Part 16

The youngest in a big family, like the first, is apt to have a deal of love lavished upon him. The question of discipline has proved its own futility, and when a baby comes to parents approaching fifty, depend upon it, that child transforms the household into a monarchy, with himself as tyrant. This may be well and it may not.

Little Samuel Taylor seemed to be aware of his power; he evolved a wondrous precocity and ruled the rectory with a rod of iron. When he was five he propounded questions that shook the orthodoxy of the worthy vicar to its very center.

Yet, remarkable as was the intellect of Samuel Taylor Coleridge, the family would not have remained in obscurity without him. In fact, the very brightness of his fame caused the excellence of his brothers to be lost in the shadow. His brother James became the father of Henry Nelson Coleridge, who married his cousin Sara, the daughter of our poet.

To anticipate a little, it is well enough here to say that the daughter of Coleridge was a woman of remarkable excellence, and if you wish to disprove the adage that genius does not transmit itself she is a good example to bring up--even though there is a difference between fact and truth. James Coleridge was also the father of Mr. Justice Coleridge, himself the father of Lord Chief Justice Coleridge.

And since iconoclasm is not out of place in an essay on Coleridge, it can also be stated that when Sara Coleridge married her cousin she did a wise thing. The marriage was a most happy one, and the children of these cousins have shown themselves to be beyond the average. And once, certainly not with his daughter in mind, Coleridge debated the question of consanguinity with Charles Lamb, and proved to his own satisfaction at least that the marriage of cousins was eminently sane, proper, just and right, and fraught with the best results for humanity.

The only indictment that can be brought against the father of Coleridge is that he was a zealous Latin scholar, and proposed that the term "ablative" be abolished as insufficient, and in its stead should be used that of "quale-quare-quiddative case." He was a simple, amiable, excellent man who did his work the best he could, and was beloved by all the parish. As to the excellence of the established order of things he had no doubts--government and religion were divine institutions and should be upheld by all honest men.

As to the vicar's wife we know little, but enough of a glance is given into her character through letters to show that she had in her make-up a trace of noble discontent. She was not entirely happy in her surroundings, and the amiable ways of her husband were often an exasperation to her, rather than a pleasure--even amiability can be overdone. He never saw more than a mile from home, but her eyes swept England from Cornwall to Scotland, and few men, even, saw so far as that a hundred years ago. The discontent of Samuel Taylor Coleridge was the heritage of mother to son. When Samuel was nine years of age the father passed away. The widow would have been in sore financial straits had it not been for the older children, and even as it was, strict economy and untiring industry were in order. Out of sympathy, Mr. Justice Buller, who had been a pupil of the Reverend John Coleridge, proposed to secure the youngest boy a scholarship in Christ's Hospital School, and so we find him entered there, July Eighteenth, Seventeen Hundred Eighty-two. This was a year memorable in the history of America; and the alertness of the charity boy's intellect is shown in that he was aware of the struggle between England and the Colonies. He discussed the situation with his schoolfellows, and explained that the mother country had made a mistake in exacting too much. His sympathies were with the Colonies, but he thought submission on their part was in order when the stamp-tax was removed and that complete independence was absurd--the Colonies needed some one to protect them.

Such reasoning in a boy of ten years seems strange, especially in view of the fact that a noted professor of pedagogy has recently explained to us that no child under fourteen is capable of independent reasoning.

But it is quite certain that young Coleridge's opinions were not borrowed, for all the lad's acquaintances, who thought of the matter at all, considered the Americans simply "rebels" who merited death.

Coleridge remained at Christ's Hospital for eight years, and before he left had easily taken his place as "Deputy Grecian." Charles Lamb has given many delightful glimpses of that schoolboy life in the "Essays of Elia."

Middleton, afterward Bishop of Calcutta, called the attention of Boyer, the master, to Coleridge by saying, "There is a boy who reads Vergil for amusement!" Boyer was a strict disciplinarian, but he was ever on the lookout for a lad who loved books--the average youth getting out of all the study he could.

The master began to encourage young Coleridge, and Coleridge responded. He wrote verses and essays, and was a prodigy in memorizing. According to Boyer's idea, and it was the prevailing idea everywhere then, and is yet in some sections, memorization was the one thing desirable. If the subject were Plato, and the master had forgotten his book, he called on Coleridge to recite. And the tall, fair-haired boy, with the big dreamy eyes, would rise and give page after page, "verbatim et literatim."

* * * * *

Before Coleridge went to Cambridge, when nineteen years old he had taken on that masterly quality in conversation that made his society sought, even to the last. Lamb has told us of the gentle voice, not loud nor deep, but full of mellow intonations, and bell-like in its purity.

Such a voice, laden with fine feeling, carrying conviction, only goes with a great soul. No doubt, though, the young man had grown into a bit of a dictator, and this habit of harangue he carried with him to College. To talk enabled him to think, and expression is necessary to growth. So the habit of argument with Coleridge seemed Nature's method of developing his powers of mental analysis. No more foolish saying was ever launched than, "Children should be seen and not heard." From lisping babyhood Coleridge talked, and talked much. When he was twenty, at Cambridge, he drew the boys to his room, until it was crowded to suffocation, just by the magic of his voice, and the subtle quality of his thought. His questioning mind went right to the heart of things, and in his divisions and heads and subheads even the professors could not always follow him. Let us hope that he himself always knew what he was trying to explain.

He discussed metaphysics, theology and politics, and very naturally got to treading on thin ice.

In theology his reasoning led him into Unitarianism, then a very fearful thing; and in politics he dallied with Madame la Revolution.

A polite note from the Master of the College, suggesting that he talk less and follow the curriculum a little more closely, led him straight to the Master, with whom he proposed to argue the case, or publicly debate it. This was terrible!

Stephen Crane at Syracuse University, a hundred years later, did just such a thing. He sought to argue a point in the classroom with Chancellor Symms.

"Tut, tut!" said the Chancellor. "Have you forgotten what Saint Paul says on that very theme?"

"Yes, I know," replied the best catcher ever on the Syracuse Nine; "yes, I know what Saint Paul says, but I differ with Saint Paul." And Stevie, unconsciously, was standing on the well-lubricated chute that landed him, soon, well outside the campus.

The authorities did not admire the brilliant young Coleridge, full of his reasons and prolix abstractions. He was attracting too much attention to himself, and gradually gathering about him a throng of admirers who might disturb the balance of things. He was there anyway only through sufferance, and an intimation was given him that if he were not willing to accept things as they existed, and as they were taught, he had better go elsewhere.

Piqued by his treatment and feeling he had been misunderstood and wronged, he suddenly disappeared.

Some months afterwards, an acquaintance found him in a company of dragoons, duly enlisted in His Majesty's service, under an assumed name.

The authorities at Jesus College were notified, and knowing that such a youth was out of place serving as a soldier, and feeling further a small pang of regret possibly for having driven him away, a plan was set on foot to secure his discharge. This was soon brought about, and doubtless much to Coleridge's relief. Erelong he found himself back at Cambridge--a little subdued, and a trifle more discreet, for his rough contact with the workaday world.

A journey to Oxford, to visit an old friend, proved a pivotal point in his life. The fame of Coleridge as a poet had gone abroad, and the literary fledglings at Oxford sought to do the visitor honor in the proper way. Among others whom he met on this visit were Robert Southey and Robert Lovell, both poets of considerable local fame.

Lovell had been married but a few months before to a young woman by the name of Fricker. Southey was engaged to a sister of the bride, and there was still a third sister fancy-free. The three poets became fast friends. They were all radicals, full of ambition to make a name for themselves, and all intent on elevating society out of the ruts into which it had fallen. All had suffered contumely on account of advanced ideas; and all were out of conceit with the existing order.

They discussed the matter at length, and decided to set the world an example, by founding an ideal colony and showing how to make the most of life.

Coleridge had long been interested in America, and from an acquaintanceship with sundry soldiers who had helped fight the battles of George the Third in the New World, he had gathered a rather romantic idea of the country. The stories of returned sailors and soldiers, told to civilians, are seldom exactly authentic. And Coleridge the poet, bubbling with the effervescence of youth, argued that a home on the banks of the Susquehanna, with love and books and comradeship, was the ideal condition.

The matter was broached to the three sisters Fricker, and they of course responded--what woman worthy of the name of woman would not? And so the arrangements were fast being made, and as a necessary feature the three poets were duly and legally married to the three sisters, and Eden was to be peopled with the best.

A date was arranged for sailing, but some trifling matter of finance delayed the exodus--in fact, certain expected loans were not forthcoming. Coleridge put in the time lecturing and preaching from Unitarian pulpits. He also tried his hand as editor, but the publication scheme failed to bring the shekels that were to buy emancipation. The innate contrariness of things seemed to be blocking all his plans.

Meanwhile we find Lovell drifting off into commercialism. That is to say, Barabbas-like, he had turned publisher. Gadzooks! What would you have a man with a wife and baby do? Live on moonshine--well, well, well!

Death claimed poor Lovell before he could make a success either of commerce or of art.

Coleridge moved up to the Lake District, and at Keswick, near where the water comes down at Lodore--or did before the stream dried up--he rented rooms of a kind friend by the name of Johnson, who owned Greta Hall. Southey was writing articles for London papers. He received a guinea a column, and when he wrote a poem, as he did every little while, he sent it to a publisher who returned him a little good cash.

Southey's wife went up to Keswick on a visit to see her sister, Mrs. Coleridge. Southey followed up to Keswick, and rather liked the situation. The Southeys and the Coleridges all lived together as one happy family.

Southey was writing poetry and getting paid for it; and beside this had a small income. Coleridge allowed Southey to buy the supplies, and when he went away on tramp lecturing tours he felt perfectly safe in leaving his family with Southey.

While up that way he met a young man, a native, by the name of Wordsworth--William Wordsworth--and a poet, too.

Wordsworth had a sister named Dorothy, and this brother and sister lived together in a little whitewashed stone cottage, built up against the hillside at Grasmere, a village thirteen miles from Keswick. Coleridge liked these people first-rate and they liked him. He used to go down to visit them, and they would all sit up late listening to the splendid talk of the handsome Coleridge. William said he was the only great man he had ever met, and Dorothy agreed in the proposition.

Coleridge was discouraged: the world did not care for his work, and the men in power had set their faces against him--or he thought they had, which is the same thing. There was a conspiracy, he thought, to keep him down; and Wordsworth should have advised him to join it, but did not.

Dorothy Wordsworth was a most extraordinary woman--she was gentle, kind, low-voiced, sympathetic. She was not handsome, but she had the intellect that entitled her to a membership in the Brotherhood of Fine Minds. She knew the splendid excellence of Coleridge, and could follow him in his most abstract dissertations; and if his logic faltered she could lead him back to the trail.

Dorothy Wordsworth admired and pitied Coleridge; and from pity to love is but a step.

But Coleridge was not capable of a passionate love--the substance of his being was all absorbed in abstract thought. And yet Dorothy Wordsworth attracted him as no other woman ever did. He forgot his wife, Sara, up there at Southey's. Sara was a better-looking woman than Dorothy, but she lacked intellect. Her life was all bound up in housekeeping and going to church, and the petty little round of daily happenings to neighbors and friends. The world of thought and dreams to her was nothing. She loved her husband, but his foolish foibles vexed her, and his lack of application prompted her to chide him. And at such times he would turn to his friends at Dove Cottage for sympathy and rest.

They used to tramp the hills, and discuss philosophy, and recite their poems the livelong day. It was on one such jaunt that out of the ghost of shoreless seas they sighted the "Ancient Mariner." Then Coleridge went ahead, completed the plot and gave the poem to the world. And once he said, half-boastfully, to Dorothy: "This old seafaring poem is valuable in that it is a tale no one will understand, but which will excite universal interest. Only the perfectly sane and sensible is dull."

Wordsworth had read somewhat of the works of the German philosophers, and as he and his sister had a little money saved up they decided to go over and attend the lectures at the University of Göttingen for awhile. Coleridge had nothing in the way to prevent his going, too, save that he didn't have the money. However, he wanted to go and so decided to lay the case before the sons of Josiah Wedgwood. These young men had been schoolfellows of Coleridge at Cambridge, and once he had gone home with them and so had met their father.

And right here comes a very strong temptation to say not another word about Coleridge, but merge this essay off into a sketch of that most excellent, strong and noble man, Josiah Wedgwood. Here is a man who left his impress indelibly on the times, and whose influence outweighed that of a dozen prime ministers. The potter is gone, but he lives in his art, so we still have the best and purest and noblest of the soul of Josiah Wedgwood.

This man had assisted Coleridge at Cambridge, and it was to his sons Coleridge looked for help to realize his Susquehanna dream of Utopia. But the Wedgwoods knew the hazy, moonshine quality of the project and made excuses.

Coleridge now appealed to them for assistance in a saner project, and they supplied him the money to go to Göttingen.

His stay of fourteen months in Germany gave him a firm hold on the language, and a goodly glimpse into the philosophy of Kant, Leibnitz and Schleiermacher. When Coleridge returned to England, he went at once to see his interesting family. Rumor has it that Mrs. Coleridge, in addition to caring for her own little brood and assisting in the Southey household, had also been working in the Keswick lead-pencil factory for a weekly wage of twelve shillings. The philosopher did not much like this lowering of dignity, and said so mildly. This led to the truthful explanation that he had hardly done his duty by his family in allowing them to shift for themselves or be cared for by kinsmen; and therefore advice from him was out of place. In short, Southey intimated that while he would care for his sisters-in-law he drew the line at brothers-in-law. And Samuel Taylor Coleridge drifted up to London (being down) to see if something would not turn up.

His first task there was to translate "Werther," but the work did not seem to go. Grub Street took up the brilliant talker, and for a time he gave parlor lectures and filled the air of thought and speculation with his brilliant pyrotechnics. The force of his mind was everywhere acknowledged, but someway he did not seem to get on. Men who have managed the finances of a nation often have not been able successfully to control their own; and more than once we have had the spectacle of one who could do the thinking for a world failing in the humdrum duties of a citizen and neighbor. Coleridge tried various things, among others a secretaryship that took him to Malta, but the lack of system in his habits and his absent-mindedness made him the prey and butt of "practical" men.

* * * * *

When Carlyle said that no more dreary record than the lives of authors existed, save the Newgate Calendar, he spoke truth.

That the lives of most authors is a series of misunderstandings, blunders, heart-burnings, tragedies, is a fact. The author is a man who diverts and amuses us by doing the things we would do if we had time; and if we like him it is only because he expresses the things we already know. His is a hard task, requiring intense concentration--a concentration that can only be continued for a short time without the absolute burning out of existence.

To think one's best and write out ideas is an abnormal operation. The most artistic work is always done in a sort of fever or ecstacy, which in its very nature is transient. To hunt and fish and dream and to work with one's hands are all very natural; but to sit down and think and then express your thoughts by the artificial scheme of writing on paper is a dangerous operation. If carried to excess it shall be paid for by your life.

Coleridge had turned night into day in his hot zeal to follow the winding, dancing mystery of existence to its inmost recess. At times he had forgotten to eat or sleep; and then to reinforce despairing nature he had resorted to stimulants.

Digestion had become impaired, circulation faulty through lack of exercise, so sleeplessness followed stimulation. Then to quiet pain came the use of the drug that brings oblivion. And lo! thought burned up brighter than ever and all the dreams of youth and twenty came trooping back.

Coleridge had made a discovery. He thought he was getting the start of God Almighty; but he wasn't, for men have tried that before, and are trying it today, and many know not yet that we are strong only as we cling close to the skirts of Mother Nature and follow lovingly in her ways.

From his twenty-ninth year we find Coleridge a wreck in mind and body; shuffling, sick, disheartened, erratic, uncertain, yet occasionally brilliant. He tramped the streets, feared and shunned. His money was gone, his power of concentration had vanished. In search of bread he met an old-time friend, Doctor Gillman.

"Gillman," said Coleridge, "I am sick and helpless--look at me!"

"Why don't you come to my house and live with me?" asked the kind friend.

"Gillman," said the poor man, "Gillman, I am on my way there!"

So Gillman brought him to his house up at Highgate and took care of him as a child. And there he remained, the pride and pet of a group of brave, thinking men and women.

He lived on for thirty years, under the kindly, skilful care of his friend, but all the real work of his life was done before he was thirty. Occasionally the old fire would flash forth, and the wit and insight of his youth would shine out. Keats, Shelley, Lord Byron, and others strong and great sought him out to hold converse with him. And so he existed, a sort of oracle, amiable, kind and generous--wreck of a man that was--protected and defended by loving friends; while up at Keswick, Southey cared for his wife and educated his children as though they were his own.

"I am dying," said Coleridge to Gillman in July, Eighteen Hundred Thirty-four; "dying, but I should have died, like Keats, in youth and not have made myself a burden to you--do you forgive me?" We can guess the answer.

The dust of Coleridge rests in Highgate Cemetery, just a step from where he lived all those years. He, himself, selected the place and wrote his epitaph. The simple monument that marks the spot was paid for by kind friends who remembered him and loved him and who pardoned him for all that he was not, in memory of what he once had been.

* * * * *

To a young man from the country, who makes his way up, no greater shock ever comes than the discovery that rich people are, for the most part, woefully ignorant. He has always imagined that material splendor and spiritual gifts go hand in hand; and now if he is wise he discovers that millionaires are too busy making money, and too anxious about what they have made, and their families are too intent on spending it, ever to acquire a calm, judicial mental attitude.

The rich are not the leisure class, and they need education no less than the poor. Lord, enlighten thou our enemies, should be the prayer of every man who works for progress: give clearness to their mental perceptions, awaken in them the receptive spirit, soften their callous hearts, and arouse their powers of reason.

Danger lies in their folly, not in their wisdom; their weakness is to be feared, not their strength.

That the wealthy and influential class should fear change, and cling stubbornly to conservatism, is certainly to be expected.