Part 13
Men of Eleusis, ye that with long staves Sit in the market-houses, and speak words Made sweet with wisdom as the rare wine is Thickened with honey; and ye sons of these Who in the glad thick streets go up and down For pastime or grave traffic or mere chance; And all fair women having rings of gold On hands or hair; and chiefest over these I name you, daughters of this man the king, Who dipping deep smooth pitchers of pure brass Under the bubbled wells, till each round lip Stooped with loose gurgle of waters incoming, Found me an old sick woman, lamed and lean, Beside a growth of builded olive-boughs Whence multiplied thick song of thick-plumed throats-- Also wet tears filled up my hollow hands By reason of my crying into them-- And pitied me; for as cold water ran And washed the pitchers full from lip to lip, So washed both eyes full the strong salt of tears. And ye put water to my mouth, made sweet With brown hill-berries; so in time I spoke And gathered my loose knees from under me. Moreover in the broad fair halls this month Have I found space and bountiful abode To please me. I Demeter speak of this, Who am the mother and the mate of things: For as ill men by drugs or singing words Shut the doors inward of the narrowed womb Like a lock bolted with round iron through, Thus I shut up the body and sweet mouth Of all soft pasture and the tender land, So that no seed can enter in by it Though one sow thickly, nor some grain get out Past the hard clods men cleave and bite with steel To widen the sealed lips of them for use. None of you is there in the peopled street But knows how all the dry-drawn furrows ache With no green spot made count of in the black: How the wind finds no comfortable grass Nor is assuaged with bud nor breath of herbs; And in hot autumn when ye house the stacks, All fields are helpless in the sun, all trees Stand as a man stripped out of all but skin. Nevertheless ye sick have help to get By means and stablished ordinance of God; For God is wiser than a good man is. But never shall new grass be sweet in earth Till I get righted of my wound and wrong By changing counsel of ill-minded Zeus. For of all other gods is none save me Clothed with like power to build and break the year. I make the lesser green begin, when spring Touches not earth but with one fearful foot; And as a careful gilder with grave art Soberly colours and completes the face, Mouth, chin and all, of some sweet work in stone, I carve the shapes of grass and tender corn And colour the ripe edges and long spikes With the red increase and the grace of gold, No tradesman in soft wools is cunninger To kill the secret of the fat white fleece With stains of blue and purple wrought in it. Three moons were made and three moons burnt away While I held journey hither out of Crete Comfortless, tended by grave Hecate Whom my wound stung with double iron point; For all my face was like a cloth wrung out With close and weeping wrinkles, and both lids Sodden with salt continuance of tears. For Hades and the sidelong will of Zeus And that lame wisdom that has writhen feet, Cunning, begotten in the bed of Shame, These three took evil will at me, and made Such counsel that when time got wing to fly This Hades out of summer and low fields Forced the bright body of Persephone: Out of pure grass, where she lying down, red flowers Made their sharp little shadows on her sides, Pale heat, pale colour on pale maiden flesh-- And chill water slid over her reddening feet, Killing the throbs in their soft blood; and birds, Perched next her elbow and pecking at her hair, Stretched their necks more to see her than even to sing. A sharp thing is it I have need to say; For Hades holding both white wrists of hers Unloosed the girdle and with knot by knot Bound her between his wheels upon the seat, Bound her pure body, holiest yet and dear To me and God as always, clothed about With blossoms loosened as her knees went down. Let fall as she let go of this and this By tens and twenties, tumbled to her feet, White waifs or purple of the pasturage. Therefore with only going up and down My feet were wasted, and the gracious air, To me discomfortable and dun, became As weak smoke blowing in the under world. And finding in the process of ill days What part had Zeus herein, and how as mate He coped with Hades, yokefellow in sin, I set my lips against the meat of gods And drank not neither ate or slept in heaven. Nor in the golden greeting of their mouths Did ear take note of me, nor eye at all Track my feet going in the ways of them. Like a great fire on some strait slip of land Between two washing inlets of wet sea That burns the grass up to each lip of beach And strengthens, waxing in the growth of wind, So burnt my soul in me at heaven and earth, Each way a ruin and a hungry plague, Visible evil; nor could any night Put cool between mine eyelids, nor the sun With competence of gold fill out my want. Yea so my flame burnt up the grass and stones, Shone to the salt-white edges of thin sea, Distempered all the gracious work, and made Sick change, unseasonable increase of days And scant avail of seasons; for by this The fair gods faint in hollow heaven: there comes No taste of burnings of the twofold fat To leave their palates smooth, nor in their lips Soft rings of smoke and weak scent wandering; All cattle waste and rot, and their ill smell Grows alway from the lank unsavoury flesh That no man slays for offering; the sea And waters moved beneath the heath and corn Preserve the people of fin-twinkling fish, And river-flies feed thick upon the smooth; But all earth over is no man or bird (Except the sweet race of the kingfisher) That lacks not and is wearied with much loss. Meantime the purple inward of the house Was softened with all grace of scent and sound In ear and nostril perfecting my praise; Faint grape-flowers and cloven honey-cake And the just grain with dues of the shed salt Made me content: yet my hand loosened not Its gripe upon your harvest all year long. While I, thus woman-muffled in wan flesh And waste externals of a perished face, Preserved the levels of my wrath and love Patiently ruled; and with soft offices Cooled the sharp noons and busied the warm nights In care of this my choice, this child my choice, Triptolemus, the king's selected son: That this fair yearlong body, which hath grown Strong with strange milk upon the mortal lip And nerved with half a god, might so increase Outside the bulk and the bare scope of man: And waxen over large to hold within Base breath of yours and this impoverished air, I might exalt him past the flame of stars, The limit and walled reach of the great world. Therefore my breast made common to his mouth Immortal savours, and the taste whereat Twice their hard life strains out the coloured veins And twice its brain confirms the narrow shell. Also at night, unwinding cloth from cloth As who unhusks an almond to the white And pastures curiously the purer taste, I bared the gracious limbs and the soft feet, Unswaddled the weak hands, and in mid ash Laid the sweet flesh of either feeble side, More tender for impressure of some touch Than wax to any pen; and lit around Fire, and made crawl the white worm-shapen flame, And leap in little angers spark by spark At head at once and feet; and the faint hair Hissed with rare sprinkles in the closer curl, And like scaled oarage of a keen thin fish In sea-water, so in pure fire his feet Struck out, and the flame bit not in his flesh, But like a kiss it curled his lip, and heat Fluttered his eyelids; so each night I blew The hot ash red to purge him to full god. Ill is it when fear hungers in the soul For painful food, and chokes thereon, being fed; And ill slant eyes interpret the straight sun, But in their scope its white is wried to black: By the queen Metaneira mean I this; For with sick wrath upon her lips, and heart Narrowing with fear the spleenful passages, She thought to thread this web's fine ravel out, Nor leave her shuttle split in combing it; Therefore she stole on us, and with hard sight Peered, and stooped close; then with pale open mouth As the fire smote her in the eyes between Cried, and the child's laugh, sharply shortening As fire doth under rain, fell off; the flame Writhed once all through and died, and in thick dark Tears fell from mine on the child's weeping eyes, Eyes dispossessed of strong inheritance And mortal fallen anew. Who not the less From bud of beard to pale-grey flower of hair Shall wax vinewise to a lordly vine, whose grapes Bleed the red heavy blood of swoln soft wine, Subtle with sharp leaves' intricacy, until Full of white years and blossom of hoary days I take him perfected; for whose one sake I am thus gracious to the least who stands Filleted with white wool and girt upon As he whose prayer endures upon the lip And falls not waste: wherefore let sacrifice Burn and run red in all the wider ways; Seeing I have sworn by the pale temples' band And poppied hair of gold Persephone Sad-tressed and pleached low down about her brows, And by the sorrow in her lips, and death Her dumb and mournful-mouthed minister, My word for you is eased of its harsh weight And doubled with soft promise; and your king Triptolemus, this Celeus dead and swathed Purple and pale for golden burial, Shall be your helper in my services, Dividing earth and reaping fruits thereof In fields where wait, well-girt, well-wreathen, all The heavy-handed seasons all year through; Saving the choice of warm spear-headed grain, And stooping sharp to the slant-sided share All beasts that furrow the remeasured land With their bowed necks of burden equable.
AUGUST
There were four apples on the bough, Half gold half red, that one might know The blood was ripe inside the core; The colour of the leaves was more Like stems of yellow corn that grow Through all the gold June meadow's floor.
The warm smell of the fruit was good To feed on, and the split green wood, With all its bearded lips and stains Of mosses in the cloven veins, Most pleasant, if one lay or stood In sunshine or in happy rains.
There were four apples on the tree, Red stained through gold, that all might see The sun went warm from core to rind; The green leaves made the summer blind In that soft place they kept for me With golden apples shut behind.
The leaves caught gold across the sun, And where the bluest air begun Thirsted for song to help the heat; As I to feel my lady's feet Draw close before the day were done; Both lips grew dry with dreams of it.
In the mute August afternoon They trembled to some undertune Of music in the silver air; Great pleasure was it to be there Till green turned duskier and the moon Coloured the corn-sheaves like gold hair.
That August time it was delight To watch the red moons wane to white 'Twixt grey seamed stems of apple-trees; A sense of heavy harmonies Grew on the growth of patient night, More sweet than shapen music is.
But some three hours before the moon The air, still eager from the noon, Flagged after heat, not wholly dead; Against the stem I leant my head; The colour soothed me like a tune, Green leaves all round the gold and red.
I lay there till the warm smell grew More sharp, when flecks of yellow dew Between the round ripe leaves had blurred The rind with stain and wet; I heard A wind that blew and breathed and blew, Too weak to alter its one word.
The wet leaves next the gentle fruit Felt smoother, and the brown tree-root Felt the mould warmer: I too felt (As water feels the slow gold melt Right through it when the day burns mute) The peace of time wherein love dwelt.
There were four apples on the tree, Gold stained on red that all might see The sweet blood filled them to the core: The colour of her hair is more Like stems of fair faint gold, that be Mown from the harvest's middle floor.
A CHRISTMAS CAROL[5]
[5] Suggested by a drawing of Mr. D. G. Rossetti's.
Three damsels in the queen's chamber, The queen's mouth was most fair; She spake a word of God's mother As the combs went in her hair. Mary that is of might, Bring us to thy Son's sight.
They held the gold combs out from her, A span's length off her head; She sang this song of God's mother And of her bearing-bed. Mary most full of grace, Bring us to thy Son's face.
When she sat at Joseph's hand, She looked against her side; And either way from the short silk band Her girdle was all wried. Mary that all good may, Bring us to thy Son's way.
Mary had three women for her bed, The twain were maidens clean; The first of them had white and red, The third had riven green. Mary that is so sweet, Bring us to thy Son's feet.
She had three women for her hair, Two were gloved soft and shod; The third had feet and fingers bare, She was the likest God. Mary that wieldeth land, Bring us to thy Son's hand.
She had three women for her ease, The twain were good women: The first two were the two Maries, The third was Magdalen. Mary that perfect is, Bring us to thy Son's kiss.
Joseph had three workmen in his stall, To serve him well upon; The first of them were Peter and Paul, The third of them was John. Mary, God's handmaiden, Bring us to thy Son's ken.
"If your child be none other man's, But if it be very mine, The bedstead shall be gold two spans, The bedfoot silver fine." Mary that made God mirth, Bring us to thy Son's birth.
"If the child be some other man's, And if it be none of mine, The manger shall be straw two spans, Betwixen kine and kine." Mary that made sin cease, Bring us to thy Son's peace.
Christ was born upon this wise, It fell on such a night, Neither with sounds of psalteries, Nor with fire for light. Mary that is God's spouse, Bring us to thy Son's house.
The star came out upon the east With a great sound and sweet: Kings gave gold to make him feast And myrrh for him to eat. Mary, of thy sweet mood, Bring us to thy Son's good.
He had two handmaids at his head, One handmaid at his feet; The twain of them were fair and red, The third one was right sweet. Mary that is most wise, Bring us to thy Son's eyes. Amen.
THE MASQUE OF QUEEN BERSABE
A MIRACLE-PLAY
KING DAVID
Knights mine, all that be in hall, I have a counsel to you all, Because of this thing God lets fall Among us for a sign. For some days hence as I did eat From kingly dishes my good meat, There flew a bird between my feet As red as any wine. This bird had a long bill of red And a gold ring above his head; Long time he sat and nothing said, Put softly down his neck and fed From the gilt patens fine: And as I marvelled, at the last He shut his two keen eyen fast And suddenly woxe big and brast Ere one should tell to nine.
PRIMUS MILES
Sir, note this that I will say; That Lord who maketh corn with hay And morrows each of yesterday, He hath you in his hand,
SECUNDUS MILES (_Paganus quidam_)
By Satan I hold no such thing; For if wine swell within a king Whose ears for drink are hot and ring, The same shall dream of wine-bibbing Whilst he can lie or stand.
QUEEN BERSABE
Peace now, lords, for Godis head, Ye chirk as starlings that be fed And gape as fishes newly dead; The devil put your bones to bed, Lo, this is all to say.
SECUNDUS MILES
By Mahound, lords, I have good will This devil's bird to wring and spill; For now meseems our game goes ill, Ye have scant hearts to play.
TERTIUS MILES
Lo, sirs, this word is there said, That Urias the knight is dead Through some ill craft; by Poulis head, I doubt his blood hath made so red This bird that flew from the queen's bed Whereof ye have such fear.
KING DAVID
Yea, my good knave, and is it said That I can raise men from the dead? By God I think to have his head Who saith words of my lady's bed For any thief to hear. _Et percutiat eum in capite._
QUEEN BERSABE
I wis men shall spit at me, And say, it were but right for thee That one should hang thee on a tree; Ho! it were a fair thing to see The big stones bruise her false body; Fie! who shall see her dead?
KING DAVID
I rede you have no fear of this, For, as ye wot, the first good kiss I had must be the last of his; Now are ye queen of mine, I wis, And lady of a house that is Full rich of meat and bread.
PRIMUS MILES
I bid you make good cheer to be So fair a queen as all men see. And hold us for your lieges free; By Peter's soul that hath the key, Ye have good hap of it.
SECUNDUS MILES
I would that he were hanged and dead Who hath no joy to see your head With gold about it, barred on red; I hold him as a sow of lead That is so scant of wit.
_Tunc dicat NATHAN propheta_
O king, I have a word to thee; The child that is in Bersabe Shall wither without light to see; This word is come of God by me For sin that ye have done. Because herein ye did not right, To take the fair one lamb to smite That was of Urias the knight; Ye wist he had but one. Full many sheep I wot ye had, And many women, when ye bade, To do your will and keep you glad, And a good crown about your head With gold to show thereon. This Urias had one poor house With low-barred latoun shot-windows And scant of corn to fill a mouse; And rusty basnets for his brows, To wear them to the bone. Yea the roofs also, as men sain, Were thin to hold against the rain; Therefore what rushes were there lain Grew wet withouten foot of men; The stancheons were all gone in twain As sick man's flesh is gone. Nathless he had great joy to see The long hair of this Bersabe Fall round her lap and round her knee Even to her small soft feet, that be Shod now with crimson royally And covered with clean gold. Likewise great joy he had to kiss Her throat, where now the scarlet is Against her little chin, I wis, That then was but cold. No scarlet then her kirtle had And little gold about it sprad; But her red mouth was always glad To kiss, albeit the eyes were sad With love they had to hold.
SECUNDUS MILES
How! old thief, thy wits are lame; To clip such it is no shame; I rede you in the devil's name, Ye come not here to make men game; By Termagaunt that maketh grame, I shall to-bete thine head. _Hic Diabolus capiat eum._ This knave hath sharp fingers, perfay; Mahound you thank and keep alway, And give you good knees to pray; What man hath no lust to play, The devil wring his ears, I say; There is no more but wellaway, For now am I dead.
KING DAVID
Certes his mouth is wried and black, Full little pence be in his sack; This devil hath him by the back, It is no boot to lie.
NATHAN
Sitteth now still and learn of me; A little while and ye shall see The face of God's strength presently. All queens made as this Bersabe, All that were fair and foul ye be, Come hither; it am I.
_Et hic omnes cantabunt._
HERODIAS
I am the queen Herodias. This headband of my temples was King Herod's gold band woven me. This broken dry staff in my hand Was the queen's staff of a great land Betwixen Perse and Samarie. For that one dancing of my feet, The fire is come in my green wheat, From one sea to the other sea.
AHOLIBAH
I am the queen Aholibah. My lips kissed dumb the word of _Ah_ Sighed on strange lips grown sick thereby. God wrought to me my royal bed; The inner work thereof was red, The outer work was ivory. My mouth's heat was the heat of flame For lust towards the kings that came With horsemen riding royally.
CLEOPATRA
I am the queen of Ethiope. Love bade my kissing eyelids ope That men beholding might praise love. My hair was wonderful and curled; My lips held fast the mouth o' the world To spoil the strength and speech thereof. The latter triumph in my breath Bowed down the beaten brows of death, Ashamed they had not wrath enough.
ABIHAIL
I am the queen of Tyrians. My hair was glorious for twelve spans, That dried to loose dust afterward. My stature was a strong man's length: My neck was like a place of strength Built with white walls, even and hard, Like the first noise of rain leaves catch One from another, snatch by snatch, Is my praise, hissed against and marred.
AZUBAH
I am the queen of Amorites. My face was like a place of lights With multitudes at festival. The glory of my gracious brows Was like God's house made glorious With colours upon either wall. Between my brows and hair there was A white space like a space of glass With golden candles over all.
AHOLAH
I am the queen of Amalek. There was no tender touch or fleck To spoil my body or bared feet. My words were soft like dulcimers, And the first sweet of grape-flowers Made each side of my bosom sweet. My raiment was as tender fruit Whose rind smells sweet of spice-tree root, Bruised balm-blossom and budded wheat.
AHINOAM