he shall be fain at length to put harness upon his back to subdue them; as the king of Bohemia did, who had good game, to see his rude commons (then infected with Wickliffe's heresies) to spoil and murder the spiritual men and religious persons of his realm; the which fled to the king and his nobles for succour against their frantic rage; of whom they could get no help of defence or refuge, but [they] laughed them to scorn, having good game at their spoil and consumption, not regarding their duties nor their own defence. And when these erroneous heretics had subdued all the clergy and spiritual persons, taking the spoil of their riches, both of churches, monasteries, and all other spiritual things, having no more to spoil, [they] caught such a courage of their former liberty that then they disdained their prince and sovereign lord with all other noble personages, and the head governors of the country, and began to fall in hand with the temporal lords to slay and spoil them, without pity or mercy, most cruelly. Insomuch that the king and other his nobles were constrained to put harness upon their backs, to resist the ungodly powers of those traitorous heretics, and to defend their lives and liberties, who pitched a field royal against them; in which field these traitors so stoutly encountered, the party of them was so cruel and vehement, that in fine they were victors, and slew the king, the lords, and all the gentlemen of the realm, leaving not one person that bare the name or port of a gentleman alive, or of any person that had any rule or authority in the common weal. By means of which slaughter they have lived ever since in great misery and poverty without a head or governor, living all in common like wild beasts abhorred of all Christian nations. Let this be to him an evident example to avoid the like danger, I pray you. Good Master Kingston, there is no trust in routs, or unlawful assemblies of the common people; for when the riotous multitude be assembled, there is among them no mercy or consideration of their bounden duty; as in the history of King Richard the Second, one of his noble progenitors, which [lived] in that same time of Wickliffe's seditious opinions. Did not the commons, I pray you, rise against the king and the nobles of the realm of England; whereof some they apprehended, whom they without mercy or justice put to death? and did they not fall to spoiling and robbery, to the intent they might bring all things in common; and at the last, without discretion or reverence, spared not in their rage to take the king's most royal person out of the Tower of London, and carried him about the city most presumptuously, causing him, for the preservation of his life, to be agreeable to their lewd proclamations? Did not also the traitorous heretic, Sir John Oldcastle, pitch a field against King Henry the Fifth, against whom the king was constrained to encounter in his royal person, to whom God gave the victory? Alas! Master Kingston, if these be not plain precedents, and sufficient persuasions to admonish a prince to be circumspect against the semblable mischief; and if he be so negligent, then will God strike and take from him his power, and diminish his regality, taking from him his prudent counsellors and valiant captains, and leave us in our own hands without his help and aid; and then will ensue mischief upon mischief, inconvenience upon inconvenience, barrenness and scarcity of all things for lack of good order in the commonwealth, to the utter destruction and desolation of this noble realm, from the which mischief God of his tender mercy defend us.
"Master Kingston, farewell. I can no more, but wish all things to have good success. My time draweth on fast. I may not tarry with you. And forget not, I pray you, what I have said and charged you withal: for when I am dead, ye shall peradventure remember my words much better." And even with these words he began to draw his speech at length, and his tongue to fail; his eyes being set in his head, whose sight failed him. Then we began to put him in remembrance of Christ's passion; and sent for the abbot of the place to anneal[197] him, who came with all speed, and ministered unto him all the service to the same belonging; and caused also the guard to stand by, both to hear him talk before his death, and also to witness of the same; and incontinent the clock struck eight, at which time he gave up the ghost, and thus departed he this present life[198]. And calling to our remembrance his words, the day before, how he said that at eight of the clock we should lose our master, one of us looking upon an other, supposing that he prophesied of his departure.
Here is the end and fall of pride and arrogancy of such men, exalted by fortune to honours and high dignities; for I assure you, in his time of authority and glory, he was the haughtiest man in all his proceedings that then lived, having more respect to the worldly honour of his person than he had to his spiritual profession; wherein should be all meekness, humility, and charity; the process whereof I leave to them that be learned and seen in divine laws[199].
After that he was thus departed, Master Kingston sent an empost to the king, to advertise him of the death of the late Cardinal of York by one of the guard, that both saw and heard him talk and die. And then Master Kingston calling me unto him and to the abbot, went to consultation for the order of his burial.
After divers communications, it was thought good, that he should be buried the next day following; for Master Kingston would not tarry the return of the empost. And it was further thought good that the mayor of Leicester and his brethren should be sent for, to see him personally dead, in avoiding of false rumours that might hap to say that he was not dead but still living. Then was the mayor and his brethren sent for; and in the mean time the body was taken out of the bed where he lay dead; who had upon him, next his body, a shirt of hair, besides his other shirt, which was of very fine linen Holland cloth; this shirt of hair was unknown to all his servants being continually attending upon him in his bedchamber, except to his chaplain, which was his Ghostly Father; wherein he was buried, and laid in a coffin of boards, having upon his dead corpse all such vestures and ornaments as he was professed in when he was consecrated bishop and archbishop, as mitre, crosses, ring, and pall, with all other things appurtenant to his profession. And lying thus all day in his coffin open and barefaced, that all men might see him lie there dead without feigning; then when the mayor, his brethren, and all other had seen him, lying thus until four or five of the clock at night, he was carried so down into the church with great solemnity by the abbot and convent, with many torches light, singing such service as is done for such funerals.
And being in the church the corpse was set in our lady chapel, with many and divers tapers of wax burning about the hearse, and divers poor men sitting about the same, holding of torches light in their hands, who watched about the dead body all night, whilst the canons sang dirige, and other devout orisons. And about four of the clock in the morning they sang mass. And that done, and the body interred, Master Kingston, with us, being his servants, were present at his said funeral, and offered at his mass. And by that time that all things were finished, and all ceremonies that to such a person were decent and convenient, it was about six of the clock in the morning.
Then prepared we to horseback, being St. Andrew's Day the Apostle, and so took our journey towards the court[200], being at Hampton Court; where the king then lay. And after we came thither, which was upon St. Nicholas' Eve, we gave attendance upon the council for our depeche.
Upon the morrow I was sent for by the king to come to his grace; and being in Master Kingston's chamber in the court, had knowledge thereof, and repairing to the king, I found him shooting at the rounds in the park, on the backside of the garden. And perceiving him occupied in shooting, thought it not my duty to trouble him: but leaned to a tree, intending to stand there, and to attend his gracious pleasure. Being in a great study, at the last the king came suddenly behind me, where I stood, and clapped his hand upon my shoulder; and when I perceived him, I fell upon my knee. To whom he said, calling me by name, "I will," quoth he, "make an end of my game, and then will I talk with you:" and so departed to his mark, whereat the game was ended.
Then the king delivered his bow unto the yeoman of his bows, and went his way inward to the palace, whom I followed; howbeit he called for Sir John Gage, with whom he talked, until he came at the garden postern gate, and there entered; the gate being shut after him, which caused me to go my ways.
And being gone but a little distance the gate was opened again, and there Sir Harry Norris called me again, commanding me to come in to the king, who stood behind the door in a nightgown of russet velvet, furred with sables; before whom I kneeled down, being with him there all alone the space of an hour and more, during which time he examined me of divers weighty matters, concerning my lord, wishing that liever than twenty thousand pounds that he had lived. Then he asked me for the fifteen hundred pounds, which Master Kingston moved to my lord before his death. "Sir," said I, "I think that I can tell your grace partly where it is." "Yea, can you?" quoth the king; "then I pray you tell me, and you shall do us much pleasure, nor it shall not be unrewarded." "Sir," said I, "if it please your highness, after the departure of David Vincent from my lord at Scroby, who had then the custody thereof, leaving the same with my lord in divers bags, sealed with my lord's seal, [he] delivered the same money in the same bags sealed unto a certain priest (whom I named to the king), safely to keep to his use." "Is this true?" quoth the king. "Yea, sir," quoth I, "without all doubt. The priest shall not be able to deny it in my presence, for I was at the delivery thereof[201]." "Well then," quoth the king, "let me alone, and keep this gear secret between yourself and me, and let no man be privy thereof; for if I hear any more of it, then I know by whom it is come to knowledge."
"Three may," quoth he, "keep counsel, if two be away; and if I thought that my cap knew my counsel, I would cast it into the fire and burn it. And for your truth and honesty ye shall be one of our servants, and in that same room with us, that ye were with your old master. Therefore go to Sir John Gage our vice chamberlain, to whom I have spoken already to give you your oath, and to admit you our servant in the same room; and then go to my Lord of Norfolk, and he shall pay you all your whole year's wages, which is ten pounds, is it not so?" quoth the king. "Yes, forsooth, sire," quoth I, "and I am behind thereof for three quarters of a year." "That is true," quoth the king, "for so we be informed, therefore ye shall have your whole year's wages, with our reward delivered you by the Duke of Norfolk." The king also promised me furthermore, to be my singular good and gracious lord, whensoever occasion should serve. And thus I departed from him.
And as I went I met with Master Kingston coming from the council, who commanded me in their names to go straight unto them, whom they had sent for by him, "And in any wise," quoth he, "for God's sake, take good heed what ye say; for ye shall be examined of such certain words as my lord your late master had at his departure, and if you tell them the truth," quoth he, "what he said, you shall undo yourself; for in any wise they would not hear of it: therefore be circumspect what answer ye make to their demands." "Why, sir," quoth I, "how have ye done therein yourself?" "Marry," quoth he, "I have utterly denied that ever I heard any such words; and he that opened the matter first is fled for fear; which was the yeoman of the guard that rode empost to the king from Leicester. Therefore go your ways, God send you good speed; and when you have done, come to me into the chamber of presence, where I shall tarry your coming to see how you speed, and to know how ye have done with the king."
Thus I departed, and went directly to the council chamber door; and as soon as I was come, I was called in among them. And being there, my Lord of Norfolk spake to me first, and bade me welcome to the court, and said, "My lords, this gentleman hath both justly and painfully served the cardinal his master like an honest and diligent servant; therefore I doubt not but of such questions as ye shall demand of him, he will make just report, I dare undertake the same for him. How say ye, it is reported that your master spake certain words, even before his departure out of this life; the truth whereof I doubt not ye know; and as ye know, I pray you report; and fear not for no man. Ye shall not need to swear him, therefore go to, how say you, is it true that is reported?" "Forsooth, sir," quoth I, "I was so diligent attending more to the preservation of his life than I was to note and mark every word that he spake: and, sir, indeed, he spake many idle words, as men in such extremities do, the which I cannot now remember. If it please your lordships to call before you Master Kingston, he will not fail to show you the truth." "Marry, so have we done already," quoth they, "who hath been here presently before us, and hath denied utterly that ever he heard any such words spoken by your master at the time of his death, or at any time before." "Forsooth, my lords," quoth I, "then I can say no more; for if he heard them not, I could not hear them; for he heard as much as I, and I as much as he. Therefore, my lords, it were much folly for me to declare any thing of untruth, which I am not able to justify." "Lo!" quoth my Lord of Norfolk, "I told you as much before; therefore go your ways:" quoth he to me, "you are dismissed, and come again to my chamber anon, for I must needs talk with you."
I most humbly thanked them, and so departed; and went into the chamber of presence to meet with Master Kingston, whom I found standing in communication with an ancient gentleman, usher of the king's privy chamber, called Master Radcliffe. And at my coming, Master Kingston demanded of me, if I had been with the counsel; and what answer I made them. I said again, that I had satisfied them sufficiently with my answer; and told him the manner of it. And then he asked me how I sped with the king; and I told him partly of our communication; and of his grace's benevolence and princely liberality; and how he commanded me to go to my Lord of Norfolk. As we were speaking of him, he came from the council into the chamber of presence; as soon as he espied me, he came unto the window, where I stood with Master Kingston and Master Radcliffe; to whom I declared the king's pleasure. These two gentlemen desired him to be my good lord. "Nay," quoth he, "I will be better unto him than ye wene; for if I could have spoken with him before he came to the king, I would have had him to my service; (the king excepted) he should have done no man service in all England but only me. And look, what I may do for you, I will do it with right good will." "Sir, then," quoth I, "would it please your grace to move the king's majesty in my behalf, to give me one of the carts and horses that brought up my stuff with my lord's (which is now in the tower), to carry it into my country." "Yea, marry, will I," quoth he, and returned again to the king; for whom I tarried still with Master Kingston. And Master Radcliffe, who said, that he would go in and help my lord in my suit with the king. And incontinent my lord came forth, and showed me, how the king was my good and gracious lord; and had given me six of the best horses that I could choose amongst all my lord's cart horses, with a cart to carry my stuff, and five marks for my costs homewards; and "hath commanded me," quoth he, "to deliver you ten pounds for your wages; being behind unpaid; and twenty pounds for a reward;" who commanded to call for Master Secretary to make a warrant for all these things. Then was it told him, that Master Secretary was gone to Hanworth for that night. Then commanded he one of the messengers of the chamber to ride unto him in all haste for those warrants; and willed me to meet with him the next day at London; and there to receive both my money, my stuff, and horses, that the king gave me: and so I did; of whom I received all things according, and then I returned into my country.
And thus ended the life of my late lord and master, the rich and triumphant legate and cardinal of England, on whose soul Jesu have mercy! Amen.
_Finis quod G. C._
Who list to read and consider, with an indifferent eye, this history, may behold the wondrous mutability of vain honours, the brittle assurance of abundance; the uncertainty of dignities, the flattering of feigned friends, and the tickle trust to worldly princes. Whereof this lord cardinal hath felt both of the sweet and the sour in each degree; as fleeting from honours, losing of riches, deposed from dignities, forsaken of friends, and the inconstantness of princes favour; of all which things he hath had in this world the full felicity, as long as fortune smiled upon him: but when she began to frown, how soon was he deprived of all these dreaming joys and vain pleasures. The which in twenty years with great travail, study, and pains, obtained, were in one year and less, with heaviness, care, and sorrow, lost and consumed. O madness! O foolish desire! O fond hope! O greedy desire of vain honours, dignities, and riches! Oh what inconstant trust and assurance is in rolling fortune! Wherefore the prophet said full well, _Thesaurizat, et ignorat, cui congregabit ea_. Who is certain to whom he shall leave his treasure and riches that he hath gathered together in this world, it may chance him to leave it unto such as he hath purposed? but the wise man saith, _That an other person, who peradventure he hated in his life, shall spend it out, and consume it_.
THE END.
FOOTNOTES:
[44] The autograph MS. begins here.
[45] He was born in the year 1471. See Fiddes's _Life of Wolsey_, p. 2. 1726. By some it has been said that his father was a _butcher_, but the foundation for this assertion is not known. The zealous biographer of the cardinal, Mr. Grove, made two successive journeys to Ipswich for the purpose of obtaining information respecting him, but the whole fruit of both expeditions was ascertaining the Christian name of Wolsey's father, and that he was a man of some substance! He printed, however, what he calls "The Life of Robert Wolsey, of Ipswich, _Gentleman_," in 1761! The will of Wolsey's father was published by Dr. Fiddes, and for its curiosity I shall give it a place in the Appendix.
[46] The place was Lymington, in the Diocese of Bath and Wells. He was instituted October 10, A. D. 1500. _Fiddes_, p. 5.
[47] The tradition is, that Wolsey was set in the stocks by Sir Amyas Pawlet's direction, for disorderly conduct at a fair where he had drunk to excess. The ground for this assertion is not known, but it seems to rest upon no earlier authority than that of Sir John Harrington. It may be remarked that Storer, in his metrical Life of Wolsey, represents him as the injured party:
"Wrong'd by a knight for no desert of mine."
[48] September, 1501.
[49] Fiddes asserts that Sir John Nanfan was a Somersetshire gentleman. Nash, in his History of Worcestershire states, that the father and the son have been confounded, and that it was Sir Richard Nanfan, a gentleman of that county, who was captain of Calais about this time, i. e. circa 1503. His son's name was Sir John; but it is evident that the words _a very grave and ancient_ knight can only apply to Sir Richard.
[50] _Place_, or _office_.
[51] Wolsey had not only the address and good qualities necessary to the acquisition of such friends, but also retained them to the last. The affection of Bishop Fox is apparent in the last letter which he wrote to him; and Sir Thomas Lovell's esteem was manifested to the close of his life, for he leaves him in his will "a standing cup of golde, and one hundred marks in golde."
[52] This mission related to the intended treaty of marriage between Henry the Seventh, and the Duchess Dowager of Savoy.
[53] Shakspeare represents the cardinal as "Exceeding wise, fair spoken and persuading;" and one of the charges exhibited against him was, that "at the privy council he would have all the words to himself, and consumed the time with a fair tale!"
[54] _Dispatch._
[55] _Understanding._
[56] Wordsworth's Ed.
[57] By _passengers_ the reader will see by the context that the _passage boats_ are meant. It was the usual phrase to signify a ferryman, and also his boat, from _passager_, Fr. Thus in Baret's Alvearie, "A _passenger_, one that conveyeth over many, convector."
[58] Thomas Storer, in his metrical Life of Wolsey, 1599, has the following stanza, in which the expedition Wolsey used on this occasion is not unpoetically alluded to:
"The Argonautic vessel never past With swifter course along the Colchian main, Than my small bark with fair and speedy blast Convey'd me forth, and reconvey'd again; Thrice had Arcturus driv'n his restless wain, And heav'n's bright lamp the day had thrice reviv'd From first departure, till I last arriv'd."
This poem was reprinted by Mr. Park in the Supplement to the Harleian Miscellany. There are extracts from it in the Retrospective Review, Vol. v. p. 275.
[59] He was collated Feb. 2. A. D. 1508. Le Neve's _Fasti_. p. 146.
[60] These words follow in most of the manuscripts, but are probably an interpolation: "and mother afterwards of the queen's highness, that now is, (whose virtuous life and godly disposition Jesu long preserve, and continue against the malignity of her corrupt enemies!)"
[61] This house merged to the crown by the attainder of Empson, and appears to have been a princely dwelling, for in the patent, an orchard and twelve gardens are enumerated as belonging to it. The grant bears date in 1510. It stood upon the ground which is now occupied by Salisbury Square and Dorset Street, its gardens reaching to the banks of the river.
[62] _Who had._ MS. L.
[63] _Was._ MS. L.
[64] Dr. Wordsworth has cited a passage from Sir Thomas More, in his _Dialogue of Comfort against Tribulation_, in which is a lively and characteristic picture, "designed, no doubt, to represent the cardinal at the head of his own table." I could not refuse myself the pleasure of laying it before the reader.
"_Anthony._ I praye you, cosyn, tell on. _Vincent._ Whan I was fyrste in Almaine, uncle, it happed me to be somewhat favoured with a great manne of the churche, and a great state, one of the greatest in all that country there. And in dede whosoever might spende as muche as hee mighte in one thinge and other, were a ryght great estate in anye countrey of Christendom. But glorious was hee verye farre above all measure, and that was great pitie, for it dyd harme, and made him abuse many great gyftes that God hadde given him. Never was he saciate of hearinge his owne prayse.
So happed it one daye, that he had in a great audience made an oracion in a certayne matter, wherein he liked himselfe so well, that at his diner he sat, him thought, on thornes, tyll he might here how they that sat with hym at his borde, woulde commend it. And whan hee had sitte musing a while, devysing, as I thought after, uppon some pretty proper waye to bring it in withal, at the laste, for lacke of a better, lest he should have letted the matter too long, he brought it even blontly forth, and asked us al that satte at his bordes end (for at his owne messe in the middes there sat but himself alone) howe well we lyked his oracyon that he hadde made that daye. But in fayth Uncle, whan that probleme was once proponed, till it was full answered, no manne (I wene) eate one morsell of meate more. Every manne was fallen in so depe a studye, for the fyndynge of some exquisite prayse. For he that shoulde have brought oute but a vulgare and a common commendacion, woulde have thoughte himself shamed for ever. Than sayde we our sentences by rowe as wee sat, from the lowest unto the hyghest in good order, as it had bene a great matter of the comon weale, in a right solemne counsayle. Whan it came to my parte, I wyll not saye it, Uncle, for no boaste, mee thoughte, by oure Ladye, for my parte, I quytte my selfe metelye wel. And I lyked my selfe the better beecause mee thoughte my wordes beeinge but a straungyer, wente yet with some grace in the Almain tong wherein lettyng my latin alone me listed to shewe my cunnyng, and I hoped to be lyked the better, because I sawe that he that sate next mee, and should saie his sentence after mee, was an unlearned Prieste, for he could speake no latin at all. But whan he came furth for hys part with my Lordes commendation, the wyly Fox, hadde be so well accustomed in courte with the crafte of flattry that he wente beyonde me to farre.
And that might I see by hym, what excellence a right meane witte may come to in one crafte, that in al his whole life studyeth and busyeth his witte about no mo but that one. But I made after a solempne vowe unto my selfe, that if ever he and I were matched together at that boarde agayne: when we should fall to our flattrye, I would flatter in latin, that he should not contende with me no more. For though I could be contente to be out runne by an horse, yet would I no more abyde it to be out runne of an asse. But Uncle, here beganne nowe the game, he that sate hygheste, and was to speake, was a great beneficed man, and not a Doctour onely, but also somewhat learned in dede in the lawes of the Churche. A worlde it was to see howe he marked every mannes worde that spake before him. And it semed that every worde the more proper it was, the worse he liked it, for the cumbrance that he had to study out a better to passe it. The manne even swette with the laboure, so that he was faine in the while now and than to wipe his face. Howbeit in conclusion whan it came to his course, we that had spoken before him, hadde so taken up al among us before, that we hadde not lefte hym one wye worde to speake after.
_Anthony._ Alas good manne! amonge so manye of you, some good felow shold have lente hym one. _Vincent._ It needed not as happe was Uncle. For he found out such a shift, that in hys flatteryng he passed us all the mayny. _Anthony._ Why, what sayde he Cosyn? _Vyncent._ By our Ladye Uncle not one worde. But lyke as I trow Plinius telleth, that whan Appelles the Paynter in the table that he paynted of the sacryfyce and the death of Iphigenia, hadde in the makynge of the sorowefull countenances of the other noble menne of Greece that beehelde it, spente oute so much of his craft and hys cunnynge, that whan he came to make the countenance of King Agamemnon her father, whiche hee reserved for the laste, ... he could devise no maner of newe heavy chere and countenance--but to the intent that no man should see what maner countenance it was, that her father hadde, the paynter was fayne to paynte hym, holdyng his face in his handkercher. The like pageant in a maner plaide us there this good aunciente honourable flatterer. For whan he sawe that he coulde fynde no woordes of prayse, that woulde passe al that hadde bene spoken before all readye, the wyly Fox woulde speake never a word, but as he that were ravished unto heavenwarde with the wonder of the wisdom and eloquence that my Lordes Grace hadde uttered in that oracyon, he fette a long syghe with an Oh! from the bottome of hys breste, and helde uppe bothe hys handes, and lyfte uppe bothe his handes and lift uppe his head, and caste up his eyen into the welkin and wepte. _Anthony._ Forsooth Cosyn, he plaide his parte verye properlye. But was that greate Prelates oracion Cosyn, any thyng prayseworthye?" _Sir Thomas More's Works_, p. 1221, 1222.
[65] _i.e._ haughty.
[66] June 1513.
[67] 100 crowns a day.
[68] "Heaven and happiness eternal is τὸ ξητόυμενον, that which is joined in issue, to which we are intituled, for which we plead, to which we have right; from whence by injury and treachery we have been ejected, and from whence _by fine force_ we are kept out: for this we do _clamare_, by the Clergy, our Counsel, in the view of God and Angels." _Montague's Diatribe upon Selden's History of Tithes_, p. 130. _W._
[69] He was consecrated bishop of Lincoln, March 26, A. D. 1514. _Le Neve's Fasti_, p. 141. _W._
[70] Bambridge was poisoned (according to Stow) by Rinaldo da Modena, his chaplain, who was incited to the act by revenge, having suffered the indignity of a blow from the archbishop.
[71] Dr. Robert Barnes preached a Sermon on the 24th of December, 1525, at St. Edward's Church in Cambridge, from which Sermon certain Articles were drawn out upon which he was soon after called to make answer before the Cardinal. Barnes has left behind him a description of this examination. The sixth of these Articles was as follows. "I wyll never beleeve that one man may be, by the lawe of God, a Byshop of two or three cities, yea of an whole countrey, for it is contrarye to St. Paule, which sayth, _I have left thee behynde, to set in every citye a byshop_."
"I was brought afore my Lorde Cardinall into his Galary, (continues Dr. Barnes), and there hee reade all myne articles, tyll hee came to this, and there he stopped, and sayd, that this touched hym, and therefore hee asked me, if I thought it wronge, that one byshop shoulde have so many cityes underneath hym; unto whom I answered, that I could no farther go, than St. Paules texte, whych set in every cytye a byshop. Then asked hee mee, if I thought it now unright (seeing the ordinaunce of the Church) that one byshop should have so many cities. I aunswered that I knew none ordinaunce of the Church, as concerning this thinge, but St. Paules sayinge onelye. Nevertheles I did see a contrarye custom and practise in the world, but I know not the originall thereof. Then sayde hee, that in the Apostles tyme, there were dyvers cities, some seven myle, some six myle long, and over them was there set but one byshop, and of their suburbs also: so likewise now, a byshop hath but one citye to his cathedrall churche, and the country about is as suburbs unto it. Me thought this was farre fetched, but I durst not denye it." _Barnes's Works_, p. 210. A. D. 1573. _W._
[72] This was not the first time in which this point of precedency had been contested. Edward III, in the sixth year of his reign, at a time when a similar debate was in agitation, having summoned a Parliament at York, the Archbishop of Canterbury, and all the other Prelates of his Province, declined giving their attendance, that the Metropolitan of all England might not be obliged to submit his Cross to that of York, in the Province of the latter. _Fox_, p. 387, 388. _W._
[73] Wolsey, in his endeavours to obtain the purple pall, had relied much on the assistance of Adrian, Bishop of Bath, himself a cardinal, then the Pope's collector in England, but residing at Rome, and
## acting by Polydore Vergil, his deputy. Adrian being either unable or
unwilling to render the expected service, Wolsey, conceiving that he had been betrayed, seized upon the deputy collector, Polydore, and committed him to the Tower, where he remained, notwithstanding repeated remonstrances from the court of Rome, until the elevation of Wolsey to the cardinalate procured his liberty. This will account for the unfavourable light in which Wolsey is placed in Polydore Vergil's History.
[74] "Not farre unlike to this was the receaving of the Cardinals hatte. Which when a ruffian had brought unto him to Westminster under his cloke, he clothed the messenger in rich aray, and sent him backe to Dover againe, and appoynted the Bishop of Canterbury to meet him, and then another company of Lordes and Gentles I wotte not how oft, ere it came to Westminster, where it was set on a cupborde and tapers about, so that the greatest Duke in the lande must make curtesie thereto: yea and to his empty seat he being away." _Tindal's Works_, p. 374. _Fox's Acts_, p. 902. _W._
[75] Dr. Fiddes and Mr. Grove remark, that this is a prejudiced statement of the case, and that Cavendish was misled by false information. It does not indeed appear that Wolsey used any indirect means to supersede Archbishop Warham, and the following passages in the correspondence of Sir Thomas More with Ammonius seem to prove the contrary. Sir Thomas says: "The Archbishop of Canterbury hath at length resigned the office of Chancellor, which burthen, as you know, _he had strenuously endeavoured to lay down for some years_; and the long wished for retreat being now obtained, he enjoys a most pleasant recess in his studies, with the agreeable reflection of having acquitted himself honourably in that high station. The Cardinal of York, _by the Kings Orders_, succeeds him; who discharges the duty of the post so conspicuously as to surpass the hopes of all, notwithstanding the great opinion they had of his other eminent qualities: and what was most rare, to give so much content and satisfaction after so excellent a predecessor."
Ammonius, writing to Erasmus, says: "Your Archbishop, with the King's good leave, has laid down his post, which that of York, _after much importunity_, has accepted of, and behaves most beautifully."
[76] This is noticed by the satirist Roy, in his invective against Wolsey:
Before him rydeth two prestes stronge, And they beare two crosses right longe, Gapinge in every man's face: After them follow two lay-men secular, And each of them holdinge a pillar In their hondes, insteade of a mace. Then followeth my lord on his mule Trapped with gold, &c.
Dr. Wordsworth, misled by Anstis, has erroneously attributed this satire to Skelton, confounding it probably with that writer's
"Why come ye not to court."
See note at the end of the Life.
[77] Even so early as the reign of Henry III, the annual amount of the benefices in the hands of Italians, in this kingdom, was 70,000 marks; more than three times the value of the whole revenue of the crown. _M. Paris, in Vit. Hen. III. Ann. 1252._
_Wordsworth._
[78] These are termed _under pastelers_, in the more recent MSS.
[79] The _Gospeller_ was the priest who read the Gospel. The _Pisteller_, the clerk who read the Epistle.
[80] _Revestry_, from the French _Revestir_; contractedly written _Vestry_.
[81] Those Lords that were placed in the great and privy chambers were _Wards_, and as such paid for their board and education. It will be seen below that he had a particular officer called "Instructor of his Wards." _Grove._
[82] Among whom, as we shall see below, was the eldest son of the Earl of Northumberland. This was according to a practice much more ancient than the time of Wolsey; agreeably to which, young men of the most exalted rank resided in the families of distinguished ecclesiastics, under the denomination of pages, but more probably for the purposes of education than of service. In this way Sir Thomas More was brought up under Cardinal Morton, Archbishop of Canterbury; of whom he has given a very interesting character in his Utopia. From Fiddes's Appendix to the Life of Wolsey, p. 19, it appears that the custom was at least as old as the time of Grosthed, Bishop of Lincoln, in the reign of Henry III, and that it continued for some time during the seventeenth century. In a paper, written by the Earl of Arundel, in the year 1620, and intitled _Instructions for you my son William, how to behave yourself at Norwich_, the earl charges him, "You shall in all things reverence, honour, and obey my Lord Bishop of Norwich, as you would do any of your parents: esteeminge whatsoever he shall tell or command you, as if your grandmother of Arundell, your mother, or myself should say it: and in all things esteem yourself as my lord's page; a breeding, which youths of my house, far superior to you, were accustomed unto; as my grandfather of Norfolk, and his brother, my good uncle of Northampton, were both bredd as pages with bishopps." See also Paul's _Life of Archbishop Whitgift_, p. 97.
It is not out of place to mention, what we are told by Sir George Wheler in his _Protestant Monastery_, p. 158. A. D. 1698. "I have heard say, in the times no longer ago than King Charles I, that many noblemen's and gentlemen's houses in the country were like academies, where the gentlemen and women of lesser fortunes came for education with those of the family; among which number was the famous Sir Beaville Granville and his lady, father and mother of our present lord of Bath." _W._
[83] Dr. Wordsworth's edition says _one hundred and eighty_. The manuscripts differ in stating the numbers, the edition of 1641 has _eight hundred persons_. And, in consequence, Wolsey has been so far misrepresented, by some writers, as to have it asserted that he kept _eight hundred servants_!
[84] At Bruges, "he was received with great solemnity, as belongeth unto so mighty a pillar of Christes church, and was saluted at the entring into the towne of a merry fellow which sayd, _Salve rex regis tui, atque regni sui_, Hayle both king of thy king, and also of his realme." _Tindal's Works_, p. 370, A. D. 1572.
[85] _Liveries_, are things _'livered_, i. e. delivered out.
[86] Bread of the finest flour. _A cast_ is a share or allotment.
[87] So our author, in his _poetical legend_, dwells upon this regal pomp of his master:
'My crossis twayne of silver long and greate, That dayly before me were carried hyghe, Upon great horses opynly in the streett; And massie pillers gloryouse to the eye, With pollaxes gylt that no man durst come nyghe My presence, I was so pryncely to behold; Ridyng on my mule trapped in silver and in golde.'
See Appendix.
[88] The pillar, as well as the cross, was emblematical, and designed to imply, that the dignitary before whom it was carried was a _pillar_ of the church. Dr. Barnes, who had good reason why these pillars should be uppermost in his thoughts, glances at this emblem, in the case of the cardinal, in the following words; "and yet it must bee true, because a _pillar of the church_ hath spoken it." _Barnes' Works_, p. 210, A. D. 1572. See also _Tindal's Works_, p. 370. _W._
[89] It was made One of the Articles of Impeachment against him: "That by his outrageous Pride he had greatly shadowed a long season his Grace's Honour." Art. XLIV. Sir Thomas More, when Speaker of the House of Commons, noticing a complaint which had been made by the cardinal, that nothing could be said or done in that house, but it was presently spread abroad, and became the talk of every tavern or alehouse, "Masters, (says he) forasmuche as my lord cardinall latelie laied to our charges the lightnes of our tongues for things uttered out of this house, it shall not in my minde be amisse to receive him with all his pompe, with his maces, his pillers, pollaxes, his crosses, his hatt, and the greate seal too; to thintent, that if he finde the like fault with us heereafter, wee maie be the bolder from ourselves to laie the blame on those that his grace bringeth hither with him." _Roper's Life of Sir Thomas More_, p. 21, edit. 1817. Sir Thomas also, in his Apology, written in the year 1533, reflects severely upon the change introduced among the clergy, through the cardinall's means, in the luxury and sumptuousness of their dress. _Works_, p. 892.
The pulpit likewise occasionally raised its voice against him. Doctor Barnes, who was burnt in Smithfield in the year 1541, preached at St. Edward's Church in Cambridge, a sermon, for which he was called to appear before the cardinal. This was a part of their dialogue, as it is related in Fox: "What Master Doctor (said the cardinall) had you not a sufficient scope in the Scriptures to teach the people, but that my golden shoes, my pollaxes, my pillers, my golden cushions, my cross did so sore offend you, that you must make us _ridiculum caput_ amongst the people? We were jolily that day laughed to scorne. Verely it was a sermon more fitter to be preached on a stage than in a pulpit; for at the last you said I weare a paire of _redde_ gloves, I should say _bloudie_ gloves (_quoth you_) that I should not be cold in the midst of my ceremonies. And Barnes answered, I spake nothing but the truth out of the Scriptures, according to my conscience, and according to the old doctors." _Fox's Acts_, p. 1088. _W._
The following curious passage from Doctor Barnes's 'SUPPLICATION TO THE KING,' printed by Myddelton, in 12mo, without date, is probably more correct than the exaggeration of the good old martyrologist. It opens to us, as Dr. Wordsworth justly remarks, some part of the philosophy upon which the cardinal defended the fitness of that pomp and state which he maintained.
"Theie have _baculum pastolarem_ to take shepe with, but it is not like a shepeherdes hooke, for it is intricate and manifolde crooked, and turneth always in, so that it may be called a mase, for it hath neither beginning nor ending, and it is more like to knocke swine and wolves in the head with, than to take shepe. _Theie have also pillers and pollaxes_, and other ceremonies, which no doubte be but trifels and thinges of nought. I praye you what is the cause that you calle your staffe a shepeherdes staffe? You helpe no man with it? You comforte no man?--You lift up no man with it? But you have stryken downe kynges, and kyngedomes with it; and knocked in the head Dukes and Earls with it. Call you this a sheepeherdes staffe? There is a space in the shepeherdes staffe for the foote to come oute againe, but youre staffe turneth and windeth alwayes inwarde and never outewarde, signifieing that whatsoever he be that cometh within your daunger, that he shall neuer come oute againe. This exposition youre dedes do declare, let them be examined that you have had to do with; and let us see howe they have escaped youre shepeherdes hooke. But these be the articles for the which I must nedes be an heretike, never the less all the worlde may see how shamefully, that I have erred agaynst your holinesse in saying the truth. _My Lord Cardinall reasoned with me in this article, all the other he passed over, saving this and the sixth article. Here did he aske, "if I thought it good and reasonable, that he shulde lay downe his pillers and pollaxes and coyne them?"_ Here is the heresye that is so abhomynable. _I made him answere, that I thoughte it well done. "Than, (saide he), howe thynke you, were it better for me (being in the honour and dignitie that I am) to coyne my pillers and pollaxes and to give the money to five or sixe beggers; than for to maintaine the commenwelthe by them, as I do? Do you not recken (quod he) the commenwelthe better than fyve or sixe beggers?"_ To this I did answere that I rekened it more to the honour of God and to the salvation of his soule and also to the comforte of his poore bretheren that they were coyned and given in almes, and as for the commenwelthe dyd not hange of them, (where be they nowe?) for as his grace knewe, the commenwelthe was afore his grace, and must be when his grace is gone, and the pillers and pollaxes came with him, and should also go away with him. Notwithstanding yf the commenwelthe were in suche a condicion that it had nede of them, than might his grace so longe use them, or any other thinge in theyr stede, so long as the commenwelth neded them, Notwithstanding I sayd, thus muche dyd I not say in my sermon agaynst them, but all onely I dampned in my sermon the gorgeous pompe and pride of all exterior ornamentes. Than he sayde, "Well--you say very well." But as well as it was said I am sure that these wordes made me an heretike, for if these wordes had not bene therein, mine adversaries durst never have shewed their faces against me. But now they knewe well that I could never be indifferently hearde. For if I had got the victorie than must all the Bishops and my Lord Cardinal have laid downe all their gorgeous ornamentes, for the which they had rather burne xx such heretikes as I am, as all the worlde knoweth. But God is mighty, and of me hath he shewed his power, for I dare say they never intended thing more in their lives, than they did to destroy me, and yet God, of his infinite mercy, hath saved me, agaynst all their violence: unto his Godly wisdome is the cause all onely knowne. The Byshop of London that was then, called Tunstal, after my departing out of prison, sayd unto a substancyal man, that I was not ded (for I dare say his conscience did not recken me such an heretike, that I wolde have killed myself, as the voyce wente, but yet wolde he have done it gladly of his charyte) but I was, saide he, in Amsterdam (where I had never been in my lyfe, as God knoweth, nor yet in the Countrey this ten yeares) and certaine men dyd there speake with me (said he) and he fained certaine wordes that they shulde say to me, and I to them, and added thereunto that the Lord Cardinal woulde have me againe or it shulde coste hym a greate somme of money, howe moche I do not clerelye remember. I have marvayle that my Lorde is not ashamed, thus shamefully and thus lordly to lye, althoughe he might doo it by auctoritie. And where my Lord Cardinal and he wold spend so moche money to have me agayne, I have great marvayle of it, What can they make of me? (I am now here, what say you to me?) I am a symple poore wretche, and worthe no mans money in the worlde (saving theirs) not the tenth peny that they will give for me, and to burne me or to destroye me, cannot so greatly profyt them. _For when I am dead, the sunne, and the moone, the starres, and the element, water and fyre, ye and also stones shall defende this cause againste them rather than the verity shall perish._"
[90] _Chambers_, short guns, or cannon, standing upon their breeching without carriages, chiefly used for festive occasions; and having their name most probably from being little more than _chambers_ for powder. It was by the discharge of these _chambers_ in the play of Henry VIIIth. that the Globe Theatre was burnt in 1613. Shakspeare followed pretty closely the narrative of Cavendish.
[91] _Mumchance_ appears to have been a game played with _dice_, at which silence was to be observed.
[92] _Rounding_, sometimes spelt _rowning_, i. e. _whispering_.
[93] "The king gave good testymony of his love to this lady, creating her in one day Marquesse of Pembroke (that I may use the words of the patent) for the nobylity of her stocke, excellency of her virtues and conditions, and other shewes of honesty and goodness worthyly to bee commended in her. And giving her a patent for a 1000 pounds yerely to maynteyne this honour with. She was the first woman, I read, to have honor given to her and her heyres male."
_Sir Roger Twysden's MS. note._
[94] "Not above seven yeares of age, Anno 1514." as appears from a fragment of this life with notes by Sir Roger Twysden, of which a few copies were printed in 1808, by Mr. Triphook, from whence also the following note is copied.
[95] "It should seeme by some that she served three in France successively; Mary of England maryed to Lewis the twelfth, an. 1514, with whome she went out of England, but Lewis dying the first of January following, and that Queene (being) to returne home, sooner than either Sir Thomas Bullen or some other of her frendes liked she should, she was preferred to Clauda, daughter to Lewis XII. and wife to Francis I. then Queene (it is likely upon the commendation of Mary the Dowager), who not long after dying, an. 1524, not yet weary of France she went to live with Marguerite, Dutchess of Alançon and Berry, a Lady much commended for her favor towards good letters, but never enough for the Protestant religion then in the infancy--from her, if I am not deceived, she first learnt the grounds of the Protestant religion; so that England may seem to owe some part of her happyness derived from that Lady."
[96] This expression, unless the author himself were misinformed, must not be extended to imply an absolute precontract. Lord Herbert, in his Life of Henry VIII. p. 448, has published an original letter from this nobleman, then Earl of Northumberland, written in the year 1536, a short time before Q. Anne's suffering, in which he denies any such contract, in the most solemn terms. This letter will be found in the Appendix. _W._
I have placed this letter in the Appendix (Letter VIII) for the convenience of the reader.
[97] Geffrey Bollen, a gentlemen of Norfolk, Mayor of London, 1457, marryed one of the daughters and heyres of Thomas Lord Hoo and Hastings, by whome he had William Bolleyn (knight of the Bath at Richard 3ds coronation) who marryed the Earl of Ormonds daughter (he though of Ireland, sate in the English parliament above English Barons), by her he had Thomas Bollen, whome the Erle of Surrey after Duke of Norfolk chose for his son-in-law; of which marriage this Anne was born, 1507.
_Note from Sir R. Twysden's MS. Frag._
[98] This was the Lady Mary Talbot, daughter to George Earl of Shrewsbury, by whom he had no issue. "Though little ceremony, and probably as little time, was used in patching up these nuptials. As might be expected, they were most unhappy. So we are told, on the authority of the earl's own letters, in the very laboured account of the Percy family given in Collins' Peerage, ed. 1779, perhaps the best piece of family history in our language. "Henry, the unthrifty Earl of Northumberland, died at Hackney in the prime of life, about ten or twelve years after he had consented to this marriage. Of this term but a very small portion was spent in company of his lady. He lived long enough, however, not only to witness the destruction of his own happiness, but the sad termination of Anne Boleyn's life. In the admirable account of the Percy family, referred to above, no mention is made of the lady who, on these terms, consented to become Countess of Northumberland, in her long widowhood. She sequestered herself from the world at Wormhill, on the banks of the Derbyshire Wye, amidst some of the sublimest scenery of the Peak. Wormhill is about eighteen miles from Sheffield, where Lady Northumberland's father, brother, and nephew, successively Earls of Shrewsbury, spent the greater part of their lives."
_Who wrote Cavendish's Life of Wolsey?_ p. 30.
The reader will be pleased to refer to the note as it now stands in Mr. Hunter's Essay, prefixed to the present edition. He thinks that _Wreshill_, and not _Wormhill_, must be meant, as there is no other evidence to show that Lady Percy had a house at Wormhill.
[99] i. e. _fumed_. This metaphorical use of the word has not occurred to me elsewhere.
[100] The charms of Anne had also attracted Sir Thomas Wyatt, and some of his poems evidently allude to his passion; he was afterwards closely questioned as to the nature of his intimacy with her. A very curious narrative of some particulars relating to this attachment, from the pen of a descendant of the poet, has fortunately been preserved among the MS. collections of Lewis the antiquary. A few copies of this memoir were printed in 1817, but as it has still almost the rarity of a manuscript, I shall enrich my Appendix by reprinting it as a most curious and valuable document relating to this eventful period of our history.
[101] In the very interesting memoir of Anne Boleyn, by George Wyat, which the reader will find in the Appendix, the queen's prudent conduct is mentioned, and the following anecdote related: 'These things being well perceived of the queen, which she knew well to frame and work her advantage of, and therefore the oftener had her (i. e. Anne Boleyn) at cards with her, the rather also that the king might have the less her company, and the lady the more excuse to be from him, also she esteem herself the kindlier used, and yet withal the more to give the king occasion to see the nail upon her finger. And in this entertainment, of time they had a certain game, that I cannot name, then frequented, wherein dealing, the king and queen meeting they stopt; and the young lady's hap was, much to stop at a king. Which the queen noting, said to her, playfully, '_My Lady Anne, you have good hap to stop at a king, but you are like others, you will have all or none_.'
[102] Yet nothing can be more strong than her expressions of gratitude and affection to the cardinal at this period when his assistance was of importance to her views. Two letters of hers to the cardinal have been published by Burnet, I. 55, [see our Appendix, Letter XI.] in which she says: "all the days of my life I am most bound of all creatures next the king's grace to love and serve your grace; of the which I beseech you never to doubt that ever I shall vary from this thought as long as any breath is in my body. And as touching your grace's trouble with the sweat, I thank our Lord that them that I desired and prayed for are scaped, and that is the king and you. And as for the coming of the Legate, I desire that much, and if it be God's pleasure, I pray him to send this matter shortly to a good end, and then I trust, my lord, to recompense part of your great pains." In another letter she says: "I do know the great pains and troubles that you have taken for me, both day and night, is never like to be recompensed on my part, but al only in loving you next the king's grace above all creatures living." In a third letter, published by Fiddes, "I am bound in the mean time to owe you my service: and then look what thing in the world I can imagine to do you pleasure in, you shall find me the gladdest woman in the world to do it, and next unto the king's grace, of one thing I make you full promise to be assured to have it, and that is my hearty love unfeignedly during my life." It should seem, therefore, unless we suppose her to have been insincere in her expression of gratitude, that her animosity did not proceed from any displeasure at the rupture of the affair with Lord Percy; but from subsequent causes. She was probably worked upon by the cardinal's enemies in the court.
[103] The name of this person was Giovanni Joacchino Passano, a Genoese; he was afterwards called Seigneur de Vaux. The emperor, it appears, was informed of his being in England, and for what purpose. The cardinal stated that Joacchino came over as a merchant, and that as soon as he discovered himself to be sent by the Lady Regent of France, he had made de Praet (the emperor's ambassador) privy thereto, and likewise of the answer given to her proposals. The air of mystery which attached to this mission naturally created suspicion, and after a few months, De Praet, in his letters to the emperor, and to Margaret, the governess of the Netherlands, expressed his apprehension that all was not right, and the reasons for his surmises. His letters were intercepted by the cardinal, and read before the council. Charles and Margaret complained of this insult, and the cardinal explained as well as he could. At the same time protesting against the misrepresentation of De Praet, and assuring them that nothing could be further from his wish than that any disunion should arise between the king his master and the emperor; and notwithstanding the suspicious aspect of this transaction, his dispatches both immediately before and after this fracas strongly corroborate his assertions. [See additional note at the end of the Life.] Wolsey suspected that the Pope was inclined toward the cause of Francis, and reminded him, through the Bishop of Bath, of his obligations to Henry and Charles. The Pope had already taken the alarm, and had made terms with the French king, but had industriously concealed it from Wolsey, and at length urged in his excuse that he had no alternative. Joacchino was again in England upon a different mission, and was an eyewitness of the melancholy condition of the cardinal when his fortunes were reversed. He sympathised with him, and interested himself for him with Francis and the Queen Dowager, as appears by his letters published in _Legrand, Histoire du Divorce de Henri VIII._
[104] Dr. Fiddes has justly observed, that Cavendish, in his account of these transactions, asserted some things not only without sufficient authority, but contrary to the evidence of documents which he has adduced. By these it appears, that if there was any delay in the supplies promised on the part of England it was purely accidental; and that the remissness of the emperor to furnish his quota was the principal cause of the extremity to which the Duke of Bourbon's army was reduced. Cavendish is also wrong in his relation of the siege of Pavia and its consequences. The fact is, that the Duke of Bourbon did not command in the town, but marched at the head of the imperial army to relieve it; and the garrison did not sally out until the two armies were engaged. The demonstrations of joy with which the victory at Pavia was received in London is also an argument for the sincerity of Henry and the cardinal at this time. The story of the treaty between Henry and Francis, said to have been found in the tent of the latter after the victory, is also a mere fiction. In the spirit of a true son of the Apostolic Church, Cavendish deprecates every thing which might tend to bring the Pope into jeopardy; and he cannot help bearing hard even upon the cardinal, because he was thought indirectly the cause 'of all this _mischief_.' What is here said receives confirmation from some interesting letters of the cardinal in the Appendix to Galt's Life of Wolsey, No. IV. V. VI. p. cxxxiv, &c. 4to edition, Lond. 1812.
[105] These intrigues, in which the cardinal bore so large a part, did not redound to the glory of his country. Our merry neighbours even then had begun to make our diplomatic inferiority the subject of their sport and ridicule. William Tindall, in his _Practice of popish Prelates_, referring to these events, tells us, "The Frenchmen of late dayes made a play or a disguising at Paris, in which the emperour daunsed with the pope and the French king, and weried them, the king of England sitting on a hye bench, and looking on. And when it was asked, why he daunsed not, it was answered, that he sate there, _but to pay the minstrels their wages onely_: as who should say, wee paid for all mens dauncing." _Tindall's Works_, p. 375. A. D. 1572. _W._
[106] A _brake_ here seems to signify a _snare_ or _trap_. The word has much puzzled the commentators on Shakspeare (See Measure for Measure,
## Act II. Sc. 1). One of its antient significations was a _sharp bit_
to break horses with. A farrier's _brake_ was a machine to confine or trammel the legs of unruly horses. An antient instrument of torture was also called _a brake_; and a thorny _brake_ meant an intricate thicket of thorns. Shakerly Marmion, in his comedy of 'Holland's Leaguer', evidently uses the word in the same sense with Cavendish:
"-------Her I'll make A stale to catch this courtier in _a brake_."
[107] The 3d Day of July (1526), the Cardinal of Yorke passed through the City of London, with many lords and gentlemen, to the number of twelve hundred horse----The 11th day of May he took shipping at Dover, and landed at Calais the same day.
_Grafton_, p. 1150.
[108] _Lanzen-Knechts_, the name by which these bands of German mercenaries were then designated.
[109] Cavendish uses this word again in his poems:
"Wherin was found a certyn _defuse_ clause Wrested by craft to a male intente." p. 139.
See _Fox's Acts_, &c. p. 1769:
"_Cook._ Then answere me, What sayest thou to the blessed sacrament of the altar? Tell me:
"_Jackson._ I answered; it is a _diffuse_ question, to aske me at the first dash, you promising to deliver me." See also p. 1574. "_Diffuse_ and _difficult_."
It appears to have been used in the sense of _obscure_, but _difficult_ is the reading of Grove's edition. I find _diffused_ explained by Cotgrave "_diffus_, _espars_, OBSCURE." And in a Latin Greek and English Lexicon by R. Hutton, printed at London by H. Bynneman, 1583, the Latin adverb, _obscure_, is interpreted "darkely, obscurely, DIFFUSELY."
[110] The great seal could not be carried out of the king's dominions without violating the law; letters patent were passed to enable Dr. Taylor to hold it in his absence.
[111] _Stradiots and Arbenois._ These were light armed cavalry, said by Guicciardini to have been Greek mercenaries in the service of Venice, retaining their Greek name στρατιώται. Arbenois is Albanians, _Albanois_, FR. The following passage from _Nicot Thresor de la Langue Françoise, ed. 1606. fol._ will fully explain this:
"A présent on apelle en particulier _Albanois_ ces hommes de cheval armez à la légère, autrement dit Stratiote, ou _Stradiots_ (par la consonne moyenne), qui portent les chapeaux à haute testière, desquels on se sert pour chevaux légers, qui viennent dudit pays d'Albanie, dont les Papes se servent encore de ce temps és garnisons de plusieurs villes du Saint siège, _Albani, olim Epirotæ_."
[112] In like manner, we saw, a little above, that at Calais he gave "benediction and pardon." From a letter to the cardinal, from Humfrey Monmouth, confined in the Tower on suspicion of heresy, we may gather what notion was entertained, even by comparatively enlightened men, of the efficacy of these pardons. "If I had broken most part of the Ten Commandments of God, being penitent and confessed (I should be forgiven) by reason of certain pardons that I have, the which my company and I had graunted, whan we were at Rome, going to Jerusalem, of the holy father the pope, _a pœna et a culpa_, for certain times in the year: and that, I trust in God, I received at Easter last past. Furthermore I received, when your grace was last at Pawles, I trust in God, your pardon of _a pœna_ _et a culpa_; the which I believe verily, if I had done never so great offences, being penitent and confessed, and axing forgiveness, that I should have forgiveness." _Strype's Ecclesiast. Memor._ vol. i. p. 248. Appendix. The cardinal had also a bull granted by Pope Leo Xth. A. D. 1518. to give in certain cases and conditions plenary remission from all sins. _Fiddes_, p. 48. Appendix. _W._
[113] Among other distinguished honours conferred by Francis upon the Cardinal was the singular privilege of pardoning and releasing prisoners and delinquents confined in the towns through which he passed, in the same manner as the king himself was used to do: the only culprits excluded from the power of pardon given him by this patent were those guilty of the most capital crimes.
[114] i. e. _Switzers_. Cavendish revels in his subsequent description of the _tall Scots_ who formed the French king's body guard.
[115]
Whose mule if it should be sold So gayly trapped with velvet and gold And given to us for our schare, I durst ensure the one thing As for a competent lyvynge This seven yeare we should not care. _Roy's Satire._
In the picture of the Champs de drap d'or, which has been engraved by the Society of Antiquaries, the cardinal appears mounted on a richly caparisoned mule.
[116] A previous negotiation of a singular nature had been begun, for the Bishop of Bath writes to the cardinal in March, 1527, that "Francis is very desirous to have the Princess Mary, and to have her delivered into his hands as soon as the peace is concluded. Our king pretends her non age, and will have all, pension, &c., concluded first. The Queen Regent is earnest also for the present marriage: Saying there is no danger, for she herself was married at xi. And for this match there might be a device to satisfy both sides, saying the princess will be well toward xii by August. At that time both princes should meet at Calais with a small company and charge, there her son, after the marriage solemnized, might abide himself for an hour or less with my Lady Princess; she said the king her son was a man of honour and discretion, and would use no violence, especially the father and mother being so nigh; meaning, that _conatus ad copulam cum illa, quæ est proxima pubertati, prudentia supplente ætatem_, should make every thing sure that neither party should now vary. So the king her son might be assured of his wife, and King Henry carry back his daughter till she should be accounted more able, &c. This overture our ambassadors think very strange." _Fiddes Collections_, p. 176. The Bishop of Bath returned into England soon after the cardinal went on his mission, to relate to Henry the course adopted by the cardinal in treating with Francis, and also to explain to him certain devices concerning his own secret matters. _Mr. Master's Collections._
[117] Skinner explains this word, _a curtain_. It evidently signifies here an enclosed or divided space or seat, decorated with rich draperies or curtains. In another place we have _a traverse of sarsenet_, which confirms Skinner's explanation.
[118] Grises, greeses, or _steps_, for it was spelt various ways according to the caprice of the writer, from the Latin _gressus_.
[119] The _roodeloft_ was the place where the cross stood; it was generally placed over the passage out of the church into the chancel.
[120] The passage within brackets is not to be found in any of the more recent MSS., nor in Dr. Wordsworth's edition.
[121] Erasmus, in a letter to Aleander, dwells with delight upon this custom:
"Quanquam si Britanniæ dotes satis pernosses Fauste, næ tu alatis pedibus, huc accurreres; et si podagra tua non sineret, Dædalum te fieri optares. Nam ut e pluribus unum quiddam attingam. Sunt hic nymphæ divinis vultibus, blandae, faciles, et quas tu tuis Camænis facile anteponas. _Est præterea mos nunquam satis laudatus_: Sive quo venias omnium osculis exciperis; sive discedas aliquo, osculis demitteris: redis? redduntur suavia; venitur ad te? propinantur suavia: disceditur abs te? dividuntur basia: occuritur alicubi? basiatur affatim: denique, quocunque te moveas, suaviorum plena sunt omnia. Quæ si tu, Fauste, gustasses semel quam sint mollicula, quam fragrantia, profecto cuperes non decennium solum, ut Solon fecit, sed ad mortem usque in Anglia peregrinari." _Erasmi Epistol._ p. 315, edit. 1642. "It becometh nat therefore the persones religious to folowe _the maner of secular persones_, that in theyr congresses and commune metyngs or departyng done use to kysse, take hands, or such other touchings, that good religious persones shulde utterly avoyde." _Whytford's Pype of Perfection._ fol. 213. b. A. D. 1532. _W._
[122] This name is spelt _Creeky_ and _Crykky_ in the autograph MS. In Wordsworth's edition it is Crokey. Grove has it _Crockly_, and two of the MSS. copies _Crokir_. I know not whether I have divined the true orthography, but there was a noble family of this name at the time.
[123] _Evensong._ "Which persons for their waiting befoir noon hath licence at afternoon to go about their own business from the saide noon to iij of the clocke that evensong begin."
_Northumberland Household Book_, p. 310.
[124] The shalme, or shawm, was a wind instrument like a hautboy, with a swelling protuberance in the middle. In "Commenius's Visible World," translated by Hoole, 1659, the Latin word _gingras_ is translated by shawn, and the form of the instrument is represented as below. Its proper name appears to have been _shawme_; it is derived from the Teutonic. Drayton mentions it as shrill-toned: 'E'en from the shrillest _shaum_ unto the cornamute.'
_Polyolbion_ v. iv. p. 376.
[Illustration]
[125] _Now_, Wordsworth's edit. The passages within brackets which follow are not found in any other manuscript: a space almost always marking the deficiency of this relation, and the succeeding account of the libels of the French against the cardinal.
[126] Catherine Reneé, one of the daughters of Louis the Twelfth. It does not seem that this exposition of the cardinal's views in regard to the union of Henry with this princess, in case of a divorce, were without foundation, for he persuaded himself that Henry's passion for Anne Boleyn would soon subside, and thought this alliance a sure mode of perpetuating the peace and union between the sovereigns. The other part of the assertion was proved true by the subsequent treaty, in which it was agreed that the Princess Mary should marry either Francis, or the Duke of Orleans; the first if he should remain a widower until she was of sufficient age, the second if it seemed expedient that Francis should keep his faith to the emperor, and marry his sister Leonora, to whom he was contracted by the Treaty of Madrid. Hence the necessity of keeping these designs secret, and the cardinal's anger at their developement.
[127] This passage stands in the ordinary MSS., and in Dr. Wordsworth's edition, in the following abridged and confused manner. The transcribers of the MSS. appear to have been sensible that their copy was defective, for in several of them one or two blank leaves are here left.
"Now shortly after there were divers malicious practices pretended against us by the French, who by their theft somewhat impaired us: whereupon one of them, being a man I was well acquainted with, maintained a seditious untruth, openly divulged, and set forth by a subtle and traitorous subject of their realm, saying also that he doubted not, but the like had been attempted within the king of England his majesty's dominions; but to see so open and manifest blasphemy to be openly punished, according to their traitorous deserts, notwithstanding I saw but small redress."
[128] The twentieth of October, A. D. 1527. The embassadors were the Maréchal de Montmorency, the Bishop of Bayonne, the President of Rouen, and Monsieur d'Humieres.
[129] The book of ceremonies (compiled under the influence of the Bishops Gardiner and Tonstall, and in opposition to that of Cranmer, about the year 1540, and designed to retain in the church many operose and superstitious rites, by setting them off with the aids of a philosophical and subtle interpretation), describing in succession the different parts of the Canon of the Mass, proceeds thus, "Then saith the priest _thrice_, _Agnus Dei, qui tollis peccata mundi, &c._ advertising us of _three_ effects of Christ's passion; whereof the _first_ is, deliverance from the misery of sin; the _second_ is from pain of everlasting damnation; wherefore he saith twice _Miserere nobis_, that is to say, _Have mercy on us_; and the _third_ effect is, giving of everlasting peace, consisting in the glorious fruition of God." _Strype's Ecclesiastical Memorials_, Vol. i. p. 289. Records. See also _Mirror of our Lady_. fol. 189, and _Becon's Works_. Vol. iii. fol. 49. A. D. 1564. _W._
[130] These cupboards or rather sideboards of plate were necessary appendages to every splendid entertainment. The form of them somewhat resembled some of the old cumbrous cabinets to be found still in ancient houses on the continent. There was a succession of step-like stages, or desks, as Cavendish calls them, upon which the plate was placed. The reader will have a better conception than description can convey of this piece of antient ostentation, from a print in a very curious work by Julio Bello, entitled LAUREA AUSTRIACA: _Francof._ 1627, folio, p. 640. Where our King James I. is represented entertaining the Spanish ambassadors in 1623.
[131] _Proface._ An expression of welcome equivalent to Much good may it do you! Mr. Steevens conjectured it to be from the old French expression, '_Bon prou leur face_,' which is to be found in Cotgrave _in voce_ PROU. This was a happy conjecture of Mr. Steevens, for Mr. Nares has pointed out its true origin in the old Norman-French or Romance language: 'PROUFACE souhait qui veut dire, bien vous fasse, _proficiat_.' ROQUEFORT. _Glossaire de la Langue Romane._
[132] 'Mademoiselle de Boulan à la fin y est venue, et l'a le Roy logée en fort beau logis, qu'il a fait bien accoustrer tout auprès du sien, et luy est la cour faicte ordinairement tous les jours plus grosse que de long temps ne fut faicte à la Royne.'
_Lettre de l'Evesque de' Bayonne._
[133] It is a question of fact which has been warmly debated, whether the suffrages of the Universities in Henry's favour were purchased by money. It does not seem very necessary that _we_ should enter into this dispute. But any one who wishes so to do, may consult _Burnet's Hist. of the Reformation_, Vol. iii. p. 401, Appendix. _Harmer's Specimen of Errors_, p. 7. _Fiddes's Life of Wolsey_, p. 420. _Poli Epistolæ_, Vol. i. p. 238. A. D. 1744. _W._
[134] Eight of these determinations soon after were printed in one volume, with a long Discourse in support of the judgments contained in them, under the following title: "The Determinations of the moste famous and moste excellent Universities of Italy and Fraunce, that it is so unlefull for a man to marry his Brother's Wyfe, that the Pope hath no power to dispence therewith: imprinted by Thomas Berthelet the viith day of Novembre, 1531." They were also published in Latin: in which language they are exhibited by Bishop Burnet in his _Hist. of the Reformation_, Vol. i.