Part 5

A moment after the last of the lynching party had disappeared there was a shot fired from the woods across the road; a bullet whistled by the window and buried itself in the wooden casing a few inches from where the sheriff was standing. Quick as thought, with the instinct born of a semi-guerrilla army experience, he raised his gun and fired twice at the point from which a faint puff of smoke showed the hostile bullet to have been sent. He stood a moment watching, and then rested his gun against the window, and reached behind him mechanically for the other weapon. It was not on the bench. As the sheriff realized this fact, he turned his head and looked into the muzzle of the revolver.

"Stay where you are, Sheriff," said the prisoner, his eyes glistening, his face almost ruddy with excitement.

The sheriff mentally cursed his own carelessness for allowing him to be caught in such a predicament. He had not expected anything of the kind. He had relied on the negro's cowardice and subordination in the presence of an armed white man as a matter of course. The sheriff was a brave man, but realized that the prisoner had him at an immense disadvantage. The two men stood thus for a moment, fighting a harmless duel with their eyes.

"Well, what do you mean to do?" asked the sheriff with apparent calmness.

"To get away, of course," said the prisoner, in a tone which caused the sheriff to look at him more closely, and with an involuntary feeling of apprehension; if the man was not mad, he was in a state of mind akin to madness, and quite as dangerous. The sheriff felt that he must speak the prisoner fair, and watch for a chance to turn the tables on him. The keen-eyed, desperate man before him was a different being altogether from the groveling wretch who had begged so piteously for life a few minutes before.

At length the sheriff spoke:----

"Is this your gratitude to me for saving your life at the risk of my own? If I had not done so, you would now be swinging from the limb of some neighboring tree."

"True," said the prisoner, "you saved my life, but for how long? When you came in, you said Court would sit next week. When the crowd went away they said I had not long to live. It is merely a choice of two ropes."

"While there 's life there 's hope," replied the sheriff. He uttered this commonplace mechanically, while his brain was busy in trying to think out some way of escape. "If you are innocent you can prove it."

The mulatto kept his eye upon the sheriff. "I did n't kill the old man," he replied; "but I shall never be able to clear myself. I was at his house at nine o'clock. I stole from it the coat that was on my back when I was taken. I would be convicted, even with a fair trial, unless the real murderer were discovered beforehand."

The sheriff knew this only too well. While he was thinking what argument next to use, the prisoner continued:----

"Throw me the keys--no, unlock the door."

The sheriff stood a moment irresolute. The mulatto's eye glittered ominously. The sheriff crossed the room and unlocked the door leading into the passage.

"Now go down and unlock the outside door."

The heart of the sheriff leaped within him. Perhaps he might make a dash for liberty, and gain the outside. He descended the narrow stairs, the prisoner keeping close behind him.

The sheriff inserted the huge iron key into the lock. The rusty bolt yielded slowly. It still remained for him to pull the door open.

"Stop!" thundered the mulatto, who seemed to divine the sheriff's purpose. "Move a muscle, and I 'll blow your brains out."

The sheriff obeyed; he realized that his chance had not yet come.

"Now keep on that side of the passage, and go back upstairs."

Keeping the sheriff under cover of the revolver, the mulatto followed him up the stairs. The sheriff expected the prisoner to lock him into the cell and make his own escape. He had about come to the conclusion that the best thing he could do under the circumstances was to submit quietly, and take his chances of recapturing the prisoner after the alarm had been given. The sheriff had faced death more than once upon the battlefield. A few minutes before, well armed, and with a brick wall between him and them he had dared a hundred men to fight; but he felt instinctively that the desperate man confronting him was not to be trifled with, and he was too prudent a man to risk his life against such heavy odds. He had Polly to look after, and there was a limit beyond which devotion to duty would be quixotic and even foolish.

"I want to get away," said the prisoner, "and I don't want to be captured; for if I am I know I will be hung on the spot. I am afraid," he added somewhat reflectively, "that in order to save myself I shall have to kill you."

"Good God!" exclaimed the sheriff in involuntary terror; "you would not kill the man to whom you owe your own life."

"You speak more truly than you know," replied the mulatto. "I indeed owe my life to you."

The sheriff started, he was capable of surprise, even in that moment of extreme peril. "Who are you?" he asked in amazement.

"Tom, Cicely's son," returned the other. He had closed the door and stood talking to the sheriff through the grated opening. "Don't you remember Cicely--Cicely whom you sold, with her child, to the speculator on his way to Alabama?"

The sheriff did remember. He had been sorry for it many a time since. It had been the old story of debts, mortgages, and bad crops. He had quarreled with the mother. The price offered for her and her child had been unusually large, and he had yielded to the combination of anger and pecuniary stress.

"Good God!" he gasped, "you would not murder your own father?"

"My father?" replied the mulatto. "It were well enough for me to claim the relationship, but it comes with poor grace from you to ask anything by reason of it. What father's duty have you ever performed for me? Did you give me your name, or even your protection? Other white men gave their colored sons freedom and money, and sent them to the free States. _You_ sold _me_ to the rice swamps."

"I at least gave you the life you cling to," murmured the sheriff.

"Life?" said the prisoner, with a sarcastic laugh. "What kind of a life? You gave me your own blood, your own features,--no man need look at us together twice to see that,--and you gave me a black mother. Poor wretch! She died under the lash, because she had enough womanhood to call her soul her own. You gave me a white man's spirit, and you made me a slave, and crushed it out."

"But you are free now," said the sheriff. He had not doubted, could not doubt, the mulatto's word. He knew whose passions coursed beneath that swarthy skin and burned in the black eyes opposite his own. He saw in this mulatto what he himself might have become had not the safeguards of parental restraint and public opinion been thrown around him.

"Free to do what?" replied the mulatto. "Free in name, but despised and scorned and set aside by the people to whose race I belong far more than to my mother's."

"There are schools," said the sheriff. "You have been to school." He had noticed that the mulatto spoke more eloquently and used better language than most Branson County people.

"I have been to school, and dreamed when I went that it would work some marvelous change in my condition. But what did I learn? I learned to feel that no degree of learning or wisdom will change the color of my skin and that I shall always wear what in my own country is a badge of degradation. When I think about it seriously I do not care particularly for such a life. It is the animal in me, not the man, that flees the gallows. I owe you nothing," he went on, "and expect nothing of you; and it would be no more than justice if I should avenge upon you my mother's wrongs and my own. But still I hate to shoot you; I have never yet taken human life--for I did _not_ kill the old captain. Will you promise to give no alarm and make no attempt to capture me until morning, if I do not shoot?"

So absorbed were the two men in their colloquy and their own tumultuous thoughts that neither of them had heard the door below move upon its hinges. Neither of them had heard a light step come stealthily up the stairs, nor seen a slender form creep along the darkening passage toward the mulatto.

The sheriff hesitated. The struggle between his love of life and his sense of duty was a terrific one. It may seem strange that a man who could sell his own child into slavery should hesitate at such a moment, when his life was trembling in the balance. But the baleful influence of human slavery poisoned the very fountains of life, and created new standards of right. The sheriff was conscientious; his conscience had merely been warped by his environment. Let no one ask what his answer would have been; he was spared the necessity of a decision.

"Stop," said the mulatto, "you need not promise. I could not trust you if you did. It is your life for mine; there is but one safe way for me; you must die."

He raised his arm to fire, when there was a flash--a report from the passage behind him. His arm fell heavily at his side, and the pistol dropped at his feet.

The sheriff recovered first from his surprise, and throwing open the door secured the fallen weapon. Then seizing the prisoner he thrust him into the cell and locked the door upon him; after which he turned to Polly, who leaned half-fainting against the wall, her hands clasped over her heart.

"Oh, father, I was just in time!" she cried hysterically, and, wildly sobbing, threw herself into her father's arms.

"I watched until they all went away," she said. "I heard the shot from the woods and I saw you shoot. Then when you did not come out I feared something had happened, that perhaps you had been wounded. I got out the other pistol and ran over here. When I found the door open, I knew something was wrong, and when I heard voices I crept upstairs, and reached the top just in time to hear him say he would kill you. Oh, it was a narrow escape!"

When she had grown somewhat calmer, the sheriff left her standing there and went back into the cell. The prisoner's arm was bleeding from a flesh wound. His bravado had given place to a stony apathy. There was no sign in his face of fear or disappointment or feeling of any kind. The sheriff sent Polly to the house for cloth, and bound up the prisoner's wound with a rude skill acquired during his army life.

"I 'll have a doctor come and dress the wound in the morning," he said to the prisoner. "It will do very well until then, if you will keep quiet. If the doctor asks you how the wound was caused, you can say that you were struck by the bullet fired from the woods. It would do you no good to have it known that you were shot while attempting to escape."

The prisoner uttered no word of thanks or apology, but sat in sullen silence. When the wounded arm had been bandaged, Polly and her father returned to the house.

The sheriff was in an unusually thoughtful mood that evening. He put salt in his coffee at supper, and poured vinegar over his pancakes. To many of Polly's questions he returned random answers. When he had gone to bed he lay awake for several hours.

In the silent watches of the night, when he was alone with God, there came into his mind a flood of unaccustomed thoughts. An hour or two before, standing face to face with death, he had experienced a sensation similar to that which drowning men are said to feel--a kind of clarifying of the moral faculty, in which the veil of the flesh, with its obscuring passions and prejudices, is pushed aside for a moment, and all the acts of one's life stand out, in the clear light of truth, in their correct proportions and relations,--a state of mind in which one sees himself as God may be supposed to see him. In the reaction following his rescue, this feeling had given place for a time to far different emotions. But now, in the silence of midnight, something of this clearness of spirit returned to the sheriff. He saw that he had owed some duty to this son of his,--that neither law nor custom could destroy a responsibility inherent in the nature of mankind. He could not thus, in the eyes of God at least, shake off the consequences of his sin. Had he never sinned, this wayward spirit would never have come back from the vanished past to haunt him. As these thoughts came, his anger against the mulatto died away, and in its place there sprang up a great pity. The hand of parental authority might have restrained the passions he had seen burning in the prisoner's eyes when the desperate man spoke the words which had seemed to doom his father to death. The sheriff felt that he might have saved this fiery spirit from the slough of slavery; that he might have sent him to the free North, and given him there, or in some other land, an opportunity to turn to usefulness and honorable pursuits the talents that had run to crime, perhaps to madness; he might, still less, have given this son of his the poor simulacrum of liberty which men of his caste could possess in a slave-holding community; or least of all, but still something, he might have kept the boy on the plantation, where the burdens of slavery would have fallen lightly upon him.

The sheriff recalled his own youth. He had inherited an honored name to keep untarnished; he had had a future to make; the picture of a fair young bride had beckoned him on to happiness. The poor wretch now stretched upon a pallet of straw between the brick walls of the jail had had none of these things,--no name, no father, no mother--in the true meaning of motherhood,--and until the past few years no possible future, and then one vague and shadowy in its outline, and dependent for form and substance upon the slow solution of a problem in which there were many unknown quantities.

From what he might have done to what he might yet do was an easy transition for the awakened conscience of the sheriff. It occurred to him, purely as a hypothesis, that he might permit his prisoner to escape; but his oath of office, his duty as sheriff, stood in the way of such a course, and the sheriff dismissed the idea from his mind. He could, however, investigate the circumstances of the murder, and move Heaven and earth to discover the real criminal, for he no longer doubted the prisoner's innocence; he could employ counsel for the accused, and perhaps influence public opinion in his favor. An acquittal once secured, some plan could be devised by which the sheriff might in some degree atone for his crime against this son of his--against society--against God.

When the sheriff had reached this conclusion he fell into an unquiet slumber, from which he awoke late the next morning.

He went over to the jail before breakfast and found the prisoner lying on his pallet, his face turned to the wall; he did not move when the sheriff rattled the door.

"Good-morning," said the latter, in a tone intended to waken the prisoner.

There was no response. The sheriff looked more keenly at the recumbent figure; there was an unnatural rigidity about its attitude.

He hastily unlocked the door and, entering the cell, bent over the prostrate form. There was no sound of breathing; he turned the body over--it was cold and stiff. The prisoner had torn the bandage from his wound and bled to death during the night. He had evidently been dead several hours.

A Matter of Principle

I

"What our country needs most in its treatment of the race problem," observed Mr. Cicero Clayton at one of the monthly meetings of the Blue Vein Society, of which he was a prominent member, "is a clearer conception of the brotherhood of man."

The same sentiment in much the same words had often fallen from Mr. Clayton's lips,--so often, in fact, that the younger members of the society sometimes spoke of him--among themselves of course--as "Brotherhood Clayton." The sobriquet derived its point from the application he made of the principle involved in this oft-repeated proposition.

The fundamental article of Mr. Clayton's social creed was that he himself was not a negro.

"I know," he would say, "that the white people lump us all together as negroes, and condemn us all to the same social ostracism. But I don't accept this classification, for my part, and I imagine that, as the chief party in interest, I have a right to my opinion. People who belong by half or more of their blood to the most virile and progressive race of modern times have as much right to call themselves white as others have to call them negroes."

Mr. Clayton spoke warmly, for he was well informed, and had thought much upon the subject; too much, indeed, for he had not been able to escape entirely the tendency of too much concentration upon one subject to make even the clearest minds morbid.

"Of course we can't enforce our claims, or protect ourselves from being robbed of our birthright; but we can at least have principles, and try to live up to them the best we can. If we are not accepted as white, we can at any rate make it clear that we object to being called black. Our protest cannot fail in time to impress itself upon the better class of white people; for the Anglo-Saxon race loves justice, and will eventually do it, where it does not conflict with their own interests."

Whether or not the fact that Mr. Clayton meant no sarcasm, and was conscious of no inconsistency in this eulogy, tended to establish the racial identity he claimed may safely be left to the discerning reader.

In living up to his creed Mr. Clayton declined to associate to any considerable extent with black people. This was sometimes a little inconvenient, and occasionally involved a sacrifice of some pleasure for himself and his family, because they would not attend entertainments where many black people were likely to be present. But they had a social refuge in a little society of people like themselves; they attended, too, a church, of which nearly all the members were white, and they were connected with a number of the religious and benevolent associations open to all good citizens, where they came into contact with the better class of white people, and were treated, in their capacity of members, with a courtesy and consideration scarcely different from that accorded to other citizens.

Mr. Clayton's racial theory was not only logical enough, but was in his own case backed up by substantial arguments. He had begun life with a small patrimony, and had invested his money in a restaurant, which by careful and judicious attention had grown from a cheap eating-house into the most popular and successful confectionery and catering establishment in Groveland. His business occupied a double store on Oakwood Avenue. He owned houses and lots, and stocks and bonds, had good credit at the banks, and lived in a style befitting his income and business standing. In person he was of olive complexion, with slightly curly hair. His features approached the Cuban or Latin-American type rather than the familiar broad characteristics of the mulatto, this suggestion of something foreign being heightened by a Vandyke beard and a carefully waxed and pointed mustache. When he walked to church on Sunday mornings with his daughter Alice, they were a couple of such striking appearance as surely to attract attention.

Miss Alice Clayton was queen of her social set. She was young, she was handsome. She was nearly white; she frankly confessed her sorrow that she was not entirely so. She was accomplished and amiable, dressed in good taste, and had for her father by all odds the richest colored man--the term is used with apologies to Mr. Clayton, explaining that it does not necessarily mean a negro--in Groveland. So pronounced was her superiority that really she had but one social rival worthy of the name,--Miss Lura Watkins, whose father kept a prosperous livery stable and lived in almost as good style as the Claytons. Miss Watkins, while good-looking enough, was not so young nor quite so white as Miss Clayton. She was popular, however, among their mutual acquaintances, and there was a good-natured race between the two as to which should make the first and best marriage.

Marriages among Miss Clayton's set were serious affairs. Of course marriage is always a serious matter, whether it be a success or a failure, and there are those who believe that any marriage is better than no marriage. But among Miss Clayton's friends and associates matrimony took on an added seriousness because of the very narrow limits within which it could take place. Miss Clayton and her friends, by reason of their assumed superiority to black people, or perhaps as much by reason of a somewhat morbid shrinking from the curiosity manifested toward married people of strongly contrasting colors, would not marry black men, and except in rare instances white men would not marry them. They were therefore restricted for a choice to the young men of their own complexion. But these, unfortunately for the girls, had a wider choice. In any State where the laws permit freedom of the marriage contract, a man, by virtue of his sex, can find a wife of whatever complexion he prefers; of course he must not always ask too much in other respects, for most women like to better their social position when they marry. To the number thus lost by "going on the other side," as the phrase went, add the worthless contingent whom no self-respecting woman would marry, and the choice was still further restricted; so that it had become fashionable, when the supply of eligible men ran short, for those of Miss Clayton's set who could afford it to go traveling, ostensibly for pleasure, but with the serious hope that they might meet their fate away from home.