Part 25

The most remarkable point about Syrian dolmens is, that while they have been found in numbers to the east of the Jordan, not one has been discovered in Judea or Samaria, and only two or three in Galilee; and those are doubtful specimens. Indeed, it is only of late years that they have attracted the notice of explorers east of the Jordan; but since attention has been specially directed to the subject, we have constantly been having new discoveries. Six years ago I found one of the first at a spot not more than twenty miles from the hitherto unknown field I had now come upon. That dolmen stood alone, and being previously unaware of their existence in this part of the world, I examined it with the greatest interest. Since then Captain Conder, during his hurried survey in Moab, has found above seven hundred in that part of the country, and the result has been that the controversy as to the purpose for which they were designed has been reopened with renewed vigor.

The dolmen, which usually consists of three perpendicular stones forming three sides of a small chamber, with a single huge covering slab as its roof, is found in almost every part of the world except America, though I saw a notice in a paper the other day of one having been discovered in Missouri. There are stone monuments in Central America, I believe, somewhat resembling them, but I am not aware that the point has been satisfactorily determined, and it is of the highest interest that it should be, as it would establish the existence of general contact between the universal families of that ancient stock which preceded both the Aryan and Semitic races, and which belonged, therefore, to the illiterate and prehistoric age of the use of bronze and of flint.

Dolmens have been found in almost every country in Europe. They are numerous in the British Isles, France, Denmark, Sweden, Norway, Prussia, and the south of Russia. I have myself found them in the mountains of Circassia, and they exist in Italy, Spain, and Portugal, in great numbers in Algeria and the north coast of Africa, in Asia Minor and India, and we have recently heard of them in Japan! Wherever they exist are generally to be found menhirs, or single monolithic stones, and stone circles, such as Stonehenge in England, or long rows of standing stones, such as those to be found at Carnac in Brittany, or smaller stone circles, such as are common to the east of the Jordan. Those found in Syria are generally placed in a position commanding an extensive view and in close proximity to water. They are either “free standing,” that is, quite alone and isolated, or they are covered by cairns of stones; or they are, as the majority were in this instance, perched upon piles of stones.

It has been hitherto supposed that in all these cases they were sepulchral monuments, but it has been recently suggested that those alone beneath the cairns may have served this purpose, and those which were free standing or on cairns may have been used as altars. The basis for this conjecture consists in the fact that the flat covering stones of the Syrian dolmens are very often provided with cups or hollows, which may have served to hold sacrificial oil; and, moreover, the free standing dolmens are often on smooth rock, so that it would not be possible to inter a body beneath them. I have seen the covering slab to be as large as eleven feet long by five wide, though those in the field I was now examining were much smaller, some of the covering stones not being above five feet by three or four; this was probably owing to their being of basalt, which is much heavier than ordinary stone. Nearly all were trilithons, the covering slab being sometimes held in position by pebbles inserted under it; and in many instances they appeared to have a slight slant which was not the result of accident.

The natives here call them “Jews' burial-grounds,” showing that the local tradition is in favor of their being sepulchral monuments, though it is very certain they date from a period long anterior to the Jews. Indeed, the probability is that the disappearance of these monuments from western Palestine, where they no doubt existed, is due to the command to destroy heathen monuments. Thus, in Deuteronomy, we find again and again repeated injunctions to overthrow the Canaanite altars, and to break or smash their pillars. These exhortations we find carried into practice by Hezekiah and Josiah in Judea, and as the Book of Deuteronomy was held sacred by the ten tribes as well as by the two, we are justified in supposing that they carried out the order in Samaria and Galilee. But the land to the east of the Jordan always contained a mixed population, over which the kings of Israel and Judah exercised but little control. Baal worship was rife in Bashan, Gilead, and Moab in the days of Jeremiah, and the reforming zeal of Hezekiah did not affect the land where Chemosh and Ishtar, Baal, Peor, Nebo, and Meni yet continued to be worshipped. This accounts for dolmens not having been found, except with a few doubtful specimens, in Galilee to the west of the Jordan.

With the exception of the roughly excavated hollows in the covering slab, these rude stone monuments of Syria have, so far as is known, neither ornamentation nor rune nor other mark of the engraver's tool. In comparatively few instances they are made of hewn stone, very roughly cut, but generally they are of natural blocks and slabs entirely unformed. Thus, if there be any comparative scale of antiquity on which we can rely connected with the finish of the monument, the Syrian dolmens may claim to be considered among the oldest of their kind.

The word “dolmen,” usually rendered table-stone, should, according to Max Müller, be more properly translated “holed” stone, implying either a gateway, such as is formed by the trilithon, or else applying to menhirs and dolmens pierced with a hole, as in the case of the Ring stone, the Odin stone, and a peculiar class of holed dolmens. The one I saw in Circassia was of this latter category. Instead of three stones supporting the covering slab, as is almost invariably the case in Syria, there were four, and in the centre of the fourth was a circular hole, about eighteen inches in diameter, or just large enough to allow a thin man to squeeze through. Some have supposed these holes to be connected with some sacrificial rite, others to be due to the superstition that the dead could not rest in peace in tombs without an inlet for air. But the whole subject is encompassed with mystery, and affords material for endless conjecture.

So also do the sacred stone circles, of which I have seen several to the east of the Jordan. They are held in the greatest veneration by the Arabs, who can give no rational explanation of the sacred character they possess, except that they have been sacred from immemorial time. Here, again, these may either have originally had a sepulchral character, or they may have had reference to that peculiar and most ancient worship of which the menhir or monolith was the emblem, for in some instances menhirs are placed in certain fixed positions in regard to the circles, or they may have had an astronomical significance. It is singular that to this day the reverential attitude of the Arab is outside of the circle with his face to the rising sun, while in India the same circles are to be found among the Khonds in connection with the worship of the rising sun, the tallest member of the circle being towards the east.

The conclusions at which we may proximately arrive with reference to these interesting monuments are—according to Captain Conder, to whose researches I am indebted for many of the foregoing remarks—that the menhir is the emblem of the earliest religious idea suggested by the creative potency; that the circle may either have a sacred significance connected therewith, or be a sepulchral enclosure; that the dolmen, when free standing, is more likely to have been an altar than a tomb, but when buried beneath a cairn it may have been sepulchral; that the cairn is not always sepulchral, being sometimes a memorial heap; and that all are relics of a long-buried past.

THE DISCOVERY OF UMM EL-KANATAR.

Haifa, March 20.—When we had sufficiently satisfied our curiosity with regard to the dolmens, which I described in my last letter, the sheik who was our guide disappeared suddenly over the edge of the plateau on which they stood, down what seemed to be a precipice of black basalt. His reply to our anxious inquiry as to whither he was leading us—“to very old stones, with writing on them”—was a talismanic utterance which at once overcame all hesitation. On such occasions there rises in the mind of the cold and weary and half-starving traveller (and I answered to this description at the moment) visions of possible Moabite stones, trilingual inscriptions, and all the other prizes which reward successful Palestine research. I felt, therefore, ready to make any plunge into unknown depths that he might choose to suggest, but certainly this was a bad one. Some two thousand feet below us, distant not more than seven miles, gleamed the still waters of the Sea of Galilee. We stood on the upper edge of one of the branches of the Wady Samak, which leads down to it. To our left, scarce a mile off, we could see the old crusading ruin of the Kasr Berdawil, or Baldwin's Castle, perched on a promontory the sides of which are sheer precipices, thus offering to the old warriors a position of magnificent strength. It is one of the least known of the Crusading strongholds, but I was assured by a friend, who, so far as I know, is the only traveller who has visited it, that beyond a few crumbling walls there was absolutely nothing to be seen, so, as I had better game in prospect, I did not turn aside to it, as I had originally intended, but resolutely prepared to risk my neck amid the basalt blocks of the cliff down which the sheik was now disappearing. Fortunately, though it was a bad descent, it was not a long one. I never could understand how my horse managed it, for I had left him to take care of himself, finding my own legs a safer method of descent; but in these lonely regions the instinct of not getting separated from the rest of the party is as strong with animals as with men, and they may generally be trusted to follow their companions.

After scrambling down about five hundred feet we came to a sort of bench or narrow plateau, on the flank of the ravine, and on turning round a huge rock of black basalt came suddenly upon one of the most delightful scenic surprises which it was possible to imagine. Here in this wild, inaccessible spot, in ages long gone by, the ancients had evidently contrived a secure and enchanting retreat, for it was provided with the first requisite of beauty and of pleasure—a copious fountain of water. It lay in crystal purity in a still, oblong pool, beneath the perpendicular black rock. Against the rock, and projecting from it, were two large arches which had been constructed of solid masonry, with blocks of stone of immense size. One of these arches was almost destroyed, but the other was still in perfect preservation. It measured twenty-three feet in breadth, sixteen feet in height, and six feet six inches in depth, this being therefore the width of the fountain, which was also twenty-three feet long and about two feet deep. To my astonishment it contained numbers of small fish, which was the more surprising as it possessed no apparent outlet; but it was too cold and fresh and sparkling to be anything but a living stream, and probably disappeared by a subterranean passage through a large crevice which I observed in the rock.

The wide-spreading branches of a venerable oak which grew directly in front of the arch threw a delightful shade over it, while delicate ferns clothed the sides of the grotto, which seemed to woo us to a repose and indolence which was, alas, under the circumstances, denied to us. On the keystone of the arch there was a partially effaced inscription. Though it was sixteen feet overhead, and therefore inaccessible, I should not have abandoned some attempt to decipher it had I not felt sure that, even if I were close to it, it was too much defaced by the storms of ages to be legible. I feel little doubt, however, about its having been in the Greek character; while on a slab of stone at the side of the spring I found carved the figure of a lion, which was in good preservation, and of which I made a sketch.

The sheik was so impatient to take me somewhere else that he scarcely allowed me time to avail myself of this tempting spot to take the refreshment of which I stood much in need. He told me the name of the place was Umm el-Kanatar, or, being interpreted, “the place of arches,” a name evidently derived from its most striking feature, and he said there was a ruin close by. This turned out to be not a hundred yards distant, and consisted of walls still standing to a height of about seven feet, composed of three courses of stone, the blocks averaging about two feet one way by two feet six the other, but being in some instances much larger. These walls enclosed an area of about fifty feet by thirty-five, which was covered by a mass of ruins which had been tossed about in the wildest confusion. It was quite evident that it had been the work of an earthquake. Six columns, varying from ten to twelve feet in height, rose from the tumbled masses of building-stone at every angle. It was impossible without moving the huge blocks which encumbered their bases and hid their pedestals, and balanced them in all sorts of positions, to tell whether they were _in situ_ or not. The huge moulded stones which formed the sides of the entrance, though still one above the other, had been shaken out of position, but they bore all the character of carving which is peculiar to Jewish architecture, and at once led me to conclude that here, as at Eddikke, I had discovered the ruins of an ancient Jewish synagogue, dating probably from the first or second century A.D. This impression was confirmed as I came to examine the ruin more narrowly. Here was the large stone cut in the shape of an arch, which had probably stood upon the lintel of the principal entrance; and here was a fragment of a handsome cornice of the same peculiar pattern I had found at Eddikke, resembling the egg-and-dart pattern of modern ornamentation. Here were the columns inside the walls of the building instead of outside, which would have been the case had it been a Greek temple, and here were the massive stones, not set in mortar, which would have been the case if it had been an early Christian basilica or church. Here, too, was a stone on which was carved the representation of an eagle, in deference to the prejudices of the Roman conquerors under whose auspices these synagogues appertaining to the Jewish Patriarchate of Tiberias were built, the work having evidently been executed by Roman workmen.

I could find no inscription, but it would take days to examine all the stones thoroughly, and it is most probable that a careful investigation of them would reveal something which would throw a still more definite light on the character and period of the building, though I confess I entertain very little doubt in respect to either. Altogether I regard these ruins of Umm el-Kanatar as the most interesting discovery I have yet made, and as being well worthy another visit and a more minute examination than I was able to bestow upon them.

The sheik now appeared to think he had done his duty, and expressed his intention of returning to his village and of leaving me to find my way down the Wady Samak by myself. This I did not object to, as there was still plenty of daylight, and I could, in fact, make out from where I was now standing the position of the ruins of Kersa on the margin of the lake, whither I had despatched my servants and baggage animals direct from my last night's quarters, with orders to await my arrival there.

It was up the branch of the wady that I was descending that the projected railway from Haifa to Damascus would have to be led, and it was some satisfaction to see that it offered facilities for the ascent of the line. The scenery was in the highest degree picturesque, the sides of the valley sometimes sloping back for some distance to the foot of the basalt precipices which formed its upper wall; at others these approached and formed projecting and overhanging promontories, like that on which the Kasr Berdawil was situated. We scrambled down by a rugged path to the small stream at the bottom with the view of following it, if possible, to its outlet on the lake, but this we soon found to be impracticable, and were assured by a Bedouin, whose hut we finally reached on its margin, that we must cross it, and make an ascent on the opposite side. This led us by a roundabout, hilly, but picturesque route across numerous and intersecting wadys, and past one ruin, of which nothing remained but the black blocks of hewn basalt. I was fortunate enough, however, to meet a man who told me the name, which I added to my list of unknown ruins, and so, after much scrambling, we reached at last the white limestone strata, and the purling brook again with its fringe of oleanders, and could see in the distance the one large solitary tree which we had given as our rendezvous, and beneath which our servants were standing, that marks the site of the ruins of Kersa, or the Gergesa of the Bible, where Christ healed the two men possessed with devils, and suffered those malignant spirits to enter into the herd of swine.

There is a discrepancy in the accounts of the Evangelists in their narrative of the incident. Mark and Luke, in our version, locate it in the country of the Gadarenes, but Matthew states it to have taken place in the country of the Gergesenes. The Vulgate, Arabic, and others that follow the Vulgate read Gergesa in all the Evangelists, and there can be no doubt that this is the correct reading, for the simple reason that the miracles could not have taken place in the country of the Gadarenes, a district which lies south of the Yarmuk, and at a long distance from the lake, the principal town, Gadara, the modern Um Keis, about the identification of which there can be no doubt, being at least eight miles from it. Now the account says that “when he came out of the ship immediately there met him a man,” also that the herd ran down a steep place violently into the sea. To do this, if the incident had taken place at Gadara, they must have descended twelve hundred feet to the Yarmuk, swam across that river, clambered up the opposite bank, and then raced for about six miles across the plain before they could reach the nearest margin of the lake. Scarcely any amount of insanity on the part of the devils would account for such a mad career, but in point of fact it does not tally with the Scripture record, according to which they rushed down a steep place into the sea. This is exactly what they could do at Kersa. The margin of the lake is here within a few rods of the base of the cliff, where there are ancient tombs, out of which may have issued the men who met Christ on the plateau above; and it is easy to suppose that the swine, rushing down the sloping cliff, would have enough impetus to carry them across the narrow slip of shore at its base. The remains now only consist of long lines of wall, which may easily be traced, and of a considerable area strewn with building-stones, which show that it must in old time have contained a considerable population. This is the more likely to be the case as it was the chief town of a district which was called after it. In fact, this picturesque and interesting Wady Samak, with its evidences of a former civilization, and its “place of arches” and handsome synagogue, was, in fact, “the country of the Gergesenes;” and there can be little doubt that to Christ and his disciples the remote corners of it, which I had been one of the first to explore, were intimately known.^[3]

The ruins of Kersa are a good deal overgrown, and in the cover which is thus afforded I put up a wild boar. He dashed away so suddenly, however, that a bullet from a revolver, which was sent after him, failed to produce any result. I have little doubt that the old Roman road turned from the lake at this point up the Wady Samak, as there are traces here and there indicating such a probability. It will be a singular commentary on the progress of events if it turns out that it has taken the best gradient, and if, upon its ancient track, the scream of the locomotive may in the near future be heard waking up the long-silent echoes of the country of the Gergesenes.

[3] The greater part of the Wady Samak and the surrounding country had, immediately prior to my visit, been most accurately surveyed by Mr. Gottlieb Schumacher, the son of the American vice-consul at Haifa, whose admirable and exhaustive surveys are embodied in the proceedings of the English and German Palestine Exploration Societies, and who was my companion on the occasion of our discovery of the ruins of Umm el-Kanatar.

THE ROCK TOMBS OF PALESTINE.