V.

Bugle-horns sounded through the forest, Charles and his followers were at the chase. The old emperor, seeking to forget his grief, had seized his spear and had gone out to hunt.

In his eagerness to follow a magnificent stag he had become separated from his escort. The sun was already low in the west; the animal, now seeing no way of escape, as his pursuer was close behind him, dashed into a river and swam to the other side. The emperor, in hot pursuit and much exhausted, arrived at the water's edge, and for the first time noticed that he was alone, and in a part of the country quite unknown to him.

The river lay before him and the forest behind, but the latter seemed to be quite impenetrable. It was already night, and Charles sought in vain to find some path or track.

As he was looking round him, he perceived a light in the distance. Greatly pleased he started off in that direction, and found a little hut close to the river, but on looking through the window Charlemagne saw the room was a very poor one.

"Perhaps this is the hermitage of some pious man," thought he, and knocked at the door, whereupon a fair-haired man appeared on the threshold.

Without mentioning his name, the emperor informed him of what had happened, and begged shelter for the night.

At the sound of this loved voice, the man trembled, but controlling himself, he invited the emperor to enter. A young woman was sitting on a stool rocking a baby in her arms. She started, became very pale at the sight of the emperor, and then hurried into the next room to hide her emotion; Charles sat down, and refusing refreshment from his host leaned his head wearily on his hands.

Minutes passed, and still he sat there lost in thought, dreaming of those happy by-gone days.

At last the sweet prattle of a child roused him, and looking up he saw a little girl about five years old at his side, stretching out her arms to him, bidding him good-night. Charles looked closely at the little angel-like creature, his heart throbbing within him. "What is your name, little one?" asked he. "Emma," answered the child.

"Emma," repeated Charles with tears in his eyes, and drawing the child closer to him he pressed a kiss on its forehead.

In a moment the man and his young wife were at the emperor's feet imploring pardon. "Emma! Eginhard!" cried he with great emotion, embracing them both. "Blessed be the place where I have found you again!"

Emma and Eginhard returned in great pomp to the emperor's court. The latter gave them his beautiful palace at Ingelheim, and only felt himself happy when he was with them.

He caused a cloister to be built on the spot where he had found them again, which to the present day is called "Seligenstadt," "town of the happy."

In the church belonging to this little town the tomb of Eginhard and Emma is still shown, for according to their wishes, their bones were interred in the same coffin.

RÜDESHEIM

The Brömserburg

In the lofty cathedral of Spires stood a great assemblage of knights, and on the throne near the altar sat Conrad der Staufe with his hands resting on the hilt of his sword. All were listening intently to the burning words of Bernard of Clairvaux who was describing the ruthless manner in which the holy places of Palestine had been laid waste. As the saintly preacher ended with a thrilling appeal to the religious feelings of his audience, a great shout, "On, to Jerusalem!" rang through the sacred edifice. Most of the knights offered to bring as many followers as possible to aid their pious Emperor. Among those present was Hans Brömser, the lord of the Niederburg at Rüdesheim. This noble knight, the last of his race, was not detained at home by family cares. His wife had early been taken from him by death, and Mechtildis, the only offspring of their marriage, was left under the protection of the neighbouring Falkenstein family.

So the pious warriors marched by devious and dangerous routes to that land where Our Lord lived and suffered. In fierce battle with the Saracens many a noble knight closed his eyes forever. Many met a harder fate--a living death in the noisome prisons of the unbelievers. After a lost battle Sir Brömser fell into the hands of the Turks, and in a dungeon had to suffer shameful imprisonment. Sometimes they would force their knightly foe to turn a millstone, while the crowd jeered. Then, in the hour of deepest misery the knight made a vow to God. "Give me my freedom again, and I vow that my child Mechtildis shall devote her life to the Church." And he repeated the solemn words again, and yet a third time.

Then happened what none of his companions-in-arms had ever hoped for. The brave crusaders stormed this Turkish stronghold in the Syrian desert, and liberated their fellow-crusaders from captivity. Full of gratitude to God, Hans Brömser again fought valiantly in the holy cause.

Meanwhile at home in the hospitable keep above the Rhine a maiden awaited with anxiety the return of her father. Often in the silent hours, with sweetness and sunshine around her, without and within, she stood on the castle-wall and she saw in reverie that blue Eastern land, whilst she listened to the wild throbbing of her young heart in which the blossoms of first love were bursting.

Then one night her father returned to the Rhineland.

In the moss-covered courtyard of the castle Mechtildis embraced her father long and silently. Beside the maiden, now in her seventeenth year, stood the young lord of Falkenstein. The youth bowed deeply to the lord of the Brömserburg, and greeted him kindly with the words, "Welcome home, father!" Then the vow made in the Syrian prison rose like a spectre to pall the joy of the crusader's return.

In the banqueting-hall of the castle a large company had assembled to celebrate the happy return of Hans Brömser and his faithful companions. The praise of the crusaders resounded and many stories were told of the dangers the heroes had encountered. With stirring words the knight related to his listening guests how he himself had fought in the sacred cause, and how he had suffered imprisonment among the heathen. Then in a lower tone, and with solemn words, he told his friends of the vow he had made in his hour of deep despair in the Syrian dungeon.

The painful silence which followed was broken by a stifled cry, and the knight's daughter, pale as the covering on the festive board, sank unconscious to the floor. With burning cheek and flashing eye the young lord of Falkenstein rose, and with a firm voice exclaimed, "Mechtildis belongs to me; she has solemnly given herself to me forever." The murmur soon subsided before the stern countenance of the lord of the castle. "Mechtildis has been dedicated to heaven, not to you, boy. The last of the Brömser race has sworn it, and abides by it." The knight said this with suppressed fury, and soon his guests departed in silence.

Mechtildis lay in her chamber in wild grief. The flickering lamp beside the crucifix threw an unsteady light on the extended form of the maiden who was measuring the tedious night hours in the love-anguish of her young heart. To the distracted maid her chamber seemed to be transformed to an oppressive dungeon. Seizing the lamp with a trembling hand she hurried up the narrow winding stair on to the roof of the castle, and there committed her great grief to the listening ear of night. Leaning on the wall, she looked away towards the castle where lived the noble young lord to whom she had dedicated her life. "I am thine, my beloved," she sobbed. No star was visible in the sky. A wild autumn wind shrieked and swirled round the keep in accompaniment to the storm in the maiden's breast. A short piercing cry echoed in the darkness. Was it the bride of the winds or a human cry? The night swallowed it. From the parapet of the Brömserburg a female form had been hurled down into the dark floods of the Rhine below.

A bright harvest morning followed a stormy night. In the Brömserburg they were searching everywhere in vain for their lord's daughter. Soon however a mournful procession approached bearing the mortal remains of Mechtildis. In the early dawn a young woman had rescued the body from the waters of the river. Now the walls of the Brömserburg echoed with sounds of woe over the early death of this last fair young flower of the Brömser race. Hans Brömser threw himself on the body and buried his stern features in the snowy linen. Not a tear bedewed his eyelids.

As a propitiatory offering for the rest of the soul of the maiden who had thus avoided the monastic life, the knight in his deep sorrow vowed to build a chapel on the hill opposite his castle. Then Hans Brömser shut himself up in his chamber, and passed the following days in silent grief, while the grave closed over his wretched child.

Many months passed, but still not a stone of the promised chapel had been set up. In the bitterness of his sorrow the grief-stricken father had separated himself more and more from the world, and now brooded in gloomy isolation. One day a servant came before him with a likeness of the Mother of God which an ox had scraped up while ploughing a field on the hill opposite the castle, and three times the servant declared he had heard the "Not Gottes" (Suffering of God) called out. Then Hans Brömser remembered his vow, and the chapel for the peace of the soul of Mechtildis was erected. "Not Gottes" it is called to this day.

BINGEN

The Mouse-Tower

Below Bingen in the middle of the Rhine there is a lonely island on which a stronghold is to be seen. This tower is called "the Mouse-Tower." For many centuries a very gloomy tale has been told about it in connection with Hatto, Archbishop of Mayence, whose evil deeds were well-known throughout the country.

Hatto is said to have been ambitious, heartless, and perfidious, as well as cruel towards the poor. He extorted taxes from his people, tolls were imposed, and new burdens invented only to gratify his haughty pride and his love of display. On a little island between Bingen and Rüdesheim he caused a tower to be built, so that all passing ships could be stopped in the narrow passage, where they were obliged to pay toll.

Soon after the building of this custom-house there was a very bad harvest in the country round Mayence. Drought had parched the fields, and the little seed remaining had been destroyed by hail. The scarcity was felt all the more, because the bishop had bought up all the stores of corn that were left from the year before, and had stored them up safely in his granaries.

A terrible famine now threatened the land, spreading misery among the poor. The unhappy people implored the cruel bishop to lower the price of the corn in his store-house, which he wished to sell at such exorbitant prices that his subjects could not buy it. All their petitions were in vain. His advisers besought him to have pity on the deplorable condition of the poor, but Hatto remained unmoved. When cries of distress and the murmuring voices of the exasperated folk were raised against their hard-hearted master, the bishop gave free vent to the wicked thoughts of his soul.

One day a troop of hungry beggars came crowding to the episcopal palace crying for food. Hatto and his guests were just sitting down to a luxurious banquet. The bishop had been talking to his companions of these wretched people, and had expressed his opinion that it would be a good thing to do away with them altogether in some drastic way.

As the ragged mob of men, women and children, with hollow cheeks and pale faces threw themselves at his feet crying for bread, a still more fiendish plan suggested itself. Beckoning to them with hypocritical kindness he promised them corn, and caused them to be led outside the town to a barn, where each one was to receive as much corn as he wished. The unhappy folk hurried forth, their hearts full of gratitude; but when they were all in the barn, Hatto ordered the doors to be locked and the barn to be set on fire.

The screams of the poor wretches were heart-rending, and could be heard even in the bishop's palace.

But cruel Hatto called out scornfully to his advisers, "Listen! how the mice are squeaking among the corn. This eternal begging is at an end at last. May the mice bite me if it is not true!"

But the punishment which Heaven sent him was terrible. Thousands of mice came out of the burning barn, made their way to the palace, filled every chamber and corner, and at last attacked the bishop himself. His servants killed them by hundreds, but their numbers seemed only to increase, as did their ferocity also. The bishop was seized with horror and, anticipating God's punishment, he fled from the town and went on board a boat hoping to defend himself from his terrible pursuers. But the innumerable horde swam in legions after him, and when he reached his tower on the island thinking at least he would be safe there, the mice followed him, gnawing the tower and tearing for themselves an entrance with their sharp teeth, till at last they reached him whom they sought. The cruel man was devoured by the mice, which attacked him by scores. In his despair he offered his soul to the Evil One, if he would release his body from such awful agony. The Evil Spirit came, freed his body, but took his soul away for himself.

Thus runs the legend. History however speaks less severely of Hatto, the imperious prelate.

* * * * *

His great ambition was his desire of power. He was the founder of the temporal power which the seat of Mayence obtained, and which later on made it the first bishopric of the kingdom, but he was always hated by the citizens, who suffered much owing to his proud, despotic character.

It is true that he was the founder of the toll which ships in olden times were obliged to pay on the Rhine, so that this fact and many other cruel exactions of his, have helped to evolve the terrible legend of the Mouse-Tower.

THE VALLEY OF THE NAHE

KREUZNACH

A mighty draught

Once upon a time in the high castle called Rheingrafenstein near Kreuznach, the flower of the knights belonging to the Rhine country were assembled.

They were powerful warriors, these nobles of ancient rank, but the most prominent among them was the host himself, the proud Rhine Count. Many a cup had he already emptied to the health of his distinguished guests, and rising up once more from his richly carved chair he cast a look over the brilliant assembly and said in a boastful tone:

"I have got a knight's high boot here, my noble lords. A courier left it behind him once. Now I promise on the honour of my house that whoever will drink it empty at one draught, to him I will give the village of Hüffelsheim yonder."

The count, smiling at the novelty of the challenge, took the boot from his attendant's hand, caused it to be filled to the brim, and held up this novel cup to his guests. "Tis a fair challenge! Come on whoever will dare!" said he.

Among the illustrious company present there was one, John of Sponheim, a knight well-known in the country for his enormous drinking powers; but he remained unmoved at these defiant words, only looking inquiringly at his neighbour, Knight Weinhart of Dhaun, who in great perplexity, was striving to hide his head behind a large goblet. Old Flörsheimer, another knight whose thirst usually seemed unquenchable, stroked his gray beard doubtfully, while Kunz of Stromberg, a tall thin man, shook his head at the thought of the after-effects which such a draught would bring. Even the chaplain of the castle, who attributed his effective intoning of high-mass to the virtues of the Rhenish wine which he indulged in so freely, looked longingly at the boot, but had not the courage to attempt such a rash act.

Suddenly a knight, Boos of Waldeck by name rose. He was a muscular man with the strength of a bear. In a voice of thunder he banged his mighty fist upon the table and said scornfully, "Bring me that little boot!"

The distinguished company stared at him in great astonishment, but Boos of Waldeck, taking the boot in his sturdy fist, cried out. "Your health, my lords!"

Then flourishing it in the air, he emptied the boot at one draught.

When this act was accomplished, Boos threw himself heavily into his chair, and addressing the master of the ceremonies, said with a humorous twinkle in his eye:

"Did the courier not leave the other boot too? I might possibly win a second bet, and thus acquire the village of Roxheim into the bargain."

The count looked much abashed, but the noble guests only laughed heartily at the joke.

Thus stout Boos of Waldeck became lord of the village of Hüffelsheim.

The Foundation of Castle Sponheim

The following legend tells us about the origin of Castle Sponheim in the valley of the Nahe. Once a Knight of Ravensberg was eagerly wooing the beautiful young Countess of Heimburg, but there was a serious obstacle in his path to success. Some years before a Ravensberg had killed a Heimburg in a quarrel, and since that time a bitter feud had divided the two houses. The brave knight felt this bitterly, but in spite of it he did not leave off his wooing. The young countess was much touched by his constancy, and one day she spoke thus to her impetuous suitor:

"My lord, if you will dare to go to the Holy Land there to expiate the sins of your fathers, and bring me back a relic from the sepulchre of our Redeemer, in that same hour your suit will be heard."

The knight in great joy kissed the maiden's slender hand and departed, carrying the memory of her sweet smile away in his heart.

Just at this time the call of the Emperor Barbarossa, now an old man, sounded throughout the land, and the Knight of Ravensberg did not neglect the opportunity, but hastened forth to join the imperial army.

The expedition was a long and terrible one, and the troops wearily made their way across the desert plains of Palestine.

The knight, though a brave man, had no special love for warlike adventures, and during these exhausting marches he thought sorrowfully of his quiet castle on the Nahe; of how he used to lie down there in peace and safety at night without being in fear of the Saracens who, under cover of darkness would break in waving their scimitars in air, an event which was a nightly occurrence on this expedition.

Ravensberg however fought bravely in many a battle, and after the deaths of Barbarossa and his son, he joined the army of Richard the Lion-hearted.

Through all this anxious time he never forgot his dear one at home, and his longing for her became stronger every day, till it seemed to get beyond endurance.

King Richard was called back to England on some urgent state-affairs, and the Knight of Ravensberg was among the few companions-in-arms who embarked with him. The brave knight was very happy, and while the king's ship was sailing along the coast of Greece and up the blue Adriatic Sea, he would often stand on deck and weave bright dreams of the future; sometimes when no one was near, he would pull out a little black ebony box set with precious stones, on which a woman's name was written in golden letters; the interior was beautifully lined with costly silk; and a small splinter of wood lay within which the knight would kiss most reverently. He had paid a large sum of money for it in the Holy Land, where he had bought it from a Jewish merchant. This man had sworn to him that this fragment was from the cross to which the Son of God had been nailed.

The knight was very happy during this long homeward journey, but a great misfortune awaited him. Just as the crusaders came in sight of Italy their vessel was wrecked. The King of England, the Knight of Ravensberg, and a few others were saved with great difficulty, and brought to land. But our poor knight was inconsolable; he had held the precious little box high above him in the water, but a mighty wave had torn it from him, and on opening his eyes he found himself on shore. The holy relic had saved him, but he had lost his treasure, and now all hope of his promised happiness was gone.

* * * * *

One day a weary and dispirited crusader returned to the castle of Heimburg. He announced his arrival to the young countess most humbly, but she, her lovely face lighted up by a bright smile, hurried to meet the knight whose sunburnt countenance betokened great hardships.

She listened silently to his mournful story, then raising her beautiful head she asked: "Was not the little box set with precious stones and was not my name in golden letters on it?"

"Yes, noble lady," said the knight, the bitterness of his disappointment newly awakened, "And now it lies at the bottom of the sea in spite of my fervent prayers to St. George to save the precious fragment of our Saviour's cross."

The countess beckoned to a page, and after a few minutes the boy brought her on a velvet cushion a little black ebony box set with precious stones with a woman's name written on it. The knight uttered a cry of joyful surprise, for he recognised the jewel at once.

"Entreat the Holy Patron of Knighthood to pardon you," said the countess with a smile. "A strange knight brought this to the steward a few days ago, and before I had time to send for him, he had disappeared."

"It was St. George himself!" whispered the knight, crossing himself piously, "which proves that the fragment really belonged to the Holy Cross."

Then he bent his knee before his charming mistress who, with a deep blush on her cheeks, gave the man she had long but secretly loved love's first kiss.

* * * * *

A happy marriage was speedily celebrated in Heimburg. The Knight of Ravensberg then called his castle Spanheim (Span being the German word for chip) in memory of the precious little relic. This name was later on corrupted into Sponheim.

ASSMANNSHAUSEN

St. Clement's Chapel

[Illustration: Gefangener Raubritter--Nach dem Gemälde von Konrad Weigand (zur Sage: Die Clemenskapelle)]

There is a very melancholy legend connected with the foundation of St. Clement's church, which was built on the banks of the Rhine and which, not long since, was rebuilt and renovated by the generosity of the present great lady of Rheinstein Castle.

Rudolphus of Habsburg, elected emperor after the terrible anarchy which had reigned in Germany when the land was left without a ruler, determined by firm and vigorous government, to put an end to the evil-doings of the robber-knights who held sway along the Rhine.

He had already threatened these much-dreaded nobles who disturbed the peace of the country and the government of its ruler, and now hearing that they still continued their ravages, the emperor appeared himself in the Rhine countries, resolved to annihilate them and to destroy their strongholds.

On his way through the land, Rudolphus set fire to all the strongholds on the upper Rhine. The burning of the castles of Reichenstein, Sooneck, Heimburg and others, was an awful sight to the inhabitants of the valley below. Numerous members of these ancient noble races met the death of felons, and their bodies were hung up on trees as a warning to others.

Through the gates of Mainz many a robber baron was led as a prisoner by the soldiers of the emperor. Every time that one of these barons and his companions-in-arms were led along with bound hands, towards the Imperial tribunal, young and old, rich and poor poured forth from the streets and alleys, and accompanied the highborn malefactors with curses. The windows of the houses around were filled with eager onlookers, admiring the conduct of their emperor.

Moaning and wailing were then heard throughout the land, mothers, wives, and daughters weeping for their dead. On the other hand the merchants who had endured hardships and sufferings during these years, were now delighted with the stern justice dealt out by the emperor.

Under cover of darkness stealthy forms could be seen creeping to the place of execution, and silently and mournfully taking away the bodies of their relatives to preserve them from ignominious destruction. They then buried the wretched remains in consecrated ground, hoping thus to satisfy the fears which haunted them of future punishment, for many of their dear ones had stained their swords with the blood of their neighbours.

In order to atone for these sins, and in accordance with the wise counsel of a priest, the trees on which the bodies had been hanged were cut down, and the wood used to build a chapel of expiation. Stones were also taken from the smoking ruins of the burning castles and employed for the same purpose. The little church was built on the lonely place of execution on the Rhine near Assmannshausen.

The day arrived--a day of great sorrow and weeping--when all was ready, and the priest was to read prayers from the altar for the first time. Many funeral barges were to be seen on the river, bringing the dead who were buried in the aisle of the church.

The Archbishop of Mayence absolved the bodies from their sins, and afterwards they were all interred together near the little church for the second time.

This occurred towards the end of the thirteenth century. For long years afterwards prayers were offered up in this church in Assmannshausen for the souls of the dead.

The once proud and mighty races gradually died out, and their strongholds fell into ruins. And time which had demolished the castles on the heights above, began her work of destruction on the little church below; its roof decayed and its walls crumbled.

The ancient little church of St. Clement has since that time been raised again from its ruins, and now the voice of God's priest is heard chanting in it again, as it was heard six hundred years ago.

CASTLE RHEINSTEIN

The Wooing

[Illustration: Der Brautzug--Nach dem Gemälde von L. Herterich--(zur Sage von Burg Rheinstein)]

In Castle Rheinstein once lived a knight called Diethelm, who devoted himself without restraint to all the excesses of the robber barons. From one of his pillaging expeditions he brought back a charming maiden called Jutta. As the delicate ivy twines itself round the rough oak and clothes its knotty stem with shimmering velvet; so in time the gentle conduct of this maiden changed the coarse baron to a noble knight who eschewed pillaging and carousing, and ultimately made the fair Jutta the honoured wife of her captor.

The first fruit of their love cost the tender mother her life. Gerda however, who much resembled her mother, grew to such a noble beauty that soon wooers from far and near came to sue for the hand of the beautiful daughter of the aged Diethelm. But the aged knight made a most careful selection, and many gay wooers had to depart in sorrow. One young man was however regarded favourably by the maid, and not unkindly looked upon by the old man. He was the oldest son of the owner of the Sternburg. This young man had contrived to win the maiden's heart, and one day, while Gerda presided as queen of love and beauty at a tournament held in the courtyard of Castle Rheinstein, Helmbrecht made an avowal of his love.

Some days thereafter the young lord according to courtly fashion appointed his uncle Gunzelin of Reichenstein to woo his chosen bride for him. But Gunzelin though an old man was full of knavery and falsehood, and so instead of wooing for his nephew he ingratiated himself with Gerda's father. Moreover, as the old knight was descended from an ancient family and possessed of much wealth Diethelm was easily induced to promise him the hand of the fair Gerda. To the astonishment of this worthy pair Gerda would not listen to the suit of her rich wooer. Her heart belonged to the nephew, not to the uncle. Now Count Diethelm was aroused, and with the blind fury of his earlier years swore to his rich companion that Gerda belonged to him, and should never wed the young cock-sparrow of the Sternburg.

In her quiet chamber the unhappy maid wept out her heart's grief, but burning tears did not thaw the ice-cold heart of the father. In vain the young lover tried to gain the old knight's favour, but Diethelm merely referred to his knightly word solemnly pledged to the lord of Reichenstein.

Soon the day approached on which Gunzelin, with the smiling self-satisfaction of an old roué, and decked out to give himself all the appearance of young manhood, was to lead the fairest maiden in the Rhineland to his stately castle. Gerda who possessed the mild disposition of her deceased mother had submitted to the inevitable. On a bright summer morning the bridal procession started from the courtyard of Castle Rheinstein, and moved towards the Clement's Chapel situated in the neighbourhood. Horns blew and trumpets sounded. On a milkwhite palfrey, sat the fair young bride, deadly pale. She was thinking of her absent lover who in this hour must be enduring the greatest anguish on her account. Then all at once a swarm of buzzing gadflies came out of the bush and fastened fiercely on the palfrey which bore the fair Gerda. The animal reared and broke from the bridal procession. Boldly the bridegroom on his grandly caparisoned steed dashed forward to check the frightened animal, but his war-horse missing its footing on the narrow bridle path fell over a precipice carrying its master with it. The dying knight was carried by the wedding-guests back to Castle Rheinstein. The aged Diethelm was also unfortunate in his attempt to stop the runaway steed. The maddened animal had struck him on the shinbone, and wounded him. The servants were thus obliged to carry the moaning greybeard back to his castle as speedily and carefully as possible. The surgeon had a sad time of it during the next week as he attended to the enraged old knight's wounds and bruises.

When the runaway horse had disappeared round a bend of the path a man threw himself upon it, and bringing the trembling animal to a standstill clasped the unconscious bride in his arms. Helmbrecht, concealed in the brushwood, had been watching the bridal procession, and now came to the rescue of his true love. When the old lord heard of this he came to his senses and gave the lovers his blessing. Some weeks later a bridal procession advanced from the Clement's Chapel up to the festively decorated Castle Rheinstein. Trumpets were blown and horns resounded. Much more joyfully than on the previous occasion the musicians marched in front. Upon a milkwhite palfrey, as formerly, sat a noble maiden in bridal state, clothed in undulating robes bordered with fur. Her head was bent in maiden modesty as she listened to the endearments which the youthful knight whispered in her ear. Behind rode the father of the bride sunk in thought, and along with him was his pious sister Notburge, the canoness of Nonnenwerth.

A life of unalloyed married bliss followed this union, and God granted to the noble pair a long and happy life. They rest together in front of the altar in the Clement's Chapel which is situated across the Rhine from Assmannshausen. Castle Rheinstein stands in renewed youthful beauty on the edge of its precipitous cliff overlooking our noble stream.

CASTLE SOONECK

The Blind Archer

In his stronghold at Sooneck, Siebold, one of the most rapacious of the robber barons presided over a godless revel. Wanton women with showy apparel and painted cheeks lolled in the arms of tipsy cavaliers. The music blared, and to complete their carousal wine flowed freely. The lord of Sooneck flushed with drinking, and leering on the assembly with evil-looking eyes spoke as follows:

"Noble ladies (drunken applause from his worthy associates) and much-married nobles (loudly giggled the shameless females), after food and drink, I, as your host will be pleased to entertain you by bringing before you a ferocious animal which I keep confined here."

While the ladies pretended to take shelter timidly behind their lords, and the men stared at their host expecting some further explanation, the doors of the room opened, and led by two servants a man in coarse garments, and with unkempt hair and beard stood before them. A suppressed whisper passed round the festive board and all eyes were fixed on the haggard countenance of the prisoner. When for a moment the weary eyelids were raised, two ghastly cavities were visible. Again, with the same tone of levity, the lord of the castle spoke, "Lovely ladies, and knightly companions, the best marksman on the Rhine was Hans Veit of Fürsteneck. Like ourselves he was dreaded far and near. He and I entered on a feud of life and death. He went down."

"With broken brand and battered shield, bleeding from numerous wounds I lay prostrate before you awaiting manfully the death-thrust," murmured the prisoner, and his voice sounded as if from the grave. "It pained me to finish him off," said Siebold flippantly, "I got his two eyes taken out, and thus added to my collection of rarities, the best archer on the Rhine."

"My murdered eyes behold your scorn," said the prisoner harshly. "But surely chivalry still flourishes on Sooneck," said the lord of the castle. "Understand then that my servants have informed me, that even blind, you can, guided only by sounds, hit a given mark with a bolt. If you come out of this ordeal successful, freedom shall be the reward." Stormy applause greeted these words.

"Death were dearer to me than life," murmured the blind archer. As he seized the crossbow however, a gleam of joy went over his countenance like a ray of sunshine over a sombre landscape. Crowded together in a corner of the room the guests watched the proceedings. The lord of Sooneck seized a goblet and ordered the prisoner to draw upon it, after hearing the sound. In the next moment the silver clang resounded, as the goblet fell on the floor.

"Shoot now," said Siebold of Sooneck, and immediately an arrow pierced his mouth. With a grunt like a slaughtered ox, Siebold sank among the rushes. Silent and motionless with the two eye-cavities gaping, stood the blind man. Then his shaggy head sank on his heaving breast. Like a flock of frightened crows the knights and their paramours fled, and only a few terrified squires and servants muttered prayers over the body of the lord of Sooneck.

THE RUINS OF FÜRSTENBERG

The Mother's Ghost

Lambert of Fürstenberg was a hearty jovial knight, and had married Wiltrud, a daughter of the Florsheim family. He was attached to his gentle wife, who had just presented him with a son and heir. But an evil genius entered the castle in the person of a noble maiden called Luckharde. This maiden who had suddenly been left an orphan, belonged to a family long befriended by the house of Fürstenberg. She was only eighteen, but possessed a lascivious beauty, very dangerous to men.

The lady of the castle, who had been in delicate health since the birth of her child, gave Luckharde a warm-hearted welcome into the bosom of her family, trusting that the young woman would be of great service to her in the management of her little realm, and would repay her kindness by sisterly love and sympathy. Luckharde however was of a vain and frivolous disposition, and had little love for household affairs, or womanly duties.

As the months passed, Luckharde's ripening and dangerous beauty gained gradually and almost imperceptibly more and more influence over the susceptible heart of the lord of the castle, and soon the day came when he yielded himself entirely to the charms of this beautiful woman. Wiltrud's eyes were by no means blind to the shameful ingratitude of the adulteress, and the godless conduct of her husband. Her weakness however, prevented her from calling down the judgment of heaven on the sinners. Luckharde, led on by her unbridled passion, now formed a devilish design which would enable her to take the place of the lawful wife of Lambert. One night she slipped into the chamber of the lady of the castle, approached the bed of the sleeping woman with a cat-like step, and smothered her with the pillows, the poor invalid offering but a feeble and ineffective resistance.

Wiltrud's death was deeply mourned by the household, who believed that she had died of a broken heart. Lambert too might be grieved, but in the arms of his raven-locked enchantress he soon forgot his deceased wife, and in a few weeks Luckharde was made lady of Fürstenberg. The little boy whom Wiltrud had borne to her unfaithful husband was hateful to the second wife, who fondled her lord, and flattered him with the hope of the children she would bear him. Then it was arranged that the knight's first-born should be handed over to the care of an old crone who lived in a remote tower of the castle.

One night this old woman awoke suddenly, and was terrified to see a female form dressed in a flowing white robe, bending over the cradle of the little boy, who slept near. The woman seemed to be tending the child, and after blessing him, she vanished. The old woman crossed herself, and in terror muttered many prayers. In the early morning she hurried to her new mistress in great agitation and with white lips told her of her strange visitor. Luckharde at first laughed in her usual frivolous manner at this ridiculous ghost story, but soon she became more serious and alarmed. Then she ordered the old woman to arrange her bed beside the other servants, but still to leave the child in the tower-chamber. A dreadful fear had taken possession of Luckharde's guilty soul. Perhaps people were deceived when they believed Wiltrud to be dead, and it was thus that she returned at night to nurse her child.

Then this daring and sinful woman prepared a bed for herself in the lonely tower beside the child. She also brought with her a formidable dagger, and thus she awaited what the night might bring forth. At midnight the female figure dressed in the flowing white robe appeared once more. It approached the cradle of the child, tended him and blessed him. Then the terror-stricken Luckharde stared motionless at the apparition as it rose and approached her bed. Towering there above her were the pallid features of the dead Wiltrud, and the lifeless entreating eyes looked steadily at this sinful woman who had taken the place of her benefactress. To Luckharde it seemed as if a great precipice was slowly bending over to overwhelm her. With a last mad effort the wretched woman seized the dagger, and struck at the apparition; but she might as well have struck at a misty cloud. Now Luckharde perceived that she was in the presence of the murdered lady of the Fürstenberg, and harrowed with the thought of her guilt she seemed to hear a voice as if from another world saying, "Do penance for thy sins."

Next morning Lambert waited in vain for his wife to appear. On looking around however he noticed a piece of parchment. On it Luckharde had confessed with deep sorrow, how she had murdered his first wife in order to further her evil designs, and how the spirit of the dead had appeared to her in the night, and warned her of her great guilt. She was going to fly to a cloister to do penance during the remainder of her days, and she recommended her sinful accomplice to do the same. Lambert of Fürstenberg was deeply grieved on receiving this revelation. He handed over his castle and child to a younger brother, and spent the rest of this life as a solitary hermit.

BACHARACH

Burg Stahleck

Ancient Bacharach was once a famous place, and long before the fiery wine that grows there became famous throughout the world--"it was in the good old times" as our grandmothers say--it was the delight of many a connoisseur abroad. About that time its grateful lovers erected an altar to Bacchus who provided them so liberally with wine. The place of sacrifice was on a huge rock projecting out of the Rhine, between an island and the right bank of the river, and in honour of the god they gave the town the name it still bears.

The inscriptions on the altar-stone have become unintelligible, but the Bacharach folk know well to the present day the original meaning of them.

Fishermen still keep up the old custom but now more as an amusement; they dress up a straw-man as Bacchus, place him on the altar, and surround him singing.

The ruins of the castle of Stahleck are situated on the Rhine, above the wild, romantic country of Bacharach.

About the time of Conrad III., the first Emperor of the House of Hohenstaufen, a young ambitious knight, Palatinate Count Hermann, inhabited this castle. Being a nephew of the emperor, this aspiring knight considered his high and mighty relationship as a sufficient reason for enlarging his dominions.

He conceived no less a plan than that of taking possession of part of the property which bordered on his land, belonging to the Archbishops of Mayence and Treves, supporting his claim by declaring that for more than one reason he had a right of possession. The jealousy which at that time existed between the clerical and the secular powers, brought a number of neighbouring knights to his side as allies, and the count began his unprovoked quarrel by taking a castle at Treves on the Moselle by storm. This castle belonged to the diocese of that town.

Adalbert of Monstereil, a man of an undaunted character, was then Bishop both of Treves and Metz.

He at once collected his warriors to drive the bold robber from the conquered castle. The temerity of the count and his superior forces dismayed Adalbert, giving him grounds for sober reflections. But the good bishop was a clever man and, not believing himself sufficiently strong to resist the count, he sought refuge in spiritual weapons.

When his people were about to assault the stronghold, he made a most enthusiastic speech to his troops.

Holding up a crucifix in his right hand, he told to them that in the silent hours of the previous night the Archangel Michael had appeared to him, and had given him this crucifix, at the same time promising him certain victory if each of his warriors attacked the enemy in the firm belief that an invincible Higher Power was near to help them.

The bishop's words inspired his men with a great courage. Led on by the holy man carrying the crucifix in his raised hand, they marched on to the assault, stormed the castle, and made Hermann's troops flee in great confusion. The ambitious count, now finding himself deserted by his troops, was forced to renounce the feud which he had hoped to carry on against the bishop.

* * * * *

The disgraceful defeat the count had suffered was most humiliating to him, but it had not killed his ambition.

He now directed his thoughts to his other ecclesiastical neighbour.

Having searched through some ancient documents, he thought he had found full right to a strip of land which Arnold of Solnhofen, Bishop of Mayence, then held in possession. He at once sent in his claim to this mighty prince of the church, who received it with a scornful laugh. "Oh!" said the bishop, tearing up the written complaint, "I shall be able to manage this little count as well as I have all along managed the stubborn people of Mayence, some of whom have bitterly repented of having rebelled against their bishop."

Hermann was told how Solnhofen had treated his claim. In great wrath he swore to take vengeance on the man who had dared to tear up his complaint so contumeliously. His young wife implored him with tears in her eyes not to raise his hand against a servant of the Lord again. But he turned contemptuously away.

Herman was well aware that, through the influence of the bishop's companions-in-arms, he was now hated by the citizens of Mayence. This circumstance made him determine to rob Arnold of land and dignity, as he ascribed the cause of this deadly dissension to the power the bishop exerted over the people of his diocese.

The count, now joined by several daring knights, again prepared to make war against the representative of the church, and marched to attack the bishop in his stronghold.

Arnold was enraged at this persistent striving against the dominions of the church, and his dark soul conceived a dastardly plan to rid them of their enemy. He hired two villains who treacherously put the count to death.

Soon afterwards the rebellious citizens of Mayence successfully stormed the bishop's palace and turned the cruel prelate out of his episcopal seat, whereupon he was obliged to flee for his life. But Arnold was not so easily subdued and he soon returned, breathing vengeance. His friends warned him in vain, and even the famous prophetess, Hildegarde of Rupertusberg, sent a messenger to him with the words, "Turn to the Lord whom you have forsaken, your hour is near at hand."

But he heeded not this admonition, and at last he was killed by the rebels in the Abbey of Jacobsberg, some distance from the town where he had taken up his residence.

KAUB

Castle Gutenfels

[Illustration: Turnier zu Köln--Zu der Sage von Burg Gutenfels]

About the middle of the thirteenth century, there was a stately castle near Kaub which was inhabited by Count Philip of Falkenstein. There he lived very happily with his beautiful sister Guta, who was as good as she was fair.

Numerous knights had sought to win her love, but none had achieved this conquest, the castle maiden having no desire to exchange her brother's hospitable home for any other.

At that time a magnificent tournament was held at Cologne, to which knights from all countries of the kingdom far and near and even from England were invited.

A great multitude of spectators were assembled to see the stately knights contending for the prize, which a fair hand would bestow on them.

Among the nobles present at the tournament was a knight from England, whose graceful figure and splendid armour were particularly striking. He wore a veiled visor, and the stewards of the tournament announced him under the name of "the Lion Knight," a golden lion ornamenting his shield. Soon the majestic knight's master-like manner of fighting created a great sensation, and when he succeeded in unhorsing his opponent, a most formidable combatant, loud rejoicings rang through the lists.

Count Philip and his sister were among the guests. Guta had been watching the strange knight with ever increasing interest during the tournament, regretting at the same time that she could not see his face.

But an opportunity soon presented itself when the knight was declared victor. When she was selected to present the prize, a golden laurel-wreath, to the winner, she became much embarrassed, and a feeling such as she had never before experienced seized her as she looked at the Briton's face for the first time.

Perhaps the knight may have read in the lovely maiden's countenance what she in vain tried to hide from him, perhaps a spark from that passionate fire which had so suddenly fired her heart, may have flown into his soul as he knelt before her to receive the wreath, which she placed on his head with a trembling hand. Who can tell?

Afterwards when these two were conversing together in subdued whispers, the knight silently admiring her grace and the maiden scarcely able to restrain her feelings, the thoughts which he longed to tell her, flamed in his heart. The same evening in the banqueting hall, when the music was sounding within its walls, he was Guta's inseparable companion, and eloquent words flowed from his lips telling her of the love which his eyes betrayed.

The proud stranger begged Guta for her love and swore to be hers; he told her he must at once return to his country where urgent duty called him, but that he would come back to claim her in three months' time. Then he would publicly sue for her hand and declare his name, which circumstances compelled him to keep secret for the time being.

Love will make any sacrifice; Guta accepted her lover's pledge willingly, and thus they parted under the assurance that they would soon meet again.

Five months had passed. That terrible time ensued when Germany became the battle-field of the party-struggles over the election of the emperor. Conrad IV., the last of the house of Hohenstaufen, had died in Italy. In the northern countries there was a great rising against William of Holland who was struggling for the imperial throne; Alphonso of Castile was chosen king in one part of the country, while Richard of Cornwall, son of John, king of England, was elected in another; but Richard, having received most influential votes, was crowned at Aix-la-Chapelle, and from thence he started on a journey through the Rhine provinces, to the favour of which he had been chiefly indebted for his election.

* * * * *

Spring was casting her bright beams over waves and mountains in the valley of the Rhine, but in Falkenstein castle no ray of sunshine penetrated the gloom. Guta, pale and unhappy, sat within its walls, weaving dreams which seemed destined never to be fulfilled. Sometimes she saw her lover dying on a terrible battle-field with her name on his lips, then again laughing and bright with a maiden from that far-off island in his arms, talking derisively of his sweetheart on the Rhine. She became more and more conscious that she had given him her first love, and that he had cruelly deceived her. Sorrow and grief had taken possession of her, and all her brother's efforts to amuse her and to distract her attention were in vain.

A great sound of trumpets was heard one day on the highway, and a troop of knights stopped at the castle. Guta saw the train of warriors from her window, where she had been sitting weeping. The count with chivalrous hospitality received them, and led them into the banqueting-hall. His astonishment was great, when he recognised the bold Briton, the victor at the tournament in Cologne, as leader of this brilliant retinue, he who had broken his secret pledge to his beloved sister. A dark glance took the place of the friendly expression on his face. The Briton seemed to notice it and pressing Philip's hand said cordially, "I am Richard of Cornwall, elected Emperor of Germany, and I have come here to solicit the hand of your sister Guta, who promised herself to me five months ago in Cologne. I come late to redeem my promise, but my love is unchanged. I beg you to announce my arrival to her without betraying my name."

Philip bowed deeply before the illustrious guest, and the retainers respectfully retired to a distance. The great guest strode up and down the room impatiently. Then the doors were suddenly thrown open, and a beautiful figure appeared on the threshold, her face glowing with emotion.

With a low cry Guta threw herself into her lover's arms, and the first moments of their reunion were passed in silent happiness.

Philip now entered the room unperceived, and revealed the secret to his sister. The maiden in great confusion and shame stole a look at her lover's eyes, and he, drawing her gently to him, asked her to share all--even his throne with him.

Shortly afterwards Richard celebrated his marriage with imperial magnificence at the castle on the Rhine, which Philip thence forward called Gutenfels, in honour of his sister.

OBERWESEL

The Seven Maidens

The scattered ruins of an old knight's tower are still to be seen on one of the heights near Oberwesel. The castle was called Schönberg, after the seven virgins who once lived there, and whose beauty was renowned throughout all the Rhine countries.

Their father had died early, some say of grief, because Heaven had denied him a son, and an elderly aunt had striven in vain to guide the seven wild sisters; but her influence had not been sufficiently strong to lead them in the right way. After the death of this relative the seven beautiful maidens were left to themselves, and now their longing after liberty and the pleasures of the world broke out even stronger than before.

Many a tale was told about them, how they used to ride out hunting and hawking, how many a magnificent banquet was given by them, and how their beauty, their riches, and the gay and joyous life led by them attracted many knights from near and far; how many a stately noble came to their castle to woo one of the sisters, and how these maidens at first ensnared and enchanted him with a thousand attractive charms, only in the end to reject the enamoured suitor with scorn and mockery.

Ashamed and very wrathful many a great knight had left the castle, and with indignation and disdain had blotted out of his memory the names of these bewitching sirens who at first had listened with deceitful modesty to his honest wooing, only afterwards to declare with scornful laughter that their liberty was so dear to them, that they would not give it up for the sake of any man.

Alas! there were always youths to be found who put no faith in such speeches and, trusting to their great names and peculiar merits, sought their happiness among these maidens. But all the trials ended in the same mournful manner; no suitor succeeded in winning the heart of these seductive beings. Thus they continued their dangerous and contemptible life for some years.

Once again there was a great banquet and feasting in the halls of the castle. A circle of knightly figures sat round the brilliant board among the seven sisters, who were quite conscious of their charms, one rivalling the other in gaiety and liveliness.

The joyous scene was disturbed for a short time by two knights who were disputing about one of the sisters, and had angered each other by their growing jealousy.

The scene excited general attention and was looked on at first as a most amusing one, but when the youths were about to draw their swords, it was thought necessary to separate them.

Seizing this opportunity one of the other knights proposed that to guard against further discord, the castle maidens should be urged to make a final decision, so that each suitor--they all recognised one another as such--might know what he had to expect.

The proposal met with general applause, only the sisters showed discontentment, declaring they could not agree to such a presumptuous plan. However the wooers tried every imaginable means of persuading them, and at last one of the sisters wavered, a second followed her example, and the remaining ones, after whispering to each other for some time, declared with laughing countenances that they would decide the fate of their suitors the next day.

The expected hour arrived, and the knights in great suspense assembled in the large hall.

Every eye was riveted on the door through which these Graces should enter, bringing a sweet surprise to some or a bitter disappointment to others.

The folding-doors were suddenly thrown open, and an attendant announced that the mistresses of the castle were waiting to receive the knights in the garden near the river.

The numerous suitors all hurried out. To their great astonishment they saw the fair ones all seated in a boat on the Rhine. With a peculiar smile they beckoned the knights to approach, and the eldest sister standing up in her seat, made the following speech.

"You may all throw your hopes to the winds, for not one of us would dream of falling in love with you, much less of marrying you. Our liberty is much too precious to us, and we shall not sacrifice it for any man. We are going to sail down to Cologne to the property of a relation, and there we shall disappoint other suitors, just as we have misled you, my noble lords. Good-bye, good-bye!"

The scornful speech was accompanied by a scoffing laugh which was re-echoed by the other sisters, and the boat set sail.

The rejected suitors stood speechless with shame and anger.

Suddenly a terrible storm arose, the boat was agitated violently, and the laughter of the seven sisters was turned to cries for help. But the roaring of the waves drowned their voices, and the billows rushed over the boat, burying it and the seven sisters in the depths below.

Just on the spot where these stony-hearted maidens met their deaths, seven pointed rocks appeared above the surface of the water, which up to the present day are still to be seen, a salutary warning to all the young maidens of the country.

ST. GOAR

Lorelei

[Illustration: Die Loreley--Nach dem Gemälde von C. Begas]