part 2

(London, 1885); and _Six Months in Ascension_, by Mrs Gill (London, 1878), an excellent sketch of the island and its inhabitants. It was at Ascension that Mr, afterwards Sir, David Gill determined, in 1877, the solar parallax.

ASCENSION, FEAST OF THE, one of the oecumenical festivals of the Christian Church, ranking in solemnity with those of Christmas, of Easter and of Pentecost. It is held forty days after Easter, or ten days before Whitsunday, in celebration of Christ's ascension into heaven forty days after the resurrection. It always falls on a Thursday, and the day is known as Ascension Day, or Holy Thursday. The festival is of great antiquity; and though there is no discoverable trace of it before the middle of the 4th century, subsequent references to it assume its long establishment. Thus St Augustine (_Ep. 54 ad Januar._) mentions it as having been kept from time immemorial and as probably instituted by the apostles. Chrysostom, in his homily on the ascension, mentions a celebration of the festival in the church of Romanesia outside Antioch, and Socrates (_Hist. eccles._ vii. 26) records that in the year 390 the people of Constantinople "of old custom" ([Greek: ex ethous]) celebrated the feast in a suburb of the city. As these two references suggest, the festival was associated with a professional pilgrimage, in commemoration of the passing of Christ and his apostles to the Mount of Olives; such a procession is described by Adamnan, abbot of Iona, as taking place at Jerusalem in the 7th century, when the feast was celebrated in the church on Mount Olivet (_de loc. sanct._ i. 22). The _Peregrinatio_ of Etheria (Silvia), which dates from c. A.D. 385, says that the festival was held in the Church of the Nativity at Bethlehem (Duchesne, _Chr. Worship_, p. 515). In the West, however, in the middle ages, the procession with candles and banners outside the church was taken as symbolical of Christ's triumphant entry into heaven.

In the East the festival is known as the [Greek: analaepsis], "taking up," or [Greek: episozomenae], a term first used in the Cappadocian church, and of which the meaning has been disputed, but which probably signifies the feast "of completed salvation." The word _ascensio_, adopted in the West, implies the ascension of Christ by his own power, in contradistinction to the _assumptio_, or taking up into heaven of the Virgin Mary by the power of God.

In the Roman Catholic Church the most characteristic ritual feature of the festival is now the solemn extinction of the paschal candle after the Gospel at high mass. This candle, lighted at every mass for the forty days after Easter, symbolizes the presence of Christ with his disciples, and its extinction his parting from them. The custom dates from 1263, and was formerly confined to the Franciscans; it was prescribed for the universal church by the Congregation of Rites on the 19th of May 1697. Other customs, now obsolete, were formerly associated with the liturgy of this feast; e.g. the blessing of the new beans after the Commemoration of the Dead in the canon of the mass (Duchesne, p. 183). In some churches, during the middle ages, an image of Christ was raised from the altar through a hole in the roof, through which a burning straw figure representing Satan was immediately thrown down.

In the Anglican Church Ascension Day and its octave continue to be observed as a great festival, for which a special preface to the consecration prayer in the communion service is provided, as in the case of Christmas, Easter, Whitsunday, and Trinity Sunday. The celebration of the Feast of the Ascension was also retained in the Lutheran churches as warranted by Holy Scripture.

See Herzog-Hauck, _Realencyklopadie_ (1900), s. _"Himmelfahrtsfest"_; L. Duchesne, _Christian Worship_ (2nd Eng. ed., London, 1904); _The Catholic Encyclopaedia_ (London and New York, 1907).

ASCETICISM, the theory and practice of bodily abstinence and self-mortification, generally religious. The word is derived from the Gr. verb [Greek: askeo], "I practise," whence the noun [Greek: askaesis] and the adjective [Greek: askaetikos]; and it embodies a metaphor taken from the ancient wrestling-place or palaestra, where victory rewarded those who had best trained their bodies. Not a few other technical terms of Greek philosophic asceticism, used in the first instance by Cynics and Neo-pythagoreans, and then continued among the Greek Jews and Christians, were metaphors taken from athletic contests--but only metaphors, for all asceticism, worthy of the name, has a moral purport, and is based on the eternal contrast of the proposition, "This is right," with the proposition, "That is pleasant." The ascetic instinct is probably as old as humanity, yet we must not forget that early religious practices are apt to be deficient in lofty spiritual meaning, many things being esteemed holy that are from a modern point of view trifling and even obscene. We may therefore expect in primitive asceticism to find many abstentions and much self-torture apparently valueless for the training of character and discipline of the feelings, which are the essence of any healthy asceticism. Nevertheless these non-moral _taboos_ or restraints may have played a part in building up in us that faculty of preferring the larger good to the impulse of the moment which is the note of real civilization. Aristotle in his _Ethics_ defines, as the barbarian's ideal of life, "the living as one likes." Yet nothing is less true; for the savage, more than the civilized man, is tied down at every step with superstitious scruples and restrictions barely traceable in higher civilizations except as primitive survivals. It is not that savages are devoid of the ascetic instinct. It is on the contrary over-developed in them, but ill-informed and working in ways unessential or even morally harmful. It is the note of every great religious reformer, Moses, Buddha, Paul, Mani, Mahomet, St Francis, Luther, to enlighten and direct it to higher aims, substituting a true personal holiness for a ritual purity or _taboo_, which at the best was viewed as a kind of physical condition and contagion, inherent as well in things and animals as in man.

It is useful, therefore, in a summary sketch of asceticism, to begin with the facts as they can be observed among less advanced races, or as mere survivals among people who have reached the level of genuine moral reflection; and from this basis to proceed to a consideration of self-denial consciously pursued as a method of ethical perfection. The latter is as a rule less cruel and rigorous than primitive forms of asceticism. Under this head fall the following:--Fasting, or abstention from certain meats and drinks; denial of sexual instinct; subjection of the body to physical discomforts, such as nakedness, vigils, sleeping on the bare ground, tattooing, deformation of skull, teeth, feet, &c., vows of silence to be observed throughout life or during pilgrimages, avoidance of baths, of hair-cutting and of clean raiment, living in a cave; actual self-infliction of pain, by scourging, branding, cutting with knives, wearing of hair shirts, fire-walking, burial alive, hanging up of oneself by hooks plunged into the skin, suspension of weights by such hooks to the tenderer parts of the body, self-mutilation and numerous other, often ingenious, modes of torture. Such customs repose on various superstitions; for example, the self-mutilation of the Galli or priests of Cybele was probably a magical ceremony intended to fertilize the soil and stimulate the crops. Others of the practices enumerated, probably the greater part of them, spring from demonological beliefs.

Fasting (q.v.) is used in primitive asceticism for a variety of reasons, among which the following deserve notice. Certain animals and vegetables are _taboo_, i.e. too holy, or--what among Semites and others was the same thing--too defiling and unclean, to be eaten. Thus in Leviticus xi. the Jews are forbidden to eat animals other than cloven-footed ruminants; thus the camel, coney, hare and swine were forbidden; so also any water organisms that had not fins and scales, and a large choice of birds, including swan, pelican, stork, heron and hoopoe. All winged creeping things that have four feet were equally abominable. Lastly, the weasel, mouse and most lizards were _taboo_. All or nearly all of these were at one time totem animals among one or another of the Semitic tribes, and were not eaten because primitive men will not eat animals between which and themselves and their gods they believe a peculiar tie of kinship to exist. Men do not eat an animal for which they have a reverential dread, or if they eat it at all, it is only in a sacramental feast and in order to absorb into themselves its life and holy properties. Such abstinences as the above, though based on _taboo_, that is, on a reluctance to eat the totem or sacred animal, are yet ascetic in so far as they involve much self-denial. No flesh is more wholesome or succulent than beef, yet the Egyptians and Phoenicians, says Porphyry (_de Abst._ ii. 11), would rather eat human flesh than that of the cow, and so would two hundred and fifty millions of modern Hindus. The privation involved in abstention from the flesh of the swine, a _taboo_ hardly less widespread, is obvious.

Similar prohibitions are common in Africa, where fetish priests are often reduced to a diet of herbs and roots. That such dietary restrictions were merely ceremonial and superstitious, and not intended to prevent the consumption of meats which would revolt modern tastes, is certain from the fact that the Levitical law freely allowed the eating of locusts, grasshoppers, crickets and cockroaches, while forbidding the consumption of rabbits, hares, storks, swine, &c. The Pythagoreans were forbidden to eat beans.

Another widespread reason for avoiding flesh diet altogether was the fear of absorbing the irrational soul of the animal, which especially resided in the blood. Hence the rule not to eat meats strangled, except in sacramental meals when the god inherent in the animal was partaken of. It is equally a soul or spirit in wine which inspires the intoxicated; the old Egyptian kings avoided wine at table and in libations, because it was the blood of rebels who had fought with the gods, and out of whose rotting bodies grew the vines; to drink the blood was to imbibe the soul of these rebels, and the frenzy of intoxication which followed was held to be possession by their spirits. The medieval Jews also held that there is a cardiac demon in wine which takes possession of drunken men; and the Mahommedan prohibition of wine-drinking is based on a similar superstition. The avoidance of wine, therefore, by Rechabites, Nazirites, Arab dervishes and Pythagoreans, and also of leaven in bread, is parallel to and explicable in the same way as abstention from flesh. Porphyry (_de Abst._ i. 19) acquaints us with another widespread scruple against flesh diet. It was this, that the souls of men transmigrated into animals, so that if you ate these, you might consume your own kind, cannibal-wise. Contemporary meat-eaters set themselves to combat this prejudice, and argued that it was a pious duty to kill animals and so release the human souls imprisoned. In the same tract Porphyry relates (ii. 48) how wizards acquired the mantic powers of certain birds, such as ravens and hawks, by swallowing their hearts. The soul of the bird, he explains, enters them with its flesh, and endows them with power of divination. The lover of wisdom, who is priest of the universal God, rather than risk the taking into himself of inferior souls and polluting demons, will abstain from eating animals. Such is Porphyry's argument.

The same fear of imbibing the irrational soul of animals, and thereby reinforcing the lower appetites and instincts of the human being, inspired the vegetarianism of Apollonius of Tyana and of the Jewish Therapeutae, who in their sacred meals were careful to have a table free from blood-containing meats; and the fear of absorbing the animal's psychic qualities equally motived the Jewish and early Christian rule against eating things strangled. It was an early belief, which long survived among the Manichaean sects, that fish, being born in and of the waters, and without any sexual connexion on the part of other fishes are free from the taint which pollutes all animals _quae copulatione generantur_. Fish, therefore, unlike flesh, could be safely eaten. Here we have the origin of the Catholic rule of fasting, seldom understood by those who observe it. The same scruple against flesh-eating is conveyed in the beautiful confession, in the _Cretans_ of Euripides, of one who had been initiated in the mysteries of Orpheus and became a "Bacchos." The last lines of this, as rendered by Dr Gilbert Murray, are as follows:--

"Robed in pure white, I have borne me clean From man's vile birth and coffined clay, And exiled from my lips alway Touch of all meat where life hath been."

This Orphic fast from meat was only broken by an annual sacramental banquet, originally, perhaps, of human, but later of raw bovine flesh.

The Manichaeans held that in every act of begetting, human or otherwise, a soul is condemned afresh to a cycle of misery by imprisonment in flesh--a thoroughly Indian notion, under the influence of which their perfect or elect ones scrupulously abstained from flesh. The prohibition of taking life, which they took over from the Farther East, in itself entailed fasting from flesh. A fully initiated Manichaean would not even cut his own salad, but employed a catechumen to commit on his behalf this act of murder, for which he subsequently shrived him.

We come to a third widespread reason for fasting, common among savages. Famished persons are liable to morbid excitement, and fall into imaginative ecstasies, in the course of which they see visions and spectres, converse with gods and angels, and are the recipients of supernatural revelations. Accordingly King Saul "ate no bread all the day nor all the night" in which the witch of Endor revealed to him the ghost of Samuel. Weak and famished, he hardly wanted to eat the fatted calf when the vision was over. Among the North American Indians ecstatic fasting is regularly practised. A faster writes down his visions and revelations for a whole season. They are then examined by the elders of the tribe, and if events have verified them, he is recognized as a supernaturally gifted being, and rewarded with chieftaincy. All over the world fasting is a recognized mode of evoking, consulting and also of overcoming the spirit world. This is why the Zulus and other primitive races distrust a medicine man who is not an ascetic and lean with fasting. In the Semitic East it is an old belief that a successful fast in the wilderness of forty days and nights gives power over the Djinns. The Indian _yogi_ fasts till he sees face to face all the gods of his Pantheon; the Indian magician fasts twelve days before producing rain or working any cure. The Bogomils fasted till they saw the Trinity face to face. From the first, fasting was practised in the church for similar reason. In the _Shepherd of Hermas_ a vision of the church rewards frequent fasts and prayer; and it is related in extra-canonical sources that James the Less vowed that he would fast until he too was vouchsafed a vision of the risen Lord. After a long and rigorous fast the Lord appeared to him. Not a few saints were rewarded for their fasting by glimpses of the beatific vision. Dr Tylor writes on this point as follows (_Prim. Cult._ ii. 415): "Bread and meat would have robbed the ascetic of many an angel's visit: the opening of the refectory door must many a time have closed the gates of heaven to his gaze."

Among the Semites and Tatars worshippers lacerate themselves before the god. So in I Kings xviii. 28 the priests of Baal engaged in a rain-making ceremony, gashed themselves with knives and lances till the blood gushed out upon them. The Syriac word _ethkashshaph_, which means literally to "cut oneself," is the regular equivalent of to "make supplication." Among Greeks and Arabs, mourners also cut themselves with knives and scratched their faces; the Hebrew law forbade such mourning, and we find the prohibition repeated in many canons of the Eastern churches. At first sight these rites seem intended to call down the pity of heaven on man, but as Robertson Smith points out, their real import was by shedding blood on a holy stone or in a holy place to tie or renew a blood-bond between the God and his faithful ones. We have no clear information about the mind of the Flagellants, who in 1259, and again in 1349, swarmed through the streets of European cities, naked and thrashing themselves, till the blood ran, with leather thongs and iron whips. They were penitents, and no doubt imbued with the ancient belief that without the shedding of blood there is no remission of sins.

Asceticism then in its origin was usually not ascetic in a modern sense, that is, not ethical. It was rather of the nature of the savage _taboo_ (q.v.), the outcome of totemistic beliefs or a mode of averting the contaminating presence of djinns and demons. Above all, fasting was a mode of preparing oneself for the sacramental eating of a sacred animal, and as such often assisted by use of purgatives and aperients. It was essential in the old Greek rites of averting the _Keres_ or djinns, the ill regulated ghosts who return to earth and molest the living, to abstain from flesh. The Pythagoreans and Orphic _mystae_ so abstained all their life long, and Porphyry eloquently insists on such a discipline for all who "are not content merely to talk about Reason, but are really intent on casting aside the body and living through Reason with Truth. Naked and without the tunic of the flesh these will enter the arena and strive in the Olympic contest of the soul."

It is time to pass on to Buddhist asceticism, in its essence a more ethical and philosophical product than some of the forms so far considered. The keynote of Buddhist asceticism is deliverance from life and its inevitable suffering. Once at a village where he rested the Blessed One (Buddha) addressed his brethren and said: "It is through not understanding and grasping four Noble Truths, O brethren, that we have had to run so long, to wander so long in this weary path of transmigration, both you and I." These noble truths were about sorrow, its cause, its cessation and the path which leads to that cessation. Once they are grasped the craving for existence is rooted out, that which leads to renewed existence is destroyed, and there is no more birth. The Buddha believed he had a way of Truth, which if an elect disciple possessed he might say of himself, "Hell is destroyed for me, and rebirth as an animal, or a ghost, or in any place of woe. I am converted, I am no longer liable to be reborn in a state of suffering, and am assured of final salvation."

Suffering, said the sage in his great sermon at Benares, is inseparable from birth and old age. Sickness is suffering, so is death, so is union with the unloved, and separation from the loved; not to obtain what one desires is suffering; the entire fivefold clinging to the earthly is suffering. Its origin is the thirst for being which leads from birth to birth, together with lust and desire, which find gratification here and there; the thirst for pleasures, for being, for power. This thirst must be extinguished by complete annihilation of desire, by letting it go, expelling it, separating oneself from it, giving it no room. This extinction is achieved in eight ways, namely rectitude of faith, resolve, speech, action, living, effort, thought, self-concentration.

In this gospel we must be done with the outer world, participation in which is not the self, yet means for the self birth and death, appetites, longings, emotions, change and suffering, pleasure and pain. He that has put off all lust and desire, all hope and fear, all will to exist as a sinful, because a sentient, being, has won to the heaven of extinction or Nirvana. He may still tread the earth, but he is a saint or Brahman, is in heaven, has quitted the transient and enjoys eternity.

Such was the Buddha's gospel, as his most ancient scriptures enunciate it. Nirvana is constantly defined in them as supreme happiness. It is not even clear how far, if we interpret it strictly, this philosophy leaves any self to be happy. However this be, its practical expression is the life of the monk who has separated himself from the world. Five commandments must be observed by him who would even approach the higher life of saint and ascetic. They are these: to kill no living thing; not to lay hands on another's property; not to touch another's wife; not to speak what is untrue; not to drink intoxicating drinks.

Though couched in the negative, these rules must be interpreted in the amplest and widest sense by all believers. The Order, however, which the would-be ascetic can enter by regular initiation, when he is twenty years of age, entails a discipline much more severe. He has gone forth from home into homelessness, and has not where to lay his head. He must eat only the morsels he gets by begging; must dress in such rags as he can pick up; must sleep under trees. Mendicancy is his recognized way of life. Furthermore, he must abstain all his life from sexual intercourse; he may not take even a blade of grass without permission of the owner; he must not kill even a worm or ant; he must not boast of his perfection. In practice the lives of Buddhist monks are not so squalid as these rules would lead us to suppose. Thanks to the reverent charity of the laymen, they do not live much worse than Benedictine monks; and the prohibition to live in houses does not extend to caves. Everywhere in India and Ceylon they hollowed out cells and churches in the cliffs and rocks, which are the wonder of the European tourist.

But long before the advent of Buddhism, the hermit, or wandering beggar, was a familiar figure in India. No formal initiation was imposed on the would-be ascetic, save (in the case of young men) the duty to live at first in his teacher's house. One who had thus fulfilled the duties of the student order must "go forth remaining chaste," says the _Apastamba_, ii. 9. 8. He shall then "live without a fire, without a house, without pleasures, without protection; remaining silent and uttering speech only on the occasion of the daily recitation of the Veda; begging so much food only in the village as will sustain his life, he shall wander about, neither caring for this world nor for heaven. He shall only wear clothes thrown away by others. Some declare that he shall even go naked. Abandoning truth and falsehood, pleasure and pain, the Vedas, this world and the next, he shall seek the Universal Soul, in knowledge of which standeth eternal salvation."

Such a life was specially recommended for one who has lived the life of a householder, and, having begotten sons according to the sacred law and offered sacrifices, desires in his old age to abandon worldly objects and direct his mind to final liberation. He leaves his wife, if she will not accompany him, and goes forth into the forest, committing her and his house to his sons. He must indeed take with him the sacred fire and implements for domestic sacrifice, but until death overtakes him he must wander silent, alone, possessing no hearth nor dwelling, begging his food in the villages, firm of purpose, with a potsherd for an alms bowl, the roots of trees for a dwelling, and clad in coarse worn out garments. "Let him not desire to die, let him not desire to live; let him wait for his appointed time, as a servant waits for the payment of his wages. Let him drink water purified by straining with a cloth, let him utter speech purified by truth, let him keep his heart pure. Let him patiently bear hard words, let him not insult anybody, let him not become any one's enemy for the sake of this perishable body.... Let him reflect on the transmigrations of men, caused by their sinful deeds, on their falling into hell, and on their torments in the world of Yama.... A twice-born man who becomes an ascetic thus shakes off sin here below and reaches the highest Brahman" (_Laws of Manu_, by G. Buhler, vi. 85).

This old-world wisdom of the Hindus, a thousand years before our era, is worthily to be paralleled from the Manichaeism of about the year 400. Augustine has preserved (_contra Faustum_, v. 1) the portraiture of a Manichaean elect as drawn by himself:--

"I have given up father and mother, wife, children and all else that the gospel bids us, and do you ask if I accept the gospel? Are you then still ignorant of what the word gospel means? It is nothing else than the preaching and precept of Christ. I have cast away gold and silver, and have ceased to carry even copper in my belt, being content with my daily bread, nor caring for the morrow, nor anxious how my belly shall be filled or my body clothed; and do you ask me if I accept the gospel? You behold in me those beatitudes of Christ which make up the gospel, and you ask me if I accept it. You behold me gentle, a peacemaker, pure of heart, a mourner, hungering, thirsting, bearing persecutions and hatreds for righteousness' sake, and do you doubt whether I accept the gospel.... All that was mine I have given up, father, mother, wife, children, gold, silver, eating, drinking, delights, pleasures. Deem this a sufficient answer to your question and deem yourself on the way to be blessed, if you have not been scandalized in me."

The Greek Cynics (see CYNICS) played a great part in the history of Asceticism, and they were so much the precursors of the Christian hermits that descriptions of them in profane literature have been mistaken for pictures of early monasticism. In striving to imitate the rugged strength and independence of their master Socrates, they went to such extremes as rather to caricature him. They affected to live like beggars, bearing staff and wallet, owning nothing, renouncing pleasures, riches, honours. For older thinkers like Plato and Aristotle the perfect life was that of the citizen and householder; but the Cynics were individualists, citizens of the world without loyalty or respect for the ancient city state, the decay of which was coincident with their rise. Their zeal for renunciation often extended not to pleasures, marriage and property alone, but to cleanliness, knowledge and good manners as well, and in this respect also they were the forerunners of later monks.

Philo (20 B.C.-A.D. 40) has left us many pictures of the life which to his mind impersonated the highest wisdom, and they are all inspired by the more respectable sort of cynicism, which had taken deep root among Greek Jews of the day. One such picture merits citation from his tract _On Change of Names_ (vol. i. 583, ed. Mangey): "All this company of the good and wise have of their own free will divested themselves of too copious wealth; nay, have spurned the things dear to the flesh. For of good habit and lusty are athletes, since they have fortified against the soul the body which should be its servant; but the disciples of wisdom are pale and wasted, and in a manner reduced to skeletons, because they have sacrificed the whole of their bodily strength to the faculties of the soul."

His own favourite ascetics, the Therapeutae, whose chief centre was in Egypt, had renounced property and all its temptations, and fled, irrevocably abandoning brothers, children, wives, parents, throngs of kinsmen, intimacy of friends, the fatherlands where they were born and bred (see THERAPEUTAE). Here we have the ideal of early Christian renunciation at work, but apart from the influence of Jesus. In the pages of Epictetus the same ideal is constantly held up to us.

In the Christian Church there was from the earliest age a leaning to excessive asceticism, and it needed a severe struggle on the part of Paul, and of the Catholic teachers who followed him, to secure for the baptized the right to be married, to own property, to engage in war and commerce, or to assume public office. One and all of the permanent institutions of society were condemned by the early enthusiasts, especially by those who looked forward to a speedy advent of the millennium, as alien to the kingdom of God and as impediments to the life of grace.

Marriage and property had already been eschewed in the Jewish Essene and Therapeutic sects, and in Christianity the name of Encratite was given to those who repudiated marriage and the use of wine. They did not form a sect, but represented an impulse felt everywhere. In early and popular apocryphal histories the apostles are represented as insisting that their converts should either not contract wedlock or should dissolve the tie if already formed. This is the plot of the _Acts of Thecla_, a story which probably goes back to the first century. Repudiation of the tie by fervent women, betrothed or already wives, occasioned much domestic friction and popular persecution. In the Syriac churches, even as late as the 4th century, the married state seems to have been regarded as incompatible with the perfection of the initiated. Renunciation of the state of wedlock was anyhow imposed on the faithful during the lengthy, often lifelong, terms of penance imposed upon them for sins committed; and later, when monkery took the place, in a church become worldly,

## partly of the primitive baptism and partly of that rigorous penance

which was the rebaptism and medicine of the lapsed, celibacy and virginity were held essential thereto, no less than renunciation of property and money-making.

Together with the rage for virginity went the institution of _virgines subintroductae_, or of spiritual wives; for it was often assumed that the grace of baptism restored the original purity of life led by Adam and Eve in common before the Fall. Such rigours are encouraged in the _Shepherd of Hermas_, a book which emanated from Rome and up to the 4th century was read in church. They were common in the African churches, where they led to abuses which taxed the energy even of a Cyprian. They were still rife in Antioch in 260. We detect them in the Celtic church of St Patrick, and, as late as the 7th century, among the Celtic elders of the north of France. In the Syriac church as late as 340, such relations prevailed between the "Sons and daughters of the Resurrection." It continued among the Albigenses and other dissident sects of the middle ages, among whom it served a double purpose; for their elders were thus not only able to prove their own chastity, but to elude the inquisitors, who were less inclined to suspect a man of the catharism which regarded marriage as the "greater adultery" (_maius adulterium_) if they found him cohabiting (in appearance at least) with a woman. There was hardly an early council, great or small, that did not condemn this custom, as well as the other one, still more painful to think of, of self-emasculation. In the Catholic church, however, common sense prevailed, and those who desired to follow the Encratite ideal repaired to the monasteries.

AUTHORITIES.--E.B. Tylor, _Primitive Culture_ (London, 1903); Robertson Smith, _Religion of the Semites_ (London, 1901); J.E. Harrison, _Prolegomena to the Study of Greek Religion_; F. Max Muller, _The Sacred Books of the East_; Victor Henry, _La Magie dans l'Inde antique_; J.G. Frazer, _The Golden Bough_ (London, 1900), and _Adonis, Attis, Osiris_ (London, 1906); Georges Lafay, _Culte des divinites d'Alexandrie_ (Paris, 1884); Dollinger, _Sectengeschichte des Mittelalters_ (Munich, 1890); Fr. Cumont, _Mysteries of Mithra_ (Chicago, 1903); Zockler, _Gesch. der Ascese_ (1863). See also under PURIFICATION. Goldziher, "De l'ascetisme aux premiers temps de l'Islam," in _Revue de l'histoire des religions_ (1898), p. 314; Muratori, _De Synisactis et Agapetis_ (Pavia, 1709); Jas. Martineau, _Types of Ethical Theory_ (Oxford, 1885); T.H. Green, _Prolegomena to Ethics_ (Oxford, 1883); Franz Cumont, _Les Religions orientales dans le paganisme romain_ (Paris, 1907); Porphyrius, _De Abstinentia_; Plutarchus, _De Carnium Esu_. (F. C. C.)

ASCHAFFENBURG, a town of Germany, in the kingdom of Bavaria, on the right bank of the Main, at its confluence with the Aschaff, near the foot of the Spessart, 26 m. by rail S.E. of Frankfort-On-Main. Pop. (1900) 18,091; (1905) 25,275. Its chief buildings are the Johannisburg, built (1605-1614) by Archbishop Schweikard of Cronberg, which contains a library with a number of _incunabula_, a collection of engravings and paintings; the _Stiftskirche_, or cathedral, founded in 980 by Otto of Bavaria, but dating in the main from the early 12th and the 13th centuries, in which are preserved various monuments by the Vischers, and a sarcophagus, with the relics of St Margaret (1540); the Capuchin hospital; a theatre, which was formerly the house of the Teutonic order; and several mansions of the German nobility. The town, which has been remarkable for its educational establishments since the 10th century, has a gymnasium, lyceum, seminarium and other schools. There is an archaeological museum in the old abbey buildings. The graves of Klemens Brentano and his brother Christian (d. 1851) are in the churchyard; and Wilhelm Heinse is buried in the town. Coloured and white paper, ready-made clothing, cellulose, tobacco, lime and liqueurs are the chief manufactures, while a considerable export trade is done down the Main in wood, cattle and wine.

Aschaffenburg, called in the middle ages Aschafaburg and also Askenburg, was originally a Roman settlement. The 10th and 23rd Roman legions had their station here, and on the ruins of their _castrum_ the Frankish mayors of the palace built a castle. Bonifacius erected a chapel to St Martin, and founded a Benedictine monastery. A stone bridge over the Main was built by Archbishop Willigis in 989. Adalbert increased the importance of the town in various ways about 1122. In 1292 a synod was held here, and in 1474 an imperial diet, preliminary to that of Vienna, in which the concordat was decided which has therefore been sometimes called the _Aschaffenburg Concordat_.

The town suffered greatly during the Thirty Years' War, being held in turn by the various belligerents. In 1842-1849, King Louis built himself to the west of the town a country house, called the _Pompeianum_, from its being an imitation of the house of Castor and Pollux at Pompeii. In 1866 the Prussians inflicted a severe defeat on the Austrians in the neighbourhood.

The principality of Aschaffenburg, deriving its name from the city, comprehended an area of 654 English sq. m. It formed part of the electorate of Mainz, and in 1803 was made over to the archchancellor, Archbishop Charles of Dalberg. In 1806 it was annexed to the grand-duchy of Frankfort; and in 1814 was transferred to Bavaria, in virtue of a treaty concluded on the 19th of June between that power and Austria. With lower Franconia, it now forms a district of the kingdom of Bavaria.

ASCHAM, ROGER (c. 1515-1568), English scholar and writer, was born at Kirby Wiske, a village in the North Riding of Yorkshire, near Northallerton, about the year 1515. His name would be more properly spelt Askham, being derived, doubtless, from Askham in the West Riding. He was the third son of John Ascham, steward to Lord Scrope of Bolton. The family name of his mother Margaret is unknown, but she is said to have been well connected. The authority for this statement, as for most others concerning Ascham's early life, is Edward Grant, headmaster of Westminster, who collected and edited his letters and delivered a panegyrical oration on his life in 1576.

Ascham was educated not at school, but in the house of Sir Humphry Wingfield, a barrister, and in 1533 speaker of the House of Commons, as Ascham himself tells us, in the _Toxophilus_, p. 120 (not, as by a mistake which originated with Grant and has been repeated ever since, Sir Anthony Wingfield, who was nephew of the speaker). Sir Humphry "ever loved and used to have many children brought up in his house," where they were under a tutor named R. Bond. Their sport was archery, and Sir Humphry "himself would at term times bring down from London both bows and shafts and go with them himself to the field and see them shoot." Hence Ascham's earliest English work, the _Toxophilus_, the importance which he attributed to archery in educational establishments, and probably the provision for archery in the statutes of St Albans, Harrow and other Elizabethan schools. From this private tuition Ascham was sent "about 1530," at the age, it is said, of fifteen, to St John's College, Cambridge, then the largest and most learned college in either university. Here he fell under the influence of John Cheke, who was admitted a fellow in Ascham's first year, and Sir Thomas Smith. His guide and friend was Robert Pember, "a man of the greatest learning and with an admirable facility in the Greek tongue." On his advice he practised seriously the precept embodied in the saying, "I know nothing about the subject, I have not even lectured on it," and "to learn Greek more quickly, while still a boy, taught Greek to boys." In Latin he specially studied Cicero and Caesar. He became B.A. on the 18th of February 1534/5. Dr Nicholas Metcalfe was then master of the college, "a papist, indeed, and yet if any young man given to the new learning as they termed it, went beyond his fellows," he "lacked neither open praise, nor private exhibition." He procured Ascham's election to a fellowship, "though being a new bachelor of arts, I chanced among my companions to speak against the Pope ... after grievous rebuke and some punishment, open warning was given to all the fellows, none to be so hardy, as to give me his voice at that election." The day of election Ascham regarded as his "birthday," and "the whole foundation of the poor learning I have and of all the furtherance that hitherto elsewhere I have obtained." He took his M.A. degree on the 3rd of July 1537. He stayed for some time at Cambridge taking pupils, among whom was William Grindal, who in 1544 became tutor to Princess Elizabeth. Ascham himself cultivated music, acquired fame for a beautiful handwriting, and lectured on mathematics. Before 1540, when the Regius professorship of Greek was established, Ascham "was paid a handsome salary to profess the Greek tongue in public," and held also lectures in St John's College. He obtained from Edward Lee, then archbishop of York, a pension of L2 a year, in return for which Ascham translated Oecumenius' Commentaries on the Pauline Epistles. But the archbishop, scenting heresy in some passage relating to the marriage of the clergy, sent it back to him, with a present indeed, but with something like a reprimand, to which Ascham answered with an assurance that he was "no seeker after novelties," as his lectures showed. He was on safer ground in writing in 1542-1543 a book, which he told Sir William Paget in the summer of 1544 was in the press, "on the art of Shooting." This was no doubt suggested

## partly by the act of parliament 33 Henry VIII. c. 9, "an acte for

mayntenaunce of Artyllarie and debarringe of unlawful games," requiring every one under sixty, of good health, the clergy, judges, &c., excepted, "to use shooting in the long bow," and fixing the price at which bows were to be sold. Under the title of _Toxophilus_ he presented it to Henry VIII. at Greenwich soon after his triumphant return from the capture of Boulogne, and promptly received a grant of a pension of L10 a year, equal to some L200 a year of our money. A novelty of the book was that the author had "written this Englishe matter in the Englishe tongue for Englishe men," though he thought it necessary to defend himself by the argument that what "the best of the realm think it honest to use" he "ought not to suppose it vile for him to write." It is a Platonic dialogue between Toxophilus and Philologus, and nowadays its chief interest lies in its incidental remarks. It may probably claim to have been the model for Izaak Walton's _Compleat Angler._

From 1541, or earlier, Ascham acted as letter-writer to the university and also to his college. Perhaps the best specimen of his skill was the letter written to the protector Somerset in 1548 on behalf of Sedbergh school, which was attached to St John's College by the founder, Dr Lupton, in 1525, and the endowment of which had been confiscated under the Chantries Act. In 1546 Ascham was elected public orator by the university on Sir John Cheke's retirement.

Shortly after the beginning of the reign of Edward VI., Ascham made public profession of Protestant opinions in a disputation on the doctrine of the Mass, begun in his own college and then removed for greater publicity to the public schools of the university, where it was stopped by the vice-chancellor. Thereon Ascham wrote a letter of complaint to Sir William Cecil. This stood him in good stead. In January 1548, Grindal, the princess Elizabeth's tutor, died. Ascham had already corresponded with the princess, and in one of his letters says that he returns her pen which he has mended. Through Cecil and at the princess's own wish he was selected as her tutor against another candidate pressed by Admiral Seymour and Queen Katherine. Ascham taught Elizabeth--then sixteen years old--for two years, chiefly at Cheshunt. In a letter to Sturm, the Strassburg schoolmaster, he praises her "beauty, stature, wisdom and industry. She talks French and Italian as well as English: she has often talked to me readily and well in Latin and moderately so in Greek. When she writes Greek and Latin nothing is more beautiful than her handwriting ... she read with me almost all Cicero and great part of Titus Livius: for she drew all her knowledge of Latin from those two authors. She used to give the morning to the Greek Testament and afterwards read select orations of Isocrates and the tragedies of Sophocles. To these I added St Cyprian and Melanchthon's Commonplaces." In 1550 Ascham quarrelled with Elizabeth's steward and returned to Cambridge. Cheke then procured him the secretaryship to Sir Richard Morrison (Moryson), appointed ambassador to Charles V. It was on his way to join Morrison that he paid his celebrated morning call on Lady Jane Grey at Bradgate, where he found her reading Plato's _Phaedo_, while every one else was out hunting.

The embassy went to Louvain, where he found the university very inferior to Cambridge, then to Innsbruck and Venice. Ascham read Greek with the ambassador four or five days a week. His letters during the embassy, which was recalled on Mary's accession, were published in English in 1553, as a "Report" on Germany. Through Bishop Gardiner he was appointed Latin secretary to Queen Mary with a pension of L20 a year. His Protestantism he must have quietly sunk, though he told Sturm that "some endeavoured to hinder the flow of Gardiner's benevolence on account of his religion." Probably his never having been in orders tended to his safety. On the 1st of June 1554 he married Margaret Howe, whom he described as niece of Sir R. (? J., certainly not, as has been said, Henry) Wallop. By her he had two sons. From his frequent complaints of his poverty then and later, he seems to have lived beyond his income, though, like most courtiers, he obtained divers lucrative leases of ecclesiastical and crown property. In 1555 he resumed his studies with Princess Elizabeth, reading in Greek the orations of Aeschines and Demosthenes' _De Corona_. Soon after Elizabeth's accession, on the 5th of October 1559, he was given, though a layman, the canonry and prebend of Wetwang in York minster. In 1563 he began the work which has made him famous, _The Scholemaster_. The occasion of it was, he tells us (though he is perhaps merely imitating Boccaccio), that during the "great plague" at London in 1563 the court was at Windsor, and there on the 10th of December he was dining with Sir William Cecil, secretary of state, and other ministers. Cecil said he had "strange news; that divers scholars of Eaton be run away from the schole for fear of beating"; and expressed his wish that "more discretion was used by schoolmasters in correction than commonly is." A debate took place, the party being pretty evenly divided between floggers and anti-floggers, with Ascham as the champion of the latter. Afterwards Sir Richard Sackville, the treasurer, came up to Ascham and told him that "a fond schoolmaster" had, by his brutality, made him hate learning, much to his loss, and as he had now a young son, whom he wished to be learned, he offered, if Ascham would name a tutor, to pay for the education of their respective sons under Ascham's orders, and invited Ascham to write a treatise on "the right order of teaching." _The Scholemaster_ was the result. It is not, as might be supposed, a general treatise on educational method, but "a plaine and perfite way of teachyng children to understand, write and speake in Latin tong"; and it was not intended for schools, but "specially prepared for the private brynging up of youth in gentlemen and noblemens houses." The perfect way simply consisted in "the double translation of a model book"; the book recommended by this professional letter-writer being "Sturmius' _Select Letters of Cicero_." As a method of learning a language by a single pupil, this method might be useful; as a method of education in school nothing more deadening could be conceived. The method itself seems to have been taken from Cicero. Nor was the famous plea for the substitution of gentleness and persuasion for coercion and flogging in schools, which has been one of the main attractions of the book, novel. It was being practised and preached at that very time by Christopher Jonson (c. 1536-1597) at Winchester; it had been enforced at length by Wolsey in his statutes for his Ipswich College in 1528, following Robert Sherborne, bishop of Chichester, in founding Rolleston school; and had been repeatedly urged by Erasmus and others, to say nothing of William of Wykeham himself in the statutes of Winchester College in 1400. But Ascham's was the first definite demonstration in favour of humanity in the vulgar tongue and in an easy style by a well-known "educationist," though not one who had any actual experience as a schoolmaster. What largely contributed to its fame was its picture of Lady Jane Grey, whose love of learning was due to her finding her tutor a refuge from pinching, ear-boxing and bullying parents; some exceedingly good criticisms of various authors, and a spirited defence of English as a vehicle of thought and literature, of which it was itself an excellent example. The book was not published till after Ascham's death, which took place on the 23rd of December 1568, owing to a chill caught by sitting up all night to finish a New Year's poem to the queen.

His letters were collected and published in 1576, and went through several editions, the latest at Nuremberg in 1611; they were re-edited by William Elstob in 1703. His English works were edited by James Bennett with a life by Dr Johnson in 1771, reprinted in 8vo in 1815. Dr Giles in 1864-1865 published in 4 vols. select letters with the _Toxophilus_ and _Scholemaster_ and the life by Edward Grant. _The Scholemaster_ was reprinted in 1571 and 1589. It was edited by the Rev. J. Upton in 1711 and in 1743, by Prof. J.E.B. Mayor in 1863, and by Prof. Edward Arber in 1870. The _Toxophilus_ was republished in 1571, 1589 and 1788, and by Prof. Edward Arber in 1868 and 1902. (A. F. L.)

ASCHERSLEBEN, a town of Germany, in the Prussian province of Saxony, 36 m. by rail N.W. from Halle, and at the junction of lines to Cothen and Nienhagen. Pop. (1900) 27,245; (1905) 27,876. It contains one Roman Catholic and four Protestant churches, a synagogue, a fine town-hall dating from the 16th century, and several schools. The discovery of coal in the neighbourhood stimulated and altered its industries. In addition to the manufacture of woollen wares, for which it has long been known, there is now extensive production of vinegar, paraffin, potash and especially beetroot-sugar; while the surrounding district, which was formerly devoted in great part to market-gardening, is now turned almost entirely into beetroot fields. There are also iron, zinc and chemical manufactures, and the cultivation of agricultural seeds is carried on. In the neighbourhood are brine springs and a spa (Wilhelmsbad). Aschersleben was probably founded in the 11th century by Count Esico of Ballenstedt, the ancestor of the house of Anhalt, whose grandson, Otto, called himself count of Ascania and Aschersleben, deriving the former part of the title from his castle in the neighbourhood of the town. On the death of Otto III. (1315) Aschersleben passed into the hands of the bishop of Halberstadt, and at the peace of 1648 was, with the bishopric, united to Brandenburg.

ASCIANO, a town of Tuscany, in the province of Siena, 19 m. S.E. of the town of Siena by rail. Pop. (1901) 7618. It is surrounded by walls built by the Sienese in 1351, and has some 14th-century churches with paintings of the same period. Six miles to the south is the large Benedictine monastery of Monte Oliveto Maggiore, founded in 1320, famous for the frescoes by Luca Signorelli (1497-1498) and Antonio Bazzi, called Sodoma (1505), in the cloister, illustrating scenes from the legend of St Benedict; the latter master's work is perhaps nowhere better represented than here. The church contains fine inlaid choir stalls by Fra Giovanni da Verona. The buildings, which are mostly of red brick, are conspicuous against the gray clayey and sandy soil. The monastery is described by Aeneas Sylvius Piccolomini (Pope Pius II.) in his _Commentaria_. Remains of Roman baths, with a fine mosaic pavement, were found within the town in 1898 (G. Pellegrini in _Notizie degli scavi_, 1899, 6).

ASCITANS (or ASCITAE; from [Greek: askos], the Greek for a wine-skin), a peculiar sect of 2nd-century Christians (Montanists), who introduced the practice of dancing round a wine-skin at their meetings.

ASCITES, ([Greek: askitaes] dropsical, from [Greek: askosaskos] _sc_. [Greek: nosos] disease), the term in medicine applied to an effusion of non-inflammatory fluid within the peritoneum. It is not a disease in itself, but is one of the manifestations of disease elsewhere--usually in the kidneys, heart, or in connexion with the liver (portal obstruction). Portal obstruction is the commonest cause of well-marked ascites. It is produced by (1) diseases within the liver, as cirrhosis (usually alcoholic) and cancer; (2) diseases outside the liver, as cancer of stomach, duodenum or pancreas, causing pressure on the portal vein, or enlarged glands in the fissure of the liver producing the same effect. Ascites is one of the late symptoms in the disease, and precedes dropsy of the leg, which may come on later, due to pressure on the large veins in the abdominal cavity by the ascitic fluid. In ascites due to heart disease, the dropsy of the feet and legs precedes the ascites, and there will be a history of palpitation, shortness of breath, and perhaps cough. In the ascites of kidney troubles there will be a history of general oedema--puffiness of face and eyes on rising in the morning probably having attracted the attention of the patient or his friends previously. Other less common causes of ascites are chronic peritonitis, either tuberculous in the young, or due to cancer in the aged, and more rarely still pernicious anaemia.

ASCLEPIADES, Greek physician, was born at Prusa in Bithynia in 124 B.C., and flourished at Rome in the end of the 2nd century B.C. He travelled much when young, and seems at first to have settled at Rome as a rhetorician. In that profession he did not succeed, but he acquired great reputation as a physician. He founded his medical practice on a modification of the atomic or corpuscular theory, according to which disease results from an irregular or inharmonious motion of the corpuscles of the body. His remedies were, therefore, directed to the restoration of harmony, and he trusted much to changes of diet, accompanied by friction, bathing and exercise, though he also employed emetics and bleeding. He recommended the use of wine, and in every way strove to render himself as agreeable as possible to his patients. His pupils were very numerous, and the school formed by them was called the Methodical. Asclepiades died at an advanced age.

ASCLEPIADES, of Samos, epigrammatist and lyric poet, friend of Theocritus, flourished about 270 B.C. He was the earliest and most important of the convivial and erotic epigrammatists. Only a few of his compositions are actual "inscriptions"; others sing the praises of the poets whom he specially admired, but the majority of them are love-songs. It is doubtful whether he is the author of all the epigrams (some 40 in number) which bear his name in the Greek Anthology. He possibly gave his name to the Asclepiadean metre.

ASCLEPIODOTUS, Greek military writer, flourished in the 1st century B.C. Nothing is known of him except that he was a pupil of Poseidonius the Stoic (d. 51 B.C.). He is the supposed author of a treatise on Graeco-Macedonian tactics ([Greek: Taktika Kephalaia]), which, however, is probably not his own work, but the skeleton outline of the lectures delivered by his master, who is known to have written a work on the subject.

ASCOLI, GRAZIADIO ISAIA (1820-1907), Italian philologist; of Jewish family, was born at Gorz at an early age showed a marked linguistic talent. In 1854 he published his _Studii orientali e linguistici_, and in 1860 was appointed professor of philology at Milan. He made various learned contributions to the study of Indo-European and Semitic languages, and also of the gipsy language, but his special field was the Italian dialects. He founded the _Archivio glottologico italiano_ in 1873, publishing in it his _Saggi Ladini_, and making it in succeeding years the great organ of original scholarship on this subject. He was universally recognized as the greatest authority on Italian linguistics, and his article in the _Encyclopaedia Britannica_ (9th ed., revised for this edition) became the classic exposition in English. (See ITALY: _Language_.)

ASCOLI PICENO[1] (anc. _Ausculum_) a town and episcopal see of the Marches, Italy, the capital of the province of Ascoli Piceno, 17 m. W. of Porto d' Ascoli (a station on the coast railway, 56 m. S.S.E. of Ancona), and 53 m. S. of Ancona direct, situated on the S. bank of the Tronto (anc. _Truentus_) at its confluence with the Castellano, 500 ft. above sea-level, and surrounded by lofty mountains. Pop. (1901) town, 12,256; commune, 28,608. The Porta Romana is a double-arched Roman gate; adjacent are remains of the massive ancient city walls, in rectangular blocks of stone 2 ft. in height, and remains of still earlier fortifications have been found at this point (F. Barnabei in _Notizie degli scavi_, 1887, 252). The church of S. Gregorio is built into a Roman tetrastyle Corinthian temple, two columns of which and the _cella_ are still preserved; the site of the Roman theatre can be distinguished; and the church and convent of the Annunziata (with two fine cloisters and a good fresco by Cola d' Amatrice in the refectory) are erected upon large Roman substructures of concrete, which must have supported some considerable building. Higher up is the castle, which now shows no traces of fortifications older than medieval; it commands a fine view of the town and of the mountains which encircle it. The town has many good pre-Renaissance buildings; the picturesque colonnaded market-place contains the fine Gothic church of S. Francesco and the original Palazzo del Comune, now the prefecture (Gothic with Renaissance additions). The cathedral is in origin Romanesque,[2] but has been much altered, and was stored in 1888 by Count Giuseppe Sacconi (1855-1905). The frescoes in the dome, of the same date, are by Cesare Mariani. The cope presented to the cathedral treasury by Pope Nicholas IV. was stolen in 1904, and sold to Mr J. Pierpont Morgan, who generously returned it to the Italian government, and it was then placed for greater safety in the Galleria Corsini at Rome. The baptistery still preserves its ancient character; and the churches of S. Vittore and SS. Vincenzo ed Anastasio are also good Romanesque buildings. The fortress of the Malatesta, constructed in 1349, has been in the main destroyed; the part of it which remains is now a prison. The present Palazzo Comunale, a Renaissance edifice, contains a fine museum, chiefly remarkable for the contents of prehistoric tombs found in the district (including good bronze fibulae, necklaces, amulets, &c., often decorated with amber), and a large collection of acorn-shaped lead missiles (_glandes_) used by slingers, belonging to the time of the siege of Asculum during the Social War (89 B.C.). There is also a picture gallery containing works by local masters, Pietro Alamanni, Cola d' Amatrice, Carlo Crivelli, &c. The bridges across the ravines which defend the town are of considerable importance; the Ponte di Porta Cappucina is a very fine Roman bridge, with a single arch of 71 ft. span. The Ponte di Cecco (so named from Cecco d' Ascoli), with two arches, is also Roman and belongs to the Via Salaria; the Ponte Maggiore and the Ponte Cartaro are, on the other hand, medieval, though the latter perhaps preserves some traces of Roman work. Near Ascoli is Castel Trosino, where an extensive Lombard necropolis of the 7th century was discovered in 1895; the contents of the tombs are now exhibited in the Museo Nazionale delle Terme at Rome (_Notizie degli scavi_, 1895, 35).

The ancient Asculum was the capital of Picenum, and it occupied a strong position in the centre of difficult country. It was taken in 268 B.C. by the Romans, and the Via Salaria was no doubt prolonged thus far at this period; the distance from Rome is 120 m. It took a prominent part in the Social War against Rome, the proconsul Q. Servilius and all the Roman citizens within its walls being massacred by the inhabitants in 90 B.C. It was captured after a long siege by Pompeius Strabo in 89 B.C. The leader, Judacilius, committed suicide, the principal citizens were put to death, and the rest exiled. The Roman general celebrated his triumph on the 25th of December of that year. Caesar occupied it, however, as a strong position after crossing the Rubicon; and it received a Roman colony, perhaps under the triumvirs, and became a place of some importance. In A.D. 301 it became the capital of Picenum Suburbicarium. In 545 it was taken by Totila, but is spoken of by Paulus Diaconus as the chief city of Picenum shortly afterwards. From the time of Charlemagne it was under the rule of its bishops, who had the title of prince and the right to coin money, until 1185, when it became a free republic. It had many struggles with Fermo, and in the 15th century came more directly under the papal sway.

See N. Persichetti in _Romische Mitteilungen_ (1903), 295 seq. (T. As.)

FOOTNOTES:

[1] The epithet distinguishes it from Ascoli Satriano (anc. _Ausculum_), which lies 19 m. S. of Foggia by rail.

[2] It contains a fine polyptych by Carlo Crivelli (1473).

ASCONIUS PEDIANUS, QUINTUS (9 B.C.-A.D. 76; or A.D. 3-88), Roman grammarian and historian, was probably a native of Patavium (Padua). In his later years he resided at Rome, where he died, after having been blind for twelve years, at the age of eighty-five. During the reigns of Claudius and Nero he compiled for his sons, from various sources--e.g. the Gazette (_Acta Publica_), shorthand reports or "skeletons" (_commentarii_) of Cicero's unpublished speeches, Tiro's life of Cicero, speeches and letters of Cicero's contemporaries, various historical writers, e.g. Varro, Atticus, Antias, Tuditanus and Fenestella (a contemporary of Livy whom he often criticizes)--historical commentaries on Cicero's speeches, of which only five, viz. _in Pisonem_, _pro Scauro_, _pro Milone_, _pro Cornelio_ and _in toga Candida_, in a very mutilated condition, are preserved. In a note upon the speech _pro Scauro_, he speaks of Longus Caecina (d. A.D. 57) as still living, while his words imply that Claudius (d. 54) was not alive. This statement, therefore, must have been written between A.D. 54 and 57. These valuable notes, written in good Latin, relate chiefly to legal, historical and antiquarian matters. A commentary, of inferior Latinity and mainly of a grammatical character, on Cicero's Verrine orations, is universally regarded as spurious. Both works were found by Poggio in a MS. at St Gallen in 1416. This MS. is lost, but three transcripts were made by Poggio, Zomini (Sozomenus) of Pistoia and Bartolommeo da Montpulciano. That of Poggio is now at Madrid (Matritensis x. 81), and that of Zomini is in the Forteguerri library at Pistoia (No. 37). A copy of Bartolommeo's transcript exists in Florence (Laur. liv. 5). The later MSS. are derived from Poggio's copy. Other works attributed to Asconius were: a life of Sallust, a defence of Virgil against his detractors, and a treatise (perhaps a symposium in imitation of Plato) on health and long life.

Editions by Kiessling-Scholl (1875), and A.C. Clark (Oxford, 1906), which contains a previously unpublished collation of Poggio's transcript. See also Madvig, _De Asconio Pediano_ (1828).

ASCOT, a village in the Wokingham parliamentary division of Berkshire, England, famous for its race-meetings. Pop. of parish of Ascot Heath (1901), 1927. The station on the Southwestern railway, 29 m. W.S.W. of London, is called Ascot and Sunninghill; the second name belonging to an adjacent township with a population (civil parish) of 4719. The race-course is on Ascot Heath, and was laid out by order of Queen Anne in 1711, and on the 11th of August in that year the first meeting was held and attended by the queen. The course is almost exactly 2 m. in circumference, and the meetings are held in June. The principal race is that for the Ascot Gold Cup, instituted in 1807. The meeting is one of the most fashionable in England, and is commonly attended by members of the royal family. The royal procession, for which the meeting is peculiarly famous, was initiated by George IV. in 1820.

See R. Herod, _Royal Ascot_ (London, 1900).

ASCUS (Gr. [Greek: askos], a bag), a botanical term for the membranous sacs containing the reproductive spores in certain lichens and fungi. Various compounds of the word are used, e.g. _ascophorous_, producing asci; _ascospore_, the spore (or sporule) developed in the ascus; _ascogonium_, the organ producing it, &c.

ASELLI [ASELLIUS, or ASELLIO], GASPARO (1581-1626), Italian physician, was born at Cremona about 1581, became professor of anatomy and surgery at Pavia, and practised at Milan, where he died in 1626. To him is due the discovery of the lacteal vessels, published in _De Lactibus_ (Milan, 1627).

ASGILL, JOHN (1659-1738), English writer, was born at Hanley Castle, in Worcestershire, in 1659. He was bred to the law, and gained considerable reputation in his profession, increased by two pamphlets--the first (1696) advocating the establishment of some currency other than the usual gold and silver, the second (1698) on a registry for titles of lands. In 1699, when a commission was appointed to settle disputed claims in Ireland, he set out for that country, attracted by the hopes of practice. Before leaving London he put in the hands of the printer a tract, entitled _An Argument proving that, according to the Covenant of Eternal Life revealed in the Scripture, Man may be translated from hence into that Eternal Life without passing through Death_ (1700). Coleridge has highly praised the "genuine Saxon English," the "irony" and "humour" of this extraordinary pamphlet, which interpreted the relation between God and man by the technical rules of law, and insisted that, Christ having wiped out Adam's sin, the penalty of death must consequently be illegal for those who claim exemption. How far it was meant seriously was doubted at the time, and may be doubted now. But its fame preceded the author to Ireland, and was of material service in securing his professional success, so that he amassed money, purchased an estate, and married a daughter of the second Lord Kenmare. He was returned both to the Irish and English parliaments, but was expelled from both on account of his "blasphemous" pamphlet. He was also involved in money difficulties, and litigation about his Irish estate, and these circumstances may have had something to do with his trouble in parliament. In 1707 he was arrested for debt, and the remainder of his life was spent in the Fleet prison, or within the rules of the king's bench. He died in 1738. Asgill also wrote in 1714-1715 some pamphlets defending the Hanoverian succession against the claims of the Pretender.

ASH[1] (Ger. _Esche_), a common name (Fr. _frene_) given to certain trees. The common ash (_Fraxinus excelsior_) belongs to the natural order Oleaceae, the olive family, an order of trees and shrubs which includes lilac, privet and jasmine. The Hebrew word _Oren_, translated "ash" in Isaiah xliv. 14, cannot refer to an ash tree, as that is not a native of Palestine, but probably refers to the Aleppo pine (_Pinus halepensis_). The ash is a native of Great Britain and the greater part of Europe, and also extends to Asia. The tree is distinguished for its height and contour, as well as for its graceful foliage. It attains a height of from 50 to 80 ft., and flowers in March and April, before the leaves are developed. The reddish flowers grow in clusters, but are not showy. They are naked, that is without sepals or petals, and generally imperfect, wanting either stamens or pistil. The large leaves, which are late in appearing, are pinnately compound, bearing four to seven pairs of gracefully tapering toothed leaflets on a slender stalk. The dry winged fruits, the so-called keys, are a characteristic feature and often remain hanging in bunches long after the leaves have fallen in autumn. The leaves fall early, but the greyish twigs and black buds render the tree conspicuous in winter and especially in early spring.

The ash is in Britain next in value to the oak as a timber-tree. It requires a good deep loam with gravelly subsoil, and a situation naturally sheltered, such as the steep banks of glens, rivers or lakes; in cold and wet clay it does not succeed. As the value of the timber depends chiefly on its toughness and elasticity, it is best grown in masses where the soil is good; the trunk is thus drawn up free from large side-branches. The tree is easily propagated from seeds; it throws up strong root shoots. The ash requires much light, but grows rapidly, and its terminal shoots pierce easily through thickets of beech, with which it is often associated. Unmixed ash plantations are seldom satisfactory, because the foliage does not sufficiently cover the ground; but when mixed with beech it grows well, and attains great height and girth. Owing to the dense mass of roots which it sends out horizontally a little beneath the surface of the ground, the ash does much harm to vegetation beneath its shade, and is therefore obnoxious as a hedgerow tree. Coppice shoots yield excellent hop-poles, crates, hoops, whip-handles, &c. The timber is much used for agricultural implements, and by coach-builders and wheelwrights.

A variety of the common species, known as var. _heterophylla_, has simple leaves. It occurs wild in woods in Europe and England. Another variety of ash (_pendula_) is met with in which the branches are pendulous and weeping. Sometimes this variety is grafted on the tall stem of the common ash, so as to produce a pleasing effect. It is said that the weeping variety was first observed at Gamlingay, in Cambridgeshire. A variety (_crispa_) occurs with curled leaves, and another with warty stems and branches, called _verrucosa_. _F. Ornus_ is the manna ash (see MANNA), a handsome tree with greenish-white flowers and native in south Europe. In southern Europe there is a small-leaved ash, called _Fraxinus parvifolia_. _F. floribunda_, a large tree with terminal panicles of white flowers, is a native of the Himalayas. In America there are several species--such as _Fraxinus americana_, the white ash; _F. pubescens_, the red ash; and _F. sambucifolia_, the black ash.

The "mountain ash" belongs to a totally different family from the common ash. It is called _Pyrus Aucuparia_, and belongs to the natural order Rosaceae, and the tribe _Pomeae_, which includes also apples, pears, &c. Its common name is probably due to its resemblance to the true ash, in its smooth grey bark, graceful ascending branches, and especially the form of the leaf, which is also pinnately compound but smaller than in the true ash. Its common name in Scotland is the rowan tree; it is well known by its clusters of white blossoms and succulent scarlet fruit. The name of poison ash is given to _Rhus venenata_, the North American poison elder or sumach, belonging to the Anacardiaceae (Cashew family). The bitter ash of the West Indies is _Simaruba excelsa_, which belongs to the natural order Simarubaceae. The Cape ash is _Ekebergia capensis_, belonging to the natural order Meliaceae, a large tree, a native of the Cape of Good Hope. The prickly ash, _Xanthoxylon Clava-Herculis_ (nat. ord. Xanthoxyleae), a native of the south-eastern United States, is a small tree, the trunk of which is studded with corky tubercles, while the branches are armed with stout, sharp, brown prickles.

FOOTNOTE:

[1] The homonym, ash or (pl.) ashes, the residue (of a body, &c.) after burning, is a common Teutonic word, Ger. _Asche_, connected with the root found in Lat. _ardere_, to burn.

A'SHA [MAIMUN IBN QAIS], Arabian poet, was born before Mahomet, and lived long enough to accept the mission of the prophet. He was born in Manfuha, a village of al-Yemama in the centre of Arabia, and became a wandering singer, passing through all Arabia from Hadramut in the south to al-Hira in the north, and naturally frequenting the annual fair at Okaz (Ukaz). His love poems are devoted to the praise of Huraira, a black female slave. Even before the time of Mahomet he is said to have believed in the resurrection and last judgment, and to have been a monotheist. These beliefs may have been due to his intercourse with the bishop of Nejran (Najran) and the `Ibadites (Christians) of al-Hira. His poems were praised for their descriptions of the wild ass, for the praise of wine, for their skill in praise and satire, and for the varieties of metre employed. His best-known poem is that in praise of Mahomet.

His poems have been collected from various sources in L. Cheikho's _Les Poetes arabes chretiens_ (Jesuit press, Beirut, 1890), pp. 357-399. His eulogy of Mahomet has been edited by H. Thorbecke, _Al Asa's Lobgedicht auf Muhammad_ (Leipzig, 1875). (G. W. T.)

ASHANTI, a British possession in West Africa, bounded W. by the (French) Ivory Coast colony, N. by the British Protectorate known as Northern Territories of the Gold Coast (see GOLD COAST), and E. by the river Volta (which separates it from the German colony of Togoland); the southern frontier is conterminous with the northern frontier of the (British) Gold Coast colony. It forms an irregular oblong, with a triangular projection (the country of the Adansi) southward. It has an area of 23,000 sq. m., and a population estimated (1907) at 500,000.

_Physical Features; Flora and Fauna._--A great part of Ashanti is covered with primeval and almost impenetrable forest.[1] Many of the trees, chiefly silk-cotton and hardwood, attain splendid proportions, the bombax reaching a height of over 200 ft., but the monotony is oppressive, and is seldom relieved by the sight of flowers, birds or beasts. Ferns are abundant, and the mimosa rises to heights of from 30 to 60 ft. All over the forest spread lianas, or monkey-ropes, their usual position being that of immense festoons hanging from tree to tree. To these lianas (species of which yield one kind of the rubber of commerce) is due largely the weird aspect of the forest. The country round the towns, however, is cultivated with care, the fields yielding in abundance grain, yams, vegetables and fruits. In the north-eastern districts the primeval forest gives place to park-like country, consisting of plains covered with high coarse grass, and dotted with occasional baobabs, as well as with wild plum, shea-butter, dwarf date, fan palms, and other small trees. Among the wild animals are the elephant (comparatively rare), the leopard, varieties of antelope, many kinds of monkeys and numerous venomous snakes. Crocodiles and two kinds of hippopotami, the ordinary and a pygmy variety, are found in the rivers. Of birds, parrots are the most characteristic. Insect life is abundant.

About 25 m. south-east of Kumasi is Lake Busumchwi, the sacred lake of the Ashanti. It is surrounded by forest-clad hills some 800 ft. high, is nearly circular and has a maximum diameter of 6 m. The Black Volta, and lower down the Volta (q.v.), form the northern frontier, and various tributaries of the Volta, running generally in a northerly direction, traverse the eastern portion of the country. In the central parts are the upper courses of the Ofin and of some tributaries of the Prah. Farther west are the Tano and Bia rivers, which empty their waters into the Assini lagoon. In their course through Ashanti, the rivers, apart from the Volta, are navigable by canoes only. The elevation of the country is generally below 2000 ft., but it rises towards the north.

_Climate._--The climate, although unsuited to the prolonged residence of Europeans, is less unhealthy than that of the coast towns of West Africa. The water-supply is good and abundant. The rainy season lasts from the end of May until October; storms are frequent and violent. The mean temperature at Kumasi is 76 deg. F., the mean annual rainfall 40 ins.

_Inhabitants._--The most probable tradition represents the Ashanti as deriving their origin from bands of fugitives, who in the 16th or 17th century were driven before the Moslem tribes migrating southward from the countries on the Niger and Senegal. Having obtained possession of a region of impenetrable forest, they defended themselves with a valour which, becoming part of their national character, raised them to the rank of a powerful and conquering nation. They are of the pure negro type, and are supposed to be originally of the same race as the Fanti, nearer the coast, and speak the same language. The separation of Fanti and Ashanti has been ascribed to a famine which drove the former south, and led them to live on _fan_, or herbs, while the latter subsisted on _san_, or Indian corn, &c., whence the names Fanti and Santi. The Ashanti are divided into a large number of tribes, of whom a dozen may be distinguished, namely, the Bekwai, Adansi, Juabin, Kokofu, Kumasi, Mampon, Nsuta, Nkwanta, Dadiassi, Daniassi, Ofinsu and Adjisu. Each tribe has its own king, but from the beginning of the 18th century the king of Kumasi was recognized as king paramount, and was spoken of as the king of Ashanti. As paramount king he succeeded to the "golden stool," the symbol of authority among the Ashanti. After the deposition of Prempeh (1896) no king of Kumasi was chosen; Prempeh himself was never "enstooled." The government of Ashanti was formerly a mixture of monarchy and military aristocracy. The confederate tribes were originally organized for purposes of war into six great divisions or clans, this organization developing into the main social fabric of the state. The chiefs of the clans, with a few sub-chiefs having hereditary rights, formed the King's Council, and the king, unless of exceptionally strong character, often exercised less power than the council of chiefs, each of whom kept his little court, making a profuse display of barbaric pomp. Land is held in common by the tribes, lands unallotted being attached to the office of head chief or king and called "stool lands." Polygamy is practised by all who can afford it. It is stated by the early chroniclers that the king of Ashanti was bound to maintain the "fetish" number of 3333 wives; many of these, however, were employed in menial services. The crown descended to the king's brother, or his sister's son, not to his own offspring. The queen mother exercised considerable authority in the state, but the king's wives had no power. The system of human sacrifices, practised among the Ashanti until the closing years of the 19th century, was founded on a sentiment of piety towards parents and other connexions--the chiefs believing that the rank of their dead relatives in the future world would be measured by the number of attendants sent after them. There were two periods, called the great Adai and little Adai, at which human victims, chiefly prisoners of war or condemned criminals, were immolated. There is reason to believe that the extent of this practice was not so great as was currently reported.

There are a few Mahommedans in Ashanti, most of them traders from other countries, and the Basel and Wesleyan missionaries have obtained some converts to Christianity; but the great bulk of the people are spirit-worshippers. Unlike many West African races, the Ashanti in general show a repugnance to the doctrines of Islam.

_Towns and Trade._--Besides the capital, Kumasi (q.v.), with a population of some 6000, there are few important towns in Ashanti. Obuassi, in the south-west, is the centre of the gold-mining industry. Wam is on the western border, Nkoranza, Atabubu and Kintampo in the north. Kintampo is a town of some size and is about 130 m. north-east of Kumasi. It is the meeting-place of traders from the Niger countries and from the coast. Formerly one of the great slave and ivory marts of West Africa, it is now a centre of the kola-nut commerce and a depot for government stores. The Ashanti are skilful in several species of manufacture, particularly in weaving cotton. Their pottery and works in gold also show considerable skill. A large quantity of silver-plate and goldsmiths' work of great value and considerable artistic elaboration was found in 1874 in the king's palace at Kumasi, not the least remarkable objects being masks of beaten gold. The influence of Moorish art is perceptible.

The vegetable products do not differ greatly from those found on the Gold Coast; the most important commercially is the rubber tree (_Funtumia elastica_). The nut of the kola tree is in great demand, and since 1905 many cocoa plantations have been established, especially in the eastern districts. Tobacco is cultivated in the northern regions. Gum copal is exported. Part of the trade of Ashanti had been diverted to the French port of Assini in consequence of the wars waged between England and the Ashanti, but on the suppression of the revolt of 1900 measures were taken to improve trade between Kumasi and Cape Coast. Kumasi is the distributing centre for the whole of Ashanti and the hinterland. Gold exists in the western districts of the country, and several companies were formed to work the mines in the period 1895-1901. Most of the gold exported from the Gold Coast in 1902 and following years came from the Obuassi mines. The gold output from Ashanti amounted in 1905 to 68,259 oz., valued at L254,790. The railway to Kumasi from Sekondi, which was completed in 1903, passes through the auriferous region. As far as the trade goes through British territory southward, the figures are included in those of the Gold Coast; but Ashanti does also a considerable trade with its French and German neighbours, and northwards with the Niger countries. Its revenue and expenditure are included in those of the Gold Coast. Revenue is obtained principally from caravan taxes, liquor licences, rents from government land and contributions from the gold-mining companies.

_Communications._--The railway to Kumasi, cut through one of the densest forest regions, is described under GOLD COAST. The usual means of communication is by tortuous paths through the forest, too narrow to admit any wheeled vehicle. A wide road, 141 m. long, has been cut through the bush from Cape Coast to Kumasi, and from Kumasi ancient caravan routes go to the chief trading centres farther inland. Where rivers and swamps have to be crossed, ferries are maintained. A favourite mode of travelling in the bush is in a palanquin borne on the heads of four carriers. Telegraph lines connect Kumasi with the coast towns and with the towns in the Northern Territories. There is a well-organized postal service.

Early relations with the British.

_History._--The Ashanti first came under the notice of Europeans early in the 18th century, through their successful wars with the kingdoms bordering the maritime territory. Osai Tutu may be considered as the real founder of the Ashanti power. He either built or greatly extended Kumasi; he subdued the neighbouring state of Denkera (1719) and the Mahommedan countries of Gaman (Jaman) and Banna, and extended the empire by conquests both on the east and west. At last he was defeated and slain (1731); but his successor, Osai Apoko, made further acquisitions towards the coast. In 1800, Osai Tutu Quamina, an enterprising and ambitious man, who appears early to have formed the desire of opening a communication with white nations, became king. About 1807, two chiefs of the Assin, whom he had defeated in battle, sought refuge among the Fanti, the ruling people on the coast. On the refusal of the Fanti to deliver up the fugitives, Osai Tutu invaded their country, defeated them and drove them towards the sea. The Ashanti reached the coast near Anamabo, where there was then a British fort. The governor exhorted the townsmen to come to terms and offered to mediate; but they resolved to abide the contest. The result was the destruction of the town, and the slaughter of 8000 of the inhabitants. The Ashanti, who lost over 2000 men, failed, however, to storm the English fort, though the garrison was reduced from twenty-four to eight men. A truce was agreed to, and the king refusing to treat except with the governor of Cape Coast, Colonel G. Torrane (governor 1805-1807) repaired to Anamabo, where he was received with great pomp. Torrane determined to surrender the fugitive Assin chiefs, but one succeeded in escaping; the other, on being given up, was put to death by the Ashanti. Torrane concluded an agreement with the Ashanti, acknowledging their conquest of Fantiland, and delivering up to them half the fugitives in Anamabo fort (most of the remainder were sold by Torrane and the members of his council as slaves). The governor also agreed to pay rent to the Ashanti for Anamabo fort and Cape Coast castle. The character of this man, who died on the coast in 1808, is indicated by Osai Tutu's eulogy of him. "From the hour Governor Torrane delivered up Tchibbu [one of the Assin fugitives] I took the English for my friends," said the king of Ashanti, "because I saw their object was trade only and they did not care for the people. Torrane was a man of sense and he pleased me much."

In consequence of repeated invasions of Fantiland by the Ashanti, the British in 1817 sent Frederick James, commandant of Accra fort, T.E. Bowdich and W. Hutchinson on a mission to Kumasi. After one or two harmonious interviews, the king advanced a claim for the payment of the quit rents for Anamabo fort and Cape Coast castle, rents the major part of which the Fanti had induced the British to pay to them, leaving only a nominal sum for transmission to Kumasi. Mr James, the head of the mission, volunteered no satisfactory explanation, whereupon the king broke into uncontrollable rage, calling the emissaries cheats and liars. Bowdich and Hutchinson, thinking that British interests and the safety of the mission were endangered, took the negotiation into their own hands. Mr James was recalled, and a treaty was concluded, by which the king's demands were satisfied, and the right of the British to control the natives in the coast towns recognized.

Sir Charles M'Carthy's fate.

The government at home, though they demurred somewhat to the course that had been pursued, saw the wisdom of cultivating intercourse with this powerful African kingdom. They sent out, therefore, to Kumasi, as consul, Mr Joseph Dupuis, formerly consul at Mogador, who arrived at Cape Coast in January 1819. By that time fresh difficulties had arisen between the coast natives, who were supported by the British, and the Ashanti. Dupuis set out on the 9th of February 1820, and on the 28th arrived at Kumasi. After several meetings with the king, a treaty was drawn up, which acknowledged the sovereignty of Ashanti over the territory of the Fanti, and left the natives of Cape Coast to the mercy of their enemies. Mr J. Hope Smith, the governor of Cape Coast, disowned the treaty, as betraying the interests of the natives under British protection. Mr Hope Smith was supported by the government in London, which in 1821 assumed direct control of the British settlements. Sir Charles M'Carthy, the first governor appointed by the crown, espoused the cause of the Fanti, but was defeated in battle by the Ashanti, the 21st of January 1824, at a place beyond the Prah called Essamako. The Ashanti had 10,000 men to Sir Charles's 500. Sir Charles and eight other Europeans were killed. The skull of the governor was afterwards used at Kumasi as a royal drinking-cup. It was asserted that Sir Charles lost the battle through his ordnance-keeper bringing up kegs filled with vermicelli instead of ammunition. The fact is that the mistake, if made, only hastened the inevitable catastrophe. On the very day of this defeat Osai Tutu Quamina died and was succeeded by Osai Okoto. A state of chronic warfare ensued, until the Ashanti sustained a signal defeat at Dodowah on the 7th of August 1826. From this time the power of the Ashanti over the coast tribes waned, and in 1831 the king was obliged to purchase peace from Mr George Maclean, then administrator of the Gold Coast, at the price of 600 oz. of gold, and to send his son as a hostage to Cape Coast. The payment of ground rent for the forts held by the British had ceased after the battle of Dodowah, and by the treaty concluded by Maclean the river Prah was fixed as the boundary of the Ashanti kingdom, all the tribes south of it being under British protection.

The king (Kwaka Dua I.), who had succeeded Osai Okoto in 1838, was a peace-loving monarch who encouraged trade, but in 1852 the Ashanti tried to reassert authority over the Fanti in the Gold Coast protectorate, and in 1863 a war was caused by the refusal of the king's demand for the surrender by the British of a fugitive chief and a runaway slave-boy. The Ashanti were victorious in two battles and retired unmolested. The governor, Mr Richard Pine, urged the advisability of an advance on Kumasi, but this the British government would not allow. No further fighting followed, but the prestige of the Ashanti greatly increased. "The white men" (said Kwaka Dua) "bring many cannon to the bush, but the bush is stronger than the cannon." In April 1867 Kwaka Dua died, and after an interval of civil war was succeeded by Kofi Karikari, who on being enstooled swore, "My business shall be war." Thereafter preparations were made throughout Ashanti to attack the Fanti tribes, and the result was the war of 1873-74.

The war of 1873-1874.

Two distinct events were the immediate cause of the war. The principal was the transference of Elmina fort from the Dutch to the British, which took place on the 2nd of April 1872. The Elmina were regarded by the Ashanti as their subjects, and the king of Ashanti held the Elmina "custom-note,"--that is, he received from the Dutch an annual payment, in its origin a ground rent for the fort, but looked upon by the Dutch as a present for trade purposes. The Ashanti greatly resented the occupation by Britain of what they considered Ashanti territory. Another but minor cause of the war was the holding in captivity by the Ashanti of four Europeans. An Ashanti force invaded Krepi, a territory beyond the Volta, and in June 1869 captured Mr Fritz A. Ramseyer, his wife and infant son (the child died of privation shortly afterwards), and Mr J. Kuhne, members of the Basel mission. Monsieur M.J. Bonnat, a French trader, was also captured at another place. The captives were taken to Kumasi. Negotiations for their release were begun, but the Europeans were still prisoners when the sale of Elmina occurred. The Ashanti delayed war until their preparations were complete, whilst the Gold Coast officials appear to have thought the risk of hostilities remote. However, on the 22nd of January 1873 an Ashanti force crossed the Prah and invaded the British protectorate. They defeated the Fanti, stirred up disputes at Elmina, and encamped at Mampon near Cape Coast, to the great alarm of the inhabitants. Measures were taken for the defence of the territory and the punishment of the assailants, which culminated in the despatch of Sir Garnet (afterwards Viscount) Wolseley as British administrator, L800,000 being voted by parliament for the expenses of the expedition. On landing (October 2) at Cape Coast, Wolseley found the Ashanti, who had been decimated by smallpox and fever, preparing to return home. He determined, however, to march to Kumasi, whilst Captain (afterwards Sir) John Glover, R.N., administrator of Lagos, was with a force of native levies to co-operate from the east and take the Ashanti in rear. Meanwhile the enemy broke up camp, and, although harassed by native levies raised by the British, effected an orderly retreat. The Ashanti army re-entered Kumasi on the 22nd of December. Wolseley asked for the help of white troops, and the 2nd battalion Rifle Brigade, the 23rd Fusiliers and 42nd Highlanders were despatched. Seeing the preparations made by his enemy, Kofi Karikari endeavoured to make peace, and in response to General Wolseley's demands the European captives were released (January 1874). Sir Garnet determined that peace must be signed in Kumasi and continued his advance. On the 20th of January the river Prah was crossed by the European troops; on the 24th the Adansi hills were reached; on the 31st there was severe fighting at Amoaful; on the 1st of February Bekwai was captured; and on the evening of the 4th the victorious army was in Kumasi, after seven hours' fighting. The king, who had led his army, fled into the bush when he saw the day was lost. As the 42nd Highlanders pushed forward to Kumasi, the town was found full of Ashanti soldiers, but not a shot was fired at the invaders. Sir Garnet Wolseley sent messengers to the king, but Kofi Karikari refused to surrender. As his force was small, provisions scarce, and the rainy season setting in, and as he was encumbered with many sick and wounded, the British general decided to retire. On the 6th, therefore, the homeward march was commenced, the city being left behind in flames. In the meantime Captain Glover's force had crossed the Prah on the 15th of January, and the Ashanti opposition weakening after the capture of Kumasi, Glover was able to push forward. On the 11th of February, Captain (later General) R.W. Sartorius, who had been sent ahead with twenty Hausa only, found Kumasi still deserted. Captain Sartorius and his twenty men marched 50 m. through the heart of the enemy's country. On the 12th Glover and his force of natives entered the Ashanti capital. The news of Glover's approach induced the king, who feared also the return of the white troops, to sue for peace. On the 9th of February a messenger from Kofi Karikari overtook Sir Garnet, who on the 13th at Fomana received the Ashanti envoys. A treaty was concluded whereby the king agreed, among other conditions, to pay 50,000 oz. of gold, to renounce all claim to homage from certain neighbouring kings, and all pretensions of supremacy over any part of the former Dutch protectorate, to promote freedom of trade, to keep open a road from Kumasi to the Prah, and to do his best to check the practice of human sacrifice. Besides coloured troops, there were employed in this campaign about 2400 Europeans, who suffered severely from fever and otherwise, though the mortality among the men was slight. Seventy-one per cent of the troops were on the sick list, and more than forty officers died--only six from wounds. The success of the expedition was facilitated by the exertions of Captain (afterwards General Sir William) Butler and Captain (afterwards General W. L.) Dalrymple, who effected diversions with very inadequate resources.

A British protectorate established.

Prempeh deposed.

One result of the war of 1873-74 was that several states dependent on Ashanti declared themselves independent, and sought British protection. This was refused, and the inaction of the colonial office contributed to the reconsolidation of the Ashanti power.[2] Shortly after the war the Ashanti deposed Kofi Karikari, and placed on the golden stool--the symbol of sovereignty--his brother Mensa. This monarch broke almost every article of the Fomana treaty, and even the payment of the indemnity was not demanded. (In all, only 4000 oz. of gold, out of the 50,000 stipulated for, were paid.) Mensa's rule was tyrannous and stained with repeated human sacrifices. In 1883 a revolution displaced that monarch, who was succeeded by Kwaka Dua II.--a young man who died (June 1884) within a few months of his election. In the same month died the ex-king Kofi Karikari, and disruption threatened Ashanti. At length, after a desolating civil war, Prince Prempeh--who took the name of Kwaka Dua III.--was chosen king (March 26, 1888), the colonial government having been forced to intervene in the dispute owing to the troubles it occasioned in the Gold Coast. The election of Prempeh took place in the presence and with the sanction of an officer of the Gold Coast government. Prempeh defeated his enemies, and for a time peace and prosperity returned to Ashanti. However in 1893 there was fresh trouble between Ashanti and the tribes of the protectorate, and the roads were closed to traders by Prempeh's orders. The British government was forced to interfere, more especially as the country, by international agreement, had been included in the British sphere of influence. A mission was despatched to Prempeh, calling upon him to fulfil the terms of the 1874 treaty, and further, to accept a British protectorate and receive a resident at Kumasi. The king declined to treat with the governor of the Gold Coast, and despatched informal agents to England, whom the secretary of state refused to receive. To the demands of the British mission relative to the acceptance of a protectorate and other matters, Prempeh made no reply in the three weeks' grace allowed, which expired on the 31st of October 1895. To enforce the British demands, to put an end to the misgovernment and barbarities carried on at Kumasi, and to establish law, order and security for trade, an expedition was at length decided upon. The force, placed under Colonel Sir Francis Scott, consisted of the 2nd West Yorkshire regiment, a "special service corps," made up of detachments from various regiments in the United Kingdom, under specially selected officers, the 2nd West India regiment, and the Gold Coast and Lagos Hausa. The composition of the special service corps was much criticized at the time; but as it was not called upon for fighting purposes, no inferences as to its efficiency are possible. The details of the expedition were carefully organized. Before the arrival of the staff and contingent from England (December 1895) the native forces were employed in improving the road from Cape Coast to Prahsu (70 m.), and in establishing road stations to serve as standing camps for the troops. About 12,000 carriers were collected, the load allotted to each being 50 lb. In addition, a force of native scouts, which ultimately reached a total of 860 men, was organized in eighteen companies, and partly armed with Snider rifles, to cover the advance of the main column, which started on the 27th of December, and to improve the road. The king of Bekwai having asked for British protection, a small force was pressed forward and occupied this native town, about 25 m. from Kumasi, on the 4th of January 1896. The advance continued, and at Ordahsu a mission arrived from King Prempeh offering unconditional submission. On the 17th of January Kumasi was occupied, and Colonel Sir F. Scott received the king. Effective measures were taken to prevent his escape, and on the 20th Prempeh made submission to Mr (afterwards Sir W. E.) Maxwell, the governor of Cape Coast, in native fashion. After this act of public humiliation, the king and the queen mother with the principal chiefs were arrested and taken as prisoners to Cape Coast, where they were embarked on board H.M.S. "Racoon" for Elmina. The fetish buildings at Bantama were burned, and on the 22nd of January Bokro, a village 5 m. from Kumasi, and Maheer, the king's summer palace, were visited by the native scouts and found deserted. On the same day, leaving the Hausa at Kumasi, the expedition began the return march of 150 m. to Cape Coast. The complete success of the expedition was due to the excellent organization of the supply and transport services, while the promptitude with which the operations were carried out probably accounts in great measure for the absence of resistance. Although no fighting occurred, a heavy strain was thrown upon all ranks, and fever claimed many victims, among whom was Prince Henry of Battenberg, who had volunteered for the post of military secretary to Colonel Sir F. Scott.

Siege and relief of Kumasi.

After the deportation of Prempeh no successor was appointed to the throne of Ashanti. A British resident, Captain Donald W. Stewart, was installed at Kumasi, and whilst the other states of the confederacy retained their king and tribal system the affairs of the Kumasi were administered by chiefs under British guidance. Mr and Mrs Ramseyer (two of the missionaries imprisoned by King Kofi Karikari for four and a half years) returned to Kumasi, and other missionaries followed. A fort was built in Kumasi and garrisoned with Gold Coast constabulary. Though outwardly submissive, the Kumasi chiefs were far from reconciled to British rule, and in 1900 a serious rebellion broke out. The tribes involved were the Kumasi, Adansi and Kokofu; the other tribes of the Ashanti confederation remained loyal. The rebels were, however, able to command a force reported to number 40,000. On the 28th of March, before the rebellion had declared itself, the governor of the Gold Coast, Sir F. Hodgson, in a public palaver at Kumasi, announced that the Ashanti chiefs would have to pay the British government 4000 oz. of gold yearly, and he reproached the chiefs with not having brought to him the golden stool, which the Kumasi had kept hidden since 1896. Three days afterwards the Kumasi warriors attacked a party of Hausa sent with the chief object of discovering the golden stool. (In the previous January a secret attempt to seize the stool had failed.) The Kumasi, who were longing to wipe out the dishonour of having let Prempeh be deported without fighting, next threatened the fort of Kumasi. Mr Ramseyer and the other Basel missionaries, and Sir F. and Lady Hodgson, took refuge in the fort, and reinforcements were urgently asked for. On the 18th of April 100 Gold Coast constabulary arrived. On the 29th the Kumasi attacked in force, but were repulsed. The same day a party of 250 Lagos constabulary reached Kumasi. They had fought their way up, and came in with little ammunition. On the 15th of May Major A. Morris arrived from the British territory north of Ashanti, also with 250 men. The garrison now numbered 700. The 29 Europeans in the fort included four women. Outside the fort were gathered 3000 native refugees. Famine and disease soon began to tell their tale. Sir F. Hodgson sent out a message on the 4th of June (it reached the relieving force on the 12th of June), saying that they could only hold out to the 11th of June. However, it was not till the 23rd of June that the governor and all the Europeans save three, together with 600 Hausa of all ranks, sallied out of the fort. Avoiding the main road, held by the enemy in force, they attacked a weakly held stockade, and succeeded in cutting their way through, with a loss of two British officers mortally wounded, 39 Hausa killed, and double that number wounded or missing. The governor's party reached Cape Coast safely on the 10th of July.

A force of 100 Hausa, with three white men (Captain Bishop, Mr Ralph and Dr Hay), was left behind in Kumasi fort with rations to last three weeks. Meantime a relief expedition had been organized at Cape Coast by Colonel James Willcocks. This officer reached Cape Coast from Nigeria on the 26th of May. The difficulties before him were appalling. Carriers could scarcely be obtained, there were no local food supplies, the rainy season was at its height, all the roads were deep mire, the bush was almost impenetrable, and the enemy were both brave and cunning, fighting behind concealed stockades. It was not until the 2nd of July that Colonel Willcocks was able to advance to Fumsu. On the next day he heard of the escape of the governor and of the straits of the garrison left at Kumasi. He determined to relieve the fort in time, and on the 9th of July reached Bekwai, the king of which place had remained loyal. Making his final dispositions, the colonel spread a report that on the 13th he would attack Kokofu, east of Bekwai, and this drew off several thousands of the enemy from Kumasi. After feinting to attack Kokofu, Colonel Willcocks suddenly marched west. There was smart fighting on the 14th, and at 4.30 P.M. on the 15th, after a march since daybreak through roads "in indescribably bad condition," the main rebel stockade was encountered. It was carried at the point of the bayonet by the Yoruba troops, who proved themselves fully equal to the Hausa. "The charge could not have been beaten in _elan_ by any soldiers." Kumasi was entered the same evening, a bugler of the war-worn garrison of the fort sounding the "general salute" as the relieving column came in view. Most of the defenders were too weak to stand. Outside the fort nothing was to be seen but burnt-down houses and putrid bodies. The relieving force that marched into Kumasi consisted of 1000 fighting men (all West Africans), with 60 white officers and non-commissioned officers, two 75-millimetre guns, four seven-pounder guns and six Maxims.

Kumasi relieved, there remained the task of crushing the rebellion. Colonel Willcocks's force was increased by Yaos and a few Sikhs from Central Africa to a total of 3368 natives, with 134 British officers and 35 British non-commissioned officers. In addition there were Ashanti levies. On the 30th of September the Kumasi were completely beaten at Obassa. Thereafter many of the rebel chiefs surrendered, and the only two remaining in the field were captured on the 28th of December. Thus 1901 opened with peace restored. The total number of casualties during the campaign (including those who died of disease) was 1007. Nine British officers were killed in action, forty-three were wounded, and six died of disease. The commander, Colonel Willcocks, was promoted and created a K.C.M.G.

Progress under British administration.

By an order in council, dated the 26th of September 1901, Ashanti was formally annexed to the British dominions, and given a separate administration under the control of the governor of the Gold Coast. A chief commissioner represents the governor in his absence, and is assisted by a staff of four commissioners and four assistant commissioners. A battalion of the Gold Coast regiment is stationed in the country with headquarters at Kumasi. The order in council mentioned, which may be described as the first constitution granted Ashanti by its British owners, provides that the governor, in issuing ordinances respecting the administration of justice, the raising of revenue, or any other matter, shall respect any native laws by which the civil relations of any chiefs, tribes or populations are regulated, "except so far as they may be incompatible with British sovereignty or clearly injurious to the welfare of the natives themselves." After the annexation of the country in 1901 the relations between the governing power and the governed steadily improved. Mr F.C. Fuller, who succeeded Sir Donald Stewart as chief commissioner early in 1905, was able to report in the following year that among the Ashanti suspicion of the "white man's" ulterior motives was speedily losing ground. The marked preference shown by the natives to resort to the civil and criminal courts established by the British demonstrated their faith in the impartial treatment awarded therein. Moreover, the maintenance of the tribal system and the support given to the lawful chiefs did much to win the confidence and respect of a people naturally suspicious, and mindful of their exiled king.

BIBLIOGRAPHY.--For a general survey of the country, see _Travels_ _in Ashanti and Jaman_, by R.A. Freeman (London, 1898); _Historical Geography of the British Colonies_, vol. iii. "West Africa," by C.P. Lucas (Oxford, 1900); and the _Annual Reports, Ashanti_, issued from 1906 onward by the Colonial Office, London. _The Tshi-speaking Peoples of the Gold Coast_, by Col. A.B. Ellis (London, 1887), deals with ethnology. Of early works on the country the most valuable are _A Mission from Cape Coast Castle to Ashantee_, by T.E. Bowdich (London, 1819); and _Journal of a Residence in Ashantee_ (London, 1824), by J. Dupuis. For history generally, see _A History of the Gold Coast of West Africa_, by Col. A.B. Ellis (London, 1893); and _History of the Gold Coast and Asante ... from about 1500 to 1860_, by C.C. Reindorf, a native pastor of the Basel mission (Basel, 1895).

For the British military campaigns, in addition to the official blue-books, consult: _Narrative of the Ashantee War_, 2 vols., by (Sir) Henry Brackenbury (London, 1874); _The Story of a Soldier's Life_ by Viscount Wolseley, vol. ii. chs. xliii.-l. (London, 1903); _Coomassie_, by (Sir) H.M. Stanley, being the story of the 1873-74 expedition (new ed., London, 1896); _Life of Sir John Hawley Glover_, by Lady Glover, chs. iii.-x. (London, 1897); _The Downfall of Prempeh_, by (General) R.S.S. Baden-Powell, an account of the 1895-96 expedition (London, 1896); _From Kabul to Kumassi_ (chs. xv. to end), by Sir James Willcocks, (London, 1904); _The Ashanti Campaign of 1900_, by Capt. C.H. Armitage and Lieut.-Col. A.F. Montanaro (London, 1901); _The Relief of Kumasi_, by Capt. H.C.J. Biss (London, 1901). The two bocks following are by besieged residents in Kumasi: _The Siege of Kumasi_, by Lady Hodgson (London, 1901); _Dark and Stormy Days at Kumasi_, 1900, from the diary of the Rev. Fritz Ramseyer (London, 1901). Many of the works quoted under GOLD COAST deal also with Ashanti. (F. R. C.)

FOOTNOTES:

[1] The exact area of dense forest land is unknown, but is estimated at fully 12,000 sq. m.

[2] An attempt was made late in 1875, by the despatch of Dr V.S. Gouldsbury on a mission to Eastern Akim, Juabin and Kumasi, to repair the effects of the previous inaction of the colonial government, but without success.

ASH'ARI [Abu-l Hasan 'Ali ibn Isma'il ul-Ash'ari], (873-935), Arabian theologian, was born of pure Arab stock at Basra, but spent the greater part of his life at Bagdad. Although belonging to an orthodox family, he became a pupil of the great Mu'tazalite teacher al-Jubba'i, and himself remained a Mu'tazalite until his fortieth year. In 912 he returned to the faith of his fathers and became its most distinguished champion, using the philosophical methods he had learned in the school of heresy. His theology, which occupied a mediate position between the extreme views on most points, became dominant among the Shafi'ites. He is said to have written over a hundred works, of which only four or five are known to be extant.

See W. Spitta, _Zur Geschichte Abu 'l-Hasan al As'ari's_ (Leipzig, 1876); A.F. Mehren, _Expose de la reforme de l'Islamisme commencee par Abou. 'l-Hasan Ali el-Ash'ari_ (Leiden, 1878); and D.B. Macdonald's _Muslim Theology_ (London, 1903), especially the creed of Ash'ari in Appendix iii. (G. W. T.)

ASHBOURNE, a market-town in the western parliamentary division of Derbyshire, England, 13 m. W.N.W. of Derby, on the London & North-Western and the North Staffordshire railways. Pop. of urban district (1901) 4039. It is pleasantly situated on rising ground between two small valleys opening into that of the Dove, and the most beautiful scenery of Dovedale is not far distant. The church of St Oswald is cruciform, Early English and later; a fine building with a central tower and lofty octagonal spire. Its monuments and brasses are of much interest. The town has a large agricultural trade and a manufacture of corsets. The streams in the neighbourhood are in favour with trout fishermen. Ashbourne Hall, an ancient mansion, has associations with "Prince Charlie," who occupied it both before and after his advance on Derby in 1745. There are also many connexions with Dr Johnson, a frequent visitor here to his friend Dr Taylor, who occupied a house opposite the grammar school.

ASHBURNHAM, JOHN (c. 1603-1671), English Royalist, was the son of Sir John Ashburnham of Ashburnham in Sussex. He early entered the king's service. In 1627 he was sent to Paris by his relative the duke of Buckingham to make overtures for peace, and in 1628 he prepared to join the expedition to Rochelle interrupted by the duke's assassination. The same year he was made groom of the bedchamber and elected member of parliament for Hastings, which borough he also represented in the Long Parliament of 1640. In this capacity he rendered services by reporting proceedings to the king. He made a considerable fortune and recovered the Ashburnham estates alienated by his father. He became one of the king's chief advisers and had his full confidence. He attended Charles at York on the outbreak of the war with Scotland. In the Civil War he was made treasurer of the royal army, in which capacity he aroused Hyde's jealousy and remonstrances by infringing on his province as chancellor of the exchequer. In 1644 he was a commissioner at Uxbridge. He accompanied Charles in his flight from Oxford in April 1646 to the Scots, and subsequently escaped abroad, joining the queen at Paris, residing afterwards at Rouen and being sent to the Hague to obtain aid from the prince of Orange. After the seizure of Charles by the army, Ashburnham joined him at Hampton Court in 1647, where he had several conferences with Cromwell and other army officers. When Charles escaped from Hampton Court on the 11th of November, he followed Ashburnham's advice in opposition to that of Sir John Berkeley, who urged the king to go abroad, and took refuge in the Isle of Wight, being placed by Ashburnham in the hands of Robert Hammond, the governor. "Oh, Jack," the king exclaimed when he understood the situation, "thou hast undone me!" when Ashburnham, "falling into a great passion of weeping, offered to go and kill Hammond." By this fatal step Ashburnham incurred the unmerited charge of treachery and disloyalty. Clarendon, however, who censures his conduct, absolves him from any crime except that of folly and excessive self-confidence, and he was acquitted both by Charles I. and Charles II. He was separated with Berkeley from Charles on the 1st of January 1648, waited on the mainland in expectation of Charles's escape, and was afterwards taken and imprisoned at Windsor, and exchanged during the second Civil War for Sir W. Masham and other prisoners. He was one of the delinquents specially exempted from pardon in the treaty of Newport. In November he was allowed to compound for his estates, and declared himself willing to take the covenant. After the king's death he remained in England, an object of suspicion to all parties, corresponded with Charles II., and underwent several terms of imprisonment in the Tower and in Guernsey. At the Restoration he was reinstated in his former place of groom of the bedchamber and was compensated for his losses. He represented Sussex in parliament from 1661 till the 22nd of November 1667, when he was expelled the House for taking a bribe of L500 from French merchants for landing their wines. He died on the 15th of June 1671.

He had eight children, the eldest of whom, William, left a son John (1656-1710), who in 1689 was created Baron Ashburnham. John's second son, John (1687-1737), who became 3rd Baron Ashburnham on his brother's death in 1710, was created Viscount St Asaph and earl of Ashburnham in 1730. The 5th earl (b. 1840) was his direct descendant. Bertram (1797-1878), the 4th earl, was the collector of the famous Ashburnham library, which was dispersed in 1883 and 1884.

_A Letter from Mr Ashburnham to a Friend_, defending John Ashburnham's conduct with regard to the king, was published in 1648. His longer _Narrative_ was published in 1830 by George, 3rd earl of Ashburnham (the latter's championship of his ancestor, however, being entirely uncritical and unconvincing); _A Letter to W. Lenthall_ (1647) repudiates the charge brought against the king of violating his parole (_Thomason Tracts_, Brit. Museum, E 418 [4]).

ASHBURTON, ALEXANDER BARING, 1ST BARON[1] (1774-1848), English politician and financier, 2nd son of Sir Francis Baring (the founder of the house of Baring Brothers & Co.) and of Harriet, daughter of William Herring, was born on the 27th of October 1774, and was brought up in his father's business. He was sent by the latter to the United States; married Anne, daughter of William Bingham, of Philadelphia, and formed wide connexions with American houses. In 1810, by his father's death, he became head of the firm. He sat in parliament for Taunton (1806-1826), Callington (1826-1831), Thetford (1831-1832), North Essex (1832-1835). He regarded politics from the point of view of the business man, opposed the orders in council, and the restrictions on trade with the United States in 1812, and in 1826 the act for the suppression of small bank-notes. He was a strong antagonist of Reform. He accepted the post of chancellor of the exchequer in the duke of Wellington's projected ministry of 1832; but afterwards, alarmed at the scene in parliament, declared "he would face a thousand devils rather than such a House of Commons," and advised the recall of Lord Grey. In 1834 he was president of the board of trade and master of the mint in Sir Robert Peel's government, and on the latter's retirement was created Baron Ashburton on the 10th of April 1835, taking the title previously held by John Dunning, his aunt's husband. In 1842 he was despatched to America, and the same year concluded the Ashburton or Webster-Ashburton treaty. A compromise was settled concerning the north-east boundary of Maine, the extradition of certain criminals was arranged, each state agreed to maintain a squadron of at least eighty guns on the coast of Africa for the suppression of the slave trade, and the two governments agreed to unite in an effort to persuade other powers to close all slave markets within their territories. Despite his earlier attitude, Lord Ashburton disapproved of Peel's free-trade projects, and opposed the Bank Charter Act of 1844. He was a trustee of the British Museum and of the National Gallery, a privy councillor and D.C.L. of Oxford. He published, besides several speeches, _An Enquiry into the Causes and Consequences of the Orders in Council_ (1808), and _The Financial and Commercial Crisis Considered_ (1847). He died on the 13th of May 1848, leaving a large family, his eldest son becoming 2nd baron. The 5th baron (b. 1866) succeeded to the title in 1889.

FOOTNOTE:

[1] i.e. in the existing line; see below for the earlier creation.

ASHBURTON, JOHN DUNNING, 1ST BARON[1] (1731-1783), English lawyer, the second son of John Dunning of Ashburton, Devonshire, an attorney, was born at Ashburton on the 18th of October 1731, and was educated at the free grammar school of his native place. At first articled to his father, he was admitted, at the age of nineteen, to the Middle Temple, and called to the bar in 1756, where he came very slowly into practice. He went the western circuit for several years without receiving a single brief. In 1762 he was employed to draw up a defence of the British East India Company against the Dutch East India Company, which had memorialized the crown on certain grievances, and the masterly style which characterized the document procured him at once reputation and emolument. In 1763 he distinguished himself as counsel on the side of Wilkes, whose cause he conducted throughout. His powerful argument against the validity of general warrants in the case of _Leach v. Money_ (June 18, 1763) established his reputation, and his practice from that period gradually increased to such an extent that in 1776 he is said to have been in the receipt of nearly L10,000 per annum. In 1766 he was chosen recorder of Bristol, and in December 1767 he was appointed solicitor-general. The latter appointment he held till May 1770, when he retired with his friend Lord Shelburne. In 1771 he was presented with the freedom of the city of London. From this period he was considered as a regular member of the opposition, and distinguished himself by many able speeches in parliament. He was first chosen member for Calne in 1768, and continued to represent that borough until he was promoted to the peerage. In 1780 he brought forward a motion that the "influence of the crown had increased, was increasing, and ought to be diminished," which he carried by a majority of eighteen. He strongly opposed the system of sinecure officers and pensions; but his probity was not strong enough to prevent his taking advantage of it himself. In 1782, when the marquis of Rockingham became prime minister, Dunning was appointed chancellor of the duchy of Lancaster, a rich sinecure; and about the same time he was advanced to the peerage, with the title of Lord Ashburton. Under Lord Shelburne's administration he accepted a pension of L4000 a year. He died at Exmouth on the 18th of August 1783. Though possessed of an insignificant person, an awkward manner and a provincial accent, Lord Ashburton was one of the most fluent and persuasive orators of his time. He had married Elizabeth Baring, and was succeeded as 2nd baron by his son Richard, at whose death in 1823 the title became extinct, being revived in 1835 by Alexander Baring.

Besides the answer to the Dutch memorial, Lord Ashburton is supposed to have assisted in writing a pamphlet on the law of libel, and to have been the author of _A Letter to the Proprietors of East India Stock, on the subject of Lord Clive's Jaghire, occasioned by his Lordship's Letter on that Subject_ (1764, 8vo). He was at one time suspected of being the author of the _Letters of Junius_.

FOOTNOTE:

[1] i.e. of the first creation; for the present title see above.

ASHBURTON, a river of Western Australia, rising in the mountains west of the Great Sandy Desert, and following a course north-westward for 400 m., into Exmouth Gulf. In its upper reaches it flows through a rich gold-bearing district to which it gives name, and nearer its mouth it traverses a vast tract of fine pastoral country. The outlet for both these districts is the port of Onslow, at the mouth of the river, near which there are several pearl-fishing stations. The river is not navigable.

ASHBURTON, a market-town in the Ashburton parliamentary division of Devonshire, England, 24 m. N.W. by W. of Plymouth, on a branch of the Great Western railway. Pop. of urban district (1901) 2628. It lies in a valley surrounded by hills, at a short distance from the river Dart; the scenery, towards Dartmoor and in the neighbourhood of Buckland and Holne Chase, being unsurpassed in the county. The church of St. Andrew is cruciform with a lofty tower. It was built early in the 15th century, and contains a fine old oak roof over the north aisle, and a tablet in memory of John Dunning, solicitor-general and 1st Baron Ashburton (1731-1783). The inscription is by Dr Johnson. Lord Ashburton was educated at the grammar school, which was founded as a chantry in 1314. Serge is manufactured in Ashburton, and there are breweries, paint factories and saw-mills. A large deposit of umber is worked in the neighbourhood. Slate quarries and copper and tin mines were formerly valuable. A neighbouring centre of the serge industry is the urban district of BUCKFASTLEIGH (pop. 2520), 3 m. S S.W. Between the two towns is Buckfast Abbey, said to have been, before the Conquest, a Benedictine house, and refounded for Cistercians in 1137. It was restored to use in 1882 by a French Benedictine community, the fine Perpendicular abbot's tower remaining, while other parts have been rebuilt on the original lines.

Ashburton (Essebretona, Asperton, Ashperton) is a borough by prescription and an ancient stannary town. It was governed by a portreeve and bailiff, elected annually at the court leet held by the lord of the manor. According to Domesday, Ashburton was held in chief by Osbern, bishop of Exeter, and rendered geld for six hides. In 1552, as the two manors of Ashburton Borough and Ashburton Foreign, it was sold by the bishop, and subsequently became crown property. Finally, it was acquired in moieties by the Clinton family, and the present Lord Clinton is joint lord of the manor with Sir Robert Jardine. In 1298 and 1407 Ashburton returned two members, from 1407 until 1640 one member only, and then again two members, until deprived of one by the Reform Act of 1832 and of the other by the Reform Act of 1885. In the reign of Edward II. Bishop Stapledon obtained a Saturday market, and two annual fairs lasting three days at the feasts of St Laurence (August 10) and St Martin in winter (November 11). In 1672 John Ford was granted a Tuesday market for the sale of wool and woollen goods made from English yarn, and in 1705 Andrew Quicke obtained two annual fairs, on the first Thursdays in March and June, for the sale of cattle, corn and merchandise.

ASHBY, TURNER (1824-1862), American cavalry leader in the Confederate army, was born in Fauquier county, Virginia, in 1824. Before the Civil War he was a planter in Markham, Fauquier county, and a local politician. When hostilities began he raised a regiment of cavalry, which he led with conspicuous success in the Valley campaigns of 1861-62, under Joseph Johnston and Stonewall Jackson. He was promoted a brigadier-general shortly before his death, which took place in a cavalry skirmish at Harrisonburg, Va., on the 6th of June 1862. By his early death the Confederates lost one of the best cavalry officers in their service.

ASHBY-DE-LA-ZOUCH, a market-town in the Bosworth parliamentary division of Leicestershire, England; 118 m. N.W. by N. from London by the Midland railway, on the Leicester-Burton branch. Pop. of urban district (1901) 4726. The church of St Helen is a fine Perpendicular building, restored and enlarged (1880); it contains monuments of the Huntingdon family, and an old finger-pillory for the punishment of misbehaviour in church. The Ivanhoe baths, erected in 1826, are frequented for their saline waters, which, as containing bromine, are found useful in scrofulous and rheumatic complaints. The springs are at Moira, 3 m. west. There is a Queen Eleanor cross commemorating the countess of Loudoun, by Sir Gilbert Scott. To the south of the town are the extensive remains of Ashby Castle. There are extensive coal-mines in the neighbouring district, as at Moira, whence the Ashby-de-la-Zouch canal runs south to the Coventry canal.

At the time of the Domesday survey Ashby-de-la-Zouch formed part of the estates of Hugh de Grentmaisnel. Soon after it was held by Robert Beaumeis, from whom it passed by female descent to the family of la Zouch, whence it derived the adjunct to its name, having been hitherto known as Ashby or Essebi. The earliest record of a grant of market rights is in 1219, when Roger la Zouch obtained a grant of a weekly market and a two days' fair at the feast of St Helen, in consideration of a fine of one palfrey. In the 15th century the manor was held by James Butler, earl of Ormond, after whose attainder it was granted in 1461 to Lord Hastings, who in 1474 obtained royal licence to empark 3000 acres and to build and fortify a castle. At this castle Mary queen of Scots was detained in 1569 under the custody of the earls of Huntingdon and Shrewsbury. During the Civil War Colonel Henry Hastings fortified and held it for the king, and it was visited by Charles in 1645. In 1648, at the close of the war, it was dismantled by order of parliament. It plays a great part in Sir Walter Scott's _Ivanhoe_. In the 18th century Ashby was celebrated as one of the best markets for horses in England, and had besides prosperous factories for woollen and cotton stockings and for hats.

See _Victoria County History--Leicestershire; History of Ashby-de-la-Zouch_ (Ashby-de-la-Zouch, 1852).

A-SHE-HO (Manch. _Alchuku_), a town of Manchuria, China, 125 m. N.E. of Kirin, and 30 m. S. of the Sungari. It is governed by a mandarin of the second class. Pop. about 60,000.

ASHER, a tribe of Israel, called after the son of Jacob and Zilpah, Leah's maid. The name is taken by the narrator of Gen. xxx. 12 seq. (J) to mean happy or propitious, possibly an allusion to the fertility of the tribe's territory (with which cf. Gen. xlix. 20, Deut. xxxiii. 24); on the other hand, like Gad, it may have been originally a divine title. The district held by this tribe bordered upon Naphtali, and lay to the north of Issachar and Zebulun, and to the south of Dan. But the boundaries are not definite and the references to its territory are obscure. Asher is blamed for taking no part in the fight against Sisera (Judg. v. 17), and although it shares with Zebulun and Naphtali in Gideon's defeat of the Midianites (Judg. vi. 35, vii. 23), the narrative in question is not the older of the two accounts of the event, and the incorporation of the name is probably due to a late redactor. Lying as it did in the closest proximity to Phoenicians and Aramaeans, its population must have been exceptionally mixed, and the description of the occupation of Palestine in Judg. i. 31 seq. shows that it contained a strong Canaanite element. In the Blessing of Moses it is bidden to defend itself--evidently against invasion (Deut. xxxiii. 25).

Even in the time of Seti I. and Rameses II. (latter half of 14th cent. B.C.) the district to the west of Galilee appears to have been known to the Egyptians as Aser(u), so that it is possible to infer either (a) that Asher was an Israelite tribe which, if it ever went down into Egypt, separated itself from its brethren in Egypt and migrated north, "an example which was probably followed by some of the other tribes as well" (Hommel, _Ancient Hebrew Tradition_, p. 228); or (b) it was a district which, if never closely bound to Israel, was at least regarded as part of the national kingdom, and treated as Israelite by the genealogical device of making it a "son" of Jacob. It is possible that some of its Israelite population had followed the example of Dan and moved from an earlier home in the south. Two of the clans of Asher, Heber and Malchiel, have been associated with Milk-ili and Habiri, the names of a hostile chief and people in the Amarna Tablets (Jastrow, _Journal Bibl. Lit._ xi. pp. 118 seq., xii. pp. 61 seq., Hommel), but it is scarcely probable that events of about 1400 B.C. should have survived only in this form. This applies also to the suggestion that the name Asher has been derived from a famous Abd-ashirta of the same period (Barton, _ib._ xv. p. 174). Some connexion with the goddess Ashir(t)a, however, is not unlikely.

See further H.W. Hogg, _Ency. Bibl._ col. 327 seq.; E. Meyer, _Israeliten_, pp. 540 sqq. (S. A. C.)

'ASHER BEN-YEHIEL (known as _Rosh_), Jewish rabbi and codifier, was born in the Rhine district c. 1250, and died in Toledo 1327. Endangered by the persecutions inflicted on the German Jews in the 13th century, 'Asher fled to Spain, where he was made rabbi of Toledo. His enforced exile impoverished him, and from this date begins an important change in the status of medieval rabbis. Before the 14th century, rabbis had obtained a livelihood by the exercise of some secular profession,

## particularly medicine, and received no salary for performing the

rabbinic function. This was now changed. A disciple of Meir of Rothenburg, 'Asher's sole interest was in the Talmud. He was a man of austere piety, profound and narrow. He was a determined opponent of the study of philosophy, and thus was antipathetic to the Spanish spirit. The Jews of Spain continued, nevertheless, devotees of secular sciences as well as of rabbinical lore. 'Asher was the first of the German rabbis to display strong talent for systematization, and his chief work partook of the nature of a compendium of the Talmud. Compiled between 1307 and 1314, 'Asher's _Compendium_ resembled, and to a large extent superseded, the work of 'Al-phasi (q.v.). 'Asher's _Compendium_ is printed in most editions of the Talmud, and it differed from previous Compendia in greater simplicity and in the deference shown to German authorities. 'Asher's son Jacob, who died at Toledo before 1340, was the author of the four _Turim_, a very profound and popular codification of rabbinical law. This work was the standard code until Joseph Qaro directly based on it his widely accepted Code of Jewish law, the _Shulhan 'Arukh_. (I. A.)

ASHEVILLE, a city and the county-seat of Buncombe county, North Carolina, U.S.A., in the mountainous Blue Ridge region in the west part of the state, about 210 m. W. of Raleigh. Pop. (1890) 10,235; (1900) 14,692, of whom 4724 were negroes; (1910, census) 18,762. Asheville is situated at the junction of three branches of the Southern railway, on a high terrace on the east bank of the French Broad river, at the mouth of the Swannanoa, about 2300 ft. above the sea. The city is best known as one of the most popular health and pleasure resorts in the south, being a summer resort for southerners and a winter resort for northerners. It has a dry and equable climate and beautiful scenery. Among its social clubs are the Albemarle, the Asheville, the Elks, the Tahkeeostee and the Swannanoa Country clubs. An extensive system of city and suburban parks, connected by a series of beautiful drives, adds to the city's attractiveness. There are great forests in the vicinity. Among the public buildings are the city hall, the court house, the Federal building, the public library and an auditorium. In or near Asheville are a normal and collegiate institute for young women (1892), and, occupying the same campus, a home industrial school (1887) for girls, both under the control of the Woman's Board of Home Missions of the Presbyterian Church; the Asheville farm school for boys, an industrial school for negroes; the Asheville school for boys (5 m. west of Asheville); and the Bingham school (1793), founded at Pittsboro, N.C., by William Bingham (d. 1826), and removed to its present site (3 m. north-west of Asheville) in 1891. About 2 m. south-east of the city is Biltmore, the estate of George W. Vanderbilt, its 125,000 acres constituting what is probably the finest country place in the United States. The central feature of the estate is a chateau (375 X 150 ft.) of French Renaissance design, after the famous chateau at Blois, France. In the neighbourhood is a model village, with an elementary school, an industrial school for whites, a hospital and a church, maintained by Mr Vanderbilt. Both the chateau and the village were designed by Richard M. Hunt; the landscape gardening was done by Frederick Law Olmsted. A collection of woody plants, one of the largest and finest in the world, and a broad forest and hunting preserve, known as Pisgah Forest (100,000 acres), are also maintained by the owner. Asheville is a market for live-stock, dairy products, lumber and fruits, and has various manufactories (in which a good water-power is utilized), including tanneries, cotton mills, brick and tile factories, and a wood-working and veneer plant. The value of the city's factory products increased from $1,300,698 in 1900 to $1,918,362 in 1905, or 47.5%. The city was named in honour of Samuel Ashe (1725-1813), chief-justice of North Carolina from 1777 to 1796, and John Ashe (1720-1781), a North Carolina soldier who distinguished himself in the War of Independence, was settled about 1790, and was incorporated in 1835. The city's boundaries were enlarged in 1905.

ASHFORD, a market-town in the Southern or Ashford parliamentary division of Kent, England, 56 m. S.E. of London by the South-Eastern & Chatham railway. Pop. of urban district (1901) 12,808. It is pleasantly situated on a gentle eminence near the confluence of the upper branches of the river Stour. It has a fine Perpendicular church dedicated to St Mary, with a lofty, well-proportioned tower and many interesting monuments. The grammar school was founded by Sir Norman Knatchbull in the reign of Charles I. Ashford has agricultural implement works and breweries; and the large locomotive and carriage works of the South-Eastern & Chatham railway are here. At Bethersden, between Ashford and Tenterden, marble quarries were formerly worked extensively, supplying material to the cathedrals of Canterbury and Rochester, and to many local churches. At Charing, north-west of Ashford, the archbishops of Canterbury had a residence from pre-Conquest times, and ruins of a palace, mainly of the Decorated period, remain. On the south-eastern outskirts of Ashford is the populous village of Willesborough (3602).

Ashford (Esselesford, Asshatisforde, Essheford) was held at the time of the Domesday survey by Hugh de Montfort, who came to England with William the Conqueror. A Saturday market and an annual fair were granted to the lord of the manor by Henry III. in 1243. Further annual fairs were granted by Edward III. in 1349 and by Edward IV. in 1466. In 1672 Charles II. granted a market on every second Tuesday, with a court of pie-powder. James I. in 1607, at the petition of the inhabitants of Ashford, gave Sir John Smith, Kt., the right of holding a court of record in the town on every third Tuesday. The fertility of the pasture-land in Romney Marsh to the south and east of Ashford caused the cattle trade to increase in the latter half of the 18th century, and led to the establishment of a stock market in 1784. The town has never been incorporated.

See Edward Hasted, _History and Survey of Kent_ (Canterbury, 1778-1799, 2nd ed. 1797-1801); _Victoria County History--Kent_.

'ASHI (352-427), Jewish _'amora_, the first editor of the Talmud, was born at Babylon. He was head of the Sura Academy, and there began the Babylonian Talmud, spending thirty years of his life at it. He left the work incomplete, and it was finished by his disciple Rabina just before the year 500 A.D. (See TALMUD.)

ASHINGTON, an urban district in the Wansbeck parliamentary division of Northumberland, England, 4 m. E. of Morpeth, on the Newbiggin branch of the North Eastern railway. Pop. (1901) 13,956. The district, especially along the river Wansbeck, is not without beauty, but there are numerous collieries, from the existence of which springs the modern growth of Ashington. At Bothal on the river (from which parish that of Ashington was formed) is the castle originally belonging to the Bertram family, of which Roger Bertram probably built the gatehouse, the only habitable portion remaining, in the reign of Edward III. The ruins of the castle are fragmentary, but of considerable extent. The church of St Andrew here has interesting details from Early English to Perpendicular date, and in the neighbouring woods is a ruined chapel of St Mary. The mining centre of Ashington lies 2 m. north-east, on the high ground north of the Wansbeck.

'ASHKENAZI, SEBI (1656-1718), known as Hakham Sebi, for some time rabbi of Amsterdam, was a resolute opponent of the followers of the pseudo-Messiah, Sabbatai Sebi (q.v.). He had a chequered career, owing to his independence of character. He visited many lands, including England, where he wielded much influence. His _Responsa_, are held in high esteem.

ASHLAND, a city of Boyd county, Kentucky, U.S.A., on the Ohio river, about 130 m. E. by N. of Frankfort. Pop. (1890) 4195; (1900) 6800 (489 negroes); (1910) 8688. It is served by the Chesapeake & Ohio (being a terminal of the Lexington and Big Sandy Divisions) and the Norfolk & Western railways, and is connected with Huntington, West Virginia, by an electric line. The city has a fine natural park (Central Park) of about 30 acres; and Clyffeside Park (maintained by a private corporation), of about 75 acres, just east of the city, is a pleasure resort and a meeting-ground (with a casino seating 3000 people) for the Tri-State "Chautauqua" (for certain parts of Kentucky, Ohio and West Virginia). The surrounding country abounds in coal, iron ore, oil, clay, stone and timber, for which the city is a distributing centre. Ashland has considerable river traffic, and various manufactures, including pig iron, nails, wire rods, steel billets, sheet steel, dressed lumber (especially poplar), furniture, fire brick and leather. Ashland was settled in 1854, and was chartered as a city in 1870.

ASHLAND, a borough of Schuylkill county, Pennsylvania, U.S.A., about 50 m. N.E. of Harrisburg and about 100 m. N.W. of Philadelphia. Pop. (1890) 7346; (1900) 6438 (969 foreign-born); (1910) 6855. It is served by the Lehigh Valley and the Philadelphia & Reading railways, and by the electric lines of the Schuylkill Railway Company and the Shamokin & Mount Carmel Transit Company. The borough is built on the slope of Locust Mountain, about 885 ft. above sea-level. Its chief industry is the mining of anthracite coal at several collieries in the vicinity; and at Fountain Springs, 1 m. south-east, is a state hospital for injured persons of the Anthracite Coal Region of Pennsylvania, opened in 1883. The municipality owns and operates the waterworks. Ashland was laid out as a town in 1847, and was named in honour of Henry Clay's home at Lexington, Ky.; in 1857 it was incorporated.

ASHLAND, a village of Hanover county, Virginia, U.S.A., 17 m. N.W. of Richmond. Pop. (1900) 1147; (1910) 1324. It is served by the Richmond, Fredericksburg & Potomac railway, and is a favourite resort from Richmond. Here is situated the Randolph-Macon College (Methodist Episcopal, South), one of the oldest Methodist Episcopal colleges in the United States. In 1832, two years after receiving its charter, it opened near Boydton, Mecklenburg county, Virginia, and in 1868 was removed to Ashland. The college in 1907-1908 had 150 students and a faculty of 16; it publishes an endowed historical series called _The John P. Branch Historical Papers of Randolph-Macon College_; and it is a part of the "Randolph-Macon System of Colleges and Academies," which includes, besides, Randolph-Macon Academy (1890) at Bedford City, Virginia, and Randolph-Macon Academy (1892) at Front Royal, Virginia, both for boys; Randolph-Macon Woman's College (1893) at Lynchburg, Virginia, which in 1907-1908 had an enrolment of 390; and Randolph-Macon Institute, for girls, Danville, Virginia, which was admitted into the "System" in 1897. These five institutions are under the control of a single board of trustees; the work of the preparatory schools is thus correlated with that of the colleges. About 7 m. out of Ashland is the birthplace of Henry Clay, and about 15 m. distant is the birthplace of Patrick Henry. Ashland was settled in 1845 and was incorporated in 1856.

ASHLAND, a city and the county-seat of Ashland county, Wisconsin, U.S.A., situated about 315 m. N.W. of Milwaukee, and about 70 m. E. of Superior and Duluth, in the N. part of the state, at the head of Chequamegon Bay, an arm of Lake Superior. Pop. (1890) 9956; (1900) 13,074, of whom 4417 were foreign-born; (1910, census) 11,594. It is served by the Chicago & North-Western, the Northern Pacific, the Chicago, St Paul, Minneapolis & Omaha, and the Wisconsin Central railways, and by several steamboat lines on the Great Lakes. The city is attractively situated, has a dry, healthful climate, and is a summer resort. It has a fine Federal building, one of the best high-school buildings in Wisconsin, the Vaughn public library (1895), a Roman Catholic hospital, and the Rinehart hospital, and is the seat of the Northland College and Academy (Congregational). Ashland has an excellent harbour, has large iron-ore and coal docks, and is the principal port for the shipment of iron ore from the rich Gogebic Range, the annual ore shipment approximating 3,500,000 tons, valued at $12,000,000, and it has also an extensive export trade in lumber. Brownstone quarried in the vicinity is also an important export. The lake trade amounts to more than $35,000,000 annually. Ashland has large saw-mills, iron and steel rolling mills, foundries and machine shops, railway repair shops (of the Chicago & North-Western railway), knitting works, and manufactories of dynamite, sulphite fibre, charcoal and wood-alcohol. In 1905 its total factory product was valued at $4,210,265. Settled about 1854, Ashland was incorporated as a village in 1863 and received a city charter in 1887.

ASHLAR, also written ASHLER, ASHELERE, &c. (probably from Lat. _axilla_, diminutive of _axis_, an axle), hewn or squared stone, generally applied to that used for facing walls. In a contract of date 1398 we read--"Murus erit exterius de puro lapide vocato _achilar_, plane incisso, interius vero de lapide fracto vocato _roghwall_." "Clene hewen ashler" often occurs in medieval documents; this no doubt means tooled or finely worked, in contradistinction to rough-axed faces.

An "ashlar piece" in building is an upright piece of timber framed between the common rafters and the wall plate.

ASHLEY, WILLIAM JAMES (1860- ), English economist, was born in London on the 25th of February 1860. He was educated at St Olave's grammar school and Balliol College, Oxford, and became a fellow of Lincoln College. In 1888 he was appointed professor of political economy and constitutional history in Toronto University, a post which he resigned in 1892, in order to become professor of economic history at Harvard University. In 1901 he was appointed professor of commerce and finance in Birmingham University and in 1902 dean of the faculty of commerce. Professor Ashley became well known for his work on the early history of English industry, and for his prominence among those English economists who supported Mr Chamberlain's tariff reform movement. His most important works are _Early History of the English Woollen Industry_ (1887); _Introduction to English Economic History and Theory_ (2 parts, 1888-1893); _Surveys, Historic and Economic_ (1900); _Adjustment of Wages_ (1903); the _Tariff Problem_ (2nd ed. 1904); _Progress of the German Working Classes_ (1904).

ASHMOLE, ELIAS (1617-1692), English antiquarian, and founder of the Ashmolean Museum at Oxford, was born at Lichfield on the 23rd of May 1617, the son of a saddler. In 1638 he became a solicitor, and in 1644 was appointed commissioner of excise. At Oxford, whither this brought him when the Royalist Parliament was sitting there, he made friends with Captain (afterwards Sir) George Wharton, through whose influence he obtained the king's commission as captain of horse and comptroller of the ordnance. In 1646 he was initiated as a Freemason--the first gentleman, or amateur, to be "accepted." In 1649 he married Lady Mainwaring, some twenty years his senior and a relative of his first wife who had died eight years before. This marriage placed him in a position of affluence that enabled him to devote his whole time to his favourite studies. His interest in astrology, aroused by Wharton, and by William Lilly,--whom with other astrologers he met in London in 1646,--seems, in the following years, to have subsided in favour of heraldry and antiquarian research. In 1657 his wife petitioned for a separation, but failing to gain her case returned to live with him. Between this crisis in his domestic life and the time of her death in 1668, Ashmole was in high favour at court. He was made successively Windsor herald, commissioner, comptroller and accountant-general of excise, commissioner for Surinam and comptroller of the White Office. He afterwards refused the office of Garter king-at-arms in favour of Sir William Dugdale, whose daughter he had married in 1668. In 1672 he published his _Institutions, Laws and Ceremonies of the Order of the Garter_, a work which was practically exhaustive, and is an example of his diligence and years of patient antiquarian research. Five years later he presented the Ashmolean Museum, the first public museum of curiosities in the kingdom, the larger part of which he had inherited from a friend, John Tradescant, to the university of Oxford. He made it a condition that a suitable building should be erected for its reception, and the collection was not finally installed until 1683. Subsequently he made the further gift to the university of his library. He died on the 18th of May 1692.

ASHRAF (SHUREFA, SHERIFS), a small scattered tribe of African "Arabs" settled near Tokar, in the valleys of the Gash and Baraka, and in the Amarar country north of Suakin. They call themselves Beni Hashin, and claim descent from Mahomet; hence their name, _sherif_ (plural _ashraf_) being the title applied to descendants of the prophet. In the time of the khalifa Abdulla (1885-1898), Ashraf was the name by which the family and adherents of his late master the mahdi were known, the mahdi's family claiming to be Ashraf. The Ashraf of Tokar remained loyal to Egypt during the Sudan troubles.

See _Anglo-Egyptian Sudan_, edited by Count Gleichen (London, 1905); _Fire and Sword in the Sudan_, by Slatin Pasha (London, 1896); for the Ashraf or Sherifs in Arabia, see ARABIA: _Geography_.

ASHREF, a town of Persia in the province of Mazandaran, about 50 m. W. of Astarabad and 5 m. inland from the Caspian Sea, in 36 deg. 42' N. and 53 deg. 32' E. The population is about 6000, comprising descendants of some Georgians introduced by Shah Abbas I. (1587-1629) and a number of Gudars, a peculiar pariah race, probably of Indian origin. The place was without importance until 1612, when Shah Abbas began building and laying out the palaces and gardens in the neighbourhood now collectively known as Bagh i Shah (the garden of the shah). The palaces, completed in 1627, are now in ruins, but the gardens with their luxuriant vegetation and gigantic cypress and orange trees ate well worth a visit. There were originally six separate gardens, all contained within one large wall but separated one from another by high walls. The principal palace was the Chehel Situn (forty pillars), destroyed by the Afghans in 1723, and, although rebuilt by Nadir Shah in 1731, already in ruins in 1743. About 3/4 m. north of the town is the Safi-abad garden, with a palace built by Shah Safi (1629-1642) for his daughter. It is situated on a lovely wooded hill, and was repaired and in part renovated about 1870 by Nasiru'd-Din Shah.

ASHTABULA, a city of Ashtabula county, Ohio, U.S.A., in Ashtabula township, on the Ashtabula river and Lake Erie, and 54 m. N.E. of Cleveland. Pop. (1890) 8338; (1900) 12,949, of whom 3688 were foreign-born; (1910, census) 18,266. There is a large Finnish-born population in the city and in Ashtabula county, and the _Amerikan Sanomat_, established here in 1897, is one of the most widely read Finnish weeklies in the country. Ashtabula is served by the Pennsylvania, the Lake Shore & Michigan Southern, and the New York, Chicago & St Louis railways, and by inter-urban electric lines. The city is built on the high bank of the river about 75 ft. above the lake, and commands good views of diversified scenery. There is a public library. Ashtabula has an excellent harbour, to and from which large quantities of iron ore and coal are shipped. More iron ore is received at this port annually than at any other port in the country, or, probably, in the world; the ore is shipped thence by rail to Pittsburg, Youngstown and other iron manufacturing centres. In 1907 the port received 7,542,149 gross tons of iron ore, and shipped 2,632,027 net tons of soft coal. Among the city's manufactures are leather, worsted goods, agricultural implements, and foundry and machine shop products; in 1905 the total value of the factory product was $1,895,454, an increase of 114.3% in five years. There are large green-houses in and near Ashtabula, and quantities of lettuce, cucumbers and tomatoes are raised under glass and shipped to Pittsburg and other large cities. The first settlement here was made about 1801. Ashtabula township was created in 1808, and from it the townships of Kingsville, Plymouth and Sheffield have subsequently been formed. The village of Ashtabula was incorporated in 1831, and received a city charter in 1891. The name _Ashtabula_ is an Indian word first applied to the river and said to mean "fish river."

ASHTON-IN-MAKERFIELD, an urban district in the Newton parliamentary division of Lancashire, England, 4 m. S. of Wigan, on the Great Central railway. Pop. (1901) 18,687. The district is rich in minerals, and has large collieries, and a colliery company's institute; iron goods are manufactured.

ASHTON-UNDER-LYNE, a market-town and municipal and parliamentary borough of Lancashire, England, on the river Tame, a tributary of the Mersey, 185 m. N. W. by N. from London and 6-1/2 E. from Manchester. Area, 1346 acres. Pop. (1891) 40,486; (1901) 43,890. It is served by the London & North-Western and the Lancashire & Yorkshire railways (Charlestown station), and by the Great Central (Park Parade station). The church of St Michael is Perpendicular, but almost wholly rebuilt. In the vicinity are barracks. The Old Hall, or manor house of the Asshetons, remains in an altered form, with an ancient prison adjoining, and the name of Gallows Meadow, still preserved, recalls the summary execution of justice by the lords of the manor. In the vicinity of Ashton a few picturesque old houses remain among the numerous modern residences. Stamford Park, presented by Lord Stamford, is shared by the towns of Ashton and Stalybridge, which extends across the Tame into Cheshire. A technical school, school of art and free library, and several hospitals are maintained. Chief among industries are cotton-spinning, hat-making and iron-founding and machinery works; and there are large collieries in the neighbourhood. The parliamentary borough, which returns one member, extends into Cheshire. The corporation consists of a mayor, 8 aldermen and 24 councillors.

The derivation from the Saxon _aesc_ (ash) and _tun_ (an enclosed place) accounts for the earliest orthography Estun. The addition _subtus lineam_ is found in ancient deeds and is due to the position of the place below the line or boundary of Cheshire, which once formed the frontier between the kingdoms of Northumbria and Mercia. The manor was granted to Roger de Poictou by William I., but before the end of his reign came to the Greslets as part of the barony of Manchester. It was held by the Asshetons from 1335 to 1515, when it passed by marriage to the Booths of Dunham Massey, and is now held by the earl of Stamford, the representative of that family. The lord of the manor still holds the ancient court-leet and court-baron half-yearly in May and November, in which cognizance is taken of breaches of agreement among the tenants, especially concerning the repair of roads and cultivation of lands. The place had long enjoyed the name of borough, but it was not till 1847 that a charter of incorporation was granted. Under the Reform Act (1832) it returns one member. One of the markets dates back to 1436. The ancient industry was woollen, but soon after the invention of the spinning frame the cotton trade was introduced, and as early as 1769 the weaving of ginghams, nankeens and calicoes was carried on, and the weaving of cotton yarn by machinery soon became the staple industry. A chapel or church existed here as early as 1261-1262.

ASH WEDNESDAY, in the Western Church, the first day of Lent (q.v.), so called from the ceremonial use of ashes, as a symbol of penitence, in the service prescribed for the day. The custom, which is ultimately based on the penance of "sackcloth and ashes" spoken of by the prophets of the Old Testament, has been dropped in those of the reformed Churches which still observe the fast; but it is retained in the Roman Catholic Church, the day being known as _dies cinerum_ (day of ashes) or _dies cineris et cilicii_ (day of ash and sackcloth). The ashes, obtained by burning the palms or their substitutes used in the ceremonial of the previous Palm Sunday, are placed in a vessel on the altar before High Mass. The priest, vested in a violet cope, prays that God may send His angel to hallow the ash, that it become a _remedium salubre_ for all penitents. After another prayer the ashes are thrice sprinkled with holy water and thrice censed. Then the priest invites those present to approach and, dipping his thumb in the ashes, marks them as they kneel with the sign of the cross on the forehead (or in the case of clerics on the place of tonsure), with the words: _Memento, homo, quid pulvis es et in pulverem reverteris_ (Remember, man, that thou art dust and unto dust thou shall return). The celebrant himself either sprinkles the ash on his own head in silence, or receives it from the priest of highest dignity present.

This ceremony is derived from the custom of public penance in the early Church, when the sinner to be reconciled had to appear in the congregation clad in sackcloth and covered with ashes (cf. Tertullian, _De Pudicitia_, 13). At what date this use was extended to the whole congregation is not known. The phrase _dies cinerum_ appears in the earliest extant copies of the Gregorian Sacramentary, and it is probable that the custom was already established by the 8th century. The Anglo-Saxon homilist Aelfric, in his _Lives of the Saints_ (996 or 997), refers to it as in common use; but the earliest evidence of its authoritative prescription is a decree of the synod of Beneventum in 1091.

Of the reformed Churches the Anglican Church alone marks the day by any special service. This is known as the Commination service, its distinctive element being the solemn reading of "the general sentences of God's cursing against sinners, gathered out of the seven and twentieth chapter of Deuteronomy, and other places of Scripture." The lections for the day are the same as in the Roman Church (Joel ii. 12, &c., and Matt. vi. 16, &c.). In the American Prayer Book the office of Commination is omitted, with the exception of the three concluding prayers, which are derived from the prayers and anthems said or sung during the blessing and distribution of the ashes according to the Sarum Missal. The ceremonial of the ashes was not proscribed in England at the Reformation; it was indeed enjoined by a proclamation of Henry VIII. (February 26, 1538) and again in 1550 under Edward VI.; but it had fallen into complete disuse by the beginning of the 17th century.

See Wetzer and Welte, _Kirchenlexikon_, and Herzog-Hauck, _Realencyklopadie_ (3rd ed.), s. "_Aschermittuoch_"; L. Duchesne, _Christian Worship_, trans. by M.L. McClure (London, 1904).

ASHWELL, LENA (1872- ), English actress, was the daughter of Commander Pocock, R.N. In 1896 she married the actor Arthur Playfair, whom she divorced in 1908; later in the latter year she married Dr Simson. In 1895 she played Elaine in Sir Henry Irving's production of _King Arthur_ at the Lyceum, and again acted with him in 1903 in _Dante_. She made her first striking success, however, on the London stage in _Mrs Dane's Defence_ with Sir Charles Wyndham in 1900, and a few years later her

## acting in _Leah Kleschna_ confirmed her position as one of the leading

actresses in London. In 1907 she started under her own management at the Kingsway theatre.

ASIA, the name of one of the great continents into which the earth's surface is divided, embracing the north-eastern portion of the great mass of land which constitutes what is generally known as the Old World, of which Europe forms the north-western and Africa the south-western region.

Much doubt attaches to the origin of the name. Some of the earliest Greek geographers divided their known world into two portions only, Europe and Asia, in which last Libya (the Greek name for Africa) was included. Herodotus, who ranks Libya as one of the chief divisions of the world, separating it from Asia, repudiates as fables the ordinary explanations assigned to the names Europe and Asia, but confesses his inability to say whence they came. It would appear probable, however, that the former of these words was derived from an Assyrian or Hebrew root, which signifies the west or setting sun, and the latter from a corresponding root meaning the east or rising sun, and that they were used at one time to imply the west and the east. There is ground also for supposing that they may at first have been used with a specific or restricted local application, a more extended signification having eventually been given to them. After the word Asia had acquired its larger sense, it was still specially used by the Greeks to designate the country around Ephesus. The idea of Asia as originally formed was necessarily indefinite, and long continued to be so; and the area to which the name was finally applied, as geographical knowledge increased, was to a great extent determined by arbitrary and not very precise conceptions, rather than on the basis of natural relations and differences subsisting between it and the surrounding regions.

GEOGRAPHY

Boundaries.

The northern boundary of Asia is formed by the Arctic Ocean; the coast-line falls between 70 deg. and 75 deg. N., and so lies within the Arctic circle, having its extreme northern point in Cape Sivero-Vostochnyi (i.e. north-east) or Chelyuskin, in 78 deg. N. On the south the coast-line is far more irregular, the Arabian Sea, the Bay of Bengal, and the China Sea reaching about to the northern tropic at the mouths of the Indus, of the Ganges and of the Canton river; while the great peninsulas of Arabia, Hindostan and Cambodia descend to about 10 deg. N., and the Malay peninsula extends within a degree and a half of the equator. On the west the extreme point of Asia is found on the shore of the Mediterranean, at Cape Baba, in 26 deg. E., nor far from the Dardanelles. Thence the boundary passes in the one direction through the Mediterranean, and down the Red Sea to the southern point of Arabia, at the strait of Bab-el-Mandeb, in 45 deg. E.; and in the other through the Black Sea, and along the range of Caucasus, following approximately 40 deg. N. to the Caspian, whence it turns to the north on a line not far from the 60th meridian, along the Ural Mountains, and meets the Arctic Ocean nearly opposite the island of Novaya Zemlya. The most easterly point of Asia is East Cape (Vostochnyi, i.e. east, or Dezhnev), in 190 deg. E., at the entrance of Bering Strait. The boundary between this point and the extremity of the Malay Peninsula follows the coast of the Northern Pacific and the China Sea, on a line deeply broken by the projection of the peninsulas of Kamchatka and Korea, and the recession of the Sea of Okhotsk, the Yellow Sea, and the Gulfs of Tongking and Siam.

Islands.

On the east and south-east of Asia are several important groups of islands, the more southern of which link this continent to Australia, and to the islands of the Pacific. The Kurile islands, the Japanese group, Luchu, Formosa and the Philippines, may be regarded as unquestionable outliers of Asia. Between the islands of the Malay archipelago from Sumatra to New Guinea, and the neighbouring Asiatic continent, no definite relations appear ever to have existed, and no distinctly marked boundary for Asia has been established by the old geographers in this quarter. Modern science, however, has indicated a line of physical separation along the channel between Borneo and Celebes, called the Straits of Macassar, which follows approximately 120 deg. E., to the west of which the flora and fauna are essentially Asiatic in their type, while to the south and east the Australian element begins to be distinctly marked, soon to become predominant. To this boundary has been given the name of Wallace's line, after the eminent naturalist, A.R. Wallace, who first indicated its existence.

Form of continent.

Owing to the great extent of Asia, it is not easy to obtain a correct conception of the actual form of its outline from ordinary maps, the distortions which accompany projections of large spherical areas on a flat surface being necessarily great and misleading. Turning, therefore, to a globe, Asia, viewed as a whole, will be seen to have the form of a great isosceles spherical triangle, having its north-eastern apex at East Cape (Vostochnyi), in Bering Strait; its two equal sides, in length about a quadrant of the sphere, or 6500 m., extending on the west to the southern point of Arabia, and on the east to the extremity of the Malay peninsula; and the base between these points occupying about 60 deg. of a great circle, or 4500 m., and being deeply indented by the Arabian Sea and the Bay of Bengal on either side of the Indian peninsula. A great circle, drawn through East Cape and the southern point of Arabia, passes nearly along the coast-line of the Arctic Ocean, over the Ural Mountains, through the western part of the Caspian, and nearly along the boundary between Persia and Asiatic Turkey. Asia Minor and the north-western half of Arabia lie outside such a great circle, which otherwise indicates, with fair accuracy, the north-western boundary of Asia. In like manner a great circle drawn through East Cape and the extremity of the Malay peninsula, passes nearly over the coasts of Manchuria, China and Cochin-China, and departs comparatively little from the eastern boundary.

General physiography.

Asia is divided laterally along the parallel of 40 deg. north by a depression which, beginning on the east of the desert of Gobi, extends westwards through Mongolia to Chinese Turkestan. To the west of Kashgar the central depression is limited by the meridional range of Sarikol and the great elevation of the Pamir, of which the Sarikol is the eastern face. The level of this depression (once a vast inland sea) between the mountains which enclose the sources of the Hwang-ho and the Sarikol range probably never exceeds 2000 ft. above sea, and modern researches tend to prove that in the central portions of the Gobi (about Lop Nor) it may be actually below sea-level. A vast proportion of the continent north of this central line is but a few hundred feet in altitude. Shelving gradually upward from the low flats of Siberia the general continental level rises to a great central water-parting, or divide, which stretches from the Black Sea through the Elburz and the Hindu Kush to the Tian-shan mountains in the Pamir region, and hence to Bering Strait on the extreme north-east. This great divide is not always marked by well-defined ranges facing steeply either to the north or south. There are considerable spaces where the strike, or axis, of the main ranges is transverse to the water-parting, which is then represented by intermediate highlands forming lacustrine regions with an indefinite watershed. Only a part of this great continental divide (including such ranges as the Hindu Kush, Tian-shan, Altai or Khangai) rises to any great height, a considerable portion of it being below 5000 ft. in altitude. South of the divide the level at once drops to the central depression of Gobi, which forms a vast interior, almost waterless space, where the local drainage is lost in deserts or swamps. South of this enclosed depression is another great hydrographic barrier which parts it from the low plains of the Amur, of China, Siam and India, bordered by the shallows of the Yellow Sea and the shoals which enclose the islands of Japan and Formosa, all of them once an integral part of the continent. This second barrier is one of the most mighty upheavals in the world, by reason both of its extent and its altitude. Starting from the Amur river and reaching along the eastern margin of the Gobi desert towards the sources of the Hwang-ho, it merges into the Altyn-tagh and the Kuen-lun, forming the northern face of the vast Tibetan highlands which are bounded on the south by the Himalaya. The Pamir highlands between the base of the Tian-shan mountains and the eastern buttresses of the Hindu Kush unite these two great divides, enclosing the Gobi depression on the west; and they would again be united on the east but for the transverse valley of the Amur, which parts the Khingan mountains from the Yablonoi system to the east of Lake Baikal.

If we consider the whole continent to be divided into three sections, viz. a northern section with an average altitude of less than 5000 ft. above sea, where all the main rivers flow northward to the Mediterranean, the Arctic Sea, or the Caspian; a central section of depression, where the drainage is lost in swamps or _hamuns_, and of which the average level probably does not exceed 2000 ft. above sea; and a southern section divided between highly elevated table-lands from 15,000 to 16,000 ft. in altitude, and lowlands of the Arabian, Indian, Siamese and Chinese peninsulas, with an ocean outlet for its drainage; we find that there is only one direct connexion between northern and southern sections which involves no mountain passes, and no formidable barrier of altitudes. That one is afforded by the narrow valley of the Hari Rud to the west of Herat. From the Caspian to Karachi it is possible to pass without encountering any orographic obstacle greater than the divide which separates the valley of the Hari Rud from the Helmund _hamun_ basin, which may be represented by an altitude of about 4000 ft. above sea-level. This fact possesses great significance in connexion with the development of Asiatic railways.

Hydrography.

If we examine the hydrographic basins of the three divisions of Asia thus indicated we find that the northern division, including the drainage falling into the Arctic Sea, the Aralo-Caspian depression, or the Mediterranean, embraces an area of about 6,394,500 sq. m., as follows:--

Sq. m. Area of Arctic river basins 4,367,000 " Aralo-Caspian basin 1,759,000 " Mediterranean 268,500 --------- Total 6,394,500

The southern division is nearly equal in extent--

Sq. m. Pacific drainage 3,641,000 Indian Ocean 2,873,000 --------- Total 6,514,000

The interior or inland basins, including the lacustrine regions south of the Arctic watershed, the Gobi depression, Tibetan plateau, the Iranian (or Perso-Afghan) uplands, the Syro-Arabian inland basin, and that of Asia Minor, amount to 3,141,500 sq. m. or about half the extent of the other two.

By far the largest Asiatic river basin is that of the Ob, which exceeds 1,000,000 sq. m. in extent. On the east and south the Amur embraces no less than 776,000 sq. m., the Yang-tsze-kiang including 685,000, the Ganges 409,500, and the Indus 370,000 sq. m.[1]

The lakes of Asia are innumerable, and vary in size from an inland sea (such as Lakes Baikal and Balkash) to a highland loch, or the indefinitely extended swamps of Persia. Many of them are at high elevations (Lake Victoria, 13,400 ft., being probably the most elevated), and are undoubted vestiges of an ancient period of glaciation. Such lakes, as a rule, show indications of a gradual decrease in size. Others are relics of an earlier geological period, when land areas recently upheaved from the sea were spread at low levels with alternate inundations of salt and fresh water. Of these Lop Nor and the Helmund _hamuns_ are typical. Such lakes (in common with all the plateau _hamuns_ of south-west Baluchistan and Persia) change their form and extent from season to season, and many of them are impregnated with saline deposits from the underlying strata. The _kavirs_, or salt depressions, of the Persian desert are more frequently widespread deposits of mud and salt than water-covered areas.

Political divisions.

Although for the purposes of geographical nomenclature, boundaries formed by a coast-line--that is, by depressions of the earth's solid crust _below_ the ocean level--are most easily recognized and are of special convenience; and although such boundaries, from following lines on which the continuity of the land is interrupted, often necessarily indicate important differences in the conditions of adjoining countries, and of their political and physical relations, yet variations of the elevation of the surface _above_ the sea-level frequently produce effects not less marked. The changes of temperature and climate caused by difference of elevation are quite comparable in their magnitude and effect on all organized creatures with those due to differences of latitude; and the relative position of the high and low lands on the earth's surface, by modifying the direction of the winds, the fall of rain, and other atmospheric phenomena, produce effects in no sense less important than those due to the relative distribution of the land and sea. Hence the study of the mountain ranges of a continent is, for a proper apprehension of its physical conditions and characteristics, as essential as the examination of its extent and position in relation to the equator and poles, and the configuration of its coasts.

Himalayan boundary.

From such causes the physical conditions of a large part of Asia, and the history of its population, have been very greatly influenced by the occurrence of the mass of mountain above described, which includes the Himalaya and the whole elevated area having true physical connexion with that range, and occupies an area about 2000 m. in length and varying from 100 to 500 m. in width, between 65 deg. and 100 deg. east and between 28 deg. and 35 deg. north. These mountains, which include the highest peaks in the world, rise, along their entire length, far above the line of perpetual snow, and few of the passes across the main ridges are at a less altitude than 15,000 or 16,000 ft. above the sea. Peaks of 20,000 ft. abound along the whole chain, and the points that exceed that elevation are numerous. A mountain range such as this, attaining altitudes at which vegetable life ceases, and the support of animal life is extremely difficult, constitutes an almost impassable barrier against the spread of all forms of living creatures. The mountain mass, moreover, is not less important in causing a complete separation between the atmospheric conditions on its opposite flanks, by reason of the extent to which it penetrates that stratum of the atmosphere which is in contact with the earth's surface and is effective in determining climate. The highest summits create serious obstructions to the movements of nearly three-fourths of the mass of the air resting on this part of the earth, and of nearly the whole of the moisture it contains; the average height of the entire chain is such as to make it an almost absolute barrier to one-half of the air and three-fourths of the moisture; while the lower ranges also produce important atmospheric effects, one-fourth of the air and one-half of the watery vapour it carries with it lying below 9000 ft.

This great mass of mountain, constituting as it does a complete natural line of division across a large part of the continent, will form a convenient basis from which to work, in proceeding, as will now be done, to give a general view of the principal countries contained in Asia.

Tibet.

The summit of the great mountain mass is occupied by Tibet, a country known by its inhabitants under the name of _Bod_ or _Bodyul_. Tibet is a rugged table-land, narrow as compared with its length, broken up by a succession of mountain ranges, which follow as a rule the direction of the length of the table-land, and commonly rise into the regions of perpetual snow; between the flanks of these lie valleys, closely hemmed in, usually narrow, having a very moderate inclination, but at intervals opening out into wide plains, and occupied either by rivers, or frequently by lakes from which there is no outflow and the waters of which are salt. The eastern termination of Tibet is in the line of snowy mountains which flanks China on the west, between the 27th and 35th parallels of latitude, and about 103 deg. east. On the west the table-land is prolonged beyond the political limits of Tibet, though with much the same physical features, to about 70 deg. east, beyond which it terminates; and the ranges which are covered with perpetual snow as far west as Samarkand, thence rapidly diminish in height, and terminate in low hills north of Bokhara.

The mean elevation of Tibet may be taken as 15,000 ft. above the sea. The broad mountainous slope by which it is connected with the lower levels of Hindostan contains the ranges known as the Himalaya; the name Kuen-lun is generally applied to the northern slope that descends to the central plains of the Gobi, though these mountains are not locally known under those names, Kuen-lun being apparently a Chinese designation.

The extreme rigour of the climate of Tibet, which combines great cold with great drought, makes the country essentially very poor, and the chief portion of it little better than desert. The vegetation is everywhere most scanty, and scarcely anything deserving the name of a tree is to be found unless in the more sheltered spots, and then artificially planted. The population in the lower and warmer valleys live in houses, and follow agriculture; in the higher regions they are nomadic shepherds, thinly scattered over a large area.

China.

China lies between the eastern flank of the Tibetan plateau and the North Pacific, having its northern and southern limits about on 40 deg. and 20 deg. N. respectively. The country, though generally broken up with mountains of moderate elevation, possesses none of very great importance apart from those of its western border. It is well watered, populous, and, as a rule, highly cultivated, fertile, and well wooded; the climate is analogous to that of southern Europe, with hot summers, and winters everywhere cold and in the north decidedly severe.

Indo-Chinese region.

From the eastern extremity of the Tibetan mountains, between the 95th and 100th meridians, high ranges extend from about 35 deg. N. in a southerly direction, which, spreading outwards as they go south, reach the sea at various points in Cochin-China, the Malay peninsula, and the east flank of Bengal. Between these ranges, which are probably permanently snowy to about 27 deg. N., flow the great rivers of the Indo-Chinese peninsula, the Mekong, the Menam, the Salween, and the Irrawaddy, the valleys of which form the main portions of the states of Cochin-China (including Tongking and Cambodia), of Siam (including Laos) and of Burma. The people of Cochin-China are called Anam; it is probably from a corruption of their name for the capital of Tongking, Kechao, that the Portuguese Cochin has been derived. All these countries are well watered, populous and fertile, with a climate very similar to that of eastern Bengal. The geography of the region in which the mountains of Cochin-China and Siam join Tibet is still imperfectly known, but there is no ground left for doubting that the great river of eastern Tibet, the Tsanpo, supplies the main stream of the Brahmaputra. The two great rivers of China, the Hwang-ho and the Yang-tsze-kiang take their rise from the eastern face of Tibet, the former from the north-east angle, the latter from the south-east. The main stream of this last is called Dichu in Tibet, and its chief feeder is the Ya-lung-kiang, which rises not far from the Hwang-ho, and is considered the territorial boundary between China and Tibet.

British India.

British India comprises approximately the area between the 95th and 70th meridians, and between the Tibetan table-land and the Indian Ocean. The Indian peninsula from 25 deg. N. southwards is a table-land, having its greatest elevation on the west, where the highest points rise to over 8000 ft., though the ordinary altitude of the higher hills hardly exceeds 4000 ft.; the general level of the table-land lies between 3000 ft. as a maximum and 1000 ft.

From the delta of the Ganges and Brahmaputra on the east to that of the Indus on the west, and intervening between the table-land of the peninsula and the foot of the Himalayan slope of the Tibetan plateau, lies the great plain of northern India, which rises at its highest point to about 1000 ft., and includes altogether, with its prolongation up the valley of Assam, an area of about 500,000 sq. m., comprising the richest, the most populous and most civilized districts of India. The great plain extends, with an almost unbroken surface, from the most western to the most eastern extremity of British India, and is composed of deposits so finely comminuted, that it is no exaggeration to say that it is possible to go from the Bay of Bengal up the Ganges, through the Punjab, and down the Indus again to the sea, over a distance of 2000 m. and more, without finding a pebble, however small.

The great rivers of northern India--the Ganges, the Brahmaputra and the Indus--all derive their waters from the Tibetan mountain mass; and it is a remarkable circumstance that the northern water-parting of India should lie to the north of the Himalaya in the regions of central Tibet.

The population of India is very large, some of its districts being among the most densely peopled in the world. The country is generally well cleared, and forests are, as a rule, found only along the flanks of the mountains, where the fall of rain is most abundant. The more open parts are highly cultivated, and large cities abound. The climate is generally such as to secure the population the necessaries of life without severe labour; the extremes of heat and drought are such as to render the land unsuitable for pasture, and the people everywhere subsist by cultivation of the soil or commerce, and live in settled villages or towns.

The island of Ceylon is distinguished from the neighbouring parts of British India by little more than its separate administration and the Buddhistic religion of its population. The highest point in Ceylon rises to about 9000 ft. above the sea, and the mountain slopes are densely covered with forest. The lower levels are in climate and cultivation quite similar to the regions in the same latitude on the Malay peninsula.

Of the islands in the Bay of Bengal the Nicobar and Andaman groups are alone worth notice. They are placed on a line joining the north end of Sumatra and Cape Negrais, the south-western extremity of Burma. They possibly owe their existence to the volcanic agencies which are known to extend from Sumatra across this part of the Indian Ocean.

[Illustration: map of Asia.]

The Laccadives and Maldives are groups of small coral islands, situated along the 73rd meridian at no great distance from the Indian peninsula on which they have a political dependency.

The Nearer East.

The portion of Asia west of British India excluding Arabia and Syria forms another extensive plateau covering an area as large as that of Tibet though at a much lower altitude. Its southern border runs along the Arabian Sea, the Persian Gulf, the Tigris and thence westward to the north-east angle of the Levant, on the north the high land follows nearly 36 deg. N. to the southern shore of the Caspian and thence to the Black Sea and Sea of Marmora. Afghanistan, Baluchistan, Iran or Persia, Armenia and the provinces of Asia Minor occupy this high region with which they are nearly conterminous. The eastern flank of this table-land follows a line of hills drawn a short distance from the Indus between the mouth of that river and the Himalaya, about on the 72nd meridian, these hills do not generally exceed 4000 or 5000 ft. in elevation but a few of the summits reach 10,000 ft. or more. The southern and south western face follows the coast closely up the Persian Gulf from the mouth of the Indus, and is formed farther west by the mountain scarp, which, rising in many points to 10,000 ft. flanks the Tigris and the Mesopotamian plains, and extends along Kurdistan and Armenia nearly to the 40th meridian, beyond which it turns along the Taurus range, and the north eastern angle of the Mediterranean. The north eastern portion of the Afghan table-land abuts on the Himalaya and Tibet, with which it forms a continuous mass of mountain between the 71st and 72nd meridians and 34 deg. and 36 deg. N. From the point of intersection of the 71st meridian with the 36th parallel of latitude, an unbroken range of mountain stretches on one side towards the north east, up to the crest of the northern slope of the Tibetan plateau, and on the other nearly due west as far as the Caspian. The north eastern portion of this range is of great altitude, and separates the headwaters of the Oxus, which run off to the Aral Sea, from those of the Indus and its Kabul tributary, which, uniting below Peshawar are thence discharged southward into the Arabian Sea. The western part of the range, which received the name of Paropamisus Mons from the ancients, diminishes in height west of the 65th meridian and constitutes the northern face of the Afghan and Persian plateau rising abruptly from the plains of the Turkoman desert which lies between the Oxus and the Caspian. These mountains at some points attain a height of 10,000 or 12,000 ft. Along the south coast of the Caspian this line of elevation is prolonged as the Elburz range (not to be confused with the Elburz of the Caucasus), and has its culminating point in Demavend, which rises to 19,400 ft. above the sea thence it extends to the north west to Ararat, which rises to upwards of 17,000 ft. from the vicinity of which the Euphrates flows off to the south west across the high lands of Armenia. Below the north east declivity of this range lies Georgia, on the other side of which province rises the Caucasus, the boundary of Asia and Europe between the Caspian and Black Seas, the highest points of which reach an elevation of nearly 19,000 ft. West of Ararat high hills extend along the Black Sea between which and the Taurus range lies the plateau of Asia Minor reaching to the Aegean Sea, the mountains along the Black Sea, on which are the Olympus and Ida of the ancients rise to 6000 or 7000 ft., the Taurus is more lofty--reaching 8000 and 10,000 ft.--both ranges decline in altitude as they approach the Mediterranean.

This great plateau extending from the Mediterranean to the Indus has a length of about 2500 m. from east to west, and a breadth of upwards of 600 m. on the west and nowhere of less than 250 m. It lies generally at altitudes between 2000 ft. and 8000 ft. above the sea level. Viewed as a whole the eastern half of this region, comprising Persia, Afghanistan and Baluchistan, is poor and unproductive. The climate is very severe in the winter and extremely hot in summer. The rainfall is very scanty, and running waters are hardly known excepting among the mountains which form the scarps of the elevated country. The population is sparse, frequently nomadic, and addicted to plunder, progress in the arts and habits of civilization is small. The western part of the area falls within the Turkish empire. Its climate is less hot and and its natural productiveness much greater and its population more settled and on the whole more advanced.

Arabia.

The peninsula of Arabia with Syria, its continuation to the north-west, has some of the characteristics of the hottest and driest parts Persia and Baluchistan. Excepting the northern part of this tract which is conterminous with the plain of Mesopotamia (which at its highest point reaches an elevation of about 700 ft. above the sea) the country is covered with low mountains, rising to 3000 or 4000 ft. in altitude having among them narrow valleys in which the vegetation is scanty with exceptional regions of greater fertility in the neighbourhood of the coasts where the rainfall is greatest. In northern Syria the mountains of Lebanon rise to about 10,000 ft. and with a more copious water supply the country becomes more productive. The whole tract, excepting south eastern Arabia is nominally subject to Turkey but the people are to no small extent practically independent living a nomadic pastoral and freebooting life under petty chiefs in the more arid districts, but settled in towns in the more fertile tracts where agriculture becomes more profitable and external commerce is established.

Trans-Caspian region and central Asia.

The area between the northern border of the Persian high lands and the Caspian and Aral Seas is a nearly desert low lying plain, extending to the foot of the north-western extremity of the great Tibeto-Himalayan mountains and prolonged eastward up the valleys of the Oxus (Amu Darya) and Jaxartes (Syr-Darya), and northward across the country of the Kirghiz to the south western border of Siberia. It includes Bokhara, Khiva and Turkestan proper in which the Uzbeg Turks are dominant, and for the most part is inhabited by nomadic tribes, who are marauders, enjoying the reputation of being the worst among a race of professed robbers. The tribes to the north, subject to Russia, are naturally more peaceable, and have been brought into some degree of discipline. In this tract the rainfall is nowhere sufficient for the purposes of agriculture, which is only possible by help of irrigation, and the fixed population (which contains a non-Turkish element) is comparatively small, and restricted to the towns and the districts near the rivers.

The north-western extremity of the elevated Tibeto-Himalayan mountain plateau is situated about on 73 deg. E. and 39 deg. N. This region is known as Pamir, it has all the characteristics of the highest regions of Tibet, and so far fitly receives the Russian designation of steppe, but it seems to have no special peculiarities, and the reason of its having been so long regarded as a geographical enigma is not obvious. From it the Oxus, or Amu, flows off to the west, and the Jaxartes, or Syr, to the north, through the Turki state of Khokand, while to the east the waters run down past Kashgar to the central desert of the Gobi, uniting with the streams from the northern slope of the Tibetan plateau that traverse the principalities of Yarkand and Khotan, which are also Turki. Here the Tibetan mountains unite with the line of elevation which stretches across the continent from the Pacific, and which separates Siberia from the region commonly spoken of under the name of central Asia.

Manchuria.

A range of mountains, called Stanovor, rising to heights of 4000 or 5000 ft., follows the southern coast of the eastern extremity of Asia from Kamchatka to the borders of Manchuria, as far as the 135th meridian, in lat. 55 deg. N. Thence the Yablonoi range, continuing in the same direction, divides the waters of the river Lena, which flows through Siberia into the Arctic Sea, from those of the river Amur, which falls into the North Pacific, the basin of this river, with its affluents, constitutes Manchuria. From the north of Manchuria the Khingan range stretches southward to the Chinese frontier near Peking, east of which the drainage falls into the Amur and the Yellow Sea, while to the west is an almost rainless region, the inclination of which is towards the central area of the continent, Mongolia.

Mongolia.

From the western end of the Yablonoi range, on the 115th meridian, a mountainous belt extends along a somewhat irregular line to the extremity of Pamir, known under various names in its different parts, and broken up into several branches, enclosing among them many isolated drainage areas, from which there is no outflow, and within which numerous lakes are formed. The most important of these ranges is the Tian-shan or Celestial Mountains, which form the northern boundary of the Gobi desert, they lie between 40 deg. and 43 deg. N., and between 75 deg. and 95 deg. E., and some of the summits are said to exceed 20,000 ft. in altitude, along the foot of this range are the principal cultivated districts of central Asia, and here too are situated the few towns which have sprung up in this barren and thinly peopled region. Next may be named the Ala-tau, on the prolongation of the Tian-shan, flanking the Syr on the north, and rising to 14,000 or 15,000 ft. It forms the barrier between the Issyk-kul and Balkash lakes, the elevation of which is about 5000 ft. Last is the Altai, near the 50th parallel, rising to 10,000 or 12,000 ft., which separates the waters of the great rivers of western Siberia from those that collect into the lakes of north-west Mongolia, Dzungaria and Kalka. A line of elevation is continued west of the Altai to the Ural Mountains, not rising to considerable altitudes; this divides the drainage of south-west Siberia from the great plains lying north east of the Aral Sea.

The central area bounded on the north and north-west by the Yablonoi Mountains and their western extension in the Tian-shan, on the south by the northern face of the Tibetan plateau and on the east by the Khingan range before alluded to, forms the great desert of central Asia, known as the Gobi. Its eastern part is nearly conterminous with south Mongolia, its western forms Chinese or eastern Turkestan. It appears likely that no part of this great central Asiatic desert is less than 2000 ft. above the sea level. The elevation of the plain about Kashgar and Yarkand is from 4000 to 6000 ft. The more northern parts of Mongolia are between 4000 and 6000 ft., and no portion of the route across the desert between the Chinese frontier and Kiakhta is below 3000 ft. The precise positions of the mountain ridges that traverse this central area are not properly known, their elevation is everywhere considerable, and many points are known to exceed 10,000 or 12,000 ft.

In Mongolia the population is essentially nomadic, its wealth consisting in herds of horned cattle, sheep, horses and camels. The Turki tribes, occupying western Mongolia, are among the least civilized of human beings, and it is chiefly to their extreme barbarity and cruelty that our ignorance of central Asia is due. The climate is very severe, with great extremes of heat and cold. The drought is very great, rain falls rarely and in small quantities. The surface is for the most part a hard stony desert, areas of blown sand occurring but exceptionally. There are few towns or settled villages, except along the slopes of the higher mountains, on which the rain falls more abundantly, or the melting snow supplies streams for irrigation. It is only in such situations that cultivated lands are found, and beyond them trees are hardly to be seen.

Siberia.

The portion of Asia which lies between the Arctic Ocean and the mountainous belt bounding Manchuria, Mongolia and Turkestan on the north is Siberia. It includes an immense high and broken plateau which spreads from south-west to north-east, losing in width and altitude as it advances north-east. It is fringed on either side by high border ridges, which subside on the north-west into a stretch of high plains, 1500 to 2000 ft. high, finally dropping to lowlands a few hundred feet above sea-level. The extremes of heat and cold are very great. The rainfall, though not heavy, is sufficient to maintain such vegetation as is compatible with the conditions of temperature, and the surface is often swampy or peaty. The mountain-sides are commonly clothed with pine forests, and the plains with grasses or shrubs. The population is very scanty; the cultivated tracts are comparatively small in extent and restricted to the more settled districts. The towns are entirely Russian. The indigenous races are nomadic Mongols, of a peaceful character, but in a very backward state of civilization. The Ural Mountains do not exceed 2000 or 3000 ft. in average altitude, the highest summits not exceeding 6000 ft., and one of the passes being as low as 1400 ft. In the southern half of the range are the chief mining districts of Russia. The Ob, Yenisei and Lena, which traverse Siberia, are among the largest rivers in the world.

Malay Archipelago.

The southern group of the Malay Archipelago, from Sumatra to Java and Timor, extends in the arc of a circle between 95 deg. and 127 deg. E., and from 5 deg. to 10 deg. S. The central part of the group is a volcanic region, many of the volcanoes being still active, the summits frequently rising to 10,000 ft. or more.

Sumatra, the largest of the islands, is but thinly peopled; the greater part of the surface is covered with dense forest, the cultivated area being comparatively small, confined to the low lands, and chiefly in the volcanic region near the centre of the island. Java is the most thickly peopled, best cultivated and most advanced island of the whole Eastern archipelago. It has attained a high degree of wealth and prosperity under the Dutch government. The people are peaceful and industrious, and chiefly occupied with agriculture. The highest of the volcanic peaks rises to 12,000 ft. above the sea. The eastern islands of this group are less productive and less advanced.

Borneo, the most western and the largest of the northern group of islands which extends between 110 deg. and 150 deg. E., as far as New Guinea or Papua, is but little known. The population is small, rude and uncivilized; and the surface is rough and mountainous and generally covered with forest except near the coast, to the alluvial lands on which settlers have been attracted from various surrounding countries. The highest mountain rises to nearly 14,000 ft., but the ordinary elevations do not exceed 4000 or 5000 ft.

Of Celebes less is known than of Borneo, which it resembles in condition and natural characteristics. The highest known peaks rise to 8000 ft., some of them being volcanic.

Pacific Islands.

New Guinea extends almost to the same meridian as the eastern coast of Australia, from the north point of which it is separated by Torres Straits. Very little is known of the interior. The mountains are said to rise to 20,000 ft., having the appearance of being permanently covered with snow; the surface seems generally to be clothed with thick wood. The inhabitants are of the Negrito type, with curly or crisp and bushy hair; those of the west coast have come more into communication with the traders of other islands and are fairly civilized. Eastward, many of the tribes are barbarous savages.

The Philippine Islands lie between 5 deg. and 20 deg. N., between Borneo and southern China. The highest land does not rise to a greater height than 10,250 ft.; the climate is well suited for agriculture, and the islands generally are fertile and fairly cultivated, though not coming up to the standard of Java either in wealth or population.

Formosa, which is situated under the northern tropic, near the coast of China, is traversed by a high range of mountains, reaching nearly 13,000 ft. in elevation. On its western side, which is occupied by an immigrant Chinese population, are open and well-cultivated plains; on the east it is mountainous, and occupied by independent indigenous tribes in a less advanced state.

The islands of Japan, not including Sakhalin, of which half is Japanese, lie between the 30th and 45th parallels. The whole group is traversed by a line of volcanic mountains, some of which are in

## activity, the highest point being about 13,000 ft. above the sea. The

country is generally well watered, fertile and well cultivated. The Japanese people have added to their ancient civilization and their remarkable artistic faculty, an adaptation of Western methods, and a capacity for progress in war and commerce, which single them out among Eastern races as a great modern world-force.

EXPLORATION

The progress of geodetic surveys in Russia had long ago extended across the European half of the great empire, St Petersburg being connected with Tiflis on the southern slopes of the Caucasus by a direct system of triangulation carried out with the highest scientific precision. St Petersburg, again, is connected with Greenwich by European systems of triangulation; and the Greenwich meridian is adopted by Russia as the zero for all her longitude values. But beyond the eastern shores of the Caspian no system of direct geodetic measurements by first-class triangulation has been possible, and the surveys of Asiatic Russia are separated from those of Europe by the width of that inland sea. The arid nature of the trans-Caspian deserts has proved an insuperable obstacle to those rigorous methods of geodetic survey which distinguish Russian methods in Europe, so that Russian geography in central Asia is dependent on other means than that of direct measurement for the co-ordinate values in latitude and longitude for any given point. The astronomical observatory at Tashkent is adopted for the initial starting-point of the trans-Caspian triangulation of Russia; the triangulation ranks as second-class only, and now extends to the Pamir frontier beyond Osh. The longitude of the Tashkent observatory has been determined by telegraph differentially with Pulkova as follows:--

H. M. S. In 1875 via Ekaterinburg and Omsk 2 35 52.151 " 1891 " Saratov " Orenburg 2 35 52.228 " 1895 " Kiev " Baku 2 35 51.997

With these three independent values, all falling within a range of 0^S.25, it is improbable that the mean value has an error as large as 0^S.10.

Extent of exact surveys in Asia.

Exact surveys in Russia, based upon triangulation, extend as far east as Chinese Turkestan in longitude about 75 deg. E. of Greenwich. In India geodetic triangulation furnishes the basis for exact surveys as far east as the eastern boundaries of Burma in longitude about 100 deg. E.

The close of the 19th century witnessed the forging of the final links in the great geodetic triangulation of India, so far as the peninsula is concerned. Further geodetic connexion with the European systems remains to be accomplished. Since 1890 further and more rigorous application of the telegraphic method of determining longitudes differentially with Greenwich has resulted in a slight correction (amounting to about 2" of arc) to the previous determination by the same method through Suez. This last determination was effected through four arcs as follows:--

I. Greenwich--Potsdam. II. Potsdam--Teheran. III. Teheran--Bushire. IV. Bushire--Karachi.

Each arc was measured with every precaution and a multitude of observations. The only element of uncertainty was caused by the retardation of the current, which between Potsdam and Teheran (3000 m.) took 0^S.20 to travel; but it is probable that the final value can be accepted as correct to within 0^S.05.

The final result of this latest determination is to place the Madras observatory 2' 27" to the west of the position adopted for it on the strength of absolute astronomical determinations.

Connexion between Russian and Indian surveys.

But while we have yet to wait for that expansion of principal triangulation which will bring Asia into connexion with Europe by the direct process of earth measurement, a topographical connexion has been effected between Russian and Indian surveys which sufficiently proves that the deductive methods employed by both countries for the determination of the co-ordinate values of fixed points so far agree that, for all practical purposes of future Asiatic cartography, no difficulty in adjustment between Indian and Russian mapping need be apprehended.

Extension of geographical surveys.

In connexion with the Indian triangulation minor extensions carried out on systems involving more or less irregularity have been pushed outwards on all sides. They reach through Afghanistan and Baluchistan to the eastern districts of Persia, and along the coast of Makran to that of Arabia. They have long ago included the farther mountain peaks of Nepal, and they now branch outwards towards western China and into Siam. These far extensions furnish the basis for a vast amount of exploratory survey of a strictly geographical character, and they have contributed largely towards raising the standard of accuracy in Asiatic geographical surveys to a level which was deemed unattainable fifty years ago. There is yet a vast field open in Asia for this class of surveys. While at the close of the 19th century western Asia (exclusive of Arabia) may be said to have been freed from all geographical perplexity, China, Mongolia and eastern Siberia still include enormous areas of which geographical knowledge is in a primitive stage of nebulous uncertainty.

Indian explorers.

Of scientific geographical exploration in Asia (beyond the limits of actual surveys) the modern period has been so prolific that it is only possible to refer in barest outline to some of the principal expeditions, most of which have been directed either to the great elevated table-land of Tibet or to the central depression which exists to the north of it. In southern Tibet the trans-Himalayan explorations of the native surveyors attached to the Indian survey, notably Pundits Nain Singh and Krishna, added largely to our knowledge of the great plateau. Nain Singh explored the sources of the Indus and of the Upper Brahmaputra in the years 1865-1867; and in 1874-1875 he followed a line from the eastern frontiers of Kashmir to the Tengri Nor lake and thence to Lhasa, in which city he remained for some months. Krishna's remarkable journey in 1879-1882 extended from Lhasa northwards through Tsaidam to Sachu, or Saitu, in Mongolia. He subsequently passed through eastern Tibet to the town of Darchendo, or Tachienlu, on the high road between Lhasa and Peking, and on the borders of China. Failing to reach India through Upper Assam he returned to the neighbourhood of Lhasa, and crossed the Himalayas by a more westerly route. Both these explorers visited Lhasa.

Russian explorers.

In 1871-1873 the great Russian explorer, Nicolai Prjevalsky, crossed the Gobi desert from the north to Kansu in western China. He first defined the geography of Tsaidam, and mapped the hydrography of that remarkable region, from which emanate the great rivers of China, Siam and Burma. He penetrated southwards to within a month's march of Lhasa. In 1876 he visited the Lop Nor and discovered the Altyn Tagh range. In 1879 he followed up the Urangi river to the Altai Mountains, and demonstrated to the world the extraordinary physical changes which have passed over the heart of the Asiatic continent since Jenghiz Khan massed his vast armies in those provinces. He crossed, and named, the Dzungarian extension of the Gobi desert, and then traversed the Gobi itself from Hami to Sachu, which became a point of junction between his journeys and those of Krishna. He visited the sources of the Hwang-ho (Yellow river) and the Salween, and then returned to Russia. His fourth journey in 1883-1885 was to Sining (the great trade centre of the Chinese borderland), and thence through northern Tibet (crossing the Altyn Tagh to Lop Nor), and by the Cherchen-Keriya trade route to Khotan. From Khotan he followed the Tarim to Aksu.

Following Prjevalsky the Russian explorers, Pevtsov and Roborovski, in 1889-1890 (and again in 1894), added greatly to our knowledge of the topography of western Chinese Turkestan and the northern borders of Tibet; all these Russian expeditions being conducted on scientific principles and yielding results of the highest value. Among other distinguished Russian explorers in Asia, the names of Lessar, Annentkov (who bridged the Trans-Caspian deserts by a railway), P.K. Kozlov and Potanin are conspicuous during the 19th century.

Other explorations in central Asia.

Although the establishment of a lucrative trade between India and central Asia had been the dream of many successive Indian viceroys, and much had been done towards improving the approaches to Simla from the north, very little was really known of the highlands of the Pamirs, or of the regions of the great central depression, before the mission of Sir Douglas Forsyth to Yarkand in 1870. Robert Barkley Shaw and George Hayward were the European pioneers of geography into the central dominion of Kashgar, arriving at Yarkand within a few weeks of each other in 1868. Shaw subsequently accompanied Forsyth's mission in 1870, when Henry Trotter made the first maps of Chinese Turkestan. The next great accession to our knowledge of central Asiatic geography was gained with the Russo-Afghan Boundary Commission of 1884-1886, when Afghan Turkestan and the Oxus regions were mapped by Colonel Sir T.H. Holdich, Colonel St George Gore and Sir Adelbert Talbot; and when Ney Elias crossed from China through the Pamirs and Badakshan to the camp of the commission, identifying the great "Dragon Lake," Rangkul, on his way. About the same time a mission, under Captain (afterwards Sir Willaim) Lockhart, crossed the Hindu Kush into Wakhan, and returned to India by the Bashgol valley of Kafiristan. This was Colonel Woodthorpe's opportunity, and he was then enabled to verify the results of W.W. M'Nair's previous explorations, and to determine the conformation of the Hindu Kush. In 1885 Arthur Douglas Carey and Andrew Dalgleish, following more or less the tracks of Prjevalsky, contributed much that was new to the map of Asia; and in 1886 Captain (afterwards Sir Francis) Younghusband completed a most adventurous journey across the heart of the continent by crossing the Muztagh, the great mountain barrier between China and Kashmir.

Tibetan explorations.

It was in 1886-1887 that Pierre G. Bonvalot, accompanied by Prince Henri d'Orleans, crossed the Tibetan plateau from north to south but failed to enter Lhasa. In 1889-1891 the American traveller, W.W. Rockhill, commenced his Tibetan journeys, and also attempted to reach Lhasa, without success. By his writings, as much as by his explorations, Rockhill has made his name great in the annals of Asiatic research. In 1891 Hamilton Bower made his famous journey from Leh to Peking. He, too, failed to penetrate the jealously-guarded portals of Lhasa; but he secured (with the assistance of a native surveyor) a splendid addition to our previous Tibetan mapping. In 1891-1892-1893 the gallant French explorer, Dutreuil de Rhins, was in the field of Tibet, where he finally sacrificed his life to his work; and the same years saw George N. (afterwards Lord) Curzon in the Pamirs, and St George Littledale on his first great Tibetan journey, accompanied by his wife. Littledale's first journey ended at Peking; his second, in 1894-1895, took him almost within sight of the sacred walls of Lhasa, but he failed to pass inside. Greatest among modern Asiatic explorers (if we except Prjevalsky) is the brave Swede, Professor Sven Hedin, whose travels through the deserts of Takla Makan and Tibet, and whose investigations in the glacial regions of the Sarikol mountains, occupied him from 1894 to 1896. His is a truly monumental record. From 1896 to 1898 we find two British cavalry officers taking the front position in the list of Tibetan travellers-Captain M.S. Wellby of the 18th Hussars and Captain H. Deasy of the 16th Lancers, each striking out a new line, and rendering most valuable service to geography. The latter continued the Pamir triangulation, which had been carried across the Hindu Kush by Colonels Sir T.H. Holdich and R.A. Wahab during the Pamir Boundary Commission of 1895, into the plains of Kashgar and to the sources of the Zarafshan.

Since the beginning of the century the work of Deasy in western Tibet has been well extended by Dr M.A. Stein and Captain C. G. Rawling, who have increased our knowledge of ancient fields of industry and commerce in Turkestan and Tibet. Ellsworth Huntington threw new light on the Tian-shan plateau and the Alai range by his explorations of 1903; and Sven Hedin, between 1899 and 1902, was collecting material in Turkestan and Tibetan fields, and resumed his journeys in 1905-1908, the result being to revolutionize our knowledge of the region north of the upper Tsanpo (see TIBET). The mission of Sir Francis Younghusband to Lhasa in 1904 resulted in an extension of the Indian system of triangulation which finally determined the geographical position of that city, and in a most valuable reconnaissance of the valleys of the Upper Brahmaputra and Indus by Captains C.H.D. Ryder and C.G. Rawling.

Chinese explorations.

Meanwhile, in the Farther East so rapid has been the progress of geographical research since the first beginnings of investigation into the route connexion between Burma and China in 1874 (when the brave Augustus Margary lost his life), that a gradually increasing tide of exploration, setting from east to west and back again, has culminated in a flood of inquiring experts intent on economic and commercial development in China, essaying to unlock those doors to trade which are hereafter to be propped open for the benefit of humanity. Captain William Gill, of the Indian survey, first made his way across China to eastern Tibet and Burma, and subsequently delighted the world with his story of the _River of Golden Sand_. Then followed another charming writer, E.C. Baber, who, in 1877-1878, unravelled the geographic mysteries of the western provinces of the Celestial empire. Mark Bell crossed the continent in 1887 and illustrated its ancient trade routes, following the steps of Archibald Colquhoun, who wandered from Peking to Talifu in 1881. Meanwhile, the acquisition of Burma and the demarcation of boundaries had opened the way to the extension of geographical surveys in directions hitherto untraversed. Woodthorpe was followed into Burmese fields by many others; and amongst the earliest travellers to those mysterious mountains which hide the sources of the Irrawaddy, the Salween and the Mekong, was Prince Henri d'Orleans. Burma was rapidly brought under survey; Siam was already in the map-making hands of James M'Carthy, whilst Curzon and Warrington Smyth added much to our knowledge of its picturesque coast districts. No more valuable contribution to the illustration of western Chinese configuration has been given to the public than that of C.C. Manifold who explored and mapped the upper basin of the Yang-tsze river between the years 1900 and 1904, whilst our knowledge of the geography of the Russo-Chinese borderland on the north-east has been largely advanced by the operations attending the Russo-Japanese war which terminated in 1905.

Indian frontiers--Afghanistan, Baluchistan, Persia.

Turning our attention westwards, no advance in the progress of scientific geography is more remarkable than that recorded on the northern and north-western frontiers of India. Here there is little matter of exploration. It has rather been a wide extension of scientific geographical mapping. Afghan war of 1878-80; the Russo-Afghan Boundary Commission of 1884-1885; the occupation of Gilgit and Chitral; the extension of boundaries east and north of Afghanistan, and again, between Baluchistan and Persia--these, added to the opportunities afforded by the systematic survey of Baluchistan which has been steadily progressing since 1880--combined to produce a series of geographical maps which extend from the Oxus to the Indus, and from the Indus to the Euphrates.

In these professional labours the Indian surveyors have been assisted by such scientific geographers as General Sir A. Houtum Schindler, Captain H.B. Vaughan and Major Percy M. Sykes in Persia, and by Sir George Robertson and Cockerill in Kafiristan and the Hindu Kush.

Arabia.

In still more western fields of research much additional light has been thrown since 1875 on the physiography of the great deserts and oases of Arabia. The labours of Charles Doughty and Wilfrid S. Blunt in northern Arabia in 1877-1878 were followed by those of G. Schweinfurth and E. Glaser in the south-west about ten years later. In 1884-1885 Colonel S.B. Miles made his adventurous journey through Oman, while Theodore Bent threw searchlights backwards into ancient Semitic history by his investigations in the Bahrein Islands in 1888 and in Hadramut in 1894-1895.

Northern Asia, Siberia, &c.

In northern Asia it is impossible to follow in detail the results of the organized Russian surveys. The vast steppes and forest-clad mountain regions of Siberia have assumed a new geographical aspect in the light of these revelations, and already promise a new world of economic resources to Russian enterprise in the near future. A remarkable expedition by Baron Toll in 1892 through the regions watered by the Lena, resulted in the collection of material which will greatly help to elucidate some of the problems which beset the geological history of the world, proving _inter alia_ the primeval existence of a boreal zone of the Jurassic sea round the North Pole.

General results of investigation.

In no other period of the world's history, of equal length of time, has so much scientific enterprise been directed towards the field of Asiatic inquiry. The first great result of recent geographical research has been to modify pre-existing ideas of the orography of the vast central region represented by Tibet and Mongolia. The great highland plateau which stretches from the Himalaya northwards to Chinese Turkestan, and from the frontier of Kashmir eastwards to China, has now been defined with comparative geographical exactness. The position of Sachu (or Saitu) in Mongolia may be taken as an obligatory point in modern map construction. The longitude value now adopted is 94 deg. 54' E. of Greenwich, which is the revised value given by Prjevalsky in the map accompanying the account of his fourth exploration into central Asia. Other values are as follows:--

Prjevalsky, by his second and third explorations 94 deg. 26' Krishna . . . . . . . . . . . . . . . . . . . . 94 deg. 23' Carey and Dalgleish . . . . . . . . . . . . . . 94 deg. 48' Littledale . . . . . . . . . . . . . . . . . . 94 deg. 49' Kreitner (with Szecheny's expedition) . . . . . 94 deg. 58'

The longitude of Darchendo, or Tachienlu, on the extreme east, may be accepted as another obligatory point. The adopted value by the Royal Geographical Society is 102 deg. 12". Krishna gives 102 deg. 15", Kreitner 102 deg. 5", Baber 102 deg. 18".

South and west the bounding territories are well fixed in geographical position by the Indian survey determinations of the value of Himalayan peaks. On the north the Chinese Turkestan explorations are now brought into survey connexion with Kashmir and India.

No longer do we regard the Kuen-lun mountains, which extend from the frontiers of Kashmir, north of Leh, almost due east to the Chinese province of Kansu, as the southern limit of the Gobi or Turkestan depression. This very remarkable longitudinal chain is undoubtedly the northern limit of the Chang Tang, the elevated highland steppes of Tibet; but from it there branches a minor system to the north-east from a point in about 83 deg. E. longitude, which culminates in the Altyn Tagh, and extends eastwards in a continuous water-divide to the Nan Shan mountains, north of the Koko Nor basin. Thus between Tibet and the low-lying sands of Gobi we have, thrust in, a system of elevated valleys (Tsaidam), 8000 to 9000 ft. above sea-level, forming an intermediate steppe between the highest regions and the lowest, east of Lop Nor. All this is comparatively new geography, and it goes far to explain why the great trade routes from Peking to the west were pushed so far to the north.

Russo-Chinese boundary.

On the western edge of the Kashgar plains, the political boundary between Russia and China is defined by the meridional range of Sarikol. This range (known to the ancients as Taurus and in medieval times as Bolor) like many others of the most important great natural mountain divisions of the world, consists of two parallel chains, of which the western is the water-divide of the Pamirs, and the eastern (which has been known as the Kashgar or Kandar range) is split at intervals by lateral gorges to allow of the passage of the main drainage from the eastern Pamir slopes.

Indian frontiers--Afghanistan, &c.

In western Asia we have learned the exact value of the mountain barrier which lies between Merv and Herat, and have mapped its connexion with the Elburz of Persia. We can now fully appreciate the factor in practical politics which that definite but somewhat irregular mountain system represents which connects the water-divide north of Herat with the southern abutment of the Hindu Kush, near Bamian. Every pass of importance is known and recorded; every route of significance has been explored and mapped; Afghanistan has assumed a new political entity by the demarcation of a boundary; the value of Herat and of the Pamirs as bases of aggression has been assessed, and the whole intervening space of mountain and plain thoroughly examined.

Persia.

Although within the limits of western Asiatic states, still under Asiatic government and beyond the active influence of European interests, the material progress of the Eastern world has appeared to remain stationary, yet large accessions to geographical knowledge have at least been made, and in some instances a deeper knowledge of the surface of the country and modern conditions of life has led to the straightening of many crooked paths in history, and a better appreciation of the slow processes of advancing civilization. The steady advance of scientific inquiry into every corner of Persia, backed by the unceasing efforts of a new school of geographical explorers, has left nothing unexamined that can be subjected to superficial observation. The geographical map of the country is fairly complete, and with it much detailed information is now accessible regarding the coast and harbours of the Persian Gulf, the routes and passes of the interior, and the possibilities of commercial development by the construction of trade roads uniting the Caspian, the Karun, the Persian Gulf, and India, via Seistan. Persia has assumed a comprehensible position as a factor in future Eastern politics.

Arabia.

In Arabia progress has been slower, although the surveys carried out by Colonel Wahab in connexion with the boundary determined in the Aden hinterland added more exact geographical knowledge within a limited area. Little more is known of the wide spaces of interior desert than has already been given to the world in the works of Sir Richard F. Burton, Wm. Gifford Palgrave and Sir Lewis Pelly amongst Englishmen, and Karsten Niebuhr, John Lewis Burckhardt, Visconte, Joseph Halevy and others, amongst foreign travellers. Charles Doughty and Wilfrid S. Blunt have visited and illustrated the district of Nejd, and described the waning glories of the Wahabi empire. But extended geographical knowledge does not point to any great practical issue. Commercial relations with Arabia remain much as they were in 1875.

Asia Minor, &c.

In Asia Minor, Syria and Mesopotamia there is little to record of progress in material development beyond the promises held out by the Euphrates Valley railway concession to a German company. The exact information obtained by the researches of English surveyors in Palestine and beyond Jordan, or by the efforts of explorers in the regions that lie between the Mediterranean and the Caspian, have so far led rather to the elucidation of history than to fresh commercial enterprise or the possible increase of material wealth.

Russia in Asia.

Asiatic Russia, especially eastern Siberia and Mongolia, have been brought within the sphere of Russian exploration, with results so surprising as to form an epoch in the history of Asia. Here there has been a development of the resources of the Old World which parallels the best records of the New.

Chinese Turkestan and Oxus basin.

The great central depression of the continent which reaches from the foot of the Pamir plateau on the west through the Tarim desert to Lop Nor and the Gobi has yielded up many interesting secrets. The remarkable phenomenon of the periodic shifting of the Lop Nor system has been revealed by the researches of Sven Hedin, and the former existence of highly civilized centres of Buddhist art and industry in the now sand-strewn wastes of the Turkestan desert has been clearly demonstrated by the same great explorer and by Dr M.A. Stein. The depression westward of the Caspian and Aral basins, and the original connexion of these seas, have also come under the close investigation of Russian scientists, with the result that the theory of an ancient connexion between the Oxus and the Caspian has been displaced by the more recent hypothesis of an extension of the Caspian Sea eastwards into Trans-Caspian territory within the post-Pleiocene age. The discovery of shells (now living in the Caspian) at a distance of about 100 m. inland, at an altitude of 140 to 280 ft. above the present level of the Caspian, gives support to this hypothesis, which is further advanced by the ascertained nature of the Kara-kum sands, which appear to be a purely marine formation exhibiting no traces of fluviatile deposits which might be considered as delta deposits of the Oxus.

In the discussion of this problem we find the names of Baron A. Kaulbars, Annentkov, P.M. Lessar, and A.M. Konshin prominent. Further matter of interest in connexion with the Oxus basin was elucidated by the researches of L. Griesbach in connexion with the Russo-Afghan Boundary Commission. He reported the gradual formation of an anticlinal or ridge extending longitudinally through the great Balkh plain of Afghan Turkestan, which effectually shuts off the northern affluents of that basin from actual junction with the river. This evidence of a gradual process of upheaval still in action may throw some light on the physical (especially the climatic) changes which must have passed over that part of Asia since Balkh was the "mother of cities," the great trade centre of Asia, and the plains of Balkh were green with cultivation. In the restoration of the outlines of ancient and medieval geography in Asia Sven Hedin's discoveries of the actual remains of cities which have long been buried under the advancing waves of sand in the Takla Makan desert, cities which flourished in the comparatively recent period of Buddhist ascendancy in High Asia, is of the very highest interest, filling up a blank in the identification of sites mentioned by early geographers and illustrating more fully the course of old pilgrim routes.

Baluchistan and Makran.

With the completion of the surveys of Baluchistan and Makran much light has also been thrown on the ancient connexion between east and west; and the final settlement of the southern boundaries of Afghanistan has led to the reopening of one at least of the old trade routes between Seistan and India.

Burma and China.

Farther east no part of Asia has been brought under more careful investigation than the hydrography of the strange mountain wilderness that divides Tibet and Burma from China. In this field the researches of travellers already mentioned, combined with the more exact reconnaissance of native surveyors and of those exploring parties which have recently been working in the interests of commercial projects, have left little to future inquiry. We know now for certain that the great Tsanpo of Tibet and the Brahmaputra are one and the same river; that north of the point where the great countermarch of that river from east to west is effected are to be found the sources of the Salween, the Mekong, the Yang-tsze-kiang and the Hwang-ho, or Yellow river, in order, from west to east; and that south of it, thrust in between the extreme eastern edge of the Brahmaputra basin and the Salween, rise the dual sources of the Irrawaddy. From the water-divide which separates the most eastern affluent of the Brahmaputra, eastwards to the deep gorges which enclose the most westerly branch of the upper Yang-tsze-kiang (here running from north to south), is a short space of 100 m.; and within that space two mighty rivers, the Salween and the Mekong, send down their torrents to Burma and Siam. These three rivers flow parallel to each other for some 300 m., deep hidden in narrow and precipitous troughs, amidst some of the grandest scenery of Asia; spreading apart where the Yank-tsze takes its course eastwards, not far north of the parallel of 25 deg.

The comparatively restricted area which still remains for close investigation includes the most easterly sources of the Brahmaputra, the most northerly sources of the Irrawaddy, and some 300 m. of the course of the upper Salween.

_Modern Boundary Demarcation._--The period from about 1880 has been an era of boundary-making in Asia, of defining the politico-geographical limits of empire, and of determining the responsibilities of government. Russia, Persia, Afghanistan, Baluchistan, India and China have all revised their borders, and with the revision the political relations between these countries have acquired a new and more assured basis. See also the articles on the different countries. We are not here concerned with understandings as to "spheres of influence," or with arrangements such as the Anglo-Russian Convention of 1907 concerning Persia.

Southern boundary of Russia in Asia.

The advance of Russia to the Turkoman deserts and the Oxus demanded a definite boundary between her trans-Caspian conquests and the kingdom of Afghanistan. This was determined on the north-west by the Russo-Afghan Boundary Commission of 1884-1886. A boundary was then fixed between the Hari Rud (the river of Herat) and the Oxus, which is almost entirely artificial in its construction. Zulfikar, where the boundary leaves the Hari Rud, is about 70 m. south of Sarakhs, and the most southerly point of the boundary (where it crosses the Kushk) is about 60 m. north of Herat. From the junction of the boundary with the Oxus at Khamiab about 150 m. above the crossing-point of the Russian Trans-Caspian railway at Charjui, the main channel of the Oxus river becomes the northern boundary of Afghanistan, separating that country from Russia, and so continues to its source in Victoria Lake of the Great Pamir. Beyond this point the Anglo-Russian Commission of 1895 demarcated a line to the snowfields and glaciers which overlook the Chinese border. Between the Russian Pamirs and Chinese Turkestan the rugged line of the Sarikol range intervenes, the actual dividing line being still indefinite. Beyond Kashgar the southern boundary of Siberia follows an irregular course to the north-east, partly defined by the Tian-shan and Alatau mountains, till it attains a northerly point in about 53 deg. N. lat. marked by the Sayan range to the west of Irkutsk. It then deflects south-east till it touches the Kerulen affluent of the Amur river at a point which is shown in unofficial maps as about 117 deg. 30' E. long, and 49 deg. 20' N. lat. From here it follows this affluent to its junction with the Amur river, and the Amur river to its junction with the Usuri. It follows the Usuri to its head (its direction now being a little west of south), and finally strikes the Pacific coast on about 42 deg. 30' N. lat. at the mouth of the Tumen river 100 m. south of the Amur bay, at the head of which lies the Russian port of Vladivostok. At two points the Russian boundary nearly approaches that of provinces which are directly under British suzerainty. Where the Oxus river takes its great bend to the north from Ishkashim, the breadth of the Afghan territory intervening between that river and the main water-divide of the Hindu Kush is not more than 10 or 12 m.; and east of the Pamir extension of Afghanistan, where the Beyik Pass crosses the Sarikol range and drops into the Taghdumbash Pamir, there is but the narrow width of the Karachukar valley between the Sarikol and the Muztagh. Here, however, the boundary is again undefined. Eastwards of this the great Kashgar depression, which includes the Tarim desert, separates Russia from the vast sterile highlands of Tibet; and a continuous series of desert spaces of low elevation, marking the limits of a primeval inland sea from the Sarikol meridional watershed to the Khingan mountains on the western borders of Manchuria, divide her from the northern provinces of China. From the Khingan ranges to the Pacific, south of the Amur, stretch the rich districts of Manchuria, a province which connects Russia with the Korea by a series of valleys formed by the Sungari and its affluents--a land of hill and plain, forest and swamp, possessing a delightful climate, and vast undeveloped agricultural resources. Throughout this land of promise Russian influence was destroyed by Japan in the war of 1904. The possession of Port Arthur, and direct political control over Korea, place Japan in the dominant position as regards Manchuria.

Afghan political boundaries.

Coincident with the demarcation of Russian boundaries in Turkestan was that of northern Afghanistan. From the Hari Rud on the west to the Sarikol mountains on the east her northern limits were set by the Boundary Commissions of 1884-1886 and of 1895 respectively. Her southern and eastern boundaries were further defined by a series of minor commissions, working on the basis of the Kabul agreement of 1893, which lasted for nearly four years, terminating with the Mohmand settlement at the close of an expedition in 1897.

The Pamir extension of Afghan territory to the north-east reaches to a point a little short of 75 deg. E., from whence it follows the water-divide to the head of the Taghdumbash Pamir, and is thenceforward defined by the water-parting of the Hindu Kush. It leaves the Hindu Kush near the Dorah Pass at the head of one of the minor Chitral affluents, and passing south-west divides Kafiristan from Chitral and Bajour, separates the sections of the Mohmands who are within the respective spheres of Afghan and British sovereignty, and crosses the Peshawar-Kabul route at Lundi-Khana. It thus places a broad width of independent territory between the boundaries of British India (which have remained practically, though not absolutely, untouched) and Afghanistan; and this independent belt includes Swat, Bajour and a part of the Mohmand territory north of the Kabul river. The same principle of maintaining an intervening width of neutral territory between the two countries is definitely established throughout the eastern borders of Afghanistan, along the full length of which a definite boundary has been demarcated to the point where it touches the northern limits of Baluchistan on the Gomal river. From the Gomal Baluchistan itself becomes an intervening state between British India and Afghanistan, and the dividing line between Baluchistan and Afghanistan is laid down with all the precision employed on the more northerly sections of the demarcation.

Baluchistan.

Baluchistan can no longer be regarded as a distinct entity amongst Asiatic nations, such as Afghanistan undoubtedly is. Baluchistan independence demands qualification. There is British Baluchistan _par excellence_, and there is the rest of Baluchistan which exists in various degrees of independence, but is everywhere subject to British control. British Baluchistan officially includes the districts of Peshin, Sibi and of Thal-Chotiali. As these districts had originally been Afghan, they were transferred to British authority by the treaty of Gandamak in 1879, although nominally they had been handed over to Kalat forty years previously. Now they form an official province of British Baluchistan within the Baluchistan Agency; and the agency extends from the Gomal to the Arabian Sea and the Persian frontier. Within this agency there are districts as independent as any in Afghanistan, but the political status of the province as a whole is almost precisely that of the native states of the Indian peninsula. The agent to the governor-general of India, with a staff of political assistants, practically exercises supreme control.

Kirman.

The increase of Russian influence on the northern Persian border and its extension southwards towards Seistan led to the appointment of a British consul at Kirman, the dominating town of southern Khorasan, directly connected with Meshed on the north; and the acquisition of rights of administration of the Nushki district secured to Great Britain the trade between Seistan and Quetta by the new Helmund desert route.

Boundary between French territory and India.

While British India has so far avoided actual geographical contact with one great European power in Asia on the north and west, she has touched another on the east. The Mekong river which limits British interests in Burma limits also those of France in Tongking. The eastern boundaries of Burma are not yet fully demarcated on the Chinese frontier. At a point level in latitude with Mogaung, near the northern termination of the Burmese railway system, this boundary is defined by the eastern watershed of the Nmaikha, the eastern of the two great northern affluents of the Irrawaddy. Then it follows an irregular course southwards to a position south-east of Bhamo in lat. 24 deg. It next defines the northern edge of the Shan States, and finally strikes the Mekong river in lat. 21 deg. 45' (approximately). From that point southwards the river becomes the boundary between the Shan States and Tongking for some 200 m., the channel of the river defining the limits of occupation (though not entirely of interest) between French and British subjects. Approximately on the parallel of 20 deg. N. lat. the Burmese boundary leaves the Mekong to run westwards towards the Salween, and thereafter following the eastern watershed of the Salween basin it divides the Lower Burma provinces from Siam.

Area and political division.

The following table shows the areas of territories in Asia (continental and insular) dependent on the various extra-Asiatic powers, and of those which are independent or nominally so:--

Territory. Sq. m. Russian . . . . . . . . . . . . 6,495,970 British . . . . . . . . . . . . 1,998,220 Dutch . . . . . . . . . . . . . . 586,980 French . . . . . . . . . . . . . 247,580 U.S.A. . . . . . . . . . . . . . 114,370 German . . . . . . . . . . . . . . . 193 Turkish . . . . . . . . . . . . . 681,980 Chinese . . . . . . . . . . . . 4,299,600 Japanese . . . . . . . . . . . . 161,110 Other independent territories . 2,232,270

The total area of Asia, continental and insular, is therefore somewhat over 16,819,000 sq. m. (but various authorities differ considerably in their detailed estimates). The population may be set down roughly as 823,000,000, of which 330,000,000 inhabit Chinese territory, 302,000,000 British, and 25,000,000 Russian. (T. H. H.*)

[Illustration: Geological map of Asia]

GEOLOGY

The geology of Asia is so complex and over wide areas so little known that it is difficult to give a connected account of either the structure or the development of the continent, and only the broader features can be dealt with here.

In the south, in Syria, Arabia and the peninsula of India, none but the oldest rocks are folded, and the Upper Palaeozoic, the Mesozoic and the Tertiary beds lie almost horizontally upon them. It is a region of quiescence or of faulting, but not of folding. North of this lies a broad belt in which the Mesozoic deposits and even the lower divisions of the Tertiary system are thrown into folds which extend in a series of arcs from west to east and now form the principal mountain ranges of central Asia. This belt includes Asia Minor, Persia, Afghanistan, Baluchistan, the Himalayas, the Tian-shan, and, although they are very different in direction, the Burmese ranges. The Kuen-lun, Nan-shan and the mountain ranges of southern China are, perhaps, of earlier date, but nevertheless they be in the same belt. It is not true that throughout the whole width of this zone the beds are folded. There are considerable tracts which are but little disturbed, but these tracts are enclosed within the arcs formed by the folds, and the zone taken as a whole is distinctly one of crumpling. North of the folded belt, and including the greater part of Siberia, Mongolia and northern China, lies another area which is, in general, free from any important folding of Mesozoic or Tertiary age. There are, it is true, mountain ranges which are formed of folded beds; but in many cases the direction of the chains is different from that of the folds, so that the ranges must owe their elevation to other causes; and the folds, moreover, are of ancient date, for the most part Archaean or Palaeozoic. The configuration of the region is largely due to faulting, trough-like or tray-like depressions being formed, and the intervening strips, which have not been depressed, standing up as mountain ridges. Over a large part of Siberia and in the north of China, even the Cambrian beds still lie as horizontally as they were first laid down. In the extreme north, in the Verkhoyansk range and in the mountains of the Taimyr peninsula, there are indications of another zone of folding of Mesozoic or later date, but our information concerning these ranges is very scanty. Besides the three chief regions into which the mainland is thus seen to be divided, attention should be drawn to the festoons of islands which border the eastern side of the continent, and which are undoubtedly due to causes similar to those which produced the folds of the folded belt.

Of all the Asiatic ranges the Himalayan is, geologically, the best known; and the evidence which it affords shows clearly that the folds to which it owes its elevation were produced by an overthrust from the north. It is, indeed, as if the high land of central Asia had been pushed southward against and over the unyielding mass formed by the old rocks of the Indian peninsula, and in the process the edges of the over-riding strata had been crumpled and folded. Overlooking all smaller details, we may consider Asia to consist of a northern mass and a southern mass, too rigid to crumple, but not too strong to fracture, and an intermediate belt of softer rock which was capable of folding. If then by the contraction of the earth's interior the outer crust were forced to accommodate itself to a smaller nucleus, the central softer belt would yield by crumpling, the more rigid masses to the north and south, if they gave way at all, would yield by faulting. It is interesting to observe, as will be shown later, that during the Mesozoic era there was a land mass in the north of Asia and another in the south, and between them lay the sea in which ordinary marine sediments were deposited. The belt of folding does not precisely coincide with this central sea, but the correspondence is fairly close.

The present outline of the eastern coast and the nearly enclosed seas which lie between the islands and the mainland, are attributed by Richthofen chiefly to simple faulting.

Little is known of the early geological history of Asia beyond the fact that a large part of the continent was covered by the sea during the Cambrian and Ordovician periods. But there is positive evidence that much of the north and east of Asia has been land since the Palaeozoic era, and it has been conclusively proved that the peninsula of India has never been beneath the sea since the Carboniferous period at least. Between these ancient land masses lies an area in which marine deposits of Mesozoic age are well developed and which was evidently beneath the sea during the greater part of the Mesozoic era. The northern land mass has been named Angaraland by E. Suess; the southern, of which the Indian peninsula is but a fragment, is called Gondwanaland by Neumayr, Suess and others, while the intervening sea is the central Mediterranean sea of Neumayr and the Tethys of Suess. The greater part of western Asia, including the basin of the Obi, the drainage area of the Aral Sea, together with Afghanistan, Baluchistan, Persia and Arabia, was covered by the sea during the later stages of the Cretaceous period, but a considerable part of this region was probably dry land in Jurassic times.

The northern land mass begins in the north with the area which lies between the Yenisei and the Lena. Here the folded Archean rocks are overlaid by Cambrian and Ordovician beds, which still lie for the most part flat and undisturbed. Upon these rest patches of freshwater deposits containing numerous remains of plants. They consist chiefly of sandstone and conglomerate, but include workable seams of coal. Some of the deposits appear to be of Permian age, but others are probably Jurassic, and they are all included under the general name of the Angara series. Excepting in the extreme north, where marine Jurassic and Cretaceous fossils have been found, there is no evidence that this part of Siberia has been beneath the sea since the early part of the Palaeozoic era. Besides the plant beds extensive outflows of basic lava rest directly upon the Cambrian and Ordovician strata. The date of these eruptions is still uncertain, but they probably continued to a very recent period.

South and east of the Palaeozoic plateau is an extensive area consisting chiefly of Archean rocks, and including the greater part of Mongolia north of the Tian-shan. Here again there are no marine beds of Mesozoic or Tertiary age, while plant-bearing deposits belonging to the Angara series are known. Structurally, the folds of this region are of ancient date, but the area is crossed by a series of depressions formed by faults, and the intervening strips, which have not been depressed to the same extent, now stand up as mountain ranges. Farther south, in the Chinese provinces of Shansi and Shensi, the geological succession is similar in some respects to that of the Siberian Palaeozoic plateau, but the sequence is more complete. There is again a floor of folded Archean rocks overlaid by nearly horizontal strata of Lower Palaeozoic age, but these are followed by marine beds belonging to the Carboniferous period. From the Upper Carboniferous onward, however, no marine deposits are known; and, as in Siberia, plant bearing beds are met with. Southern China is very different in structure, consisting largely of folded mountain chains; but the geological succession is very similar, and excepting near the Tibetan and Burmese borders, there are no marine deposits of Mesozoic or Tertiary age.

Thus it appears that from the Arctic Ocean there stretches a broad area as far as the south of China, in which no marine deposits of later date than Carboniferous have yet been found, except in the extreme north. Freshwater and terrestrial deposits of Mesozoic age occur in many places, and the conclusion is irresistible that the greater part of this area has been land since the close of the Palaeozoic era. The Triassic deposits of the Verkhoyansk Range show that this land did not extend to the Bering Sea, while the marine Mesozoic deposits of Japan on the east, the western Tian-shan on the west and Tibet on the south give us some idea of its limits in other directions.

In the same way the entire absence of any marine fossils in the peninsula of India, excepting near its borders, and the presence of the terrestrial and freshwater deposits of the Gondwana series, representing the whole of the geological scale from the top of the Carboniferous to the top of the Jurassic, show that this region also has been land since the Carboniferous period. It was a portion of a great land mass which probably extended across the Indian Ocean and was at one time united with the south of Africa.

But these two land masses were not connected. Between India and China there is a broad belt in which marine deposits of Mesozoic and Tertiary age are well developed. Marine Tertiary beds occur in Burma; in the Himalayas and in south Tibet there is a nearly complete series of marine deposits from the Carboniferous to the Eocene; in Afghanistan the Mesozoic beds are in part marine and in part fluviatile. The sea in which these strata were deposited seems to have attained its greatest extension in Upper Cretaceous times when its waters spread over the whole of western Asia and even encroached slightly upon the Indian land. The Eocene sea however cannot have been much inferior in extent.

It was after the Eocene period that the main part of the elevation of the Himalayas took place, as is shown by the occurrence of nummulitic limestone at a height of 20,000 ft. The formation of this and of the other great mountain chains of central Asia resulted in the isolation of portions of the former central sea, and the same forces finally led to the elevation of the whole region and the union of the old continents of Angara and Gondwana. Gondwanaland, however, did not long survive, and the portion which lay between India and South Africa sank beneath the waves in Tertiary times.

Leaving out of consideration all evidence of more ancient volcanic

## activity, each of the three regions into which, as we have seen, the

continent may be divided has been, during or since the Cretaceous period, the seat of great volcanic eruptions. In the southern region of unfolded beds are found the lavas of the "harras" of Arabia, and in India the extensive flows of the Deccan Trap. In the central folded belt lie the great volcanoes, now mostly extinct, of Asia Minor, Armenia, Persia and Baluchistan. In Burma also there is at least one extinct volcano. In the northern unfolded region great flows of basic lava lie directly upon the Cambrian and Ordovician beds of Siberia, but are certainly in part of Tertiary age. Similar flows on a smaller scale occur in Manchuria, Korea and northern China.

In all these cases, however, the eruptions have now almost ceased, and the great volcanoes of the present day lie in the islands off the eastern and south eastern coasts.

REFERENCES--E. Suess, _Das Antlitz der Erde_ (see, especially, vol. iii.