Part I

, we have already shown THE LADY as the identical counterpart in all essentials of Strindberg's second wife, Frida Uhl. Like the latter THE LADY is a Catholic, has a grandfather, Dr. Cornelius Reisch--called THE OLD MAN in the drama--whose passion is shooting; and a mother, Maria Uhl, with a predilection for religious discourses in Strindberg's own style; another detail, the fact that she was eighteen years old before she crossed to the other shore to see what had shimmered dimly in the distant haze, corresponds with Frida Uhl's statement that she had been confined in a convent until she was eighteen and a half years old. On the other hand, the chief female character of the drama does not correspond to her real life counterpart in that she is supposed to have been married to a doctor before eloping with THE STRANGER, Strindberg. Here reminiscences from Strindberg's first marriage play a part. Siri von Essen, Strindberg's first wife, was married to an officer, Baron Wrangel, and both the Wrangels received Strindberg kindly in their home as a friend. Love quickly flared up between Siri von Essen-Wrangel and Strindberg. She obtained a divorce from her husband and married Strindberg. Baron von Wrangel shortly afterwards married again, a cousin of Siri von Essen. Knowing these matrimonial complications we understand how Strindberg must have felt when, on the point of leaving for Heligoland to marry Frida Uhl, he met his former wife's (Siri von Essen) first husband, Baron Wrangel, on Lehrter Station in Berlin, and found that, like Strindberg himself, he was on a lover's errand. Knowing all this we need not be surprised at the extremely complicated matrimonial relations in _The Road to Damascus_, where, for example, for the sake of THE STRANGER, THE DOCTOR obtains a divorce from THE LADY in order to marry THE STRANGER'S first wife. In addition to Baron Wrangel a doctor in the town of Ystad, in the south of Sweden--Dr. Eliasson who attended Strindberg during his most difficult period--has stood as a model for THE DOCTOR. We note in particular that the description of the doctor's house enclosing a courtyard on three sides, tallies with a type of building which is characteristic of the south of Sweden. When THE DOCTOR ruthlessly explains to THE STRANGER that the asylum, 'The Good Help,' was not a hospital but a lunatic asylum, he expresses Strindberg's own misgivings that the St. Louis Hospital, of which, as mentioned above, Strindberg was an inmate in the beginning of the year 1895, was really to be regarded as a lunatic asylum.

Even minor characters, such as CAESAR and THE BEGGAR have their counterparts in real life, even though in the main they are fantastic creations of his imagination. The guardian of his daughter, Kerstin, a relative of Frida Uhl's, was called Dr. Caesar R. v. Weyr. Regarding THE BEGGAR it may be enough to quote Strindberg's feelings when confronted with the collections made by his Paris friends:

'I am a beggar who has no right to go to cafes. Beggar! That is the right word; it rings in my ears and brings a burning blush to my cheeks, the blush of shame, humiliation, and rage!

'To think that six weeks ago I sat at this table! My theatre manager addressed me as Dear Master; journalists strove to interview me, the photographer begged to be allowed to sell my portrait. And now: a beggar, a branded man, an outcast from society!'

After this we can understand why Strindberg in _The Road to Damascus_ apparently in such surprising manner is seized by the suspicion that he is himself the beggar.

We have thus seen that