Chapter 268

, any officer, agent, or servant of any corporation or association, who confers, or authorizes [15] to be conferred, any diploma or degree, shall be pun- ished by a fine not less than five hundred dollars and not more than one thousand dollars.

“All the mind-healing colleges (except Rev. Mrs. Eddy’s) have simply an incorporated grant, which may [20] be called a charter, such as any stock company may ob- tain for any secular purposes; but these so-called char- ters bestow no rights to _confer degrees_. Hence to name these institutions, under such charters, _colleges_, is a fraud- ulent claim. There is but one legally chartered college [25] of metaphysics, with powers to confer diplomas and de- grees, and that is the Massachusetts Metaphysical College, of which Rev. Mrs. Eddy is founder and president.”

I have endeavored to act toward all students of Chris- tian Science with the intuition and impulse of love. If [30] certain natures have not profited by my rebukes,—

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some time, as Christian Scientists, they will know the [1] value of these rebukes. I am thankful that the neo- phyte will be benefited by experience, although it will cost him much, and in proportion to its worth.

I close my College in order to work in other directions, [5] where I now seem to be most needed, and where none other can do the work. I withdraw from an overwhelm- ing prosperity. My students have never expressed so grateful a sense of my labors with them as now, and never have been so capable of relieving my tasks as at [10] present.

God bless my enemies, as well as the better part of mankind, and gather all my students, in the bonds of love and perfectness, into one grand family of Christ’s followers. [15]

Loyal Christian Scientists should go on in their pres- ent line of labor for a good and holy cause. Their insti- tutes have not yet accomplished all the good they are capable of accomplishing; therefore they should con- tinue, as at present, to send out students from these [20] sources of education, to promote the growing interest in Christian Science Mind-healing.

There are one hundred and sixty applications lying on the desk before me, for the Primary class in the Massa- chusetts Metaphysical College, and I cannot do my best [25] work for a class which contains that number. When these were taught, another and a larger number would be in waiting for the same class instruction; and if I should teach that Primary class, the other three classes— one Primary and two Normal—would be delayed. [30] The work is more than one person can well accomplish, and the imperative call is for my exclusive teaching.

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From the scant history of Jesus and of his disciples, [1] we have no Biblical authority for a public institution. This point, however, had not impressed me when I opened my College. I desire to revise my book “Science and Health with Key to the Scriptures,” and in order to do [5] this I must stop teaching at present. The work that needs to be done, and which God calls me to outside of College work, if left undone might hinder the progress of our Cause more than my teaching would advance it: therefore I leave all for Christ. [10]

Deeply regretting the disappointment this will occa- sion, and with grateful acknowledgments to the public for its liberal patronage, I close my College.

MARY BAKER G. EDDY

Malicious Reports

_Truth is fallen in the street, and equity cannot enter._—ISAIAH lix. 14.

When the press is gagged, liberty is besieged; but when the press assumes the liberty to lie, it discounts clemency, mocks morality, outrages humanity, breaks common law, gives impulse to violence, envy, and hate, [20] and prolongs the reign of inordinate, unprincipled clans. At this period, 1888, those quill-drivers whose consciences are in their pockets hold high carnival. When news- dealers shout for class legislation, and decapitated reputa- tions, headless trunks, and quivering hearts are held up [25] before the rabble in exchange for money, place, and power, the _vox populi_ is suffocated, individual rights are trodden under foot, and the car of the modern In- quisition rolls along the streets besmeared with blood.

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Would not our Master say to the chief actors in scenes [1] like these, “Ye fools and blind!” Oh, tardy human justice! would you take away even woman’s trembling, clinging faith in divine power? Who can roll away the stone from the door of this sepulchre? Who—but God’s [5] avenging angel!

In times like these it were well to lift the veil on the sackcloth of home, where weepeth the faithful, stricken mother, and the bruised father bendeth his aching head; where the bereft wife or husband, silent and alone, looks [10] in dull despair at the vacant seat, and the motherless little ones, wondering, huddle together, and repeat with quivering lips words of strange import. May the great Shepherd that “tempers the wind to the shorn lamb,” and binds up the wounds of bleeding hearts, just comfort, [15] encourage, and bless all who mourn.

Father, we thank Thee that Thy light and Thy love reach earth, open the prison to them that are bound, con- sole the innocent, and throw wide the gates of heaven.

Loyal Christian Scientists

Pen can never portray the satisfaction that you afforded me at the grand meeting in Chicago of the National Chris- tian Scientist Association in 1888. Your public and private expressions of love and loyalty were very touch- ing. They moved me to speechless thanks. [25]

Chicago is the wonder of the western hemisphere. The Palmer House, where we stopped, is magnificent and orderly. The servants are well-mannered, and the fare is appetizing. The floral offerings sent to my apartments

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were superb, especially the large book of rare flowers, and [1] the crescent with a star.

The reception in the spacious rooms of the Palmer House, like all else, was purely Western in its cordiality and largeness. I did not hold interviews with all with [5] whom I desired to, solely because so many people and circumstances demanded my attention that my person- ality was not big enough to fill the order; but rest as- sured my heart’s desire met the demand.

My students, our delegates, about one thousand Chris- [10] tian Scientists, active, earnest, and loyal, formed a goodly assemblage for the third convention of our National As- sociation,—an assemblage found waiting and watching for the full coming of our Lord and Christ.

In Christian Science the midnight hour will always be [15] the bridal hour, until “no night is there.” The wise will have their lamps aglow, and light will illumine the darkness.

Out of the gloom comes the glory of our Lord, and His divine Love is found in affliction. When a false [20] sense suffers, the true sense comes out, and the bride- groom appears. We are then wedded to a purer, higher affection and ideal.

I pray that all my students shall have their lamps trimmed and burning at the noon of night, that not one [25] of them be found borrowing oil, and seeking light from matter instead of Spirit, or at work erroneously, thus shutting out spiritual light. Such an error and loss will be quickly learned when the door is shut. Error giveth no light, and it closes the door on itself. [30]

In the dark hours, wise Christian Scientists stand firmer than ever in their allegiance to God. Wisdom

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is wedded to their love, and their hearts are not [1] troubled.

Falsehood is on the wings of the winds, but Truth will soar above it. Truth is speaking louder, clearer, and more imperatively than ever. Error is walking to [5] and fro in the earth, trying to be heard above Truth, but its voice dies out in the distance. Whosoever pro- claims Truth loudest, becomes the mark for error’s shafts. The archers aim at Truth’s mouthpiece; but a heart loyal to God is patient and strong. Justice waits, and [10] is used to waiting; and right wins the everlasting victory.

The stake and scaffold have never silenced the mes- sages of the Most High. Then can the present mode of attempting this—namely, by slanderous falsehoods, and [15] a secret mind-method, through which to effect the pur- poses of envy and malice—silence Truth? Never. They but open the eyes to the truth of Benjamin Franklin’s report before the French Commissioners on Mesmerism: “It is one more fact to be recorded in the history of the [20] errors of the human mind.”

“The Lord reigneth; let the earth rejoice.”

No evidence before the material senses can close my eyes to the scientific proof that God, good, is supreme. Though clouds are round about Him, the divine justice [25] and judgment are enthroned. Love is especially near in times of hate, and never so near as when one can be just amid lawlessness, and render good for evil.

I thunder His law to the sinner, and sharply lighten on the cloud of the intoxicated senses. I cannot help [30] loathing the phenomena of drunkenness produced by animality. I rebuke it wherever I see it. The vision

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of the Revelator is before me. The wines of fornica- [1] tion, envy, and hatred are the distilled spirits of evil, and are the signs of these times; but I am not dismayed, and my peace returns unto me.

Error will hate more as it realizes more the presence [5] of its tormentor. I shall fulfil my mission, fight the good fight, and keep the faith.

There is great joy in this consciousness, that through- out my labors, and in my history as connected with the Cause of Christian Science, it can be proven that I have [10] never given occasion for a single censure, when my mo- tives and acts are understood and seen as my Father seeth them. I once wondered at the Scriptural declara- tion that Job sinned not in all he said, even when he cursed the hour of his birth; but I have learned that a curse on [15] sin is always a blessing to the human race.

Those only who are tried in the furnace reflect the image of their Father. You, my beloved students, who are absent from me, and have shared less of my labors than many others, seem stronger to resist temptation [20] than some of those who have had line upon line and precept upon precept. This may be a serviceable hint, since necessities and God’s providence are foreshadowed. I have felt for some time that perpetual instruction of my students might substitute my own for their growth, [25] and so dwarf their experience. If they must learn by the things they suffer, the sooner this lesson is gained the better.

For two years I have been gradually withdrawing from

## active membership in the Christian Scientist Association. [30]

This has developed higher energies on the part of true followers, and led to some startling departures on the

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other hand. “Offenses will come: but woe unto him, [1] through whom they come.”

Why does not the certainty of individual punishment for sin prevent the wrong action? It is the love of God, and not the fear of evil, that is the incentive in Science. [5] I rejoice with those who rejoice, and am too apt to weep with those who weep, but over and above it all are eter- nal sunshine and joy unspeakable.

The March Primary Class

TO THE PRIMARY CLASS OF THE MASSACHUSETTS METAPHYSICAL COLLEGE, 571 COLUMBUS AVENUE, THAT ASSEMBLED FEB. 25, 1889, WITH AN ATTENDANCE OF SIXTY-FIVE STUDENTS

My students, three picture-stories from the Bible pre- sent themselves to my thought; three of those pictures from which we learn without study. The first is that of [15] Joshua and his band before the walls of Jericho. They went seven times around these walls, the seven times corresponding to the seven days of creation: the six days are to find out the nothingness of matter; the seventh is the day of rest, when it is found that evil is naught [20] and good is all.

The second picture is of the disciples met together in an upper chamber; and they were of one mind. Mark, that in the case of Joshua and his band they had all to shout _together_ in order that the walls might fall; and the [25] disciples, too, were of one mind.

We, to-day, in this class-room, are enough to con- vert the world if we are of one Mind; for then the whole world will feel the influence of this Mind; as when

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earth was without form, and Mind spake and form [1] appeared.

The third picture-lesson is from Revelation, where, at the opening of the seals, one of the angels presented him- self with balances to weigh the thoughts and actions of [5] men; not angels with wings, but messengers of pure and holy thoughts that say, See thou hurt not the holy things of Truth.

You have come to be weighed; and yet, I would not weigh you, nor have you weighed. How is this? Be- [10] cause God does all, and there is nothing in the opposite scale. There are not two,—Mind _and_ matter. We must get rid of that notion. As we commonly think, we imagine all is well if we cast something into the scale of Mind, but we must realize that Mind is not put into the [15] scales with matter; then only are we working on one side and in Science.

The students of this Primary class, dismissed the fifth of March, at close of the lecture on the fourth presented their teacher with an elegant album costing fifty dollars, [20] and containing beautiful hand-painted flowers on each page, with their autographs. The presentation was made in a brief address by Mr. D.A. Easton, who in appro- priate language and metaphor expressed his fellow-students’ thanks to their teacher. [25]

On the morning of the fifth, I met the class to answer some questions before their dismissal, and allude briefly to a topic of great import to the student of Christian Science,—the rocks and sirens in their course, on and by which so many wrecks are made. The doors of animal [30] magnetism open wide for the entrance of error, some- times just at the moment when you are ready to enter on

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the fruition of your labors, and with laudable ambition [1] are about to chant hymns of victory for triumphs.

The doors that this animal element flings open are those of rivalry, jealousy, envy, revenge. It is the self- asserting mortal will-power that you must guard against. [5] But I find also another mental condition of yours that fills me with joy. I learned long ago that the world could neither deprive me of something nor give me anything, and I have now one ambition and one joy. But if one cherishes ambition unwisely, one will be chastened [10] for it.

Admiral Coligny, in the time of the French Huguenots, was converted to Protestantism through a stray copy of the Scriptures that fell into his hands. He replied to his wife, who urged him to come out and confess his faith, [15] “It is wise to count the cost of becoming a true Chris- tian.” She answered him, “It is wiser to count the cost of _not_ becoming a true Christian.” So, whatever we meet that is hard in the Christian warfare we must count as nothing, and must think instead, of our poverty and help- [20] lessness without this understanding, and count ourselves always as debtors to Christ, Truth.

Among the gifts of my students, this of yours is one of the most beautiful and the most costly, because you have signed your names. I felt the weight of this yes- [25] terday, but it came to me more clearly this morning when I realized what a responsibility you assume when sub- scribing to Christian Science. But, whatever may come to you, remember the words of Solomon, “Though hand join in hand, the wicked shall not go unpunished: but [30] the seed of the righteous shall be delivered.”

You will need, in future, _practice_ more than theory.

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You are going out to demonstrate a living faith, a true [1] sense of the infinite good, a sense that does not limit God, but brings to human view an enlarged sense of Deity. Remember, it is personality, and the sense of personality in God or in man, that limits man. [5]

Obtrusive Mental Healing

The question will present itself: Shall people be treated mentally without their knowledge or consent? The direct rule for practice of Christian Science is the Golden Rule, “As ye would that men should do to you, do ye,” [10] Who of us would have our houses broken open or our locks picked? and much less would we have our minds tampered with.

Our Master said, “When ye enter a house, salute it.” Prolonging the metaphysical tone of his command, I say, [15] When you enter mentally the personal precincts of human thought, you should know that the person with whom you hold communion desires it. There are solitary ex- ceptions to most given rules: the following is an exception to the above rule of mental practice. [20]

If the friends of a patient desire you to treat him with- out his knowing it, and they believe in the efficacy of Mind-healing, it is sometimes wise to do so, and the end justifies the means; for he is restored through Christian Science when other means have failed. One other oc- [25] casion which may call for aid unsought, is a case from accident, when there is no time for ceremony and no other aid is near.

The abuse which I call attention to, is promiscuous

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and unannounced mental practice where there is no neces- [1] sity for it, or the motive is mercenary, or one can to ad- vantage speak the truth audibly; then the case is not exceptional. As a rule, one has no more right to enter the mind of a person, stir, upset, and adjust his thoughts [5] without his knowledge or consent, than one has to enter a house, unlock the desk, displace the furniture, and suit one’s self in the arrangement and management of another man’s property.

It would be right to break into a burning building and [10] rouse the slumbering inmates, but wrong to burst open doors and break through windows if no emergency de- manded this. Any exception to the old wholesome rule, “Mind your own business,” is rare. For a student of mine to treat another student without his knowledge, is [15] a breach of good manners and morals; it is nothing less than a mistaken kindness, a culpable ignorance, or a conscious trespass on the rights of mortals.

I insist on the etiquette of Christian Science, as well as its morals and Christianity. The Scriptural rule of [20] this Science may momentarily be forgotten; but this is seldom the case with loyal students, or done without incriminating the person who did it.

Each student should, must, work out his own problem of being; conscious, meanwhile, that God worketh with [25] him, and that he needs no personal aid. It is the genius of Christian Science to demonstrate good, not evil,— harmony, not discord; for Science is the mandate of Truth which destroys all error.

Whoever is honestly laboring to learn the principle of [30] music and practise it, seldom calls on his teacher or mu- sician to practise for him. The only personal help re-

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quired in this Science is for each one to do his own work [1] well, and never try to hinder others from doing theirs thus.

Christian Science, more than any other system of religion, morals, or medicine, is subject to abuses. Its [5] infinite nature and uses occasion this. Even the human- itarian at work in this field of limitless power and good may possess a zeal without knowledge, and thus mistake the sphere of his present usefulness.

Students who strictly adhere to the right, and make the [10] Bible and Science and Health a study, are in no danger of mistaking their way.

This question is often proposed, How shall I treat malicious animal magnetism? The hour has passed for this evil to be treated personally, but it should have been [15] so dealt with at the outset. Christian Scientists should have gone personally to the malpractitioner and told him his fault, and vindicated divine Truth and Love against human error and hate. This growing sin must now be dealt with as evil, and not as an evil-doer or per- [20] sonality It must also be remembered that neither an evil claim nor an evil person is _real_, hence is neither to be _feared_ nor honored.

Evil is not something to fear and flee before, or that becomes more real when it is grappled with. Evil let [25] alone grows more real, aggressive, and enlarges its claims; but, met with Science, it can and will be mastered by Science.

I deprecate personal animosities and quarrels. But if one is intrusted with the rules of church government, to [30] fulfil that trust those rules must be carried out; thus it is with all moral obligations. I am opposed to all personal

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attacks, and in favor of combating evil only, rather than [1] person.

An edition of one thousand pamphlets I ordered to be laid away and not one of them circulated, because I had been personal in condemnation. Afterwards, by a [5] blunder of the gentleman who fills orders for my books, some of these pamphlets were mistaken for the corrected edition, and sold.

Love is the fulfilling of the law. Human life is too short for foibles or failures. _The Christian Science Jour-_ [10] _nal_ will hold high the banner of Truth and Love, and be impartial and impersonal in its tenor and tenets.

Wedlock

It was about the year 1875 that Science and Health first crossed swords with free-love, and the latter fell _hors_ [15] _de combat_; but the whole warfare of sensuality was not then ended. Science and Health, the book that cast the first stone, is still at work, deep down in human conscious- ness, laying the axe at the root of error.

We have taken the precaution to write briefly on mar- [20] riage, showing its relation to Christian Science. In the present or future, some extra throe of error may conjure up a new-style conjugality, which, _ad libitum_, severs the marriage covenant, puts virtue in the shambles, and coolly notifies the public of broken vows. Springing [25] up from the ashes of free-love, this nondescript phoenix, in the face and eyes of common law, common sense, and common honesty, may appear in the _rôle_ of a superfine conjugality; but, having no Truth, it will have no past, present, or future. [30]

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The above prophecy, written years ago, has already [1] been fulfilled. It is seen in Christian Science that the gospel of marriage is not without the law, and the solemn vow of fidelity, “until death do us part;” this verity in human economy can neither be obscured nor throttled. [5] Until time matures human growth, marriage and progeny will continue unprohibited in Christian Science. We look to future generations for ability to comply with absolute Science, when marriage shall be found to be man’s one- ness with God,—the unity of eternal Love. At present, [10] more spiritual conception and education of children will serve to illustrate the superiority of spiritual power over sensuous, and usher in the dawn of God’s creation, wherein they neither marry nor are given in marriage, but are as the angels. To abolish marriage at this period, [15] and maintain morality and generation, would put inge- nuity to ludicrous shifts; yet this is possible in _Science_, although it is to-day problematic.

The time cometh, and now is, for spiritual and eternal existence to be recognized and understood in Science. [20] All is Mind. Human procreation, birth, life, and death are subjective states of the human erring mind; they are the phenomena of mortality, nothingness, that illus- trate mortal mind and body as _one_, and neither real nor eternal. [25]

It should be understood that Spirit, God, is the only creator: we should recognize this verity of being, and shut out all sense of other claims. Until this absolute Science of being is seen, understood, and demonstrated in the offspring of divine Mind, and man is perfect even [30] as the Father is perfect, human speculation will go on, and stop at length at the spiritual ultimate: creation

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understood as the most exalted divine conception. The [1] offspring of an improved generation, however, will go out before the forever fact that man is eternal and has no human origin. Hence the Scripture: “It is He that hath made us, and not we ourselves;” and the Master’s de- [5] mand, “Call no man your father upon the earth: for one is your Father, which is in heaven.”

To an ill-attuned ear, discord is harmony; so personal sense, discerning not the legitimate affection of Soul, may place love on a false basis and thereby lose it. Science [10] corrects this error with the truth of Love, and restores lost Eden. Soul is the infinite source of bliss: only high and holy joy can satisfy immortal cravings. The good in human affections should preponderate over the evil, and the spiritual over the animal,—until progress lifts [15] mortals to discern the Science of mental formation and find the highway of holiness.

In the order of wisdom, the higher nature of man governs the lower. This lays the foundations of human affection in line with progress, giving them strength and [20] permanence.

When asked by a wife or a husband important ques- tions concerning their happiness, the substance of my reply is: God will guide you. Be faithful over home rela- tions; they lead to higher joys: obey the Golden Rule [25] for human life, and it will spare you much bitterness. It is pleasanter to do right than wrong; it makes one ruler over one’s self and hallows home,—which is woman’s world. Please your husband, and he will be apt to please you; preserve affection on both sides. [30]

Great mischief comes from attempts to steady other people’s altars, venturing on valor without discretion,

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which is virtually meddlesomeness. Even your sincere [1] and courageous convictions regarding what is best for others may be mistaken; you must be demonstratively right yourself, and work out the greatest good to the greatest number, before you are sure of being a fit coun- [5] sellor. Positive and imperative thoughts should be dropped into the balances of God and weighed by spiritual Love, and not be found wanting, before being put into action. A rash conclusion that regards only one side of a ques- tion, is weak and wicked; this error works out the results [10] of error. If the premise of mortal existence is wrong, any conclusion drawn therefrom is not absolutely right. Wisdom in human action begins with what is nearest right under the circumstances, and thence achieves the absolute. [15]

Is marriage nearer right than celibacy?

Human knowledge inculcates that it is, while Science indicates that it _is not_. But to force the consciousness of scientific being before it is understood is impossible, and believing otherwise would prevent scientific demon- [20] stration. To reckon the universal cost and gain, as well as thine own, is right in every state and stage of being. The selfish _rôle_ of a martyr is the shift of a dishonest mind, nothing short of self-seeking; and real suffering would stop the farce. [25]

The cause of temperance receives a strong impulse from the cause of Christian Science: temperance and truth are allies, and their cause prospers in proportion to the spirit of Love that nerves the struggle. People will differ in their opinions as to means to promote the [30] ends of temperance; that is, abstinence from intoxicat- ing beverages. Whatever intoxicates a man, stultifies,

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and causes him to degenerate physically and morally. [1] Strong drink is unquestionably an evil, and evil cannot be used temperately: its slightest use is abuse; hence the only temperance is total abstinence. Drunkenness is sensuality let loose, in whatever form it is made [5] manifest.

What is evil? It is suppositional absence of good. From a human standpoint of good, mortals must first choose between evils, and of two evils choose the less; and at present the application of scientific rules to hu- [10] man life seems to rest on this basis.

All partnerships are formed on agreements to certain compacts: each party voluntarily surrenders independ- ent action to act as a whole and per agreement. This fact should be duly considered when by the marriage [15] contract two are made one, and, according to the divine precept, “they twain shall be one flesh.” Oneness in spirit is Science, compatible with home and heaven. Neither divine justice nor human equity has _divorced_ two minds in one. [20]

Rights that are bargained away must not be retaken by the contractors, except by mutual consent. Human nature has bestowed on a wife the right to become a mother; but if the wife esteems not this privilege, by mutual consent, exalted and increased affections, she [25] may win a higher. Science touches the conjugal ques- tion on the basis of a bill of rights. Can the bill of con- jugal rights be fairly stated by a magistrate, or by a minister? Mutual interests and affections are the spirit of these rights, and they should be consulted, augmented, [30] and allowed to rise to the spiritual altitude whence they can choose only good.

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A third person is not a party to the compact of two [1] hearts. Let other people’s marriage relations _alone_: two persons only, should be found within their precincts. The nuptial vow is never annulled so long as the animus of the contract is preserved intact. Science lifts humanity [5] higher in the scale of harmony, and must ultimately break all bonds that hinder progress.

Judge Not

Mistaken views ought to be dissolving views, since whatever is false should disappear. To suppose that hu- [10] man love, guided by the divine Principle, which is Love, is partial, unmerciful, or unjust, indicates misapprehen- sion of the divine Principle and its workings in the human heart.

A person wrote to me, naming the time of the occur- [15] rence, “I felt the influence of your thought on my mind, and it produced a wonderful illumination, peace, and understanding;” but, I had not thought of the writer at that time. I knew that this person was doing well, and my affections involuntarily flow out towards all. [20]

When will the world cease to judge of causes from a personal sense of things, conjectural and misapprehen- sive! When thought dwells in God,—and it should not, to our consciousness, dwell elsewhere,—one must bene- fit those who hold a place in one’s memory, whether it [25] be friend or foe, and each share the benefit of that radia- tion. This individual blessedness and blessing comes not so much from individual as from universal love: it emits light because it reflects; and all who are receptive share this equally. [30]

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Mistaken or transient views are human: they are not [1] governed by the Principle of divine Science: but the notion that a mind governed by Principle can be forced into personal channels, affinities, self-interests, or obliga- tions, is a grave mistake; it dims the true sense of God’s [5] reflection, and darkens the understanding that demon- strates above personal motives, unworthy aims and ambitions.

Too much and too little is attached to me as authority for other people’s thoughts and actions. A tacit acqui- [10] escence with others’ views is often construed as direct orders,—or at least it so appears in results. I desire the equal growth and prosperity of all Christian Scien- tists, and the world in general; each and every one has equal opportunity to be benefited by my thoughts and [15] writings. If any are not partakers thereof, this is not my fault, and is far from my desire; the possible per- version of Christian Science is the irony of fate, if the spirit thereof be lacking. I would part with a blessing myself to bestow it upon others, but could not deprive [20] them of it. False views, however engendered, relative to the true and unswerving course of a Christian Scientist, will at length dissolve into thin air. The dew of heaven will fall gently on the hearts and lives of all who are found worthy to suffer for righteousness,—and have taught [25] the truth which is energizing, refreshing, and consecrat- ing mankind.

To station justice and gratitude as sentinels along the lines of thought, would aid the solution of this problem, and counteract the influence of envious minds or the mis- [30] guided individual who keeps not watch over his emotions and conclusions.

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New Commandment

The divinity of St. John’s Gospel brings to view over- [1] whelming tides of revelation, and its spirit is baptismal; he chronicles this teaching, “A new commandment I give unto you, That ye love one another.” [5]

Jesus, who so loved the world that he gave his life (in the flesh) for it, saw that Love had a new command- ment even for him. What was it?

It must have been a rare revelation of infinite Love, a new tone on the scale ascending, such as eternity is ever [10] sounding. Could I impart to the student the higher sense I entertain of Love, it would partly illustrate the divine energy that brings to human weakness might and majesty. Divine Love eventually causes mortals to turn away from the open sepulchres of sin, and look no more [15] into them as realities. It calls loudly on them to bury the dead out of sight; to forgive and forget whatever is unlike the risen, immortal Love; and to shut out all op- posite sense. Christ enjoins it upon man to help those who know not what he is doing in their behalf, and there- [20] fore curse him; enjoins taking them by the hand and leading them, if _possible_, to Christ, by loving words and deeds. Charity thus serves as admonition and instruc- tion, and works out the purposes of Love.

Christian Science, full of grace and truth, is accom- [25] plishing great good, both seen and unseen; but have mortals, with the penetration of Soul, searched the secret chambers of sense? I never knew a student who fully understood my instructions on this point of handling evil,—as to just how this should be done,—and carried [30]

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out my ideal. It is safe not to teach prematurely the [1] infant thought in Christian Science—just breathing new Life and Love—all the claims and modes of evil; there- fore it is best to leave the righteous unfolding of error (as a general rule) alone, and to the special care of the [5] unerring modes of divine wisdom. This uncovering and punishing of sin must, will come, at some date, to the rescue of humanity. The teacher of divine metaphysics should impart to his students the general knowledge that he has gained from instruction, observation, and mental [10] practice.

Experience weighs in the scales of God the sense and power of Truth against the opposite claims of error. If spiritual sense is not dominant in a student, he will not understand all your instructions; and if evil domi- [15] nates his character, he will pervert the rules of Christian Science, and the last error will be worse than the first— inasmuch as wilful transgression brings greater torment than ignorance.

A Cruce Salus

The sum total of Love reflected is exemplified, and [21] includes the whole duty of man: Truth perverted, in belief, becomes the creator of the claim of error. To affirm mentally and audibly that God is All and there is no sickness and no sin, makes mortals either saints or [25] sinners.

Truth talked and not lived, rolls on the human heart a stone; consigns sensibility to the charnel-house of sen- suality, ease, self-love, self-justification, there to moulder and rot. [30]

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The noblest work of God is man in the image of his [1] Maker; the last infirmity of evil is so-called man, swayed by the maëlstrom of human passions, elbowing the con- cepts of his own creating, making place for himself and displacing his fellows. [5]

A real Christian Scientist is a marvel, a miracle in the universe of mortal mind. With selfless love, he inscribes on the heart of humanity and transcribes on the page of reality the living, palpable presence—the might and majesty!—of goodness. He lives for all mankind, and [10] honors his creator.

The _vice versa_ of this man is sometimes called a man, but he is a small animal: a hived bee, with sting ready for each kind touch, he makes honey out of the flowers of human hearts and hides it in his cell of [15] ingratitude.

O friendly hand! keep back thy offerings from asps and apes, from wolves in sheep’s clothing and all raven- ing beasts. Love such specimens of mortality just enough to reform and transform them,—if it be possible,— [20] and then, look out for their stings, and jaws, and claws; but thank God and take courage,—that you desire to help even such as these.

Comparison to English Barmaids

Since my residence in Concord, N. H., I have read [25] the daily paper, and had become an admirer of Edgar L. Wakeman’s terse, graphic, and poetic style in his “Wanderings,” richly flavored with the true ideas of humanity and equality. In an issue of January 17, how-

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ever, were certain references to American women which [1] deserve and elicit brief comment.

Mr. Wakeman writes from London, that a noted Eng- lish leader, whom he quotes without naming, avers that the “cursed barmaid system” in England is evolved by [5] the same power which in America leads women “along a gamut of isms and ists, from female suffrage, past a score of reforms, to Christian Science.” This anony- mous talker further declares, that the central cause of this “same original evil” is “a female passion for some [10] manner of notoriety.”

Is Mr. Wakeman _awake_, and caught napping? While praising the Scotchman’s national pride and affection, has our American correspondent lost these sentiments from his own breast? Has he forgotten how to honor [15] his native land and defend the dignity of her daughters with his ready pen and pathos?

The flaunting and floundering statements of the great unknown for whose ability and popularity Mr. Wakeman strongly vouches, should not only be queried, but flatly [20] contradicted, as both untrue and uncivil. English senti- ment is not wholly represented by one man. Nor is the world ignorant of the fact that high and pure ethical tones do resound from Albion’s shores. The most ad- vanced ideas are inscribed on tablets of such an organi- [25] zation as the Victoria Institute, or Philosophical Society of Great Britain, an institution which names itself after her who is unquestionably the best queen on earth; who for a half century has with such dignity, clemency, and virtue worn the English crown and borne the English [30] sceptre.

Now, I am a Christian Scientist,—the Founder of

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this system of religion,—widely known; and, by special [1] invitation, have allowed myself to be elected an associate life-member of the Victoria Institute, which numbers among its constituents and managers—not barmaids, but bishops—profound philosophers, brilliant scholars. [5]

Was it ignorance of American society and history, together with unfamiliarity with the work and career of American women, which led the unknown author cited by Mr. Wakeman to overflow in shallow sarcasm, and place the barmaids of English alehouses and rail- [10] ways in the same category with noble women who min- ister in the sick-room, give their time and strength to binding up the wounds of the broken-hearted, and live on the plan of heaven?

This writer classes Christian Science with theosophy [15] and spiritualism; whereas, they are by no means iden- tical—nor even similar. Christian Science, antagonis- tic to intemperance, as to all immorality, is by no means associated therewith. Do manly Britons patronize tap- rooms and lazar-houses, and thus note or foster a fem- [20] inine ambition which, in this unknown gentleman’s language, “poises and poses, higgles and wriggles” it- self into publicity? Why fall into such patronage, unless from their affinity for the worst forms of vice?

And the barmaids! Do they enter this line of occu- [25] pation from a desire for notoriety and a wish to promote female suffrage? or are they incited thereto by their own poverty and the bad appetites of men? What man- ner of man _is_ this unknown individual who utters bar- maid and Christian Scientist in the same breath? If he [30] but knew whereof he speaks, _his_ shame would not lose its blush!

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Taking into account the short time that has elapsed [1] since the discovery of Christian Science, one readily sees that this Science has distanced all other religious and pathological systems for physical and moral reforma- tion. In the direction of temperance it has achieved far [5] more than has been accomplished by legally coercive measures,—and because this Science bases its work on ethical conditions and mentally destroys the appetite for alcoholic drinks.

Smart journalism is allowable, nay, it is commend- [10] able; but the public cannot swallow reports of American affairs from a surly censor ventilating his lofty scorn of the sects, or societies, of a nation that perhaps he has never visited.

A Christian Science Statute

I hereby state, in unmistakable language, the follow- [16] ing statute in the _morale_ of Christian Science:—

A man or woman, having voluntarily entered into wedlock, and accepted the claims of the marriage cove- nant, is held in Christian Science as morally bound to [20] fulfil all the claims growing out of this contract, unless such claims are relinquished by mutual consent of both

## parties, or this contract is legally dissolved. If the man

is dominant over the animal, he will count the conse- quences of his own conduct; will consider the effects, [25] on himself and his progeny, of selfishness, unmerciful- ness, tyranny, or lust.

Trust Truth, not error; and Truth will give you all that belongs to the rights of freedom. The Hebrew bard

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wrote, “Trust in the Lord with all thine heart; and lean [1] not unto thine own understanding.” Nothing is gained by wrong-doing. St. Paul’s words take in the situation: “Not ... (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? [5] whose damnation is just.”

When causing others to go astray, we also are wan- derers. “With what measure ye mete, it shall be meas- ured to you again.” Ask yourself: Under the same circumstances, in the same spiritual ignorance and power [10] of passion, would I be strengthened by having my best friend break troth with me? These words of St. Matthew have special application to Christian Scientists; namely, “It is not good to marry.”

To build on selfishness is to build on sand. When [15] Jesus received the material rite of water baptism, he did not say that it was God’s command; but implied that the period demanded it. Trials purify mortals and deliver them from themselves,—all the claims of sensuality. Abide by the _morale_ of absolute Christian Science,— [20] self-abnegation and purity; then Truth delivers you from the seeming power of error, and faith vested in righteous- ness triumphs!

Advice To Students

The true consciousness is the true health. One says, [25] “I find relief from pain in unconscious sleep.” I say, You mistake; through unconsciousness one no more gains freedom from pain than immunity from evil. When unconscious of a mistake, one thinks he is not mistaken; but this false consciousness does not change the fact, or [30]

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its results; suffering and mistakes recur until one is awake [1] to their cause and character. To know the what, when, and how of error, destroys error. The error that is seen aright as error, has received its death-blow; but never until then. [5]

Let us look through the lens of Christian Science, not of “self,” at the following mistake, which demands our present attention. I have no time for detailed report of this matter, but simply answer the following question sent to me; glad, indeed, that this query has finally come [10] with the courage of conviction to the minds of many students.

“Is it right to copy your works and read them for our public services?”

The good which the material senses see not is the only [15] absolute good; the evil which these senses see not is the only absolute evil.

If I enter Mr. Smith’s store and take from it his gar- ments that are on sale, array myself in them, and put myself and them on exhibition, can I make this right [20] by saying, These garments are Mr. Smith’s; he manu- factured them and owns them, but you must pay me, not him, for this exhibit?

The spectators may ask, Did he give you permission to do this, did he sell them or loan them to you? No. [25] Then have you asked yourself this question on the sub- ject, namely, What right have I to do this? True, it saves your purchasing these garments, and gives to the public new patterns which are useful to them; but does this silence your conscience? or, because you have con- [30] fessed that they are the property of a noted firm, and you wished to handle them, does it justify you in appro-

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priating them, and so avoiding the cost of hiring or [1] purchasing?

Copying my published works _verbatim_, compiling them in connection with the Scriptures, taking this copy into the pulpit, announcing the author’s name, then reading [5] it publicly as your own compilation, is—what?

We answer, It is a mistake; in common parlance, it is an _ignorant_ wrong.

If you should print and publish your copy of my works, you would be liable to arrest for infringement of copy- [10] right, which the law defines and punishes as theft. Read- ing in the pulpit from copies of my publications gives you the clergyman’s salary and spares you the printer’s bill, but does it spare you our Master’s condemnation? You literally publish my works through the pulpit, instead [15] of the press, and thus evade the law, _but not the gospel_. When I consent to this act, you will then be justified in it.

Your manuscript copy is liable, in some way, to be printed as your original writings, thus incurring the pen- [20] alty of the law, and increasing the record of theft in the United States Circuit Court.

To The Church of Christ, Scientist, in Boston, which I had organized and of which I had for many years been pastor, I gave permission to cite, in the _Christian Science_ [25] _Quarterly_, from my work Science and Health, passages giving the spiritual meaning of Bible texts; but this was a special privilege, and the author’s gift.

Christian Science demonstrates that the patient who pays whatever he is able to pay for being healed, is more [30] apt to recover than he who withholds a slight equiva- lent for health. Healing morally and physically are one.

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Then, is compiling and delivering that sermon for which [1] you pay nothing, and which you deliver without the author’s consent, and receive pay therefor, the _precedent_ for preaching Christian Science,—and are you doing to the author of the above-named book as you would [5] have others do unto you?

Those authors and editors of pamphlets and periodi- cals whose substance is made up of my publications, are morally responsible for what the law construes as crime. There are startling instances of the above-named law- [10] breaking and gospel-opposing system of authorship, which characterize the writings of a few professed Christian Scientists. My Christian students who have read copies of my works in the pulpit require only a word to be wise; too sincere and morally statuesque are they to be long [15] led into temptation; but I must not leave persistent plagiarists without this word of warning in public, since my private counsel they disregard.

To the question of my true-hearted students, “Is it right to copy your works and read them for our public [20] services?” I answer: It is not right to copy my book and read it publicly _without my consent_. My reasons are as follows:—

_First:_ This method is an unseen form of injustice standing in a holy place. [25]

_Second:_ It breaks the Golden Rule,—a divine rule for human conduct.

_Third:_ All error tends to harden the heart, blind the eyes, stop the ears of understanding, and inflate self; counter to the commands of our hillside Priest, to [30] whom Isaiah alluded thus: “I have trodden the wine- press alone; and of the people there was none with me.”

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Behind the scenes lurks an evil which you can prevent: [1] it is a purpose to kill the reformation begun and increas- ing through the instructions of “Science and Health with Key to the Scriptures;” it encourages infringement of my copyright, and seeks again to “cast lots for his vesture,”—while [5] the perverter preserves in his own consciousness and teaching the name without the Spirit, the skeleton without the heart, the form without the comeliness, the sense without the Science, of Christ’s healing. My stu- dents are expected to know the teaching of Christian Sci- [10] ence sufficiently to discriminate between error and Truth, thus sparing their teacher a task and themselves the temptation to be misled.

Much good has been accomplished through Christian Science Sunday services. If Christian Scientists occasion- [15] ally mistake in interpreting revealed Truth, of two evils the less would be _not_ to leave the Word unspoken and untaught. I allowed, till this permission was _withdrawn_, students working faithfully for Christ’s cause on earth, the privilege of copying and reading my works for Sunday [20] service; _provided_, they each and all destroyed the copies at once after said service. When I should so elect and give suitable notice, they were to desist from further copy- ing of my writings as aforesaid.

This injunction did not curtail the benefit which the [25] student derived from making his copy, nor detract from the good that his hearers received from his reading thereof; but it was intended to forestall the possible evil of putting the divine teachings contained in “Science and Health with Key to the Scriptures” into human hands, to sub- [30] vert or to liquidate.

I recommend that students stay within their own fields

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of labor, to work for the race; they are lights that can- [1] not be hid, and need only to shine from their home sum- mits to be sought and found as healers physical and moral.

The kindly shepherd has his own fold and tends his [5] own flock. Christian students should have their own institutes and, _unmolested_, be governed by divine Love alone in teaching and guiding their students. When wisdom garrisons these strongholds of Christian Science, peace and joy, the fruits of Spirit, will rest upon us all. [10] We are brethren in the fullest sense of that word; there- fore no queries should arise as to “who shall be great- est.” Let us serve instead of rule, knock instead of push at the door of human hearts, and allow to each and every one the same rights and privileges that we [15] claim for ourselves. If ever I wear out from serving students, it shall be in the effort to help them to obey the Ten Commandments and imbibe the spirit of Christ’s Beatitudes.

Notice

_Editor of Christian Science Journal_:—You will oblige me by giving place in your _Journal_ to the following notice. The idea and purpose of a Liberty Bell is pleasing, and can be made profitable to the heart of our country. I feel assured that many Christian Scientists will respond to this [25] letter by contributions.

MARY BAKER EDDY

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COLUMBIAN LIBERTY BELL COMMITTEE, [1] 1505 Penna. Ave., Washington, D. C.

TO THE DAUGHTERS OF THE AMERICAN REVOLUTION:—

It has been determined to create a Columbian Liberty Bell, to be placed by the lovers of liberty and peace in [5] the most appropriate place in the coming World’s Expo- sition at Chicago. After the close of the Exhibition this bell will pass from place to place throughout the world as a missionary of freedom, coming first to the capital of the nation under the care of our society. [10]

Then it will go to Bunker Hill or Liberty Island, to the battle-field of New Orleans (1812), to San Francisco, to the place where any great patriotic celebration is being held, until 1900, when it will be sent to the next World’s Exhibition, which takes place at Paris, France. There it [15] will continue until that Exhibition closes.

When not in use in other places, it will return to Wash- ington under the care of the Daughters of the American Revolution. Washington will be its home, and from there it will journey from place to place, fulfilling its mission [20] throughout the world.

The following is the proposed use of the bell: It shall ring at sunrise and sunset; at nine o’clock in the morn- ing on the anniversaries of the days on which great events have occurred marking the world’s progress toward liberty; [25] at twelve o’clock on the birthdays of the “creators of liberty;” and at four o’clock it will toll on the anniver- saries of their death. (It will always ring at nine o’clock on October 11th, in recognition of the organization on that day of the Daughters of the American Revolution.) [30] ... The responsibility of its production, and the direc- tion of its use, have been placed in the hands of a

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committee of women representing each State and Ter- [1] ritory, one representative from each Republic in the world, and a representative from the patriotic societies, —Daughters and Sons of the American Revolution, the Lyceum League of America, the Society of Ger- [5] man Patriots, the Human Freedom League, and kindred organizations.

The National Board of Management has placed upon me the responsibility of representing the National Society of the Daughters of the American Revolution upon the [10] General Committee, and this circular is sent to every member of the society, asking for her personal coopera- tion in making the undertaking successful. In creating the bell it is particularly desired that the largest number of persons possible shall have a part in it. For this reason [15] small contributions from many persons are to be asked for, rather than large contributions from a few. They are to be of two kinds:—

_First:_ Material that can be made a part of the bell; articles of historic interest will be particularly appre- [20] ciated—gold, silver, bronze, copper, and nickel can be fused.

_Second:_ Of money with which to pay for the bell. Each member of the society is asked to contribute one cent to be fused into the bell, and twenty-five cents to [25] pay for it. She is also asked to collect two dollars from others, in pennies, if possible, and send with the amount the name of each contributor. In order that the bell shall be cast April 30th, the anniversary of the inaugu- ration of George Washington as the first President of [30] the United States, we ask every one receiving this cir- cular _to act at once_.

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In forwarding material to be melted into the bell, please [1] send fullest historical description. This will be entered carefully in a book which will accompany the bell wherever it goes.

... As the motto has not yet been decided upon, any [5] ideas on that subject will be gratefully received; we will also welcome suggestions of events to be celebrated and names to be commemorated.

Very cordially yours, MARY DESHA, _ex-Vice-President General, D. A. R._

Contributions should be sent to the Liberty National Bank, corner Liberty and West Streets, New York, and a duplicate letter written, as a notification of the same, to Miss Mary Desha, 1505 Penna. Ave., Washington, [15] D. C., or to Miss Minnie F. Mickley, Mickleys, Pa.

We would add, as being of interest, that Mrs. Eddy is a member of the above organization, having been made such by the special request of the late Mrs. Harrison, wife of the ex-President, who was at that time the Presi- [20] dent thereof.—ED.

Angels

When angels visit us, we do not hear the rustle of wings, [1] nor feel the feathery touch of the breast of a dove; but we know their presence by the love they create in our [25] hearts. Oh, may you feel _this_ touch,—it is not the clasping of hands, nor a loved person present; it is more than this: it is a spiritual idea that lights your path! The Psalmist saith: “He shall give His angels charge

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over thee.” God gives you His spiritual ideas, and in [1] turn, they give you daily supplies. Never ask for to- morrow: it is enough that divine Love is an ever-present help; and if you wait, never doubting, you will have all you need every moment. What a glorious inheritance [5] is given to us through the understanding of omnipresent Love! More we cannot ask: more we do not want: more we cannot have. This sweet assurance is the “Peace, be still” to all human fears, to suffering of every sort. [10]

Deification Of Personality

Notwithstanding the rapid sale already of two editions of “Christ and Christmas,” and many orders on hand, I have thought best to stop its publication.

In this revolutionary religious period, the increasing [15] inquiry of mankind as to Christianity and its unity— and above all, God’s love opening the eyes of the blind—is fast fitting all minds for the proper reception of Christian Science healing.

But I must stand on this absolute basis of Christian [20] Science; namely, Cast not pearls before the unprepared thought. Idolatry is an easily-besetting sin of all peoples. The apostle saith, “Little children, keep yourselves from idols.”

The illustrations were not intended for a golden calf, [25] at which the sick may look and be healed. Christian Scientists should beware of unseen snares, and adhere to the divine Principle and rules for demonstration. They must guard against the deification of finite personality. Every human thought must turn instinctively to [30]

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the divine Mind as its sole centre and intelligence. Until [1] this be done, man will never be found harmonious and immortal.

Whosoever looks to me personally for his health or holiness, mistakes. He that by reason of human love or [5] hatred or any other cause clings to my material per- sonality, greatly errs, stops his own progress, and loses the path to health, happiness, and heaven. The Scrip- tures and Christian Science reveal “the way,” and per- sonal revelators will take their proper place in history, [10] but will not be deified.

Advanced scientific students are ready for “Christ and Christmas;” but those are a minority of its readers, and even they know its practicality only by healing the sick on its divine Principle. In the words of the [15] prophet, “Hear, O Israel: The Lord our God is one Lord.”

Friends, strangers, and Christian Scientists, I thank you, each and all, for your liberal patronage and scholarly, artistic, and scientific notices of my book. This little [20] messenger has done its work, fulfilled its mission, retired with honor (and mayhap taught me more than it has others), only to reappear in due season. The knowledge that I have gleaned from its fruitage is, that intensely contemplating personality impedes spiritual growth; even [25] as holding in mind the consciousness of disease prevents the recovery of the sick.

Christian Science is taught through its divine Prin- ciple, which is invisible to corporeal sense. A material human likeness is the antipode of man in the image and [30] likeness of God. Hence, a finite person is not the model for a metaphysician. I earnestly advise all Christian Scientists to remove from their observation or study

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the personal sense of any one, and not to dwell in thought [1] upon their own or others’ corporeality, either as good or evil.

According to Christian Science, material personality is an error in premise, and must result in erroneous con- [5] clusions. All will agree with me that material portraiture often fails to express even mortal man, and this declares its unfitness for fable or fact to build upon.

The face of Jesus has uniformly been so unnaturally delineated that it has turned many from the true con- [10] templation of his character. He advances most in divine Science who meditates most on infinite spiritual sub- stance and intelligence. Experience proves this true. Pondering on the finite personality of Jesus, the son of man, is not the channel through which we reach the [15] Christ, or Son of God, the true idea of man’s divine Principle.

I warn students against falling into the error of anti- Christ. The consciousness of corporeality, and what- ever is connected therewith, must be outgrown. Corporeal [20] falsities include all obstacles to health, holiness, and heaven. Man’s individual life is infinitely above a bodily form of existence, and the human concept an- tagonizes the divine. “Science and Health with Key to the Scriptures,” on page 229, third and fourth para- [25] graphs, elucidates this topic.(5)

My Christmas poem and its illustrations are not a text- book. Scientists sometimes take things too intensely. Let them soberly adhere to the Bible and Science and Health, which contain all and much more than they [30] have yet learned. We should prohibit ourselves the

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childish pleasure of studying Truth through the senses, [1] for this is neither the intent of my works nor possible in Science.

Even the teachings of Jesus would be misused by sub- stituting personality for the Christ, or the impersonal [5] form of Truth, amplified in this age by the discovery of Christian Science. To impersonalize scientifically the material sense of existence—rather than cling to per- sonality—is the lesson of to-day.

A Card

My answer to manifold letters relative to the return of members that have gone out of The First Church of Christ, Scientist, in Boston, is this: While my affec- tions plead for all and every one, and my desire is that all shall be redeemed, I am not unmindful that the Scrip- [15] tures enjoin, “Let all things be done decently and in order.”

To continue one’s connection with this church, or to regain it, one must comply with the church rules. All who desire its fellowship, and to become members of it, [20] must send in their petitions to this effect to the Clerk of the church; and upon a meeting being called, the First Members will determine the action of the church on this subject.

Overflowing Thoughts

In this receding year of religious jubilee, 1894, I as [26] an individual would cordially invite all persons who have left our fold, together with those who never have

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been in it,—all who love God and keep His command- [1] ments,—to come and unite with The Mother Church in Boston. The true Christian Scientists will be welcomed, greeted as brethren endeavoring to walk with us hand in hand, as we journey to the celestial city. [5]

Also, I would extend a tender invitation to Christian Scientists’ students, those who are ready for the table of our Lord: so, should we follow Christ’s teachings; so, bury the dead past; so, loving one another, go forth to the full vintage-time, exemplifying what we profess. But [10] some of the older members are not quite ready to take this advanced step in the full spirit of that charity which thinketh no evil; and if it be not taken thus, it is impracti- cal, unfruitful, Soul-less.

My deepest desires and daily labors go to prove that [15] I love my enemies and would help all to gain the abiding consciousness of health, happiness, and heaven.

I hate no one; and love others more than they can love me. As I now understand Christian Science, I would as soon harm myself as another; since by breaking [20] Christ’s command, “Thou shalt love thy neighbor as thyself,” I should lose my hope of heaven.

The works I have written on Christian Science con- tain absolute Truth, and my necessity was to tell it; therefore I did this even as a surgeon who wounds [25] to heal. I was a scribe under orders; and who can refrain from transcribing what God indites, and ought not that one to take the cup, drink all of it, and give thanks?

Being often reported as saying what never escaped [30] from my lips, when rehearsing facts concerning others who were reporting false charges, I have been sorry that

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I spoke at all, and wished I were wise enough to guard [1] against that temptation. Oh, may the love that is talked, be _felt_! and so _lived_, that when weighed in the scale of God we be not found wanting. Love is consistent, uni- form, sympathetic, self-sacrificing, unutterably kind; even [5] that which lays all upon the altar, and, speechless and alone, bears all burdens, suffers all inflictions, endures all piercing for the sake of others, and for the kingdom of heaven’s sake.

A Great Man And His Saying

Hon. Charles Carrol Bonney, President of the World’s [11] Congress Auxiliary, in his remarks before that body, said, “No more striking manifestation of the interposi- tion of divine Providence in human affairs has come in recent years, than that shown in the raising up of the [15] body of people known as Christian Scientists, who are called to declare the real harmony between religion and Science, and to restore the waning faith of many in the verities of the sacred Scriptures.”

In honest utterance of veritable history, and his own [20] spiritual discernment, this man must have risen above worldly schemes, human theorems or hypotheses, to conclusions which reason too supine or misemployed cannot fasten upon. He spake inspired; he touched a tone of Truth that will continue to reverberate and renew [25] its emphasis throughout the entire centuries, into the vast forever.

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Words Of Commendation

_Editor of The Christian Science Journal_:—Permit me to say that your editorial in the August number is _par_ _excellence_.

It is a digest of good manners, morals, methods, and [5] means. It points to the scientific spiritual molecule, pearl, and pinnacle, that everybody needs. May the Christlikeness it reflects rest on the dear readers, and throw the light of penetration on the page; even as the dawn, kindling its glories in the east, lightens earth’s [10] landscape.

I thank the contributors to _The Christian Science_ _Journal_ for their jewels of thought, so adapted to the hour, and without ill-humor or hyperbolic tumor. I was impressed by the articles entitled “The New Pas- [15] tor,” by Rev. Lanson P. Norcross, “The Lamp,” by Walter Church, “The Temptation,” a poem by J. J. Rome, etc.

The field waves its white ensign, the reapers are strong, the rich sheaves are ripe, the storehouse is ready: pray [20] ye therefore the God of harvest to send forth more laborers of the excellent sort, and garner the supplies for a world.

Church And School

Humbly, and, as I believe, divinely directed, I hereby [25] ordain the Bible, and “Science and Health with Key to the Scriptures,” to be hereafter the only pastor of

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The Church of Christ, Scientist, throughout our land [1] and in other lands.

From this date the Sunday services of our denomina- tion shall be conducted by Readers in lieu of pastors. Each church, or society formed for Sunday worship, [5] shall elect two Readers: a male, and a female. One of these individuals shall open the meeting by reading the hymns, and chapter (or portion of the chapter) in the Bible, lead in silent prayer, and repeat in concert with the congregation the Lord’s Prayer. Also, this First [10] Reader shall give out any notices from the pulpit, shall read the Scriptures indicated in the Sunday School Les- son of the _Christian Science Quarterly_, and shall pro- nounce the benediction.

The First Reader shall read from my book, “Science [15] and Health with Key to the Scriptures,” alternately in response to the congregation, the spiritual interpreta- tion of the Lord’s Prayer; also, shall read all the selec- tions from Science and Health referred to in the Sunday Lessons. [20]

The Reader of the Scriptures shall name, at each reading, the book, chapter, and verses. The Reader of “Science and Health with Key to the Scriptures” shall commence by announcing the full title of this book, with the name of its author, and add to this announcement, [25] “the Christian Science textbook.” It is unnecessary to repeat the title or page. This form shall also be observed at the Communion service; the selections from both the Bible and the Christian Science textbook shall be taken from the _Quarterly_, as heretofore, and this Lesson shall [30] be such as is adapted to that service. On the first Sunday of each month, except Communion Sunday, a sermon

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shall be preached to the children, from selections taken [1] from the Scriptures and Science and Health, especially adapted to the occasion, and read after the manner of the Sunday service. The children’s service shall be held on the Sunday following Communion Day. [5]

No copies from my books are allowed to be written, and read from manuscripts, either in private or in pub- lic assemblies, except by their author.

Christian Scientists, all over the world, who are let- terly fit and specially spiritually fitted for teachers, can [10] teach annually three classes only. They shall teach from the Christian Science textbook. Each class shall consist of not over thirty-three students, carefully selected, and only of such as have promising proclivities toward Christian Science. The teacher shall hold himself mor- [15] ally obligated to look after the welfare of his students, not only through class term, but after it; and to watch well that they prove sound in sentiment, health, and practical Christian Science.

Teaching Christian Science shall be no question of [20] money, but of morals and of uplifting the race. Teachers shall form associations for this purpose; and for the first few years, convene as often as once in three months. Teachers shall not silently mentally address the thought, to handle it, nor allow their students to do thus, except [25] the individual needing it asks for mental treatment. They shall steadily and patiently strive to educate their students in conformity to the unerring wisdom and law of God, and shall enjoin upon them habitually to study His revealed Word, the Scriptures, and “Science and [30] Health with Key to the Scriptures.”

They shall teach their students how to defend them-

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selves against mental malpractice, but never to return [1] evil for evil; never to attack the malpractitioner, but to know the truth that makes free,—and so to be a law not unto others, but themselves.

Class, Pulpit, Students’ Students

When will you take a class in Christian Science or [6] speak to your church in Boston? is often asked.

I shall speak to my dear church at Boston very seldom. The Mother Church must be self-sustained by God. The date of a class in Christian Science should depend [10] on the fitness of things, the tide which flows heavenward, the hour best for the student. Until minds become less worldly-minded, and depart farther from the primitives of the race, and have profited up to their present capac- ity from the written word, they are not ready for the [15] word spoken at this date.

My juniors can tell others what they know, and turn them slowly toward the haven. Imperative, accumula- tive, sweet demands rest on my retirement from life’s bustle. What, then, of continual recapitulation of tired [20] aphorisms and disappointed ethics; of patching breaches widened the next hour; of pounding wisdom and love into sounding brass; of warming marble and quench- ing volcanoes! Before entering the Massachusetts Meta- physical College, had my students achieved the point [25] whence they could have derived most benefit from their pupilage, to-day there would be on earth paragons of Christianity, patterns of humility, wisdom, and might for the world.

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To the students whom I have not seen that ask, “May [1] I call you mother?” my heart replies, _Yes_, if you are doing God’s work. When born of Truth and Love, we are all of one kindred.

The hour has struck for Christian Scientists to do their [5] own work; to appreciate the signs of the times; to dem- onstrate self-knowledge and self-government; and to demonstrate, as this period demands, over all sin, disease, and death. The dear ones whom I would have great pleasure in instructing, know that the door to my teaching [10] was shut when my College closed.

Again, it is not absolutely requisite for some people to be taught in a class, for they can learn by spiritual growth and by the study of what is written. Scarcely a moiety, compared with the whole of the Scriptures and [15] the Christian Science textbook, is yet assimilated spirit- ually by the most faithful seekers; yet this assimilation is indispensable to the progress of every Christian Scientist. These considerations prompt my answers to the above questions. Human desire is inadequate to adjust the [20] balance on subjects of such earnest import. These words of our Master explain this hour: “What I do thou knowest not now; but thou shalt know hereafter.”

My sympathies are deeply enlisted for the students of students; having already seen in many instances their [25] talents, culture, and singleness of purpose to uplift the race. Such students should not pay the penalty for other people’s faults; and divine Love will open the way for them. My soul abhors injustice, and loves mercy. St. John writes: “Whom God hath sent speaketh [30] the words of God: for God giveth not the Spirit by meas- ure unto him.”

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My Students And Thy Students

Mine and thine are obsolete terms in absolute Christian [2] Science, wherein and whereby the universal brotherhood of man is stated and demands to be demonstrated. I have a large affection, not alone for my students, but for thy [5] students,—for students of the second generation. I can- not but love some of those devoted students better than some of mine who are less lovable or Christly. This natural affection for goodness must go on _ad libitum_ unto the third and fourth and final generation of those who [10] love God and keep His commandments. Hence the following is an amendment of the paragraph on page 47(6) of “Retrospection and Introspection”:—

Any student, having received instructions in a Primary class from me, or from a loyal student of Christian Science, [15] and afterwards studied thoroughly “Science and Health with Key to the Scriptures,” can enter upon the gospel work of teaching Christian Science, and so fulfil the command of Christ. Before entering this sacred field of labor, the student must have studied faithfully the latest edi- [20] tions of my works, and be a good Bible scholar and a devout, consecrated Christian.

These are the indispensable demands on all those who become teachers.

Unseen Sin

Two points of danger beset mankind; namely, making [26] sin seem either too large or too little: if too large, we

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are in the darkness of all the ages, wherein the true sense [1] of the unity of good and the unreality of evil is lost.

If good is God, even as God is good, then good and evil can neither be coeval nor coequal, for God is All-in- all. This closes the argument of aught besides Him, aught [5] else than good.

If the sense of sin is too little, mortals are in danger of not seeing their own belief in sin, but of seeing too keenly their neighbor’s. Then they are beset with egotism and hypocrisy. Here Christian Scientists must [10] be most watchful. Their habit of mental and audible protest against the reality of sin, tends to make sin less or more to them than to other people. They must either be overcoming sin in themselves, or they must not lose sight of sin; else they are self-deceived sinners of the [15] worst sort.

A Word To The Wise

Will all the dear Christian Scientists accept my tender greetings for the forthcoming holidays, and grant me this request,—let the present season pass without one [20] gift to me.

Our church edifice must be built in 1894. Take thither thy saintly offerings, and lay them in the outstretched hand of God. The object to be won affords ample oppor- tunity for the grandest achievement to which Christian [25] Scientists can direct attention, and feel themselves alone among the stars.

No doubt must intervene between the promise and event; faith and resolve are friends to Truth; seize them,

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trust the divine Providence, push upward our prayer in [1] stone,—and God will give the benediction.

Christmas

This interesting day, crowned with the history of Truth’s idea,—its earthly advent and nativity,—is [5] especially dear to the heart of Christian Scientists; to whom Christ’s appearing in a fuller sense is so precious, and fraught with divine benedictions for mankind.

The star that looked lovingly down on the manger of our Lord, lends its resplendent light to this hour: the [10] light of Truth, to cheer, guide, and bless man as he reaches forth for the infant idea of divine perfection dawning upon human imperfection,—that calms man’s fears, bears his burdens, beckons him on to Truth and Love and the sweet immunity these bring from sin, sick- [15] ness, and death.

This polar star, fixed in the heavens of divine Science, shall be the sign of his appearing who “healeth all our diseases;” it hath traversed night, wading through darkness and gloom, on to glory. It doth meet the [20] antagonism of error; addressing to dull ears and undis- ciplined beliefs words of Truth and Life.

The star of Bethlehem is the star of Boston, high in the zenith of Truth’s domain, that looketh down on the long night of human beliefs, to pierce the darkness and [25] melt into dawn.

The star of Bethlehem is the light of all ages; is the light of Love, to-day christening religion undefiled, divine Science; giving to it a new name, and the white stone in token of purity and permanence. [30]

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The wise men follow this guiding star; the watchful [1] shepherd chants his welcome over the cradle of a great truth, and saith, “Unto us a child is born,” whose birth is less of a miracle than eighteen centuries ago; and “his name shall be called Wonderful, Counsellor, The mighty [5] God, The everlasting Father, The Prince of Peace.”

My heart is filled with joy, that each receding year sees the steady gain of Truth’s idea in Christian Science; that each recurring year witnesses the balance adjusted more on the side of God, the supremacy of Spirit; as shown [10] by the triumphs of Truth over error, of health over sick- ness, of Life over death, and of Soul over sense.

“The hour cometh, and now is, when the true wor- shippers shall worship the Father in spirit and in truth.” “For the law of the Spirit of life in Christ Jesus hath made [15] me free from the law of sin and death.” “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Press on, press on! ye sons of light, Untiring in your holy fight, [20] Still treading each temptation down, And battling for a brighter crown.

Card

In reply to all invitations from Chicago to share the hospitality of their beautiful homes at any time during [25] the great wonder of the world, the World’s Fair, I say, Do not expect me. I have no desire to see or to hear what is to be offered upon this approaching occasion.

I have a world of wisdom and Love to contemplate, that concerns me, and you, infinitely beyond all earthly [30]

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expositions or exhibitions. In return for your kindness, [1] I earnestly invite you to its contemplation with me, and to preparation to behold it.

Message To The Mother Church

_Beloved Brethren_:—People coming from a distance [5] expecting to hear me speak in The Mother Church, are frequently disappointed. To avoid this, I may here- after notify the Directors when I shall be present to address this congregation, and the Clerk of the church can inform correspondents. Your dual and impersonal [10] pastor, the Bible, and “Science and Health with Key to the Scriptures,” is with you; and the Life these give, the Truth they illustrate, the Love they demonstrate, is the great Shepherd that feedeth my flock, and leadeth them “beside the still waters.” By any personal pres- [15] ence, or word of mine, your thought must not be diverted or diverged, your senses satisfied, or self be justified.

Therefore, beloved, my often-coming is unnecessary; for, though I be present or absent, it is God that feed- eth the hungry heart, that giveth grace for grace, that [20] healeth the sick and cleanseth the sinner. For this consummation He hath given you Christian Science, and my past poor labors and love. He hath shown you the amplitude of His mercy, the justice of His judgment, the omnipotence of His love; and this, to compensate [25] your zealous affection for seeking good, and for labor- ing in its widening grooves from the infinitesimal to the infinite.

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