Chapter 8
, of "The Adventures of Joseph Andrews."]
SAMUEL JOHNSON
Born in 1709, died in 1784; son of a bookseller; educated at Oxford, where he made a translation into Latin of Pope's "Messiah"; established a school near Lichfield in 1736, which soon failed; among its pupils David Garrick, with whom he went to London in 1737; issued the plan of his "Dictionary" in 1747, and published it in two volumes in 1755; published "The Vanity of Human Wishes" in 1749; started _The Rambler_, a periodical, in 1750; writing nearly the whole of it; wrote "Rasselas" in 1759; went to Scotland with Boswell in 1773; published an edition of Shakespeare in 1765.
I
ON PUBLISHING HIS "DICTIONARY"[22]
It is the fate of those who toil at the lower employments of life to be rather driven by the fear of evil than attracted by the prospect of good; to be exposed to censure without hope of praise; to be disgraced by miscarriage, or punished for neglect, where success would have been without applause, and diligence without reward.
Among these unhappy mortals is the writer of dictionaries; whom mankind have considered, not as the pupil, but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths through which learning and genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few....
In hope of giving longevity to that which its own nature forbids to be immortal, I have devoted this book, the labor of years, to the honor of my country, that we may no longer yield the palm of philology without a contest to the nations of the continent. The chief glory of every people arises from its authors: whether I shall add anything by my own writings to the reputation of English literature, must be left to time; much of my life has been lost under the pressures of disease; much has been trifled away; and much has always been spent in provision for the day that was passing over me; but I shall not think my employment useless or ignoble if, by my assistance, foreign nations and distant ages gain access to the propagators of knowledge, and understand the teachers of truth; if my labors afford light to the repositories of science, and add celebrity to Bacon, to Hooker, to Milton, and to Boyle.
When I am animated by this wish, I look with pleasure on my book, however defective, and deliver it to the world with the spirit of a man that has endeavored well. That it will immediately become popular, I have not promised to myself; a few wild blunders and risible absurdities, from which no work of such multiplicity was ever free, may for a time furnish folly with laughter, and harden ignorance into contempt; but useful diligence will at last prevail, and there never can be wanting some who distinguish desert, who will consider that no dictionary of a living tongue ever can be perfect, since, while it is hastening to publication, some words are budding and some falling away; that a whole life can not be spent upon syntax and etymology, and that even a whole life would not be sufficient; that he whose design includes whatever language can express, must often speak of what he does not understand; that a writer will sometimes be hurried by eagerness to the end, and sometimes faint with weariness under a task which Scaliger compares to the labors of the anvil and the mine; that what is obvious is not always known, and what is known is not always present; that sudden fits of inadvertency will surprize vigilance, slight avocations will seduce attention, and casual eclipses of the mind will darken learning; and that the writer shall often in vain trace his memory at the moment of need for that which yesterday he knew with intuitive readiness, and which will come uncalled into his thoughts tomorrow.
In this work, when it shall be found that much is omitted, let it not be forgotten that much likewise is performed; and tho no book was ever spared out of tenderness to the author, and the world is little solicitous to know whence proceeded the faults of that which it condemns, yet it may gratify curiosity to inform it, that the English Dictionary was written with little assistance of the learned, and without any patronage of the great; not in the soft obscurities of retirement, or under the shelter of academic bowers, but amid inconvenience and distraction, in sickness and in sorrow. It may repress the triumph of malignant criticism to observe, that if our language is not here fully displayed, I have only failed in an attempt which no human powers have hitherto completed. If the lexicons of ancient tongues, now immutably fixt, and comprized in a few volumes, be yet, after the toil of successive ages, inadequate and delusive; if the aggregated knowledge and cooperating diligence of the Italian academicians did not secure them from the censure of Beni;[23] if the embodied critics of France, when fifty years had been spent upon their work, were obliged to change its economy, and give their second edition another form, I may surely be contented without the praise of perfection, which if I could obtain in this gloom of solitude, what would it avail me? I have protracted my work till most of those whom I wished to please have sunk into the grave, and success and miscarriage are empty sounds. I therefore dismiss it with frigid tranquillity, having little to fear or hope from censure or from praise.
II
POPE AND DRYDEN COMPARED[24]
Pope profest to have learned his poetry from Dryden, whom, whenever an opportunity was presented, he praised through his whole life with unvaried liberality; and perhaps his character may receive some illustration, if he be compared with his master.
Integrity of understanding and nicety of discernment were not allotted in a less proportion to Dryden than to Pope. The rectitude of Dryden's mind was sufficiently shown by the dismission of his poetical prejudices, and the rejection of unnatural thoughts and rugged numbers. But Dryden never desired to apply all the judgment that he had. He wrote, and profest to write, merely for the people; and when he pleased others he contented himself. He spent no time in struggles to rouse latent powers; he never attempted to make that better which was already good, not often to mend what he must have known to be faulty. He wrote, as he tells us, with very little consideration; when occasion or necessity called upon him, he poured out what the present moment happened to supply, and, when once it had passed the press, ejected it from his mind; for when he had no pecuniary interest, he had no further solicitude.
Pope was not content to satisfy: he desired to excel, and therefore always endeavored to do his best: he did not court the candor, but dared the judgment of his reader, and expecting no indulgence from others, he showed none to himself. He examined lines and words with minute and punctilious observation, and retouched every part with indefatigable diligence, till he had left nothing to be forgiven.
For this reason he kept his pieces very long in his hands, while he considered and reconsidered them. The only poems which can be supposed to have been written with such regard to the times as might hasten their publication, were the two satires of "Thirty-eight," of which Dodsley[25] told me that they were brought to him by the author that they might be fairly copied. "Almost every line," he said, "was then written twice over. I gave him a clean transcript, which he sent some time afterward to me for the press with almost every line written twice over a second time."
His declaration, that his care for his works ceased at their publication, was not strictly true. His parental attention never abandoned them; what he found amiss in the first edition, he silently corrected in those that followed. He appears to have revised the "Iliad," and freed it from some of its imperfections; and the "Essay on Criticism" received many improvements after its first appearance. It will seldom be found that he altered without adding clearness, elegance, or vigor.
Pope had perhaps the judgment of Dryden, but Dryden certainly wanted the diligence of Pope.
In acquired knowledge the superiority must be allowed to Dryden, whose education was more scholastic, and who, before he became an author, had been allowed more time for study, with better means of information. His mind has a larger range, and he collects his images and illustrations from a more extensive circumference of science. Dryden knew more of man in his general nature, and Pope in his local manners. The notions of Dryden were formed by comprehensive speculation, and those of Pope by minute attention. There is more dignity in the knowledge of Dryden, and more certainty in that of Pope.
Poetry was not the sole praise of either; for both excelled likewise in prose; but Pope did not borrow his prose from his predecessor. The style of Dryden is capricious and varied, that of Pope is cautious and uniform. Dryden obeys the motions of his own mind, Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rapid, Pope is always smooth, uniform, and gentle. Dryden's page is a natural field, rising into inequalities, and diversified by the varied exuberance of abundant vegetation; Pope's is a velvet lawn, shaven by the scythe, and leveled by the roller.
Of genius, that power which constitutes a poet, that quality without which judgment is cold and knowledge is inert, that energy which collects, combines, amplifies, and animates, the superiority must, with some hesitation, be allowed to Dryden. It is not to be inferred, that of this poetical vigor Pope had only a little because Dryden had more; for every other writer since Milton must give place to Pope; and even of Dryden it must be said, that if he has brighter paragraphs, he has not better poems. Dryden's performances were always hasty, either excited by some external occasion, or extorted by domestic necessity; he composed without consideration, and published without correction. What his mind could supply at call, or gather in one excursion, was all that he sought, and all that he gave. The dilatory caution of Pope enabled him to condense his sentiments, to multiply his images, and to accumulate all that study might produce or chance might supply. If the flights of Dryden, therefore, are higher, Pope continues longer on the wing. If of Dryden's fire the blaze is brighter, of Pope's the heat is more regular and constant. Dryden often surpasses expectation, and Pope never falls below it. Dryden is read with frequent astonishment, and Pope with perpetual delight.
III
LETTER TO CHESTERFIELD ON THE COMPLETION OF THE "DICTIONARY"[26]
My Lord: I have been lately informed by the proprietor of the _World_ that two papers, in which my Dictionary is recommended to the public, were written by your Lordship. To be so distinguished is an honor, which, being very little accustomed to favors from the great, I know not well how to receive, or in what terms to acknowledge.
When, upon some slight encouragement, I first visited your Lordship, I was overpowered, like the rest of mankind, by the enchantment of your address, and could not forbear to wish that I might boast myself _le vainqueur du vainqueur de la terre_--that I might obtain that regard for which I saw the world contending; but I found my attendance so little encouraged, that neither pride nor modesty would suffer me to continue it. When I had once addrest your Lordship in public, I had exhausted all the art of pleasing which a retired and uncourtly scholar can possess. I had done all that I could; and no man is well pleased to have his all neglected, be it ever so little.
Seven years, my lord, have now passed since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement, or one smile of favor. Such treatment I did not expect, for I never had a patron before.
The shepherd in Virgil grew at last acquainted with Love, and found him a native of the rocks.
Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground, encumbers him with help? The notice which you have been pleased to take of my labors, had it been early had been kind: but it has been delayed till I am indifferent, and can not enjoy it; till I am solitary, and can not impart it; till I am known, and do not want it. I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the public should consider me as owing that to a patron which Providence has enabled me to do for myself.
Having carried on my work thus far with so little obligation to any favorer of learning, I shall not be disappointed tho I should conclude it, if less be possible, with less; for I have been long wakened from that dream of hope in which I once boasted myself with so much exultation, my lord,
Your Lordship's most humble, most obedient servant,
SAM. JOHNSON.
IV
ON THE ADVANTAGES OF LIVING IN A GARRET[27]
Nothing has more retarded the advancement of learning than the disposition of vulgar minds to ridicule and vilify what they can not comprehend. All industry must be excited by hope; and as the student often proposes no other reward to himself than praise, he is easily discouraged by contempt and insult. He who brings with him into a clamorous multitude the timidity of recluse speculation, and has never hardened his front in public life, or accustomed his passions to the vicissitudes and accidents, the triumphs and defeats of mixt conversation, will blush at the stare of petulant incredulity, and suffer himself to be driven, by a burst of laughter, from the fortresses of demonstration. The mechanist will be afraid to assert before hardy contradictions the possibility of tearing down bulwarks with a silkworm's thread; and the astronomer of relating the rapidity of light, the distance of the fixt stars, and the height of the lunar mountains.
If I could by any efforts have shaken off this cowardice, I had not sheltered myself under a borrowed name, nor applied to you for the means of communicating to the public the theory of a garret; a subject which, except some slight and transient strictures, has been hitherto neglected by those who were best qualified to adorn it, either for want of leisure to prosecute the various researches in which a nice discussion must engage them, or because it requires such diversity of knowledge, and such extent of curiosity, as is scarcely to be found in any single intellect; or perhaps others foresaw the tumults which would be raised against them, and confined their knowledge to their own breasts, and abandoned prejudice and folly to the direction of chance.
That the professors of literature generally reside in the highest stories has been immemorially observed. The wisdom of the ancients was well acquainted with the intellectual advantages of an elevated situation; why else were the Muses stationed on Olympus, or Parnassus, by those who could with equal right have raised them bowers in the vale of Tempe, or erected their altars among the flexures of Meander? Why was Jove himself nursed upon a mountain? or why did the goddesses, when the prize of beauty was contested, try the cause upon the top of Ida? Such were the fictions by which the great masters of the earlier ages endeavored to inculcate to posterity the importance of a garret, which, tho they had been long obscured by the negligence and ignorance of succeeding times, were well enforced by the celebrated symbol of Pythagoras, "when the wind blows, worship its echo." This could not but be understood by his disciples as an inviolable injunction to live in a garret, which I have found frequently visited by the echo and the wind. Nor was the tradition wholly obliterated in the age of Augustus, for Tibullus evidently congratulates himself upon his garret, not without some allusion to the Pythagorean precept:
How sweet in sleep to pass the careless hours, Lull'd by the beating winds and dashing showers!
And it is impossible not to discover the fondness of Lucretius, an early writer, for a garret, in his description of the lofty towers of serene learning, and of the pleasure with which a wise man looks down upon the confused and erratic state of the world moving below him:
... 'Tis sweet thy laboring steps to guide To virtue's heights, with wisdom well supplied, And all the magazines of learning fortified: From thence to look below on human kind, Bewilder'd in the maze of life, and blind.[28]
The institution has, indeed, continued to our own time; the garret is still the usual receptacle of the philosopher and poet; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established:
The cause is secret, but th' effect is known.
Conjectures have, indeed, been advanced concerning these habitations of literature, but without much satisfaction to the judicious inquirer. Some have imagined that the garret is generally chosen by the wits as most easily rented; and concluded that no man rejoices in his aerial abode, but on the days of payment. Others suspect that a garret is chiefly convenient, as it is remoter than any other part of the house from the outer door, which is often observed to be infested by visitants, who talk incessantly of beer, or linen, or a coat, and repeat the same sounds every morning, and sometimes again in the afternoon, without any variation, except that they grow daily more importunate and clamorous, and raise their voices in time from mournful murmurs to raging vociferations. This eternal monotony is always detestable to a man whose chief pleasure is to enlarge his knowledge, and vary his ideas. Others talk of freedom from noise, and abstraction from common business or amusements; and some, yet more visionary, tell us that the faculties are enlarged by open prospects, and that the fancy is more at liberty when the eye ranges without confinement.
These conveniences may perhaps all be found in a well-chosen garret; but surely they can not be supposed sufficiently important to have operated invariably upon different climates, distant ages, and separate nations. Of a universal practise, there must still be presumed a universal cause, which, however recondite and abstruse, may be perhaps reserved to make me illustrious by its discovery, and you by its promulgation.
It is universally known that the faculties of the mind are invigorated or weakened by the state of the body, and that the body is in a great measure regulated by the various compressions of the ambient element. The effects of the air in the production or cure of corporeal maladies have been acknowledged from the time of Hippocrates; but no man has yet sufficiently considered how far it may influence the operations of the genius, tho every day affords instances of local understanding, of wits and reasoners, whose faculties are adapted to some single spot, and who, when they are removed to any other place, sink at once into silence and stupidity. I have discovered by a long series of observations that invention and elocution suffer great impediments from dense and impure vapors, and that the tenuity of a defecated air at a proper distance from the surface of the earth accelerates the fancy and sets at liberty those intellectual powers which were before shackled by too strong attraction, and unable to expand themselves under the pressure of a gross atmosphere. I have found dulness to quicken into sentiment in a thin ether, as water, tho not very hot, boils in a receiver partly exhausted; and heads, in appearance empty, have teemed with notions upon rising ground, as the flaccid sides of a football would have swelled out into stiffness and extension.
For this reason I never think myself qualified to judge decisively of any man's faculties, whom I have only known in one degree of elevation; but take some opportunity of attending him from the cellar to the garret, and try upon him all the various degrees of rarefaction and condensation, tension and laxity. If he is neither vivacious aloft, nor serious below, I then consider him as hopeless; but as it seldom happens that I do not find the temper to which the texture of his brain is fitted, I accommodate him in time with a tube of mercury, first marking the point most favorable to his intellects, according to rules which I have long studied, and which I may perhaps reveal to mankind in a complete treatise of barometrical pneumatology.
Another cause of the gaiety and sprightliness of the dwellers in garrets is probably the increase of that vertiginous motion, with which we are carried round by the diurnal revolution of the earth. The power of agitation upon the spirits is well known; every man has felt his heart lightened in a rapid vehicle, or on a galloping horse; and nothing is plainer than that he who towers to the fifth story is whirled through more space by every circumrotation, than another that grovels upon the ground floor. The nations between the tropics are known to be fiery, inconstant, inventive, and fanciful, because, living at the utmost length of the earth's diameter, they are carried about with more swiftness than those whom nature has placed nearer to the poles; and, therefore, as it becomes a wise man to struggle with the inconveniences of his country, whenever celerity and acuteness are requisite, we must actuate our languor by taking a few turns round the center in a garret.
FOOTNOTES:
[Footnote 22: From the Preface to the "Dictionary."]
[Footnote 23: Paul Beni was an Italian literary critic, who was born in 1552, and died in 1625. He was a professor of theology, philosophy and belles-lettres. The severity of his criticisms created many enemies. He supported Tasso as against the Della Cruscans.]
[Footnote 24: From the "Lives of the Poets."]
[Footnote 25: Robert Dodsley, publisher, bookseller and author, was born about 1703 and died in 1764.]
[Footnote 26: The date of this famous letter--perhaps now the most famous of all Johnson's writings--is February 7, 1755. Leslie Stephen has probably said the most definite word as to the circumstances in which it was written, and in its justification. Johnson and Chesterfield at one time were friendly. The first offense on Chesterfield's part is said to have been caused by a reception accorded to Colley Cibber, while Johnson was kept waiting in an anteroom: this, however, has been denied by Boswell on the authority of Johnson himself. There seems to be no doubt that Chesterfield neglected Johnson while he was struggling with the "Dictionary." The articles which he wrote for the _World_, to which the first sentence in the letter refers, are believed to have been written with a view to securing from Johnson a dedication of the "Dictionary" to himself. Mr. Stephen remarks on the "singular dignity and energy" of Johnson's letter. Johnson did not make it public in his own lifetime, but ultimately gave copies of it to two of his friends, one of whom was Boswell. Boswell published it in his "Life of Johnson," and deposited the original in the British Museum. Chesterfield made no reply to the letter, but, in conversation with Dodsley, the bookseller, a friend of both men, said he had always been ready to receive Johnson, and blamed Johnson's pride and shyness for the outcome of the acquaintance. Chesterfield was long thought to have referred to Johnson as a "respectable Hottentot," this being on the authority of Boswell, but Dr. Birkbeck Hill has shown that this was not true. Mr. Stephen declares that Johnson's letter "justifies itself," and that no author can fail to sympathize with his declaration of literary independence.]
[Footnote 27: From No. 117 of _The Rambler._]
[Footnote 28: This translation of the passage from Lucretius is Dryden's.]
DAVID HUME
Born in 1711, died in 1776; educated at Edinburgh; lived in France from 1734 to 1737; accompanied Gen. St. Clair on an embassy to Vienna and Turin as judge-advocate; appointed keeper of the Advocates' Library at Edinburgh in 1752; visited France again in 1763; Under-secretary of State in 1767; published his treatise on "Human Nature" in 1739; his "Essays" in 1741; his "Human Understanding" in 1748; his "History of England" in 1754-61.
I
THE CHARACTER OF QUEEN ELIZABETH[29]
So dark a cloud overcast the evening of that day, which had shone out with a mighty luster in the eyes of all Europe! There are few great personages in history who have been more exposed to the calumny of enemies and the adulation of friends than Queen Elizabeth; and yet there is scarcely any whose reputation has been more certainly determined by the unanimous consent of posterity. The unusual length of her administration, and the strong features of her character, were able to overcome all prejudices; and obliging her detractors to abate much of their invectives, and her admirers somewhat of their panegyrics, have at last, in spite of political factions, and what is more, of religious animosities, produced a uniform judgment with regard to her conduct. Her vigor, her constancy, her magnanimity, her penetration, vigilance, and address are allowed to merit the highest praises, and appear not to have been surpassed by any person that ever filled a throne: a conduct less rigorous, less imperious, more sincere, more indulgent to her people, would have been requisite to form a perfect character. By the force of her mind she controlled all her more active and stronger qualities, and prevented them from running into excess: her heroism was exempt from temerity, her frugality from avarice, her friendship from partiality, her active temper from turbulency and a vain ambition: she guarded not herself with equal care or equal success from lesser infirmities--the rivalship of beauty, the desire of admiration, the jealousy of love, and the sallies of anger.
Her singular talents for government were founded equally on her temper and on her capacity. Endowed with a great command over herself, she soon obtained an uncontrolled ascendent over her people; and while she merited all their esteem by her real virtues, she also engaged their affections by her pretended ones. Few sovereigns of England succeeded to the throne in more difficult circumstances; and none ever conducted the government with such uniform success and felicity. Tho unacquainted with the practise of toleration--the true secret for managing religious factions--she preserved her people, by her superior prudence, from those confusions in which theological controversy had involved all the neighboring nations: and tho her enemies were the most powerful princes of Europe, the most active, the most enterprising, the least scrupulous, she was able by her vigor to make deep impressions on their states; her own greatness meanwhile remained untouched and unimpaired.
The wise ministers and brave warriors who flourished under her reign, share the praise of her success; but instead of lessening the applause due to her, they make great addition to it. They owed, all of them, their advancement to her choice; they were supported by her constancy, and with all their abilities they were never able to acquire any undue ascendant over her. In her family, in her court, in her kingdom, she remained equally mistress: the force of the tender passions was great over her, but the force of her mind was still superior; and the combat which her victory visibly cost her, serves only to display the firmness of her resolution, and the loftiness of her ambitious sentiments.
The fame of this princess, tho it has surmounted the prejudices both of faction and bigotry, yet lies still exposed to another prejudice, which is more durable because more natural, and which, according to the different views in which we survey her, is capable either of exalting beyond measure or diminishing the luster of her character. This prejudice is founded on the consideration of her sex. When we contemplate her as a woman, we are apt to be struck with the highest admiration of her great qualities and extensive capacity; but we are also apt to require some more softness of disposition, some greater lenity of temper, some of those amiable weaknesses by which her sex is distinguished. But the true method of estimating her merit is to lay aside all these considerations, and consider her merely as a rational being placed in authority, and intrusted with the government of mankind. We may find it difficult to reconcile our fancy to her as a wife or a mistress; but her qualities as a sovereign, tho with some considerable exceptions, are the object of undisputed applause and approbation.
II
THE DEFEAT OF THE ARMADA[30]
The Lizard was the first land made by the Armada, about sunset; and as the Spaniards took it for the Ramhead near Plymouth, they bore out to sea with an intention of returning next day, and attacking the English navy. They were descried by Fleming, a Scottish pirate, who was roving in those seas, and who immediately set sail to inform the English admiral of their approach, another fortunate event which contributed extremely to the safety of the fleet. Effingham[31] had just time to get out of port, when he saw the Spanish Armada coming full sail toward him, disposed in the form of a crescent, and stretching the distance of seven miles from the extremity of one division to that of the other.
The writers of that age raise their style by a pompous description of this spectacle; the most magnificent that had ever appeared upon the ocean, infusing equal terror and admiration into the minds of all beholders. The lofty masts, the swelling sails, and the towering prows of the Spanish galleons seem impossible to be justly painted, but by assuming the colors of poetry; and an eloquent historian of Italy, in imitation of Camden, has asserted that the Armada, tho the ships bore every sail, yet advanced with a slow motion; as if the ocean groaned with supporting, and the winds were tired with impelling, so enormous a weight. The truth, however, is, that the largest of the Spanish vessels would scarcely pass for third rates in the present navy of England; yet were they so ill framed or so ill governed, that they were quite unwieldy, and could not sail upon a wind, nor tack on occasion, nor be managed in stormy weather, by the seamen. Neither the mechanics of shipbuilding, nor the experience of mariners, had attained so great perfection as could serve for the security and government of such bulky vessels; and the English, who had already had experience how unserviceable they commonly were, beheld without dismay their tremendous appearance.
Effingham gave orders not to come to close fight with the Spaniards; where the size of the ships, he inspected, and the numbers of the soldiers, would be a disadvantage to the English; but to cannonade them at a distance, and to wait the opportunity which winds, currents, or various accidents, must afford him, of intercepting some scattered vessels of the enemy. Nor was it long before the event answered expectation. A great ship of Biscay, on board of which was a considerable part of the Spanish money, took fire by accident; and while all hands were employed in extinguishing the flames, she fell behind the rest of the Armada. The great galleon of Andalusia was detained by the springing of her mast, and both these vessels were taken, after some resistance, by Sir Francis Drake. As the Armada advanced up the channel, the English hung upon its rear, and still infested it with skirmishes. Each trial abated the confidence of the Spaniards, and added courage to the English; and the latter soon found, that even in close fight the size of the Spanish ships was no advantage to them. Their bulk exposed them the more to the fire of the enemy; while their cannon, placed too high, shot over the heads of the English. The alarm having now reached the coast of England, the nobility and gentry hastened out with their vessels from every harbor, and reenforced the admiral. The Earls of Oxford, Northumberland, and Cumberland, Sir Thomas Cecil, Sir Robert Cecil, Sir Walter Raleigh, Sir Thomas Vavasor, Sir Thomas Gerrard, Sir Charles Blount, with many others, distinguished themselves by this generous and disinterested service of their country. The English fleet, after the conjunction of those ships, amounted to a hundred and forty sail.
The Armada had now reached Calais, and cast anchor before that place in expectation that the Duke of Parma, who had gotten intelligence of their approach, would put to sea and join his forces to them. The English admiral practised here a successful stratagem upon the Spaniards. He took eight of his smaller ships, and filling them with all combustible materials, sent them one after another into the midst of the enemy. The Spaniards fancied that they were fireships of the same contrivance with a famous vessel which had lately done so much execution in the Schelde near Antwerp; and they immediately cut their cables, and took to flight with the greatest disorder and precipitation. The English fell upon them next morning while in confusion; and besides doing great damage to other ships, they took or destroyed about twelve of the enemy.
By this time it was become apparent, that the intention for which these preparations were made by the Spaniards was entirely frustrated. The vessels provided by the Duke of Parma were made for transporting soldiers, not for fighting; and that general, when urged to leave the harbor, positively refused to expose his flourishing army to such apparent hazard; while the English not only were able to keep the sea, but seemed even to triumph over their enemy. The Spanish admiral found, in many recounters, that while he lost so considerable a part of his own navy, he had destroyed only one small vessel of the English; and he foresaw that by continuing so unequal a combat, he must draw inevitable destruction on all the remainder. He prepared therefore to return homeward; but as the wind was contrary to his passage through the channel, he resolved to sail northward, and making the tour of the island, reach the Spanish harbors by the ocean. The English fleet followed him during some time; and had not their ammunition fallen short, by the negligence of the officers in supplying them, they had obliged the whole Armada to surrender at discretion. The Duke of Medina[32] had once taken that resolution; but was diverted from it by the advice of his confessor. This conclusion of the enterprise would have been more glorious to the English; but the event proved almost equally fatal to the Spaniards. A violent tempest overtook the Armada after it passed the Orkneys. The ships had already lost their anchors, and were obliged to keep to sea. The mariners, unaccustomed to such hardships, and not able to govern such unwieldy vessels, yielded to the fury of the storm, and allowed their ships to drive either on the western isles of Scotland, or on the coast of Ireland, where they were miserably wrecked. Not a half of the navy returned to Spain; and the seamen as well as soldiers who remained were so overcome with hardships and fatigue, and so dispirited by their discomfiture, that they filled all Spain with accounts of the desperate valor of the English, and of the tempestuous violence of that ocean which surrounds them.
III
THE FIRST PRINCIPLES OF GOVERNMENT
Nothing appears more surprizing to those who consider human affairs with a philosophical eye than the easiness with which the many are governed by the few; and the implicit submission with which men resign their own sentiments and passions to those of their rulers. When we inquire by what means this wonder is effected, we shall find that as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is, therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular. The soldan of Egypt, or the emperor of Rome, might drive his harmless subjects, like brute beasts, against their sentiments and inclination; but he must, at least, have led his mamelukes, or praetorian bands, like men, by their opinions.
Opinion is of two kinds, to wit, opinion of interest, and opinion of right. By opinion of interest, I chiefly understand the sense of the general advantage which is reaped from government, together with the persuasion that the particular government, which is established, is equally advantageous with any other that could easily be settled. When this opinion prevails among the generality of a state, or among those who have the force in their hands, it will give great security to any government.
Right is of two kinds, right to Power and right to Property. What prevalence opinion of the first kind has over mankind may easily be understood by observing the attachment which all nations have to their ancient government, and even to those names which have had the sanction of antiquity. Antiquity always begets the opinion of right; and whatever disadvantageous sentiments we may entertain of mankind, they are always found to be prodigal both of blood and treasure in the maintenance of public justice. There is, indeed, no particular in which, at first sight, there may appear a greater contradiction in the frame of the human mind than the present. When men act in a faction, they are apt, without shame or remorse, to neglect all the ties of honor and morality, in order to serve their party; and yet when a faction is formed upon a point of right or principle, there is no occasion where men discover a greater obstinacy, and a more determined sense of justice and equity. The same social disposition of mankind is the cause of these contradictory appearances.
It is sufficiently understood that the opinion of right to property is of moment in all matters of government. A noted author has made property the foundation of all government; and most of our political writers seem inclined to follow him in that particular. This is carrying the matter too far; but still it must be owned that the opinion of right to property has a great influence in this subject.
Upon these three opinions, therefore, of public interest, of right to power, and of right to property, are all governments founded, and all authority of the few over the many. There are, indeed, other principles, which add force to these, and determine, limit, or alter their operation--such as self-interest, fear, and affection; but still we may assert that these other principles can have no influence alone, but suppose the antecedent influence of those opinions above mentioned. They are, therefore, to be esteemed the secondary, not the original principles of government.
For, first, as to self-interest, by which I mean the expectation of
## particular rewards, distinct from the general protection which we
receive from government, it is evident that the magistrate's authority must be antecedently established, at least be hoped for, in order to produce this expectation. The prospect of reward may augment his authority with regard to some particular persons; but can never give birth to it, with regard to the public. Men naturally look for the greatest favors from their friends and acquaintance; and, therefore, the hopes of any considerable number of the state would never center in any particular set of men, if these men had no other title to magistracy, and had no separate influence over the opinions of mankind. The same observation may be extended to the other two principles of fear and affection. No man would have any reason to fear the fury of a tyrant, if he had no authority over any but from fear; since, as a single man, his bodily force can reach but a small way, and all the further power he possesses must be founded either on our own opinion, or on the presumed opinion of others. And tho affection to wisdom and virtue in a sovereign extends very far, and has great influence, yet he must antecedently be supposed invested with a public character, otherwise the public esteem will serve him in no stead, nor will his virtue have any influence beyond a narrow sphere.
A government may endure for several ages, tho the balance of power and the balance of property do not coincide. This chiefly happens where any rank or order of the state has acquired a large share in the property; but, from the original constitution of the government, has no share in the power. Under what pretense would any individual of that order assume authority in public affairs? As men are commonly much attached to their ancient government, it is not to be expected that the public would ever favor such usurpations. But where the original constitution allows any share of power, tho small, to an order of men, who possess a large share of the property, it is easy for them gradually to stretch their authority, and bring the balance of power to coincide with that of property. This has been the case with the House of Commons in England.
Most writers that have treated of the British Government have supposed that, as the Lower House represents all the commons of Great Britain, its weight in the scale is proportioned to the property and power of all whom it represents. But this principle must not be received as absolutely true. For tho the people are apt to attach themselves more to the House of Commons than to any other member of the constitution, the House being chosen by them as their representatives, and as the public guardians of their liberty, yet are there instances where the House, even when in opposition to the crown, has not been followed by the people; as we may particularly observe of the Tory House of Commons in the reign of King William. Were the members obliged to receive instructions from their constituents, like the Dutch deputies, this would entirely alter the case; and if such immense power and riches, as those of all the commons of Great Britain, were brought into the scale, it is not easy to conceive that the crown could either influence that multitude of people, or withstand that balance of property. It is true the crown has great influence over the collective body in the elections of members; but were this influence, which at present is only exerted once in seven years, to be employed in bringing over the people to every vote, it would soon be wasted, and no skill, popularity, or revenue could support it. I must, therefore, be of opinion that an alteration in this particular would introduce a total alteration in our government, and would soon reduce it to a pure republic--and, perhaps, to a republic of no inconvenient form. For tho the people, collected in a body like the Roman tribes, be quite unfit for government, yet, when dispersed in small bodies, they are more susceptible both of reason and order; the force of popular currents and tides is, in a great measure, broken; and the public interest may be pursued with some method and constancy. But it is needless to reason any further concerning a form of government which is never likely to have place.
FOOTNOTES:
[Footnote 29: From Chapter 44 of the "History of England."]
[Footnote 30: From