Part 11
"The man of exceptional ability, of more than ordinary talent, will hereafter look for his rewards, for his honours, not in one direction but in two--first, and foremost, in some public work accomplished, and, secondarily, in wealth acquired. In place of having it said of him at his death that he left so many hundred thousand dollars it will be said that he rendered a certain amount of public service, and, incidentally, left a certain amount of money. Such a goal will prove a far greater satisfaction to him, he will live a more rational, worthwhile life, and he will be doing his share to provide a better country in which to live. We face new conditions, and in order to survive and succeed we shall require a different spirit of public service."
I am well aware of the fact that the mere accumulation of wealth is not, except in very rare cases, the controlling motive in the lives of our wealthy men of affairs. It is rather the joy and the satisfaction of achievement. But nevertheless it is possible, as has so often proved, to get so much into a habit and thereby into a rut, that one becomes a victim of habit; and the life with all its superb possibilities of human service, and therefore of true greatness, becomes side-tracked and abortive.
There are so many different lines of activity for human betterment for children, for men and women, that those of great executive and financial ability have wonderful opportunities. Greatness comes always through human service. As there is no such thing as finding happiness by searching for it directly, so there is no such thing as achieving greatness by seeking it directly. It comes not primarily through brilliant intellect, great talents, but primarily through the heart. It is determined by the way that brilliant intellect, great talents are used. It is accorded not to those who seek it directly. By an indirect law it is accorded to those who, forgetting self, give and thereby lose their lives in human service.
Both poet and prophet is Edwin Markham when he says:
We men of earth have here the stuff Of Paradise--we have enough! We need no other stones to build The stairs into the Unfulfilled-- No other ivory for the doors-- No other marble for the floors-- No other cedar for the beam And dome of man's immortal dream.
Here on the paths of every day-- Here on the common human way, Is all the stuff the gods would take To build a Heaven; to mould and make New Edens. Ours the stuff sublime To build Eternity in time!
This putting of divinity into life and raising thereby an otherwise sordid life up to higher levels and thereby to greater enjoyments, is the power that is possessed equally by those of station and means, and by those in the more humble or even more lowly walks of life.
When your life is thus touched by the spirit of God, when it is ruled by this inner Kingdom, when your constant prayer, as the prayer of every truly religious man or woman will be--Lord, what wilt Thou have me to do? My one desire is that Thy will be my will, and therefore that Thy will be done in me and through me--then you are living the Divine life; you are a coworker with God. And whether your life according to accepted standards be noted or humble it makes no difference--you are fulfilling your Divine mission. You should be, you cannot help being fearless and happy. You are a part of the great creative force in the world.
You are doing a man's or a woman's work in the world, and in so doing you are not unimportant; you are essential. The joy of true accomplishment is yours. You can look forward always with sublime courage and expectancy. The life of the most humble can thus become an exalted life. Mother, watching over, cleaning, feeding, training, and educating your brood; seamstress, working, with a touch of the Divine in all you do--it must be done by some one--allow it to be done by none better than by you. Farmer, tilling your soil, gathering your crops, caring for your herds; you are helping feed the world. There is nothing more important.
"Who digs a well, or plants a seed, A sacred pact he keeps with sun and sod; With these he helps refresh and feed The world, and enters partnership with God."
If you do not allow yourself to become a slave to your work, and if you cooperate within the house and the home so that your wife and your daughters do not become slaves or near-slaves, what an opportunity is yours of high thinking and noble living! The more intelligent you become, the better read, the greater the interest you take in community and public affairs, the more effectively you become what in reality and jointly you are--the backbone of this and of every nation. Teacher, poet, dramatist, carpenter, ironworker, clerk, college head, Mayor, Governor, President, Ruler--the effectiveness of your work and the satisfaction in your work will be determined by the way in which you relate your thought and your work to the Divine plan, and coordinate your every activity in reference to the highest welfare of the greater whole.
However dimly or clearly we may perceive it great changes are taking place. The simple, direct teachings of the Christ are reaching more and more the mind, are stirring the heart and through these are dominating the actions of increasing numbers of men and women. The realisation of the mutual interdependence of the human family, the realisation of its common source, and that when one part of it goes wrong all suffer thereby, the same as when any portion of it advances all are lifted and benefited thereby, makes us more eager for the more speedy actualising of the Kingdom that the Master revealed and portrayed.
It was Sir Oliver Lodge who in this connection recently said: "Those who think that the day of the Messiah is over are strangely mistaken; it has hardly begun. In individual souls Christianity has flourished and borne fruit, but for the ills of the world itself it is an almost untried panacea. It will be strange if this ghastly war fosters and simplifies and improves a knowledge of Christ, and aids a perception of the ineffable beauty of his life and teaching; yet stranger things have happened, and whatever the churches may do, I believe that the call of Christ himself will be heard and attended to by a larger part of humanity in the near future, as never yet it has been heard or attended to on earth."
The simple message of the Christ, with its twofold injunction of Love, is, when sufficiently understood and sufficiently heeded, all that we men of earth need to lift up, to beautify, to make strong and Godlike individual lives and thereby and of necessity the life of the world. Jesus never taught that God incarnated Himself in him alone. I challenge any man living to find any such teaching by him. He did proclaim his own unique realisation of God. Intuitively and vividly he perceived the Divine life, the eternal Word, the eternal Christ, manifesting in his clean, strong, upright soul, so that the young Jewish rabbi and prophet, known in all his community as Jesus, the son of Joseph and Mary and whose brothers and sisters they knew so well,[E] became the firstborn--fully born--of the Father.
He then pleaded with all the energy and love and fervour of his splendid heart and vigorous manhood that all men should follow the Way that he revealed and realise their Divine Sonship, that their lives might be redeemed--redeemed from the bondage of the bodily senses and the bondage of merely the things of the outer world, and saved as fit subjects of and workers in the Father's Kingdom. Otherwise for millions of splendid earnest men and women today his life-message would have no meaning.
To make men awake to their real identity, and therefore to their possibilities and powers as true sons of God, the Father of all, and therefore that all men are brothers--for otherwise God is not Father of all--and to live together in brotherly love and mutual cooperation whereby the Divine will becomes done on earth as it is in heaven--this is his message to we men of earth. If we believe his message and accept his leadership, then he becomes indeed our elder brother who leads the way, the Word in us becomes flesh, the Christ becomes enthroned in our lives,--and we become co-workers with him in the Father's vineyard.
XII
THE WORLD WAR--ITS MEANING AND ITS LESSONS FOR US
Whatever differences of opinion--and honest differences of opinion--may have existed and may still exist in America in regard to the great world conflict, there is a wonderful unanimity of thought that has crystallised itself into the concrete form--_something must be done in order that it can never occur again_. The higher intelligence of the nation must assert itself. It must feel and think and act in terms of internationalism. Not that the feeling of nationalism in any country shall, or even can be eradicated or even abated. It must be made, however, to coordinate itself with the now rapidly growing sense of world-consciousness, that the growing intelligence of mankind, aided by some tremendously concrete forms of recent experience, is now recognising as a great reality.
That there were very strong sympathies for both the Allied Nations and for the Central Powers in the beginning, goes without saying, How could it be otherwise, when we realise the diverse and complex types of our citizenship?
One of the most distinctive, and in some ways one of the most significant, features of the American nation is that it is today composed of representatives, and in some cases, of enormous bodies of representatives, numbering into the millions, of practically every nation in the world.
There are single cities where, in one case twenty-six, in another case twenty-nine, and in other cases a still larger number of what are today designated as hyphenated citizens are represented. The orderly removal of the hyphen, and the amalgamation of these splendid representatives of practically all nations into genuine American citizens, infused with American ideals and pushed on by true American ambitions, is one of the great problems that the war has brought in a most striking manner to our attention.
Not that these representatives of many nations shall in any way lose their sense of sympathy for the nations of their birth, in times of either peace or of distress, although they have found it either advisable or greatly to their own personal advantage and welfare to leave the lands of their birth and to establish their homes here.
The fact that in the vast majority of cases they find themselves better off here, and choose to remain and assume the responsibilities of citizenship in the Western Republic, involves a responsibility that some, if not indeed many, heretofore have apparently too lightly considered. There must be a more supreme sense of allegiance, and a continually growing sense of responsibility to the nation, that, guided by their own independent judgment and animated by their own free wills, they have chosen as their home.
There is a difference between sympathy and allegiance; and unless a man has found conditions intolerable in the land of his birth, and this is the reason for his seeking a home in another land more to his liking and to his advantage, we cannot expect him to be devoid of sympathy for the land of his birth, especially in times of stress or of great need. We can expect him, however, and we have a right to demand his _absolute allegiance_ to the land of his adoption. And if he cannot give this, then we should see to it that he return to his former home. If he is capable of clear thinking and right feeling, he also must realise the fundamental truth of this fact.
There are public schools in America where as many as nineteen languages are spoken in a single room. Our public schools, so eagerly sought by the children of parents of foreign birth, in their intense eagerness for an education, that is offered freely and without cost to all, can and must be made greater instruments in converting what must in time become a great menace to our institutions, and even to the very life of the nation itself, into a real and genuine American citizenship. Our best educators, in addition to our clearest thinking citizens, are realising as never before, that our public-school system chiefly, among our educational institutions, must be made a great melting-pot through which this process of amalgamation must be carried on.
We are also realising clearly now that, as a nation, we have been entirely too lax in connection with our immigration privileges, regulations and restrictions. We have been admitting foreigners to our shores in such enormous quantities each year that we have not been able at all adequately to assimilate them, nor have we used at all a sufficiently wise discrimination in the admission of desirables or undesirables.
We have received, or we have allowed to be dumped upon our shores, great numbers of the latter whom we should know would inevitably become dependents, as well as great numbers of criminals. The result has been that they have been costing certain localities millions of dollars every year. But entirely aside from the latter, the last two or three years have brought home to us as never before the fact that those who come to our shores must come with the avowed and the settled purpose of becoming real American citizens, giving full and absolute allegiance to the institutions, the laws, the government of the land of their adoption.
If any other government is not able so to manage as to make it more desirable for its subjects to remain in the land of their birth, rather than to seek homes in the land with institutions more to their liking, or with advantages more conducive to their welfare, that government then should not expect to retain, even in the slightest degree, the allegiance of such former subjects. A hyphenated citizenship may become as dangerous to a republic as a cancer is in the human body. A country with over a hundred hyphens cannot fulfil its highest destiny.
We, as a nation, have been rudely shaken from our long dream of almost inevitable national security. We have been brought finally, and although as a nation we have no desire for conquest or empire, and no desire for military glory, and therefore no need of any great army or navy for offensive purposes, we have been brought finally to realise that we do, nevertheless, stand in need of a national strengthening of our arm of defence. A land of a hundred million people, where one could travel many times for a sixmonth and never see the sign of a soldier, is brought, though reluctantly, to face a new state of affairs; but one, nevertheless, that must be faced--calmly faced and wisely acted upon. And while it is true that as a nation we have always had the tradition of non-militarism, it is not true that we have had the tradition of military or of naval impotence or weakness.
Preparedness, therefore, has assumed a position of tremendous importance, in individual thought, in public discussion, and almost universally in the columns of the public press. One of the most vital questions among us then is, not so much as to how we shall prepare, but how shall we prepare adequately for defensive purposes, in case of any emergency arising, without being thrown too far along the road of militarism, and without an inordinate preparation that has been the scourge and the bane of many old-world countries for so many years, and that quite as much as anything has been provocative of the horrible conflict that has literally been devastating so many European countries.
It is clearly apparent that the best thought in America today calls for an adequate preparation for purposes of defence, and calls for a recognition of facts as they are. It also clearly sees the danger of certain types of mind and certain interests combining to carry the matter much farther than is at all called for. The question is--How shall we then strike that happy balance that is the secret of all successful living in the lives of either individuals or in the lives of nations?
All clear-seeing people realise that, as things are in the world today, there is a certain amount of preparedness that is necessary for influence and for insurance. As within the nation a police force is necessary for the enforcement of law, for the preservation of law and order, although it is not at all necessary that every second or third man be a policeman, so in the council of nations the individual nation must have a certain element of force that it can fall back upon if all other available agencies fail. In diplomacy the strong nations win out, the weaker lose out. Military and naval power, unless carried to a ridiculous excess does not, therefore, lie idle, even when not in actual use.
Our power and influence as a nation will certainly not be in proportion to our weakness. Although righteousness exalteth a nation, it is nevertheless true that righteousness alone will not protect a nation--while other nations are fully armed. National weakness does not make for peace.
Righteousness, combined with a spirit of forbearance, combined with a keen desire to give justice as well as to demand justice, if combined with the power to strike powerfully and sustainedly in defence of justice, and in defence of national integrity, is what protects a nation, and this it is that in the long run exalteth a nation--_while things are as they are_.
While conditions have therefore brought prominently to the forefront in America the matter of military training and military service--an adequate military preparation for purposes of defence, for full and adequate defence, the best thought of the nation is almost a unit in the belief that, for us as a nation, an immense standing army is unnecessary as well as inadvisable.
No amount of military preparation that is not combined definitely and completely with an enhanced citizenship, and therefore with an advance in real democracy, is at all worthy of consideration on the part of the American people, or indeed on the part of the people of any nation. Pre-eminently is this true in this day and age.
Observing this principle we could then, while a certain degree of universal training under some system similar to the Swiss or Australian system is being carried on, and to serve _our immediate needs_, have an army of even a quarter of a million men without danger of militarism and without heavy financial burdens, and without subverting our American ideas--providing it is an industrial arm. There are great engineering projects that could be carried on, thereby developing many of our now latent resources; there is an immense amount of road-building that could be projected in many parts of, if not throughout the entire country; there are great irrigation projects that could be carried on in the far West and Southwest, reclaiming millions upon millions of acres of what are now unproductive desert lands; all these could be carried on and made even to pay, keeping busy a large number of men for half a dozen years to come.
This army of this number of men could be recruited, trained to an adequate degree of military service, and at the same time could be engaged in profitable employment on these much-needed works. They could then be paid an adequate wage, ample to support a family, or ample to lay up savings if without family. Such men leaving the army service, would then have a degree of training and skill whereby they would be able to get positions or employment, all more remunerative than the bulk of them, perhaps, would ever be able to get without such training and experience.
An army of this number of trained men, somewhat equally divided between the Atlantic and the Pacific seaboards, the bulk of them engaged in regular constructive work, _work that needs to be done and that, therefore, could be profitably done_, and ready to be called into service at a moment's notice, would constitute a tremendous insurance against any aggression from without, and would also give a tremendous sense of security for half a dozen years at least. This number could then be reduced, for by that time several million young men from eighteen years up would be partially trained and in first-class physical shape to be summoned to service should the emergency arise.
In addition to the vast amount of good roads building, whose cost could be borne in equal proportions by nation, state and county--a most important factor in connection with military necessity as well as a great economic factor in the successful development and advancement of any community--the millions of acres of now arid lands in the West, awaiting only water to make them among the most valuable and productive in all the world, could be used as a great solution of our immigration problem.
Up to the year when the war began, there came to our shores upwards of one million immigrants every twelve months, seeking work, and most of them homes in this country. The great bulk of them got no farther than our cities, increasing congestion, already in many cases acute, and many of them becoming in time, from one cause or another, dependents, the annual cost of their maintenance aggregating many millions every year.
With these vast acres ready for them large numbers could, under a wise system of distribution, be sent on to the great West and Southwest, and more easily and directly now since the Panama Canal is open for navigation. Allotments of these lands could be assigned them that they could in time become owners of, through a wisely established system of payments. Many of them would thereby be living lives similar to those they lived in their own countries, and for which their training and experience there have abundantly fitted them. They would thus become a far more valuable type of citizens--landowners--than they could ever possibly become otherwise, and especially through our present unorganised hit-or-miss system. They would in time also add annually hundreds of millions of productive work to the wealth of the country.
The very wise system that was inaugurated some time ago in connection with the Coast Defence arm of our army is, under the wise direction of our present Secretary of War, to be extended to all branches of the service. For some time in the Coast Artillery Service the enlisted man under competent instruction has had the privilege of becoming a skilled machinist or a skilled electrician. Now the system is to be extended through all branches of the military service, and many additional trades are to be added to the curricula of the trade schools of the army. The young man can, therefore, make his own selection and become a trained artisan at the same time that he serves his time in the army, with all expenses for such training, as well as maintenance, borne by the Government. He can thereby leave the service fully equipped for profitable employment.