Chapter 8 of 36 · 3732 words · ~19 min read

Part 8

And now as my thoughts glance backwards and linger over the little sleeper upon that sofa, so calm and beautiful in death, a voice seems sounding from the pages of Revelation that she shall not always remain thus, a prey to the spoiler. That having accomplished his work, "ashes to ashes," "dust to dust," Death shall have no more power, even over the little body which he now claims as his own.

But it shall come forth, not as then, destined to see corruption, but resplendent in beauty, and shining in more than mortal loveliness; a fit receptacle for its glorified inmate, in the day of the final resurrection of the dead.

Let all Christian parents who mourn the loss of pious children, comfort themselves with the words of the apostle, "Them also that sleep in Jesus, will God bring with him," "when he shall come to be glorified in his saints, and to be admired in all them that believe."

It was in the month of November that Mary Jane died, and was buried; reminding one of those lines of Bryant:

"In the cold moist earth we laid her, When the forest cast his leaf; And we mourn'd that one so lovely, Should have a life so brief. Yet not unmeet it was, that one, Like that young child of ours, So lovely and so beautiful, Should perish with the flowers."

On the return of her birth-day, February 22, when if she had lived, she would have been seven years old, the following lines were sent to the bereaved mother by Mrs. Sigourney.

THE BIRTH-DAY OF THE FIRST BORN.

Thy first born's birth-day,--mother!-- That cold and wintry time, When deep and unimagined joy Swell'd to its highest prime.--

Thy little daughter smileth,-- Thy son is fair to see,-- And from its cradle shouts the babe, In health and jollity:

But still thy brow is shaded, The fresh tear trickleth free, Where is thy first born darling? Oh, mother,--where is she?

And if she be in heaven, She, who with goodness fraught, So early on her Father--God Repos'd her bursting thought:--

And if she be in heaven, The honor how divine, To give an angel to His arms, Who gave a babe to thine!

L. H. S.

* * * * *

Human improvement must begin through mothers. It is through them principally, as far as human agency is concerned, that those evils can be _prevented_, which, age after age, we have been vainly endeavoring to _cure_.

* * * * *

He that is good will infallibly become better, and he that is bad will as certainly become worse; vice, virtue, and time, are three things that never stand still.

* * * * *

Original.

SABBATH MEDITATIONS.

John 5:1.

It is a time of solemnities in Jerusalem--"a feast of the Jews"--and crowds throng the sacred city, gathered from all parts of Judea, mingling sympathies and uniting in the delightful services which the chosen people so justly prize. The old and young, the joyful and the sad, all classes and all conditions are there, not even are "the impotent, the blind, the halt, the withered," absent. Through the aid and kindness of friends they have come also, cheered and animated by the unwonted excitement of the scene, and doubtless hoping for some relief in known or unknown ways, from their various afflictions. Among these, a numerous company of whom are lying near the sheep-gate, let us spend an hour. By God's help it shall not be wasted time. How many are here who for long years have not beheld the sun, nor looked on any loved face, nor perused the sacred oracles. A lesson of resignation we may learn from them, in their proverbial peacefulness under one of the severest of earth's trials, for "who ever looked on aught but content in the face of the born-blind?" Here also are those who have felt the fearful grasp of pain, whose nerves have been shocked, and the whole frame tortured by untold sufferings; and those who cannot walk forth on God's earth with free elastic step, nor pursue any manly toil--the infirm, the crippled, the helpless. How it saddens the heart to look upon them, and hear their moans! Yet they all have a look of hope on their faces. The kind angel who descends to ruffle the hitherto calm waters of the lake may be near at hand. Soon sorrow to some of these will give place to proportioned gladness. He who can _first_ bathe his limbs in the blessed wave, says the sacred oracle, shall find relief from every infirmity. First: It is a short and simple word, yet how much of meaning it contains, and in its connection here how much instruction it affords! It is ever thus under the moral and providential government of God. The first to ask his blessing are those who gain it. "Those who seek Him early are the ones to find Him." The prompt and active are the successful competitors. To those who with the dawning day are found offering their daily sacrifice, He vouchsafes most of his blessed presence. "Give Him thy first thoughts then; so shalt thou keep Him company all day, and in Him sleep."

It is those who dedicate to Him the freshness of youth, that thrive most under His culture, and still bring forth fruit in old age. Their whole lives are spent beneath the shadow of his wings, and they know not the doubts and fears of those who long wandered before they sought that sheltering spot. They who are on the watch, who see the cloud as big as a man's hand, are the largest recipients of the blessing when the Spirit is poured out from on high. The lingerers, who think they need not bestir themselves, for the blessing is sure, may nevertheless fail, for though there was a sound of rain, the clouds may scatter, when but a few drops have fallen, and the _first_ be the only ones who are refreshed.

But we are wandering. In this porch lies one who scarce bears any resemblance to living humanity, and from his woe-worn countenance has departed the last glimmering of hope. "Thirty and eight years" a helpless being! a burden to himself and all around him! Alas, of what untold miseries has sin made human flesh the inheritor! He came long since to this healing pool, with cheerful anticipations, perhaps undoubting faith, that he should soon walk forth a man among men. But he has been grievously disappointed. He seems friendless as well as impotent. Listen while he answers the inquiry of one who speaks kindly to him: "Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming another steppeth down before me." This is indeed hopeless wretchedness. But who is it thus asking, "Wilt thou be made whole?" Little didst thou dream, unfortunate, yet most fortunate, of sufferers, who it was thus bending tenderly over thy painful couch! Said we that thou wert friendless; that none knew thy woes? Blessed be God, there is ever One eye to see, One ear to hear, One heart to pity.

"When my spirit was overwhelmed within me, then thou knewest my path." "He is not far from every one of us." But, though He is ever near, yet God often waits long before he relieves. Why is it thus? We do not always see the reason, but we may be sure it is infinite wisdom that defers. He would have us feel our dependence on Him, and when we do feel this, when we hope no more from any earthly source, and turn a despairing eye to Him, then he is ever ready to rescue. Even toward those who have long withstood his grace, and rebelled against his love, is he moved to kindness "when He seeth that their power is gone." "We must sometimes have the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead."

Even where we would accomplish most, when we would fain secure the salvation of those dearest to us, when we would win eternal life for our children, we must be made to rely on Him who, as he can raise the dead, even call life from nothing, can also revive the spiritually dead, and break the sleep which threatens to be eternal.

* * * * *

He is gone--while we looked, suddenly he rose in the full vigor of manliness, and now, exulting in his new-found faculties, he is walking yonder among the multitude, carrying upon his shoulders the couch which has so long borne his weary, helpless frame. See, one with frowning countenance and harsh words arrests his steps, and wholly unmindful of the joy which lights his pale face, reproves him with severe and bitter words: "It is the Sabbath day. It is not lawful for thee to carry thy bed." The command indeed is, "Thus saith the Lord, take heed to yourselves and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem. Neither carry forth a burden out of your houses on the Sabbath day; neither do ye any work; but hallow ye the Sabbath day, as I commanded your fathers." He stands dismayed and troubled. In his new-found happiness he has forgotten the solemn mandate. Timidly he answers, "He that made me whole, the same said unto me, Take up thy bed and walk." Thou hast answered well. Only the Lord of the Sabbath could have done on thee this work of healing. Go on thy way rejoicing. Return not to seek Him, He was here, he spoke to thee; but he is gone. None saw him depart. Everywhere present, He is, yet, when He will, invisible to mortal eyes.

* * * * *

Original.

REPORTS OF MATERNAL ASSOCIATIONS.

SECOND PRESBYTERIAN CHURCH OF DETROIT.

Another year has passed over us, and we, a little band, have met to recount, and gratefully to acknowledge, God's goodness and loving-kindness to us and our families. Our Association, commencing as a small stream, has not yet grown to be a mighty river; yet it has flowed steadily in its course, and we confidently believe, has sent forth sweet and hallowed influences, refreshing some thirsty souls with pure and living waters.

During the year now past, our meetings have been continually sustained, although sickness and absence from the city, especially during most of the summer, have deprived us of the attendance of a large proportion of our members. Notwithstanding our meetings have been much smaller than we could desire, and sometimes tempted us to be "_faint_ and _weary_ in well-doing," still we believe that our prayers and consultations have been a source of blessing to ourselves and to our offspring. We are told that "the effectual fervent prayer of the righteous availeth much." We feel assured that we can testify to the faithfulness of the promise, for not only can we gratefully acknowledge the love of God in shedding more grace upon our hearts; but the gracious call of the gospel of salvation has been accepted by some of our precious children, and we trust that they are now in the "narrow way that leadeth unto life." Oh, may the Spirit of all truth guide their youthful steps through all the thorny mazes of life, preserve them from the alluring and deceitful charms that surround them, and bring them at last to those blissful mansions prepared for those who love and serve God. We do indeed rejoice with those dear mothers who have been made the recipients of so large a blessing--that of seeing the precious lambs of the flock gathered into the fold of the Good Shepherd. Oh, may the prayer of faith ever encircle them in this only safe retreat from the ravening wolves and the hungry monsters of sin!

But whilst we rejoice with those of our number who have been so greatly blessed, we turn with heartfelt sympathy toward those whose hearts have been wrung by the loss, _to them_, of the objects of their hopes and affections. Three of the children of members of this Association have died during the past year. Thus we believe so many sweet angels of God have gone from our midst and escaped the sorrows of this evil world. Let the dear parents think of them as already far surpassing their own best attainments, and praising the blessed Savior, in the heavenly paradise, and turn their more anxious and diligent thoughts to the living. Two children have been added by birth to the number of those connected with the Association.

Our membership has not greatly changed within the past year. Three mothers have united with the Association since the last Annual Report, and three have left us, making the number the same that it was one year since.

While we regret the loss of each and all of those who have departed from our midst, we think it would not be deemed invidious to express our deep sense of the loss we have sustained by the removal from the city of Mrs. Parker, the former secretary. Her devotion and faithfulness in every sphere of duty, afforded us all an example well adapted to stimulate us in the discharge of our obligations, as well as to guide us in the paths of usefulness. We hope and pray that she may long be spared to shed a hallowed influence around her wherever her lot may be cast.

Our quarterly meetings have been sustained with interest and profit. Portions of Scripture have been committed by the children, and the instructions and truths contained in them have been enforced by appropriate remarks from the Pastor. We consider this an invaluable means of instilling saving truth into the tender minds of our children, and would urgently request that it be accompanied by the constant and believing prayers of all parents. Upon a full review of the past year, we see abundant cause for gratitude and encouragement. We have especial occasion for thankfulness that none of our number have been removed by death. Since we know that the Lord has thus prolonged our stewardship, that we may work in his vineyard, let us be the more diligent, that we may be prepared to render our account with joy at the last day. Amongst the means for preparing ourselves for the faithful discharge of our duties to our own families, and as members of this Association, we take pleasure in acknowledging the _pre-eminent merits of Mrs. Whittelsey's Magazine_, and would urgently recommend its more general perusal and circulation. During the past summer some of us enjoyed the inestimable privilege of hearing her experienced counsel, and fervent exhortations. We believe that her visit to this city resulted in much good, and we wish her abundant success in her noble calling.

Dear Mothers, let us persevere, looking unto the covenant-keeping God for the salvation of our children, as well as for the triumph of the Gospel throughout the community and this sin-ruined world.

* * * * *

SALEM, MICHIGAN.

We have been brought, through the kindness of our Heavenly Father, to this the first anniversary of our Maternal Association. We meet to-day that we may together look back upon the year just closing, and recall the mercies and judgments of our God, in which I think we cannot fail to recognize the guiding hand of our Heavenly Father, who we believe has presided over and defended the dearest interests of this our little society. We bless his name that a few individuals, sustaining the sacred name of mother, and upon whom consequently devolve important duties, were led to roll their burden, in all its magnitude, upon an Almighty arm, and in a united capacity to plead for promised grace. We rejoice that this feeling has been perpetuated, and that there have been those who have not "forsaken the assembling of themselves together," but who have been drawn to the place of prayer by an irresistible influence, esteeming it a privilege thus to resign their numerous anxieties into the hands of an all-wise God. And may we not rejoice, dear sisters, that as each returning fortnight has brought its precious opportunity for prayer and instruction, our hearts have cheerfully responded to its call, and that we have hailed these seasons as acknowledged and well-tested sources of profit. If they have not proved so to us, have we not reason to fear that our guilt will be greatly increased, and that we shall share the condemnation of those who have been frequently and faithfully reminded of duty, but who have failed in its performance? During the past year we have had twenty-two meetings, the most of which have been attended by from six to ten mothers. A small number, indeed; yet God, we remembered, promised that where two or three are met together in His name, He would be in their midst to bless them. On the 7th of May the Rev. Mr. Harris preached to the children, from the text, "Suffer little children to come unto me, and forbid them not." Sixteen ladies were present, and twenty-three children. On the 28th of September, Professor Agnew addressed mothers on their various important duties. At the commencement of the year we numbered twelve mothers and twenty-three children, under the age of fifteen. We now number sixteen mothers and thirty-three children; one little one has been added to our number. God, in wise providence, and for some wise purpose, has seen fit to lay his afflicting hand upon us. Early in the year it pleased Him to call an aged and beloved father of one of our sisters from time to eternity. With our sister we do most sincerely sympathize; may it truly be said of us, as an Association:

"We share each other's joys, Each other's burdens bear, And often for each other flows The sympathizing tear."

But God has come nearer still unto us as an Association, and has taken one of our little number, dear sister Elizabeth C. Hamilton, who was one of the four mothers who met together to converse and to ask counsel of our pastor on the subject of forming this Association. On the 11th of October, her spirit took its flight from this frail tenement of clay, as we humbly trust to the mansions of the blest. With her bereaved and afflicted companion and infant daughters, we do most sincerely sympathize. May we remember that we have promised to seek the spiritual and eternal interests of her children as we do that of our own! Let us not cease to pray for her children until we shall hear them lisping forth the praises of the dear Redeemer. As we commence a new year, shall we not commence anew to live for God? Ere another year has gone, some one of this our little number may be called from time to eternity; and shall we not prove what prayer can do; what heavenly blessings it will bring down upon our offspring? But perhaps some mother will say, I should esteem it the dearest of all privileges, if I could lay hold in faith on God's blessed promises, but when I would do so a sense of my own unworthiness shuts my mouth. But which of God's promises was ever made to the worthy recipient? Are they not all to the unworthy and undeserving? And if "Satan trembles when he sees the weakest saint upon his knees," shall we not take courage, and claim God's blessed promises for ours, and often in silence and in solitude bend the knee for those we love most dear?

While memory lasts I shall never forget my mother's earnest, supplicating, trembling voice, as she pleaded with God for Christ's sake to have mercy on her children. And shall our children forget ours? No, dear sisters, let our entreaties with our God be as they will, I think they will not be forgotten. Therefore, let us be more awake to this subject, let us sincerely endeavor to train our children up for God, that they may be useful in his service while they live, and that we may be that happy band of mothers that may be able to say in God's great day: Here, Lord, are we, and the children which thou hast given us.

A. HAMILTON, _Secretary_. _Salem, Wash. Co., Michigan_, Dec. 31, 1851.

* * * * *

Original.

BROTHERLY LOVE.

BY REV. MANCIUS S. HUTTON, D.D.

"Be kindly affectioned one to another, with brotherly love, in honor preferring one another."

In no system of morals or religion, except the Bible, can such a precept be found. It at once proclaims its divine author. We feel as we read it--here speaks that God and Almighty Father who so loved the world as to give his Son to die to save it. We feel that none but a being who regards himself as the Father of all, and who would unite his children in the bonds of family affection, would think of urging upon a company of men and women, gathered from all classes and conditions of life, the duly regarding each other with the same sincerity, tenderness, respect and kindness as if they were the nearest relatives. Such is the force of the expression, "Be kindly affectioned one to another." The word expresses properly the strong natural affection between parents and children; but the apostle is not satisfied with this, and uses the word to qualify that brotherly love which our Lord has made the badge of discipleship. It should be with the tenderness and the unselfishness which characterize the filial and paternal relation, blending love with natural affection, and making it manifest in common intercourse. Oh, how different this from the spirit of the world, the spirit which seeks not to bless others, but self; not to confer honor but to obtain it; which aims not to diffuse respect, but to attract all others to give honor to ourselves.

I design at present to use this divine injunction as conveying the Holy Spirit's direction and description of proper family intercourse, in reference, particularly, to children in the family circle.