Part 10

The parish churches of York contain a good deal of fourteenth as well as fifteenth century glass. The windows in the west end of the north aisle of All Saints', North Street, and the south aisle of St. Martin's, Micklegate, Plates XXI. and XXII., are not very easy to place with regard to the Cathedral work. My own opinion is that they are rather later and show a recovery in quality. The canopies are as big as ever, but there is more taste and refinement in the drawing, both of the figures and ornaments, and more experience as well as taste in the use of the silver stain. At the same time, they contain later features, such as the attempt at perspective in the battlements above the canopy in Plate XXI., and in the brackets of a sort of balcony (not shown in the illustration) below. The curious device above the canopy in the window at St. Martin's (Plate XXII.) is, I imagine, the "merchant's mark" of the donor.

FOOTNOTES:

[13] From the east.

[14] In 1306 this would be William de Greenfield, under whom the nave was building, and in 1320 William de Melton, who finished it.

[Illustration: PLATE XXXIV CANOPY, FROM ALL SAINTS', NORTH STREET, YORK Fifteenth Century]

XI

FOURTEENTH CENTURY GLASS IN FRANCE

[Sidenote: St. Pierre at Chartres.]

In France the change of style seems to have occurred very much at the same time as in England. There is some transitional work in St. Urbain at Troyes, to which Viollet-le-Duc gives the date 1295. This would make it a few years earlier in all probability than the Chapter-House at York, but the type of grisaille is rather earlier too, still consisting partly, like that at Exeter, of conventional foliage. The clerestory windows of the fine church of St. Pierre at Chartres, whatever their precise date, certainly mark the local change from the previous style.

The church had been begun as early as 1150, but its progress was slow and it was not completed till 1225, though the choir had been glazed in 1172.[15] The upper part of this choir was, however, pulled down in 1270, and rebuilt with large traceried windows, filling all the wall space of the clerestory. This again was not finished till 1310, but this date probably refers to the completion of the interior decoration which was always preceded by the glazing of the windows. On the whole, I think it is fairly safe to conclude that the choir windows were done about 1300, or a little before.

The style is still that of the First Period but modified, experimentally as it were, to suit new conditions. Each window has four tall narrow lights with tracery above, and every other light is filled with two large figures placed one above the other each in a medallion, which is squeezed by the narrowness of the light into an elongated form, while the space between the medallions is filled in the old way with mosaic diaper of red and blue. In compliance, however, with the growing demand for more light in churches, the other two lights in each window are filled entirely with grisaille. This would give a lop-sided appearance to a single window, but seen together with only a slender shaft between window and window, they form a succession of alternate white and coloured vertical stripes all round the choir, an interesting and almost unique method of combining figure and grisaille. Altogether the clerestory windows may be considered as the very last work of the First Period already modified and influenced by the spirit of change that was in the air.

In the clerestory windows of the nave the change has already come about. Although in the richness of colouring there is still a reminiscence of the earlier style, yet the medallion has vanished, and everywhere, both over single figures and over subject panels, we find decorated canopies, not yet, however, of exaggerated proportions, and with a complete absence of yellow stain. In the general arrangement the same idea is seen as in the choir, but it has had to be adapted to a different form of window-opening. The nave is part of the original church of 1225, and the clerestory windows consist, like those of the Cathedral, of broad lights grouped in pairs, with a rose above each pair--the germ of tracery. Every alternate pair is entirely filled with small coloured scenes from the life of a saint,--no longer in medallions, but each framed under a small white canopy,--but the windows between them have only a vertical stripe of colour down the centre of each light containing two large figures, one above the other, while the rest of the light is filled with grisaille (Plate XXIII.).

The portrait of a certain abbot as donor enables us to date these nave windows with fair accuracy as about 1307-8, which makes them slightly later than the Peter de Dene window in York Minster. The grisaille is, however, of a distinctly earlier type, having the background still cross-hatched, but at Chartres one would expect the old traditions to die hard.

[Sidenote: Fourteenth century glass in Chartres Cathedral.]

There is fourteenth century work in the Cathedral, which is interesting in its way. The window given, about 1307-10, by "Geoffrey the Restorer," a canon whose "restoration" of the thirteenth century windows was of a different kind to that now in vogue, is the work of an archæologist and an enthusiast for the older style and can hardly be taken as typical. Very different is the strip of glazing which Canon Thierry got leave, in 1328, to insert in the foot of one of the big thirteenth century windows in the south transept to light an altar he had founded. Even for its date it is remarkable, consisting, as it does, of figures (Canon Thierry kneeling to the Virgin surrounded by saints) executed entirely in white and silver stain, without any coloured glass, placed directly on a background of white and stain quarries. It is perhaps the first examples of this treatment of figures, and anything more hopelessly out of keeping with the deep and solemn colours above it can hardly be imagined, so that it is difficult to do it justice. An example of _coloured_ figures placed directly on quarries is the Annunciation, which dates from 1350, in the south choir aisle, but it is not a very interesting group. The chapel of St. Piat contains some glass of the latter half of the century, but the treatment it has received prevents one forming an opinion of it.

[Sidenote: Evreux.]

The Cathedral of Evreux is rich in remains of fourteenth century glass, which, like that at York, illustrates the progress of design during the century, the windows being of all dates from the opening of the fourteenth century till well on in the fifteenth. The earliest are those in the choir chapels, some of which are of about the same date as the Merton College glass, which, indeed, they at once call to mind. As at Merton, small coloured panels containing figures under low canopies are made to decorate long lights of grisaille. For the most part, as at Merton, the figures consist of donors in the outer lights, kneeling to their patron saints in the inner ones, though occasionally one finds subjects, such as the part of a Life of St. Martin in one of the northern chapels. One of the chapels in the apse is remarkable for the charming use of heraldry in the border. The windows contain figures of the Count of Evreux kneeling to the Virgin. His arms are the lilies of France with a bend "componée" of argent and gules, and the fleur-de-lis and the bend are repeated alternately all the way up the border, on a ground of blue, with delightful effect.

Later than these is the Harcourt window, the earliest apparently of those in the clerestory, which must date from between 1310 and 1327, though I am inclined to think it is nearer the later date. Here again one has the arrangement, so characteristic of the fourteenth century, of kneeling donors in the outer lights and their patron saints in the inner,--the first idea in nearly every fourteenth century window is the safety of the donor's soul,--but here the coloured panels are placed at the very bottom of the window, with grisaille above, an arrangement which one finds again in later work at Rouen. It has the advantage of bringing the figures nearer the eye, but as a design it is hardly happy.

[Sidenote: St. Ouen at Rouen.]

The fine church of St. Ouen at Rouen is very rich in fourteenth century glass of the first half of the century. The oldest, perhaps, is in the clerestory windows, which afford another example of the practice found, I think, earlier in France than in England, of placing figures directly on a background of quarries (Plate XXIV.). From the small amount of stain used I do not think they are likely to be later than 1330, though the queer little pedestal with its ogival arch does not look a very early feature.

Rather later than these are the immense windows in the choir aisles, of which Plate XXV. is an example. In comparing them to those in York Minster, they seem to me to come, in point of development, between the aisle windows of the nave and the west windows, but are far better than the latter; yet, although there is hardly a detail in them which cannot be found in an earlier form at Merton College or York, they have, nevertheless, a character all their own, a hint of growing divergence between the two schools. The subject of this particular window is the Life of St. Gervais, but it is such an unimportant detail in the design as to be hardly worth mentioning, the real interest of the windows being their planning and ornament. They are planned on precisely the same system as the windows in Merton College chapel, in the choir chapels at Evreux, and the aisles of York nave, but the canopies are more highly developed, the quarries are "true" quarries, and stain is much more freely used. Plates XXVI.-XXX. show, in detail, the use that has been made of it in the grisaille borders and bosses of this window. Even the canopies that are all yellow are, I fancy, coloured with stain; but the artist has been alive to the danger of too much yellow in the window, and has made every other canopy white, merely touched with stain, a form which in time was to supersede the other altogether. If you compare the little figure from one of these canopies in Plate XXX. with the little border figures from Peter de Dene's window at York, you will see how the work is beginning to lose the mosaic character it had inherited from the previous centuries. The grisaille patterns, as well as the borders, show descent from, or at least common origin with, those of York and Merton--you can find that central stem with a wavy line on it in both; but there is a subtle difference in the Rouen work--a little more grace, and more care that the foliage shall not only decorate the whole space of white, but form a symmetrical pattern on each individual quarry, a tendency which, however, may also be found in English work towards the end of the century.

[Illustration: PLATE XXXV CANOPY, FROM ALL SAINTS', NORTH STREET, YORK Fifteenth Century]

Of later fourteenth century work there is not very much in France. The country was devastated by war, and there can have been little money or heart left for painted windows. Whichever side of the channel the style of the early fourteenth century originated, it is quite certain that the next great movement came from England.

FOOTNOTE:

[15] Lasteyrie would have it that the existing windows represent this glazing,--an extraordinary mistake for him to make,--but it is just possible that they contain figures from the older windows.

[Illustration: PLATE XXXVI NICHOLAS BLACKBURN AND HIS WIFE, FROM EAST WINDOW OF ALL SAINTS', NORTH STREET, YORK Fifteenth Century]

XII

LATE FOURTEENTH CENTURY GLASS IN ENGLAND

(TRANSITIONAL--GLOUCESTER AND THE WORK OF THE WINCHESTER SCHOOL)

An interesting thing about the design of stained glass in the fourteenth century is that it never stands still, but changes more rapidly than at any other period in its history. At Gloucester, not more than from ten to twenty years after the latest of the windows I have been describing, the great east window of the Cathedral was filled with glass, which already faintly foreshadows the change into the style of the succeeding period.

The Severn valley is rich in glass of the fourteenth century, the work of a school which may have had its headquarters at Gloucester, where, in later times, at all events, there were important glass-works, which may still be seen in seventeenth century views of the city.

The fourteenth century glass at Shrewsbury, Tewkesbury, and Wells is all of this school, and differs in many little ways from the work at York, among which are the frequency of the ogival arch and gable in the canopies, and, at Wells, the presence of foliated brackets which support the figures. Whether the work in Bristol Cathedral also belongs to it I am not quite prepared to say.

[Sidenote: The east window of Gloucester Cathedral.]

I have no space, however, to describe these windows, and must return to the east window of Gloucester Cathedral which is later in style than any of them. Winston, who has given it the same careful study that he had devoted to the Peter de Dene window at York, points out that the coats of arms in it are all those of nobles who took part in the Campaign of Crècy in 1346 and deduces that the date of the window is not later than 1350, whereas Westlake thinks it cannot be earlier than 1360. In either case it is remarkable. To begin with, the tracery of this immense window, the second largest in England, is pure Perpendicular, and the earliest important example of it. The glass, on the other hand, in its architectural detail, style of drawing, and material used, belongs almost wholly to the Second or Decorated Period, and it is mainly in its planning and general colour scheme that we find a hint of approaching change. The perpendicular mullions and horizontal transoms divide the great window, which is slightly bowed outwards to give its strength, into a series of horizontal rows of narrow lights one above the other, fourteen lights in a row, each light being about two feet wide and from six to nine feet high. The lower tiers (and originally this was true of the tracery as well) are filled with quarries, and the upper one of these, the first that extends all across the window,--for the entrance to the Lady Chapel makes a gap below it,--is decorated with the splendid row of coats of arms already mentioned. Above this each light, row upon row, contains a figure under a canopy, the side shafts of which extend into the light above and support the canopy there, while the central pinnacle also extends upwards past the transom and expands into a flat-topped pedestal which carries the figure above. Figure and canopy are white, their whiteness only emphasised by touches of yellow stain, and relieved against a coloured background. The background of the two central columns of lights is ruby, that of the column on each side blue, and the next ruby again and so on alternately. Thus the general effect is of a white pattern on a background that is striped vertically with alternate red and blue. It is this simple but effective colour scheme that gives the window its resemblance in effect to Perpendicular glass; but there are other features--the complete absence of borders, the pedestals that carry the figures (which are first found at Wells), and the decoration of the quarries--which all indicate the coming change. The quarries, where the original ones remain, still have the "trellis" pattern, but instead of the continuous flowing pattern of foliage running through them each quarry has a sort of star pattern in the middle of it, stained yellow, a design much more common in the fifteenth than in the fourteenth century. This placing of quarries at the foot of the windows and in the tracery has its origin, of course, in the old fourteenth century arrangement of a horizontal stripe or stripes of figure and canopy work on a ground of grisaille.

[Illustration: PLATE XXXVII PRIEST, FROM "ACTS OF MERCY" WINDOW, ALL SAINTS', NORTH STREET, YORK Fifteenth Century]

The subject of the window is the enthronement of the virgin surrounded by apostles, saints, and angels; the same subject as that of the west window of York Minster which it was probably meant to, and certainly does, surpass. The figures themselves, however, still suffer from the conventionality and affectation of the period, and it was not for twenty years more that there was to be a change in that quarter as well.

[Sidenote: William of Wykeham and Thomas the Glazier.]

It was in 1380, or soon after, that new life came into the art through the piety and enterprise of William of Wykeham, whose influence may be compared to that of Abbot Suger in the twelfth century, and the genius of his master glazier, Thomas. Of the latter we only know his name from the portrait of himself which he put in the windows of Winchester College Chapel (now, alas! only modern copies of the originals), with the inscription "Thomas operator ist. vitri," but his hand is easily recognizable not only at Winchester, and in the three original lights from thence now in South Kensington Museum, but in the glorious set of windows in the antechapel of New College at Oxford.

[Sidenote: New College antechapel.]

There had been no such work as this last done since the best days of the thirteenth century. Here, once again, one finds the art used as a means of emotional expression not only in the deep and solemn harmonies of colour that strike one with a thrill on entering the building, but in the treatment of the subjects themselves, in which the artist breaks completely away from the conventionalism of the preceding period.

The antechapel of New College, a graceful piece of Early Perpendicular, is really, like that at Merton, a cross transept at the west end of the Chapel, forming a =T= of which the antechapel is the head, having windows on all its four sides--two on the east, on either side of the entrance to the Chapel proper, two on the north, one on the south, and three on the west. The glass of the great central west window was taken out to make room for Jervais' smudgy rendering in muddy browns and yellows of Sir Joshua Reynolds' famous Virtues. I am not concerned with this but with the other windows, which contain, though some of the lights are evidently out of their order, the original glazing which William of Wykeham placed here when he built the Chapel, between 1380 and 1386.

[Sidenote: The canopies.]

The design of the windows is a very simple one. The horizontal transom divides each window into two equal tiers of four, or, in the eastern windows, six, lights with tracery above. Each light is filled with a figure standing on a pedestal and under a canopy, both canopy and pedestal being white, enriched with touches of yellow stain, relieved against a background which is, or was, blue and red in alternate lights, the colour of the background inside the canopy being counterchanged with the colour outside. From this arrangement and from the presence of the pedestal I think the artist had seen both Wells and the east windows of Gloucester Cathedral, but the architecture of his canopies is of a fantastic kind peculiar to this school and unlike anything in glass of the styles which preceded and followed it, but based to some extent on the stone canopies of the late fourteenth century, such as those on the screen of the west front of Exeter Cathedral. The most noticeable feature in them is the number of queer rounded turrets with pepper-box tops, modelled in relief. Indeed for their solidity, as well as for their violent and untrue perspective, these canopies have more in common with those introduced at Fairford a hundred years later, when the continental influence was coming in, than with the typical canopy of English Perpendicular.

From the large amount of space that is occupied by the canopy work, the general effect of these windows is rather a white one (though white in all old work is a relative term, the white in this case consisting really of a delicate play of greenish, yellowish, and pure white continually contrasted), and the most beautiful to my mind are those in which, as in the windows on the north side which face one on entering, the figures themselves are almost entirely covered with a coloured mantle which makes a broad splash of distinctive colour in the middle of each light.

[Sidenote: The eastern windows.]

Although all the windows conform to the same general design, those on the east side, on each side of the entrance to the Chapel proper, seem to me to be by a different hand, and were probably done first. They contain or contained originally no colours but red and blue, and the drawing of the figures has much of the conventionalism of the earlier fourteenth century work. The upper tier consists of the twelve apostles, and the lower is believed to have contained the figure of the crucified Christ with His mother and St. John on either side, repeated four times. The figures of Christ have all been destroyed and replaced by figures from elsewhere, perhaps from the destroyed west window; but three figures of the Virgin and three of St. John remain, though it was only in 1900 that they were replaced in what I have little doubt were their original positions. It may, of course, be that these windows are by the same artist as the others, but done before he had quite found himself or emancipated himself from the conventionalities of his predecessors, for he has infused a certain amount of life into the old forms; and the "Mater Dolorosa," in spite of her conventional S-like pose, is a tender and pathetic figure.

[Sidenote: The colouring.]

There is, however, no trace of this conventionality in the other windows, quaint though the drawing may be, and in the colour of them the artist has fairly "let himself go." I know of no better piece of "colour music" in the world than is afforded by the double tier of prophets and patriarchs which occupy the two northern windows which face one on entering--deep rich purple of many shades, warm green, slaty-blue, brown, and a splendid blood-red ruby with a great deal of variety in it; the changes are rung on these in the mantles, hats, and shoes of the figures, while the reds and blues of the backgrounds form a connecting link between them all. A pretty detail is the powdering of the backgrounds to the figures in all the windows with the initials of the personage represented, in white Lombardic letters surmounted by little gold crowns. The drawing is, I admit, quaint,--Thomas was not a great draughtsman even for his time; far from it,--but it is always big, masculine, and expressive, with a strong feeling for decorative line. To copy the scrolls which twist and flutter round the prophets in the upper tier is in itself a lesson in design.

[Sidenote: Eve.]