Part 8

O thou that amongst the Goddesses hast the prize of beauty, O Lady Aphrodite, thy care was she, and by thy favour the lovely Berenice crossed not Acheron, the river of mourning, but thou didst catch her away, ere she came to the dark water, and to the still-detested ferryman of souls outworn, and in thy temple didst thou instal her, and gavest her a share of thy worship. Kindly is she to all mortals, and she breathes into them soft desires, and she lightens the cares of him that is in longing.

O dark-browed lady of Argos, {93} in wedlock with Tydeus didst thou bear slaying Diomede, a hero of Calydon, and, again, deep-bosomed Thetis to Peleus, son of Aeacus, bare the spearman Achilles. But thee, O warrior Ptolemy, to Ptolemy the warrior bare the glorious Berenice! And Cos did foster thee, when thou wert still a child new-born, and received thee at thy mother’s hand, when thou saw’st thy first dawning. For there she called aloud on Eilithyia, loosener of the girdle; she called, the daughter of Antigone, when heavy on her came the pangs of childbirth. And Eilithyia was present to help her, and so poured over all her limbs release from pain. Then the beloved child was born, his father’s very counterpart. And Cos brake forth into a cry, when she beheld it, and touching the child with kind hands, she said:

‘Blessed, O child, mayst thou be, and me mayst thou honour even as Phoebus Apollo honours Delos of the azure crown, yea, stablish in the same renown the Triopean hill, and allot such glory to the Dorians dwelling nigh, as that wherewithal Prince Apollo favours Rhenaea.’

Lo, thus spake the Isle, but far aloft under the clouds a great eagle screamed thrice aloud, the ominous bird of Zeus. This sign, methinks, was of Zeus; Zeus, the son of Cronos, in his care hath awful kings, but he is above all, whom Zeus loved from the first, even from his birth. Great fortune goes with him, and much land he rules, and wide sea.

Countless are the lands, and tribes of men innumerable win increase of the soil that waxeth under the rain of Zeus, but no land brings forth so much as low-lying Egypt, when Nile wells up and breaks the sodden soil. Nor is there any land that hath so many towns of men skilled in handiwork; therein are three centuries of cities builded, and thousands three, and to these three myriads, and cities twice three, and beside these, three times nine, and over them all high-hearted Ptolemy is king.

Yea, and he taketh him a portion of Phoenicia, and of Arabia, and of Syria, and of Libya, and the black Aethiopians. And he is lord of all the Pamphylians, and the Cilician warriors, and the Lycians, and the Carians, that joy in battle, and lord of the isles of the Cyclades,—since his are the best of ships that sail over the deep,—yea, all the sea, and land and the sounding rivers are ruled by Ptolemy. Many are his horsemen, and many his targeteers that go clanging in harness of shining bronze. And in weight of wealth he surpasses all kings; such treasure comes day by day from every side to his rich palace, while the people are busy about their labours in peace. For never hath a foeman marched up the bank of teaming Nile, and raised the cry of war in villages not his own, nor hath any cuirassed enemy leaped ashore from his swift ship, to harry the kine of Egypt. So mighty a hero hath his throne established in the broad plains, even Ptolemy of the fair hair, a spearman skilled, whose care is above all, as a good king’s should be, to keep all the heritage of his fathers, and yet more he himself doth win. Nay, nor useless in _his_ wealthy house, is the gold, like piled stores of the still toilsome ants, but the glorious temples of the gods have their rich share, for constant first-fruits he renders, with many another due, and much is lavished on mighty kings, much on cities, much on faithful friends. And never to the sacred contests of Dionysus comes any man that is skilled to raise the shrill sweet song, but Ptolemy gives him a guerdon worthy of his art. And the interpreters of the Muses sing of Ptolemy, in return for his favours. Nay, what fairer thing might befall a wealthy man, than to win a goodly renown among mortals?

This abides even by the sons of Atreus, but all those countless treasures that they won, when they took the mighty house of Priam, are hidden away in the mist, whence there is no returning.

Ptolemy alone presses his own feet in the footmarks, yet glowing in the dust, of his fathers that were before him. To his mother dear, and his father he hath stablished fragrant temples; therein has he set their images, splendid with gold and ivory, to succour all earthly men. And many fat thighs of kine doth he burn on the empurpled altars, as the months roll by, he and his stately wife; no nobler lady did ever embrace a bridegroom in the halls, who loves, with her whole heart, her brother, her lord. On this wise was the holy bridal of the Immortals, too, accomplished, even of the pair that great Rhea bore, the rulers of Olympus; and one bed for the slumber of Zeus and of Hera doth Iris strew, with myrrh-anointed hands, the virgin Iris.

Prince Ptolemy, farewell, and of thee will I make mention, even as of the other demigods; and a word methinks I will utter not to be rejected of men yet unborn,—excellence, howbeit, thou shalt gain from Zeus.

IDYL XVIII

_This epithalamium may have been written for the wedding of a friend of the poet’s_. _The idea is said to have been borrowed from an old poem by Stesichorus_. _The epithalamium was chanted at night by a chorus of girls_, _outside the bridal chamber_. _Compare the conclusion of the hymn of Adonis_, _in the fifteenth Idyl_.

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IN Sparta, once, to the house of fair-haired Menelaus, came maidens with the blooming hyacinth in their hair, and before the new painted chamber arrayed their dance,—twelve maidens, the first in the city, the glory of Laconian girls,—what time the younger Atrides had wooed and won Helen, and closed the door of the bridal-bower on the beloved daughter of Tyndarus. Then sang they all in harmony, beating time with woven paces, and the house rang round with the bridal song.

_The Chorus_.

Thus early art thou sleeping, dear bridegroom, say are thy limbs heavy with slumber, or art thou all too fond of sleep, or hadst thou perchance drunken over well, ere thou didst fling thee to thy rest? Thou shouldst have slept betimes, and alone, if thou wert so fain of sleep; thou shouldst have left the maiden with maidens beside her mother dear, to play till deep in the dawn, for to-morrow, and next day, and for all the years, Menelaus, she is thy bride.

O happy bridegroom, some good spirit sneezed out on thee a blessing, as thou wert approaching Sparta whither went the other princes, that so thou mightst win thy desire! Alone among the demigods shalt thou have Zeus for father! Yea, and the daughter of Zeus has come beneath one coverlet with thee, so fair a lady, peerless among all Achaean women that walk the earth. Surely a wondrous child would she bear thee, if she bore one like the mother!

For lo, we maidens are all of like age with her, and one course we were wont to run, anointed in manly fashion, by the baths of Eurotas. Four times sixty girls were we, the maiden flower of the land, {98} but of us all not one was faultless, when matched with Helen.

As the rising Dawn shows forth her fairer face than thine, O Night, or as the bright Spring, when Winter relaxes his hold, even so amongst us still she shone, the golden Helen. Even as the crops spring up, the glory of the rich plough land; or, as is the cypress in the garden; or, in a chariot, a horse of Thessalian breed, even so is rose-red Helen the glory of Lacedaemon. No other in her basket of wool winds forth such goodly work, and none cuts out, from between the mighty beams, a closer warp than that her shuttle weaves in the carven loom. Yea, and of a truth none other smites the lyre, hymning Artemis and broad-breasted Athene, with such skill as Helen, within whose eyes dwell all the Loves.

O fair, O gracious damsel, even now art thou a wedded wife; but we will go forth right early to the course we ran, and to the grassy meadows, to gather sweet-breathing coronals of flowers, thinking often upon thee, Helen, even as youngling lambs that miss the teats of the mother-ewe. For thee first will we twine a wreath of lotus flowers that lowly grow, and hang it on a shadowy plane tree, for thee first will we take soft oil from the silver phial, and drop it beneath a shadowy plane tree, and letters will we grave on the bark, in Dorian wise, so that the wayfarer may read:

WORSHIP ME, I AM THE TREE OF HELEN.

Good night, thou bride, good night, thou groom that hast won a mighty sire! May Leto, Leto, the nurse of noble offspring, give you the blessing of children; and may Cypris, divine Cypris, grant you equal love, to cherish each the other; and may Zeus, even Zeus the son of Cronos, give you wealth imperishable, to be handed down from generation to generation of the princes.

Sleep ye, breathing love and desire each into the other’s breast, but forget not to wake in the dawning, and at dawn we too will come, when the earliest cock shrills from his perch, and raises his feathered neck.

_Hymen_, _O Hymenae_, _rejoice thou in this bridal_.

IDYL XIX

_This little piece is but doubtfully ascribed to Theocritus_. _The motif is that of a well-known Anacreontic Ode_. _The idyl has been translated by Ronsard_.

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THE thievish Love,—a cruel bee once stung him, as he was rifling honey from the hives, and pricked his finger-tips all; then he was in pain, and blew upon his hand, and leaped, and stamped the ground. And then he showed his hurt to Aphrodite, and made much complaint, how that the bee is a tiny creature, and yet what wounds it deals! And his mother laughed out, and said, ‘Art thou not even such a creature as the bees, for tiny art thou, but what wounds thou dealest!’

IDYL XX

_A herdsman_, _who had been contemptuously rejected by Eunica_, _a girl of the town_, _protests that he is beautiful_, _and that Eunica is prouder than Cybele_, _Selene_, _and Aphrodite_, _all of whom loved mortal herdsmen_. _For grammatical and other reasons_, _some critics consider this idyl apocryphal_.

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EUNICA laughed out at me when sweetly I would have kissed her, and taunting me, thus she spoke: ‘Get thee gone from me! Wouldst thou kiss me, wretch; thou—a neatherd? I never learned to kiss in country fashion, but to press lips with city gentlefolks. Never hope to kiss my lovely mouth, nay, not even in a dream. How thou dost look, what chatter is thine, how countrified thy tricks are, how delicate thy talk, how easy thy tattle! And then thy beard—so soft! thy elegant hair! Why, thy lips are like some sick man’s, thy hands are black, and thou art of evil savour. Away with thee, lest thy presence soil me!’ These taunts she mouthed, and thrice spat in the breast of her gown, and stared at me all over from head to feet; shooting out her lips, and glancing with half-shut eyes, writhing her beautiful body, and so sneered, and laughed me to scorn. And instantly my blood boiled, and I grew red under the sting, as a rose with dew. And she went off and left me, but I bear angry pride deep in my heart, that I, the handsome shepherd, should have been mocked by a wretched light-o’-love.

Shepherds, tell me the very truth; am I not beautiful? Has some God changed me suddenly to another man? Surely a sweet grace ever blossomed round me, till this hour, like ivy round a tree, and covered my chin, and about my temples fell my locks, like curling parsley-leaves, and white shone my forehead above my dark eyebrows. Mine eyes were brighter far than the glance of the grey-eyed Athene, my mouth than even pressed milk was sweeter, and from my lips my voice flowed sweeter than honey from the honeycomb. Sweet too, is my music, whether I make melody on pipe, or discourse on the flute, or reed, or flageolet. And all the mountain-maidens call me beautiful, and they would kiss me, all of them. But the city girl did not kiss me, but ran past me, because I am a neatherd, and she never heard how fair Dionysus in the dells doth drive the calves, and knows not that Cypris was wild with love for a herdsman, and drove afield in the mountains of Phrygia; ay, and Adonis himself,—in the oakwood she kissed, in the oakwood she bewailed him. And what was Endymion? was he not a neatherd? whom nevertheless as he watched his herds Selene saw and loved, and from Olympus descending she came to the Latmian glade, and lay in one couch with the boy; and thou, Rhea, dust weep for thy herdsman.

And didst not thou, too, Son of Cronos, take the shape of a wandering bird, and all for a cowherd boy?

But Eunica alone would not kiss the herdsman; Eunica, she that is greater than Cybele, and Cypris, and Selene!

Well, Cypris, never mayst thou, in city or on hillside, kiss thy darling, {104} and lonely all the long night mayst thou sleep!

IDYL XXI

_After some verses addressed to Diophantus_, _a friend about whom nothing is known_, _the poet describes the toilsome life of two old fishermen_. _One of them has dreamed of catching a golden fish_, _and has sworn_, _in his dream_, _never again to tempt the sea_. _The other reminds him that his oath is as empty as his vision_, _and that he must angle for common fish_, _if he would not starve among his golden dreams_. _The idyl is_, _unfortunately_, _corrupt beyond hope of certain correction_.

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’TIS Poverty alone, Diophantus, that awakens the arts; Poverty, the very teacher of labour. Nay, not even sleep is permitted, by weary cares, to men that live by toil, and if, for a little while, one close his eyes {105} in the night, cares throng about him, and suddenly disquiet his slumber.

Two fishers, on a time, two old men, together lay and slept; they had strown the dry sea-moss for a bed in their wattled cabin, and there they lay against the leafy wall. Beside them were strewn the instruments of their toilsome hands, the fishing-creels, the rods of reed, the hooks, the sails bedraggled with sea-spoil, {106a} the lines, the weds, the lobster pots woven of rushes, the seines, two oars, {106b} and an old coble upon props. Beneath their heads was a scanty matting, their clothes, their sailor’s caps. Here was all their toil, here all their wealth. The threshold had never a door, nor a watch-dog; {106c} all things, all, to them seemed superfluity, for Poverty was their sentinel. They had no neighbour by them, but ever against their narrow cabin gently floated up the sea.

The chariot of the moon had not yet reached the mid-point of her course, but their familiar toil awakened the fishermen; from their eyelids they cast out slumber, and roused their souls with speech. {106d}

_Asphalion_. They lie all, my friend, who say that the nights wane short in summer, when Zeus brings the long days. Already have I seen ten thousand dreams, and the dawn is not yet. Am I wrong, what ails them, the nights are surely long?

_The Friend_. Asphalion, thou blamest the beautiful summer! It is not that the season hath wilfully passed his natural course, but care, breaking thy sleep, makes night seem long to thee.

_Asphalion_. Didst ever learn to interpret dreams? for good dreams have I beheld. I would not have thee to go without thy share in my vision; even as we go shares in the fish we catch, so share all my dreams! Sure, thou art not to be surpassed in wisdom; and he is the best interpreter of dreams that hath wisdom for his teacher. Moreover, we have time to idle in, for what could a man find to do, lying on a leafy bed beside the wave and slumbering not? Nay, the ass is among the thorns, the lantern in the town hall, for, they say, it is always sleepless. {107}

_The Friend_. Tell me, then, the vision of the night; nay, tell all to thy friend.

_Asphalion_. As I was sleeping late, amid the labours of the salt sea (and truly not too full-fed, for we supped early if thou dost remember, and did not overtax our bellies), I saw myself busy on a rock, and there I sat and watched the fishes, and kept spinning the bait with the rods. And one of the fish nibbled, a fat one, for in sleep dogs dream of bread, and of fish dream I. Well, he was tightly hooked, and the blood was running, and the rod I grasped was bent with his struggle. So with both hands I strained, and had a sore tussle for the monster. How was I ever to land so big a fish with hooks all too slim? Then just to remind him he was hooked, I gently pricked him, {108a} pricked, and slackened, and, as he did not run, I took in line. My toil was ended with the sight of my prize; I drew up a golden fish, lo you, a fish all plated thick with gold! Then fear took hold of me, lest he might be some fish beloved of Posidon, or perchance some jewel of the sea-grey Amphitrite. Gently I unhooked him, lest ever the hooks should retain some of the gold of his mouth. Then I dragged him on shore with the ropes, {108b} and swore that never again would I set foot on sea, but abide on land, and lord it over the gold.

This was even what wakened me, but, for the rest, set thy mind to it, my friend, for I am in dismay about the oath I swore.

_The Friend_. Nay, never fear, thou art no more sworn than thou hast found the golden fish of thy vision; dreams are but lies. But if thou wilt search these waters, wide awake, and not asleep, there is some hope in thy slumbers; seek the fish of flesh, lest thou die of famine with all thy dreams of gold!

IDYL XXII THE DIOSCURI

_This is a hymn_, _in the Homeric manner_, _to Castor and Polydeuces_. _Compare the life and truth of the descriptions of nature_, _and of the boxing-match_, _with the frigid manner of Apollonius Rhodius_.—Argonautica, II. I. _seq._

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WE hymn the children twain of Leda, and of aegis-bearing Zeus,—Castor, and Pollux, the boxer dread, when he hath harnessed his knuckles in thongs of ox-hide. Twice hymn we, and thrice the stalwart sons of the daughter of Thestias, the two brethren of Lacedaemon. Succourers are they of men in the very thick of peril, and of horses maddened in the bloody press of battle, and of ships that, defying the stars that set and rise in heaven, have encountered the perilous breath of storms. The winds raise huge billows about their stern, yea, or from the prow, or even as each wind wills, and cast them into the hold of the ship, and shatter both bulwarks, while with the sail hangs all the gear confused and broken, and the storm-rain falls from heaven as night creeps on, and the wide sea rings, being lashed by the gusts, and by showers of iron hail.

Yet even so do ye draw forth the ships from the abyss, with their sailors that looked immediately to die; and instantly the winds are still, and there is an oily calm along the sea, and the clouds flee apart, this way and that, also the _Bears_ appear, and in the midst, dimly seen, the _Asses’ manger_, declaring that all is smooth for sailing.

O ye twain that aid all mortals, O beloved pair, ye knights, ye harpers, ye wrestlers, ye minstrels, of Castor, or of Polydeuces first shall I begin to sing? Of both of you will I make my hymn, but first will I sing of Polydeuces.

Even already had Argo fled forth from the Clashing Rocks, and the dread jaws of snowy Pontus, and was come to the land of the Bebryces, with her crew, dear children of the gods. There all the heroes disembarked, down one ladder, from both sides of the ship of Iason. When they had landed on the deep seashore and a sea-bank sheltered from the wind, they strewed their beds, and their hands were busy with firewood. {111}

Then Castor of the swift steeds, and swart Polydeuces, these twain went wandering alone, apart from their fellows, and marvelling at all the various wildwood on the mountain. Beneath a smooth cliff they found an ever-flowing spring filled with the purest water, and the pebbles below shone like crystal or silver from the deep. Tall fir trees grew thereby, and white poplars, and planes, and cypresses with their lofty tufts of leaves, and there bloomed all fragrant flowers that fill the meadows when early summer is waning—dear work-steads of the hairy bees. But there a monstrous man was sitting in the sun, terrible of aspect; the bruisers’ hard fists had crushed his ears, and his mighty breast and his broad back were domed with iron flesh, like some huge statue of hammered iron. The muscles on his brawny arms, close by the shoulder, stood out like rounded rocks, that the winter torrent has rolled, and worn smooth, in the great swirling stream, but about his back and neck was draped a lion’s skin, hung by the claws. Him first accosted the champion, Polydeuces.

_Polydeuces_. Good luck to thee, stranger, whosoe’er thou art! What men are they that possess this land?

_Amycus_. What sort of luck, when I see men that I never saw before?

_Polydeuces_. Fear not! Be sure that those thou look’st on are neither evil, nor the children of evil men.

_Amycus_. No fear have I, and it is not for thee to teach me that lesson.

_Polydeuces_. Art thou a savage, resenting all address, or some vainglorious man?

_Amycus_. I am that thou see’st, and on thy land, at least, I trespass not.

_Polydeuces_. Come, and with kindly gifts return homeward again!

_Amycus_. Gift me no gifts, none such have I ready for thee.

_Polydeuces_. Nay, wilt thou not even grant us leave to taste this spring?

_Amycus_. That shalt thou learn when thirst has parched thy shrivelled lips.

_Polydeuces_. Will silver buy the boon, or with what price, prithee, may we gain thy leave?

_Amycus_. Put up thy hands and stand in single combat, man to man.

_Polydeuces_. A boxing-match, or is kicking fair, when we meet eye to eye?

_Amycus_. Do thy best with thy fists and spare not thy skill!