Chapter 2 of 5 · 3892 words · ~19 min read

Part 2

While the proofs of this Introduction were being read, some valuable data were brought to the author’s attention by Miss Sophia A. Walker, who was for many years a teacher of art in New York City. Certain matters of her family history establish the existence of another headquarters for the manufacture of American lace, samples from which are shown in Plates 107–109. Miss Walker says:

“It surprised one reader of Mrs. Candace Wheeler’s book on embroidery to be informed that it is not known how the lace industry came into this country—possibly, it was thought, through the French settlements of Canada, perhaps through Mexico and New Orleans—for she had supposed that everybody knew what she had known from childhood: that bobbins, net, footing, and cards full of beading, or purling, were made by her grandfather, Dean Walker; also that a cap of this net, with a two-and-a-half-inch edge, was embroidered for herself by Julia Adams, wife of Horatio Mason, her maternal grandfather! So she gives here the true story of the rise—and fall—of the lace industry at Medway, Massachusetts, on the upper reaches of the Charles River, as told in the reminiscences of her father, Rev. Horace Dean Walker (1815–1885), and of her mother, Mercy Adams Mason Walker (1823–1923), supplemented by Orion Mason, the town historian, who has kindly furnished dates and facts.

“Dean Walker, a man of immense energy, made machinery on the Medway. He was also associated there with his father, Comfort Walker, in cotton and grist mills founded in 1818 (the year in which the Stars and Stripes became the national flag) and in other enterprises.

“Among these was the making of ‘coach lace,’ a fine gimp from three to five inches wide, used to trim hacks and coaches. Two Englishmen, brothers named Bestrick, a machinist and a weaver, were in their employ. These two talked so much about the lace machines of the old country that Dean Walker agreed to support their families while they built such a machine, after which he and they were to manufacture in partnership. They made a machine of 1260 shuttles, which people came leagues to see. Dean Walker himself was inventor of a sewing machine; a patent for car wheels, signed by Andrew Jackson, was in the family archives; and he received from the Franklin Institute of the State of Pennsylvania the award of a silver medal [still preserved by the family; see Plate 110] for his lace. It is, then, reasonable to infer that his wit as well as his purse helped in the making of that machine.

“The net was woven and the decoration of it taught in a stone building which he erected, and which is still standing in Hillside Court. It is known as the Lace Shop, though occupied as a dwelling-house by a Polish family. The net was carried about to neighboring farms and villages to be embroidered. Only last summer my mother told me with what zest her mother and her aunt would hasten the morning’s household routine so that they might sit down to those fascinating embroidery frames. One cannot but feel that her gracious ways, refinement, and feeling for beauty, continuing through a life of more than a hundred years, were nurtured by the atmosphere of that lovely home industry.

“We know that James Bestrick came to Medway in 1823. He moved away in 1830. When the tariff was removed, the infant industry died an untimely death.”

We learn that Limerick lace had a great vogue in parts of the United States from about 1810 to 1840. It would seem that the wearing of the poke bonnet dictated by fashion about that time must have greatly encouraged the making of the large veils which every woman wanted to have hanging from her hat and down her side. They were seemingly made everywhere, in city, in country, even in remote farmhouses. It is said that Miss Porter of the famous Farmington School wore one as long as she lived, “because,” she said, “it is so convenient to use if you have any occasion to blush.”

In the early schools for girls more attention seems to have been given to instruction in needlework, lace-making, and embroidery than to anything else except manners and deportment. Before the Revolution a boarding school was kept in Philadelphia, in Second Street near Walnut, by a Mrs. Sarah Wilson, who advertised thus:

Young ladies may be educated in a genteel manner, and pains taken to teach them in regard to their behaviour, on reasonable terms. They may be taught all sorts of fine needlework, viz., working on catgut or flowering muslin, sattin stitch, quince stitch, tent stitch, crossstitch, open work, tambour, embroidering curtains or chairs, writing and cyphering. Likewise waxwork in all its several branches, never as yet particularly taught here; also how to take profiles in wax, to make wax flowers and fruits and pin-baskets.

We also quote the following from _Diary of a Boston School Girl_, by Alice Morse Earle (page 105):

Madam Smith was evidently Anna’s teacher in sewing. The duties pertaining to a sewing school were, in those days, no light matter. From an advertisement of one I learn that there were taught at these schools:

“All kinds of Needleworks, viz: point, Brussels, Dresden, Gold, Silver and Silk Embroidery of every kind. Tambour, Feather, India and Darning, Spriggins with a Variety of Open-work to each. Tapestry plain, lined and drawn. Catgut, black and white, with a number of beautiful Stitches. Diaper and Plain Darnings. French Quiltings, Knitting, Various Sorts of markings with the Embellishments of Royal cross, Plain cross, Queen, Irish and Tent Stitches.”

In _Chronicles of a Pioneer School_, by E. N. Vanderpoel, Mrs. Phebe Augustus Ely Avery writes thus of her aunt:

I can tell you little that can be of use to you of my Aunt Caroline [Ely]. I know that she had a school for young ladies and taught painting, embroidery, working lace, etc. but she married before my remembrance Mr. Joel Steele and went to Bloomfield, N. J., to reside, and I saw her but seldom until the latter part of her life.

She lived to be ninety years of age and retained her love for embroidery and various kinds of fancy work, almost to the last; doing beautiful work, when nearly, or quite eighty.

She was a great reader and well posted always on past and current events.

A careful examination of the laces and embroideries done by our forebears proves them to have been not only artists—for many drew their own designs—but also most careful and conscientious craftswomen. Do we wonder at it when we consider the way in which they were brought up? To give some idea of their training, we will quote from diaries of pupils of Miss Sarah Pierce in the Litchfield Academy, Litchfield, Connecticut, from 1792 to 1833. Bear in mind that this academy was not like the boarding schools of today. There was no dormitory. The girls were boarded in the homes of Litchfield families. At the same time the town was full of young men students attending Judge Reeve’s law school, the first founded in the United States. These young men were also boarded in homes. Henry Ward Beecher writes in his _Life_: “Equally marked was Litchfield at that day for its social and moral as for its natural advantages. The law school of Judges Reeve and Gould, and the young ladies’ school of the Misses Pierce, made it an educational center scarcely second in the breadth of its influence to any in the land, and attracted a class of residents of high social position.”

Lucy Sheldon, born in Litchfield in 1788, daughter of Dr. Daniel Sheldon, a well-known Connecticut physician, writes thus in her diary at the age of fourteen:

Monday. This day Miss Pierce began her school I attended, resolving to renew my former studies with greater assiduity than ever, and shall endeavor to improve enough to merit the approbation of my Parents and instructress, Painted on my picture of the hop gatherers, and read grammar.... Friday, Painted and read, Heard Miss Pierce tell our faults, had the pleasure to hear her say she had seen no fault in me for the week past.... Saturday, Painted and read in the explanation of the Catechism.... Sunday; In the afternoon read in Baron Haller’s letters to his daughter ... attended meeting.... Tuesday; Rose at sunrise, attended school, learnt a grammar lesson, & wrote my Journal, In the afternoon painted and spelt.

Saturday, [Miss Pierce] read a sermon from Blair particularly addressed to young people which recommended the necessity of being pious & industrious.... Have done nothing for these two or three weeks past worth notice except, having read through pilgrim’s progress, which I admire very much, and Lord Chesterfield’s Letters to his Son and think it would be well for every young Lady to read it....

Sunday. Did not attend meeting on account of the weather, In the evening read in Don Quixote and am pleased with his factious humor and Sancho’s credulous disposition. Sunday. Read ten chapters in the Bible, attended meeting all day, & heard two very good sermons, read twenty chapters in the Bible after meeting, Monday. Began to write the history of Rome.... Thursday. Attended a private school ball. Saturday. Copied history, recited geography, and heard our faults told ... have had the honor of being chosen candidate for the prize, In the afternoon copied plays for Miss Pierce, In the evening read. Monday. Had the pleasure of finding Miss —— at our house, assisted in getting tea, & spent the evening very agreeably.

Tuesday. In the evening copied my part of _Ruth_ [a play written by Miss Pierce for her pupils to act]....

Thursday. Rehearsed my part, drew on my map & wrote. Friday, was fast, attended meeting all day, Thought Mr. Huntington preached better than I had ever heard him before. Saturday. Drew on my map and rehearsed my part, heard the young ladies say their plays.

1803. Saturday, Feb. 4th.... Heard Miss Pierce read us a piece on discretion from the _Spectator_ which I admired very much, In the afternoon sewed.

Wednesday 8th.... I took a music lesson.

Saturday 11th. Wrote and did some plain sewing in the afternoon mended, In the evening read twelve Chapters in the Bible.

Saturday 26th. Came to school, took a music lesson, and returned home again, for the past week I have studied three geography lessons and two grammar lessons, have attended ciphering one evening, having been sick, the greater part of the week, spent the remainder of the day in doing nothing we had this week, studied Egypt, etc. I have heard the history read twice this week.

Saturday 12th.... sewed, read 35 pages in Homer’s Iliad.

Saturday, 19th, Have studied for the week past two geography lessons, painted and made a frock, been to ciphering three evenings, I have studied the Latitude of every kingdom, and island in the world.

Saturday 26th.... spent as usual in studying geography, hearing the history & painting ... have studied the boundaries of the seas & description of the New England States etc., Miss Pierce gave me 9 credit marks for my frock....

Lucy Sheldon married Theron Beach, and continued to live in her father’s house to the age of one hundred years. Her water-color of the Hop Pickers hangs there still.

Diary of Mary Bacon, of Roxbury, Connecticut, in the fifteenth year of her age:

I left Roxbury at eleven o’clock Thursday June 10 1802, accompanied by my Father after riding about ten miles we stopped at Mr. Mosely about three o’clock where we refreshed ourselves and mounted our horses about four ... saw many beautiful meadows and the little birds warbling sweet notes ... we reach’d Litchfield about Six o’clock. Papa got me into Board at Mr. Andrew Adams’s.

Monday, June 4. arose about half past five took a walk with Miss Adams to Mr. Smith’s to speak for an embroidery frame after breakfast went to school heard the young Ladies read history studied a Geography lesson and recited it. Afternoon I read and spelt, after my return home my employment was writing and studying I spent the evening with Mrs. Adams....

Sunday June 27th Mrs. Adams in the afternoon read in Moral Entertainments which were excellent. After meeting read in the book called female education....

Thursday July 1 ... took a lesson in music, returned to Mr. Adams, pricked off 2 or three tunes....

Wednesday July 7 had the pleasure of attending independence ball....

Saturday July the 10 ... in the Afternoon went to Parson Champion’s with the young Ladies to quilting....

July 14th Arose at four wrote two Letters....

Wednesday July 21st Arose at half past four O’clock took a lesson in music at five in the morning.

July 27th ... heard Mrs. Adams good advice....

Wednesday.... Miss Pierce drew my landscape....

Friday August 27th ... school was dismissed at four went to dansing school....

Friday Sept 3rd ... got me a white vail....

Thursday September 9th 1802 ... spent the Rest of The Day in writing my Gurnal Spent The Eavening in Picking wool....

Tuesday September 14 1802.... I Neglected my Gurnal Ever Since I received my Piano Fort the 9 of October [September?].

From Caroline Chester’s diary, 1815 (she was fifteen years old):

Dec. 19th It is one of Miss Pierce’s rules to have her scholars rise before sunrise and Dr. Swift observes “that he never knew any man to come to greatness and eminence who lay in bed of a morning.” Czar Peter, a famous philosopher, used to rise to see the morning break, and used to say that he wondered how a man could be so stupid as not to rise to see the most glorious sight in the universe; that they took delight in looking at a beautiful picture, the trifling work of a mortal, but neglected one painted by the hand of the Deity.

Miss Pierce formulated a set of rules for her pupils, copies of which, belonging to several of them, are still extant. These rules, made in 1825, show Miss Pierce to have felt that all actions, small and great, should be controlled by the highest principles. From a copy made by Sarah Kingsbury, of Waterbury, we take the following:

(1) You are expected to rise early and be drest neatly, to exercise before breakfast and to retire to rest when the family in which you reside desire you to and you must consider it a breach of politeness if you are requested a second time to rise in the morning or retire in the evening.

(2) You are requested not only to exercise in the morning but also in the evening sufficiently for the preservation of health.

(3) It is expected that you never detain the family by unnecessary delay either at meals or family prayers; to be absent when grace is asked at table and when the family have assembled to read the word of God and to solicit His favour discovers a want of reverence to His holy name, a cold and insensible heart which feels no gratitude for the innumerable benefits received daily from his hand.

(4) It is expected as rational and immortal beings that you read a portion of the scripture both morning and evening with meditation and prayer, that you never read the word of God lightly or make use of any scriptural phrase in a light manner.

(5) It is expected that you attend public worship every Sabbath unless some unavoidable circumstance prevent which you dare to offer as a sufficient apology in the day of Judgment.

(6) Your deportment must be grave and decent while in the house of God and you must remember that all light conduct in a place of worship is offensive to well-bred people and highly displeasing to your Maker and Preserver.

(7) The Sabbath must be kept holy, no part of it wasted in sloth, frivolous conversation or light reading. Remember dear youth that for every hour, but particularly for the hours of the Sabbath you must give an account to God.

(8) Every hour during the week must be fully occupied either in useful employment or rational amusement while out of school; two hours must be employed each day in close study and every hour during the week must be fully occupied.

(9) No person must interrupt their companions either in school or in the hours devoted to study by talking, laughing, or any unnecessary noise.

(10) Those hours devoted to any particular occupation must not be devoted to any other employment. Nothing great can be accomplished without attention to order and regularity.

(11) The truth must be spoken at all times, on all occasions though it might appear advantageous to tell a falsehood.

(12) You must suppress all emotion of anger and discontent. Remembering how many blessings God is continually bestowing upon you for which he requires not only contentment but a cheerful temper.

(13) You are expected to be polite in your manners, neat in your person and room, careful of your books and clothes, attentive to economy in all your expenses.

Under such influences and guided by such principles our American lace-makers grew up. These Litchfield schoolgirls were typical of their class. If we wonder at the quantity and beauty of the lace of a hundred years ago, we must remember how little amusement there was for young people. There were few books and newspapers, no afternoon teas, no bridge, no movies, few theaters, and no matinées; so that a quiet afternoon with time to design and carry to a finish an embroidered collar for one’s best gown, or a lace veil with which to decorate one’s Sunday bonnet, was a great pleasure.

An interesting fact about American lace is that it has been so little commercialized. At Ipswich “Aunt Mollie” Caldwell called once a week at the houses where the pillow lace was made, took it to Boston by stagecoach, and brought back the tea, coffee, sugar, French calico, etc., needed by the makers; but the lace-bark tree grew at its own sweet will in Jamaica, the Indians made their lace for use or adornment when the spirit moved them, and in the intervals of hard household work our young women relieved the pressure by making for their own or a friend’s costume, or for decoration, some dainty bit of lace or embroidery not to be bought in shops. (It has been impossible to refrain from adding samples of embroidery to the lace selected for illustration, as the two have been so much combined.) The same spirit has presided over American lace-making to this day.

An excellent further illustration of the principles in which the American lace-makers of many years ago were trained is to be found in a set of six little manuals for all kinds of needlework, published in New York in 1843:

_J. S. Redfield, Clinton Hall, Corner of Nassau and Beekman streets. Publishes, and has for sale, wholesale and retail, the following popular books_:

LADIES’ HAND-BOOKS.

A series of hand-books for Ladies, edited by an American Lady—elegantly bound with fancy covers and gilt edges. Imperial 32mo.

No. 1. Baby Linen—Containing Plain and Ample Instructions for the preparation of an Infant’s Wardrobe; with engraved patterns.

“Indispensable to the young wife.”—_World of Fashion._

No. 2. Plain Needlework—Containing Clear and Ample Instructions whereby to attain proficiency in every department of this most Useful Employment; with engravings.

“It should be read by every housekeeper, and is highly useful to the single lady.”—_Ladies’ Court Circular._

No. 3. Fancy Needlework and Embroidery—Containing Plain and Ample Directions whereby to become a perfect Mistress of those delightful Arts; with engravings.

“The directions are plain and concise, and we can honestly recommend the volume to every reader.”—_New La Belle Assemblee._

No. 4. Knitting, Netting, & Crochet—Containing Plain Directions by which to become proficient in those branches of Useful and Ornamental Employment; with engravings.

“A more useful work can hardly be desired.”—_Court Gazette._

No. 5. Embroidery on Muslin and Lacework, and Tatting—Containing Plain Directions for the Working of Leaves, Flowers, and other Ornamental Devices; fully illustrated by Engravings.

“It should find its way into every female school.”—_Gazette of Education._

No. 6. Millinery and Dressmaking—Containing Plain Instructions for making the most useful Articles of Dress and Attire; with engraved patterns.

“In this age of economy, we are glad to welcome this practical book.”—_La Belle Assemblee._

The first volume opens with a rhapsody on the birth of an infant, followed by minute directions for the cutting and making of its little garments. In the next volume, on “The Art of Plain Needlework,” we find an

INTRODUCTION:

To become an expert needle-woman should be an object of ambition to every lady. Never is beauty and feminine grace so attractive as when engaged in the honorable discharge of household duties and domestic cares. The subject treated of in this little manual is one of vast importance, and to which we are indebted for a large amount of the comforts we enjoy; as without its aid we should be reduced to a state of misery and destitution, of which it is hardly possible to form an adequate conception. To learn, then, how to fabricate articles of dress and utility for family use, or, in the case of ladies blessed with the means of affluence, for the aid and comfort of the deserving poor, should form one of the most prominent branches of female education. And yet experience must have convinced those who are at all conversant with the general state of society, that it is a branch of study to which nothing like due attention is paid in the usual routine of school instruction. The effects of this are often painfully apparent in after life, when, from a variety of circumstances, such knowledge would be of the highest advantage, and subservient to the noblest ends, either of domestic comfort or of active benevolence.

The records of history inform us of the high antiquity of the art of needlework, and its beautiful mysteries were among the earliest developments of female taste and ingenuity. As civilization increased, new wants called forth new exertions: the loom poured forth its multifarious materials, and the needle, with its accompanying implements, gave form and utility to the fabrics submitted to its operations. No one can look upon the NEEDLE without emotion: it is a constant companion throughout the pilgrimage of life. We find it the first instrument of use placed in the hand of budding childhood, and it is found to retain its usefulness and charm even when trembling in the grasp of fast declining age....

In the first chapter of the same volume we read:

To secure economy of time, labor, and expense ... the lady who intends to engage in the domestic employment of preparing the linen necessary for personal and family use, should be careful to have all her materials ready ... before commencing work. The materials are ... well known.... We shall therefore proceed at once to give plain directions by which any lady may soon become expert in this necessary department of household uses, merely observing, that a neat work-box well supplied ... should be provided, and ... furnished with a lock and key....