Part 9

And by that light the fragments of this pathetic race become more comprehensible, and, perhaps, less pathetic. The wanderer in Canada sees them from time to time, the more the further west he goes, irrelevant and inscrutable figures. In the east, French and Scotch half-breeds frequent the borders of civilisation. In any western town you may chance on a brave and his wife and a baby, resplendent in gay blankets and trappings, sliding gravely through the hideousness of the new order that has supplanted them. And there will be a few half-breeds loitering at the corners of the streets. These people of mixed race generally seem unfortunate in the first generation. A few of the older ones, the 'old-timers', have 'made good,' and hold positions in the society for which they pioneered. But most appear to inherit the weaknesses of both sides. Drink does its work. And the nobler ones, like the tragic figure of that poetess who died recently, Pauline Johnson, seem fated to be at odds with the world. The happiest, whether Indian or half-breed, are those who live beyond the ever-advancing edges of cultivation and order, and force a livelihood from nature by hunting and fishing. Go anywhere into the wild, and you will find in little clearings, by lake or river, a dilapidated hut with a family of these solitaries, friendly with the pioneers or trappers around, ready to act as guide on hunt or trail. The Government, extraordinarily painstaking and well-intentioned, has established Indian schools, and trains some of them to take their places in the civilisation we have built. Not the best Indians these, say lovers of the race. I have met them, as clerks or stenographers, only distinguishable from their neighbours by a darker skin and a sweeter voice and manner. And in a generation or two, I suppose, the strain mingles and is lost. So we finish with kindness what our fathers began with war.

The Government, and others, have scientifically studied the history and characteristics of the Indians, and written them down in books, lest it be forgotten that human beings could be so extraordinary. They were a wandering race, it appears, of many tribes and, even, languages. Not apt to arts or crafts, they had, and have, an unrefined delight in bright colours. They enjoyed a 'Nature-Worship,' believed rather dimly in a presiding Power, and very definitely in certain ethical and moral rules. One of their incomprehensible customs was that at certain intervals the tribe divided itself into two factitious divisions, each headed by various chiefs, and gambled furiously for many days, one party against the other. They were pugnacious, and in their uncivilised way fought frequent wars. They were remarkably loyal to each other, and treacherous to the foe; brave, and very stoical. "Monogamy was very prevalent." It is remarked that husbands and wives were very fond of each other, and the great body of scientific opinion favours the theory that mothers were much attached to their children. Most tribes were very healthy, and some fine-looking. Such were the remarkable people who hunted, fought, feasted, and lived here until the light came, and all was changed. Other qualities they had even more remarkable to a European, such as utter honesty, and complete devotion to the truth among themselves. Civilisation, disease, alcohol, and vice have reduced them to a few scattered communities and some stragglers, and a legend, the admiration of boyhood. Boys they were, pugnacious, hunters, loyal, and cruel, older than the merrier children of the South Seas, younger and simpler than the weedy, furtive, acquisitive youth who may figure our age and type. "We must be a Morally Higher race than the Indians," said an earnest American businessman to me in Saskatoon, "because we have Survived them. The Great Darwin has proved it." I visited, later, a community of our Moral Inferiors, an Indian 'reservation' under the shade of the Rockies. The Government has put aside various tracts of land where the Indians may conduct their lives in something of their old way, and stationed in each an agent to protect their interests. For every white man, as an agent told me, "thinks an Indian legitimate prey for all forms of cheating and robbery."

The reservations are the better in proportion as they are further from the towns and cities. The one I saw was peopled by a few hundred Stonies, one of the finest and most untouched of the tribes. Of these Laughing Earth had made one, but alas! a few years before she had become

"a portion of the mirthfulness That once she made more mirthful."

The Indians occupy themselves with a little farming and hunting, and with expeditions, and live in two or three small scattered villages of huts and tents. But the centre of the community is the little white-washed house where the agent has his office. Here we sat, he and I, and talked, behind the counter. The agent is father, mother, clergyman, tutor, physician, solicitor, and banker to the Indians. They wandered in and out of the place with their various requests. The most part of them could not talk English, but there was generally some young Indian to interpret. An old chief entered. His grey hair curled down to his broad shoulders. He had a noble forehead, brown, steady eyes, a thin, humorous mouth. His cow had been run over by the C.P.R. What was to be done? and how much would he get? The affair was discussed through an interpreter, a Canadianised young Indian in trousers, who spat. Some of the men, especially the older ones, have wonderful dignity and beauty of face and body. Their physique is superb; their features shaped and lined by weather and experience into a Roman nobility that demands respect. Several such passed through. Then came an old woman, wizened and loquacious, bent double by the sack of her weekly provision of meat and flour. She required oil, was given it, secreted it in some cranny of the many-coloured bundle that she was, and staggered creakily off again.

The office emptied for a while. Then drifted in a younger man, tall, with that brown, dog-like expression of simplicity many Indians wear. He was covered by a large grey-coloured blanket, over his other clothes. He puffed at a pipe and stared out of the window. The agent and I continued talking. You must never hurry an Indian. Presently he gave a little grunt. The agent said, "Well, John?" John went on smoking. Five minutes later, in the middle of our conversation, John said suddenly, "Salt." He was staring inexpressively at the ceiling. "Why, John," said the agent, "I gave you enough salts on Thursday to last you a week." John directed his gaze on us, and smoked dumbly. "Still the stomach?" inquired the agent, genially. John's expression became gradually grimmer, and he moved one hand slowly across till it rested on his stomach. An impassive, significant hand. After a courteous pause the agent rose, poured some Epsom salts out of a large jar, wrapped them in paper, and handed them over. John secreted them dispassionately in some pouch among the skins and blankets that wrapped him in. We went back to our conversation. Five minutes after he grunted, suddenly. Again five minutes, and he departed. His wife--a plump, patient young woman--and his solemn-eyed, fat, ridiculous son of four, were sitting stolidly on the grass outside. It obviously made no difference if he took one hour or seven over his business. They mounted their tiny ponies and trotted briskly off.... I suppose one is apt to be sentimental about these good people. They're really so picturesque; they trail clouds of Fenimore Cooper; and they seem, for all their unfitness, reposefully more in touch with permanent things than the America that has succeeded them. And it is interesting to watch our pathetic efforts to prevent or disarm the effects of ourselves. What will happen? Shall we preserve these few bands of them, untouched, to succeed us, ultimately, when the grasp of our 'civilisation' weakens, and our transient anarchy in these wilder lands recedes once more before the older anarchy of Nature? Or will they be entirely swallowed by that ugliness of shops and trousers with which we enchain the earth, and become a memory and less than a memory? They are that already. The Indians have passed. They left no arts, no tradition, no buildings or roads or laws; only a story or two, and a few names, strange and beautiful. The ghosts of the old chiefs must surely chuckle when they note that the name by which Canada has called her capital and the centre of her political life, Ottawa, is an Indian name which signifies 'buying and selling.' And the wanderer in this land will always be remarking an unexplained fragrance about the place-names, as from some flower which has withered, and which he does not know.

XIII

THE ROCKIES

At Calgary, if you can spare a minute from more important matters, slip beyond the hurrying white city, climb the golf links, and gaze west. A low bank of dark clouds disturbs you by the fixity of its outline. It is the Rockies, seventy miles away. On a good day, it is said, they are visible twice as far, so clear and serene is this air. Five hundred miles west is the coast of British Columbia, a region with a different climate, different country, and different problems. It is cut off from the prairies by vast tracts of wild country and uninhabitable ranges. For nearly two hundred miles the train pants through the homeless grandeur of the Rockies and the Selkirks. Four or five hotels, a few huts or tents, and a rare mining-camp--that is all the habitation in many thousands of square miles. Little even of that is visible from the train. That is one of the chief differences between the effect of the Rockies and that of the Alps. There, you are always in sight of a civilisation which has nestled for ages at the feet of those high places. They stand, enrobed with worship, and grander by contrast with the lives of men. These un-memoried heights are inhuman--or rather, irrelevant to humanity. No recorded Hannibal has struggled across them; their shadow lies on no remembered literature. They acknowledge claims neither of the soul nor of the body of man. He is a stranger, neither Nature's enemy nor her child. She is there alone, scarcely a unity in the heaped confusion of these crags, almost without grandeur among the chaos of earth.

Yet this horrid and solitary wildness is but one aspect. There is beauty here, at length, for the first time in Canada, the real beauty that is always too sudden for mortal eyes, and brings pain with its comfort. The Rockies have a remoter, yet a kindlier, beauty than the Alps. Their rock is of a browner colour, and such rugged peaks and crowns as do not attain snow continually suggest gigantic castellations, or the ramparts of Titans. Eastward, the foothills are few and low, and the mountains stand superbly. The heart lifts to see them. They guard the sunset. Into this rocky wilderness you plunge, and toil through it hour by hour, viewing it from the rear of the Observation-Car. The Observation-Car is a great invention of the new world. At the end of the train is a compartment with large windows, and a little platform behind it, roofed over, but exposed otherwise to the air, On this platform are sixteen little perches, for which you fight with Americans. Victorious, you crouch on one, and watch the ever-receding panorama behind the train. It is an admirable way of viewing scenery. But a day of being perpetually drawn backwards at a great pace through some of the grandest mountains in the world has a queer effect. Like life, it leaves you with a dizzy irritation. For, as in life, you never see the glories till they are past, and then they vanish with incredible rapidity. And if you crane to see the dwindling further peaks, you miss the new splendours.

The day I went through most of the Rockies was, by some standards, a bad one for the view. Rain scudded by in forlorn, grey showers, and the upper parts of the mountains were wrapped in cloud, which was but rarely blown aside to reveal the heights. Sublimity, therefore, was left to the imagination; but desolation was most vividly present. In no weather could the impression of loneliness be stronger. The pines drooped and sobbed. Cascades, born somewhere in the dun firmament above, dropped down the mountain sides in ever-growing white threads. The rivers roared and plunged with aimless passion down the ravines. Stray little clouds, left behind when the wrack lifted a little, ran bleating up and down the forlorn hill-sides. More often, the clouds trailed along the valleys, a long procession of shrouded, melancholy figures, seeming to pause, as with an indeterminate, tragic, vain gesture, before passing out of sight up some ravine.

Yet desolation is not the final impression that will remain of the Rockies and the Selkirks. I was advised by various people to 'stop off' at Banff and at Lake Louise, in the Rockies. I did so. They are supposed to be equally the beauty-spots of the mountains. How perplexing it is that advisers are always so kindly and willing to help, and always so undiscriminating. It is equally disastrous to be a sceptic and to be credulous. Banff is an ordinary little tourist-resort in mountainous country, with hills and a stream and snow-peaks beyond. Beautiful enough, and invigorating. But Lake Louise--Lake Louise is of another world. Imagine a little round lake 6000 feet up, a mile across, closed in by great cliffs of brown rock, round the shoulders of which are thrown mantles of close dark pine. At one end the lake is fed by a vast glacier, and its milky tumbling stream; and the glacier climbs to snowfields of one of the highest and loveliest peaks in the Rockies, which keeps perpetual guard over the scene. To this place you go up three or four miles from the railway. There is the hotel at one end of the lake, facing the glacier; else no sign of humanity. From the windows you may watch the water and the peaks all day, and never see the same view twice. In the lake, ever-changing, is Beauty herself, as nearly visible to mortal eyes as she may ever be. The water, beyond the flowers, is green, always a different green. Sometimes it is tranquil, glassy, shot with blue, of a peacock tint. Then a little wind awakes in the distance, and ruffles the surface, yard by yard, covering it with a myriad tiny wrinkles, till half the lake is milky emerald, while the rest still sleeps. And, at length, the whole is astir, and the sun catches it, and Lake Louise is a web of laughter, the opal distillation of all the buds of all the spring. On either side go up the dark processional pines, mounting to the sacred peaks, devout, kneeling, motionless, in an ecstasy of homely adoration, like the donors and their families in a Flemish picture. Among these you may wander for hours by little rambling paths, over white and red and golden flowers, and, continually, you spy little lakes, hidden away, each a shy, soft jewel of a new strange tint of green or blue, mutable and lovely.... And beyond all is the glacier and the vast fields and peaks of eternal snow.

If you watch the great white cliff, from the foot of which the glacier flows--seven miles away, but it seems two--you will sometimes see a little puff of silvery smoke go up, thin, and vanish. A few seconds later comes the roar of terrific, distant thunder. The mountains tower and smile unregarding in the sun. It was an avalanche. And if you climb any of the ridges or peaks around, there are discovered other valleys and heights and ranges, wild and desert, stretching endlessly away. As day draws to an end the shadows on the snow turn bluer, the crying of innumerable waters hushes, and the immense, bare ramparts of westward-facing rock that guard the great valley win a rich, golden-brown radiance. Long after the sun has set they seem to give forth the splendour of the day, and the tranquillity of their centuries, in undiminished fulness. They have that other-worldly serenity which a perfect old age possesses. And as with a perfect old age, so here, the colour and the light ebb so gradually out of things that you could swear nothing of the radiance and glory gone up to the very moment before the dark.

It was on such a height, and at some such hour as this, that I sat and considered the nature of the country in this continent. There was perceptible, even here, though less urgent than elsewhere, the strangeness I had noticed in woods by the St Lawrence, and on the banks of the Delaware (where are red-haired girls who sing at dawn), and in British Columbia, and afterwards among the brown hills and colossal trees of California, but especially by that lonely golden beach in Manitoba, where the high-stepping little brown deer run down to drink, and the wild geese through the evening go flying and crying. It is an empty land. To love the country here--mountains are worshipped, not loved--is like embracing a wraith. A European can find nothing to satisfy the hunger of his heart. The air is too thin to breathe. He requires haunted woods, and the friendly presence of ghosts. The immaterial soil of England is heavy and fertile with the decaying stuff of past seasons and generations. Here is the floor of a new wood, yet uncumbered by one year's autumn fall. We Europeans find the Orient stale and too luxuriantly fetid by reason of the multitude of bygone lives and thoughts, oppressive with the crowded presence of the dead, both men and gods. So, I imagine, a Canadian would feel our woods and fields heavy with the past and the invisible, and suffer claustrophobia in an English countryside beneath the dreadful pressure of immortals. For his own forests and wild places are windswept and empty. That is their charm, and their terror. You may lie awake all night and never feel the passing of evil presences, nor hear printless feet; neither do you lapse into slumber with the comfortable consciousness of those friendly watchers who sit invisibly by a lonely sleeper under an English sky. Even an Irishman would not see a row of little men with green caps lepping along beneath the fire-weed and the golden daisies; nor have the subtler fairies of England found these wilds. It has never paid a steamship or railway company to arrange for their emigration.

In the bush of certain islands of the South Seas you may hear a crashing on windless noons, and, looking up, see a corpse swinging along head downwards at a great speed from tree to tree, holding by its toes, grimacing, dripping with decay. Americans, so active in this life, rest quiet afterwards. And though every stone of Wall Street have its separate Lar, their kind have not gone out beyond city-lots. The maple and the birch conceal no dryads, and Pan has never been heard amongst these reedbeds. Look as long as you like upon a cataract of the New World, you shall not see a white arm in the foam. A godless place. And the dead do not return. That is why there is nothing lurking in the heart of the shadows, and no human mystery in the colours, and neither the same joy nor the kind of peace in dawn and sunset that older lands know. It is, indeed, a new world. How far away seem those grassy, moonlit places in England that have been Roman camps or roads, where there is always serenity, and the spirit of a purpose at rest, and the sunlight flashes upon more than flint! Here one is perpetually a first-comer. The land is virginal, the wind cleaner than elsewhere, and every lake new-born, and each day is the first day. The flowers are less conscious than English flowers, the breezes have nothing to remember, and everything to promise. There walk, as yet, no ghosts of lovers in Canadian lanes. This is the essence of the grey freshness and brisk melancholy of this land. And for all the charm of those qualities, it is also the secret of a European's discontent. For it is possible, at a pinch, to do without gods. But one misses the dead.

XIV

SOME NIGGERS

"_Look at those niggers! Whose are they?" (An American Suffragist lady on board S.S. 'Ventura,' entering Pago-Pago Harbour, Samoa, October 1913. Apropos of the Samoans.)_

I suppose that if news came that the National Gallery was burnt down, one might feel, while hearing of the general damage, the rooms gutted or untouched, the Rembrandts and Titians saved, harmed, or lost, a sudden disproportionately keen little stab of wonder: "The Pisanello _St Hubert_," or "The Patinir _Flight into Egypt_--What's happened to _that_?" So now there must be a handful of wanderers here and there who, among all the major conflagration and disasters of nations and continents, have felt the tug of the question, "What of Samoa?"

The South Sea Islands have an invincible glamour. Any bar in 'Frisco or Sydney will give you tales of seamen who slipped ashore in Samoa or Tahiti or the Marquesas for a month's holiday, five, ten, or twenty years ago. Their wives and families await them yet. They are compound, these islands, of all legendary heavens. They are Calypso's and Prospero's isle, and the Hesperides, and Paradise, and every timeless and untroubled spot. Such tales have been made of them by men who have been there, and gone away, and have been haunted by the smell of the bush and the lagoons, and faint thunder on the distant reef, and the colours of sky and sea and coral, and the beauty and grace of the islanders. And the queer thing is that it's all, almost tiresomely, true. In the South Seas the Creator seems to have laid Himself out to show what He _can_ do. Imagine an island with the most perfect climate in the world, tropical, yet almost always cooled by a breeze from the sea. No malaria or other fevers. No dangerous beasts, snakes, or insects. Fish for the catching, and fruits for the plucking. And an earth and sky and sea of immortal loveliness. What more could civilisation give? Umbrellas? Rope? Gladstone bags?.... Any one of the vast leaves of the banana is more waterproof than the most expensive woven stuff. And from the first tree you can tear off a long strip of fibre that holds better than any rope. And thirty seconds' work on a great palm-leaf produces a basket-bag which will carry incredible weights all day, and can be thrown away in the evening. A world of conveniences. And the things which civilisation has left behind or missed by the way are there, too, among the Polynesians: beauty and courtesy and mirth. I think there is no gift of mind or body that the wise value which these people lack. A man I met in some other islands, who had travelled much all over the world, said to me, "I have found no man, in or out of Europe, with the good manners and dignity of the Samoan, with the possible exception of the Irish peasant." A people among whom an Italian would be uncouth, and a high-caste Hindu vulgar, and Karsavina would seem clumsy, and Helen of Troy a frump.