Chapter 33 of 35 · 472 words · ~2 min read

Chapter II

) I have referred to the completeness of the transference to America of these Old World ideas of the serpent. Right on the route taken by the main stream of cultural diffusion across the Pacific we still find in their fully-developed form the old beliefs concerning the good Mother Serpent of the ancient civilizations (C. E. Fox and F. H. Drew, _op. cit. supra_, p. 139). She could be re-incarnated as a coconut: she controlled crops; she was associated with the coming of death into the world, with the introduction of agriculture and the discovery of fire. Like her predecessors in the West she was also a Mother Pot or Basket that never emptied.

All the _hiona_ or _figona_ (_i.e._ spirits) of San Cristoval have a serpent incarnation from Agunua the creator, worshipped by every one, to Oharimae and others, only known to particular persons. Other spirits, called _ataro_, might be incarnate in almost any animal. Agunua, who took the form of a serpent, was good, not evil (p. 134). Very many pools, rocks, water-falls, or large trees were thought to be the abode of _figona_. These serpent spirits could take the form of a stone, or retire within a stone, and sacred stones seem to be connected with _figona_ rather than with _ataro_ (p. 135). Almost all the local _figona_ are represented as female snakes, but Agunua is a male snake (p. 137).

As the real significance of the snake's symbolism originated from its identification with the Great Mother in her destructive aspect, it is not surprising that the snake is the most primitive form of the evil dragon. The Babylonian Tiamat was originally represented as a huge serpent,[453] and throughout the world the serpent is pre-eminently a symbol of the evil dragon and the powers of evil.

The serpent that tempted Eve was the homologue both of the mother of mankind herself and also of the tree of paradise. It was the representative of the dragon-protector of pearls and of other kinds of treasure: it was also the goddess who animated the sacred tree as well as the protector who attacked all who approached it. It was the evil dragon that tempted Eve to eat of the forbidden fruit which brought her mortality.

The identification of the Great Mother with the lioness (and the secondary association of her husband and son with the lion) was responsible for a widespread relationship of these creatures with the gods and goddesses in Egypt and the Mediterranean, in Western Asia, in Babylonia and India, in Eastern Asia [tiger] and America [ocelot, and forms borrowed from the conventionalized lions and tigers of the Old World].

The account of the Great Mother's attributes and associations throws into clear relief certain aspects of the evolution of the dragon which were left in a somewhat nebulous state in